Bible

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The Holy Bible, opened to the Book of Isaiah.

The Bible, or the Holy Scriptures, is the collection of texts sacred to Judaism and Christianity, and consists of two parts: the thirty-nine books of the Jewish faith known as the Tanakh, or the Old Testament, to which additional books are recognized by Christians; and the twenty-seven books and letters of the New Testament of the Christian faith. Originally written in Hebrew, Aramaic, and Greek, the Bible has been translated in more than two thousand languages; in terms of sales and distribution the Bible is the most-widely distributed, largest-selling book in history;Cite error: Closing </ref> missing for <ref> tag

Early New Testament history

This tenth-century Egyptian codex was donated to Pope Eugenius IV by the Coptic delegates at the Council of Ferrara-Florence. Translated from a Coptic original, it is one of the earliest Arabic versions of any part of the New Testament, none of which can be dated before the late eighth or ninth centuries.

In 1st Timothy 5:8, Paul quoted as scripture "the laborer is worthy of his hire." This line is found nowhere else in the Bible except Matthew 10:10 and Luke 5:7. In 2nd Peter 3:15-16, Peter classes Paul's letters with "other scriptures". Both lines are indicative of the writing down and general use of the New Testament prior to A.D. 60 (Halley, pg. 741-742). Spurious "gospels" which are known to have appeared by A.D. 100, make references to the New Testament. Clement of Rome, writing in his own letter to the Corinthians in A.D. 95, refers to Matthew, Luke, Corinthians, Hebrews, 1st Timothy, and 1st Peter (Halley, pg. 743).

The oldest surviving New Testament fragment of which there is a reliable date is the John Rylands Fragment (P52) of the Gospel of John, dating from 117-138 A.D., just decades from when the Gospel was first written. [1] The time span between the writing of the New Testament and the oldest surviving fragments are well under two hundred years. By comparison, Greek classics such as Herodotus, Plato, Euripides, and Homer have a time span well over a thousand years each between the date of the oldest known fragment of writing and the time period they were first written.

The Peshitta

The second translated version of the Hebrew Old Testament and the Greek New Testament (after the Greek Septuaginta) was the Aramaic language Peshitta. In 36 A.D., both the Queen of Adiabene (the last existing Province of the hated and feared by the Jews Assyrian Empire), known in Greek as Queen Helena (not the mother of Constantine) and known to the Jews as Queen ShlomZion ("Peace of Zion"), and her son King Ezad were converted to Judaism. Queen Helena's conversion, as wiell as others of the Kingdom, furthered the already developing translation of the Hebrew Scriptures in her Kingdom's language -Aramaic. That developing translation came to be known as the Peshitta - meaning simple or common speech, in much the same way as the Hebrew Bible would be translated into Latin by Jerome, with extensive help from a Rabbi,and the resultant translation would be called the Vulgate - meaning simple or common speech. The Peshitta, retaining elements of the then Jewish "Targumic" (interpretive) and other Jewish understandings of the Hebrew Bible (seeMidrash), is primarily based on the Pre-Masoretic Hebrew Scriptures - though certain books, such as the Prophet Isaiah,are translations primarily from the Septuagint The development of the Old Testament Peshitta translation is held by some to have taken place alternatively in Adiabene's nearby neighbor Edessa.

As Thomas and his followers went to India, others (possibly Adai (Thaddeus), the Galilean from Caesarea Phillipi among them) arrived in Adiabene, and having gone probaly to the synagogues first, as did the Apostle Paul), they found already, if not a populous, then an elite governmental element, conversant with the Biblical message in Aramaic. From these people, hearing the preaching of the messengers from Israel ,came believers in Jesus Christ, and soon after, came the translation of the Greek New Testament Scriptures into Aramaic, and so the Peshitta was added to by inclusion of the New Testament in Aramaic. Unlike the Greek canon of the New Testament Scriptures, the Peshitta originally did not include the following books: the Second Epistle of Peter, the Second Epistle of John, the Third Epistle of John, the Epistle of Jude and the Book of Revelation. But these books translated into the Syriac (as Christian Aramaic is known) are part of the Peshitta now and used by the Aramaic based churches, primarily in India and the Middle East - the Syrian Catholic Church, the Assyrian Church of the East (Holy Apostolic and Catholic Church of the East), the Indian Orthodox Church, the Chaldean Catholic Church, the Maronite Church, the Malankara Syrian Orthodox Church, the Syro-Malabar Church and the Syro-Malankara Catholic Church.

Adiabene and its surroundings then became the sending center for a mission to the East that would eventually, taking advantage of the newly rediscovered monsoon winds blowing for months across the Arabian sea, making it possible for ships to no longer hug the coasts, and taking advantage of the "Silk Road" all the way from Antioch in Syria to China, take the message of Jesus Christ to India (bringing about the Aramaic (Syriac) language churches of Kerala) and even to China itself. And so, the Peshitta, written in the Middle East, become the Scriptures, for a while, of the Far East Churches of Jesus Christ, particularly in India.

The Vulgate

Jerome, a Latin scholar deeply interested in the study of the Scriptures, completed the second edition of the Bible in the Latin language. The Vulgate was meant to replace the inaccuracies of the earlier Vetus Latina, the standard Bible of the early Catholic Church. Jerome had moved to Jerusalem in 382, and set to work on what eventually became a fresh translation of the Bible from the Greek of the Septuagint to translating the New Testament into Latin; from 390-405 he decided to re-translate his Old Testament directly from the Hebrew then in use by the Jewish community. The Vulgate had a marked influence in church history, and remained the standard Latin Bible in the Roman Catholic Church for centuries; such was the length of time in use that it was finally replaced by the Nova Vulgata in 1979.

Gutenberg's Bible

Johannes Gutenberg of Mainz, Germany invented the first mechanical printing press in 1448. His machine consisted of a large press which when cranked down, pressed a sheet of paper upon a platform in which were set thousands of inked metal letter typefaces (called "movable type"), set in place to read for a particular page. The first book in history printed by this method was the Gutenberg Bible, in the Vulgate version, of which 180 were printed, and approximately 50 survive today in varying conditions around the world. The Gutenberg Bible marked another first: Bibles could be mass produced to get into the hands of many more people at a lower cost than if they were printed by hand.

Enlish language versions of the Bible

Wyclif's Bible

The first translation of the Bible into English was made under the supervision of the English cleric John Wyclif in the 1380's, with the assistance of Nicholas Hereford and John Purvey. Wyclif held that the Bible should be placed directly in the hands of the people, but was this was opposed by the English Church hierarchy of his day; indeed, one of Wyclif's opponents, Henry Knighton, compared giving the Bible to the people in English to "casting pearls before swine". Archbishop Arundel of Canterbury promulgated a ban on all English Bibles in 1407, and possession of one was considered evidence of heresy.

Wyclif's was a scholarly translation, based on the Latin, Greek, and Hebrew texts, but was found to be unweildy due to its adherence to Latin grammar (in which, for instance, verbs tend to be at the end of sentences). A second Wycliffite translation was prepared late in this period, which avoided this problem, but due to the fact that it could only be distributed in manuscript form, it was an expensive volume. Outside of the nobility and gentry, it was more common to see only a single Gospel, or a copy of the Psalms, than an entire Bible, which cost more than the average working person could earn in a year.

Over the next century, its form of English gradually became antiquated, leading English Protestants such as William Tyndale to feel that an entirely new translation was needed.

Tyndale

During the middle of the 16th century there was a renewed sense of the need to get the Bible directly into the hands of the common man; prior to that the Bible was restricted to readings in the Church alone. The Reformers were a group of people who were shocked at the differences between what the Roman Catholic Church was practicing as opposed to what the Bible stated can or cannot be done (this was one of the causes of the Reformation). At great cost to themselves, the Reformers began the work of translating the Bible in the various languages of Europe; the printing press would ensure the newly-translated Bibles would be mass-produced.

William Tyndale was committed to getting the Bible in the hands of his English countrymen. Expressing open defiance of the Pope, Tyndale declared that if God would spare his life he would make it possible for even an ordinary farmer to know more about the Scriptures than the Pope. [2] Tyndale's translation of the New Testament was completed by 1525. By April, 1526, 6,000 copies were printed and delivered to England. Official opposition led to the destruction of most of them. Nevertheless, the printing press rendered it impossible to completely suppress such a book, and new copies were printed and smuggled into England Tyndale was arrested and charged with heresy for his efforts on May 21, 1536, and was executed the following year. His efforts at translating the Bible led to the Matthews and Bishop's Bibles, then finally to the King James Version, where ninety percent of the text closely follows Tyndale's translation.

Authorised or King James Version

The internet has increased the availability of the Bible world-wide. Shown here is a screenshot to E-Sword, a freely-downloadable Bible study program. [1] (Rick Meyers, 2007)

In 1601 King James I selected forty-seven of the ablest scholars in England to undertake the creation of a standard Bible in English, based upon careful translations of the Masoretic Text used by the Jewish community, and the best Greek translations (especially the Textus Receptus) then available. The scholars were divided into six committees in Oxford, Westminster, and Cambridge, with each scholar had dedicating himself to doing a portion of the Bible, often consulting each other to check the flow and harmony of the work in progress. The result was the 1611 Authorised Version, known in America as the King James Version.

The effects of the Authorised Version were profound. Using less than 2,500 different words in its vocabulary, this Bible was written in a poetic style matched by few. The work influenced the writings of Shakespeare. John Milton has numerous images taken from this Bible in his Paradise Lost. The direct style of writing caused it to be easily available to the common man. Poets and writers, such as Herman Melville, Walt Whitman, Emily Dickinson and many others were deeply inspired by it. It altered the course of English history, with England growing to a world power since the book's publication; when asked by a visiting dignitary what made England great, Queen Victoria pulled out her copy of the Bible and declared "This is the secret of England's greatness." [2]

Other versions

Today, the Bible is available in many versions across the English-speaking world, and has been translated into languages spoken by the vast majority of people on Earth, and even portions into a recently-created language from the fictional world of Star Trek, Klingon. [3] The past two decades saw the emergence of Internet use; the creation of the Bible as a software program was inevitable, and several, such as E-Sword and Theophilos, are available at no cost with a wealth of Bible-study material as well.

Bible Scientific Foreknowledge

Bible scientific foreknowledge holds that the Bible shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed. Many Christian scientists and apologists such as the Christian scientists and apologists at Creation Ministries International, Answers in Genesis, and CreationWiki assert that the Bible contains knowledge that shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed.[4][5][6]

Humor in the Bible

For a more detailed treatment, see Humor in the Bible.

The Bible, especially the Old Testament, contains irony, puns, sarcasm, etc. For example:

After noticing that his father-in-law Laban was not treating him as in the past, Jacob decided to flee with his family. Rachel, one of Jacob’s wives, stole her father Laban’s teraphim (statues used for idolatry and/or divination). Laban pursued them and intercepted them in the Gilead mountains (Genesis 31:30): "Why have you stolen my gods?" Laban said to Jacob. The Midrash comments that it cannot be much of a god if it can be stolen (Midrash Genesis Rabbah 74:8). Jonsson (1985, 44-45) suggests that there is humor (albeit "rough" humor) in the fact that, not only was Laban deceived, but his idols were actually underneath his daughter Rachel’s posterior while she claimed that the "manner of women" was upon her. This idol did not get much respect. [3]

Bible Versions

See also

External links

Bible societies

Online, internet, and downloadable Bibles

Hebrew

Latin

English

Spanish

Turkish

Finnish

Japanese

Others

Commentaries and analysis

Wikis

Bibliography

  • Unger, Merril F. Unger's Bible Dictionary, Moody Press, Chicago, IL (1966).
  • Unger, Merril F. Unger's Bible Handbook, Moody Press, Chicago, IL (1967).
  • Halley, Henry H. Halley's Bible Handbook, Zondervan, Grand Rapids, MI (1965).
  • Wilson, Robert D. A Scientific Investigation of the Old Testament, Sunday School Times, Inc, Philadelphia, PA (1926).
  • Blass, Frederich, and others. A Greek Grammar of the New Testament and other early Christian literature, translated by Robert W. Funk; University of Chicago Press, Chicago, IL (1961); German edition Grammatik des Neutestamentlichen Griechisch Friedrich Rehkopf, editor, 14th edition. Göttingen: Vandenhoeck & Ruprecht, 1976.
  • Moulton, James H., and others. A Grammar of New Testament Greek (two volumes), edited by Wilbert Francis Howard, T&T Clark Publishers, Harrisburg, PA (1985); originally published 1920, Edinburgh, Scotland.
  • Bauer, Walter. Griechisch-Deutsches Wörterbuch zu den Scriften des Neuen Testaments und der frühchristlichen Litteratur. Kurt Aland and Barbara Aland, editors; 6th edition. Walter de Gruyter, Berlin, Germany (1988). Heading βιβλίον, columns 281-82.

References

  1. ↑ N.T. Ancient Manuscripts
  2. ↑ http://www.tbaptist.com/aab/tyndale.htm
  3. ↑ Klingon Bible Translation Project
  4. ↑ Bible Scientific Foreknowledge
  5. ↑ http://creationontheweb.com/content/view/1718/
  6. ↑ http://www.answersingenesis.org/creation/v17/i1/medicine.asp
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