Difference between revisions of "Moral Zeitgeist"

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The '''Moral Zeitgeist''' is a term used by [[atheists]] to describe the [[evolution]] of [[morality]].  Proponents of a [[moral]] ''Zeitgeist'' believe that morality evolved to help what they believe to be our ape-like ancestors survive in large groups as social animals.  This theory suggests that moral acceptability is chosen by the masses. As people's view of what is morally [[Good and evil|right and wrong]] changes, the moral ''Zeitgeist'' is said to "shift." This position is rejected by [[Creationist]]s and most [[Christian]]s and [[Buddhist]]s.  
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The '''Moral Zeitgeist''' is a term used by [[atheists]] to describe the evolution of morality.  Proponents of a moral ''Zeitgeist'' believe that morality evolved to help what they believe to be our ape-like ancestors survive in large groups as social animals.  This theory suggests that moral acceptability is chosen by the masses. As people's view of what is morally right and wrong changes, the moral ''Zeitgeist'' is said to "shift." This position is rejected by Creationists and most Christians.  
 
  
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''To Atheists'', there appears to be a universal moral, nae, ethical consensus as to what makes something morally acceptable.  Richard Dawkins illustrates this with respect to racism in chapter 7 of his book ''The God Delusion'':
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''To Atheists'', there appears to be an [[ethical]] [[consensus]] as to what makes something morally acceptable.  [[Richard Dawkins]] illustrates this with respect to racism in chapter 7 of his book ''[[The God Delusion]]'':
  
 
<blockquote>
 
<blockquote>
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"In the early part of the twentieth century, almost everybody in [[Britain]]... would be judged racist by today's standards.  Most white people believed that black people... were inferior to white people in almost all respects except --- patronizingly --- sense of rhythm.  The 1920s equivalent of James Bond was... Bulldog Drummond.  In one novel, ''The Black Gang'', Drummond refers to "Jews, foreigners, and other unwashed folk."  In... ''The Female of the Species'', Drummond is cleverly disguised as Pedro, black servant of the archvillain.  For his dramatic disclosure... that "Pedro" is really Drummond himself... he chose these words:  "Every beard is not false, but every nigger smells.  That beard ain't false, dearie, and dis nigger don't smell [...]"... I read it... three decades after it was written, and it was (just) still possible for a boy to thrill to the drama and not notice the racism. Nowadays, it would be inconceivable." <ref>Dawkins, Richard, "The God Delusion", Houghton Mifflin, 2006, pp. 265-266</ref>
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[[Slavery]], which was taken for granted in the [[Bible]] and throughout most of [[history]], was abolished in civilized countries in the nineteenth century. All civilized nations now accept what was widely denied up to the 1920s, that a [[suffrage|woman's vote]], in an [[election]] or on a [[jury]], is the equal of a man's. In today's enlightened societies (a category that manifestly does not include, for example, [[Saudi Arabia]]), women are no longer regarded as property, as they clearly were in biblical times. Any modern legal system would have prosecuted [[Abraham]] for [[child abuse]].<ref>[[Dawkins, Richard]], "[[The God Delusion]]", Houghton Mifflin, 2006, pp. 265-266</ref>
 
</blockquote>
 
</blockquote>
  
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The moral ''Zeitgeist'' is believed to be independent of any religious principles.  However, it is freely admitted that the moral ''Zeitgeist'' changes universally and sometimes very quickly. This suggests to its proponents that something effects its changes, however, nothing has yet been found to do so. Detractors of the theory say this is simply Atheist avoidance of admitting the power of God.
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The moral ''Zeitgeist'' is believed to be independent of any religious principles.  However, it is freely admitted that the moral ''Zeitgeist'' changes universally and sometimes very quickly. This suggests to its proponents that something effects its changes, however, nothing has yet been found to do so. Detractors of the theory say this is simply atheist avoidance of admitting the power of [[God]].
  
 
===The Evolution of Morality===
 
===The Evolution of Morality===
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The moral ''Zeitgeist'' was proposed to explain the evolution of morality.  While [[natural selection]] favors ''individuals'' instead of ''populations'', it has been proposed that it must have been more beneficial to the individuals of the [[species]] to behave somewhat morally (No society, not even a small clan of apes, can function well if the members go around killing each other).  This is also used to explain why people have a tendency to be more moral to the people to whom they are most closely related.
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The moral ''Zeitgeist'' was proposed to explain the evolution of morality.  While natural selection favors ''individuals'' instead of ''populations'', it has been proposed that it must have been more beneficial to the individuals of the species to behave somewhat morally (No society, not even a small clan of apes, can function well if the members go around killing each other).  This is also used to explain why people have a tendency to be more moral to the people to whom they are most closely related.
 
  
 
The changing moral ''Zeitgeist'' is believed to be the evolution of morality.  Detractors believe the constant change is nothing more than relativists blowing in the wind, never firmly grounded by fundamental, never changing,  moral/religious principles.  
 
The changing moral ''Zeitgeist'' is believed to be the evolution of morality.  Detractors believe the constant change is nothing more than relativists blowing in the wind, never firmly grounded by fundamental, never changing,  moral/religious principles.  
  
 
==The Word ''Zeitgeist''==
 
==The Word ''Zeitgeist''==
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''Zeitgeist'' is a German word meaning "spirit of the times."
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''Zeitgeist'' is a [[German]] word meaning "spirit of the times."
  
 
==Controversy==
 
==Controversy==
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The moral ''Zeitgeist'' is incompatible with moral absolutism and religious morality.  Moral absolutism suggests that actions are either morally right, acceptable, or wrong, regardless of the context.  Religious morality suggests that actions are either morally right, acceptable, or wrong based on the religion's teaching (see [[Buddhism]]) or the revelations of a deity or deities<ref>Some religious people would consider their morals absolute</ref>. The moral ''Zeitgeist'' suggests that actions are morally right, acceptable, or wrong based on the opinions of the masses.
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The moral ''Zeitgeist'' is incompatible with moral [[absolutism]] and religious morality.  Moral absolutism suggests that actions are either morally right, acceptable, or wrong, regardless of the context.  Religious morality suggests that actions are either morally right, acceptable, or wrong based on the religion's teaching (see [[Buddhism]]) or the revelations of a [[deity]] or deities.<ref>Some religious people would consider their morals absolute</ref>  The moral ''Zeitgeist'' suggests that actions are morally right, acceptable, or wrong based on the opinions of the masses.
  
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Another view of the moral zeitgeist is that all moral controversy is strictly a matter of factual dispute or pointing out logical flaws in other people's argument. For instance, some people held the empirical premise black people should not be considered humans in an attempt to justify slavery. Once that empirical premise was disproven, and blacks where shown to be just as much humans as other people, that justified equality instead. So slavery is not considered immoral on the Moral Zeitgeist due to an arbitrary change in popular opinion, but by the refutation of the flawed empirical premise of slavery.
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== Moral Realism and the Moral Zeitgeist==
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Another view of the moral zeitgeist is that all moral controversy is strictly a matter of factual dispute or pointing out logical flaws in other people's argument. For instance, some people held the empirical premise [[blacks|black]] people should not be considered humans in an attempt to justify slavery. Once that empirical premise was disproved, and blacks were shown to be just as much humans as other people, that justified [[equality]] instead. So slavery is not considered immoral on the moral zeitgeist due to an arbitrary change in popular opinion, but by the refutation of the flawed empirical premise of slavery.
  
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The moral zeitgeist is thus compatible with [[moral realism]]. Atheist and secular humanist Richard Carrier, a defender of moral realism, writes
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The moral zeitgeist is thus compatible with [[moral realism]], the notion that true moral facts exists. Atheist and secular [[humanist]] Richard Carrier, a defender of moral realism, writes
  
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<blockquote>"Thus we can explain all moral controversy and progress. For when we try to argue that someone is wrong about a moral proposition we always find ourselves arguing in either of two ways: either we point out how their understanding of the facts is wrong, or we point out how they have deduced the incorrect values from the actual facts. Both can be valid arguments. For instance, we tell the Nazi that his beliefs, like that Jews are not human beings and that they are plotting to take over the world, are factually false, and therefore his morals regarding the Jews are in error"<ref> Carrier, Richard, "Sense and Goodness Without God: A Defense of Metaphysical Naturalism, AuthorHouse, 2005, pp. 336-337</ref></blockquote>
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<blockquote>"Thus we can explain all moral controversy and progress. For when we try to argue that someone is wrong about a moral proposition we always find ourselves arguing in either of two ways: either we point out how their understanding of the facts is wrong, or we point out how they have deduced the incorrect values from the actual facts. Both can be valid arguments. For instance, we tell the [[Nazi]] that his beliefs, like that [[Jews]] are not human beings and that they are [[conspiracy theory|plotting to take over the world]], are factually false, and therefore his morals regarding the Jews are in error"<ref>Carrier, Richard, "Sense and Goodness Without God: A Defense of Metaphysical Naturalism, AuthorHouse, 2005, pp. 336-337</ref></blockquote>
  
 
==Quotes==
 
==Quotes==
 
"There seems to be a steadily shifting standard of what is morally acceptable... Something... has shifted in all of us, and the shift has no connection with religion.  If anything, it happens in spite of religion, not because of it."
 
"There seems to be a steadily shifting standard of what is morally acceptable... Something... has shifted in all of us, and the shift has no connection with religion.  If anything, it happens in spite of religion, not because of it."
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--- Richard Dawkins, The ''God Delusion''
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-- [[Richard Dawkins]], ''[[The God Delusion]]''
  
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==See Also==
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==See also==
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[[Morality]]
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* [[Moral relativity]]
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* [[Moral degeneration]]
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* [[Postmodernism]]
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* [[Liberal denial]]
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* [[Liberal arrogance]]
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* [[Anthropological Revolution]]
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* [[Good and evil]]
  
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==References==
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{{reflist|2}}
 
[[Atheism]]
 
[[Atheism]]
  
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[[Theory of Evolution]]
 
[[Theory of Evolution]]
  
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==References==
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[[Category:Atheism]]
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{{Reflist}}
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[[Category:Philosophy]]
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[[Category:Morality]]

Latest revision as of 17:30, June 29, 2016

The Moral Zeitgeist is a term used by atheists to describe the evolution of morality. Proponents of a moral Zeitgeist believe that morality evolved to help what they believe to be our ape-like ancestors survive in large groups as social animals. This theory suggests that moral acceptability is chosen by the masses. As people's view of what is morally right and wrong changes, the moral Zeitgeist is said to "shift." This position is rejected by Creationists and most Christians and Buddhists.

To Atheists, there appears to be an ethical consensus as to what makes something morally acceptable. Richard Dawkins illustrates this with respect to racism in chapter 7 of his book The God Delusion:

Slavery, which was taken for granted in the Bible and throughout most of history, was abolished in civilized countries in the nineteenth century. All civilized nations now accept what was widely denied up to the 1920s, that a woman's vote, in an election or on a jury, is the equal of a man's. In today's enlightened societies (a category that manifestly does not include, for example, Saudi Arabia), women are no longer regarded as property, as they clearly were in biblical times. Any modern legal system would have prosecuted Abraham for child abuse.[1]

The moral Zeitgeist is believed to be independent of any religious principles. However, it is freely admitted that the moral Zeitgeist changes universally and sometimes very quickly. This suggests to its proponents that something effects its changes, however, nothing has yet been found to do so. Detractors of the theory say this is simply atheist avoidance of admitting the power of God.

The Evolution of Morality

The moral Zeitgeist was proposed to explain the evolution of morality. While natural selection favors individuals instead of populations, it has been proposed that it must have been more beneficial to the individuals of the species to behave somewhat morally (No society, not even a small clan of apes, can function well if the members go around killing each other). This is also used to explain why people have a tendency to be more moral to the people to whom they are most closely related.

The changing moral Zeitgeist is believed to be the evolution of morality. Detractors believe the constant change is nothing more than relativists blowing in the wind, never firmly grounded by fundamental, never changing, moral/religious principles.

The Word Zeitgeist

Zeitgeist is a German word meaning "spirit of the times."

Controversy

The moral Zeitgeist is incompatible with moral absolutism and religious morality. Moral absolutism suggests that actions are either morally right, acceptable, or wrong, regardless of the context. Religious morality suggests that actions are either morally right, acceptable, or wrong based on the religion's teaching (see Buddhism) or the revelations of a deity or deities.[2] The moral Zeitgeist suggests that actions are morally right, acceptable, or wrong based on the opinions of the masses.

Moral Realism and the Moral Zeitgeist

Another view of the moral zeitgeist is that all moral controversy is strictly a matter of factual dispute or pointing out logical flaws in other people's argument. For instance, some people held the empirical premise black people should not be considered humans in an attempt to justify slavery. Once that empirical premise was disproved, and blacks were shown to be just as much humans as other people, that justified equality instead. So slavery is not considered immoral on the moral zeitgeist due to an arbitrary change in popular opinion, but by the refutation of the flawed empirical premise of slavery.

The moral zeitgeist is thus compatible with moral realism, the notion that true moral facts exists. Atheist and secular humanist Richard Carrier, a defender of moral realism, writes

"Thus we can explain all moral controversy and progress. For when we try to argue that someone is wrong about a moral proposition we always find ourselves arguing in either of two ways: either we point out how their understanding of the facts is wrong, or we point out how they have deduced the incorrect values from the actual facts. Both can be valid arguments. For instance, we tell the Nazi that his beliefs, like that Jews are not human beings and that they are plotting to take over the world, are factually false, and therefore his morals regarding the Jews are in error"[3]

Quotes

"There seems to be a steadily shifting standard of what is morally acceptable... Something... has shifted in all of us, and the shift has no connection with religion. If anything, it happens in spite of religion, not because of it." -- Richard Dawkins, The God Delusion

See also

References

  1. ↑ Dawkins, Richard, "The God Delusion", Houghton Mifflin, 2006, pp. 265-266
  2. ↑ Some religious people would consider their morals absolute
  3. ↑ Carrier, Richard, "Sense and Goodness Without God: A Defense of Metaphysical Naturalism, AuthorHouse, 2005, pp. 336-337

Atheism

The God Delusion

Richard Dawkins

Theory of Evolution