2 Maccabees

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The Second Book of Maccabees is found in the books of the Septuagint, the Old Testament accepted as inspired and canonical by the Orthodox Church in the Greek Orthodox Bible, and found in the books of the Old Testament of the Vulgate and included in the canon of inspired scripture by the Third Council of Carthage (397). Since the Council of Trent it is dogmatically accepted as inspired and canonical by the Catholic Church in the Catholic Bible—books of the Bible accepted as divinely inspired by the majority of Christian believers in the United States.[1]

This is one of the historical books of the Bible, similar in tone to the books of Kings and Chronicles and Joshua and Judges. It is a religious summary or epitome by an unknown author of a 5 volume work by an unknown Jason of Cyrene, covering the history of the Jews from the time of the rise of Alexander the Great during the high priesthood of Jaddua about 333 B.C., through the persecution of Antiochus IV Epiphanes, and the resistance of the Maccabees under Judas Maccabeus. The book is prefaced by copies of official correspondence sent to the Jews in Egypt in 124 B.C., and a second document addressed to Aristobulus II "of the family of the anointed priests" Hasmonean high priest of the nation 66 to 63 B.C. in the time of Pompey of Rome. The book was evidently written shortly after that time as an encouragement to the Jews to remain faithful to God with confidence in his power over the nations.

Chapter 4:36-59 relates the triumphant recovery and dedication of the Temple after the defilement of the pagans and apostate Jews who had gone over to Hellenism. The Feast of the Dedication is mentioned in the Gospel According to John, chapter 10:22-23. Today this celebration is called Ḥanukkah. It demonstrates the miraculous providence of God in preserving the nation in the face of violent religious oppression, and the overcoming of pagan forces seeking the annihilation of the Jews and the destruction of the books (scrolls) of the sacred scriptures containing the written Word of God. It ends with the triumphant defeat of Nicanor, the Syrian general, his beheading, and the decree that this day be celebrated, the 13th day of Adar, the day before Purim on the 14th and 15th day of Adar the 12th month of the Jewish calendar.

The martyrdom of the mother and her 7 sons in 2 Maccabees 7 is referenced in Hebrews 11:35. The 6th chapter's testimony of the witness of the aged Eleazar faithful to the Law in the face of death 6:18-31 and the 7th chapter's testimony of their powerful words to the tyrant before they died are referenced as the angel with the little scroll who cried out like a lion roaring and the 7 thunders sounding, whose words John sealed up and did not write, in Revelation 10:1-7.

2 Maccabees was first removed from the Old Testament and placed in the Apocrypha by Martin Luther in the 16th century.

See Apocrypha.

References

  1. ↑ The Catholic Church is the world's largest Christian body comprised of several distinct "Rites". The Catholic Church (Latin Rite) is the largest religious body in the United States, with over 60 million adherents (4 times as large as the second largest church, the Orthodox).
    “The Global Catholic Population,” © 2011, Pew Research Center.
    The Largest Catholic Communities
    The Eastern Orthodox Church, officially called the Orthodox Catholic Church, and also referred to as the Orthodox Church and Orthodoxy, is the second largest Christian church in the world, with an estimated 225–300 million adherents, most of whom live in Eastern Europe, the Middle East, and Russia.
    The Greek (Eastern) Orthodox Church. Greek Orthodox Archdiocese Of America (1983). Retrieved on 7 May 2014.
    Christianity:Basics:Eastern Orthodox Church Denomination. about.com. Retrieved on 22 May 2014.
    Christianity. Major Branches of Religions Ranked by Number of Adherents. adherents.com. Retrieved on 22 May 2014.