Difference between revisions of "Mythology"

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An example of a modern "myth" following Campbell's structure is ''[[Star Wars]]'', where the hero, Luke Skywalker, goes through all stages identified above. ''[[Star Wars]]'' was crafted with Campbell's structure in mind. An example of a myth that pre-dates Campbell is ''[[The Lord of the Rings]]'', where, curiously, [[Samwise Gamgee]] appears as one of the main characters (and Bilbo Baggins does the same in ''The Hobbit'').
 
An example of a modern "myth" following Campbell's structure is ''[[Star Wars]]'', where the hero, Luke Skywalker, goes through all stages identified above. ''[[Star Wars]]'' was crafted with Campbell's structure in mind. An example of a myth that pre-dates Campbell is ''[[The Lord of the Rings]]'', where, curiously, [[Samwise Gamgee]] appears as one of the main characters (and Bilbo Baggins does the same in ''The Hobbit'').
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==Protestantism as a form of [[Gnostic]] Christianity==
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[[Relativism|Relativist]] interpreters emphasize that "the true value of the Gospel" lies primarily in its profound psychological and emotional impact, in '''''the telling of the story''''', without the necessity of it being factually and historically true, as a powerful means of causing spiritual transformation through personal identification with "the struggle and triumph of the mythical Jesus invented by Paul and the Gospel writers and the developed tradition of Christianity". The [[Historical-grammatical method (Literal hermeneutic)]] of [[orthodox]] [[catholic]] biblical [[hermeneutics]] directly contradicts this approach.
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The "myth" assertion that the story of Jesus is an [[Archetype|archetypical]] [[icon]]ic pattern for personal insight and development—''being profoundly "awakened" and transformed by being dynamically engaged and absorbed in the telling of the story''—is a prime element of [[Gnosticism|gnostic initiation]] and [[Cosmic Humanism]], which is in direct opposition to the grounded reality of the [[Christian mysteries]].<ref>Compare [[Subjectivism]], [[Mysticism]], [[Gnosticism]], [[Humanism]], [[Christian socialism]].</ref> See
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*[https://odyssey.antiochsb.edu/literary/joseph-campbell-the-heros-journey/ '''Joseph Campbell & The Hero's Journey''' - Odyssey Online. Antioch University, Santa Barbara (odyssey.antiochsb.edu)]
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*[http://www.tlu.ee/~rajaleid/montaazh/Hero's%20Journey%20Arch.pdf '''Excerpts from ''Myth and the Movies'', Stuart Voytilla''', by Christopher Vogler (tlu.ee)] pdf (9 pages)
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*[https://asyourpoetshavesaid.com/does-jesus-follow-joseph-campbell-heros-journey/ '''Does Jesus follow Joseph Campbell's Hero's Journey?''' (asyourpoetshavesaid.com)]
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*[https://strangenotions.com/gospels-myth/ '''Are the Gospels a Myth?''', by Fr. Dwight Longenecker - Strange Notions: The Digital Areopagus—Reason. Faith. Dialogue (strangenotions.com)] ''They only seem to be, but they are not a myth.''—see '''[[Fallacy of analogy]]'''.
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*[https://www.firstthings.com/article/1996/04/are-the-gospels-mythical '''Are The Gospels Mythical?''' by Rene Girard (firstthings.com)] ''Some people insist that they are, in spite of evidence to the contrary.''
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Author Philip J. Lee, '''''Against the Protestant Gnostics''''' <ref>[https://www.goodreads.com/book/show/845498.Against_the_Protestant_Gnostics Against the Protestant Gnostics, Philip J. Lee, Oxford University Press, 1993 (goodreads.com)] <br> See [https://preachingpeace.org/against-the-protestant-gnostics/ ''Against the Protestant Gnostics'': Book Review, by Caleb Miller - Preaching Peace (preachingpeace.org)]</ref> shows that Gnostic tendencies are being taught alongside Christian orthodoxy, and that the Reformation at its heart fostered the inherent Gnostic tendencies toward a disdain for authority and the physical nature of things, and the Gnostic disdain of the [[sacrament]]s and disdain of the doctrine of the [[Last Judgment|physical resurrection of the body]], and a ''[[sola scriptura]]'' reading of scripture ''[[sola spiritu]]'' with the hope of a bodiless spiritual-only salvation forever in heaven after death, through a direct "personal relation with Christ" (as a cosmic spiritual entity) and "knowing Jesus" by the "chosen elect".<ref>The same elements are found in the earlier [[Bogomil: Bogomilism|Bogomils]] and the [[Cathar]]s or [[Albigenses]].</ref> He demonstrates how these teachings of Gnosticism have wormed their way into Christian teachings, particularly in North American Protestantism. Pastor and author Peter Dietsch, in summarizing Lee's book, says, "''In both the Old and New Testaments, the knowledge of God is not self-discoverable. God has revealed Himself in and through a community (His people, the Church), therefore He may be known only through that community.''" <ref>[https://www.theaquilareport.com/gnosticism-vs-christianity/ '''Gnosticism vs. Christianity:''' Six contrasts between the teachings of Gnosticism and the Christian faith, Written by Peter M. Dietsch - The Aquila Report (theaquilareport.com)]
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:—Peter M. Dietsch is pastor of Providence PCA (''[[Presbyterian Church in America]]'') in Midland, Texas. He summarizes '''''Against the Protestant Gnostics''''', by Philip J. Lee.</ref>
  
 
== See also ==
 
== See also ==

Revision as of 12:13, February 17, 2020

Yum Kaax

Mythology (mi-thol-uh-jee) The word comes from the Greek "mythos" which means "fable" or "legend". Mythology is a collection of myths.

1. The English word "myth", in another view could come from the Greek muthos ("utterance" or "speech") and is a narrative and expression of the sacred. Traditionally, myths function as a model for human activity, society, wisdom, and knowledge. [1]

2. A traditional story or legend, usually concerning some superhuman being or some alleged person or event, with or without a determinable basis of fact or a natural explanation, especially those concerned with deities or demigods and the creation of the world and its in habitants. [2]

3. It is believed that myths possess an element of historical truth and that mythical characters are often kings and other heroes who have been given the honor of deification, that is to say, to be worshiped as a god. Myths are also tied to practices and institutions associated with religious rites and beliefs.

Common Myths

Greek mythology is one of the richest collections of myths. It refers to the stories created by the ancient Greeks, concerning gods and heroes like Zeus, Athena, Artemis, Odysseus and Achilles.

Ainu, Armenian, Assyro-Babylonian, Asturian, Aztec, Basque, Canaanite, Cantabrian, Catalan, Celtic, Chinese, Egyptian, Estonian, Etruscan, Filipino, Finnish, Irish, Guarani, Hawaiian, Hindu, Inca, Latvian, Lithuanian, Lusitanian, Māori, Mayan, Mesopotamian, Norse, Paleo-Balkanic, Persian, Roman, Sami, Shinto, Slavic, Arabian and Zoroastrian mythology are also important. All are rich sources of myths, legends and heroes.

Cupid is an example of Roman mythology.

Among the Aztec myths we can find the Quetzalcoatl Myth. The similar in Mayan mythology is Kukulcan.

Much Chinese mythology is based on animism, which sees the land itself as alive. It contains many therianthropic creatures, who are both animal and human, and demonstrates the playfulness of the gods.Chinese Myths

"Monomyth"

Joseph Campbell, the author of The Hero with a Thousand Faces, has commented extensively on the similarities between many cross-cultural myths. Moving beyond noting recurrent themes (apples, in most western mythologies, etc.), Campbell notes rather that the structures of most myths are inherently similar, suggesting an underlying myth with a peculiarly great relevance to the human mind. The steps of the "monomyth" are, essentially,

  1. Identification of a commoner as the main character.
  2. The commoner is called to an adventure outside of his normal life, with the aid of a teacher figure.
  3. The commoner declines.
  4. The commoner enters the new "second world," where his adventure will take place.
  5. The commoner enters the "innermost cave," where the greatest challenge of the myth occurs, and finally,
  6. The commoner returns to his world, himself changed, and reflects upon the change wrought upon himself and his world.

An example of a modern "myth" following Campbell's structure is Star Wars, where the hero, Luke Skywalker, goes through all stages identified above. Star Wars was crafted with Campbell's structure in mind. An example of a myth that pre-dates Campbell is The Lord of the Rings, where, curiously, Samwise Gamgee appears as one of the main characters (and Bilbo Baggins does the same in The Hobbit).

Protestantism as a form of Gnostic Christianity

Relativist interpreters emphasize that "the true value of the Gospel" lies primarily in its profound psychological and emotional impact, in the telling of the story, without the necessity of it being factually and historically true, as a powerful means of causing spiritual transformation through personal identification with "the struggle and triumph of the mythical Jesus invented by Paul and the Gospel writers and the developed tradition of Christianity". The Historical-grammatical method (Literal hermeneutic) of orthodox catholic biblical hermeneutics directly contradicts this approach.

The "myth" assertion that the story of Jesus is an archetypical iconic pattern for personal insight and development—being profoundly "awakened" and transformed by being dynamically engaged and absorbed in the telling of the story—is a prime element of gnostic initiation and Cosmic Humanism, which is in direct opposition to the grounded reality of the Christian mysteries.[1] See

Author Philip J. Lee, Against the Protestant Gnostics [2] shows that Gnostic tendencies are being taught alongside Christian orthodoxy, and that the Reformation at its heart fostered the inherent Gnostic tendencies toward a disdain for authority and the physical nature of things, and the Gnostic disdain of the sacraments and disdain of the doctrine of the physical resurrection of the body, and a sola scriptura reading of scripture sola spiritu with the hope of a bodiless spiritual-only salvation forever in heaven after death, through a direct "personal relation with Christ" (as a cosmic spiritual entity) and "knowing Jesus" by the "chosen elect".[3] He demonstrates how these teachings of Gnosticism have wormed their way into Christian teachings, particularly in North American Protestantism. Pastor and author Peter Dietsch, in summarizing Lee's book, says, "In both the Old and New Testaments, the knowledge of God is not self-discoverable. God has revealed Himself in and through a community (His people, the Church), therefore He may be known only through that community." [4]

See also

External links