Difference between revisions of "Gender ideology"
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| − | '''Gender ideology''' i.a. argues that innate biological sex of an individual is irrelevant, and that everyone should have a choice to select whom he or she feels to be or wants to become (man, woman, otherwise sexually or gender-differentiated, respectfully).<ref name="Mohler2015">{{cite book |title=We Cannot Be Silent: Speaking Truth to a Culture Redefining Sex, Marriage, and the Very Meaning of Right and Wrong |author=R. Albert Mohler, Jr. |publisher=Harper Collins |year=2015 |pages=77 | + | '''Gender ideology''' i.a. argues that innate biological sex of an individual is irrelevant, and that everyone should have a choice to select whom he or she feels to be or wants to become (man, woman, otherwise sexually or gender-differentiated, respectfully).<ref name="Mohler2015">{{cite book |title=We Cannot Be Silent: Speaking Truth to a Culture Redefining Sex, Marriage, and the Very Meaning of Right and Wrong |author=R. Albert Mohler, Jr. |publisher=Harper Collins |year=2015 |pages=77 |isbn=978-07180-32487 |url=http://books.google.com/books?id=jNhhCAAAQBAJ |quote=we get to choose our gender identity for ourselves, to decide whether gay or straight, male or female, in between, or none of the above. ... By combining the now generally accessible initials for recognizable sexual minority groups, Metcalf came up with the anagram "LGBTQQ2IA." ... And it's not a once-for-all choice,; they can question and redefine themselves at any time.}}</ref> According to this demagoguery, biological division of sexes into males and females places unnecessary restriction on humans, because it allegedly creates so called 'gender stereotypes' of thinking and behavioral paterns in the society that later, according to proponents of this 'theory', may lead into various forms of 'discrimination'. Gender ideology therefore claims to be entitled to redefine the common understanding of the sexuality of humans from the biological and medical perspective onto the socio-culturally created artificial construct of 'gender,' i.e. onto the subject of purely subjective perception and feeling of oneself so that everyone can "freely choose" who he or she is or whom wants to be wrt. this so-called 'gender'.<ref name="Declaration01JUN2014">{{cite web |title=K príležitosti medzinárodného dňa detí: Vyjadrenie a výzva lekárov, psychológov a iných odborníkov ku vplyvu rodovej ideológie na duševné zdravie detí (On the occassion of International Children's Day: Statement and declaration by medical doctors, physicians, psychologists and other professionals to the impact of gender ideology on the mental health of children) |url=https://rodovescitlivovanie.wordpress.com/ |language=Slovak |quote=Rodová ideológia okrem iného tvrdí, že nezáleží na vrodenom biologickom pohlaví jednotlivca, resp. že je nepodstatné: každý má mať možnosť vybrať si, kým sa cíti alebo kým si želá sa stať (mužom?, ženou?, inak sexuálne/rodovo odlišným?). Biologické delenie pohlaví na mužov a ženy vraj človeka obmedzuje, lebo údajne vytvára v spoločnosti rodové stereotypy zmýšľania a správania, ktoré neskôr vedú k rôznym formám diskriminácie. Rodová ideológia si preto nárokuje predefinovať obvyklé chápanie sexuality človeka z biologického a medicínskeho hľadiska na sociálno-kultúrne vytvorený konštrukt rodu (gender), teda na predmet rýdzo subjektívneho vnímania a cítenia seba samého tak, aby si každý mohol „slobodne určiť“, kým je alebo kým chce (rodovo) byť.}}</ref> |
| − | The fundamental work of gender [[ideology]] is ''Gender Trouble: Feminism and the Subversion of Identity'' by Judith Butler.<ref>{{cite book |title=Gender Trouble: Feminism and the Subversion of Identity |author=Judith Butler |publisher=Routledge |year=2011 |url=https://books.google.com/books?isbn=1136783237 |isbn=9781136783234 |quote= | + | The fundamental work of gender [[ideology]] is ''Gender Trouble: Feminism and the Subversion of Identity'' by Judith Butler.<ref>{{cite book |title=Gender Trouble: Feminism and the Subversion of Identity |author=Judith Butler |publisher=Routledge |year=2011 |url=https://books.google.com/books?isbn=1136783237 |isbn=9781136783234 |quote= }}</ref> |
==Political lobbying instead of science== | ==Political lobbying instead of science== | ||
| − | Instead of applying scientific research and peer-reviewing by independent scientific community, the partisans of gender ideology are imposing their views on the rest of the society by means of political [[lobbying]] in national and international political structures. At the same time, they uncritically and manipulatively promulgate interests and goals of activists from certain [[pressure group]]s falsely | + | Instead of applying scientific research and peer-reviewing by independent scientific community, the partisans of gender ideology are imposing their views on the rest of the society by means of political [[lobbying]] in national and international political structures. At the same time, they uncritically and manipulatively promulgate interests and goals of activists from certain [[pressure group]]s who falsely label themselves as legitimate 'minorities' (cf. [[Homo-fascism#LGBTI_Bundling|LGBTI bundling]]).<ref name="Declaration01JUN2014"/> |
==References== | ==References== | ||
Revision as of 16:29, February 13, 2017
Gender ideology i.a. argues that innate biological sex of an individual is irrelevant, and that everyone should have a choice to select whom he or she feels to be or wants to become (man, woman, otherwise sexually or gender-differentiated, respectfully).[1] According to this demagoguery, biological division of sexes into males and females places unnecessary restriction on humans, because it allegedly creates so called 'gender stereotypes' of thinking and behavioral paterns in the society that later, according to proponents of this 'theory', may lead into various forms of 'discrimination'. Gender ideology therefore claims to be entitled to redefine the common understanding of the sexuality of humans from the biological and medical perspective onto the socio-culturally created artificial construct of 'gender,' i.e. onto the subject of purely subjective perception and feeling of oneself so that everyone can "freely choose" who he or she is or whom wants to be wrt. this so-called 'gender'.[2] The fundamental work of gender ideology is Gender Trouble: Feminism and the Subversion of Identity by Judith Butler.[3]
Political lobbying instead of science
Instead of applying scientific research and peer-reviewing by independent scientific community, the partisans of gender ideology are imposing their views on the rest of the society by means of political lobbying in national and international political structures. At the same time, they uncritically and manipulatively promulgate interests and goals of activists from certain pressure groups who falsely label themselves as legitimate 'minorities' (cf. LGBTI bundling).[2]
References
- ↑ R. Albert Mohler, Jr. (2015). We Cannot Be Silent: Speaking Truth to a Culture Redefining Sex, Marriage, and the Very Meaning of Right and Wrong. Harper Collins, 77. ISBN 978-07180-32487. “we get to choose our gender identity for ourselves, to decide whether gay or straight, male or female, in between, or none of the above. ... By combining the now generally accessible initials for recognizable sexual minority groups, Metcalf came up with the anagram "LGBTQQ2IA." ... And it's not a once-for-all choice,; they can question and redefine themselves at any time.”
- ↑ 2.0 2.1 K príležitosti medzinárodného dňa detí: Vyjadrenie a výzva lekárov, psychológov a iných odborníkov ku vplyvu rodovej ideológie na duševné zdravie detí (On the occassion of International Children's Day: Statement and declaration by medical doctors, physicians, psychologists and other professionals to the impact of gender ideology on the mental health of children) (Slovak). “Rodová ideológia okrem iného tvrdí, že nezáleží na vrodenom biologickom pohlaví jednotlivca, resp. že je nepodstatné: každý má mať možnosť vybrať si, kým sa cíti alebo kým si želá sa stať (mužom?, ženou?, inak sexuálne/rodovo odlišným?). Biologické delenie pohlaví na mužov a ženy vraj človeka obmedzuje, lebo údajne vytvára v spoločnosti rodové stereotypy zmýšľania a správania, ktoré neskôr vedú k rôznym formám diskriminácie. Rodová ideológia si preto nárokuje predefinovať obvyklé chápanie sexuality človeka z biologického a medicínskeho hľadiska na sociálno-kultúrne vytvorený konštrukt rodu (gender), teda na predmet rýdzo subjektívneho vnímania a cítenia seba samého tak, aby si každý mohol „slobodne určiť“, kým je alebo kým chce (rodovo) byť.”
- ↑ Judith Butler (2011). Gender Trouble: Feminism and the Subversion of Identity. Routledge. ISBN 9781136783234.
