Difference between revisions of "Saint Paul"
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| − | Paul was originally called Saul of [[Tarsus]]. | + | Paul was originally called Saul of [[Tarsus]]. Never having seen or met Jesus himself, he was suddenly converted to the latter's claims on his way to persecute his followers at Damascus. He reportedly saw a blinding white light and fell to the ground convulsing and writhing uncontrollably, even being rendered temporarily blind for several days afterwards by the sheer power of what he took to be God's vision. ([[Acts]] 9) |
| − | After his conversion | + | Saul claimed to have been "a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness which is in the Law, found blameless." (Philippeans 3:5b-6) As such, he originally hated the Christians and took a lead in persecuting them: specifically, he was "in hearty agreement" with the stoning of [[Stephen]]. After his conversion, however, he adopted the name 'Paul' ('little one'), apparently in order to fulfil Isaiah's prophecy at 11:6, 'And a little young man [''naar''] shall lead them'. He then became one of the leading evangelists, specialising in missionary Journeys to the [[gentiles]]. These were dedicated to spreading his own particular version of Jesus' message, freeing gentiles from the necessity of observing the Jewish Law, reportedly much to the initial scandal of the official Church at Jerusalem. Paul wrote 13 books of the [[Bible]]: [[Romans]], [[1 Corinthians]], [[2 Corinthians]], [[Galatians]], [[Ephesians]], [[Philippians]], [[Colossians]], [[1 Thessalonians]], [[2 Thessalonians]], [[1 Timothy]], [[2 Timothy]], [[Titus]] and [[Philemon]]. |
| − | He | + | Because the liberating effects of his message caused much unintended immorality among his gentile converts, Saint Paul wrote many letters to his various churches on a wide variety of subjects, including the essential [[kerygma]] or preaching thrust of what was to become Christianity, and not least the subservience of [[women]] to Man. He was also a proponent of the idea of ''agape'', or universal, unconditional compassion, as referred to at 1 Corinthians 13:1-13. |
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| + | Since it was Paul's followers, and not those of Jesus, who were originally dubbed ''Christiani'', Paul may be regarded as the founder of modern Christianity. | ||
Revision as of 11:50, March 14, 2007
Paul was originally called Saul of Tarsus. Never having seen or met Jesus himself, he was suddenly converted to the latter's claims on his way to persecute his followers at Damascus. He reportedly saw a blinding white light and fell to the ground convulsing and writhing uncontrollably, even being rendered temporarily blind for several days afterwards by the sheer power of what he took to be God's vision. (Acts 9)
Saul claimed to have been "a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness which is in the Law, found blameless." (Philippeans 3:5b-6) As such, he originally hated the Christians and took a lead in persecuting them: specifically, he was "in hearty agreement" with the stoning of Stephen. After his conversion, however, he adopted the name 'Paul' ('little one'), apparently in order to fulfil Isaiah's prophecy at 11:6, 'And a little young man [naar] shall lead them'. He then became one of the leading evangelists, specialising in missionary Journeys to the gentiles. These were dedicated to spreading his own particular version of Jesus' message, freeing gentiles from the necessity of observing the Jewish Law, reportedly much to the initial scandal of the official Church at Jerusalem. Paul wrote 13 books of the Bible: Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians, 1 Timothy, 2 Timothy, Titus and Philemon.
Because the liberating effects of his message caused much unintended immorality among his gentile converts, Saint Paul wrote many letters to his various churches on a wide variety of subjects, including the essential kerygma or preaching thrust of what was to become Christianity, and not least the subservience of women to Man. He was also a proponent of the idea of agape, or universal, unconditional compassion, as referred to at 1 Corinthians 13:1-13.
Since it was Paul's followers, and not those of Jesus, who were originally dubbed Christiani, Paul may be regarded as the founder of modern Christianity.