'''Jainism''' is a [[religion]] which stresses extreme non-violence towards all lifemeans liberation path shown by Jina. Jainism is a [[Dharmic religion]] and is not a branch In Jina's path, different types of [[Hinduism]]descriptions are found from different anglesof different standpoints in different contexts. Jainism was founded by [[Mahavira]]At some places, who taught self-denial and non-violence toward all forms description is found with the prominence of lifereal standpoint; thesame should be known "to be exactly true". Jainism's strict rules And at other places description is found with the prominence of non-violenceconventional standpoint; the same should be known that" it is not so, non-possessiveness, chastity, non-theft, and truth<ref>http://www.angelfire.com/co/jainism/5vows.html</ref> caused it is described to lose popularitybe so conventionally fromthe instrumental cause, but today it has over 4 million adherents worldwideetc. Jainism rejects point of view." Knowing in this way only constitutes the authority acceptance of both the Vedas, sacred scriptures standpoints. But knowing the description of Hinduismboth the standpoints as equally true i.e., "this is also true and that is alsotrue" - in this way knowing and accepting both standpoints fallaciously, is not advocated.
Jainism and Hinduism have coexisted for thousands From real point of yearsview, the [[soul]] substance is a self-evident entity separate from other substances and so there inseparable from its own qualities; those who are similarities not able to identify it, if discoursed repeatedly in customs and religious holidays between the religionsthis way, then they would not be able to understand. FurthermoreTherefore, to make them understand is explained by means of conventional standpoint through its embodied forms of human-hellish-earthen beings in association with other substances likebody, etc.; then "the Buddha human being is revered as a holy figure[[soul]], the hellish being is [[soul]]" - they are able to identify the [[soul]] along with its embodied forms.Or (for the sake of explanation) by creating divisions in the indivisible substance, the details of soul are stated through knowledge, perception, etc. attributes and most Jain homes will have a Buddha figurine or picture looking over modifications. Then the living area knower is the [[soul]], the seer is the [[soul]] - with these different traits, they are able to identify the [[soul]].Further, from real point of view, passionlessness is the path of liberation. Those who do not understand this, if discoursed repeatedly in this way, then they would not be able to understand. Therefore, by means of conventional standpoint, the belief that it will bring prosperitydetails of passionlessness are explained to them in the form of observance of vows, chastity, continence, etc. in relation to dissociation of the instrumentality of other substances; then they are able to identify passionlessness.
The swastika Further, from the viewpoint of getting rid of the instrumental cause of other substances, the observance of vows, chastity, continence, etc. is also a holy symbol stated to be the liberation path; so one should not believe their observance only to be the liberation path; for Jains, but is in no way connected with if adopting and forsaking of other substances be possible for the Nazi [[swastikasoul]]. ==Jainism and then the Mauryan Empire== Chandragupta Maurya, [[soul]] would become the founder of doer and the Mauryan Empire was unusual because he was Jainistdestroyer of other substances. He was But no substance is dependent on other substance. Therefore, the first emperor of India to be converted to Jainism and was frowned upon soul becomes passionless by renouncing the Hindu priestsfeelings of attachment, etc. When he was olderSo, Chandragupta renounced his throne in reality, passionlessness only is the liberation path. In some way, there is cause and joined a wandering group effect relationship between passionlessness and observance of Jainist monksvows, etc. Chandragupta's example had no effect on , therefore, observance of vows, etc. is stated to be the peopleliberation path; his successorthis statement is for the sake of statement only. In reality, Emperor Bindusara, was Hinduthe external conduct is not the liberation path. <centerref>[[Filehttp:Jain Temple in the old part of Fort Cochin Kerala//jainworld.jpg]] Jain Temple in the old part of Fort Kochi, Kerala, [[India]]com/pdf/Moksha%20Marg%20Prakashak. pdf</centerref>
==See also==
==References==
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[[Category:Jainism]]
[[Category:Dharmic Religions]]
