'''The Underground Railroad''' is a greatly exaggerated image of a network of safe houses to help runaway slaves from the South make it into Canada in the 1840s and 1850s. A few hundred runaways did use safe houses. But after the Civil War thousands of people claimed their house had served as part of the system.
There was no system. Most runaways were recaptrued recaptured but the fortunate few were aided by abolitionists and--more often--hidden by the black communities in towns along just north of the routeMason-Dixon line separating the free states and the slave states. ==Further readin==* GaraA few hundred made their way to Canada, Larrywhere they faced discrimination like the North, but where there was no risk of being recaptured and returned to slavery. '' The Liberty Line: The Legend [[Compromise of 1850]] required the Underground RailroadU.S. government to return fugitive slaves, making the runaway issue highly visible in the emotion-charged debates leading to the Civil War. By far the most famous treatment was the novel and play by Harriett Beecher Stowe, ''Uncle Tom's Cabin'' (19611854). ==Image and memory==In the 21st century conservative right-to-life advocates invoke abolitionists aiding fugitive slaves to justify civil disobedience aimed at abortion providers, debunks many while liberals see in the Underground Railroad an example of interracial collaboration that speaks to the mythsneeds for better race relations.
==Further reading==
* Bordewich, Fergus M. ''Bound for Canaan: The Underground Railroad and the War for the Soul of America'' (2005), 540pp; uncritical popular history
* Gara, Larry. ''The Liberty Line: The Legend of the Underground Railroad'' (1961), debunks many of the myths
* Griffler, Keith P. ''Front Line of Freedom: African Americans and the Forging of the Underground Railroad in the Ohio Valley'' (2004)
==External link==
* [http://www.freedomcenter.org/ National Underground Railroad Freedom Center]], a museum in Cincinnati
[[category:Slavery]]