'''Jainism''' means path shown by Jinais a [[religion]] which stresses extreme non-violence towards all life. In Jina's path, different types Jainism is a [[Dharmic religion]] and is not a branch of descriptions are found from different anglesof different standpoints in different contexts[[Hinduism]]. At some placesJainism was founded by [[Mahavira]], description is found with the prominence who taught self-denial and non-violence toward all forms of real standpoint; thesame should be known "to be exactly true"life. And at other places description is found with the prominence Jainism's strict rules ofconventional standpoint; the same should be known that" it is not sonon-violence, non-possessiveness, chastity, non-theft, and truth<ref>http://www.angelfire.com/co/jainism/5vows.html</ref> caused it is described to be so conventionally fromthe instrumental causelose popularity, etcbut today it has over 4 million adherents worldwide. point of view." Knowing in this way only constitutes Jainism rejects the acceptance authority of both thestandpoints. But knowing the description Vedas, sacred scriptures of both the standpoints as equally true i.e., "this is also true and that is alsotrue" - in this way knowing and accepting both standpoints fallaciously, is not advocatedHinduism.
From real point Jainism and Hinduism have coexisted for thousands of viewyears, the soul substance is a self-evident entity separate from other substances and inseparable from its own qualities; those who so there are not able to identify it, if discoursed repeatedly similarities in this way, then they would not be able to understandcustoms and religious holidays between the religions. ThereforeFurthermore, to make them understand is explained by means of conventional standpoint through its embodied forms of human-hellish-earthen beings in association with other substances likebody, etc.; then "the human being Buddha is soulrevered as a holy figure, the hellish being is soul" - they are able to identify the soul along with its embodied forms.Or (for the sake of explanation) by creating divisions in the indivisible substance, the details of soul are stated through knowledge, perception, etc. attributes and modifications. Then most Jain homes will have a Buddha figurine or picture looking over the knower is the soul, the seer is the soul - with these different traits, they are able to identify the soul.Further, from real point of view, passionlessness is the path of liberation. Those who do not understand this, if discoursed repeatedly living area in this way, then they would not be able to understand. Therefore, by means of conventional standpoint, the details of passionlessness are explained to them in the form of observance of vows, chastity, continence, etc. in relation to dissociation of the instrumentality of other substances; then they are able to identify passionlessnessbelief that it will bring prosperity.
FurtherThe swastika is also a holy symbol for Jains, from but is in no way connected with the viewpoint of getting rid of Nazi [[swastika]]. ==Jainism and the instrumental cause of other substancesMauryan Empire== Chandragupta Maurya, the observance founder of vows, chastity, continence, etcthe Mauryan Empire was unusual because he was Jainist. is stated He was the first emperor of India to be the liberation path; so one should not believe their observance only converted to be Jainism and was frowned upon by the liberation path; forHindu priests. When he was older, if adopting Chandragupta renounced his throne and forsaking of other substances be possible for the soul then the soul would become the doer and the destroyer joined a wandering group of other substancesJainist monks. But Chandragupta's example had no substance is dependent effect on other substance. Therefore, the soul becomes passionless by renouncing the feelings of attachmentpeople; his successor, etcEmperor Bindusara, was Hindu. So, <center>[[File:Jain Temple in reality, passionlessness only is the liberation path. In some way, there is cause and effect relationship between passionlessness and observance old part of vows, etcFort Cochin Kerala., therefore, observance of vows, etc. is stated to be jpg]] Jain Temple in the liberation path; this statement is for the sake old part of statement only. In realityFort Kochi, the external conduct is not the liberation pathKerala, [[India]]. </center>
==See also==