Changes

The '''Bible''' is the most [[logic]]al, insightful and influential collection of [[book]]s and [[letter]]s ever written. It includes the most beautiful book ever written, the [[Gospel of Luke]], the most profound book ever written, the [[Gospel of John]], and the most intellectual [[treatise]] ever written, the [[Epistle to the Hebrews]]. [[Biblical scientific foreknowledge]] has anticipated or guided nearly every great human achievement. Many people belive that the bible was made in order to god to talk to us. In reality the bible is fiction and was created by the martians on the moon in order to control us.

*Unique among all the world's literature, the Bible is really God's word in human language.<br/>—[http://bibleasliterature.wordpress.com/lesson-1/ The Bible as Literature: The Bible ~ A Literary Work and an Artistic Presentation of Human Experience].</ref> and was extensively studied extensively by the greatest modern thinkers, including [[Isaac Newton]], [[Louis Pasteur]], [[Bernhard Riemann]], [[Thomas Jefferson]], [[Alexander Hamilton]], [[Georg Cantor]], [[John von Neumann]], and [[Kurt Godel]].

*[http://www.ecclesiasetterfield.org/truth/septuagintSeptuagint_History.html The Alexandrian Septuagint History - Barry Setterfield (LXXsetterfield.org): History of the Septuagint]

The word "Bible" had its origins in an ancient [[Phoenicia]]n seaport called [[Byblos]], which was so-named as a result of the trade and manufacture of writing material based on the [[papyrus]] or byblos reed, used extensively in antiquity for making [[scroll]]s scrolls and [[book]]s. The [[Greek language|Greek]] word ''biblos'' was based upon this, and it came to be the word for ''book'' (a small book was termed ''biblion''), and by the 2nd century A.D. Greek [[Christianity|Christians]] had called the Scriptures ''ta Biblia'' ('''τα βιβλία''' ''the books''), which was transferred to [[Latin]] by dropping the ''ta''; the word made its way to Old French where the plural was dropped in favor of the singular, hence becoming the [[English]] word ''Bible''.<ref>Unger, pg 143; Moulton; Blass</ref>

Between A.D. 90-9590–95, long after the descent of the Holy Spirit of God at Pentecost and the spread of Christianity and the destruction of the Temple in Jerusalem and the devastation of the city and the expulsion of the Jews, the Jewish [[Council of Jamnia]] revised the canon of the Old Testament, by ensuring that the books involved conformed to the Torah, were written in the Hebrew language, written in Palestine, and written before 400 B.C. As a result, the Apocrypha was excluded from the Hebrew canon.<ref>[https://web.cn.edu/kwheeler/canon1.html The Jewish Canon and the Christian Canon] (web.cn.edu) <br/>Linguistic evidence shows that other Septuagint books which were excluded by rabbinical authority after A.D. 90 certainly had an original Hebrew or Aramaic text. See

In the late Middle Ages, because of the evident, ongoing, and repeated "''[[clear and present danger]]''" to society and to the mental, moral and physical health of the people, so consistently resulting from the direct and apparent association of heretical movements with the act of translating the Bible into the vernacular for anyone to read and interpret as he or she pleased, the Catholic Church began to severely curtail authorization for new translations into the vernacular and subsequently rarely granted permission to anyone who desired to undertake the task during that troubled period, in an attempt to avoid contributing to the problem by providing additional material which, in those days, would certainly give only more occasion for abuse of the meaning of the ''Holy Scriptures'', added to contempt for the authority of the office of the leaders of the Church and the stability of society under the legitimate authority of the office of duly appointed governors, princes and kings(''many of whom unfortunately abused the legitimate authority of their office for personal gain'').

The Gutenberg Bible marked another first: printed Bibles could be mass-produced to get them into the hands of many people at a low cost. They first had to be translated out of Latin into a common language, and [[Martin Luther]] made the great German translation, 1522-15341522–1534. The Protestant Reformers emphasized that laymen should study the Bible, and printing made it possible for them to go beyond the interpretations shown in [[stained glass windows]] (the "Bible of the illiterate") to the actual text.

*[http://www.kjvtoday.com/home/badgers-skin-or-another-type-of-leather-in-exodus-255-et-al KJV Today: "Badgers' skin" or another type of leather in Exodus 25:5 et al.?]<br/>—''compare multiple commentaries on:'' [http://biblehub.com/commentaries/leviticus/5-2.htm Leviticus 5:2]; [http://biblehub.com/commentaries/leviticus/11-8.htm 11:8] and [http://biblehub.com/commentaries/leviticus/11-27.htm 11:27]</ref> These commentaries say that touching the carcass of these animals is only a minor offense which did not require an atoning sacrifice, and that it applied only to ''kohanim'' (priests) and applied to the laity only during the three feasts of Passover/Unleavened Bread, Weeks/Pentecost, and Booths/Tabernacles (Deut. 16). And some cite the ''Talmud'' as their authority, for example, Tractate ''Rosh Hashana'' 16b,<ref>[http://halakhah.com/pdf/moed/Rosh_HaShanah.pdf Babylonian Talmud, Seder ''Mo'ed'', Tractate ''Rosh Hashana'', Folio 16b] —''scroll down to page'' 40</ref> and the ''Sifra'', ''Torath Kohanim'' 11:74,<ref>'''Sifra''' (Aramaic <big>'''סִפְרָא'''</big>, "book" or "The Book"), a ''midrash halakhah'' from the school of R. Akiva on the Book of Leviticus.<br/>See [http://jewishencyclopedia.com/articles/13646-sifra ''Jewish Encyclopedia'': Sifra];<br/> ''Encyclopaedia Judaica'' Vol 18 San-Sol 18:560-562 SIFRA;<br/>See [http://he.wikisource.org/wiki/%D7%A1%D7%A4%D7%A8%D7%90 Sifra Hebrew text, ed. I. H. Weiss 1862 Vienna.]</ref> and Rashi's commentary,<ref name=opinion/> providing us with an example of what the prophet Jeremiah said, <blockquote>"How can you say, 'We are wise, and the law of the L<small>ORD</small> is with us'? But behold, the false pen of the [[Scribes (Bible)|scribes ]] has made it into a lie" ([http://biblehub.com/multi/jeremiah/8-8.htm Jeremiah 8:8]).</blockquote> They omit any reference to that part of Leviticus which decrees that wilfully touching the carcasses of unclean animals (which must be done to harvest their skins) is a '''sin''', which even Rashi's commentary confirms. No mention is made by them of the law in the Torah which says: "Ye shall not make yourselves abominable...neither shall ye make yourselves unclean...neither shall ye defile yourselves" (Leviticus 11:43-44) <ref>See: '''Exodus''' 31:14; '''Leviticus''' 7:19, 21; 10:10; 11:43-44; 18:20, 24, 30; 20:25; 21:4, 11; 22:8; '''Numbers''' 5:3; 6:7; 19:13, 20; 35:33-34; '''Deuteronomy''' 23:14; 27:26.</ref> and that anyone who wilfully does this will be cut off.<ref>see [http://www.biblegateway.com/passage/?search=leviticus%205:2-6&version=KJV Leviticus 5:2-6], [http://www.biblegateway.com/passage/?search=leviticus%205:17-19&version=KJV 5:17-19]; [http://www.biblegateway.com/passage/?search=numbers%2015:29-31&version=KJV Numbers 15:29-31]; [http://www.biblegateway.com/passage/?search=numbers%2019:20&version=KJV 19:20.]</ref> Some commentaries on the Old Testament supporting ''badgers' skins'' and ''sea mammals' skins'' as the covering of the tabernacle cite the New Testament example of [[Saint Paul]] working with Simon the tanner (Acts 9:43; 10:6, 32), as if both of them were examples of Jews wilfully working with the skins of ''non-kosher'' beasts. Some cite Pliny's ''Natural History'' 2:56,<ref>previously cited in the 19th century: [http://www.biblicalcyclopedia.com/B/badger.html ''McClintock and Strong's Cyclopedia of Biblical, Theological, and Ecclesiastical Literature'' (1887) B: badger]; [http://biblehub.com/commentaries/clarke/exodus/25.htm ''Adam Clarke's Complete Commentary on the Whole Bible'' (1831) Exodus 25]</ref> which says that [pagan] temples had roofs of sealskin, as if this applied to the Israelites under the Law of Moses, and cite Eduard Rüppell's short-lived ''taxonomic'' designation of the dugong as ''Halicore tabernaculi'' "dugong of the tabernacle" as an additional support for their opinion.<ref>While travelling the Middle East around the Red Sea and the [[Arabian Peninsula]], Rüppell observed a variety of [[dugong]] which he subsequently designated ''[[Taxonomy|taxonomically]]'' as ''Halicore tabernaculi'' (1843) according to his view that the skin of this animal was certainly used as the outer covering of the tabernacle of the Hebrews, because the Bedouin harvested its skin for tent-curtains and for shoes and called it ''tukhesh, duchash''. His taxonomic designation ''Halicore tabernaculi'' did not last long (1843-1847) and has since been recombined several times, more recently as ''Dugong dugon'' (1963-1998).<br/>Three sources:

*In the [[Acts of the Apostles]] is a serious incident which has some wonderfully slapstick comedic overtones (19:11-16). God had been doing extraordinary miracles by the hands of Paul, and even cloths that he had touched were applied to the sick and to possessed persons and they were completely cured. So some traveling Jewish [[Exorcism|exorcists]] decided to use the Name of Jesus as a ''word of power'' over people who were possessed, by saying, "I ''[[adjure]]'' you by the Jesus whom Paul preaches".<ref>[http://www.oxforddictionaries.com/us/definition/american_english/adjure "adjure"] (oxforddictionaries.com). See [http://www.newadvent.org/cathen/01142c.htm Catholic Encyclopedia: adjuration].<br/>[http://www.stubbornthings.org/authority-justice-law/ Authority, Justice, Law] (stubbornthings.org) ''the authority required to legitimately adjure''.</ref> When the seven sons of Sceva, a Jewish chief priest, did this, the evil spirit said, "Jesus I know, and Paul I know: ''but who are you?''", and he leaped on them and beat them so badly they ran out of the house naked and bleeding.

The Greek text of the paronomasia in Matthew 16:18 makes the reference to St. Peter grammatically certain, although some doubt whether Christ meant that St. Peter, as the leader of the Apostolic band, is the human foundation of the new Church (see Ephesians 2:20; Revelation 21:14), or whether he meant that it is built on the foundation of the confession of Peter, Σὺ εἷ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος. The first view "''on Peter''" is the more reasonable from the literal standpoint of Greek grammatical structure, and would probably have been almost universally accepted had it not been for the insistently persistent [[Triumphalism|triumphalist]] assertion of some Roman Catholic commentators, and the invincibly prejudiced antipathy of some [[Protestantism|Protestant]] [[apologetics|apologists]] against Catholicism which prompts them to forcibly misrepresent the meaning of ''petros'' against its thoroughly attested Greek meaning. [[Orthodox Church|Orthodoxy]] also stoutly rejects the Catholic biblical [[exegesis]] of Matthew 16:18 as establishing [[Petrine Primacy]].

:In Matthew 2:23 the words Ναζωραῖος κληθήσεται ''Nazoraios klethesetai'' are not found in Hebrew or Aramaic in any of the books of the Old Testament prophets (''Nazoraios''= an inhabitant of Nazareth). They appear to many interpreters to be an [[allusion ]] to Isaiah 11:1 where Messiah is called '''נֵצֶר''' (''netzer'' = a branch), and possibly also to the word '''נָצַר''' (''netzer'' = to preserve); see Isaiah 49:6.

*Bauer, Walter. ''Griechisch-Deutsches Wörterbuch zu den Scriften des Neuen Testaments und der frühchristlichen Litteratur''. Kurt Åland and Barbara Åland, editors; 6th edition. Walter de Gruyter, Berlin, Germany (1988). Heading βιβλίον, columns 281-82281–82.