Difference between revisions of "Epistle to Titus (Translated)"
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The '''Epistle to Titus''' was written to [[Titus]], first bishop of [[Crete]], by Nicopolis of [[Macedonia]], and concerns the proper running of a Christian community. | The '''Epistle to Titus''' was written to [[Titus]], first bishop of [[Crete]], by Nicopolis of [[Macedonia]], and concerns the proper running of a Christian community. | ||
| − | ==Chapter 1== | + | ==Chapter 1==John Schlafly is gay. |
{| class="wikitable" | {| class="wikitable" | ||
Revision as of 05:33, December 4, 2009
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The Epistle to Titus was written to Titus, first bishop of Crete, by Nicopolis of Macedonia, and concerns the proper running of a Christian community.
==Chapter 1==John Schlafly is gay.
| Verse | King James Version | Proposed Conservative Translation | Analysis |
|---|---|---|---|
| 1 | Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; | ||
| 2 | In hope of eternal life, which God, that cannot lie, promised before the world began; | ||
| 3 | But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; | ||
| 4 | To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour. | ||
| 5 | For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: | ||
| 6 | If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. | ||
| 7 | For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; | ||
| 8 | But a lover of hospitality, a lover of good men, sober, just, holy, temperate; | ||
| 9 | Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. | ||
| 10 | For there are many unruly and vain talkers and deceivers, specially they of the circumcision: | ||
| 11 | Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. | ||
| 12 | One of themselves, [even] a prophet of their own, said, The Cretians [are] alway liars, evil beasts, slow bellies. | ||
| 13 | This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; | ||
| 14 | Not giving heed to Jewish fables, and commandments of men, that turn from the truth. | ||
| 15 | Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled. | ||
| 16 | They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate. |
Chapter 2
| Verse | King James Version | Proposed Conservative Translation | Analysis |
|---|---|---|---|
| 1 | But speak thou the things which become sound doctrine: | ||
| 2 | That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. | ||
| 3 | The aged women likewise, that [they be] in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; | ||
| 4 | That they may teach the young women to be sober, to love their husbands, to love their children, | ||
| 5 | [To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. | ||
| 6 | Young men likewise exhort to be sober minded. | ||
| 7 | In all things shewing thyself a pattern of good works: in doctrine [shewing] uncorruptness, gravity, sincerity, | ||
| 8 | Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. | ||
| 9 | [Exhort] servants to be obedient unto their own masters, [and] to please [them] well in all [things]; not answering again; | ||
| 10 | Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. | ||
| 11 | For the grace of God that bringeth salvation hath appeared to all men, | ||
| 12 | Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; | ||
| 13 | Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; | ||
| 14 | Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. | ||
| 15 | These things speak, and exhort, and rebuke with all authority. Let no man despise thee. |
Chapter 3
| Verse | King James Version | Proposed Conservative Translation | Analysis |
|---|---|---|---|
| 1 | Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, | ||
| 2 | To speak evil of no man, to be no brawlers, [but] gentle, shewing all meekness unto all men. | ||
| 3 | For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another. | ||
| 4 | But after that the kindness and love of God our Saviour toward man appeared, | ||
| 5 | Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; | ||
| 6 | Which he shed on us abundantly through Jesus Christ our Saviour; | ||
| 7 | That being justified by his grace, we should be made heirs according to the hope of eternal life. | ||
| 8 | [This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. | ||
| 9 | But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. | ||
| 10 | A man that is an heretic after the first and second admonition reject; | ||
| 11 | Knowing that he that is such is subverted, and sinneth, being condemned of himself. | ||
| 12 | When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. | ||
| 13 | Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. | ||
| 14 | And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. | ||
| 15 | All that are with me salute thee. Greet them that love us in the faith. Grace [be] with you all. Amen. |