Difference between revisions of "Rastafari Movement"

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Although Rastafarians view ganja as a means to spiritual enlightenment, it had already been a significant part of the culture of the lower working class in [[Jamaica]] for some time before the 1930s. <ref>William F. Lewis, ''Soul Rebels'', Waveland Press 1993</ref>
 
Although Rastafarians view ganja as a means to spiritual enlightenment, it had already been a significant part of the culture of the lower working class in [[Jamaica]] for some time before the 1930s. <ref>William F. Lewis, ''Soul Rebels'', Waveland Press 1993</ref>
  
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They also regard hair styles as having religious significance, providing for the popularity of [[dreadlocks]] amongst its adherants, citing the [[Mosaic]] law:
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They also regard hair styles as having religious significance, providing for the popularity of [[dreadlocks]] amongst its adherants, citing the [[Mosaic law]]:
  
 
: ''"They shall not make baldness upon their head."'' - ''Leviticus 21:5''
 
: ''"They shall not make baldness upon their head."'' - ''Leviticus 21:5''

Revision as of 14:50, April 18, 2007

Rastafari movement members worship Haile Selassie I as an incarnation of the one true living God, following a syncretism of Judeo-Christian values and African practices.

Rastafarians meet on a weekly basis for a time of worship and prayers, though they do not have a specific holy day for such services. As Lincoln Thompson sang: "Sunday morning, the heathen running to the temple, during the week they are the devil's disciple."[1]Part of the service often consists of smoking ganja (marijuana) a plant with great spiritual significance to them. They support the legalization of marijuana, citing in their defense several Bible verses:

"He causeth the grass for the cattle, and herb for the services of man." - Psalm 104:14
"...eat every herb of the land." - Exodus 10:12
"Better is a dinner of herb where love is, than a stalled ox and hatred therewith." - Proverbs 15:17

Although Rastafarians view ganja as a means to spiritual enlightenment, it had already been a significant part of the culture of the lower working class in Jamaica for some time before the 1930s. [2]

They also regard hair styles as having religious significance, providing for the popularity of dreadlocks amongst its adherants, citing the Mosaic law:

"They shall not make baldness upon their head." - Leviticus 21:5

Rastafarians also eat only ital food and abstain from alcohol, milk, coffee, and preparing food with salt. [1]

References

  1. ↑ Lincoln Thompson, Rootsman Blues, 1983
  2. ↑ William F. Lewis, Soul Rebels, Waveland Press 1993