Difference between revisions of "Christianity and science"

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'''Christianity and science''' are more compatible than many people think. In fact, Christians awed by the grandeur of God's creative work have long striven to understand his creativity through scientific study.  
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'''Christianity and science''' are more compatible than many people think. In fact, Christians awed by the grandeur of God's creative work have long striven to understand His creativity through scientific study.  
  
 
[[Image:Bacon5.jpg|thumb|right|175px|In his essay ''Of Atheism'' Sir [[Francis Bacon]] wrote: "I had rather believe all the fables in the Legend, and the [[Talmud]], and the [[Koran|Alcoran]], than that this universal frame is without a mind."]]
 
[[Image:Bacon5.jpg|thumb|right|175px|In his essay ''Of Atheism'' Sir [[Francis Bacon]] wrote: "I had rather believe all the fables in the Legend, and the [[Talmud]], and the [[Koran|Alcoran]], than that this universal frame is without a mind."]]

Revision as of 01:27, November 9, 2007

Christianity and science are more compatible than many people think. In fact, Christians awed by the grandeur of God's creative work have long striven to understand His creativity through scientific study.

In his essay Of Atheism Sir Francis Bacon wrote: "I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind."

A notable fact in relation to Christianity and science is that the birth of modern science (see: Scientific Revolution) occurred in Christianized Europe.[1] Sociologist Rodney Stark investigated the individuals who made the most significant scientific contributions between 1543 and 1680 A.D., the time of the Scientific Revolution. In Stark's list of 52 top scientific contributors,[2] only one (Edmund Halley) was a skeptic and another (Paracelsus) was a pantheist. The other 50 were Christians, 30 of whom could be characterized as being devout Christians.[2] Sir Francis Bacon, sometimes referred to as "the Father of Modern Science", wrote: "I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind."[3]

‎In False conflict: Christianity is not only compatible with Science--it created it Stark writes:

“ Recent historical research has debunked the idea of a "Dark Ages" after the "fall" of Rome. In fact, this was an era of profound and rapid technological progress, by the end of which Europe had surpassed the rest of the world. Moreover, the so-called "Scientific Revolution" of the sixteenth century was a result of developments begun by religious scholars starting in the eleventh century. In my own academic research I have asked why these religious scholastics were interested in science at all. Why did science develop in Europe at this time? Why did it not develop anywhere else? I find answers to those questions in unique features of Christian theology.

Even in the sixteenth and seventeenth centuries, the leading scientific figures were overwhelmingly devout Christians who believed it their duty to comprehend God's handiwork. My studies show that the "Enlightenment" was conceived initially as a propaganda ploy by militant atheists attempting to claim credit for the rise of science. The falsehood that science required the defeat of religion was proclaimed by self-appointed cheerleaders like Voltaire, Diderot, and Gibbon, who themselves played no part in the scientific enterprise......[4]

”

Dr. Charles Thaxton similarly states:

“ P. E. Hodgson in reviewing Stanley Jaki's Science and Creation said: "Although we seldom recognize it, scientific research requires certain basic beliefs about the order and rationality of matter, and its accessibility to the human mind . . . they came to us in their full force through the Judeo-Christian belief in an omnipotent God, creator and sustainer of all things. In such a world view it becomes sensible to try and understand the world, and this is the fundamental reason science developed as it did in the Middle Ages in Christian Europe, culminating in the brilliant achievements of the seventeenth century."[5] ”

References