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/* Thirteen */
:See [http://biblehub.com/luke/6-6.htm multiple versions of Luke 6:6].
:Jesus heals a withered hand (Mark): Jesus heals a withered right hand (Luke): two separate Sabbaths. As there was more than one paralytic whom Jesus healed, so also it is not impossible that there was more than one man with a withered hand whom Jesus healed.<br>Add To the "One Sabbath" in Mark 2:23 add the two Sabbaths in Luke 6:1 and 6 to , and going through the grain fields and then "One Sabbathagain" in Mark 2:23entering the synagogue, and "Again he entered the synagogue" Mark 3:1, then going through the grainfields and "again" entering the synagogue. However, arranging instead an alternative redactive sequence, by placing the narrative of Luke before the narrative of Mark, note the resulting progression of Jesus' increasing anger, Luke 6:10 to Mark 3:5, and the progression of the anger of the scribes and Pharisees, adding to it a further conspiracy with the Herodians, Luke 6:11 to Mark 3:6. Either arrangement of the two narratives can be set forth in a harmony of the Gospel without loss of text or alteration of the meaning and intent of the Gospel message.
:John 5 gives an internal textual indication that the incident related there of healing the man by the pool of Bethzatha in Jerusalem is subsequent to this, in saying, "This was why the Jews sought ''all the more'' to kill him" (John 5:18). <br>A conservative textual critic is alert to such details, which help determine the placement of narrated events in a redaction of scriptural texts. In this ''Harmony'' John 5 is placed before the calling of the Twelve in Matthew 10, Mark 3:13-19, Luke 6:12-16.
