| − | Franklin had a vision of an ethnically homogeneous America, and so he had negative views on the large and expanding German community in Pennsylvania (usually called the "Pennsylvania Dutch.") Franklin's first contacts with the Pennsylvania Germans concerned business. In 1731 he printed two books in German for German Baptists; he also printed into pamphlet form a letter from Conrad Weiser, an Indian negotiator, to Christopher Sauer, a German-language publisher. However, in from the late 1740s into the 1750s, Franklin believed that the Germans could not be assimilated into Englishmen and thus would always be aliens. He disliked the failure of the Germans to assimilate--they had their own language, religion and customs, and showed no interest in becoming like Englishmen or in joining the militia. In "The Increase of Mankind" (1751), Franklin expressed his opposition toward German settlers whom he ridiculed as "Palatine Boors". Despite Franklin's fears, German settlers helped secure the colony's borders against France's Indian supporters during the French and Indian War. Franklin's 1751 remarks came back to haunt him during the 1764 election to determine whether Pennsylvania would remain a proprietary colony or become a royal one (as Franklin advocated) when Franklin's opponents used his comments about the German colonists to defeat his position. Franklin kept silent about the Germans. He was pleased that the Reformed and Lutheran Germans supported the American Revolution, even as the pacifist sects like the Amish and Mennonites remained neutral. Franklin and the Germans finally were reconciled in 1787 when Franklin College (now Franklin and Marshall College), was established to promote an better knowledge of the German and English languages, and was named in his honor by the Germans.<ref> John B. Frantz, "Franklin and the Pennsylvania Germans" ''Pennsylvania History'' 1998 65(1): 21-34. 0031-4528</ref> | + | Franklin had a vision of an ethnically homogeneous America, and so he had negative views on the large and expanding German community in Pennsylvania (usually called the "Pennsylvania Dutch.") Franklin's first contacts with the Pennsylvania Germans concerned business. In 1731 he printed two books in German for German Baptists; he also printed into pamphlet form a letter from Conrad Weiser, an Indian negotiator, to Christopher Sauer, a German-language publisher. However, in from the late 1740s into the 1750s, Franklin believed that the Germans could not be assimilated into Englishmen and thus would always be aliens. He disliked the failure of the Germans to assimilate--they had their own language, religion and customs, and showed no interest in becoming like Englishmen or in joining the militia. In "The Increase of Mankind" (1751), Franklin expressed his opposition toward German settlers whom he ridiculed as "Palatine Boors". Despite Franklin's fears, German settlers helped secure the colony's borders against France's Indian supporters during the French and Indian War. Franklin's 1751 remarks came back to haunt him during the 1764 election to determine whether Pennsylvania would remain a proprietary colony or become a royal one (as Franklin advocated) when Franklin's opponents used his comments about the German colonists to defeat his position. Franklin kept silent about the Germans. He was pleased that the Reformed and Lutheran Germans supported the American Revolution, even as the pacifist sects like the Dunkers, Amish and Mennonites remained neutral. Franklin and the Germans finally were reconciled in 1787 when Franklin College (now Franklin and Marshall College), was established to promote an better knowledge of the German and English languages, and was named in his honor by the Germans.<ref> John B. Frantz, "Franklin and the Pennsylvania Germans" ''Pennsylvania History'' 1998 65(1): 21-34. 0031-4528; Glenn Weaver, "Benjamin Franklin and the Pennsylvania Germans," ''William and Mary Quarterly'' Vol. 14, No. 4 (Oct., 1957), pp. 536-559 [http://www.jstor.org/stable/1918520 in JSTOR]</ref> |
| | In response to British conquest of French-speaking Quebec in 1759, he wrote "The Canada Pamphlet." It stands as one of the most complex and sophisticated pieces of pre-Revolutionary American thought. In it, Franklin entertained ideas of a homogeneous American population in manners, language, and religion as a reaction against ethnic and political warfare within Europe. Drawing on the ideas of [[Thomas Hobbes]], [[David Hume]], and [[Baruch Spinoza]], Franklin believed that political and ethnic relations were exclusively dominated by power, leaving no room for multiculturalism in America, preferring instead the implementation of the British Crown model to foster internal peace in the colonies. Having a reputation as anti-German hurt Franklin politically, and he dropped the nativism after 1765.<ref> Alberto Lena, "Benjamin Franklin's 'Canada Pamphlet' or 'The Ravings of a Mad Prophet': Nationalism, Ethnicity and Imperialism." ''European Journal of American Culture'' 2001 20(1): 36-49. 1466-0407 </ref> | | In response to British conquest of French-speaking Quebec in 1759, he wrote "The Canada Pamphlet." It stands as one of the most complex and sophisticated pieces of pre-Revolutionary American thought. In it, Franklin entertained ideas of a homogeneous American population in manners, language, and religion as a reaction against ethnic and political warfare within Europe. Drawing on the ideas of [[Thomas Hobbes]], [[David Hume]], and [[Baruch Spinoza]], Franklin believed that political and ethnic relations were exclusively dominated by power, leaving no room for multiculturalism in America, preferring instead the implementation of the British Crown model to foster internal peace in the colonies. Having a reputation as anti-German hurt Franklin politically, and he dropped the nativism after 1765.<ref> Alberto Lena, "Benjamin Franklin's 'Canada Pamphlet' or 'The Ravings of a Mad Prophet': Nationalism, Ethnicity and Imperialism." ''European Journal of American Culture'' 2001 20(1): 36-49. 1466-0407 </ref> |