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| | ==Religious Beliefs== | | ==Religious Beliefs== |
| | + | Unable either to reject the grim Calvinism of his youth or to embrace the purely mechanistic universe of Deism, Franklin ultimately experienced a deep ambivalence about his beliefs, and throughout his life he was consistent only in his conviction that individuals had the right to be inconsistent in matters of faith. In 1728, the twenty-two-year-old printer wrote "Articles of Belief and Acts of Religion," which Walters (1999) argues is the most crucial text of all Franklin’s religious writings.<ref> for the text see [http://www.beliefnet.com/resourcelib/docs/65/Articles_of_Belief_and_Acts_of_Religion_1p.html "Articles of Belief and Acts of Religion" by Benjamin Franklin, November 20, 1728]</ref> Unable either to accept the remote and altogether indifferent God of Deism or the harsh God of Calvinism that his parents believed in, Franklin embraced a concept that sanctioned the belief in many gods. Walters argues this “theistic perspectivism” is the key to understanding Franklin’s religion, for it allowed the young printer to maintain his most basic belief in a divinity as the "First Cause" while also allowing him to understand all religions and sects as symbolic and contextual representations of this primary creator. Franklin’s lifelong advocacy of religious tolerance and his refusal to dogmatize resulted from his understanding that all religions serve a metaphorical function of bringing the "First Cause" closer to humanity, bridging the immense gulf between Creator and creation.<ref> Kerry S. Walters, ''Benjamin Franklin and His Gods,'' (1999)</ref> |
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| | Early in life, Franklin developed a love of reading. As he recalled in his autobiography, ''"From a child I was fond of reading, and all the little money that came into my hands was ever laid out in books. Pleased with the ''[[Pilgrim's Progress]],'' my first collection was of [[John Bunyan]]'s works in separate little volumes. My old favorite author, Bunyan's Pilgrim's Progress ... has been translated into most of the languages of Europe, and suppose it has been more generally read than any other book, except perhaps the Bible."'' | | Early in life, Franklin developed a love of reading. As he recalled in his autobiography, ''"From a child I was fond of reading, and all the little money that came into my hands was ever laid out in books. Pleased with the ''[[Pilgrim's Progress]],'' my first collection was of [[John Bunyan]]'s works in separate little volumes. My old favorite author, Bunyan's Pilgrim's Progress ... has been translated into most of the languages of Europe, and suppose it has been more generally read than any other book, except perhaps the Bible."'' |
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| | :"wonderful...change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seem'd as if all the world were growing religious, so that one could not walk thro' the town in an evening without hearing psalms sung in different families of every street."<ref>''The Autobiography of Benjamin Franklin,'' p.104-108; Samuel J. Rogal, "Toward a Mere Civil Friendship: Benjamin Franklin and George Whitefield." ''Methodist History'' 1997 35(4): 233-243. 0026-1238 </ref> | | :"wonderful...change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seem'd as if all the world were growing religious, so that one could not walk thro' the town in an evening without hearing psalms sung in different families of every street."<ref>''The Autobiography of Benjamin Franklin,'' p.104-108; Samuel J. Rogal, "Toward a Mere Civil Friendship: Benjamin Franklin and George Whitefield." ''Methodist History'' 1997 35(4): 233-243. 0026-1238 </ref> |
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| − | A lifelong close friendship developed between the revivalist preacher and the worldly, secular humanist. Looking beyond their public images, one finds a common charity, humility, and ethical sense imbedded in the character of each man. True loyalty based on genuine affection coupled with a high value placed on friendship helped their association grow even stronger over time. | + | A lifelong close friendship developed between the revivalist preacher and the worldly, secular humanist. Looking beyond their public images, one finds a common charity, humility, and ethical sense imbedded in the character of each man. True loyalty based on genuine affection coupled with a high value placed on friendship helped their association grow even stronger over time. |
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| | ==Fame== | | ==Fame== |
| | By 1776 Franklin was the most famous American in the world. He was one of the most prominent of the Founding Fathers, early political figures and statesmen of the [[United States]]. | | By 1776 Franklin was the most famous American in the world. He was one of the most prominent of the Founding Fathers, early political figures and statesmen of the [[United States]]. |