Habermas is very much involved in the debate on the EU identity and has even signed manifestos on the same with Umberto Eco, the late Derrida and other influential philosophers. In 2005 Habermas delivered a lecture on the occasion of the Holberg prize which then became an article in 2006. See “Religion in the public sphere” by J. Habermas, in European Journal of Philosophy 14: 1-25. The core of that essay is that “secular citizens in Europe must learn to live, the sooner the better, in a post-secular society and in so doing they will be following the example of religious citizens, who have already come to terms with the ethical expectations of democratic citizenship. So far secular citizens have not been expected to make a similar effort.”<ref>[http://moderndiplomacy.eu/index.php?option=com_k2&view=item&id=1633:jurgen-habermas-on-the-vision-of-a-post-secular-europe&Itemid=569 Jurgen Habermas on the Vision of a Post-Secular Europe], Modern Diplomacy</ref>}} | Habermas is very much involved in the debate on the EU identity and has even signed manifestos on the same with Umberto Eco, the late Derrida and other influential philosophers. In 2005 Habermas delivered a lecture on the occasion of the Holberg prize which then became an article in 2006. See “Religion in the public sphere” by J. Habermas, in European Journal of Philosophy 14: 1-25. The core of that essay is that “secular citizens in Europe must learn to live, the sooner the better, in a post-secular society and in so doing they will be following the example of religious citizens, who have already come to terms with the ethical expectations of democratic citizenship. So far secular citizens have not been expected to make a similar effort.”<ref>[http://moderndiplomacy.eu/index.php?option=com_k2&view=item&id=1633:jurgen-habermas-on-the-vision-of-a-post-secular-europe&Itemid=569 Jurgen Habermas on the Vision of a Post-Secular Europe], Modern Diplomacy</ref>}} |