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Other apocryphal works are called "[[pseudepigrapha]]". These include, for example, the [[1 Enoch|Book of Enoch]] and the [[Book of Jubilees]] and the [[Testaments of the Twelve Patriarchs]] from the Old Testament period.
 
Other apocryphal works are called "[[pseudepigrapha]]". These include, for example, the [[1 Enoch|Book of Enoch]] and the [[Book of Jubilees]] and the [[Testaments of the Twelve Patriarchs]] from the Old Testament period.
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In the [[Ethiopian Orthodox Tewahedo Church|Ethiopian Orthodox Church]], many of these are included along with other works in the canon of the Ethiopian Orthodox Bible, a total Biblical canon of 81 books.
    
The "[[Apostolic Fathers]]" include the [[Didache]] and the [[Epistles of Ignatius]] and the [[Shepherd of Hermas]] from the early 2nd century.
 
The "[[Apostolic Fathers]]" include the [[Didache]] and the [[Epistles of Ignatius]] and the [[Shepherd of Hermas]] from the early 2nd century.
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In the [[Ethiopian Orthodox Tewahedo Church|Ethiopian Orthodox Church]], all of these are included along with other works in the canon of the Ethiopian Orthodox Bible, a total Biblical canon of 81 books.
      
The later [[Gnostic]] writings and gospels such as the [[Gospel of Thomas]], found hidden in the abandoned monastery library at [[Nag Hammadi]] in Egypt, were written after the New Testament period. These books were of disputed status in the early Church as to whether they were scriptural or not, and were not included by the regional Third Council of Carthage and by the later General Council of Trent in the list of canonical scriptures. The Early Church fathers were concerned only with books relevant to the Christian faith, books which concerned salvation and growing in the Lord, following the oral tradition of the apostles ([http://biblehub.com/multi/2_thessalonians/2-15.htm 2 Thessalonians 2:15]).
 
The later [[Gnostic]] writings and gospels such as the [[Gospel of Thomas]], found hidden in the abandoned monastery library at [[Nag Hammadi]] in Egypt, were written after the New Testament period. These books were of disputed status in the early Church as to whether they were scriptural or not, and were not included by the regional Third Council of Carthage and by the later General Council of Trent in the list of canonical scriptures. The Early Church fathers were concerned only with books relevant to the Christian faith, books which concerned salvation and growing in the Lord, following the oral tradition of the apostles ([http://biblehub.com/multi/2_thessalonians/2-15.htm 2 Thessalonians 2:15]).
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