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[[Image:Statue of Liberty, NJ.jpg|right|100px130px|thumb|The Statue of Liberty; the New Colossus]]
'''The New Colossus''' is a [[Petrarchan sonnet]] written in 1883 by [[Emma Lazarus]]. It is engraved on a plaque at the [[Statue of Liberty]]. The work is often times promoted by the media as a policy statement about immigration, however it is nothing more than an aspirational poem.<ref>[https://slate.com/news-and-politics/2019/08/ken-cuccinelli-statue-of-liberty-poem-emma-lazarus-new-colossus-history.html The Complicated History of Emma Lazarus’ “The New Colossus”]</ref>
[[Image:colossus.jpg|right|100px130px|thumb|The Statue of Tyranny; the Old Colossus]]The While the poem is inspired by the plight of people who faced oppression, and it is a statement of [[American Exceptionalism]].<ref>[https://www.dailysignal.com/2011/06/17/the-statue-of-liberty-turns-126-years-old The Statue of Liberty Turns 126 Years Old]</ref>and not an excuse for the arrival of unbridled illegal aliens.
==Interpretation==
The sonnet contains several verses, most of which are completely ignored. The first section of the sonnet presents the tone of the whole. Emma Lazarus was a fifth-generation girl of Jewish descent who was deeply moved and sympathetic to the plight of those in Russia being mistreated during the [[Pogroms]]. As such, she observed in detail the tyranny used against her people while at the same time she saw Liberty up close because she lived it. With that context, she begins with a contrast between Liberty and tyranny:
:Not like the brazen giant of Greek fame,
:With conquering limbs astride from land to land;
:Here at our sea-washed, sunset gates shall stand
:Glows worldwide welcome; her mild eyes command
:The air-bridged harbor that twin cities frame.
This section highlights the Statue of Liberty, with her "imprisoned lightning" lighting the way, as she stands as a symbol for all to see, even at night, . She stands at the harbor between the twin cities of Brooklyn and New York City located at the "sea-washed, sunset gates" at the mouths of the East River and the Hudson. She welcomes anybody, from anywhere, who is interested in being set free from the bonds of authoritarianism. Lazarus notes that while she stands holding her torch "with silent lips" welcoming all, her "mild eyes command" all to note that here is the land of Liberty, not the land of "storied pomp".
:"Keep, ancient lands, your storied pomp!" cries she
This section ridicules the old systems which have proven over the centuries to be unworkable.
European lands kingdoms had long been dominated by tyrannical monarchs and tsars, and even as Lazarus wrote the poem the old tyrannies were being replaced by new forms of dictatorship such as socialism and communism. The Lords and Ladies and technocrats of all kinds were and still are proud of their accomplishments, their family names and , titles of nobility, and heraldry, and Lazarus says of their "storied pomp" that it doesn't matter. Keep all of that, because Liberty is more valuable.
Together with the opening line that contrasts the Statue of Tyranny with the Statute of Liberty, this section in 8 words tells the overlooked story of the sonnet.
:Send these, the homeless, tempest-tost to me,
:I lift my lamp beside the golden door!"
This final section highlights the contrast between the lords and tsars who had overlooked the people who didn't have any "storied pomp" and those ; they didn't attend the correct schools or have historically recognized family names. These were the average people deemed unvaluable by their "betters". This section is about the forgotten man men and womanwomen. Those people who were "yearning to breathe free", who were never allowed to be free, and could not reach their full potentialwithout freedom. If they want to come, we will take them. Once under the umbrella of Liberty, these people can be anything and do anything.
The forgotten man can find the golden door, and it is here. The Mother of Exiles , with her broken chain on her right foot, holds the "imprisoned lightning" even at night just in case the path is hard to find. Here is the door, and She lights the way.
Even though Lazarus is explicitly writing about the promise of freedom, many do not believe in Individual Liberty so they have to interpret this as a welcome to the welfare state and endless redistribution. Lazarus wrote that Europe's "huddled masses" were "yearning to breathe free", not that they were "yearning to receive free transfer payments".
==Complete text==
