Talk:Slave Trade - Revision history

AlanE at 02:56, November 29, 2014

2014-11-29T02:56:21Z

2014-11-29T00:57:35Z

Sam, you got it!

2014-11-28T23:06:49Z

2008-09-14T19:50:23Z

New page: By definition the Columbian Exchange does not apply before 1492. ~~~~

New page

By definition the Columbian Exchange does not apply before 1492. [[User:AlanE|AlanE]] 15:50, 14 September 2008 (EDT)

← Older revision		Revision as of 02:56, November 29, 2014
Line 9:		Line 9:

	Yeah, that's the one, Sam. :) Ed's sliver was part of the third paragraph from the end. Mine is the one above it. [[User:AlanE\|AlanE]] 19:57, 28 November 2014 (EST)		Yeah, that's the one, Sam. :) Ed's sliver was part of the third paragraph from the end. Mine is the one above it. [[User:AlanE\|AlanE]] 19:57, 28 November 2014 (EST)
		+
		+	The interest is in what Joey thinks of it. [[User:AlanE\|AlanE]] 21:56, 28 November 2014 (EST)

← Older revision		Revision as of 00:57, November 29, 2014
Line 7:		Line 7:

	[[User:AlanE\|AlanE]] 18:06, 28 November 2014 (EST)		[[User:AlanE\|AlanE]] 18:06, 28 November 2014 (EST)
		+
		+	Yeah, that's the one, Sam. :) Ed's sliver was part of the third paragraph from the end. Mine is the one above it. [[User:AlanE\|AlanE]] 19:57, 28 November 2014 (EST)

← Older revision		Revision as of 23:06, November 28, 2014
Line 1:		Line 1:
	By definition the Columbian Exchange does not apply before 1492. [[User:AlanE\|AlanE]] 15:50, 14 September 2008 (EDT)		By definition the Columbian Exchange does not apply before 1492. [[User:AlanE\|AlanE]] 15:50, 14 September 2008 (EDT)
		+
		+
		+	We all fall for selective quotes. Ed Poor's quote was rubbish because it was a too small a sliver of a very much larger scholarly dissertation. As such it was meaningless. I could just as easily quote another part of the same speech:
		+
		+	:"I believe that the arguments for African enslavement were refined during the brutal process by Christians who needed justification but the attitudes behind the arguments were pre-existent (Drake, 1987). To emphasize, It is my position that the attitudes making African enslavement possible existed prior to the actual taking of Africans from the continent but that the refinement of the argument against Africans and for the enslavement occurred during the long history of enslavement in the Americas and Caribbean. Increasingly the Christian sentiment of the settlers became disturbed by the practice of slavery and consequently demanded new and more complex arguments to justify an un-Christian practice."
		+
		+	[[User:AlanE\|AlanE]] 18:06, 28 November 2014 (EST)