<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://www.conservapedia.com/index.php?action=history&amp;feed=atom&amp;title=ABC_Theory_of_Emotion</id>
	<title>ABC Theory of Emotion - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://www.conservapedia.com/index.php?action=history&amp;feed=atom&amp;title=ABC_Theory_of_Emotion"/>
	<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;action=history"/>
	<updated>2026-10-31T23:23:23Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.35.14</generator>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038993&amp;oldid=prev</id>
		<title>Conservative: /* The Basic model */</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038993&amp;oldid=prev"/>
		<updated>2024-04-07T01:29:14Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;The Basic model&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:29, April 7, 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l9&quot; &gt;Line 9:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 9:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;    &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;    &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Basic model ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Basic model ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''See also:'' [[Belief]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The model's fundamental principle can be outlined as follows:&amp;lt;ref name=&amp;quot;Ellis&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The model's fundamental principle can be outlined as follows:&amp;lt;ref name=&amp;quot;Ellis&amp;quot;/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*'''A'''...stands for '''A'''ctivating events in people's lives; these events represent what happens.  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*'''A'''...stands for '''A'''ctivating events in people's lives; these events represent what happens.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Conservative</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038983&amp;oldid=prev</id>
		<title>Conservative: /* External links */</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038983&amp;oldid=prev"/>
		<updated>2024-04-07T01:04:59Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;External links&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:04, April 7, 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l140&quot; &gt;Line 140:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 140:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[https://www.healthline.com/health/abc-model What Is the ABC Model in Cognitive Behavioral Therapy?], Healthline.com&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[https://www.healthline.com/health/abc-model What Is the ABC Model in Cognitive Behavioral Therapy?], Healthline.com&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[https://www.verywellhealth.com/abc-therapy-5217670 How the ABC Model Works in Cognitive Behavioral Therapy]'', VeryWellHealth.com&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[https://www.verywellhealth.com/abc-therapy-5217670 How the ABC Model Works in Cognitive Behavioral Therapy]'', VeryWellHealth.com&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[https://thedecisionlab.com/reference-guide/psychology/the-abc-model The ABC Model]'', Decision Labs website&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Conservative</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038981&amp;oldid=prev</id>
		<title>Conservative: /* External links */</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038981&amp;oldid=prev"/>
		<updated>2024-04-07T01:04:20Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;External links&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:04, April 7, 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l139&quot; &gt;Line 139:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 139:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[https://www.healthline.com/health/abc-model What Is the ABC Model in Cognitive Behavioral Therapy?], Healthline.com&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[https://www.healthline.com/health/abc-model What Is the ABC Model in Cognitive Behavioral Therapy?], Healthline.com&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[https://www.verywellhealth.com/abc-therapy-5217670 How the ABC Model Works in Cognitive Behavioral Therapy]'', VeryWellHealth.com&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Conservative</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038980&amp;oldid=prev</id>
		<title>Conservative: /* See also */</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038980&amp;oldid=prev"/>
		<updated>2024-04-07T01:03:11Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;See also&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:03, April 7, 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l135&quot; &gt;Line 135:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 135:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Epistemology]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Epistemology]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Worldview]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*[[Worldview]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== External links ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[https://www.healthline.com/health/abc-model What Is the ABC Model in Cognitive Behavioral Therapy?], Healthline.com&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Conservative</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038973&amp;oldid=prev</id>
		<title>Conservative: /* Marriage */</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038973&amp;oldid=prev"/>
		<updated>2024-04-07T00:59:07Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Marriage&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 00:59, April 7, 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l130&quot; &gt;Line 130:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 130:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===[[Marriage]]===&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===[[Marriage]]===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;People tend to give to feelings of romantic love a status of autonomous authority over marriage. When the disillusioned couples discover that ''&amp;quot;we just don't love each other anymore,&amp;quot;'' they tearfully conclude that their marriage has lost its essential basis for existence. Although love is essential ingredient of marriage, the marriage does not depend upon love for its continued existence. The nature and place of romantic love needs to be reexamined. Marriage gives to love a situation of stability and permanence, wherin it can grow toward maturity and rescues love from tyranny of strong but ''immature feelings''. It helps a person to live out times of difficulty and win through to new depths of love and understanding. In line with ABC theory of emotion, love is far more subject to ''will'' than we suppose. We help cultivate and develop love (emotional Consequence C) because we set our mind (Belief B) to do so in reaction to awareness of being married (Activation event A). Couples who come to the despairing conclusion that ''&amp;quot;we just don't love each other anymore&amp;quot;'' should be told quite simply, ''&amp;quot;Well, start learning!&amp;quot;'' In marriage, we are not the helpless pawns of love, but rather we train love to be the willing servant of our marriage. This kind of love does not grow in the sandy soil of our immediate feelings, but it roots down into the rich subsoil of mutual esteem. In considering the structure of marriage, the Christian woman holds her mate in the high regard which God has conferred on him with the name 'husband'; the Christian man likewise cherises the woman whom God has honored with the name 'wife'. A reverence for the dignity and honor which God has bestowed upon one's mate establishes married love upon an enduring foundation. From Biblical perspective, romantic feelings of love are not the basis for marriage, but the issue or outcome of successful marriage.&amp;lt;ref&amp;gt;{{cite book |title=The Christian Family |author=Larry Christenson |publisher=Betany House Publishers |year=1970 |pages=29–30 |url=https://books.google.com/books?redir_esc=y&amp;amp;id=ylptFvibvuYC}}&amp;lt;/ref&amp;gt; Biblical approach consisting in commanding us to love one another is compatible with the principles discovered in the ABC Theory of Emotion.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;People tend to give to feelings of romantic love a status of autonomous authority over marriage. When the disillusioned couples discover that ''&amp;quot;we just don't love each other anymore,&amp;quot;'' they tearfully conclude that their marriage has lost its essential basis for existence. Although love is essential ingredient of marriage, the marriage does not depend upon love for its continued existence. The nature and place of romantic love needs to be reexamined. Marriage gives to love a situation of stability and permanence, wherin it can grow toward maturity and rescues love from tyranny of strong but ''immature feelings''. It helps a person to live out times of difficulty and win through to new depths of love and understanding. In line with ABC theory of emotion, love is far more subject to ''will'' than we suppose. We help cultivate and develop love (emotional Consequence C) because we set our mind (Belief B) to do so in reaction to awareness of being married (Activation event A). Couples who come to the despairing conclusion that ''&amp;quot;we just don't love each other anymore&amp;quot;'' should be told quite simply, ''&amp;quot;Well, start learning!&amp;quot;'' In marriage, we are not the helpless pawns of love, but rather we train love to be the willing servant of our marriage. This kind of love does not grow in the sandy soil of our immediate feelings, but it roots down into the rich subsoil of mutual esteem. In considering the structure of marriage, the Christian woman holds her mate in the high regard which God has conferred on him with the name 'husband'; the Christian man likewise cherises the woman whom God has honored with the name 'wife'. A reverence for the dignity and honor which God has bestowed upon one's mate establishes married love upon an enduring foundation. From Biblical perspective, romantic feelings of love are not the basis for marriage, but the issue or outcome of successful marriage.&amp;lt;ref&amp;gt;{{cite book |title=The Christian Family |author=Larry Christenson |publisher=Betany House Publishers |year=1970 |pages=29–30 |url=https://books.google.com/books?redir_esc=y&amp;amp;id=ylptFvibvuYC}}&amp;lt;/ref&amp;gt; Biblical approach consisting in commanding us to love one another is compatible with the principles discovered in the ABC Theory of Emotion.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== See also ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[Knowledge]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[Epistemology]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[Worldview]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Notes==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Conservative</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038970&amp;oldid=prev</id>
		<title>Conservative: /* The Basic model */</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=2038970&amp;oldid=prev"/>
		<updated>2024-04-07T00:57:42Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;The Basic model&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 00:57, April 7, 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l15&quot; &gt;Line 15:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 15:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;After identifying these elements the central proposition of the theory is that the emotional and behavioural consequence (C) is not caused by the Activating event (A) directly, but by interpretation or belief (B) one has of the meaning of the activating event.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;After identifying these elements the central proposition of the theory is that the emotional and behavioural consequence (C) is not caused by the Activating event (A) directly, but by interpretation or belief (B) one has of the meaning of the activating event.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Decision Labs article ''The ABC Model'' indicates:&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Cquote|The ABC model is an [[mnemonic]] that represents the three stages that determine our behavior:&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*Activating events: a negative situation occurs&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[Belief]]s: the explanation we create for why the situation happened&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*Consequences: our feelings and behaviors in response to adversity, caused by our beliefs&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The ABC model is a technique used in cognitive behavioral therapy (CBT), a form of psychotherapy that helps individuals reshape their negative thoughts and feelings in a positive way. CBT trains individuals to be more aware of how their thoughts and feelings affect their behavior, and the ABC model is used in this restructuring to help patients develop healthier responses.&amp;lt;ref&amp;gt;''[https://thedecisionlab.com/reference-guide/psychology/the-abc-model The ABC Model]'', Decision Labs website&amp;lt;/ref&amp;gt;}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Extended model ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Extended model ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Conservative</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=1729763&amp;oldid=prev</id>
		<title>AK: /* The consequences of lack of universal standards of right and wrong */ Whiteheads on 10% genetic influence in behavior</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=1729763&amp;oldid=prev"/>
		<updated>2021-02-09T02:25:19Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;The consequences of lack of universal standards of right and wrong: &lt;/span&gt; Whiteheads on 10% genetic influence in behavior&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 02:25, February 9, 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l28&quot; &gt;Line 28:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 28:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; Ken Follet: The Third Twin&amp;lt;ref name=&amp;quot;Follet1996&amp;quot;&amp;gt;{{cite book |title=The Third Twin |author=Ken Follett |publisher=Crown Publishers |place=New York |date=30 October, 2019 |pages= |isbn=978-0-517-70296-3 |url=https://ken-follett.com/bibliography/the_third_twin/ |quote=Ken’s view Steve, the hero of The Third Twin, is troubled when he finds he has an identical twin who is a murderer. He's led to examine himself and he worries that he is like his brother. He asks, “do my genes make me what I am? Or is it my upbringing and my environment?” He comes to the conclusion that, in the end, he himself is responsible for what he is. That isn’t really a philosophical answer, but it is a personal answer, and it is one that I believe in. I don’t think that after about the age of 25 you can carry on blaming either your parents or your DNA for anything that you do. My readers don’t buy my books to learn about philosophy, of course, but they like a story to have a thoughtful side.}}&amp;lt;/ref&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; Ken Follet: The Third Twin&amp;lt;ref name=&amp;quot;Follet1996&amp;quot;&amp;gt;{{cite book |title=The Third Twin |author=Ken Follett |publisher=Crown Publishers |place=New York |date=30 October, 2019 |pages= |isbn=978-0-517-70296-3 |url=https://ken-follett.com/bibliography/the_third_twin/ |quote=Ken’s view Steve, the hero of The Third Twin, is troubled when he finds he has an identical twin who is a murderer. He's led to examine himself and he worries that he is like his brother. He asks, “do my genes make me what I am? Or is it my upbringing and my environment?” He comes to the conclusion that, in the end, he himself is responsible for what he is. That isn’t really a philosophical answer, but it is a personal answer, and it is one that I believe in. I don’t think that after about the age of 25 you can carry on blaming either your parents or your DNA for anything that you do. My readers don’t buy my books to learn about philosophy, of course, but they like a story to have a thoughtful side.}}&amp;lt;/ref&amp;gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;! style=&amp;quot;font-size:120%; background:lightblue; text-align:center; padding:5px 0;&amp;quot; | Scientist on shifting the blame away from oneself &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|- &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| style=&amp;quot;padding:15px;&amp;quot; |''«Everyone has at least a 10% genetic influence in their behavior— because without genes there can be no human behavior of any kind.»''       &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; NE and BK Whitehead: My Genes Made Me Do It!&amp;lt;ref name=&amp;quot;Whitehead2020&amp;quot;&amp;gt;{{cite book |title= My Genes Made Me Do It!: Homosexuality and the Scientific Evidence |author= N. Whitehead, Briar Whitehead |publisher=Whitehead Associates |place= New Zealand |year=2020 |edition=6 |pages= |isbn=978-0-473-17486-6 |url=https://www.mygenes.co.nz/summary.html |quote= Everyone has at least a 10% genetic influence in their behavior— because without genes there can be no human behavior of any kind. Twin studies show that individualistic reactions to chance events (in which one identical twin reacts differently from the other) are by far the strongest contributors to homosexuality. In other words personal individual reactions to random events are a strong factor.}}&amp;lt;/ref&amp;gt;&amp;lt;/div&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|} &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Stoic]] [[philosopher]]s such as [[Epictetus]] placed great emphasis on [[self-control]] – and, therefore, they rejected the idea that ''emotion'' may have any worth in deciding whether an ''action'' or ''goal'' is worthy.&amp;lt;ref&amp;gt;{{cite book |title=Manual on the art of living |author=Epictetus (Introduction by Kristan K. Husby) |translator=P.E. Matheson |publisher=AIORA Press |place=Athens, Greece |year=2017 |chapter=Introduction |pages=15 |isbn=978-618-5048-70-9 |quote=}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Stoic]] [[philosopher]]s such as [[Epictetus]] placed great emphasis on [[self-control]] – and, therefore, they rejected the idea that ''emotion'' may have any worth in deciding whether an ''action'' or ''goal'' is worthy.&amp;lt;ref&amp;gt;{{cite book |title=Manual on the art of living |author=Epictetus (Introduction by Kristan K. Husby) |translator=P.E. Matheson |publisher=AIORA Press |place=Athens, Greece |year=2017 |chapter=Introduction |pages=15 |isbn=978-618-5048-70-9 |quote=}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>AK</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=1686021&amp;oldid=prev</id>
		<title>AK: /* The consequences of lack of universal standards of right and wrong */Infobox on shifting the blame for wrongful acts</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=1686021&amp;oldid=prev"/>
		<updated>2020-09-13T09:11:32Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;The consequences of lack of universal standards of right and wrong: &lt;/span&gt;Infobox on shifting the blame for wrongful acts&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:11, September 13, 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot; &gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 22:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The consequences of lack of universal standards of right and wrong ==&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The consequences of lack of universal standards of right and wrong ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;! style=&amp;quot;font-size:120%; background:lightblue; text-align:center; padding:5px 0;&amp;quot; | Novelist on shifting the blame away from oneself&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|-&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;| style=&amp;quot;padding:15px;&amp;quot; |''«I don’t think that after about the age of 25 you can carry on blaming either your parents or your [[DNA]] for anything that you do.»''      &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; Ken Follet: The Third Twin&amp;lt;ref name=&amp;quot;Follet1996&amp;quot;&amp;gt;{{cite book |title=The Third Twin |author=Ken Follett |publisher=Crown Publishers |place=New York |date=30 October, 2019 |pages= |isbn=978-0-517-70296-3 |url=https://ken-follett.com/bibliography/the_third_twin/ |quote=Ken’s view Steve, the hero of The Third Twin, is troubled when he finds he has an identical twin who is a murderer. He's led to examine himself and he worries that he is like his brother. He asks, “do my genes make me what I am? Or is it my upbringing and my environment?” He comes to the conclusion that, in the end, he himself is responsible for what he is. That isn’t really a philosophical answer, but it is a personal answer, and it is one that I believe in. I don’t think that after about the age of 25 you can carry on blaming either your parents or your DNA for anything that you do. My readers don’t buy my books to learn about philosophy, of course, but they like a story to have a thoughtful side.}}&amp;lt;/ref&amp;gt;&amp;lt;/div&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Stoic]] [[philosopher]]s such as [[Epictetus]] placed great emphasis on [[self-control]] – and, therefore, they rejected the idea that ''emotion'' may have any worth in deciding whether an ''action'' or ''goal'' is worthy.&amp;lt;ref&amp;gt;{{cite book |title=Manual on the art of living |author=Epictetus (Introduction by Kristan K. Husby) |translator=P.E. Matheson |publisher=AIORA Press |place=Athens, Greece |year=2017 |chapter=Introduction |pages=15 |isbn=978-618-5048-70-9 |quote=}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Stoic]] [[philosopher]]s such as [[Epictetus]] placed great emphasis on [[self-control]] – and, therefore, they rejected the idea that ''emotion'' may have any worth in deciding whether an ''action'' or ''goal'' is worthy.&amp;lt;ref&amp;gt;{{cite book |title=Manual on the art of living |author=Epictetus (Introduction by Kristan K. Husby) |translator=P.E. Matheson |publisher=AIORA Press |place=Athens, Greece |year=2017 |chapter=Introduction |pages=15 |isbn=978-618-5048-70-9 |quote=}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>AK</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=1622814&amp;oldid=prev</id>
		<title>AK: /* Homosexual Lifestyle */ understanding of who we are</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=1622814&amp;oldid=prev"/>
		<updated>2020-02-13T21:33:48Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Homosexual Lifestyle: &lt;/span&gt; understanding of who we are&lt;/span&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left diff-editfont-monospace&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:33, February 13, 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l81&quot; &gt;Line 81:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 81:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|url=https://books.google.com/books?id=2q6qTb-A7GwC&amp;amp;printsec=frontcover&amp;amp;dq=Oskar+Skarsaune+In+the+shadow+of+the+temple&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=6WuMUIihIJTN4QSbnoGIBQ&amp;amp;redir_esc=y&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|url=https://books.google.com/books?id=2q6qTb-A7GwC&amp;amp;printsec=frontcover&amp;amp;dq=Oskar+Skarsaune+In+the+shadow+of+the+temple&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=6WuMUIihIJTN4QSbnoGIBQ&amp;amp;redir_esc=y&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*“One who does not know the Holy God cannot know what one is himself.”&amp;lt;ref&amp;gt;{{cite book |title=Mojžiš a Desatoro |author=Jozef Ondrej Markuš |publisher=Matica slovenská |year= 2003  |place=Martin, Slovakia |pages=86 |isbn= 978-807-096-9038|url=https://books.google.com/books?id=NCkzywAACAAJ |quote=Kto však nepozná svätého Boha, ten nemôže poznať ani seba samého. |language=Slovak}}&amp;lt;/ref&amp;gt;|group=note}} When passions are confused with same-sex attractions, people still have to choose to act on those feelings and their personal beliefs play the key role in this respect.&amp;lt;ref name=&amp;quot;Only1Mommmy&amp;quot;&amp;gt;{{cite book |author=Rena M. Lindevaldsen |title=The Lisa Miller Story: Only One Mommy: A Woman's Battle for Her Life, Her Daughter, and Her Freedom |publisher=New Revolution Publishers |year=2011 |pages=69, 118 |isbn=978-1-937102-01-2 |url=https://www.amazon.com/Only-One-Mommy-Daughter-Freedom/dp/1937102017}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book |title=Homosexuality and the Christian: Guide for parents, pastors, and friends |author=Mark A.Yarhouse |publisher=Bethany House |year=2010 |chapter=2.Why is sexual identity the hearth of the matter? |pages=40–1 |isbn=978-0-7642-0731-0 |url=https://books.google.com/books?id=YFJAi9QEfAIC |quote=Being attracted to someone and acting on those attractions are two separate things.}}&amp;lt;/ref&amp;gt; [[Slovak]] homosexual [[Jozef Demjan]] who previously had six relations with men quit his homosexual lifestyle and in 2012 married Julia after he changed the interpretation of his same-sex attractions. He compares them to birds that ''&amp;quot;one cannot prevent from flying all over your head but what one can do is to prevent them to make a nest upon it.&amp;quot;''&amp;lt;ref&amp;gt;{{cite web |title=Svadba bez pretvárky, ale plná kontroverznosti! Róm s homosexuálnou minulosťou sa oženil s nerómkou, baptistkou! (Romany young lad with homosexual past has married non-romany babtist girl) |publisher=markiza.sk |date=05. September 2012 |url=http://modrezneba.markiza.sk/clanok/svadba-bez-pretvarky-ale-plna-kontroverznosti.html |accessdate=August 6, 2013|language=Slovak}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title=Oslobodený z homosexuality - Príbeh Jozefa a Júlie Modré z Neba (Set free from homosexuality: The story of Jozef and Júlia)|url=http://en.gloria.tv/?media=330027 |quote=nezabrániš vtákom aby leteli nad tvojou hlavou ale môžeš zabrániť aby si na nej spravili hniezdo |language=Slovak}}&amp;lt;/ref&amp;gt;{{#tag:ref|cf. [[Homosexuality]] is a persistent preoccupation with erotic encounters involving members of the same sex, which may or may not be acted out with another person. Put another way, it is making deliberate plans to entertain and cooperate in sexual fantasies or behaviors with someone of the same sex. Although having the same-sex attractions is not something for which we are morally responsible, it is when we begin planning to entertain these attractions in fantasy or behavior that we cross the [[Boundaries (Psychology)|line]]. If the attractions turn into a preoccupation, the temptation to embrace homosexual behavior is great&amp;lt;ref name=&amp;quot;RBC&amp;quot;&amp;gt;{{cite book |title=When Passions Are Confused|author=Jeff Olson|publisher=RBC Ministries, discoveryseries.org |year=1996 |pages=14 |url=http://jesus-revolution.com/Documents/When_Passions_Are_Confused_Understanding_Homosexuality.pdf}}&amp;lt;/ref&amp;gt; and at the end it can develop into [[obsessive compulsive disorder]]. At the heart of the homosexual condition is a deep loneliness, the natural human hunger for mutual love, a search for identity, and a longing for completeness.&amp;lt;ref&amp;gt;{{cite book |title=Same-Sex Partnerships? A Christian Perspective |author=John Stott |isbn=978-08007-56741 |publisher=Baker Book House Co. |location=Grand Rapids, MI |year=1998 |pages=81 |url=http://www.bakerpublishinggroup.com/books/same-sex-partnerships/219040}}&amp;lt;/ref&amp;gt;|group=note}} Similarly, [[Michael Glatze]], an ex-prominent gay activist and former editor of a [[San Francisco]]-based, youth-focused homosexual magazines XY Magazine and Young Gay America (Y.G.A.), renounced homosexuality, decided to break up with his ex-partner of 10 years and in October 2013 married a woman, Rebekah. His transformation from gay to straight began after he started to question his lifestyle following a health scare. Now he stands by his opinion about homosexuality as a flawed and mistaken lifestyle.&amp;lt;ref&amp;gt;{{cite web |title=Former Gay Activist Marries Woman; Addresses Critics Who Condemn His New Heterosexual Lifestyle |author=Jessica Martinez|date=December 13, 2013 |publisher= CP U.S. |url=http://www.christianpost.com/news/former-gay-activist-marries-woman-addresses-critics-who-condemn-his-new-heterosexual-lifestyle-110736/ |accessdate=December 25, 2013 |quote=}}&amp;lt;/ref&amp;gt; How we think, what we believe, and the attitudes we've developed largely determine how we will act.&amp;lt;ref name=&amp;quot;SimonCharDist&amp;quot;&amp;gt;{{cite book&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*“One who does not know the Holy God cannot know what one is himself.”&amp;lt;ref&amp;gt;{{cite book |title=Mojžiš a Desatoro |author=Jozef Ondrej Markuš |publisher=Matica slovenská |year= 2003  |place=Martin, Slovakia |pages=86 |isbn= 978-807-096-9038|url=https://books.google.com/books?id=NCkzywAACAAJ |quote=Kto však nepozná svätého Boha, ten nemôže poznať ani seba samého. |language=Slovak&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;}}&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt; &lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;* Without the understanding of our spiritual origin and destiny — of who we are and what purpose our maker intended for us — we can’t possibly understand sex and its intended role in our lives.&amp;lt;ref&amp;gt;{{cite book |title=How Evil Works: Understanding and Overcoming the Destructive Forces That Are Transforming America |author=David Kupelian |publisher=Simon and Schuster |place= |year=2010 |chapter=2. Sexual anarchy |pages=39 |isbn=978-14391-68646 |url=https://books.google.sk/books?id=cPeogcSyymsC &lt;/ins&gt;}}&amp;lt;/ref&amp;gt;|group=note}} When passions are confused with same-sex attractions, people still have to choose to act on those feelings and their personal beliefs play the key role in this respect.&amp;lt;ref name=&amp;quot;Only1Mommmy&amp;quot;&amp;gt;{{cite book |author=Rena M. Lindevaldsen |title=The Lisa Miller Story: Only One Mommy: A Woman's Battle for Her Life, Her Daughter, and Her Freedom |publisher=New Revolution Publishers |year=2011 |pages=69, 118 |isbn=978-1-937102-01-2 |url=https://www.amazon.com/Only-One-Mommy-Daughter-Freedom/dp/1937102017}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book |title=Homosexuality and the Christian: Guide for parents, pastors, and friends |author=Mark A.Yarhouse |publisher=Bethany House |year=2010 |chapter=2.Why is sexual identity the hearth of the matter? |pages=40–1 |isbn=978-0-7642-0731-0 |url=https://books.google.com/books?id=YFJAi9QEfAIC |quote=Being attracted to someone and acting on those attractions are two separate things.}}&amp;lt;/ref&amp;gt; [[Slovak]] homosexual [[Jozef Demjan]] who previously had six relations with men quit his homosexual lifestyle and in 2012 married Julia after he changed the interpretation of his same-sex attractions. He compares them to birds that ''&amp;quot;one cannot prevent from flying all over your head but what one can do is to prevent them to make a nest upon it.&amp;quot;''&amp;lt;ref&amp;gt;{{cite web |title=Svadba bez pretvárky, ale plná kontroverznosti! Róm s homosexuálnou minulosťou sa oženil s nerómkou, baptistkou! (Romany young lad with homosexual past has married non-romany babtist girl) |publisher=markiza.sk |date=05. September 2012 |url=http://modrezneba.markiza.sk/clanok/svadba-bez-pretvarky-ale-plna-kontroverznosti.html |accessdate=August 6, 2013|language=Slovak}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title=Oslobodený z homosexuality - Príbeh Jozefa a Júlie Modré z Neba (Set free from homosexuality: The story of Jozef and Júlia)|url=http://en.gloria.tv/?media=330027 |quote=nezabrániš vtákom aby leteli nad tvojou hlavou ale môžeš zabrániť aby si na nej spravili hniezdo |language=Slovak}}&amp;lt;/ref&amp;gt;{{#tag:ref|cf. [[Homosexuality]] is a persistent preoccupation with erotic encounters involving members of the same sex, which may or may not be acted out with another person. Put another way, it is making deliberate plans to entertain and cooperate in sexual fantasies or behaviors with someone of the same sex. Although having the same-sex attractions is not something for which we are morally responsible, it is when we begin planning to entertain these attractions in fantasy or behavior that we cross the [[Boundaries (Psychology)|line]]. If the attractions turn into a preoccupation, the temptation to embrace homosexual behavior is great&amp;lt;ref name=&amp;quot;RBC&amp;quot;&amp;gt;{{cite book |title=When Passions Are Confused|author=Jeff Olson|publisher=RBC Ministries, discoveryseries.org |year=1996 |pages=14 |url=http://jesus-revolution.com/Documents/When_Passions_Are_Confused_Understanding_Homosexuality.pdf}}&amp;lt;/ref&amp;gt; and at the end it can develop into [[obsessive compulsive disorder]]. At the heart of the homosexual condition is a deep loneliness, the natural human hunger for mutual love, a search for identity, and a longing for completeness.&amp;lt;ref&amp;gt;{{cite book |title=Same-Sex Partnerships? A Christian Perspective |author=John Stott |isbn=978-08007-56741 |publisher=Baker Book House Co. |location=Grand Rapids, MI |year=1998 |pages=81 |url=http://www.bakerpublishinggroup.com/books/same-sex-partnerships/219040}}&amp;lt;/ref&amp;gt;|group=note}} Similarly, [[Michael Glatze]], an ex-prominent gay activist and former editor of a [[San Francisco]]-based, youth-focused homosexual magazines XY Magazine and Young Gay America (Y.G.A.), renounced homosexuality, decided to break up with his ex-partner of 10 years and in October 2013 married a woman, Rebekah. His transformation from gay to straight began after he started to question his lifestyle following a health scare. Now he stands by his opinion about homosexuality as a flawed and mistaken lifestyle.&amp;lt;ref&amp;gt;{{cite web |title=Former Gay Activist Marries Woman; Addresses Critics Who Condemn His New Heterosexual Lifestyle |author=Jessica Martinez|date=December 13, 2013 |publisher= CP U.S. |url=http://www.christianpost.com/news/former-gay-activist-marries-woman-addresses-critics-who-condemn-his-new-heterosexual-lifestyle-110736/ |accessdate=December 25, 2013 |quote=}}&amp;lt;/ref&amp;gt; How we think, what we believe, and the attitudes we've developed largely determine how we will act.&amp;lt;ref name=&amp;quot;SimonCharDist&amp;quot;&amp;gt;{{cite book&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|title=Character Disturbance: The Phenomenon of Our Age&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|title=Character Disturbance: The Phenomenon of Our Age&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|author=George K. Simon&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|author=George K. Simon&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>AK</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=1509919&amp;oldid=prev</id>
		<title>DavidB4-bot: HTTP --&gt; HTTPS #3, replaced: http://www.amazon.com → https://www.amazon.com (2)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ABC_Theory_of_Emotion&amp;diff=1509919&amp;oldid=prev"/>
		<updated>2019-04-09T04:53:52Z</updated>

		<summary type="html">&lt;p&gt;HTTP --&amp;gt; HTTPS #3, replaced: http://www.amazon.com → https://www.amazon.com (2)&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 04:53, April 9, 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot; &gt;Line 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 4:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| style=&amp;quot;padding:15px;&amp;quot; |Activating Event '''A''' + Belief '''B''' ------&amp;gt; Emotional Consequence '''C'''&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;| style=&amp;quot;padding:15px;&amp;quot; |Activating Event '''A''' + Belief '''B''' ------&amp;gt; Emotional Consequence '''C'''&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''The ABC Theory of Emotion''' represents a widely accepted model of how one's feelings and behavioral patterns are created. It asserts that the emotions we experience such as, for example,  frustration or anxiety, and resulting [[behavior]], do not come directly from the events in our lives, but from the interpretations{{#tag:ref|cf. &amp;quot;The difference between believing and disbelieving a statement – your spouse is cheating on you; you’ve just won $10 million [“You’re gay. You were born that way. Accept it.”&amp;lt;ref name=&amp;quot;HURLBUT2013&amp;quot;/&amp;gt;] – is one of the most potent regulators of human behavior and emotion. The instant we accept a given representation of the world as true, it becomes the basis for further thought and action; rejected as false it remains a string of words.&amp;quot;&amp;lt;ref&amp;gt;{{cite book |title=What we believe but cannot prove: Today’s Leading Thinkers on Science in the age of certainty |editor=John Brockman |chapter=Sam Harris |publisher=Harper Collins |place=New York |year=2006 |pages= |isbn=978-0-06-084181-2 |url=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;http&lt;/del&gt;://www.amazon.com/dp/0060841818/ref=rdr_ext_tmb |quote=}}&amp;lt;/ref&amp;gt; Our thoughts — cognition — play the key role in determining what emotions will be roused. Once we make an appraisal — ''&amp;quot;that taxi driver is cheating me&amp;quot;'' or ''&amp;quot;this baby is adorable,&amp;quot;'' a fitting emotional response follows.&amp;lt;ref name=&amp;quot;Goleman1995&amp;quot;&amp;gt;{{cite book |title=Emotional Intelligence: Why It Can Matter More Than IQ |author=Daniel Goleman |publisher=Bantam Books |place=New York |year=1995 |chapter=Appendix B: Hallmarks of the Emotional Mind |pages=328, 336–7 |isbn=978-05538-40070 |url=https://books.google.com/books?id=OgXxhmGiRB0C}}&amp;lt;/ref&amp;gt; |group=note}} we make of those events, i.e. from conscious or subconscious beliefs we bring to that situation.&amp;lt;ref name=&amp;quot;Virkler&amp;quot;&amp;gt;{{cite book |last1= Virkler|first1= Henry A.|title= A Christian's Guide to Critical Thinking|url=http://books.google.no/books?id=rUgqAAAACAAJ&amp;amp;dq=virkler+A+Christian%27s+Guide+to+critical+thinking&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=lzc9T9DDD4nN4QSy-fmACA&amp;amp;redir_esc=y |accessdate=16.2.2012 |type= |edition= |series= |volume= |date= |month= |year=1993 |publisher= Wipf and Stock Publishers|location= Eugene, OR|isbn= 1-59752-661-4|page=253 3|pages=336 |at= Dealing with our Discomfort when Long-Established Beliefs are Threatened |chapter= 9 |quote= |ref= }}&amp;lt;/ref&amp;gt; Its roots stem from a Rational-Emotive Therapy ('''RET''') developed initially by Albert Ellis in 1955.&amp;lt;ref name=&amp;quot;Ellis&amp;quot;&amp;gt;{{cite web |title=Expanding the ABCs of RET |author=Albert Ellis |publisher= |url=http://link.springer.com/article/10.1007/BF02281207#page-1 |accessdate=August 30, 2013 |quote=The original ABCs of rational-emotive therapy (RET)—where A stands for the Activating events in people's lives, B for their Beliefs about these events, and C for the emotional and behavioral Consequences or Concomitants of their Beliefs—have proved very popular and therapeutically useful since RET was created in 1955. These ABCs have been expanded over the years by Ellis and other writers on RET. This article presents an up-to-date and more detailed expansion of the ABCs, with special emphasis on expanding the more common rational Beliefs (rBs) and irrational Beliefs (iBs)}}&amp;lt;/ref&amp;gt; According to him, over 200 research articles confirm this theory.&amp;lt;ref name=&amp;quot;Virkler&amp;quot;/&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;'''The ABC Theory of Emotion''' represents a widely accepted model of how one's feelings and behavioral patterns are created. It asserts that the emotions we experience such as, for example,  frustration or anxiety, and resulting [[behavior]], do not come directly from the events in our lives, but from the interpretations{{#tag:ref|cf. &amp;quot;The difference between believing and disbelieving a statement – your spouse is cheating on you; you’ve just won $10 million [“You’re gay. You were born that way. Accept it.”&amp;lt;ref name=&amp;quot;HURLBUT2013&amp;quot;/&amp;gt;] – is one of the most potent regulators of human behavior and emotion. The instant we accept a given representation of the world as true, it becomes the basis for further thought and action; rejected as false it remains a string of words.&amp;quot;&amp;lt;ref&amp;gt;{{cite book |title=What we believe but cannot prove: Today’s Leading Thinkers on Science in the age of certainty |editor=John Brockman |chapter=Sam Harris |publisher=Harper Collins |place=New York |year=2006 |pages= |isbn=978-0-06-084181-2 |url=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;https&lt;/ins&gt;://www.amazon.com/dp/0060841818/ref=rdr_ext_tmb |quote=}}&amp;lt;/ref&amp;gt; Our thoughts — cognition — play the key role in determining what emotions will be roused. Once we make an appraisal — ''&amp;quot;that taxi driver is cheating me&amp;quot;'' or ''&amp;quot;this baby is adorable,&amp;quot;'' a fitting emotional response follows.&amp;lt;ref name=&amp;quot;Goleman1995&amp;quot;&amp;gt;{{cite book |title=Emotional Intelligence: Why It Can Matter More Than IQ |author=Daniel Goleman |publisher=Bantam Books |place=New York |year=1995 |chapter=Appendix B: Hallmarks of the Emotional Mind |pages=328, 336–7 |isbn=978-05538-40070 |url=https://books.google.com/books?id=OgXxhmGiRB0C}}&amp;lt;/ref&amp;gt; |group=note}} we make of those events, i.e. from conscious or subconscious beliefs we bring to that situation.&amp;lt;ref name=&amp;quot;Virkler&amp;quot;&amp;gt;{{cite book |last1= Virkler|first1= Henry A.|title= A Christian's Guide to Critical Thinking|url=http://books.google.no/books?id=rUgqAAAACAAJ&amp;amp;dq=virkler+A+Christian%27s+Guide+to+critical+thinking&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=lzc9T9DDD4nN4QSy-fmACA&amp;amp;redir_esc=y |accessdate=16.2.2012 |type= |edition= |series= |volume= |date= |month= |year=1993 |publisher= Wipf and Stock Publishers|location= Eugene, OR|isbn= 1-59752-661-4|page=253 3|pages=336 |at= Dealing with our Discomfort when Long-Established Beliefs are Threatened |chapter= 9 |quote= |ref= }}&amp;lt;/ref&amp;gt; Its roots stem from a Rational-Emotive Therapy ('''RET''') developed initially by Albert Ellis in 1955.&amp;lt;ref name=&amp;quot;Ellis&amp;quot;&amp;gt;{{cite web |title=Expanding the ABCs of RET |author=Albert Ellis |publisher= |url=http://link.springer.com/article/10.1007/BF02281207#page-1 |accessdate=August 30, 2013 |quote=The original ABCs of rational-emotive therapy (RET)—where A stands for the Activating events in people's lives, B for their Beliefs about these events, and C for the emotional and behavioral Consequences or Concomitants of their Beliefs—have proved very popular and therapeutically useful since RET was created in 1955. These ABCs have been expanded over the years by Ellis and other writers on RET. This article presents an up-to-date and more detailed expansion of the ABCs, with special emphasis on expanding the more common rational Beliefs (rBs) and irrational Beliefs (iBs)}}&amp;lt;/ref&amp;gt; According to him, over 200 research articles confirm this theory.&amp;lt;ref name=&amp;quot;Virkler&amp;quot;/&amp;gt;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The traditional viewpoints and approaches about human behavior fail especially when it comes to understanding and dealing with so called [[disturbed character]]. Problems with functioning well in a social context are not so much a consequence of the way a person feels, but are associated with distorted thinking patterns and dysfunctional core beliefs.&amp;lt;ref name=&amp;quot;SimonCharDist&amp;quot;/&amp;gt; The current research indicates that the cognitive-behavioral therapy consisting in confronting these erroneous thinking patterns and reinforcing a person's willingness to change them, together with their resulting behavior patterns, is the treatment of choice in such case.&amp;lt;ref name=&amp;quot;Simon&amp;quot;/&amp;gt; Taking constructive action in one's life, such as disputing old irrational beliefs,&amp;lt;ref name=&amp;quot;Ellis&amp;quot;/&amp;gt; helps one to live a full and meaningful existence and not be ruled by one's emotional state.&amp;lt;ref&amp;gt;{{cite web |title=The Trouble With Self-Esteem  |author=Lauren Slater |publisher=The New York Times |date=February 3, 2002  |url=https://www.nytimes.com/2002/02/03/magazine/03ESTEEM.html |accessdate=December 22, 2014 |quote= Reynolds writes, ''Cure is not defined by the alleviation of discomfort or the attainment of some ideal state (which is impossible) but by taking constructive action in one's life which helps one to live a full and meaningful existence and not be ruled by one's emotional state.''}}&amp;lt;/ref&amp;gt;{{#tag:ref|cf. ''&amp;quot;Feelings come and go, and clearly do not last forever.&amp;quot;''&amp;lt;ref&amp;gt;{{cite book |title=Pochybnosti a úžas (Doubt and awe)|author=Ulrich Parzany |publisher=ViViT |year=2009 |pages=52 |isbn=978-80892-64223 |quote=Pocity prichádzajú a odchádzajú, no jednoznačne nemajú trvácnosť. |language=Slovak}}&amp;lt;/ref&amp;gt;|group=note}} Disturbed emotions as consequences and concomitants of irrational beliefs can be inappropriately fueled and amplified beyond control also by [[substance abuse|addictive abuse]] of [[Ecstasy|psychoactive substances]].&amp;lt;ref name=&amp;quot;Yuan's Book&amp;quot;/&amp;gt;          &lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The traditional viewpoints and approaches about human behavior fail especially when it comes to understanding and dealing with so called [[disturbed character]]. Problems with functioning well in a social context are not so much a consequence of the way a person feels, but are associated with distorted thinking patterns and dysfunctional core beliefs.&amp;lt;ref name=&amp;quot;SimonCharDist&amp;quot;/&amp;gt; The current research indicates that the cognitive-behavioral therapy consisting in confronting these erroneous thinking patterns and reinforcing a person's willingness to change them, together with their resulting behavior patterns, is the treatment of choice in such case.&amp;lt;ref name=&amp;quot;Simon&amp;quot;/&amp;gt; Taking constructive action in one's life, such as disputing old irrational beliefs,&amp;lt;ref name=&amp;quot;Ellis&amp;quot;/&amp;gt; helps one to live a full and meaningful existence and not be ruled by one's emotional state.&amp;lt;ref&amp;gt;{{cite web |title=The Trouble With Self-Esteem  |author=Lauren Slater |publisher=The New York Times |date=February 3, 2002  |url=https://www.nytimes.com/2002/02/03/magazine/03ESTEEM.html |accessdate=December 22, 2014 |quote= Reynolds writes, ''Cure is not defined by the alleviation of discomfort or the attainment of some ideal state (which is impossible) but by taking constructive action in one's life which helps one to live a full and meaningful existence and not be ruled by one's emotional state.''}}&amp;lt;/ref&amp;gt;{{#tag:ref|cf. ''&amp;quot;Feelings come and go, and clearly do not last forever.&amp;quot;''&amp;lt;ref&amp;gt;{{cite book |title=Pochybnosti a úžas (Doubt and awe)|author=Ulrich Parzany |publisher=ViViT |year=2009 |pages=52 |isbn=978-80892-64223 |quote=Pocity prichádzajú a odchádzajú, no jednoznačne nemajú trvácnosť. |language=Slovak}}&amp;lt;/ref&amp;gt;|group=note}} Disturbed emotions as consequences and concomitants of irrational beliefs can be inappropriately fueled and amplified beyond control also by [[substance abuse|addictive abuse]] of [[Ecstasy|psychoactive substances]].&amp;lt;ref name=&amp;quot;Yuan's Book&amp;quot;/&amp;gt;          &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l81&quot; &gt;Line 81:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 81:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|url=https://books.google.com/books?id=2q6qTb-A7GwC&amp;amp;printsec=frontcover&amp;amp;dq=Oskar+Skarsaune+In+the+shadow+of+the+temple&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=6WuMUIihIJTN4QSbnoGIBQ&amp;amp;redir_esc=y&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|url=https://books.google.com/books?id=2q6qTb-A7GwC&amp;amp;printsec=frontcover&amp;amp;dq=Oskar+Skarsaune+In+the+shadow+of+the+temple&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=6WuMUIihIJTN4QSbnoGIBQ&amp;amp;redir_esc=y&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*“One who does not know the Holy God cannot know what one is himself.”&amp;lt;ref&amp;gt;{{cite book |title=Mojžiš a Desatoro |author=Jozef Ondrej Markuš |publisher=Matica slovenská |year= 2003  |place=Martin, Slovakia |pages=86 |isbn= 978-807-096-9038|url=https://books.google.com/books?id=NCkzywAACAAJ |quote=Kto však nepozná svätého Boha, ten nemôže poznať ani seba samého. |language=Slovak}}&amp;lt;/ref&amp;gt;|group=note}} When passions are confused with same-sex attractions, people still have to choose to act on those feelings and their personal beliefs play the key role in this respect.&amp;lt;ref name=&amp;quot;Only1Mommmy&amp;quot;&amp;gt;{{cite book |author=Rena M. Lindevaldsen |title=The Lisa Miller Story: Only One Mommy: A Woman's Battle for Her Life, Her Daughter, and Her Freedom |publisher=New Revolution Publishers |year=2011 |pages=69, 118 |isbn=978-1-937102-01-2 |url=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;http&lt;/del&gt;://www.amazon.com/Only-One-Mommy-Daughter-Freedom/dp/1937102017}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book |title=Homosexuality and the Christian: Guide for parents, pastors, and friends |author=Mark A.Yarhouse |publisher=Bethany House |year=2010 |chapter=2.Why is sexual identity the hearth of the matter? |pages=40–1 |isbn=978-0-7642-0731-0 |url=https://books.google.com/books?id=YFJAi9QEfAIC |quote=Being attracted to someone and acting on those attractions are two separate things.}}&amp;lt;/ref&amp;gt; [[Slovak]] homosexual [[Jozef Demjan]] who previously had six relations with men quit his homosexual lifestyle and in 2012 married Julia after he changed the interpretation of his same-sex attractions. He compares them to birds that ''&amp;quot;one cannot prevent from flying all over your head but what one can do is to prevent them to make a nest upon it.&amp;quot;''&amp;lt;ref&amp;gt;{{cite web |title=Svadba bez pretvárky, ale plná kontroverznosti! Róm s homosexuálnou minulosťou sa oženil s nerómkou, baptistkou! (Romany young lad with homosexual past has married non-romany babtist girl) |publisher=markiza.sk |date=05. September 2012 |url=http://modrezneba.markiza.sk/clanok/svadba-bez-pretvarky-ale-plna-kontroverznosti.html |accessdate=August 6, 2013|language=Slovak}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title=Oslobodený z homosexuality - Príbeh Jozefa a Júlie Modré z Neba (Set free from homosexuality: The story of Jozef and Júlia)|url=http://en.gloria.tv/?media=330027 |quote=nezabrániš vtákom aby leteli nad tvojou hlavou ale môžeš zabrániť aby si na nej spravili hniezdo |language=Slovak}}&amp;lt;/ref&amp;gt;{{#tag:ref|cf. [[Homosexuality]] is a persistent preoccupation with erotic encounters involving members of the same sex, which may or may not be acted out with another person. Put another way, it is making deliberate plans to entertain and cooperate in sexual fantasies or behaviors with someone of the same sex. Although having the same-sex attractions is not something for which we are morally responsible, it is when we begin planning to entertain these attractions in fantasy or behavior that we cross the [[Boundaries (Psychology)|line]]. If the attractions turn into a preoccupation, the temptation to embrace homosexual behavior is great&amp;lt;ref name=&amp;quot;RBC&amp;quot;&amp;gt;{{cite book |title=When Passions Are Confused|author=Jeff Olson|publisher=RBC Ministries, discoveryseries.org |year=1996 |pages=14 |url=http://jesus-revolution.com/Documents/When_Passions_Are_Confused_Understanding_Homosexuality.pdf}}&amp;lt;/ref&amp;gt; and at the end it can develop into [[obsessive compulsive disorder]]. At the heart of the homosexual condition is a deep loneliness, the natural human hunger for mutual love, a search for identity, and a longing for completeness.&amp;lt;ref&amp;gt;{{cite book |title=Same-Sex Partnerships? A Christian Perspective |author=John Stott |isbn=978-08007-56741 |publisher=Baker Book House Co. |location=Grand Rapids, MI |year=1998 |pages=81 |url=http://www.bakerpublishinggroup.com/books/same-sex-partnerships/219040}}&amp;lt;/ref&amp;gt;|group=note}} Similarly, [[Michael Glatze]], an ex-prominent gay activist and former editor of a [[San Francisco]]-based, youth-focused homosexual magazines XY Magazine and Young Gay America (Y.G.A.), renounced homosexuality, decided to break up with his ex-partner of 10 years and in October 2013 married a woman, Rebekah. His transformation from gay to straight began after he started to question his lifestyle following a health scare. Now he stands by his opinion about homosexuality as a flawed and mistaken lifestyle.&amp;lt;ref&amp;gt;{{cite web |title=Former Gay Activist Marries Woman; Addresses Critics Who Condemn His New Heterosexual Lifestyle |author=Jessica Martinez|date=December 13, 2013 |publisher= CP U.S. |url=http://www.christianpost.com/news/former-gay-activist-marries-woman-addresses-critics-who-condemn-his-new-heterosexual-lifestyle-110736/ |accessdate=December 25, 2013 |quote=}}&amp;lt;/ref&amp;gt; How we think, what we believe, and the attitudes we've developed largely determine how we will act.&amp;lt;ref name=&amp;quot;SimonCharDist&amp;quot;&amp;gt;{{cite book&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*“One who does not know the Holy God cannot know what one is himself.”&amp;lt;ref&amp;gt;{{cite book |title=Mojžiš a Desatoro |author=Jozef Ondrej Markuš |publisher=Matica slovenská |year= 2003  |place=Martin, Slovakia |pages=86 |isbn= 978-807-096-9038|url=https://books.google.com/books?id=NCkzywAACAAJ |quote=Kto však nepozná svätého Boha, ten nemôže poznať ani seba samého. |language=Slovak}}&amp;lt;/ref&amp;gt;|group=note}} When passions are confused with same-sex attractions, people still have to choose to act on those feelings and their personal beliefs play the key role in this respect.&amp;lt;ref name=&amp;quot;Only1Mommmy&amp;quot;&amp;gt;{{cite book |author=Rena M. Lindevaldsen |title=The Lisa Miller Story: Only One Mommy: A Woman's Battle for Her Life, Her Daughter, and Her Freedom |publisher=New Revolution Publishers |year=2011 |pages=69, 118 |isbn=978-1-937102-01-2 |url=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;https&lt;/ins&gt;://www.amazon.com/Only-One-Mommy-Daughter-Freedom/dp/1937102017}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book |title=Homosexuality and the Christian: Guide for parents, pastors, and friends |author=Mark A.Yarhouse |publisher=Bethany House |year=2010 |chapter=2.Why is sexual identity the hearth of the matter? |pages=40–1 |isbn=978-0-7642-0731-0 |url=https://books.google.com/books?id=YFJAi9QEfAIC |quote=Being attracted to someone and acting on those attractions are two separate things.}}&amp;lt;/ref&amp;gt; [[Slovak]] homosexual [[Jozef Demjan]] who previously had six relations with men quit his homosexual lifestyle and in 2012 married Julia after he changed the interpretation of his same-sex attractions. He compares them to birds that ''&amp;quot;one cannot prevent from flying all over your head but what one can do is to prevent them to make a nest upon it.&amp;quot;''&amp;lt;ref&amp;gt;{{cite web |title=Svadba bez pretvárky, ale plná kontroverznosti! Róm s homosexuálnou minulosťou sa oženil s nerómkou, baptistkou! (Romany young lad with homosexual past has married non-romany babtist girl) |publisher=markiza.sk |date=05. September 2012 |url=http://modrezneba.markiza.sk/clanok/svadba-bez-pretvarky-ale-plna-kontroverznosti.html |accessdate=August 6, 2013|language=Slovak}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title=Oslobodený z homosexuality - Príbeh Jozefa a Júlie Modré z Neba (Set free from homosexuality: The story of Jozef and Júlia)|url=http://en.gloria.tv/?media=330027 |quote=nezabrániš vtákom aby leteli nad tvojou hlavou ale môžeš zabrániť aby si na nej spravili hniezdo |language=Slovak}}&amp;lt;/ref&amp;gt;{{#tag:ref|cf. [[Homosexuality]] is a persistent preoccupation with erotic encounters involving members of the same sex, which may or may not be acted out with another person. Put another way, it is making deliberate plans to entertain and cooperate in sexual fantasies or behaviors with someone of the same sex. Although having the same-sex attractions is not something for which we are morally responsible, it is when we begin planning to entertain these attractions in fantasy or behavior that we cross the [[Boundaries (Psychology)|line]]. If the attractions turn into a preoccupation, the temptation to embrace homosexual behavior is great&amp;lt;ref name=&amp;quot;RBC&amp;quot;&amp;gt;{{cite book |title=When Passions Are Confused|author=Jeff Olson|publisher=RBC Ministries, discoveryseries.org |year=1996 |pages=14 |url=http://jesus-revolution.com/Documents/When_Passions_Are_Confused_Understanding_Homosexuality.pdf}}&amp;lt;/ref&amp;gt; and at the end it can develop into [[obsessive compulsive disorder]]. At the heart of the homosexual condition is a deep loneliness, the natural human hunger for mutual love, a search for identity, and a longing for completeness.&amp;lt;ref&amp;gt;{{cite book |title=Same-Sex Partnerships? A Christian Perspective |author=John Stott |isbn=978-08007-56741 |publisher=Baker Book House Co. |location=Grand Rapids, MI |year=1998 |pages=81 |url=http://www.bakerpublishinggroup.com/books/same-sex-partnerships/219040}}&amp;lt;/ref&amp;gt;|group=note}} Similarly, [[Michael Glatze]], an ex-prominent gay activist and former editor of a [[San Francisco]]-based, youth-focused homosexual magazines XY Magazine and Young Gay America (Y.G.A.), renounced homosexuality, decided to break up with his ex-partner of 10 years and in October 2013 married a woman, Rebekah. His transformation from gay to straight began after he started to question his lifestyle following a health scare. Now he stands by his opinion about homosexuality as a flawed and mistaken lifestyle.&amp;lt;ref&amp;gt;{{cite web |title=Former Gay Activist Marries Woman; Addresses Critics Who Condemn His New Heterosexual Lifestyle |author=Jessica Martinez|date=December 13, 2013 |publisher= CP U.S. |url=http://www.christianpost.com/news/former-gay-activist-marries-woman-addresses-critics-who-condemn-his-new-heterosexual-lifestyle-110736/ |accessdate=December 25, 2013 |quote=}}&amp;lt;/ref&amp;gt; How we think, what we believe, and the attitudes we've developed largely determine how we will act.&amp;lt;ref name=&amp;quot;SimonCharDist&amp;quot;&amp;gt;{{cite book&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|title=Character Disturbance: The Phenomenon of Our Age&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|title=Character Disturbance: The Phenomenon of Our Age&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|author=George K. Simon&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|author=George K. Simon&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>DavidB4-bot</name></author>
	</entry>
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