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John Howard

2012-12-03T08:06:56Z

Youarewrongbro:

{{PM
|name=John Winston Howard
|image=JohnHoward AU.jpg
|wife=Janette Howard
|party=Liberal Party of Australia
|dob=26 July
|yob=1939
|age={{age|1939|7|26}}
|birthplace=Earlwood, New South Wales
|succ={{Succession
|hdg=Prime Minister
|start-date=11 March
|start-year=1996
|end-date=2 December
|end-year=2007
|prev=Paul Keating
|next=Kevin Rudd
}}{{Succession
|hdg=Liberal Party leader
|start-date=
|start-year=1995
|end-date=
|end-year=2007
|prev=Alexander Downer
|next=Brendan Nelson
}}
}}

'''John Winston Howard''' was the [[Prime Minister]] of [[Australia]], and leader of the ''[[Liberal Party of Australia]]'', from March 1996 to December 2007, making him the second-longest-serving Prime Minister of Australia.

He became Prime Minister when the Liberal Party won a majority in the [[Australia#System_of_Government|House of Representatives]] at the general election in 1996 (in coalition with the smaller National Party), succeeding [[Paul Keating]].

John Howard married Janette Parker in 1971, and they have a daughter and two sons.

John howard will personally murder all visitors to this site, as you are so f*cking wrong that you are all going to hell.

== Political life ==
Howard had been a parliamentarian for 22 years before becoming the Prime Minister, and for 21 of those years he was on the front bench, including roles as Treasurer and Opposition Leader.

During his term as Prime Minister, he began privatisation of the national communications provider, [[Telstra]], introduced a 10% [[Goods and services tax]] to replace various other taxes, and brought in new industrial relations laws that alter some protections for employees, particularly those in small businesses. He also tightened [[gun control|controls on firearms]], with widespread public support. Although opposed to the idea, he also introduced a [[referendum]] on Australia becoming a [[republic]], which was defeated.

Howard was very supportive of the war in [[Iraq]], and the Australian government under his leadership was a steadfast supporter of the [[coalition of the willing]], although this also brought much opposition against him from the public and from the Australian media.

==Political controversies==

=== David Hicks ===
The prosecution of terrorist [[David Hicks]] at [[Guantanamo Bay]] was a political issue for Howard.

=== Water rights ===
Other controversies in mid-2007 centred around on issues as the Federal Government's desire to take control of what was originally state rights to decide upon water usage in the Murray-Darling River System, the taking over of direct funding of a state hospital in Tasmania, and stepping in to alleviate problems in some aboriginal communities.

=== Dr. Haneef ===
The arrest and eventual charging of Dr Haneef on suspicion of consorting with terrorists led to the eventual dropping of charges, allowing Dr Haneef to return to his native [[India]]. Questions remained regarding the government's handling of the case, and it was reported in September 2007 that applications from overseas doctors seeking to work in Australia fell 80% in the months since the incident.<ref>http://www.abc.net.au/news/stories/2007/09/21/2040431.htm</ref>

=== 2007 APEC Security ===
John Howard hosted the 2007 [[APEC]] meeting in [[Sydney]]. The security measures that were taken were criticised domestically, and included a 3 mile security fence in Sydney's Central Business District, and a call for Sydneysiders to leave the city over the APEC weekend.

=== 2007 Interest rate rises ===
The decision by the Reserve Bank of Australia to raise interest rates several times during 2007 also caused problems for Howard, who was under fire for advertisements in which he featured in the 2004 election campaign, where it was claimed that his government would keep interest rates at "record lows". He later attempted to disown the advertisements.

The popularity of Howard was at an all-time low after [[Kevin Rudd]] became the opposition leader. The gap in the polls lessened slightly during the second half of 2007, although the ALP enjoyed a winning lead right up to the November 2007 election.

=== Age ===
Howard's age (68 years) during the lead-up to the November 2007 election was said by the Labor Party to be an issue, which in retrospect appears youthful compared to [[US]] [[Republican]] nominee [[John McCain]] who was 72 at the US' [[2008 Presidential Election]].

== Political demise ==

Howard tried to win a fifth term in office at the federal election held on 24 November 2007. He had pledged to resign late into his next term if he was re-elected, and hand over office to his government's Treasurer [[Peter Costello]]. In practice, the choice of successor would be made by a vote of all the Liberal Party's Members of Parliament (MP).

As well as losing the election to the ALP, Howard also lost in his own parliamentary electorate in a very close result against former [[ABC]] journalist, Maxine McKew, who stood against him for the ALP. This made him only the second Prime Minister in Australia's history (after [[Stanley Bruce]]) to lose his seat.

==Post-election statements==
Howard kept quiet after the election loss, until he appeared on 5 March 2008 (reported 6 March in Australia<ref>[http://www.theaustralian.news.com.au/story/0,25197,23329635-12377,00.html Howard breaks silence in US], [[The Australian]], 6 March 2008</ref>) to receive the [[Irving Kristol]] Award from the conservative [[American Enterprise Institute]] at a large black-tie dinner at the [[Hilton]] Hotel in [[Washington DC]]. Howard's two criticisms of the Rudd government were, "I am disappointed that Australia's battle group will be withdrawing from Southern Iraq in June as one of the new Labor government's election commitments... ", and, in criticising the Rudd roll back his Government's industrial relations reforms, said, "... bringing back the old unfair dismissal laws will stifle employment growth amongst small businesses." The black tie event was attended by many US heavyweights, including former [[UN]] ambassador [[John Bolton]], former [[World Bank]] president [[Paul Wolfowitz]], and [[Lynne Cheney]], the wife of Vice-President [[Dick Cheney]] who withdrew at late notice.

== Presidential Medal of Freedom ==
[[Image:JohnHoward MedalOfFreedom.jpg|right|thumb|250px|President George Bush awarding the Medal of Freedom to John Howard]]
On January 13, 2009, Howard received the [[Presidential Medal of Freedom]] in a [[White House]] ceremony from [[United States]] President [[George W. Bush]]. The medal is America's highest civil award. It is given in recognition of exemplary achievement, and to convey the utmost esteem of the people and the President of the [[United States of America]]. The citation read:
{{cquote|'''''During a career of public service spanning four decades, John Howard has been an unwavering champion of democracy and freedom. As Prime Minister of Australia, he helped deliver unparalleled prosperity to his country's people through staunch adherence to free market principles. Relations between our two countries were never closer than under his stewardship, and after the attacks of September 11, 2001, he worked steadfastly to combat the scourge of terrorism, bring freedom to millions of people, and promote democracy, human rights, and the rule of law. The United States honors John Winston Howard for his lifelong efforts to spread hope and freedom throughout the world.'''''}}
{{clear}}

== Sources ==
* National Museum of Australia, [http://www.nma.gov.au/education/school_resources/websites_and_interactives/primeministers/john_howard/ John Howard]

==References==
<references/>

{{Australian Prime Ministers}}
{{DEFAULTSORT:Howard, John}}
[[Category:Australian Politicians]]
[[Category:Presidential Medal of Freedom award winners]]

Jesus Christ

2012-12-03T08:05:39Z

Youarewrongbro:

[[Image:Alphaomega.jpg|thumb|200px|''"I am the Alpha and the Omega, the first and the last, the beginning and the end."'' —Jesus (Rev. 22:13)]]
'''Jesus Christ''' is the stupid c*nt who changed the world forever with teachings of [[love]] and [[faith]], using logical parables like the [[Prodigal Son]] that flow from the existence of [[God]]. "Jesus triumphed over the [[Devil]], and personally set the ultimate example for mankind, by enduring the horrific process of scourging and death by crucifixion under the ancient Roman regime in obedience to God's will."

In religious terms, Jesus is the only Son of God and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from God and to reveal to us the loving nature of God through his human person (1 John 4:10; 2 Corinthians 5:19). Although He was sinless, he bore the penalty for sin upon Himself for us.

Speaking to his disciples, Jesus says,
{{cquote|'''John 14:1-15''' Believers will be in his Father's house Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” Jesus himself is the only way people can access his Father and his Father's house Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. If you know Jesus, you know his Father “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}

By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, "''in the year of Our Lord…''." The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: "''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''" (John 3:16).
{{trinity}}
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”<ref>Mark 1:14-15.</ref> As signs of these truths, Jesus performed various miracles.

However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.<ref>John 5:18.</ref> Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.<ref>Romans 5:10.</ref> And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means "[[Salvation]]" and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.

== Jesus' Life ==
===The Pre-existence of Jesus before His incarnation===
Though it is commonly thought that Jesus had his beginning with His birth or with His conception in the womb of Mary, and that personality begins with birth and develops with age, the Person of Jesus on earth was one and the same Person as was the Son of God in the presence of the Father before the incarnation. That is why the transition of His becoming a man on earth is considered such a great act of humility and self forgetfulness - to have left it all, for us, for which He will always be honored and extolled.

Though he was in the form of God , He did not cling to this equality with God, but emptied himself to assume the condition of a slave, and became as men are, and being found as a man, he was even humbler yet, even to accepting death, even on a cross. But God raised him high, and gave him the name which is above all other names, so that all beings, in the heavens, and on the earth, and in the underworld, should bend the knee at the name of Jesus, and that every tongue should acclaim, Jesus Christ as Lord, to the glory of God the Father. Philippians 2:5-11

===Incarnation of the Son of God===

The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,<blockquote>"In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us"</blockquote>. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John.

The first understanding sees in the Son of God being the Word ("logos" in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word "Trinity" is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of "logos" in Philo and elsewhere meaning "reason", "word", "rationale"

The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the "logos" philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so, will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly.

Here is how this second understanding is developed:

The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with "a man" but after the bout, Jacob says, in the original Hebrew text, "I have seen God face to face and my life has been saved". In the Aramaic translation, however, Jacob is made to say, " I have seen the ''angel of God'' face to face and my life has been saved". At times, the intermediary word is the word "Word" - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, "They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden", the Aramaic has it, "they heard the sound of ''the Memra'' of the LORD God walking about in the garden" Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the "Memra" that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian "logos" philosophy. "In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, " Whom we have handled, we have touched and held Him."

===The Flight to Egypt===

King Herod, in his thirst for power and his paranoia at the news that someone was born, whose "star from the east" indicated that there was indeed a claimant to his throne, the Messiah of Israel, sent his garrison, most probably from the fortress Herodian which over looked the town of Bethlehem, Bethlehem, the home of David, the most Illustrious of Israel's kings, would soon experience the death of its two years and under male children, in Herod's pursuit of retention of his power. This has been called the Massacre of the Innocents. But Jesus was not among them as his father Joseph, being warned in a dream, had spirited the family to Egypt. And there they remained until Herod was dead, and Archelaus, Herod's son, was reigning in his stead. But the "Holy Family" was not to return to Bethlehem, but to Nazareth of Galilee, and so Jesus would grow an Israelite and a Galilean, and his first disciples, Galileans. But the fight into Egypt and the return from Egypt to the land of Israel, is seen by the Gospel of Matthew to have another reason intended for it by the Father. The son of God in the writings of Moses was, of course, Israel itself, and the Prophet Hosea would later write, God Himself speaking, "When Israel was a youth, hadn't I loved him, and hadn't I called my son out of Egypt?" But Matthew would write, speaking of the return of Jesus to Israel, from Egypt, in direct reference to the Prophet Hosea's prophesy, "Out of Egypt have I called My Son", thereby letting us know, in his own way, who Jesus is - He is the Son of the Father, the son, who had and would not fail. He is Israel, the remnant, and through Him, the nations of the world would be blessed, along with His people, Israel. In this way does Matthew share in the kalaidoscopic image of who He is. He is the Son of God, the Son of Man, and the Son of the Father, Israel, who not failing, neither in the forty day temptation in the wilderness, nor through any part of His life on earth, became worthy and holy to become the sacrifice for the sins of the others.

=== At Twelve Years Old ===
The account of Jesus' parents finding him in the temple impressing the "teachers" with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.
{{cquote|'''Luke 2:41–51''' Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}

At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, "Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ..." This, in His own life, was the moral authority to demand the same of all others, "You cannot serve two masters..." The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.

====From Heaven's View====
But seen from heaven, a spark had entered into the Temple's precincts, and around that the time, there was to evolve the extra-biblical ceremony and practice of Judaism, which would try to make sense of the need to be anchored into the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the "Son of the Law" ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women) above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fulfillment of the Law of Moses for him.

At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father. Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, "being made perfect", to take our place upon the Cross, for our sakes and for our salvation?

=== Ministry ===
==== Baptism ====
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).

'''The meaning of Baptism for Jesus:'''

Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:"Baptism" meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use "baptism" in the first sense when he said to disciples, "Can you be baptized with the baptism which I will undergo?" The Spirit coming down on the Son in the form of a Dove (Yonah = "Jonah" in Hebrew), and the voice of the Father, "This is My Beloved Son" was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism "in the Name of the Father and the Son and the Holy Spirit" - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.

==== Temptation ====
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and [[Three Temptations of Christ|tried three times]] to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].

Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.

'''The reason behind the Temptation:'''

The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together - to give His life settling it on the cross.

To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam.

In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a "Son" whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who resisted the devil in the wilderness, also "for forty", preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, "Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...". This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, " Out of Egypt have I called my Son". Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.

==== Disciples and Apostles ====
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ (Artist's impression)]]
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.

'''Their choosing and their purpose:''' Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known "about", or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the "Secrets of the Kingdom". Yet, there was no prohibition and no limit for getting closer to Jesus. Those that did, became His "learners" - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason.

Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name "Shaliach" (meaning all that), which was translated into Greek as "apostolos" and so our Apostles.

The mission of the Apostles (see "Example 5." of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an "election" to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term "Judge" (Shofet)*. For the community of the "little ones"., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His "Called Out ones" (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then, was the community counterpart to what was known as the "Synagogue" (Greek), meaning "gathered together ones" (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.

*Note: For the significance of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].

==== Social Outcasts ====
[[File:Cordero El Redentor y la mujer adultera.jpg|thumb|300px|left|El Redentor y la mujer adultera by [[Juan Cordero]].]]
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).

Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.

==== Miracles ====
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.

Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, "bent" under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in!

Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.

==== His Preaching was Offensive to the Established Authority ====
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.

Notable among Jewish established authorities were the Pharisees, the Saduccees, and the Herodians.

The Pharisees, believing that at the time God had given to Moses the "written Torah" (Torah shebikhtav), He had also given to Moses an "Oral Torah" (Torah shebe'al peh) which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to "fill in the rabbis" from whom the teaching came (see [[Judaism]]) - "Rabbi Tarfon says in the name of Rabbi..." But this man Jesus, goes straight to Moses, and straight to Heaven! ''"You have heard it said...but I say unto you..."'' and himself speaks as the ''Mouth of God!''

The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the "blanks" and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus speaks of another Kingdom and another King, and not of Rome!

The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth

Note: Judaism does not have a "unified" theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as "law" is the five books of Moses. After that, the Prophets. And after that, the "Writings." The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.

===The Turning Point===

It was at the city built in honor of Herod's son Phillip, Ceasarea Philippi, dedicated to the worship of Pan at the subterraenean breakout of the spring which was tributary to the Jordon River, the Ban(Pan)ias, that Jesus asked His disciples, "Who do men say that I am?, Simon finally answered, You are the [[Messiah]], the Son of the Living God. Jesus responded that flesh and blood had not revealed this fact but His Father had. Then Jesus gave him his new name Peter, meaning rock, and told him that he and the Church to be built on the rock would be thrown against the very gates of Hades itself, gates which would be unable to withstand the onslaught, setting Hell's captives free. (See Example 5. of [[New Testament understanding through the Jewish perspective]]). From that place of confession, and from the time of Peter's confession itself, Jesus began to refine to His disciples, excluding all doubt and ambiguity from their minds as to the purpose of His coming, what it was all about. He the Messiah had come to die. They were to go up to Jerusalem, and there he would be rejected and denounced by the priests and elders, handed over to the Gentiles, and be put to death. And so began the 3 days journey from Caesarea Philippi, then along the eastern shore of the Sea of Galillee, along the Jordon river valley, through Jericho, and then the ascent to Jerusalem, Jesus telling his followers repeatedly the same message of His rejection and death, and then, if they could take it in, in such a way as not to suppress from their consciousness the main message He needed to instill into their acceptance, that of his humiliation and death, His subsequent resurrection form the dead. As the Gospel of Mark would record the words of the Lord, "For the Son of Man has not come to be served, but to serve, and to give His life for the ransom of many"

=== Last Days of Jesus' Life ===
==== Lord's Supper ====
'''God and man at table are sat down:'''
[[Image:The Last Supper WM.jpg|right|300px]]
It happened before - "Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank." Exodus 24: 9-11

It would happen after - "Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?" Luke 24:30-32

Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.". Revelation 3:20-21 (NIV)

At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what He commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]].

But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and "Thanksgiving cup" of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - "This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance". And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, "Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many."

But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion. Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- "Where two or three are gathered together in My name, there am I!"..." Even so, Come Lord Jesus!"

Note 1: The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - "O our Lord, come!", and Maran atha - "Our Lord has come". This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.

Note 2; What the Lord said, "This is my body... This is my blood...Do this!" (the "Words of Institution", His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.

==== Garden of Gethsemane ====
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.

Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.

Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never "known" sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed. There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.

*note: "Agonize" of the text is from the Greek word "to struggle".

==== Tried before Jewish Authorities ====
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]

==== Tried before Roman Authorities ====
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: "Son of a (the) Father") and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].<ref>Matthew 27: 15-44</ref>

==== Scourging ====
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke. Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment. Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.

The scourging and physical affliction of Jesus, though not overtly alluded to, may have a significance for benefit to come. There was a prophecy of the Suffering Servant to come:

"Yet He Himself bore our sicknesses, 
and He carried our pains; 
but we in turn regarded Him stricken, 
struck down by God, and afflicted." Isaiah 53:4

The Gospel of Matthew would see in this prophesy a foretelling of the various healings and deliverances that Jesus gave to the people, "so that what was spoken through the prophet [[Isaiah]] might be fulfilled: He Himself took our weaknesses and carried our diseases (Matt. 8:17) If not the scourging itself, then all of the sufferings of the Lord, culminating in His sacrifice on the cross, was the source not only for forgiveness, but also for all the many types of healings and restorations for the people.

==== Death on a Cross ====
[[Image:David Christ on the Cross.jpg|right|thumb|Christ on the Cross by [[Jacques Louis David]].]]
Jesus died after suffering and giving up his spirit.

Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and "high handed" rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended "missing of the mark", as in the deviation from the bull's eye of the bowman, Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon "iniquity" or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God.

On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided. "No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep". Peter would say, "The Just for the unjust, that He might bring us to God." Paul would say, "He was made to be sin, He who did not "know" sin, that we might be made the righteousness of God in Him". That was Friday.
[[File:Veronese Lamentation.jpg|thumb|left|[[Paolo Veronese]], Lamentation.]]
On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead.

The Cross of Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the "woman taken in adultery", the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any "grave sin" to specify, and also the "fetus" whose life was cut off in the womb as a "thing", and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ
{{Clear}}

=== Resurrection ===
:''See main article: [[Resurrection of Jesus Christ]]''
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]]. The [[Christian apologetics|Christian apologist]] Michael Horner of [[Campus Crusade for Christ|CRU]] has an excellent resource which offers a defense of the [[resurrection of Jesus Christ]] entitled [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus really rise from the dead?]. In addition, Dr. [[Gary Habermas]] offers [http://www.garyhabermas.com/audio/audio.htm an online audio library which defends the resurrection of Jesus Christ.]

Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, "Peace be upon you!", and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread.
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was "certified" to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''.

And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too.

In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]]. Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].<ref>
* http://www.leaderu.com/offices/billcraig/menus/historical.html
* http://www.leaderu.com/everystudent/easter/articles/josh2.html
* http://www.leaderu.com/everystudent/easter/articles/yama.html
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm
* http://www.michaelhorner.com/articles/resurrection/index.html</ref> In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]]. In addition, legal scholars, legal authorities, and eminent lawyers such as [[Simon Greenleaf]], John Warwick Montgomery, Lord Darling, John Singleton Copley, [[Hugo Grotius]], Lord Caldecote, J. N. D. Anderson, [[Lionel Luckhoo]], and many others have asserted that western legal standards argue for the resurrection of Christ.<ref>
*[http://www.bibleteacher.org/sgtestimony.htm Testimony of the Evangelists by Simon Greenleaf]
*[http://www.mtio.com/articles/bissart1.htm The Jury Returns: A Juridical Defense of Christianity by Dr. John Warwick Montgomery ]
*[http://www.ankerberg.com/Articles/apologetics/AP0302W3.htm The Evidence for the Resurrection of Jesus Christ]
*[http://lawreligionculturereview.blogspot.com/2008/05/rules-of-evidence-tools-of-truth.html Rules of Evidence - Tools of Truth]
*[http://www.phc.edu/gj_philjohnsonpap.php JURIDICAL APOLOGISTS 1600-2000 AD]</ref>

===Appearances of Jesus to His followers===
For forty days after his rising from the dead Jesus made appearances to His followers. These appearances were different from other risings from the dead, both in the Old Testrament and in the New Testament. These others are best understood as resusitations from lifelessness.
That is, the people had really died, and really had been brought to life but there type of life was no different in kind from what it was before their death. A prime examploe in the New Testament was Lazarus. All of them, died a second time, waiting for the Resurrection. The very first to attain to the Resurrection was Jesus Christ, and as the first he came the "first fruits" of us all. The resurrected body of Jesus was both the same and different from what it was prior to His death. It could pass through "solids". It coulo be changed, if this be the right interpretation, in such a way as be unrecognizable. And yet it was no mere vision, unreality, or a non-physical "spiritual" reality. He could eat and drink and be touched and felt. He was real in the ways that we know realness. And we too, according to Paul, will be one with Him in having "spiritual bodies".
"And that He appeared to Peter, and then to the Twelve, after that, He asppeared to 500 of the brothers at the same time, most of whom are still living,though some have fallen asleep.Then He appeared to James, and then to all the apostles, and last of all, he appeared to me..."I Corinthians 15:5-8

=== Ascension into Heaven ===
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, "why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there." Acts 1:9-11

Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit "through the Son" upon the Church. The "first Pentecost"

=== Return of Jesus from heaven to earth===
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14

The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17

You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10

==Jesus' Self Consciousness==

Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancée, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe ("Out of Egypt have I called My Son") to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph ("Didn't you know that I must be here about the matters of My Father?".

They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, "This is my Son, the Beloved, Listen (Shma'a) to Him!" Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself.
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]
Back, now, in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise, to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found "even in Israel".

A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - "Who do people say Me to be?". From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - "You are the Messiah, the Son of the Living God!" It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D). Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.

This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. "Your will be done, Father, if there is no other way", and "There is no other way, Your will be done Father!" It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization and realization on the cross. And just outside of Jerusalem that His Father would vindicate him by raising him from the dead.

"No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep." <ref>Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=10&division=div1</ref>

"Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him..."<ref>Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=2&division=div1 </ref>

==Jesus and the Holy Spirit==
The Holy Spirit was sometimes referred to as the Spirit of Jesus. This was to point out the special relationship that Jesus had to the Holy Spirit. Jesus was conceived by the Holy Spirit in the womb of Mary, rather than having been sired by Joseph. He was filled by the Holy Spirit from the time of His baptism at the Jordon river at the hands of his cousin John, and He was led by the Holy Spirit, not only into the desert to be tempted by the devil, but also all His life on earth. His empowerment to do "works" and miracles came through the Holy Spirit given Him, as the Holy Spirit would afterwards be given to all his followers, and not solely by virtue His being the Son of God. But, beyond this, there was a more special and unique relationship that Jesus had to the Holy Spirit. He taught, and the Book of the Acts of the Apostles and the epistles of Paul would later echo, that the Holy Spirit would be given and poured out, to His followers through Jesus ascended to the Presence of the Father, and that, in some way, perhaps mysterious but concrete, Jesus Himself, would be with them once again, in and through the presence of the Holy Spirit which they would receive. He had gone back to the Father in order to return in a new and more complete way through the Holy Spirit. He would not leave them orphaned. This Holy Spirit, then, with Jesus and the Father, constituted the reality which would reverberate through the ages for all new believers being bought into the Church, the Body of Christ (for every body needs a spirit) - " In the Name of the Father, and the Son, and the Holy Spirit".

==Following Jesus, believing in Him==
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, "No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him", and "I and the Father are One", and "If you see Me, you see God". .And Paul, aside, from saying that "if you believe in the Lord Jesus you shall be saved", and "therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ", also said "work out your salvation with fear and trembling", and "Owe no man anything except to love one another, for he who loves another has fulfilled the law."

Mark 16:16 "He who believes and is baptized shall be saved. And he who does not believe, shall be condemned", Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shepherds. And if one will not believe, of course, then it goes without saying, he will not be baptized.

== Historical Analysis ==
=== Dating Jesus' Birth ===
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world.

=== Historicity of Jesus ===
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,<ref>http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm</ref> and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.<ref>http://www.christian-thinktank.com/jesusref.html</ref> Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus.

[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.

== Jesus' Name ==
=== ''Jesus'' ===
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) "by the angel," (2) and it was given "before He was conceived in the womb." The reason for naming him Jesus seems to be given in Matthew 1:21, which says, "...you shall call His name Jesus, for He will save His people from their sins."

==== Hebrew Origin ====
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.

=== ''Christ'' ===
Although it appears that "Jesus Christ" is composed of a first and last name, and indeed, the New Testament at times considers the names together as a first and second name, in origin, and through much of the New Testament, "Christ" is used as a title. It is the Greek translation for "Mashiach" (Hebrew), and Meshicha (Aramaic) - meaning "Anointed". Thus He was called, "Jesus, the Anointed One". Kings priests, and prophets were often anointed with oil to consecrate them for their task, and so was Jesus for His task by the descent of the Spirit when He was baptized by John. The Spirit descended on Him and dwelt within Him. This was in fulfillment of Isaiah 61 - "The Spirit of the LORD is upon me for He has anointed (Mashach) Me; He has sent Me to bring good news to the meek, to console the broken hearted, to call out Freedom to the captives, and to prisoners Release." When Jesus ascended into the presence of the Father, the Father sent the Spirit of Jesus, the Holy Spirit, through the Son, upon the believers and they too, as their Master, were "anointed" for their living and their task.

Note: The change from a title to a name is much more authentic and understandable in Aramaic language than in English. There is no inner connection from "Jesus the Christ" to "Jesus Christ" in English but in Aramaic the connecting bridge is the vocative "O Christ" (O, Anointed One)! "O Christ" and "The Christ" is the same in Aramaic - Meshicha.

== Teachings of Jesus ==
Jesus' special method of teaching was very different from what we know as "class room" teaching, and different from "teaching from definition". Though His students sometimes sat around Him and listened, He often taught them through the actual every day events of life, by parable and much more - as they traveled, as they ate, as they met people. All of life was His text book. He took them from what they understood to what they ''were to understand'', and brought them to understanding of what He meant, by how they saw it enacted and displayed in His own life. His life was the commentary to what they heard from His lips. That is why, besides that He was the Savior of the World, the believers in Him need be followers as well - to learn of His ways by intimate association. They would remember the words of the Savior later on and understand even more once His Spirit would be given them. His Spirit would then be their Guide, just as Jesus had done for them when He was on earth.

The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.

[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living.

'''The Lord's Prayer'''

Our Father who art in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And do not lead us into temptation,

but deliver us from evil.

For Yours is the kingdom

and the power

and the glory forever.

[[Amen]].

See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.

'''The golden rule:'''

"Do unto others, as you would have them do unto you!"

'''Prayer To Receive Him Now '''

''"Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]]."'' <ref> [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]</ref>

== Resources on becoming a Christian ==
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px||Christ in the Garden of Gethsemane by Heinrich Hofmann.]]

''see also:'' [[Resources on becoming a Christian]]

'''Below are some resources on becoming a [[Christian]]:'''

*[http://creation.com/good-news Good news of Christianity]

*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]

*[http://www.gotquestions.org/repentance.html Repentance]

*[http://www.allaboutgod.com/ AllAboutGod.com]

*[[Video testimonies of Christians]]

'''Tips on choosing a Christian church:'''

*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]

'''Spiritual growth as a Christian:'''

*[http://www.navpress.com/product/9781576839324/The-Pursuit-of-Holiness-Jerry-Bridges The Pursuit of Holiness] by Jerry Bridges
*[http://www.navpress.com/product/9780891099413/The-Practice-of-Godliness-Jerry-Bridges The Practice of Godliness] by Jerry Bridges
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]

== See also ==
*[[Andrew the Apostle]]
*[[Atonement]]
*[[Byzantine Empire]]
*[[Christianity]]
*[[Eucharist]]
*[[Gospel reading in the Church: the Turgama]]
*[[Lazarus (brother of Mary)]]
*[[Lazarus (Parable)]]
*[[Judaism]]
*[[New Testament understanding through the Jewish perspective]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Passover Seder]]
*[[Essay: The Way of Salvation]]
*[[Messiah]]
*[[Messianic Prophecies]]
*[[Essay: The Way of Salvation]]

==References==
{{reflist}}

== External links ==
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]
* [http://www.bible-history.com/links.php?cat=19&sub=302&cat_name=Jesus&subcat_name=Background Jesus Background] Bible History on line.
* [http://www.lewissociety.org/ C. S. Lewis Society of California].
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: "What Victory? What God?", by N. T. Wright].
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].

[[Category:Jesus]]
[[Category:Christianity]]
[[Category:Christian History]]
[[Category:Biblical Persons]]
[[Category:Divine Beings]]
[[Category:Featured articles]]

French toast

2012-12-03T08:05:10Z

Youarewrongbro:

[[Image:FrenchToast.jpg|thumb|right|300px]]
'''French toast''' is [[bread]] fried in an [[egg]] mixture, commonly eaten with [[syrup]] or [[powdered sugar]]. Milk, various spices such as cinnamon, and even ice cream, are sometimes added to improve or change the taste.

In spite of the name, it is unclear whether it was the French or other Europeans who invented the dish.

French toast is evil, and those who eat it will be smitten by Stalin,.
<ref>http://www.slate.com/id/2088426/</ref>
[[Category:Food and Drink]]

Australia

2012-12-03T08:04:16Z

Youarewrongbro: /* Voting */

{{Country
|name =''Commonwealth of Australia''
|map =Australia rel 1999.jpg
|map2 =Australia location.png
|flag =Flag of Australia.png
|arms =Australia coat-of-arms.jpg
|capital =Canberra
|capital-raw =
|government =Constitutional monarchy
|government-raw =
|language =English
|king =
|queen =Elizabeth II
|monarch-raw =
|president =
|president-raw =
|chancellor =
|chancellor-raw =
|pm =Julia Gillard
|pm-raw =
|area =2,988,888 sq mi
|pop =21.8 million
|pop-basis =2009
|gdp =A$1.17 trillion
|gdp-year =2009
|gdp-pc =A$36,000
|currency =Australian dollar
|idd =
|tld =
}}
The [[Commonwealth]] of Australia is an independent nation that occupies the continent of Australia, with its west coast on the [[Indian Ocean]], east coast on the [[Pacific Ocean]] facing [[New Zealand]], southern coast on the [[Southern Ocean]] facing [[Antarctica]], and northern coast bordering [[Indonesia]] and [[Papua New Guinea]]. Australia is considered geographically as part of [[Oceania]], but has been establishing its place politically and commercially in [[Southeast Asia]].

==Geography==
[[File:Sydney harbour bridge.jpg|thumb|370px|Sydney Harbour Bridge.]]
Australia is the only country to occupy an entire continent<ref>This refers just to the Australian mainland. Some authorities now include [[Papua New Guinea]], [[New Zealand]], and various other [[Pacific Ocean]] islands in the continent of "Oceania". See [http://worldatlas.com/webimage/countrys/au.htm WorldAtlas.com].</ref>, the smallest of the planet's seven continents.<ref>Some people count six, combining North and South America or Europe and Asia. See [http://worldatlas.com/aatlas/infopage/contnent.htm WorldAtlas.com].</ref>
It is 2,400 miles, (3,860 km) from east to west and 2,000 miles (3,220 km) from north to south, and covers an area of 2,967,877 sq miles (7,686,810 sq km). The Australian coastline is 22,812 miles long (36,735 kilometers), roughly the size as the mainland 48 states of the USA.
{{Clear}}

====The States and Territories of Australia====
[[File:State Library of Victoria Australia.jpg|thumb|220px|Melbourne, State Library of Victoria.]]
Australia has six states and two internal territories. The states are:
* [[New South Wales]]
* [[Victoria]]
* [[Queensland]]
* [[Western Australia]]
* [[South Australia]]
* [[Tasmania]]
The internal territories are:
* The [[Northern Territory]] (responsible government since 1978)
* [[Australian Capital Territory]] (responsible government since 1988) which is the location of Australia's capital city, [[Canberra]].
The external territories are:
* [[Christmas Island]]
* [[Norfolk Island]]
* [[Australian Antarctic Territory]]
* [[Coral Sea Islands]]
* [[Ashmore and Cartier Islands]]
* [[Cocos (Keeling) Islands]]
* [[Heard Island and McDonald Islands]]
{{Clear}}

====Low density====
80% of Australia's population live on the coast line. It is one of the world's most sparsely populated countries (2.7 people per square kilometre)<ref>[http://www.abs.gov.au ABS]</ref>.

====Weather====
Weather extremes are common in Australia with temperatures sometimes measured into the high 40s Celsius (45 degrees Celsius = 113 degrees Fahrenheit). The city of Darwin was heavily damaged by Cyclone Tracy on Dec. 25, 1974, killing 66 people, and destroying 80% of the buildings. Darwin's utilities were knocked out and 35,000 people were evacuated.

Bush fires often ravage the southern states - one of the worst occurring on Ash Wednesday in 1983 when over 2,000 homes were destroyed and over 70 people lost their lives in Victoria and South Australia. In 2009 severe fires hit much of Victoria, worsened by hot dry winds and a severe drought.

Water is somewhat scarce and some cities have some form of water restrictions in place.

====Flora and fauna====
Australia is noted for its unique biodiversity. Many animals are found only in Australia, the most well known examples are the group of marsupials ([[kangaroo]]s, [[wombat]]s, [[wallaby|wallabies]] and [[koala]]s), and the only two [[monotremes]], the [[platypus]] and the [[echidna]]. Examples of plants that are native to Australia are the [[banksia]], [[yellow wattle]] and [[gum tree]].

Current evolutionary studies indicate that Australia's unique wildlife is the result of Australia becoming an island, being cut off from the Asian land bridge between 40,000 and 250,000 years ago on the [[Uniformitarianism (science)|uniformitarian timescale]]. Contrary to that, young earth creation scientists assert that the entire subset animals that are all the Earth's species of kangaroos, wallabies and orher similar creatures travelled together to Australia following the Great Flood. It is not known whether they communicated the idea amongst themselves or all went the same way by chance.

==People==
===Demographics===
[[File:Australian fishing family.jpg|right|270px]]
Although Australia has scarcely more than three people per square kilometer, it is one of the world's most urbanized countries. Less than 2.5% of the population lives in remote or very remote areas.
*Population (2010 est.): 22.27 million. <ref>http://www.abs.gov.au/ausstats/abs@.nsf/mf/3101.0 Australian Bureau of Statistics</ref>
*Annual population growth rate: 1.7%.
*Ethnic groups: European 92%, Asian 6%, Aboriginal 2%.
*Religions (2006): Catholic 26%, Anglican 19%, other Christian 19%, other non-Christian 1%, Buddhist 2.1%, Islam 1.7%, no religion 19%, and not stated 12%.
*Languages: English.
*Education: Years compulsory--to age 16 in all states and territories except New South Wales and the Northern Territory where it is 15, and Western Australia where it is 17. Literacy--over 99%.
*Health: Infant mortality rate--4.7/1,000. Life expectancy--males 78 yrs., females 83 yrs.
*Work force (10.8 million): Agriculture--3.3%; mining--1.5%; manufacturing--9.8%; retail trade--11.3%; public administration, defense, and safety--6%; construction--9.2%

===Aborigines and Torres Straits Islanders===
Australia's indigenous inhabitants are a hunting-gathering people collectively referred to today as Aborigines and Torres Straits Islanders (ATSI). Although evolutionary theorists purport that native Australians arrived more than 40,000 years ago, this view rejects the Biblical account of Noah as historic and is is based on the old-earth paradigm. Aborigines arrived in Australia some time after the events at the Tower of Babel in Genesis 11. Although their technical culture remained static--depending on wood, bone, and stone tools and weapons--their spiritual and social life was highly complex. Most spoke several languages, and confederacies sometimes linked widely scattered tribal groups. Indigenous population density ranged from one person per square mile along the coasts to one person per 35 square miles in the arid interior. When Captain James Cook claimed Australia for Great Britain in 1770, the native population is estimated to have numbered between 318,000 and 750,000 in as many as 500 tribes speaking many different languages. In 2006 the indigenous population was approximately 517,200, representing about 2.5% of the population. Since the end of World War II, the government and the public have made efforts to be more responsive to aboriginal rights and needs, most recently with Prime Minister Rudd's historic apology to the indigenous people in February 2008.

===Immigrants===
Immigration has been vital to Australia's development since the beginning of European settlement in 1788. Originally used as a prison for [[convicts]], the discovery of gold in [[Victoria]] convinced many to come to Australia. For generations, most settlers came from the British Isles, and the people of Australia are still predominantly of British or Irish origin, with a culture and outlook similar to those of Americans. A [["White Australia" policy]] operated from 1901 to the 1960s; it encouraged immigration by Europeans and blocked almost all other immigration.

The Chinese who arrived in the late 19th century to work in the gold mines left voluntarily or were expelled. Likewise most of the "Kanakas" --Polynesians--who came to work in the sugar fields were expatriated after 1901. Many Germans settled in South Australia, but those without Australian citizenship were put in camps during World War I and most were sent back to Germany after the war.

===Recent trends===
[[File:Sydney.jpg|thumb|left|320px|Sydney skyline from Taronga Zoo.]]
Since the end of World War II, Australia's population has more than doubled.

Non British/Irish immigration has increased significantly since World War II through an extensive, planned immigration program. Since 1945 around 6.6 million migrants have settled in Australia, including 690,000 refugee and humanitarian entrants. About 80% have remained; 24%--almost one in four--of Australians are foreign-born. Britain, Ireland, Italy, Greece, New Zealand, and the former Yugoslavia were the largest sources of post-war immigration, but New Zealand is closing on Britain as the largest source country for permanent migrants to Australia.

The barriers against Asians fell in the 1970s and thousands of immigrants from the Chinese diaspora resettled in Australia. Immigrants from India and the Philippines were numerous as well.

====Refugees====
Australia's humanitarian and refugee program of about 13,000 per year is in addition to other immigration programs. In recent years, refugees from Africa, the Middle East, and Southwest Asia have comprised the largest element in Australia's refugee program.

====Religion====
Australia is a [[secular]] nation, in that it has no established religion associated with the Government.

According to the 2006 census, 64% of citizens consider themselves to be Christian, including 26% Roman Catholic, 19% Anglican, and 19% other Christian. Buddhists constitute 2.1% of the population, Muslims 1.7%, Hindus 0.7%, Jews 0.4%, and all others professing a religion 0.5%. Of Australia's 21 million people, about 1.5 million attend weekly religious services <ref>[http://www.ncls.org.au/default.aspx?docid=2250&track=82083| National Church Life Survey 2004]; U.S. State Department, "International Religious Freedom Report 2008" [http://www.state.gov/g/drl/rls/irf/2008/108400.htm online]</ref>.
[[File:Ballarat Hebrew Congregation Australia.jpg|thumb|left|300px|Ballarat Hebrew Congregation.]]
In 1911, during the first census, 96% identified themselves as Christian. In recent decades traditional Christian denominations have seen their total number and proportion of affiliates stagnate or decrease significantly, although from 2001 to 2006, the total number of Pentecostal and charismatic Christians increased by 12.9%. Over the past decade, increased immigration from Southeast Asia and the Middle East considerably expanded the numbers of citizens who identify themselves as Buddhists, Hindus, and Muslims, and increased the ethnic diversity of existing Christian denominations. Between 2001 and 2006, the numbers increased for Buddhists by 17% (to 418,000), Muslims by 21% (to 340,393), Jews by 6% (to 89,000), and Hindus by 55% (to 148,131). In 2006 approximately 18.7% of citizens considered themselves to have no religion, up from 17% in 2001, and 11.2% made no statement regarding religious affiliation. According to a 2002 survey, 23% of adults had participated in church or religious activities during the previous 3 months.

The Australian public school system is "free, secular and compulsory" with the secular meaning without favor to any particular religion. Schools are required to offer religious instruction at the primary level, but are not allowed to discriminate between religions. The state systems of a number of states offer studies in religion at the senior level.

There is a large Catholic school system in Australia with most parishes having their own primary school and many hundreds of Catholic high schools across the country. There are also a large number of independent schools founded by various religions or denominations of the Christian faith - some hold that religious background to be more important than others. All schools, state or religious, receive government funding, as funding is provided for every student that is an Australian resident.

At the time of European settlement, aboriginal inhabitants followed religions that were animistic, involving belief in spirits behind the forces of nature and the influence of ancestral spirit beings. According to the 2006 census, 5,206 persons, or less than 0.03% of respondents, reported practicing aboriginal traditional religions, down from 5,244 in 2001. The 2006 census reported that almost 64% of Aborigines identify themselves as Christian and 20% listed no religion.

====Culture====
[[Image:Sidney opera house.jpg|thumb|right|200px|The Sydney Opera House, an iconic symbol of the nation]]
Much of Australia's culture is derived from European roots, but distinctive Australian features have evolved from the environment, [[Indigenous Australians|Aboriginal]] culture, and the influence of Australia's neighbors. The vigor and originality of the arts in Australia--film, opera, music, painting, theater, dance, and crafts--have achieved international recognition.

Australian actors and comedians such as Nicole Kidman, Rachel Griffiths, Cate Blanchett, Geoffrey Rush, Paul Hogan, Hugh Jackman, the late Heath Ledger, and Dame Edna Everage (Barry Humphries) have achieved enormous popularity in the United States. Directors such as Peter Weir, Philip Noyes, and Russell Mulcahy, the conductor Sir Charles Mackerras, and singers and musicians such as Olivia Newton-John, Men At Work, The Wiggles, AC/DC, Dame Joan Sutherland, Dame Nellie Melba, and Kylie Minogue are well known.

Australian artists with international reputations include Sidney Nolan, Russell Drysdale, Pro Hart, and Arthur Boyd. Writers who have achieved world recognition include Thomas Keneally, Colleen McCullough, Nevil Shute, Morris West, Jill Ker Conway, Peter Carey, Robert Hughes, Germaine Greer, and Nobel Prize winner Patrick White.

====Sports====
[[File:Melbourne Cup Australia.jpg|left|200px|thumb|The [[Melbourne]] Cup.]]
Australia is known as a sporting nation with success worldwide in [[swimming]], [[tennis]], [[rugby union]], [[cricket]], [[Formula One]], [[V8 Supercars]], [[netball]],and [[basketball]]. Australians are very keen horse racers with the Melbourne Cup <ref>[http://www.melbournecup.com.au| Melbourne Cup]</ref> attracting up to 120,000 spectators at Flemington Race Course on the first Tuesday in November. There is a public holiday for the cup race in Melbourne, while the remainder of the country virtually pauses during the running.

Unique to Australia is a game known as [[Australian rules football]] or Aussie Rules, which is played on a [[cricket]] oval in winter. Australian rules football is the sport most attended in the states of [[Victoria]], [[South Australia]] and [[Western Australia]], and most attended overall in Australia; in 2006 2.5 million people had attended at least one Aussie Rules game in the preceding 12 months.[http://www.abs.gov.au/AUSSTATS/abs@.nsf/ProductsbyCatalogue/1F8FAC9C2C7B1623CA2568A900139417?OpenDocument] Australian Rules Football was written by persons educated at the [[Rugby School]] in England and [[Cambridge University]] before the organisation of uniform football codes. It is not as popular in [[New South Wales]] and [[Queensland]] although premiership teams are based in these two states.

The other national football code is [[rugby league]]. Rugby league football is the most attended sport in New South Wales and Queensland with its premier club competition being the [[National Rugby League]].

====Tourism====
[[File:Anzac Memorial Sydney Australia 2007.jpg|thumb|left|250px|Anzac Memorial, Sydney, 2007.]]
Most tourists visit places such as Sydney Harbour, Uluru (Ayers Rock) in Central Australia and the Great Barrier Reef in Queensland. Other favourite destinations are the wine making areas of South Australia and northern Victoria, the Great Ocean Road in Victoria, the natural wonders of Tasmania and the huge outback expanses of Western Australia and the Northern Territory. Some cattle stations in Australia rival Texas in size and the distance between towns in some areas is enormous.

==Government==
Australia became a federated nation on January 1, 1901 under the [[Constitution of Australia]], and all former British colonies became states. The parliament met in [[Melbourne]] until the infrastructure was built for the capital city, [[Canberra]].

Australia has a [[Parliament|parliamentary system]] of government based on the British system with a [[bicameral]] system meeting as the [[Parliament of Australia]], consisting of the [[Australian House of Representatives]] and the [[Australian Senate]]. Each state and territory also has its own parliament.

The two other branches of government under the Constitution are the Executive ([[Governor-General of Australia]] taking advice from the Ministers) and the [[judicial]].

Australia is a democracy which has allowed men of European descent to vote since federation, with women gaining the vote in 1902 and Aboriginal men and women gaining suffrage in 1962. Voting is compulsory for all citizens who are 18 years old and over (with a few exceptions.)

Australia's Head of Government is the [[Prime Minister of Australia]]. In June 2010, [[Julia Gillard]] became the first female Prime Minister after she defeated [[Kevin Rudd]] in a partyroom leadership challenge.<ref>{{cite news|title=Gillard ousts Rudd in bloodless coup |url=http://www.abc.net.au/news/stories/2010/06/24/2935500.htm|accessdate=24 June 2010|publisher=[[Australian Broadcasting Corporation]]|date=24 June 2010}}</ref>

The Head of State is [[Queen Elizabeth II]], the Queen of Australia (who is the same person, but a different title, as the Queen of Great Britain.) Under the Constitution, and in practice, the authority of the Head of State is vested in the [[Governor-General of Australia]], currently Quentin Bryce AC, Previously Governor of [[Queensland]], who assents to acts of parliament, is the Commander in Chief of the military forces, and appoints all Ministers of the Government; all these various powers are normally exercised on advice from the Prime Minister.

The Government of Australia is exercised, day-to-day, by the Ministers through their various Departments of State.

====Voting====
{{main|Voting in Australia}}

Australia has [[preferential voting]], and voting is compulsory for adults (18 years and over), unless they have been deemed unfit to vote, either by mental illness or conviction for serious offenses. Preferential voting encourages a multiplicity of parties and independent candidates, and counting the votes and allocating preferences can take some time where the results are close. Women are not allowed to vote, as they are inferior. Straya!

====Terms====
A Member of Parliament in the House of Representatives is elected for a maximum of three years, but the timing of elections is decided by the Governor-General on the advice of the Prime Minister.<ref>{{cite web |url=http://www.aph.gov.au/senate/general/constitution/par3cha1.htm |title=Parliament of Australia: Senate: Constitution - Chapter 1 Part III |accessdate=2010-10-13}}</ref> A Member of Parliament in the Senate is typically elected for six years.<ref>{{cite web |url=http://www.aph.gov.au/senate/general/constitution/par2cha1.htm |title=Parliament of Australia: Senate: Constitution - Chapter 1 Part II |accessdate=2010-10-13}}</ref> The Prime Minister is normally a member of the House of Representatives, and the tenure is not limited by statute. Ministers may continue to serve for up to three months when not a Member or Senator, but must in that time be elected in order to continue. ([[John Gorton]] was a Senator when appointed leader of his party after the death of his predecessor. He immediately resigned from the Senate and stood for election to the House of Representatives, while remaining Prime Minister throughout.)

====Parliamentary political parties====
Currently, the main political parties in Australia are:
* [[Australian Greens]]
* [[Australian Labor Party]]
* [[Family First Party]]
* [[Liberal Party of Australia]]
* [[National Party of Australia]]
* One Nation Party
[[File:Australian house of representatives.jpg|thumb|left|300px|Australian house of representatives.]]
Despite the US connotation associated with the name, the Liberal Party is conservative in political stance. Robert Menzies helped found the Liberal Party in 1944 and was the Prime Minister from 1939 until 1941 and then again from 1949 until 1966.<ref> [http://www.liberals.net/liberalpartyhistory.htm History of the Liberal Party in Australia]</ref> The term "liberal" refers to the party's predominantly-[[free market|free-market]] approach to [[economics|economic management]].

The party currently in power is the [[Australian Labor Party]]. The Labor Party is also in government in Queensland, South Australia, Tasmania, ACT and the Northern Territory. The other state governments see the Liberal Party in control. The Prime Minister is Julia Gillard.

Conservative Queensland polititian and businesswoman, Pauline Hanson formed the One Nation party to give a conservative voice to voters that were not being effectivly represented by the major partys. One Nation has held seats in both the Federal Senate and Lower House, and have been the subject of ridicule by left-leaning media commentators.

Though the Labor party is "social democratic" and the Liberals are "liberal conservatives", some of the smaller parties are more left leaning or more conservative than Labor and Liberal respectively.

''See also a [[list of Prime Ministers of Australia]].''

The Prime Minister of Australia is the most senior elected person in the country. The role is normally filled by the parliamentary leader of the party which forms the government.

===Principal Government Officials===
*Governor General--Quentin Bryce
*Prime Minister--Julia Gillard
*Deputy Prime Minister--Wayne Swan
*Treasurer--Wayne Swan
*Foreign Minister--Kevin Rudd
*Defense Minister--Stephen Smith
*Trade Minister--Craig Emerson

===Political Conditions===
Three political parties dominate the center of the Australian political spectrum. The Liberal Party (LP), nominally representing urban business interests, and its smaller coalition partner, The Nationals, nominally representing rural interests, are the more conservative parties. The Australian Labor Party (ALP) nominally represents workers, trade unions, and left-of-center groups. While the ALP, founded by labor unions, traditionally had been moderately socialist in its policies and approaches to social issues, today it is best described as a social democratic party. All political groups are tied by tradition to welfare programs. Over the last decade, Australia has increased welfare payments to families while imposing obligations on those receiving unemployment benefits and disability pensions. There is strong bipartisan sentiment on many international issues, including Australia's commitment to its alliance with the United States.
[[File:Protests in front of Parliament House Canberra Australia.jpg|left|320px]]
The ALP, under the leadership of Kevin Rudd, defeated the Liberal/National coalition, led by then-Prime Minister John Howard, in the November 24, 2007 election. The ALP now holds 83 seats in the House of Representatives, against 64 for the Liberal/National coalition, and 3 independents. The composition of the Senate is 37 seats for the coalition, 32 for the ALP, five seats for the Greens, one for Family First, and one independent.

The ALP won the election with a message promising "new leadership" after 11 years of the Howard government. Rudd portrayed himself as an "economic conservative," while criticizing unpopular Howard government policies on workplace relations reform, climate change, and the war on Iraq. The Rudd government ratified the Kyoto Protocol and is working with the international community on combating climate change. It is undoing some labor market reforms instituted by the Howard government, such as statutory individual contracts. The Australian government's foreign policy shows strong continuity with that of its predecessors, stressing relations with four key countries: the United States, Japan, China, and Indonesia. The Rudd government strongly supports U.S. engagement in the Asia-Pacific region and increased Australia’s troop contribution in Afghanistan. It withdrew Australia's combat troops from Iraq in 2008; it intends to end its military mission in Iraq on July 31, 2009.

Australia has been an active participant in international affairs since federation in 1901, and Australian forces have fought beside the United States and other Allies in every significant conflict since World War I. On January 8, 1940, the governments of the United States and Australia announced the establishment of bilateral diplomatic relations. In 1944, Australia concluded an agreement with New Zealand dealing with the security, welfare, and advancement of the people of the independent territories of the Pacific (the ANZAC pact). After World War II, Australia played a role in the Far Eastern Commission in Japan and supported Indonesian independence during that country's revolt against the Dutch. Australia was one of the founding members of the United Nations, the South Pacific Commission, and the Colombo Plan. In addition to contributing to UN forces in Korea--it was the first country to announce it would do so after the United States--Australia sent troops to assist in putting down the 1948-1960 communist revolt in Malaya and later to combat the 1963-1965 Indonesian-supported invasion of Sarawak. The United States, Australia, and New Zealand signed the ANZUS Treaty in 1951, which remains Australia's pre-eminent formal security treaty alliance. Australia sent troops to assist South Vietnamese and U.S. forces in Vietnam, and joined coalition forces in the Persian Gulf conflict in 1991, in Afghanistan in 2001, and in Iraq in 2003.

Australia has been active in the Australia-New Zealand-U.K. agreement and the Five-Power Defense Arrangements--successive arrangements with Britain and New Zealand to ensure the security of Singapore and Malaysia.

One of the drafters of the UN Charter, Australia has given firm support to the United Nations and its specialized agencies. It was last a member of the Security Council in 1985-86, a member of the Economic and Social Council for 1986-89, and a member of the UN Human Rights Commission for 1994-96 and 2003-2005. Australia recently declared its intention to seek a non-permanent seat on the UN Security Council for 2013-2014. Australia takes a prominent part in many other UN activities, including peacekeeping, nonproliferation and disarmament negotiations, and narcotics control. Australia also is active in meetings of the Commonwealth Regional Heads of Government and the Pacific Islands Forum, and has been a leader in the Cairns Group--countries pressing for agricultural trade reform in World Trade Organization (WTO) negotiations--and in founding the APEC forum. In 2002, Australia joined the International Criminal Court.

Australia has devoted particular attention to relations between developed and developing nations, with emphasis on the ten countries of the Association of Southeast Asian Nations (ASEAN) and the island states of the South Pacific. Australia is an active participant in the ASEAN Regional Forum (ARF), which promotes regional cooperation on security issues, and has been a member of the East Asia Summit since its inauguration in 2005. In September 1999, acting under a UN Security Council mandate, Australia led an international coalition to restore order in East Timor upon Indonesia's withdrawal from that territory. In 2006, Australia participated in an international peacekeeping operation in Timor-Leste (formerly East Timor). Australia led a regional mission to restore law and order in Solomon Islands in 2003 and again in 2006. Australia is part of the Asia Pacific Partnership on Clean Development and Climate, which also includes the United States.

The government is committed to increasing official development assistance to 0.5% of gross national income by 2015-2016. Australia budgeted A$3.79 billion (U.S. $3.03 billion) for FY 2008-2009 and has budgeted A$3.82 billion (U.S. $3.05 billion) for FY 2009-2010. The Australian aid program is currently concentrated in Southeast Asia (Papua New Guinea and Indonesia are the largest recipients) and the Pacific Islands. Selected aid flows are allocated to Africa, South Asia, and reconstruction in Afghanistan and Iraq. Contributions to multilateral organizations and other expenses account for about one-third of the foreign assistance budget.

===ANZUS and Defense===
The Australia, New Zealand, United States (ANZUS) security treaty was concluded at San Francisco on September 1, 1951, and entered into force on April 29, 1952. The treaty bound the signatories to recognize that an armed attack in the Pacific area on any of them would endanger the peace and safety of the others. It committed them to consult in the event of a threat and, in the event of attack, to meet the common danger in accordance with their respective constitutional processes. The three nations also pledged to maintain and develop individual and collective capabilities to resist attack.
[[File:Canberra Australia.jpg|thumb|300px|Canberra.]]
In 1984, the nature of the ANZUS alliance changed after the Government of New Zealand refused access to its ports by nuclear-weapons-capable and nuclear-powered ships of the U.S. Navy. The United States suspended defense obligations to New Zealand, and annual bilateral meetings between the U.S. Secretary of State and the Australian Foreign Minister replaced annual meetings of the ANZUS Council of Foreign Ministers. The first bilateral meeting was held in Canberra in 1985. At the second, in San Francisco in 1986, the United States and Australia announced that the United States was suspending its treaty security obligations to New Zealand pending the restoration of port access. Since 1985, U.S. Secretaries of State and Defense and the Australian Foreign and Defense Ministers have held 20 Australia-U.S. Ministerial consultations (AUSMIN), alternating between Australia and the United States. The next AUSMIN is scheduled to take place in Australia in 2010.

The U.S.-Australia alliance under the ANZUS Treaty remains in full force. AUSMIN meetings are supplemented by consultations between the U.S. Combatant Commander, Pacific and the Australian Chief of Defense Force. There also are regular civilian and military consultations between the two governments at lower levels.

ANZUS has no integrated defense structure or dedicated forces. However, in fulfillment of ANZUS obligations, Australia and the United States conduct a variety of joint activities. These include military exercises ranging from naval and landing exercises at the task-group level to battalion-level special forces training to numerous smaller-scale exercises, assigning officers to each other's armed services, and standardizing, where possible, equipment and operational doctrine. The two countries also operate joint defense facilities in Australia.

Following the terrorist attacks on the United States on September 11, 2001, then-Prime Minister Howard and U.S. President George W. Bush jointly invoked the ANZUS Treaty for the first time on September 14, 2001. Australia was one of the earliest participants in Operation Enduring Freedom. Australian Defense Forces participated in coalition military action against Iraq in Operation Iraqi Freedom. Australian combat forces began their withdrawal from Iraq in mid-2008 and forces are to be fully removed by July 2009. Australia has approximately 1,000 troops deployed in Afghanistan and also provides significant development and capacity building assistance to the country. Based on growing defense commitments, Australia decided to increase the Australian Army from 26,000 to 30,000 over the next several years. This will enable the reestablishment of two infantry battalions, as well as enabling troops, such as a new unmanned aerial vehicle (UAV) unit.

The Australian Government has stated its intention to maintain its investment in future capability of the Australian Defense Force (ADF). To do so, the government has committed to a 3% annual growth in real defense funding through 2018--and 2.2% annual real growth beyond--to ensure the ADF can continue to meet capability and interoperability goals. The Australian Defense Force numbers about 54,000 active duty personnel, with planned increases to 57,000 within the next decade. The Royal Australian Navy's (RAN) front-line fleet currently includes 12 frigates, including 4 of the Adelaide class and 8 Australian-built ANZAC class. In August 2004, Australia selected the Aegis Combat Control System for its three air warfare destroyers (AWD), which will start coming into service in 2014. The F/A-18 fighter, built in Australia under license from the U.S. manufacturer, is the principal combat aircraft of the Royal Australian Air Force, backed by the U.S.-built F-111 strike aircraft. In October 2002, Australia became a Level III partner in the U.S.-led Joint Strike Fighter (JSF) program. Additionally, the Australian Government signed the JSF Production, Sustainment and Follow-on Development MOU in 2006. Australia is projected to buy up to 100 JSF aircraft with deliveries starting in 2013 and running through 2020. The F-111 strike aircraft are scheduled to exit service by 2010 and will be replaced by 24 McDonnell Douglas F/A-18F Super Hornet fighters as an interim strike capability with deliveries commencing in 2010. The Royal Australian Air Force (RAAF) took delivery of the last aircraft in its buy of 4 Lockheed C-17 strategic airlift aircraft in 2008. In addition, Boeing will provide the Commonwealth of Australia's RAAF with an Airborne Early Warning and Control (AEW&C) system based on the Next-Generation 737-700 aircraft as the airborne platform. Recent U.S. sales to the Australian Army include the M1A1 AIM tank, as well as Hellfire and JAVELIN munitions. Future opportunities include CH-47 helicopter replacements, navy helicopter replacements, light and medium cargo aircraft replacements and artillery systems.

In May 2009, the Australian Government released its Defense White Paper, outlining Australia’s long-term strategic outlook. In addition to buying the JSF aircraft, the White Paper proposes to double Australia’s submarine fleet to 12, replace the ANZAC class frigates, and replace the army’s armored personnel carriers.

==Economy==
[[Image:Melbourne tram 250.jpg|thumb|220px|A Melbourne tram.]]
For more see: [[Australian economy]]

Since the 1980s, Australia has undertaken significant structural reform of its economy and has transformed itself from an inward-looking, highly protected, and regulated marketplace to an open, internationally competitive, export-oriented economy. Key economic reforms included unilaterally reducing high tariffs and other protective barriers to free trade, floating the Australian dollar, deregulating the financial services sector, including liberalizing access for foreign banks, increasing flexibility in the labor market, reducing duplication and increasing efficiency between the federal and state branches of government, privatizing many government-owned monopolies, and reforming the taxation system, including introducing a broad-based Goods and Services Tax (GST) and large reductions in income tax rates.
[[File:Salamanca-Market-2008 Australia.jpg|left|320px]]
Australia enjoys a higher standard of living than any G7 country other than the United States. Australia's economic standing in the world is a result of a commitment to best-practice macroeconomic policy settings, including the delegation of the conduct of monetary policy to the independent Reserve Bank of Australia, and a broad acceptance of prudent fiscal policy where the government aims for fiscal balance over the economic cycle. Largely due to the fall in revenue as a result of the global economic downturn, net government debt is projected to reach about A$188 billion (U.S. $150.4 billion) in four years. The previous government, drawing from budget surpluses, created the “Future Fund” to provide for future liabilities resulting from the retirement of civil servants. The Government of Australia is predicting negative 0.5% growth in the 2009-2010 fiscal year; the International Monetary Fund (IMF) predicted growth to be negative 1.4% for 2009.

Over 2008, unemployment has risen to around 5.5% from 4.2%, and the labor market participation has remained at around 65%. Both the federal and state governments have recognized the need to invest heavily in water, transport, ports, telecommunications, and education infrastructure to expand Australia's supply capacity. The largest river system in Australia, the Murray-Darling, and related coastal lakes and wetlands in South Australia are critically threatened and the government has developed a plan to improve irrigation infrastructure and efficiency and buy back unused water allocations along the river.
*GDP (2009-2010 estimate): A$1.17 trillion (U.S. $893.6 billion).
*Inflation rate (year to March 2009): 2.5% per annum.
*Reserve Bank official interest rate (May 2009): 3.00%.
*Trade: Exports ($178.9 billion, 2008 estimate)--coal, iron ore, gold, meat, wool, alumina, wheat, machinery and transport equipment. Major markets--Japan, China, South Korea, U.S. ($10.7 billion), and New Zealand. Imports ($187.2 billion, 2008 estimate)--machinery and transport equipment, computers and office machines, telecommunication equipment and parts; crude oil and petroleum products. Major suppliers--China, United States ($23.96 billion), Japan, Singapore, and Germany.
*Exchange rate (May 2011): U.S. $1.05 = A$1

====Energy====
[[File:Energy 500kv-power-lines Australia.jpg|right|400px]]
Australia is rich in natural resources with significant petroleum, natural gas and coal reserves. Australia’s energy consumption is dominated by coal, which fuels most of the country’s power generation. Petroleum accounts for a large share of energy consumption, but due to declining output, Australia is facing a growing dependence on petroleum imports. Over the past two decades, Australia has steadily consumed increasing amounts of natural gas, which is likely to continue over the medium term.<ref> See Energy Information Administration, "Australia" (2009) [http://www.eia.doe.gov/emeu/cabs/Australia/Background.html online]</ref>

Australia is one of the four countries (along with Norway, Canada and Mexico) belonging to the Organization for Economic Cooperation and Development (OECD) that is a significant net energy exporter. Australia is the world’s largest coal exporter and is the fifth largest exporter of liquefied natural gas (LNG). Australia’s prospects for expanding energy exports in the future are promising as Asian demand for both coal and LNG rises. However, Australia can expect increasing export competition from China (coal) and Indonesia (coal and LNG).

In July 2005, the Australian government formed the Australian Energy Regulator (AER). The AER is responsible for economic regulation in Australian energy markets. In addition, the AER promotes investment in the energy sector to ensure supply security, while monitoring prices faced by end users. In 2006, Australia’s 13 government bodies transferred energy regulation responsibility to the AER. The AER is seeking $23 billion in infrastructure investments over the next 15 years.

====Comparing Australian and U.S. Economic and Health statistics====
Whilst the Australian society is similar in many aspects to those of the U.S., a comparison of key economic (in $U.S.) and health indicators highlights some interesting fundamental differences:

{| class="wikitable"
|-
! !!Australia!!U.S.
|-
| '''GDP Per Capita'''
| $32,900.00
| $43,500.00
|-
| '''Budget Deficit/Surplus''' Per capita
| $444.00 surplus. Australia has had budget surpluses every year since 2001
| $841.00 deficit
|-
| '''Public Debt'''
| 14.1% of GDP
| 64.7% of GDP
|-
| '''Military Expenditure'''
| 2.5 % of GDP
| 4.06% of GDP
|-
| '''Life Expectancy at Birth''' (combined male and female)
| 80.5 years
| 77.85 years
|-
| '''Infant Mortality Rates''' deaths/1,000 live births
| 4.63
| 6.43
|-
| '''HIV/AIDS Prevalence Rates'''
| 0.1% of population
| 0.6% of population
|}
Australia has a universal health scheme and significant subsidies on most prescription medications.

== History==
''See main article [[History of Australia]]''

Australia was uninhabited until stone-culture peoples arrived, perhaps by boat across the waters separating the island from the Indonesia archipelago more than 40,000 years ago. Portuguese, Spanish, Dutch, and English explorers observed the island before 1770, when Captain Cook explored the east coast and claimed it for Great Britain.
[[File:Aboriginal art Australia.jpg|thumb|300px|Aboriginal art.]]
On January 26, 1788 (now celebrated as Australia Day), the so-called '''First Fleet''' landed at Sydney and the Colony of New South Wales was established. Many, but by no means all, of the first settlers were convicts, some condemned for offenses that today would often be thought trivial. From the mid-19th century convict transportation to Australia significantly declined; the last ship to arrive was in 1868. Many officers of the Royal Navy received grants and established large farms and ranches. Ranchers who used government lands for their herds of sheep were informally called "squatters"; despite the term, most were wealthy. The discovery of gold in 1851 led to increased immigration, wealth, and trade. A third of the new arrivals were Irish Catholics, and there emerged a political and cultural tension between them and the Protestant British.

The six colonies that became the states of the Australian Commonwealth were established in the following order: New South Wales, 1788; Tasmania, 1825; Western Australia, 1829; South Australia, 1836; Victoria, 1851; and Queensland, 1859. Settlement preceded these dates in most cases.

Negotiations between Australians and the government in London led Parliament to create the '''Commonwealth of Australia''' in 1900, effective January 1, 1901.

Australia came of age in World War I, when it supported the British war effort, and imprisoned German citizens living their. he great defeat at Gallipoli focused Australia's heroes self image.
[[File:UNMCK Australia.jpg|left|280px]]
In May 1927, the seat of government was transferred to Canberra, a planned city designed by American Walter Burley Griffin. Australia passed the Statute of Westminster Adoption Act on October 9, 1942 (with effect as of September 3, 1939), which officially established Australia's complete autonomy in both internal and external affairs and formalized a situation that had existed for years.<ref> The Australia Act (effective March 3, 1986) eliminated almost all remaining vestiges of British legal authority, including the ability to appeal to the British Privy Council.</ref>

In World War II Australia again rallied to the British cause, but were left practically undefended when at fall of Singapore in 1942 the Japanese captured much of the Australian army. The rest of the army was rushed back from the Middle East to defend against a possible Japanese invasion. Britain was no help, so Australia turned, permanently, to the United States for its defense.

In practice the monarch is only symbolic--a symbol especially of ties to the [[British Empire]] that the Irish and new immigrants are unwilling to continue. In 1998,republicans were given a free hand to choose the form of republic they wanted. This was put to a referendum in 1999, and enjoyed strong support among the politicians and in the mainstream media. But a campaign led by a group, [http://www.norepublic.com.au Australians for Constitutional Monarchy ] resulted in the defeat of the referendum in all states and 72% of electorates. Republicans remain unable to agree on how to replace the present system--whether with a powerful elected president responsible directly to the people, or with a weak president chosen by the government (as in Germany), the model which was rejected in 1999 because of distrust of politicians.

== See also ==
* [[Australian dollar]]
* [[Currency#Australia|Currency: Australia]]

==Bibliography==

===References===
* Bambrick, Susan ed. ''The Cambridge Encyclopedia of Australia'' (1994)
* Davison, Graeme, John Hirst, and Stuart Macintyre, eds. ''The Oxford Companion to Australian History'' (2001) online at many academic libraries; also [http://www.amazon.com/Oxford-Companion-Australian-History/dp/019551503X/ref=sr_1_6?ie=UTF8&s=books&qid=1209696680&sr=8-6 excerpt and text search]
* O'Shane, Pat et al. ''Australia: The Complete Encyclopedia'' (2001)
* Shaw, John, ed. ''Collins Australian Encyclopedia'' (1984)
* Serle. Percival, ed. ''Dictionary of Australian Biography'' (1949) [http://gutenberg.net.au/dictbiog/00-dict-biogIndex.html online edition]
[[File:Aussie1.jpg|thumb|280px]]
===Guides===
* ''Australia For Dummies'' by Marc Llewellyn and Lee Mylne. (2008) [http://www.amazon.com/Australia-Dummies-Travel-Marc-Llewellyn/dp/0470178345/ref=sr_1_8?ie=UTF8&s=books&qid=1254126338&sr=1-8 excerpt and text search]
* '' Central Australia: Adelaide to Darwin'' by Charles Rawlings-Way and Meg Worby (2009) [http://www.amazon.com/Central-Australia-Adelaide-Darwin-Regional/dp/1741046637/ref=sr_1_17?ie=UTF8&s=books&qid=1254126389&sr=1-17 excerpt and text search]
* ''Frommer's Australia 2009'' by Lee Mylne et al. (2008) [http://www.amazon.com/Frommers-Australia-2009-Complete/dp/0470345446/ref=sr_1_1?ie=UTF8&s=books&qid=1254126132&sr=1-1 excerpt and text search]
* ''Moon Living Abroad in Australia'' by James M. Lane (2008) [http://www.amazon.com/Moon-Living-Abroad-Australia-James/dp/1598801392/ref=sr_1_24?ie=UTF8&s=books&qid=1254126389&sr=1-24 excerpt and text search]
* ''The Rough Guide to Australia'' by Margo Daly et al. (2009) [http://www.amazon.com/Rough-Guide-Australia-Travel-Guides/dp/1848360738/ref=sr_1_13?ie=UTF8&s=books&qid=1254126389&sr=1-13 excerpt and text search]
* Vaisutis, Justine et al. ''Lonely Planet Sydney & New South Wales'' (2009) [http://www.amazon.com/Australia-Country-Guide-Justine-Vaisutis/dp/174179160X/ref=sr_1_4?ie=UTF8&s=books&qid=1254126132&sr=1-4 excerpt and text search]

===Economics and business===
* Kelly, Paul. ''The End of Certainty: Power, Politics and Business in Australia,'' (1994)
* McLean, Ian W. "Consumer Prices and Expenditure Patterns in Australia 1850-1914." ''Australian Economic History Review''(1999) 39(1): 1-28; includes a consumer price index (CPI) for the period 1850 to 1914. Issn: 0004-8992 Fulltext: [[Ebsco]]
* Moran, Anthony. ''Australia: Nation, Belonging, and Globalization'' Routledge, 2004 [http://www.questia.com/PM.qst?a=o&d=108858937 online edition]
*Robinson GM, Loughran RJ, and Tranter PJ. ''Australia and New Zealand: economy, society and environment''.(2000)

===Environment and Geography===
* Appleton, Richard, and Barbara Appleton. ''The Cambridge Dictionary of Australian Places'' (1993)
* Dovers, Stephen. ''Australian Environmental History: Essays & Cases'' (1995) [http://www.amazon.com/Australian-Environmental-History-Essays-Cases/dp/0195534824/ref=sr_1_8/103-4827826-5463040?ie=UTF8&s=books&qid=1193540375&sr=1-8 excerpt and text search]
* Garden, Don. ''Australia, New Zealand, and the Pacific: An Environmental Hisory.'' ABC-CLIO, 2005. 398 pp.
* Hutton, Drew, and Libby Connors. ''History of the Australian Environment Movement'' (1999) [http://www.amazon.com/History-Australian-Environment-Movement-Hutton/dp/052145686X/ref=sr_1_4/103-4827826-5463040?ie=UTF8&s=books&qid=1193540375&sr=1-4 excerpt and text search]
* Lines, William. ''Taming the Great South Land: A History of the Conquest of Nature in Australia'' (1992)
*Powell JM . ''An Historical Geography of Modern Australia: The Restive Fringe''. (1988)
*Robinson GM, Loughran RJ, and Tranter PJ. ''Australia and New Zealand: economy, society and environment''.(2000)

===History===
see [[History of Australia]] for more detaile guide
* Atkinson, Alan. ''The Europeans in Australia: A History. Vol. 2: Democracy.'' (2005). 440 pp.
* Barker, Anthony. ''What Happened When: A Chronology of Australia from 1788.'' Allen & Unwin. 2000. [http://www.questia.com/PM.qst?a=o&d=108433410 online edition]
* Basset, Jan. ''The Oxford Illustrated Dictionary of Australian History'' (1998)
* Bolton, Geoffrey. ''The Oxford History of Australia: Volume 5: 1942-1995. The Middle Way'' (2005)
* Clarke, Frank G. ''The History of Australia'' (2002). [http://www.questia.com/PM.qst?a=o&d=101344125 online edition]
* Davison, Graeme, John Hirst, and Stuart Macintyre, eds. ''The Oxford Companion to Australian History'' (2001) online at many academic libraries; also [http://www.amazon.com/Oxford-Companion-Australian-History/dp/019551503X/ref=sr_1_6?ie=UTF8&s=books&qid=1209696680&sr=8-6 excerpt and text search]
* Day, David. ''Claiming a Continent: A New History of Australia'' (2001);
* Edwards, John. ''Curtin's Gift: Reinterpreting Australia's Greatest Prime Minister,'' (2005) [http://www.questia.com/read/108661368 online edition]
* Hughes, Robert. ''The Fatal Shore: The Epic of Australia’s Founding'' (1988). [http://www.amazon.com/Fatal-Shore-Robert-Hughes/dp/0099448548/ref=pd_bbs_3/103-4827826-5463040?ie=UTF8&s=books&qid=1193540375&sr=1-3 excerpt and text search]
* Kemp, Rod, and Marion Stanton, eds. ''Speaking for Australia: Parliamentary Speeches That Shaped Our Nation'' Allen & Unwin, 2004 [http://www.questia.com/PM.qst?a=o&d=110168653 online edition]
* Kingston, Beverley. ''The Oxford History of Australia: Volume 3: 1860-1900 Glad, Confident Morning'' (1993)
* Kociumbas, Jan. ''The Oxford History of Australia: Volume 2: 1770-1860 Possessions'' (1995)
* Macintyre, Stuart. ''The Oxford History of Australia: Volume 4: 1901-42, the Succeeding Age'' (1993)
* Macintyre, Stuart. ''A Concise History of Australia'' (2nd. ed. 2009) [http://www.amazon.com/Concise-History-Australia-Cambridge-Histories/dp/0521735939/ref=sr_1_14?ie=UTF8&s=books&qid=1254126389&sr=1-14 excerpt and text search]
* Martin, A. W. ''Robert Menzies: A Life'' (2 vol 1993-99), online at ACLS e-books
* Megalogenis, George. ''The Longest Decade'' (2nd ed. 2009), politics 1990-2008
* Schreuder, Deryck, and Stuart Ward, eds. ''Australia's Empire'' (Oxford History of the British Empire Companion Series) (2008) [http://www.amazon.com/Australias-Empire-History-British-Companion/dp/0199273731/ref=sr_1_2?ie=UTF8&s=books&qid=1226788019&sr=8-2 excerpt and text search]
* Serle. Percival, ed. ''Dictionary of Australian Biography'' (1949)[http://gutenberg.net.au/dictbiog/00-dict-biogIndex.html online edition]
* Taylor, Peter. ''The Atlas of Australian History'' (1991)
* Welsh, Frank. ;;Australia: A New History of the Great Southern Land'' (2008)

===International Relations and Military===
* Bridge, Carl ed., ''Munich to Vietnam: Australia's Relations with Britain and the United States since the 1930s,'' Melbourne University Press 1991
* Dennis, Peter, Jeffrey Grey, Ewan Morris, and Robin Prior. ''The Oxford Companion to Australian Military History.'' 1996)
* Firth, Stewart. ''Australia in International Politics: An Introduction to Australian Foreign Policy'' (2005) [http://www.questia.com/read/108662470 online edition]
* Grant, Ian. ''A Dictionary of Australian Military History - from Colonial Times to the Gulf War'' (1992)
* Lee, David. ''Search for Security: The Political Economy of Australia's Postwar Foreign and Defence Policy'' (1995)
* McLean, David. "From British Colony to American Satellite? Australia and the USA during the Cold War," ''Australian Journal of Politics & History" (2006) 52 (1), 64–79. Rejects satellite model. [http://www.blackwell-synergy.com/doi/abs/10.1111/j.1467-8497.2006.00408a.x online at Blackwell-Synergy]
* McLean, David. "Australia in the Cold War: a Historiographical Review." ''International History Review'' (2001) 23(2): 299-321. Issn: 0707-5332
* Murphy, John. ''Harvest of Fear: A History of Australia's Vietnam War'' (1993)
* Watt, Alan. ''The Evolution of Australian Foreign Policy 1938–1965,'' Cambridge University Press, 1967

===Culture and society===
* Bebbington, Warren. ''A Dictionary of Australian Music'' (1999)
* Bennett, Bruce et al. ''The Oxford Literary History of Australia'' (1999)
* Bennett, Tony, and David Carter. ''Culture in Australia: Policies, Publics and Programs'' (2001) [http://www.amazon.com/Culture-Australia-Reshaping-Australian-Institutions/dp/0521004039/ref=sr_1_47/103-4827826-5463040?ie=UTF8&s=books&qid=1193533775&sr=8-47 excerpt and text search]
* Breward, Ian. ''A History of the Churches in Australasia.'' (2002). 474 pp.
* Carey, Hilary. ''Believing in Australia: A Cultural History of Religions'' (1996)
* Horton, David. ''The Encyclopedia of Aboriginal Australia: Aboriginal and Torres Strait Islander History, Society and Culture'' (2001)
* Huggan Graham. ''Postcolonialism, Racism, Transnationalism'' (Oxford Studies in Postcolonial Literatures) (2007) [http://www.amazon.com/Australian-Literature-Postcolonialism-Transnationalism-Postcolonial/dp/0199274622/ref=sr_1_10?ie=UTF8&s=books&qid=1209696680&sr=8-10 excerpt and text search]
* Jupp, James, ed. ''The Australian People: An Encyclopedia of the Nation, its People and their Origins'' (2nd ed. 2002) 960pp [http://www.amazon.com/gp/reader/0521807891/ref=sib_dp_pt/103-4827826-5463040#reader-link excerpt and text search]
* Jupp, James. ''The English in Australia'' (2004) [http://www.amazon.com/gp/reader/0521542952/ref=sib_dp_pt/103-4827826-5463040#reader-link excerpt and text search]
* Kleinert, Sylvia. and Margo Neale. ''The Oxford Companion to Aboriginal Art and Culture'' (2001)
* Leitner, Gerhard. ''Australia's Many Voices: Australian English--the National Language'' (2004) [http://www.amazon.com/gp/reader/3110181940/ref=sib_dp_pt/103-4827826-5463040#reader-link excerpt and text search]
* Love, J.W. ed. ''Australia and the Pacific Islands'' (Garland Encyclopedia of World Music, Volume 9) (1998) [http://www.amazon.com/Australia-Pacific-Islands-Garland-Encyclopedia/dp/0824060385/ref=sr_1_14/103-4827826-5463040?ie=UTF8&s=books&qid=1193533487&sr=8-14 excerpt and text search]
* McAllister, Ian, Steve Dowrick, Riaz Hassan; ''The Cambridge Handbook of the Social Sciences in Australia'' Cambridge University Press, 2003 [http://www.questia.com/PM.qst?a=o&d=108131347 online edition]
* McCulloch, Alan. ''Encyclopedia of Australian Art'' 2 vol (1984)
* McDonald, John. ''Federation: Australian Art and Society, 1901-2001. Natl. Gallery of Australia, 2002. 264 pp.
* Moran, Albert. ''Historical Dictionary of Australian Radio and Television'' (2007)
* Nile, Richard. ''The Making of the Australian Literary Imagination.'' (2002). 315 pp.
* Rickard, John, ''Australia: A Cultural History'' (1988)
* Webby, Elizabeth. ''The Cambridge Companion to Australian Literature'' (2000) [http://www.amazon.com/Cambridge-Companion-Australian-Literature-Companions/dp/0521658438/ref=sr_1_7?ie=UTF8&s=books&qid=1209696680&sr=8-7 excerpt and text search]
* Wilde, William H. et al eds. ''The Oxford Companion to Australian Literature'' (1995) online at [[OUP]] [http://www.amazon.com/Oxford-Companion-Australian-Literature/dp/019553381X/ref=sr_1_3?ie=UTF8&s=books&qid=1209696680&sr=8-3 excerpt and text search]
* ''The Oxford Literary History of Australia.''
* Samuels, Selina, ed. ''Australian Writers, 1915-50.'' (2002). 510 pp.
* Sayers, Andrew. ''Australian Art'' (2001) [http://www.amazon.com/Australian-Art-Oxford-History/dp/0192842145/ref=sr_1_7/103-4827826-5463040?ie=UTF8&s=books&qid=1193540375&sr=1-7 excerpt and text search]
* Webby, Elizabeth, ed. ''The Cambridge Companion to Australian Literature'' (2006)
* Wannan, Bill. ''A Dictionary of Australian Folklore: Lore, Legends, Myths and Traditions'' (1988)

==Primary sources==
* [http://samizdat.stores.yahoo.net/auslitandhis.html Australia: Literature and History 136 e-books]

==External links==
* [http://www.fed.gov.au Australian Government portal]
* [http://www.aph.gov.au Australian Parliament House (Reps & Senate) portal]
* [http://www.gg.gov.au Governor-General of Australia]
*[http://www.nationsonline.org/oneworld/oceania.htm Australia and Oceania]
* [http://www.norepublic.com.au Australians for Constitutional Monarchy]
* [http://www.crownedrepublic.com.au The Crowned Republic ]

==References==
{{reflist|2}}

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[[Category:Oceanian Countries]]
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[[Category:Bibliographies]]

Jesus Christ

2012-12-03T08:02:55Z

Youarewrongbro:

[[Image:Alphaomega.jpg|thumb|200px|''"I am the Alpha and the Omega, the first and the last, the beginning and the end."'' —Jesus (Rev. 22:13)]]
'''Jesus Christ''' is the stupid jew who changed the world forever with teachings of [[love]] and [[faith]], using logical parables like the [[Prodigal Son]] that flow from the existence of [[God]]. "Jesus triumphed over the [[Devil]], and personally set the ultimate example for mankind, by enduring the horrific process of scourging and death by crucifixion under the ancient Roman regime in obedience to God's will."

In religious terms, Jesus is the only Son of God and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from God and to reveal to us the loving nature of God through his human person (1 John 4:10; 2 Corinthians 5:19). Although He was sinless, he bore the penalty for sin upon Himself for us.

Speaking to his disciples, Jesus says,
{{cquote|'''John 14:1-15''' Believers will be in his Father's house Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” Jesus himself is the only way people can access his Father and his Father's house Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. If you know Jesus, you know his Father “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}

By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, "''in the year of Our Lord…''." The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: "''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''" (John 3:16).
{{trinity}}
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”<ref>Mark 1:14-15.</ref> As signs of these truths, Jesus performed various miracles.

However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.<ref>John 5:18.</ref> Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.<ref>Romans 5:10.</ref> And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means "[[Salvation]]" and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.

== Jesus' Life ==
===The Pre-existence of Jesus before His incarnation===
Though it is commonly thought that Jesus had his beginning with His birth or with His conception in the womb of Mary, and that personality begins with birth and develops with age, the Person of Jesus on earth was one and the same Person as was the Son of God in the presence of the Father before the incarnation. That is why the transition of His becoming a man on earth is considered such a great act of humility and self forgetfulness - to have left it all, for us, for which He will always be honored and extolled.

Though he was in the form of God , He did not cling to this equality with God, but emptied himself to assume the condition of a slave, and became as men are, and being found as a man, he was even humbler yet, even to accepting death, even on a cross. But God raised him high, and gave him the name which is above all other names, so that all beings, in the heavens, and on the earth, and in the underworld, should bend the knee at the name of Jesus, and that every tongue should acclaim, Jesus Christ as Lord, to the glory of God the Father. Philippians 2:5-11

===Incarnation of the Son of God===

The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,<blockquote>"In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us"</blockquote>. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John.

The first understanding sees in the Son of God being the Word ("logos" in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word "Trinity" is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of "logos" in Philo and elsewhere meaning "reason", "word", "rationale"

The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the "logos" philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so, will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly.

Here is how this second understanding is developed:

The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with "a man" but after the bout, Jacob says, in the original Hebrew text, "I have seen God face to face and my life has been saved". In the Aramaic translation, however, Jacob is made to say, " I have seen the ''angel of God'' face to face and my life has been saved". At times, the intermediary word is the word "Word" - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, "They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden", the Aramaic has it, "they heard the sound of ''the Memra'' of the LORD God walking about in the garden" Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the "Memra" that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian "logos" philosophy. "In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, " Whom we have handled, we have touched and held Him."

===The Flight to Egypt===

King Herod, in his thirst for power and his paranoia at the news that someone was born, whose "star from the east" indicated that there was indeed a claimant to his throne, the Messiah of Israel, sent his garrison, most probably from the fortress Herodian which over looked the town of Bethlehem, Bethlehem, the home of David, the most Illustrious of Israel's kings, would soon experience the death of its two years and under male children, in Herod's pursuit of retention of his power. This has been called the Massacre of the Innocents. But Jesus was not among them as his father Joseph, being warned in a dream, had spirited the family to Egypt. And there they remained until Herod was dead, and Archelaus, Herod's son, was reigning in his stead. But the "Holy Family" was not to return to Bethlehem, but to Nazareth of Galilee, and so Jesus would grow an Israelite and a Galilean, and his first disciples, Galileans. But the fight into Egypt and the return from Egypt to the land of Israel, is seen by the Gospel of Matthew to have another reason intended for it by the Father. The son of God in the writings of Moses was, of course, Israel itself, and the Prophet Hosea would later write, God Himself speaking, "When Israel was a youth, hadn't I loved him, and hadn't I called my son out of Egypt?" But Matthew would write, speaking of the return of Jesus to Israel, from Egypt, in direct reference to the Prophet Hosea's prophesy, "Out of Egypt have I called My Son", thereby letting us know, in his own way, who Jesus is - He is the Son of the Father, the son, who had and would not fail. He is Israel, the remnant, and through Him, the nations of the world would be blessed, along with His people, Israel. In this way does Matthew share in the kalaidoscopic image of who He is. He is the Son of God, the Son of Man, and the Son of the Father, Israel, who not failing, neither in the forty day temptation in the wilderness, nor through any part of His life on earth, became worthy and holy to become the sacrifice for the sins of the others.

=== At Twelve Years Old ===
The account of Jesus' parents finding him in the temple impressing the "teachers" with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.
{{cquote|'''Luke 2:41–51''' Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}

At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, "Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ..." This, in His own life, was the moral authority to demand the same of all others, "You cannot serve two masters..." The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.

====From Heaven's View====
But seen from heaven, a spark had entered into the Temple's precincts, and around that the time, there was to evolve the extra-biblical ceremony and practice of Judaism, which would try to make sense of the need to be anchored into the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the "Son of the Law" ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women) above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fulfillment of the Law of Moses for him.

At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father. Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, "being made perfect", to take our place upon the Cross, for our sakes and for our salvation?

=== Ministry ===
==== Baptism ====
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).

'''The meaning of Baptism for Jesus:'''

Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:"Baptism" meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use "baptism" in the first sense when he said to disciples, "Can you be baptized with the baptism which I will undergo?" The Spirit coming down on the Son in the form of a Dove (Yonah = "Jonah" in Hebrew), and the voice of the Father, "This is My Beloved Son" was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism "in the Name of the Father and the Son and the Holy Spirit" - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.

==== Temptation ====
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and [[Three Temptations of Christ|tried three times]] to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].

Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.

'''The reason behind the Temptation:'''

The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together - to give His life settling it on the cross.

To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam.

In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a "Son" whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who resisted the devil in the wilderness, also "for forty", preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, "Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...". This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, " Out of Egypt have I called my Son". Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.

==== Disciples and Apostles ====
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ (Artist's impression)]]
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.

'''Their choosing and their purpose:''' Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known "about", or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the "Secrets of the Kingdom". Yet, there was no prohibition and no limit for getting closer to Jesus. Those that did, became His "learners" - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason.

Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name "Shaliach" (meaning all that), which was translated into Greek as "apostolos" and so our Apostles.

The mission of the Apostles (see "Example 5." of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an "election" to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term "Judge" (Shofet)*. For the community of the "little ones"., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His "Called Out ones" (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then, was the community counterpart to what was known as the "Synagogue" (Greek), meaning "gathered together ones" (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.

*Note: For the significance of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].

==== Social Outcasts ====
[[File:Cordero El Redentor y la mujer adultera.jpg|thumb|300px|left|El Redentor y la mujer adultera by [[Juan Cordero]].]]
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).

Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.

==== Miracles ====
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.

Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, "bent" under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in!

Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.

==== His Preaching was Offensive to the Established Authority ====
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.

Notable among Jewish established authorities were the Pharisees, the Saduccees, and the Herodians.

The Pharisees, believing that at the time God had given to Moses the "written Torah" (Torah shebikhtav), He had also given to Moses an "Oral Torah" (Torah shebe'al peh) which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to "fill in the rabbis" from whom the teaching came (see [[Judaism]]) - "Rabbi Tarfon says in the name of Rabbi..." But this man Jesus, goes straight to Moses, and straight to Heaven! ''"You have heard it said...but I say unto you..."'' and himself speaks as the ''Mouth of God!''

The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the "blanks" and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus speaks of another Kingdom and another King, and not of Rome!

The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth

Note: Judaism does not have a "unified" theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as "law" is the five books of Moses. After that, the Prophets. And after that, the "Writings." The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.

===The Turning Point===

It was at the city built in honor of Herod's son Phillip, Ceasarea Philippi, dedicated to the worship of Pan at the subterraenean breakout of the spring which was tributary to the Jordon River, the Ban(Pan)ias, that Jesus asked His disciples, "Who do men say that I am?, Simon finally answered, You are the [[Messiah]], the Son of the Living God. Jesus responded that flesh and blood had not revealed this fact but His Father had. Then Jesus gave him his new name Peter, meaning rock, and told him that he and the Church to be built on the rock would be thrown against the very gates of Hades itself, gates which would be unable to withstand the onslaught, setting Hell's captives free. (See Example 5. of [[New Testament understanding through the Jewish perspective]]). From that place of confession, and from the time of Peter's confession itself, Jesus began to refine to His disciples, excluding all doubt and ambiguity from their minds as to the purpose of His coming, what it was all about. He the Messiah had come to die. They were to go up to Jerusalem, and there he would be rejected and denounced by the priests and elders, handed over to the Gentiles, and be put to death. And so began the 3 days journey from Caesarea Philippi, then along the eastern shore of the Sea of Galillee, along the Jordon river valley, through Jericho, and then the ascent to Jerusalem, Jesus telling his followers repeatedly the same message of His rejection and death, and then, if they could take it in, in such a way as not to suppress from their consciousness the main message He needed to instill into their acceptance, that of his humiliation and death, His subsequent resurrection form the dead. As the Gospel of Mark would record the words of the Lord, "For the Son of Man has not come to be served, but to serve, and to give His life for the ransom of many"

=== Last Days of Jesus' Life ===
==== Lord's Supper ====
'''God and man at table are sat down:'''
[[Image:The Last Supper WM.jpg|right|300px]]
It happened before - "Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank." Exodus 24: 9-11

It would happen after - "Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?" Luke 24:30-32

Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.". Revelation 3:20-21 (NIV)

At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what He commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]].

But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and "Thanksgiving cup" of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - "This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance". And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, "Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many."

But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion. Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- "Where two or three are gathered together in My name, there am I!"..." Even so, Come Lord Jesus!"

Note 1: The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - "O our Lord, come!", and Maran atha - "Our Lord has come". This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.

Note 2; What the Lord said, "This is my body... This is my blood...Do this!" (the "Words of Institution", His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.

==== Garden of Gethsemane ====
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.

Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.

Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never "known" sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed. There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.

*note: "Agonize" of the text is from the Greek word "to struggle".

==== Tried before Jewish Authorities ====
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]

==== Tried before Roman Authorities ====
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: "Son of a (the) Father") and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].<ref>Matthew 27: 15-44</ref>

==== Scourging ====
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke. Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment. Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.

The scourging and physical affliction of Jesus, though not overtly alluded to, may have a significance for benefit to come. There was a prophecy of the Suffering Servant to come:

"Yet He Himself bore our sicknesses, 
and He carried our pains; 
but we in turn regarded Him stricken, 
struck down by God, and afflicted." Isaiah 53:4

The Gospel of Matthew would see in this prophesy a foretelling of the various healings and deliverances that Jesus gave to the people, "so that what was spoken through the prophet [[Isaiah]] might be fulfilled: He Himself took our weaknesses and carried our diseases (Matt. 8:17) If not the scourging itself, then all of the sufferings of the Lord, culminating in His sacrifice on the cross, was the source not only for forgiveness, but also for all the many types of healings and restorations for the people.

==== Death on a Cross ====
[[Image:David Christ on the Cross.jpg|right|thumb|Christ on the Cross by [[Jacques Louis David]].]]
Jesus died after suffering and giving up his spirit.

Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and "high handed" rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended "missing of the mark", as in the deviation from the bull's eye of the bowman, Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon "iniquity" or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God.

On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided. "No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep". Peter would say, "The Just for the unjust, that He might bring us to God." Paul would say, "He was made to be sin, He who did not "know" sin, that we might be made the righteousness of God in Him". That was Friday.
[[File:Veronese Lamentation.jpg|thumb|left|[[Paolo Veronese]], Lamentation.]]
On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead.

The Cross of Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the "woman taken in adultery", the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any "grave sin" to specify, and also the "fetus" whose life was cut off in the womb as a "thing", and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ
{{Clear}}

=== Resurrection ===
:''See main article: [[Resurrection of Jesus Christ]]''
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]]. The [[Christian apologetics|Christian apologist]] Michael Horner of [[Campus Crusade for Christ|CRU]] has an excellent resource which offers a defense of the [[resurrection of Jesus Christ]] entitled [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus really rise from the dead?]. In addition, Dr. [[Gary Habermas]] offers [http://www.garyhabermas.com/audio/audio.htm an online audio library which defends the resurrection of Jesus Christ.]

Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, "Peace be upon you!", and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread.
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was "certified" to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''.

And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too.

In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]]. Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].<ref>
* http://www.leaderu.com/offices/billcraig/menus/historical.html
* http://www.leaderu.com/everystudent/easter/articles/josh2.html
* http://www.leaderu.com/everystudent/easter/articles/yama.html
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm
* http://www.michaelhorner.com/articles/resurrection/index.html</ref> In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]]. In addition, legal scholars, legal authorities, and eminent lawyers such as [[Simon Greenleaf]], John Warwick Montgomery, Lord Darling, John Singleton Copley, [[Hugo Grotius]], Lord Caldecote, J. N. D. Anderson, [[Lionel Luckhoo]], and many others have asserted that western legal standards argue for the resurrection of Christ.<ref>
*[http://www.bibleteacher.org/sgtestimony.htm Testimony of the Evangelists by Simon Greenleaf]
*[http://www.mtio.com/articles/bissart1.htm The Jury Returns: A Juridical Defense of Christianity by Dr. John Warwick Montgomery ]
*[http://www.ankerberg.com/Articles/apologetics/AP0302W3.htm The Evidence for the Resurrection of Jesus Christ]
*[http://lawreligionculturereview.blogspot.com/2008/05/rules-of-evidence-tools-of-truth.html Rules of Evidence - Tools of Truth]
*[http://www.phc.edu/gj_philjohnsonpap.php JURIDICAL APOLOGISTS 1600-2000 AD]</ref>

===Appearances of Jesus to His followers===
For forty days after his rising from the dead Jesus made appearances to His followers. These appearances were different from other risings from the dead, both in the Old Testrament and in the New Testament. These others are best understood as resusitations from lifelessness.
That is, the people had really died, and really had been brought to life but there type of life was no different in kind from what it was before their death. A prime examploe in the New Testament was Lazarus. All of them, died a second time, waiting for the Resurrection. The very first to attain to the Resurrection was Jesus Christ, and as the first he came the "first fruits" of us all. The resurrected body of Jesus was both the same and different from what it was prior to His death. It could pass through "solids". It coulo be changed, if this be the right interpretation, in such a way as be unrecognizable. And yet it was no mere vision, unreality, or a non-physical "spiritual" reality. He could eat and drink and be touched and felt. He was real in the ways that we know realness. And we too, according to Paul, will be one with Him in having "spiritual bodies".
"And that He appeared to Peter, and then to the Twelve, after that, He asppeared to 500 of the brothers at the same time, most of whom are still living,though some have fallen asleep.Then He appeared to James, and then to all the apostles, and last of all, he appeared to me..."I Corinthians 15:5-8

=== Ascension into Heaven ===
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, "why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there." Acts 1:9-11

Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit "through the Son" upon the Church. The "first Pentecost"

=== Return of Jesus from heaven to earth===
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14

The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17

You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10

==Jesus' Self Consciousness==

Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancée, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe ("Out of Egypt have I called My Son") to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph ("Didn't you know that I must be here about the matters of My Father?".

They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, "This is my Son, the Beloved, Listen (Shma'a) to Him!" Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself.
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]
Back, now, in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise, to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found "even in Israel".

A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - "Who do people say Me to be?". From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - "You are the Messiah, the Son of the Living God!" It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D). Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.

This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. "Your will be done, Father, if there is no other way", and "There is no other way, Your will be done Father!" It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization and realization on the cross. And just outside of Jerusalem that His Father would vindicate him by raising him from the dead.

"No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep." <ref>Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=10&division=div1</ref>

"Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him..."<ref>Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=2&division=div1 </ref>

==Jesus and the Holy Spirit==
The Holy Spirit was sometimes referred to as the Spirit of Jesus. This was to point out the special relationship that Jesus had to the Holy Spirit. Jesus was conceived by the Holy Spirit in the womb of Mary, rather than having been sired by Joseph. He was filled by the Holy Spirit from the time of His baptism at the Jordon river at the hands of his cousin John, and He was led by the Holy Spirit, not only into the desert to be tempted by the devil, but also all His life on earth. His empowerment to do "works" and miracles came through the Holy Spirit given Him, as the Holy Spirit would afterwards be given to all his followers, and not solely by virtue His being the Son of God. But, beyond this, there was a more special and unique relationship that Jesus had to the Holy Spirit. He taught, and the Book of the Acts of the Apostles and the epistles of Paul would later echo, that the Holy Spirit would be given and poured out, to His followers through Jesus ascended to the Presence of the Father, and that, in some way, perhaps mysterious but concrete, Jesus Himself, would be with them once again, in and through the presence of the Holy Spirit which they would receive. He had gone back to the Father in order to return in a new and more complete way through the Holy Spirit. He would not leave them orphaned. This Holy Spirit, then, with Jesus and the Father, constituted the reality which would reverberate through the ages for all new believers being bought into the Church, the Body of Christ (for every body needs a spirit) - " In the Name of the Father, and the Son, and the Holy Spirit".

==Following Jesus, believing in Him==
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, "No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him", and "I and the Father are One", and "If you see Me, you see God". .And Paul, aside, from saying that "if you believe in the Lord Jesus you shall be saved", and "therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ", also said "work out your salvation with fear and trembling", and "Owe no man anything except to love one another, for he who loves another has fulfilled the law."

Mark 16:16 "He who believes and is baptized shall be saved. And he who does not believe, shall be condemned", Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shepherds. And if one will not believe, of course, then it goes without saying, he will not be baptized.

== Historical Analysis ==
=== Dating Jesus' Birth ===
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world.

=== Historicity of Jesus ===
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,<ref>http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm</ref> and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.<ref>http://www.christian-thinktank.com/jesusref.html</ref> Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus.

[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.

== Jesus' Name ==
=== ''Jesus'' ===
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) "by the angel," (2) and it was given "before He was conceived in the womb." The reason for naming him Jesus seems to be given in Matthew 1:21, which says, "...you shall call His name Jesus, for He will save His people from their sins."

==== Hebrew Origin ====
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.

=== ''Christ'' ===
Although it appears that "Jesus Christ" is composed of a first and last name, and indeed, the New Testament at times considers the names together as a first and second name, in origin, and through much of the New Testament, "Christ" is used as a title. It is the Greek translation for "Mashiach" (Hebrew), and Meshicha (Aramaic) - meaning "Anointed". Thus He was called, "Jesus, the Anointed One". Kings priests, and prophets were often anointed with oil to consecrate them for their task, and so was Jesus for His task by the descent of the Spirit when He was baptized by John. The Spirit descended on Him and dwelt within Him. This was in fulfillment of Isaiah 61 - "The Spirit of the LORD is upon me for He has anointed (Mashach) Me; He has sent Me to bring good news to the meek, to console the broken hearted, to call out Freedom to the captives, and to prisoners Release." When Jesus ascended into the presence of the Father, the Father sent the Spirit of Jesus, the Holy Spirit, through the Son, upon the believers and they too, as their Master, were "anointed" for their living and their task.

Note: The change from a title to a name is much more authentic and understandable in Aramaic language than in English. There is no inner connection from "Jesus the Christ" to "Jesus Christ" in English but in Aramaic the connecting bridge is the vocative "O Christ" (O, Anointed One)! "O Christ" and "The Christ" is the same in Aramaic - Meshicha.

== Teachings of Jesus ==
Jesus' special method of teaching was very different from what we know as "class room" teaching, and different from "teaching from definition". Though His students sometimes sat around Him and listened, He often taught them through the actual every day events of life, by parable and much more - as they traveled, as they ate, as they met people. All of life was His text book. He took them from what they understood to what they ''were to understand'', and brought them to understanding of what He meant, by how they saw it enacted and displayed in His own life. His life was the commentary to what they heard from His lips. That is why, besides that He was the Savior of the World, the believers in Him need be followers as well - to learn of His ways by intimate association. They would remember the words of the Savior later on and understand even more once His Spirit would be given them. His Spirit would then be their Guide, just as Jesus had done for them when He was on earth.

The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.

[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living.

'''The Lord's Prayer'''

Our Father who art in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And do not lead us into temptation,

but deliver us from evil.

For Yours is the kingdom

and the power

and the glory forever.

[[Amen]].

See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.

'''The golden rule:'''

"Do unto others, as you would have them do unto you!"

'''Prayer To Receive Him Now '''

''"Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]]."'' <ref> [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]</ref>

== Resources on becoming a Christian ==
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px||Christ in the Garden of Gethsemane by Heinrich Hofmann.]]

''see also:'' [[Resources on becoming a Christian]]

'''Below are some resources on becoming a [[Christian]]:'''

*[http://creation.com/good-news Good news of Christianity]

*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]

*[http://www.gotquestions.org/repentance.html Repentance]

*[http://www.allaboutgod.com/ AllAboutGod.com]

*[[Video testimonies of Christians]]

'''Tips on choosing a Christian church:'''

*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]

'''Spiritual growth as a Christian:'''

*[http://www.navpress.com/product/9781576839324/The-Pursuit-of-Holiness-Jerry-Bridges The Pursuit of Holiness] by Jerry Bridges
*[http://www.navpress.com/product/9780891099413/The-Practice-of-Godliness-Jerry-Bridges The Practice of Godliness] by Jerry Bridges
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]

== See also ==
*[[Andrew the Apostle]]
*[[Atonement]]
*[[Byzantine Empire]]
*[[Christianity]]
*[[Eucharist]]
*[[Gospel reading in the Church: the Turgama]]
*[[Lazarus (brother of Mary)]]
*[[Lazarus (Parable)]]
*[[Judaism]]
*[[New Testament understanding through the Jewish perspective]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Passover Seder]]
*[[Essay: The Way of Salvation]]
*[[Messiah]]
*[[Messianic Prophecies]]
*[[Essay: The Way of Salvation]]

==References==
{{reflist}}

== External links ==
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]
* [http://www.bible-history.com/links.php?cat=19&sub=302&cat_name=Jesus&subcat_name=Background Jesus Background] Bible History on line.
* [http://www.lewissociety.org/ C. S. Lewis Society of California].
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: "What Victory? What God?", by N. T. Wright].
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].

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