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		<id>https://www.conservapedia.com/index.php?title=Age_of_the_Earth&amp;diff=1840449</id>
		<title>Age of the Earth</title>
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		<updated>2022-02-22T00:28:46Z</updated>

		<summary type="html">&lt;p&gt;Wmseward: Corrected&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Blue Marble.jpg|thumbnail|200px|right|The historical and scientific evidence strongly indicates that the [[earth]] is approximately 6,000 years old.{{#tag:ref|cf.&lt;br /&gt;
*Age of the earth: 101 evidences for a young age of the earth and the universe&amp;lt;ref name=&amp;quot;101Evidences&amp;quot;&amp;gt;{{cite web |title=Age of the earth; 101 evidences for a young age of the earth and the universe |author=Don Batten |publisher= CMI |date= 4 June 2009 |url=https://creation.com/age-of-the-earth}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
*How old is the earth?&amp;lt;ref name=&amp;quot;RefutingEvo&amp;quot;&amp;gt;{{cite book |title=Refuting Evolution; How old is the earth? |author=Jonathan Sarfati |chapter =8 |url=https://creation.com/how-old-is-the-earth}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[https://creation.com/young-age-of-the-earth-universe-qa ‘Young’ age of the Earth &amp;amp; Universe Q&amp;amp;A]&lt;br /&gt;
*[https://creation.com/jesus-age-earth Jesus on the age of the earth]|group=note}}]]&lt;br /&gt;
{{See also|Counterexamples to an Old Earth}}&lt;br /&gt;
&lt;br /&gt;
The '''Age of the Earth''' has been a matter of interest to humans for millennia. All verifiable evidence indicates that the Earth is about 4.5 billion years old.  Yet with circular reasoning and implausible assumptions, christians iinsist that the Earth is approximately 6,000 years (4.54 × 10&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; ± 1%).&amp;lt;ref name=&amp;quot;101Evidences&amp;quot;/&amp;gt;&amp;lt;ref name=&amp;quot;RefutingEvo&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;[https://www.cbsnews.com/stories/2005/10/22/opinion/polls/main965223.shtml polling]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Old Earth advocates rely on one flawed assumption to the exclusion of other evidence, similar to how an investigator may mistakenly rely on one faulty eyewitness's opinion to the exclusion of all else.  In fact, eyewitness testimony is proven to be less reliable than other indicators, just as the assumption by Old Earth proponents that the [[Radiometric dating|rate of radioactive decay]] has always been constant is flawed. Far from being constant, the rate of radioactive decay would almost certainly slow down as the universe cools.&amp;lt;ref&amp;gt;https://www.icr.org/article/nuclear-decay-evidence-for-young-world&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://www.icr.org/article/radioactive-decay-rates-not-stable&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://answersingenesis.org/geology/radiometric-dating/the-fallacies-of-radioactive-dating-of-rocks&amp;lt;/ref&amp;gt;  At the very least, it is not consistent and easily predictable.&amp;lt;ref&amp;gt;http://chem.libretexts.org/Core/Physical_and_Theoretical_Chemistry/Nuclear_Chemistry/Radioactivity/Radioactive_Decay_Rates&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, a large number of physical processes, such as neutron capture and fluctuations in solar radiation, affect the rate of radioactive decay of elements in the Earth's crust and render radioactive dating measurements unreliable, depending upon the specific methods used.&amp;lt;ref&amp;gt;http://www.sciencedirect.com/science/article/pii/S0899536205000138#bib6&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much scientific evidence points to a [[young earth creationism|young age]] of the earth and the universe and the biblical creation organization [[Creation Ministries International]] published articles entitled ''[https://creation.com/age-of-the-earth 101 evidences for a young age of the earth and the universe]'' and [https://creation.com/how-old-is-the-earth How old is the earth?] which summarize some of the evidence for a young age of the earth.&lt;br /&gt;
&lt;br /&gt;
== Historical views ==&lt;br /&gt;
[[Image:Landscape.jpg|right|300px]]&lt;br /&gt;
=== Widespread Historical Acceptance of Biblical Account ===&lt;br /&gt;
{{See also|Earth age opinions of prominent Christians - pre-1800|Scriptural geologists}}&lt;br /&gt;
For most of recorded history humans of many backgrounds, such as the first-century [[historian]] [[Flavius Josephus]],&amp;lt;ref name=&amp;quot;FLuke2007&amp;quot;&amp;gt;{{cite journal |title=Josephus says, ‘Genesis means what it says!’ |author=Frank Luke |journal=Creation |publisher=CMI |issue=29 |volume=3 |pages=15–17 |date=June 2007 |url=https://creation.com/josephus-says-genesis-means-what-it-says |quote=Josephus ... explicitly states that man had been around for only 3,000 years by the time of Moses. |accessdate=1 Oct 2017}}&amp;lt;/ref&amp;gt; St. Barnabas and St. Irenæus,&amp;lt;ref&amp;gt;Burnet, p. 259.&amp;lt;/ref&amp;gt; viewed the age of the Earth to be around 6,000 years.&amp;lt;ref&amp;gt;Burnet, p. 258.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Saint [[Cyril]], who came into Great Moravia (present day [[Slovakia]] and Moravia in [[Czech Republic]]) from [[Byzantine Empire]] in 863 [[AD]] as [[Christian]] [[missionary]], wrote in his poem ''Proglas'',&amp;lt;ref&amp;gt;{{cite web&lt;br /&gt;
|title=Proglas&lt;br /&gt;
|publisher=sme.sk&lt;br /&gt;
|url=http://zlatyfond.sme.sk/dielo/93/Filozof_Proglas&lt;br /&gt;
|language=Slovak&lt;br /&gt;
|access date=05.05.2012&lt;br /&gt;
|quote=The parchment version of Proglas in Cyrillic from 13th century was discovered in 1858 by Russian Slavic scholar Hilferding}}&amp;lt;/ref&amp;gt; dedicated to his works on translation of the four [[Bible|biblical]] [[The Gospels|Gospel]]s to Slavonic language, the following sentence that brings testimony about the perception of the age of the world that time: &lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
| rowspan=&amp;quot;4&amp;quot; |{{cquote|To the holy Gospels I am the Foreword:&amp;lt;br/&amp;gt; for as it was promised by the prophets long ago,&amp;lt;br/&amp;gt; Christ comes to gather the nations,&amp;lt;br/&amp;gt; for He sheds light on the world entire.&amp;lt;br/&amp;gt;That is what has happened ''in our '''seventh''' millennium.''}}&lt;br /&gt;
!''The seventh millennium'' since the [[Creation]] was calculated as follows:&lt;br /&gt;
|-&lt;br /&gt;
| '''5 508''' years that had passed since the Creation till [[Jesus Christ]]’s birth plus&lt;br /&gt;
|-&lt;br /&gt;
| '''863''' (the year when Constantine and Methodius had come to Moravia) &lt;br /&gt;
|-&lt;br /&gt;
|results in figure of '''6 371'''.&amp;lt;ref&amp;gt;{{cite web|title=Proglas, the foreword to the Old Church Slavonic translation of the four Gospels|publisher=The Centre for Information on Literature, Slovakia|url=http://www.litcentrum.sk/36106|access date=05.05.2012|quote=Explanations: '''in our seventh millennium''' – it means the seventh millennium since the Creation. It was calculated as follows: 5 508 years that had passed since the Creation till Jesus Christ’s birth plus 863 AD (the year when Constantine and Methodius had come to Moravia) added to the year 6 371 -- that is seventh millennium.}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
|}&lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:brown; text-align:center; padding:5px 0;&amp;quot; | On the origin of [[mankind]]&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; |''&amp;quot;For we have not an innumerable multitude of books among us, disagreeing from, and contradicting one another, [as the Greeks have], but only twenty-two books, which contain '''the records of all the past times'''; which are justly believed to be divine; and of them five belong to Moses, which contain his laws and the traditions of the origin of mankind till his death. '''This interval of time was little short of three thousand years'''; …we men are the most excellent of the creatures of [[God]] upon earth.&amp;quot;'' &lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; [[Flavius Josephus]]&amp;lt;ref name=&amp;quot;FLuke2007&amp;quot;/&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:lightblue; text-align:center; padding:5px 0;&amp;quot; | Truly six natural days&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; |''&amp;quot;the six days were '''truly six natural days''', because here [[Moses]] says that [[Adam]] and [[Eve]] were created on the sixth day. One may not use [[Sophistry|sophistries]] with reference to this text.&amp;quot;'' &lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; [[Martin Luther]]&amp;lt;ref name=&amp;quot;Luther&amp;quot;&amp;gt;{{cite book |title=Luther's works: Lectures on Genesis: Chapters 1-5 |translator=George V. Schick |editor=Jaroslav Pelikan |publisher=Concordia Publishing House |place=Saint Louis |year=1958 |volume=1 |chapter=ONE |pages=69 |isbn=978-0-5700-6401-5 |url=https://www.cph.org/p-607-luthers-works-volume-1-lectures-on-genesis-chapters-1-5.aspx }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:lightblue; text-align:center; padding:5px 0;&amp;quot; | [[Physicist]] on age of mankind&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; |''&amp;quot;[[mankind]] could not be much older than is represented in [[Scripture]]&amp;quot;'' &lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; [[Isaac Newton]]&amp;lt;ref name=&amp;quot;Newton1728&amp;quot;&amp;gt;{{cite book&lt;br /&gt;
|author= Isaac Newton&lt;br /&gt;
|title= The Chronology of Ancient Kingdoms Amended &lt;br /&gt;
|publisher=Originally: J. TONSON, J. OSBORN and T. LONGMAN  (2005: Project Gutenberg)&lt;br /&gt;
|place=London&lt;br /&gt;
|year=MDCCXXVIII.(1728)&lt;br /&gt;
|chapter=I. Of the Chronology of the First Ages of the Greeks.&lt;br /&gt;
|url=https://www.gutenberg.org/ebooks/15784&lt;br /&gt;
|quote=&lt;br /&gt;
|accessdate=18 Sep 2020}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
Prior to the onset of [[totalitarian]] and [[uniformitarianism|uniformitarian]] (i.e. long-age) [[scientism]] promoted by [[Charles Lyell|Lyell]], [[Darwin]], [[T. H. Huxley|Huxley]], and others in the 19th century, when most people and scientists in [[Europe]] and [[North America]] had a [[Christian]] or [[biblical]] worldview, the [[Atheism|atheist]]ic [[evolution]]ary concept of billions of years for the age of the earth was unknown to mainstream [[Western civilization|Western]] [[science]] beyond cursory [[philosophical]] speculations.&amp;lt;ref name=&amp;quot;YECBritannica&amp;quot;&amp;gt;{{cite web |title=Encyclopaedia Britannica: supporting a young earth! |publisher=creation.com |url=https://creation.com/encyclopedia-britannica-supporting-a-young-earth |quote=The concept of billions of years for the age of the earth was unknown to science (or to the church[4]) before the rise of uniformitarianism in the 19th century. This is strong evidence that modern long-age views of creation do not originate in Genesis, but are a misguided attempt by some Christian leaders to try to reconcile what God has said with the atheistic pronouncements of evolutionary ‘science’.|accessdate=November 8, 2014}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For example, in his 1619 book the ''Harmonices Mundi'' (The Harmony of the World), [[Johannes Kepler]], [[mathematician]] and [[astronomer]] whose [[Kepler's laws of planetary motion|discoveries]] are used in present-day rocket science,&amp;lt;ref&amp;gt;{{cite book |title=Introduction to Rocket Science and Engineering |author=Travis S. Taylor |publisher=CRC Press |year=2017 |isbn=9781498772341 |url=https://books.google.com/books?hl&amp;amp;id=aAagDgAAQBAJ}}&amp;lt;/ref&amp;gt; wrote that he does not care if his book will need to wait a century for a reader, as [[God]] has waited '''six thousand years''' for him as an [[Scientific observation|observer]].&amp;lt;ref&amp;gt;{{cite book |title=The Harmony of the World |author=Johannes Kepler |publisher=American Philosophical Society |year=1997 |pages=IX, XXXVII, 391, 410 |url=https://books.google.com/books?id=rEkLAAAAIAAJ&amp;amp;q=six+thousand#v=snippet&amp;amp;q=six%20thousand&amp;amp;f=false|quote=O, Almighty God, I am thinking Thy thoughts after Thee! ... The book is written, to be read either now or by posterity, I care not which. It may be well to wait a century for a reader, as God has waited six thousand years for an observer.}}&amp;lt;/ref&amp;gt; Kepler calculated a Creation date of 3992 BC, and [[Isaac Newton]] also strongly defended [[Biblical chronology]].&amp;lt;ref&amp;gt;{{cite book |title=The Greatest Hoax on Earth? Refuting Dawkins on Evolution |author=Jonathan Sarfati |publisher=Creation Books Publishers |year=2010 |place=Atlanta, Georgia, USA |pages=311 |isbn=978-1921-643064 |url=https://creation.com/the-greatest-hoax-on-earth/main.php |quote=Kepler calculated a Creation date of 3992 BC, and Isaac Newton (1643-1727), probably the greatest scientist of all time, also strongly defended biblical chronology.}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Newton&amp;quot;&amp;gt;{{cite book&lt;br /&gt;
|author= Isaac Newton&lt;br /&gt;
|title= Observations upon the Prophecies of Daniel, and the Apocalypse of St. John&lt;br /&gt;
|publisher=Originally: J. DARBY and T. BROWNE (2005: Project Gutenberg)&lt;br /&gt;
|place=London&lt;br /&gt;
|chapter=PART I. Observations upon the Prophecies of Daniel.CHAP. I. Introduction concerning the Compilers of the Books of the Old Testament. &lt;br /&gt;
|url=https://www.gutenberg.org/ebooks/16878?msg=welcome_stranger&lt;br /&gt;
|quote=The Pentateuch is composed of the Law and the history of God’s people together; and the history hath been collected from several books, such as were the history of the Creation composed by Moses, Genesis 2:4; the book of the generations of Adam, #Ge 5:1;&lt;br /&gt;
|accessdate=26 July 2015}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book |title=Experimenting on a Small Planet: A Scholarly Entertainment&lt;br /&gt;
|author=William W. Hay |publisher=Springer Science &amp;amp; Business Media |year=2012 |pages=63|isbn=9783642285608 |url=http://books.google.no/books?id=teJYlWH9vg4C |quote=Ussher’s was not the first nor last attempt to determine the age of the Earth from the Bible. Estimates had been made by the Venerable Bede in 723 (3952 BC) and John Lightfoot in 1644 (3929), and later by Johannes Kepler (3992 BC), and Isaac Newton (4000 BC) among others.}}&amp;lt;/ref&amp;gt; The latter also vigorously opposed to a naturalistic cosmic evolution and suggested [[chemical]] processes that might aid in explaining the creation of the earth's [[crust]] during the '''six days'''.&amp;lt;ref name=&amp;quot;Rappaport1997&amp;quot;&amp;gt;{{cite book |title=When Geologists Where Historians, 1665-1750 |author=Rhoda Rappaport |publisher=Cornell University Press |place=Ithaca and London |year=1997 |pages=138, 197 |isbn=978-0801-433863 |url=https://books.google.com/books?id=30U3W2kI7foC}}&amp;lt;/ref&amp;gt; The vast majority of commentators in the past interpreted the days of [[Genesis]] as ordinary days. Furthermore, even those who did not, such as [[Origen]] and [[Augustine]], vigorously attacked long-age ideas and affirmed that the world was '''only thousands of years'''.&amp;lt;ref name=&amp;quot;FLuke2007&amp;quot;/&amp;gt; The 17th century [[French]] [[philosopher]] and moralist Jean de La Bruyère wrote in his ''Des Ouvrages des esprits'' (''On works of the spirit'') that ''&amp;quot;Everything has been said, and one comes into the world too late after '''seven thousand years''' in which there have been thinking men.&amp;quot;''&amp;lt;ref&amp;gt;{{cite web |title=Des Ouvrages des esprits (On works of the spirit) |author=Jean de La Bruyère |publisher=frenchphilosophes.weebly.com |url=http://frenchphilosophes.weebly.com/la-bruyegravere.html |accesdate=12 May 2019 |quote=Tout est dit, et l'on vient trop tard depuis plus '''de sept mille''' ans qu'il y a des hommes et qui pensent. Sur ce qui concerne les mœurs, le plus beau et meilleur est enlevé; l'on ne fait que glaner après les anciens et les habiles d'entre les modernes. |language=French}}&amp;lt;/ref&amp;gt;&amp;lt;br&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In 1771, the first edition of the [[Encyclopædia Britannica]], the oldest English-language general encyclopedia that was first published as a 3-volume set in [[Scotland]], included a table of world events under the heading ‘[[Astronomy]]’ on page 493. These events begin with the [[creation]] of the world in the year 0, which they dated at 4007 years before Christ.&amp;lt;ref name=&amp;quot;YECBritannica&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title= Encyclopaedia Britannica: supporting a young earth! |publisher= creation.com |url=https://creation.com/media-center?fileID=Rj4PFM_od9U |quote= The notion that the world in billions of years old has only been popular for about 200 years. Before that time most scientists understood that Noah's Flood was responsible for laying down the rocks which today are associated with millions of years. Richard Fangrad and Calvin Smith discuss the details. |accessdate=November 8, 2014}}&amp;lt;/ref&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1830, Dr. Hales published a list of 120 historical authorities from various cultures who had decided on an official [[date of creation]].&amp;lt;ref name=&amp;quot;Hales&amp;quot;&amp;gt;{{cite book |title=Chronology and geography |author=William Hales |publisher=C.J.G. &amp;amp; F. Rivington |year=1830 |page= |url=https://books.google.com/books?id=aNfVAAAAMAAJ}}&amp;lt;/ref&amp;gt; These ranged from 6984 B.C. to 3616 B.C.&amp;lt;ref&amp;gt;Batten 2002 quotes from &amp;quot;Young’s Analytical Concordance of the Holy Bible&amp;quot;, 1879 8th Edition, 1939, which relates this, and reproduces the selection of the dates from Young.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Included in Hales' list is [[James Ussher]], who calculated the '''famous date of 4004 B.C.''' for creation&amp;lt;ref name=&amp;quot;Carson&amp;quot;&amp;gt;{{cite book&lt;br /&gt;
|author=David G. Dunbar et al.&lt;br /&gt;
|title=Hermeneutics, Authority, and Canon&lt;br /&gt;
|editor=D.A. Carson and J.D. Woodbridge&lt;br /&gt;
|publisher=Wipf and Stock Publishers &lt;br /&gt;
|year=1986 (Zondervan), 2005&lt;br /&gt;
|location=Eugene, Oregon&lt;br /&gt;
|chapter=Nine: The Biblical Canon&lt;br /&gt;
|pages=256&lt;br /&gt;
|url=https://books.google.com/books?id=XHoFAQAACAAJ&lt;br /&gt;
|isbn=1-59752-118-3&lt;br /&gt;
|quote= Professor John Redwood describes the commitments of seventeenth century Christians: “To the seventeenth-century biblical chronology, the account of Moses, and the science of geology were all part of the same world of learning. No one seeking to enquire into rocks or minerals, into earth history of formation of the earth’s configuration could afford to ignore or deny the value of his primary source, the Bible.” James Ussher in the early seventeenth century had based his dating of creation at 4004 B.C. on a detailed and literal reading of the historical accounts.}}&amp;lt;/ref&amp;gt; and published it in his ''magnum opus'', ''[[The Annals of the World]]'' during the mid-1600s. Young Earth creationists, essentially adopting the same method as [[Nikola Tesla]] who was taught by his mother ''&amp;quot;to seek all truth in the Bible,&amp;quot;''&amp;lt;ref&amp;gt;{{cite book |title=My inventions: The autobiography of Nikola Tesla |author=Nikola Tesla |publisher=NuVision Publications LLC |year=1982 |pages=41 |isbn= |url=https://books.google.com/books?hl=no&amp;amp;id=uBafTxRVtkAC&amp;amp;q=Bible#v=snippet&amp;amp;q=Bible&amp;amp;f=false |quote= Up to that time I never realized that I possed any particular gift of discovery, but the Lord Rayleigh, whom I considered an ideal man of science, had said so, and if that was the case, I felt that I should concentrate on some big idea. At this time, as many other times in the past, my thoughts turned towards my mother's teaching. The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible; therefore I devoted the next few  months to the study of this work.}}&amp;lt;/ref&amp;gt; still consider this date to be close to the actual date.&amp;lt;ref&amp;gt;{{cite web&lt;br /&gt;
|title=Creation Seminar 1 - Age of the Earth (FULL)&lt;br /&gt;
|author=Kent Hovind&lt;br /&gt;
|publisher=Creation Science Evangelism&lt;br /&gt;
|page=31min:00sec&lt;br /&gt;
|url=https://youtu.be/szBTl3S24MY?t=1857&lt;br /&gt;
|accessdate=26 July 2015&lt;br /&gt;
}}&amp;lt;/ref&amp;gt; The year 4004 [[B.C.]] was considered to be also a remarkable astronomical epoch by the great French astronomer [[Pierre Simon Laplace|Laplace]] who in his ''Méchanique Céleste'', Tom III.p.&amp;amp;nbsp;113,  announced a curious discovery - it was supposed to be a year when the great axis of the earth's [[orbit]] coincided with the line of the [[equinox]]es, and consequently true and mean equinoxes were united.&amp;lt;ref&amp;gt;{{cite book |title=Chronology and geography |author=William Hales |publisher=C.J.G. &amp;amp; F. Rivington |year=1830 |page=228|url=https://books.google.com/books?id=aNfVAAAAMAAJ}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Evolutionists vs. “odious spectre” Kelvin ===&lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:lightgray; text-align:center; padding:5px 0;&amp;quot; | Time as key hero for [[naturalistic]] ‘[[Fog displacement|explanation]]’&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; | ''“Time is in fact the hero of the plot … given so much time the &amp;quot;impossible&amp;quot; becomes [[Logic of possibility|possible]], the possible probable and the probably virtually certainly certain. One has only to wait: time itself performs [[miracle]]s.”''&lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; George Wald&amp;lt;ref&amp;gt;{{cite book |title= The Physics and Chemistry of Life|author=George Wald |publisher=G. Bell |year= 1957 |pages=12 |url= https://books.google.com/books?id=IlCgnQEACAAJ }}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;West&amp;quot;&amp;gt;{{cite web |title=Western culture and the age of the earth; Review of The Dating Game: One Man’s Search for the Age of the Earth by Cherry Lewis, Cambridge University Press, 2000 |author= Tas Walker |publisher= CMI |url= https://creation.com/cherry-lewis-the-dating-game-one-mans-search-for-the-age-of-the-earth-book-review |accessdate=13 June 2015&lt;br /&gt;
}}&amp;lt;/ref&amp;gt;{{#tag:ref|Ad. “time itself performs miracles” - cf. [[Evolution of the gaps]]: An 'explanation' that has no other than philosophical implication and that cannot be tested is regarded for a key symptom of ideological thinking. Moreover, the Slovak poet Ondrej Fabrici maintained that [[idol]]s of the old [[pagan]] belief systems have been refurbished and disguised in the changed setting of the modern era under the new name of scientific endeavor.&amp;lt;ref&amp;gt;{{cite book |title=Prorok Daniel (Prophet Daniel)|author= Jozef Ondrej Markuš|publisher=Matica slovenská|year=2001|page=39|isbn=80-7090-600-6|url=https://books.google.com/books?id=zpnkAAAACAAJ|language=Slovak |quote=&lt;br /&gt;
Či zmenil dačo Chronos starý na plánoch tých Babylonu, hoci sa ako dieťa tvári vek atómu, elektrónu?!  Len tváre figúr vymenené, technika ťahov spresnená, idoly staré postavené  odiali sa v nové mená!  Kulisy zmenil Chronos – čas Babylon žije prostred nás! (Ondrej Fabrici)}}&amp;lt;/ref&amp;gt; For example, the “incomprehensibly vast periods of time” invoked by evolutionism is in fact nothing more than refurbished and masqueraded belief in creative power of elapsing time represented either by ancient [[Babylonian]] god, transposed into Greek mythology as [[Chronos]], or antique Aeon,&amp;lt;ref&amp;gt;{{cite web |title= ЭОН |publisher= dic.academic.ru |url= http://dic.academic.ru/dic.nsf/enc_philosophy/3798/ЭОН |language=Russian |accessdate=14 June 2015 |quote= ЭОН (греч. ), термин др.-греч. философии, «жизненный век», «вечность», время в аспекте жизненного существования, как некая целостная самозамкнутая структура (ср. лат. aevum, рус. «век») в отличие от «хро-носа» как абстрактного, количественно-измерительного, объективного и аморфного времени. … В гностицизме зон – это силы, которые исходят от божества. … Эон  в геологии длительный период времени, состоящий из нескольких эр.}}&amp;lt;/ref&amp;gt; a divine power constituting a [[gnostic]] belief system.&amp;lt;ref name=&amp;quot;Skarsaune&amp;quot;&amp;gt;{{cite book&lt;br /&gt;
|author=Oskar Skarsaune&lt;br /&gt;
|title=In the Shadow of the Temple: Jewish Influence on Early Christianity&lt;br /&gt;
|publisher=IVP Academic&lt;br /&gt;
|year=2002&lt;br /&gt;
|location=Downers Grove, IL&lt;br /&gt;
|pages=246&lt;br /&gt;
|chapter=12:Orthodoxy and Heresy&lt;br /&gt;
|isbn=978-0-8308-2844-9&lt;br /&gt;
|url=https://books.google.com/books?id=2q6qTb-A7GwC&lt;br /&gt;
|quote=There are several gnostic “systems,” with a great deal of variety in details, but one can newertheless discern a basic pattern that is common to most or all Gnostic texts: There exists a highest God, who within himself comprises several divine powers. The Gnostics called these powers aeons, and there were different systems of arranging aeons. … This aeon, confused and in despair, created the material world…&lt;br /&gt;
}}&amp;lt;/ref&amp;gt;|group=note}}&amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:red; text-align:center; padding:5px 0;&amp;quot; | On rewriting the history&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; |''&amp;quot;The first battlefield is the rewriting of [[history]].&amp;quot;'' &lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; [[Materialist]] [[Karl Marx]]&amp;lt;ref name=&amp;quot;FIORAZO2012&amp;quot;&amp;gt;{{cite book |author=David Fiorazo |title=ERADICATE: Blotting Out God in America |publisher=Life Sentence Publishing |place=Abbotsford, WA |year=2012 |chapter=3 |page=59 |isbn=978-1-62245-026-8 |url=http://davidfiorazo.com/2013/02/introduction-to-eradicate-blotting-out-god-in-america/}}&amp;lt;/ref&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
Although [[materialism]] was at the time almost unanimously rejected by the scientific community,&amp;lt;ref name=&amp;quot;Debré&amp;quot;&amp;gt;{{cite book |title=Louis Pasteur|author=Patrice Debré|publisher=The Johns Hopkins University Press|place=Baltimore and London|year=1998|pages=151|isbn=978-0801-865299|url=https://books.google.com/books?id=RzOcl-FLw30C|quote=}}&amp;lt;/ref&amp;gt; George-Louis Lecrerc, Count of [[Buffon]], rejected [[Christianity]], adopted [[Evolutionism|evolutionary thought]], and thus searched for [[materialistic]] explanations for the [[origin science|origin]] of earth.&amp;lt;ref name=&amp;quot;Larson&amp;quot;&amp;gt;{{cite book&lt;br /&gt;
|author=E.J. Larson&lt;br /&gt;
|title=Evolution: The Remarkable History of a Scientific Theory&lt;br /&gt;
|publisher=Modern Library&lt;br /&gt;
|location=New York&lt;br /&gt;
|year=2006&lt;br /&gt;
|pages=9, 13–18, 39, 58–62 &lt;br /&gt;
|isbn=0-8129-6849-2&lt;br /&gt;
|url=https://books.google.com/books?id=xzLRvxlJhzkC&amp;amp;printsec=frontcover&amp;amp;dq=Larson+Evolution:+The+Remarkable+History&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=PbZfVJugD83vaJengLgI&amp;amp;redir_esc=y#v=onepage&amp;amp;q=rejected%20Christianity%20&amp;amp;f=false}}&amp;lt;/ref&amp;gt;{{#tag:ref|cf. &amp;quot;Of course, no one can precisely gauge hom much [[Enlightenment]] thinking about material origin for life and organic species contributed to the political, social, and religious turmoil of the French Revolution, but some observers at the time saw a causal link. Notions of biological instability seemed to breed social disorder; ... and chaos ensued as the law of jungle became the rule in Paris. For [[Cuvier]], ... Speculative systems in natural history invited ruin. ... [He] took every opportunity to criticize the speculations of [[Buffon]] and other materialist-minded naturalists.&amp;quot;&amp;lt;ref name=&amp;quot;Larson&amp;quot;/&amp;gt;|group=note}} Despite his treatises lacking both a timescale and even a clearly developed sense of time, in 1778 he proposed, apparently following his own belief ''&amp;quot;past is so old and has left so few traces that one can say anything one likes about it&amp;quot;'',&amp;lt;ref name=&amp;quot;Rappaport1997&amp;quot;/&amp;gt; that the Earth was about 74,832 years old,&amp;lt;ref name=&amp;quot;ingv&amp;quot;&amp;gt;INGV&amp;lt;/ref&amp;gt; what was also in line with thinking that pushed God as [[Creator]] either back in time or out of the picture altogether.&amp;lt;ref name=&amp;quot;Larson&amp;quot;/&amp;gt;&lt;br /&gt;
In the early nineteenth-century, the so called [[uniformitarian]]s conspired to overthrow the [[Biblical chronology]] that would measure geologic time in generations of man.&amp;lt;ref name=&amp;quot;Richter&amp;quot;&amp;gt;{{cite journal |title=Geological Notes: Kelvin and the Age of Earth |author=F.M. Richter |publisher=Journal of Geology |year=1986 |volume=94 |pages=395–401 |url=http://www.jstor.org/stable/30068713}}&amp;lt;/ref&amp;gt; The dictum as a fundamental maxim for their geological speculation and worldview&amp;lt;ref name=&amp;quot;PerryInAS&amp;quot;&amp;gt;{{cite web |title=Kelvin, Perry and the Age of the Earth |author=Philip C. England, Peter Molnar, Frank M. Richter |date= |url=http://www.americanscientist.org/issues/page2/kelvin-perry-and-the-age-of-the-earth |accessdate=13 June 2015 |quote=Before dissecting Kelvin's arguments, it is worth describing the worldview that he was opposing.}}&amp;lt;/ref&amp;gt; was expressed through [[James Hutton]]’s aphorism,&amp;lt;ref name=&amp;quot;ingv&amp;quot;/&amp;gt; coming from his 1785 book ''Theory of the earth'': ''“The revolt, therefore, of this physical inquiry is, that we find [[Singularity#Antipathy to the idea of beginning|no vestige of a beginning]], [[Horror of a Divine Foot|no prospect of an end]].“''&amp;lt;ref name=&amp;quot;KelvinOnDynamics&amp;quot;&amp;gt;{{cite web |title=On Geological Dynamics |author=W. Thomson (Lord Kelvin) |publisher= Transactions of the Geological Society of Glasgow |year=1869 |url=http://zapatopi.net/kelvin/papers/on_geological_dynamics.html |aaccessdate=May 17, 2015}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite book |title=Theory of the earth; or an investigation of the laws observable in the composition, dissolution and restoration of land upon the globe. |author=James Hutton |publisher=Royal Society of Edinburgh |year=1785 |url=https://books.google.com/books?id=RjYAAAAAQAAJ}}&amp;lt;/ref&amp;gt; Hutton's theory of the earth was not based on field observations but on his [[Wishful thinking|wishful]], speculative confusion of geological process with [[Newton]]ian [[physics]].&amp;lt;ref name=&amp;quot;GOULDinNYT&amp;quot;&amp;gt;{{cite web |title=IT'S AN OLD, OLD , OLD, OLD WORLD |publisher= NYT |author=D. R. Wallace |date= June 14, 1987 |url=https://www.nytimes.com/books/97/11/09/home/gould-arrow.html |accessdate=7 June 2015 |quote=Hutton's theory of the earth as a geological clockwork of eroding continents balanced against uplifting ocean basins was not based on field observations but on his wishful, speculative confusion of geological process with Newtonian physics....Hutton and Lyell were dedicated not to modern notions of geological dynamism but to antique ones of geological steady-state...The textbook legend of Hutton and Lyell seems dim and confused compared with that of Copernicus and Galileo. In demonstrating the shallowness of that legend}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1822, [[Joseph Fourier|Fourier]] laid the groundwork for the mathematical analysis of the flow of [[heat]] in his treatise ''Théorie Analytique de la Chaleur''; and later, in 1827, he published arguments that the Earth must be cooling.&amp;lt;ref name=&amp;quot;PerryKelvinCritique&amp;quot;&amp;gt;{{cite journal | title=John Perry’s neglected critique of Kelvin’s age for the Earth: A missed opportunity in geodynamics |author=P. England, P. Molnar, F. Richter |journal=GSA Today |volume= 17 |number= 1 |date=January 2007 |doi=10.1130/GSAT01701A.1 |url=http://www.colorado.edu/GeolSci/faculty/molnarpdf/2007GSAT.England.PerryKelvinBlownOpportunity.pdf |accessdate=5 June 2015 |quote= Fourier ... made arguments that the Earth must be cooling (Fourier, 1827), with which Lyell was certainly familiar (Lyell, 1830, p. 140–141).}}&amp;lt;/ref&amp;gt; This was in line with so called [[Kant-Laplace nebular hypothesis]], under which the earth would have gradually cooled from its assumed molten beginnings to its current state.  &lt;br /&gt;
&lt;br /&gt;
In 1830 [[Charles Lyell]], despite being familiar with Fourier's arguments,&amp;lt;ref name=&amp;quot;PerryKelvinCritique&amp;quot;/&amp;gt; supported, with a convert's zeal, the Hutton's idea of a&lt;br /&gt;
steady-state Earth of indefinite age in ''Principles of Geology'',&amp;lt;ref name=&amp;quot;ingv&amp;quot; /&amp;gt; a book that later influenced [[Darwin]]. Lyell started his book with a self-serving history of geology that [[Academician Burdenko syndrome|uncritically hailed]] any insight anticipating uniformitarianism and under the banner ''“to free the science from Moses”''&amp;lt;ref&amp;gt;{{cite book |author= Charles Lyell |title= Principles of Geology |volume= 1 |year=1881 (1990)|publisher=University of Chicago Press (reprint) |pages=268 (XVII)  |url=https://books.google.com/books?id=9WjnbzHpvfEC |quote=Most other geologists, whether or not they agreed with Lyell on specific issues, would in fact have considered themselves his allies in hoping “to free the science from Moses” (Lyell 1881, vol.1, p.268).}}&amp;lt;/ref&amp;gt; [[Kerkut’s student syndrome|utterly dismissed]] the contributions of [[Catastrophism|catastrophists]] including [[Georges Cuvier]], the &amp;quot;lion of nineteenth-century French science&amp;quot; and founder of modern comparative anatomy and paleontology, who as early as 1796 announced ''&amp;quot;the existence of a world previous to ours, destroyed by some kind of catastrophe&amp;quot;'' and whose scientific arguments for the theory of [[special creation]] held back the tide of evolutionary thought for a generation.&amp;lt;ref name=&amp;quot;Larson&amp;quot;/&amp;gt; Lyell shown up to be a disciple of Buffon, who resolutely refused to accept the notion of catastrophes, including the [[Noah's Flood|Biblical Flood]], which many of their contemporaries upheld. Before Darwin boarded the HMS Beagle in 1831, his Cambridge tutor Adam Sedgwick, who had supplied just twenty-two years old Darwin with a reading list for the voyage, conspicuously omitted controversial Lyell’s ''Principles''. Darwin was however given a copy of the book by the ship's aristocratic captain Robert FitzRoy, who wished to have some scientific person on board.&amp;lt;ref name=&amp;quot;Larson&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title=The Voyage of Charles Darwin, Part 1 |publisher=BBC |year=1978 |pages=7-part series Part 1, 46min:15sec  |url=https://www.youtube.com/watch?v=1hoDaxVIVPE&amp;amp;feature=youtu.be&amp;amp;t=2850 |accessdate=May 17, 2015 |quote=}}&amp;lt;/ref&amp;gt; Darwin was fascinated by book, he dedicated his own writings about the voyage to Lyell, and in his letters claimed that ''&amp;quot;I always feel as if my books came half out of Lyell's brains ... the great merit of the Principles, was that it altered the whole tone of one's mind &amp;amp; therefore that when seeing a thing never seen by Lyell, one yet saw it partially through his eyes.&amp;quot;''&amp;lt;ref&amp;gt;{{cite web |title=Darwin Correspondence Database: Darwin, C. R. to Horner, Leonard 29 Aug 1844 |author=Ch.Darwin |publisher=Darwin Correspondence Project by Cambridge University Library |url=http://www.darwinproject.ac.uk/letter/entry-771 |accessdate=May 17, 2015}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:lightgrey; text-align:center; padding:5px 0;&amp;quot; | About people who admit how incomprehensibly vast have been the past periods of time&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; |''If the question &amp;quot;When?&amp;quot; is asked, the natural reply is merely a look of astonishment, and persistent enquiry elicits '''nothing more definite than a vague &amp;quot;Long ago.&amp;quot;'''{{#tag:ref|Ad. ''“nothing more definite than a vague ’Long ago’”'' cf. &lt;br /&gt;
*''«I asked Ramsay how long a time he allowed for that history. He answered that he could suggest no limit to it. I said “You don’t suppose geological history has run through 1,000,000,000 years?” “Certainly I do.” “10,000,000,000 years?” “Yes.” “The sun is a finite body. You can tell how many tons it is. Do you think it has been shining for a million million years? ” “I am as incapable of estimating and understanding the reasons which you physicists have for limiting geological time as you are incapable of understanding the geological reasons for our unlimited estimates.” I answered, “You can understand the physicists’ reasoning perfectly if you give your mind to it.”»'' Lord Kelvin, conversation on geological time with Sir Andrew Ramsay during the meeting of the British Association at Dundee in 1867&amp;lt;ref&amp;gt;{{cite journal |title=The Age of the Earth as an Abode Fitted for Life&lt;br /&gt;
|journal=Science  |publisher= American Association for the Advancement of Science |volume=9 |issue=228 |date= May 12, 1899 |page=668 |url=https://www.jstor.org/stable/1626214?seq=4#page_scan_tab_contents |accessdate=July 18, 2105}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*''“I don't have millions billions of years”'' Gail E. Kennedy, Associate Professor, Anthropology, [[UCLA]]&amp;lt;ref&amp;gt;{{cite web |title=Evolution Vs. God Movie |publisher=Living Waters |pages=14min:48sec|date=6 Aug 2013 |url=https://www.youtube.com/watch?v=U0u3-2CGOMQ&amp;amp;feature=youtu.be&amp;amp;t=885 |accessdate=25 July 2015}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*''“I require for my theoretical views '''a very long''' period before the Cambrian formation.”'' Ch. Darwin&amp;lt;ref name=&amp;quot;DarwinToCroll31JAN1869&amp;quot;/&amp;gt;&lt;br /&gt;
*Vallisneri, who together with [[Leibniz]] urged Louis Burguet to consider ''biblical time'' as ''too restricted'', '''could add nothing more''' to his early conviction that the earth is ''&amp;quot;of '''nearly incomprehensible antiquity'''&amp;quot;''. Rappaport (p.195-7)&amp;lt;ref name=&amp;quot;Rappaport1997&amp;quot;/&amp;gt;|group=note}} Anything else, of course, could not be expected from a people whose [[Big Bang theory|conceptions of the development of the universe]] are limited to a recognition of the [[Geologic system#The system|alternation of seasons]] and the [[Abiogenesis|insistent mysteries of life]] and death.''&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; Arthur Holmes &amp;lt;ref name=&amp;quot;Holmes1913&amp;quot;&amp;gt;{{cite web |title= The age of the earth |author= Arthur Holmes |publisher= Harper |place=London |year= 1913 |pages=2, 11, 135 |url= https://archive.org/details/ageofearth00holmuoft |accessdate=July 18, 2015 |quote=As an example of one of the more extravagant demands, mention may be made of Darwin’s estimate in 1859 of the time elapsed since the latter part of the Cretaceous period. From the rate of chalk erosion in Kent, he deduced that the excavation of the Wealden valleys had required a period of 300 million years. Referring to this estimate, Jukes gave his opinion that while it might be a hundred time too great, it was equally probable that it was hundred times too small. Evidently 30,000 million years, in the absence of more reliable data, was not considered an absurdly excessive period for the erosion of the Weald. It should be noticed, however, that after the publication of Thomson’s views, Darwin withdrew this estimate from the origin of species.}}&amp;lt;/ref&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
In his 1859 ''[[The Origin of Species by Means of Natural Selection|Origin of species by means of Natural selection]]'', Darwin declared that ''‘He who can read Sir Charles Lyell’s grand work on the Principles of Geology, which the future historian will recognise as having produced a revolution in natural science, yet does not admit how incomprehensibly vast have been the past periods of time, may at once close this volume.’''&amp;lt;ref name=&amp;quot;KelvinOnDynamics&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{cite book |title= On the Origin of Species |author= Charles Darwin |year=1859 |pages=282 |edition=1 |url=https://books.google.com/books?id=RdIp_XRopbcC&amp;amp;q=incomprehensibly+vast#v=snippet&amp;amp;q=incomprehensibly%20vast&amp;amp;f=false}}&amp;lt;/ref&amp;gt;{{#tag:ref|For partisans of [[Clifford's injunction]] closing this volume at once definitely appears to be a highly commendable suggestion.|group=note}} Darwin based his views on Hutton and Lyell who were dedicated not to modern notions of geological dynamism but to antique ones of geological steady-state.&amp;lt;ref name=&amp;quot;GOULDinNYT&amp;quot;/&amp;gt; It is believed a feeling of guilt at having helped Darwin arrive at his heretical theories was a factor that might have contributed to FitzRoy’s tragic decision to suicide on 30 April 1865.&amp;lt;ref&amp;gt;{{cite web |title= FitzRoy's Bicentenary|publisher= The Friends of Charles Darwin |url=http://friendsofdarwin.com/articles/fitzroy/ |quote= The ridicule over the weather forecasts was probably the last straw that drove FitzRoy to suicide on 30th April, 1865. But there were numerous other factors that might have contributed to his tragic decision: his failed New Zealand governorship; a feeling of guilt at having helped Darwin arrive at his heretical theories; his belief that suicide was a family trait; who knows what else might have helped push him over the edge? |accessdate=May 17, 2015}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;BBC67&amp;quot;&amp;gt;{{cite web |title=The Voyage of Charles Darwin, Part 6&amp;amp;7 |publisher=BBC |year=1978 |pages=7-part series Part 6&amp;amp;7, 1h:49min:35sec  |url=https://www.youtube.com/watch?v=zXY-EWZU5qo&amp;amp;feature=youtu.be&amp;amp;t=6575&lt;br /&gt;
|accessdate=July 18, 2015 |quote=}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The doctrine that the Earth was of unlimited age allowed Uniformitarian geologists to evade [[explanation in science|explaining]] any [[phenomenon|phenomena]] by laws of [[physics]] and resort to [[Fog displacement|blurring]] them by ''“reckless drafts on the bank of time”'' instead. For the legendary British physicist William Thomson, later known as [[Lord Kelvin]], this game without rules was simply not scientific. The speculations of uniformitarians on age of the Earth were forbidden by the laws of the thermodynamics, which he had helped in developing. He showed, with the full force and prestige of mathematical physics,{{#tag:ref|cf. &lt;br /&gt;
*''&amp;quot;God is mathematician of a very high order and He used advanced mathematics in constructing the universe.&amp;quot;'' [[Paul Dirac]]&amp;lt;ref name=&amp;quot;Flew&amp;quot;&amp;gt;{{Cite book|title=There is a God, How the world's most notorious atheist changed his mind|author=Antony Flew|publisher=HarperOne|year=2008|isbn=978-0-06-133530-3|pages=105|url=https://books.google.com/books?id=zbL66ePcjpQC |quote= }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*''&amp;quot;Religion and natural science are fighting a joint battle in an incessant, never relaxing crusade against skepticism and against dogmatism, against unbelief and superstition … [and therefore] ‘On to God’&amp;quot;'' [[Max Planck]]&amp;lt;ref name=&amp;quot;Flew&amp;quot;/&amp;gt;|group=note}} that, if one were to assume that the Earth is a solid body cooling from an initially high temperature, measurement of the rate of heat loss from its surface would clearly place limits on its age.&lt;br /&gt;
&lt;br /&gt;
Kelvin started to advance his arguments under the title ''“Note on Certain Points in the Theory of Heat”'' first in 1844 in ''Cambridge Mathematical Journal''. After clarifying some of Fourier’s mathematics related to the conduction of heat and the dissipation of energy, he presented the upper boundary for the age of the Earth in his 1863 classic paper ''On the Secular Cooling of the Earth'' as '''98 millions of years'''.&amp;lt;ref name=&amp;quot;OnSecularCooling&amp;quot;&amp;gt;{{cite web |title= On the Secular Cooling of the Earth |author=W. Thomson (Lord Kelvin) |publisher= Transactions of the Royal Society of Edinburgh |year=1864 (Read 1862) |volume= XXIII |pages= 167–169 |url= http://zapatopi.net/kelvin/papers/on_the_secular_cooling_of_the_earth.html |aaccessdate=June 14, 2015}}&amp;lt;/ref&amp;gt; The figure was based i.a. on following assumptions and considerations:&lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:lightblue; text-align:center; padding:5px 0;&amp;quot; | On the Kelvin's calculations &lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; | ''I have sometimes been asked by friends interested in geology to criticise Lord Kelvin's calculation of the probable age of the earth. I have usually said that it is hopeless to expect that Lord Kelvin should have made an error in calculation.''&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash;John Perry&amp;lt;ref&amp;gt;{{cite journal |title= On the Age of the Earth |author=John Perry |journal=Nature |date= 3 January 1895 |issue=51 |pages=224–227  |doi=10.1038/051224a0 |url= http://www.nature.com/nature/journal/v51/n1314/pdf/051224a0.pdf&lt;br /&gt;
}}&amp;lt;/ref&amp;gt; &amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
* The ‘celebrated’ '''Poisson’s hypothesis''', that the present underground heat of Earth is due to a passage, at some former period, of the Solar system through hotter stellar regions, would not serve uniformitarians and evolutionists right, since it either grants only short time periods with moderate temperature on earth’s surface or, if the transition from hot region to cold region is shifted further back in time, it leads to extreme temperatures that must have destroyed all animal and vegetable life.     &lt;br /&gt;
* The '''[[Leibniz’s theory of earth|Leibnitz’s theory]]''', which simply supposes the earth to have been at one time an incandescent liquid, without explaining how it got into that state, is the best for view of the geologists who require the longest periods. &lt;br /&gt;
* The initial temperature of molten blob to be 7000&amp;amp;nbsp;°F or 3888&amp;amp;nbsp;°C, respectively, corresponding to a high estimate of generally assumed temperature of melting rock. Later Kelvin explained that he could take lower value as more probable, but was most anxious not to underestimate the age of the earth based on the very meager information then available.&amp;lt;ref name=&amp;quot;KelvinNature1895&amp;quot;/&amp;gt;&lt;br /&gt;
* The measurements of underground temperatures near Edinburgh served as basis for the estimated “general increase of temperature in the Earth downwards” alias mean geothermal gradient of 1/50th of a degree Fahrenheit per foot (~ ca 36&amp;amp;nbsp;°C/km).&lt;br /&gt;
&lt;br /&gt;
After taking into account the estimated uncertainties in thermal gradient and thermal conductivity, Kelvin broadened an upper limit for the age of the Earth to interval between 20 and 400 millions of years (20 ~ 400 Ma). In a later paper, based on experimental results performed by Carl Barus (who found out that diabase, a typical [[basalt]] of very primitive character, melts between 1100&amp;amp;nbsp;°C and 1170&amp;amp;nbsp;°C and is thoroughly liquid at 1300&amp;amp;nbsp;°C),&amp;lt;ref name=&amp;quot;KelvinNature1895&amp;quot;&amp;gt;{{cite journal |title=On the Age of the Earth |author= Lord Kelvin |journal= Nature (reprint in SA)|date= January 3, 1895 |pages= 334–337 |url=http://www.scientificamerican.com/article/lord-kelvin-on-the-age-of-the-earth/ |accessdate=14 June 2015 |quote= Carl Barus (Phil. Mag., 1893, first half year, pp. 186, 187, 301-305) that diabase, a typical basalt of very primitive character, melts between 1,100° C. and 1,170° and is thoroughly liquid at 1,300°.}}&amp;lt;/ref&amp;gt; he modified the value for supposed initial molten rock temperature to 1200&amp;amp;nbsp;°C,&amp;lt;ref name=&amp;quot;Richter&amp;quot;/&amp;gt; thus by the end of the 1800s narrowed down the interval to 20 ~ 40Ma,&amp;lt;ref name=&amp;quot;chemeu&amp;quot;&amp;gt;{{cite web |title=William Thomson, 1st Baron Kelvin |publisher=chemeurope.com |url=http://www.chemeurope.com/en/encyclopedia/William_Thomson%2C_1st_Baron_Kelvin.html |accessdate=14 June 2015 |quote= Thomson ultimately settled on an estimate that the Earth was 20-40 million years old }}&amp;lt;/ref&amp;gt; with personal preference for the lower value which is also the most quoted one.&amp;lt;ref name=&amp;quot;West&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{cite book |title= The Dating Game: One Man's Search for the Age of the Earth  |author= Cherry Lewis  |publisher= Cambridge University Press |year= 2012 |pages= 39 |isbn= 978-11076-59599 |url= https://books.google.com/books?id=vU1yZQ03Kz0C }}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:lightblue; text-align:center; padding:5px 0;&amp;quot; | About theoretical views requiring a very long period &lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; | ''&amp;quot;When you measure what you are speaking about and express it in numbers, you know something about it, but when you cannot express it in numbers your knowledge about it is of a meagre and unsatisfactory kind.&amp;quot;''&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash;William Thompson, Lord Kelvin&amp;lt;ref&amp;gt;{{cite web |title=Lord Kelvin and the Age of the Earth |author=Evelyn Lamb  |publisher=Scientific American |date= 26 June 2013 |url= http://blogs.scientificamerican.com/roots-of-unity/lord-kelvin-age-of-the-eart/ |accessdate=19 April 2016&lt;br /&gt;
}}&amp;lt;/ref&amp;gt; &amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
Many scientists liked these values, since they appeared to be consistent with calculations made by [[Hermann von Helmholtz]], who in 1854 estimated the age of sun to be between 20 and 40 million years,&amp;lt;ref name=&amp;quot;ingv&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title= Trial balloons and the age of the earth |author= Tas Walker |publisher=CMI |url= https://creation.com/trial-balloons-geochronology |accessdate= 14 June 2015}}&amp;lt;/ref&amp;gt; but for both evolutionists in biology as well as uniformitarians in geology they were distastefully low.&amp;lt;ref name=&amp;quot;KelvinRevisited&amp;quot;&amp;gt;{{cite web |title= Lord Kelvin revisited on the young age of the earth |author= John Woodmorappe |publisher=CMI |url= https://creation.com/trial-balloons-geochronology |accessdate= 14 June 2015}}&amp;lt;/ref&amp;gt; Darwin wrote in his letters that he has ''“not as yet been able to digest the fundamental notion of the shortened age of the sun and earth,”''&amp;lt;ref&amp;gt;{{cite book |author= Loren Eiseley&lt;br /&gt;
|title=Darwin’s Century: Evolution and the Men who Discovered It&lt;br /&gt;
|publisher=Anchor&lt;br /&gt;
|place=New York&lt;br /&gt;
|year=1961&lt;br /&gt;
|pages=234, 235, 240&lt;br /&gt;
|isbn= 978-03850-81412&lt;br /&gt;
|url=https://www.amazon.com/Darwins-Century-Evolution-Men-Discovered/dp/0385081413&lt;br /&gt;
}}&amp;lt;/ref&amp;gt; and admitted that ''“Thompson's views of the recent age of the world”'' have been for some time one of his ''“sorest troubles.”'' (1869).&amp;lt;ref&amp;gt;{{cite web &lt;br /&gt;
|title= Darwin, C. R. to Wallace, A. R., Letter 6706&lt;br /&gt;
|author=Charles Darwin&lt;br /&gt;
|date= 14 Apr 1869&lt;br /&gt;
|publisher= Darwin Correspondence Database&lt;br /&gt;
|url=http://www.darwinproject.ac.uk/entry-6706#mark-6706.f4&lt;br /&gt;
|quote=Thompson's views of the recent age of the world have been for some time one of my sorest troubles, &amp;amp; so I have been glad to read what you say.f4:William Thomson held that the crust of the earth had solidified only 100 million years ago, and had criticised [Charles Darwin]'s estimate in the first edition of Origin of 300 million years for the denudation of the Weald (see W. Thomson 1862a, pp. 391--2). See also Correspondence vol. 16, letter to G. H. Darwin, [9 December 1868].&lt;br /&gt;
|accessdate=21 July 2015}}&amp;lt;/ref&amp;gt; Notwithstanding some Croll's ''&amp;quot;excellent remarks on the work which can be effected within a million years,&amp;quot;'' he felt ''&amp;quot;greatly troubled at the short duration of the world according to Sir W. Thompson,&amp;quot;'' for Darwin required for his ''&amp;quot;theoretical views '''a very long period''' before the [[Cambrian]] formation&amp;quot;''.&amp;lt;ref name=&amp;quot;DarwinToCroll31JAN1869&amp;quot;&amp;gt;{{cite web &lt;br /&gt;
|title= Darwin, C. R. to Croll, James, Letter 6585&lt;br /&gt;
|author=Charles Darwin&lt;br /&gt;
|date= 31 Jan 1869&lt;br /&gt;
|publisher= Darwin Correspondence Database&lt;br /&gt;
|url= http://www.darwinproject.ac.uk/entry-6585&lt;br /&gt;
|quote= The physicist William Thomson (later Lord Kelvin) had calculated the age of the earth based on its cooling from a molten ball. He concluded that the earth could not possibly have existed with its crust in a similar state as at present for the length of time proposed by geologists (see W. Thomson 1865). In Origin 5th ed., p. 379, [Charles Darwin] noted that based on Thomson's calculation of the age of the earth and Croll's estimation that 60 million years had passed since the Cambrian period, the time left for the pre-Cambrian period (140 million years) was `hardly sufficient for the development of the varied forms of life which certainly existed towards the close of the Cambrian period'.|accessdate=21 July 2015}}&amp;lt;/ref&amp;gt; After the publication of Kelvins’s views, Darwin first halved, in the second edition of the ''[[Origin of species]]'' (p.&amp;amp;nbsp;287), his own estimate of the time (''&amp;quot;far longer than 300 million years&amp;quot;'') allegedly elapsed since the latter part of the conjectured ''&amp;quot;[[Geologic system#The system|Cretaceous period]]&amp;quot;'', and later withdrew the discussion altogether from the third edition.&amp;lt;ref name=&amp;quot;Holmes1913&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;{{cite web &lt;br /&gt;
|title= Darwin, C. R. to Hooker, J. D., Letter 6841&lt;br /&gt;
|author=Charles Darwin&lt;br /&gt;
|date= 24 July 1869&lt;br /&gt;
|publisher= Darwin Correspondence Database&lt;br /&gt;
|url= http://www.darwinproject.ac.uk/entry-6841#back-mark-06841.f7&lt;br /&gt;
|quote= In [Tait] 1869, p. 429, Tait had quoted [Charles Darwin]'s conjecture, based on his estimate of time needed for the denudation of the Weald, that far longer than 300 million years must have elapsed since the latter part of the secondary period (Origin, p. 287). In response to criticisms in the Saturday Review, 24 December 1859, however, [Charles Darwin] halved his estimate in the second edition of Origin, and removed the discussion altogether from the third edition.&lt;br /&gt;
|accessdate=21 July 2015}}&amp;lt;/ref&amp;gt; In 1871 he even named Kelvin ''“an odious spectre”'' that came so that Darwin could not ''“rely much on pre-[[Silurian]] times.”''&amp;lt;ref&amp;gt;{{cite web &lt;br /&gt;
|title= Darwin, C. R. to Wallace, A. R., Letter 7858&lt;br /&gt;
|author=Charles Darwin&lt;br /&gt;
|date= 12 July 1871&lt;br /&gt;
|publisher= Darwin Correspondence Database&lt;br /&gt;
|url=https://www.darwinproject.ac.uk/letter/entry-7858&lt;br /&gt;
|quote=I can say nothing more about missing links than what I have said. I should rely much on pre-Silurian times; but then comes Sir W. Thompson like an odious spectre. Footnote: [Charles Darwin] discussed the absence of transitional forms in the fossil record in Origin 5th ed., pp. 208–15, 346–8. He thought William Thomson’s estimate of the time elapsed since the consolidation of the earth’s crust was probably too short for species to evolve according to his theory (Origin 5thed., p. 379)&lt;br /&gt;
|accessdate=21 July 2015}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Modernized pagan views ==&lt;br /&gt;
=== The game changer: Radioactivity mythmaking ===&lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:lightblue; text-align:center; padding:5px 0;&amp;quot; | The age of the earth is definite&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; | ''&amp;quot;We do not say whether it is twenty million years or more, or less, but we say it is not indefinite. And we can say very definitely that it is not an inconceivably great number of millions of years.&amp;quot;'' ''&amp;quot;We feel that there is no possibility of things going on for ever as they have done for the last six thousand years.&amp;quot;''&lt;br /&gt;
 &lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; William Thomson (Lord Kelvin)&amp;lt;ref name=&amp;quot; OntheMiracleofLife&amp;quot;&amp;gt;{{cite web |title= &amp;quot;On the Miracle of Life&amp;quot; [Actual title unknown.] Excerpt from an address at the annual meeting of the Christian Evidence Society |author=W. Thomson (Lord Kelvin) |publisher= as quoted in Heros of the Telegraph by J. Munro.|year= 1889 |url= http://zapatopi.net/kelvin/papers/on_the_miracle_of_life.html |accessdate=July 18, 2015 |quote= I may refer to that old, but never uninteresting subject of the miracles of geology. Physical science does something for us here. St. Peter speaks of scoffers who said that ‘all things continue as they were from the beginning of the creation;’ but the apostle affirms himself that ‘all these things shall be dissolved.’ It seems to me that even physical science absolutely demonstrates the scientific truth of these words. We feel that there is no possibility of things going on for ever as they have done for the last six thousand years. ... The science of dead matter, which has been the principal subject of my thoughts during my life, is, I may say, strenuous on this point, that the age of the earth is definite. We do not say whether it is twenty million years or more, or less, but we say it is not indefinite. And we can say very definitely that it is not an inconceivably great number of millions of years.}}&amp;lt;/ref&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
By the end of the nineteenth century, Lord Kelvin had completely demolished all opposition.&amp;lt;ref name=&amp;quot;West&amp;quot;/&amp;gt; He made uniformitarian geological community to accept that the age of the earth must be finite and that estimating the age by quantitative reasoning instead of supporting steady-state theory with [[Horror of a Divine Foot|philosophical bias]] should be crucial part of the geological endeavor. Even ‘''Darwin’s bulldog''’ and [[T. H. Huxley|musketeer of Darwinism Huxley]], who previously attacked Kelvin by making indirect allusions about ''“the first passer-by who fancies that our house is not so well built as it might be”'', ventured to suggest, in front of the Geological society of London, that ''“limitation of the period during which living beings have inhabited this planet to one, two, or three hundred million years, may be admitted, without a complete revolution in geological speculation.”''&amp;lt;ref name=&amp;quot;KelvinOnDynamics&amp;quot;/&amp;gt; This was in direct contradiction with [[Darwin]] who previously declared that ''“a far longer period than 300 million years has elapsed”'' since the latter part of period for which he declared to have available ''“a clear evidence of the existence … of whole groups of beings.&amp;quot;''{{#tag:ref|cf.[[Evolutionary schizophrenia]]|group=note}} Materialistic philosophers, such as the British analytical [[Bertrand Russell]], realized that the Hutton's materialstic concept ''”no vestige of a beginning, no prospect of an end”'' is further unmaintainable, and de facto denounced it while starting to proclaim Biblically compatible apocalyptic views{{#tag:ref|cf.&amp;quot;Lift up your eyes to the heavens,&lt;br /&gt;
    look at the earth beneath;&lt;br /&gt;
the heavens will vanish like smoke,&lt;br /&gt;
    the earth will wear out like a garment&lt;br /&gt;
    and its inhabitants die like flies.&lt;br /&gt;
But my salvation will last forever,&lt;br /&gt;
    my righteousness will never fail.&amp;quot; [https://www.biblegateway.com/passage/?search=Isaiah+51%3A6&amp;amp;version=NIV Bible, Isaiah 51:6 (NIV)]|group=note}}: ''“all the labors of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of Solar System”''. These things should be regarded, ''“if not quite beyond dispute,”'' ''“yet so nearly certain, that no philosophy which rejects them can hope to stand.”''&amp;lt;ref name=&amp;quot;Signature&amp;quot;&amp;gt;{{Cite book&lt;br /&gt;
| author = Meyer, Stephen C.&lt;br /&gt;
| title = Signature in the Cell&lt;br /&gt;
| publisher = HarperOne&lt;br /&gt;
| location= New York&lt;br /&gt;
| year= 2008&lt;br /&gt;
| isbn = 978-0-06-147279-2&lt;br /&gt;
| pages = 450&lt;br /&gt;
| url=https://books.google.com/books?id=RUGKBdKawDUC| quote= }}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
But T.C. Chamberlin, head of the Department of Geology at the [[University of Chicago]], was not prepared to concede defeat. While defending his faith in long-ages, he speculated, without any observational basis whatever, that there might yet be discovered new sources of energy that would allow more time than Kelvin had calculated.&amp;lt;ref&amp;gt;{{cite book |title=Earth |author= Frank Press, Raymond Siever |publisher=W. H. Freeman |edition=4 |year=1986 |pages=40 |isbn=978-0716717430 |url=http://www.amazon.co.uk/Earth-Frank-Press/dp/0716717433}}&amp;lt;/ref&amp;gt; Thus, the quest for the age of the earth as a subjective, arbitrary and erratic pursuit, was set for an fascinating turn.&amp;lt;ref name=&amp;quot;West&amp;quot;/&amp;gt; This came in 1896, when [[radioactivity]] was discovered by Henri Becquerel and when in 1903 [[Marie and Pierre Curie|Pierre Curie]] and Albert Laborde demonstrated that [[radioactive decay]] releases heat. Before long, several people argued that this source of heat was great enough to overturn Kelvin’s conclusion about the boundary for the age of the earth. The situation resembled the one in the  previous two centuries when ''“those who sought to extend biblical time hardly knew where to begin, how to proceed, and what to conclude.”''&amp;lt;ref name=&amp;quot;Rappaport1997&amp;quot;/&amp;gt; Among the followers of this effort was [[Ernest Rutherford]], who in 1904 suggested, in the Royal Institution, that ''“Lord Kelvin had limited the Age of the Earth, ‘provided no new source of heat was discovered.’ That prophetic utterance refers to what we are considering tonight, [[radium]]!”'' Later, Rutherford often repeated his tale of thinking on his feet in front of the “old bird” Kelvin who “beamed” at him. This episode and pleasing form of the anecdote, boosted by the eminence of its author, who was considered the father of the nuclear theory, provided a ready vehicle for mythmaking and uncritical acceptance of proposition that because the discovery of radioactive heat undermined an assumption behind Kelvin’s calculation, it also undermined his conclusion.&amp;lt;ref name=&amp;quot;PerryKelvinCritique&amp;quot;/&amp;gt; As the half-life of radium's dominant isotope is 1600 yr, heat given out by radium obviously could not be the wanted missing energy.{{#tag:ref|cf. ''&amp;quot;[Rutherford and Soddy] could not get away from the fact, however, that radium itself, although universally regarded as an element, decays far too rapidly to be as old as the minerals in which it is found. The only solution seemed to be that radium too must be a metabolon with a 'life' of a few thousand years.&amp;quot;''&amp;lt;ref name =&amp;quot;BURCHFIELD&amp;quot;&amp;gt;{{cite book |title=Lord Kelvin and the Age of the Earth |author=Joe D. Burchfield |publisher= The University of Chicago Press |place=Chicago |year=1975, 1990 |pages=173 |isbn=0-226-08043-9}}&amp;lt;/ref&amp;gt;|group=note}} Nevertheless, later assumptions of equilibrium in decay series of [[uranium]] and [[thorium]] allowed to consider heat sources with half-lives in gigayears (Ga; 1 Ga = 10&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; years).&lt;br /&gt;
&lt;br /&gt;
The 1911 edition of the [[Encyclopedia Britannica]] discussed dates up to 500 million years.&amp;lt;ref&amp;gt;Encyclopædia Britannica, pp 650-651.&amp;lt;/ref&amp;gt;&lt;br /&gt;
By about 1930, J. H. Jeans was arguing for an age of the Earth of around two billion years.&amp;lt;ref&amp;gt;Universal History of the World, p.76.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The inclusion of radiogenic heat makes however only insignificant difference in terms of age limit inferred from the time required for the surface gradient to reach its present-day estimated value of 20&amp;amp;nbsp;°C/km supported by observational evidence.&lt;br /&gt;
As a matter of fact, it is freely acknowledged that radioactive heat sources within the earth do not account for its present internal temperatures if the earth had really existed for 4.5 Ga. The statements such as ''&amp;quot;Thanks to Madame Curie, the inexhaustible energies of the atom of the globe … are potentially available to geological speculation&amp;quot;'' and ''&amp;quot;Kelvin overthrown&amp;quot;''&amp;lt;ref name=&amp;quot;KelvinRevisited&amp;quot;/&amp;gt; are logically incorrect; Kelvin's conclusion would be undermined by that discovery only if incorporation of the Earth's radioactive heat into his calculations produced a substantially different age limits for the earth.  &lt;br /&gt;
&lt;br /&gt;
The general conclusion is that, even if Kelvin had included a reasonable radiogenic heat production in his thermal calculations, he would still have found grounds for arguing that the age limit of the earth was of the order of 10&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; years and his estimate would have been virtually unaffected.&amp;lt;ref name=&amp;quot;Richter&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Scientific Dogma of 4.5 billion years ===&lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:lightgray; text-align:center; padding:5px 0;&amp;quot; | Subjective biased approach to data selection&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; |''&amp;quot;In general, dates in the correct ballpark are [[Paleoscience#Paleoscience.2C worldview of the scientists.2C sociological and psychological factors.2C political pressure|assumed to be correct]] and are published, but those in disagreement with other date are seldom published, nor are the discrepancies fully explained.&amp;quot;'' &lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; Richard K. Mauger&amp;lt;ref&amp;gt;{{cite journal |title= K-Ar ages of biotites from tuffs in Eocene rocks of the Green River, Washakie, and Uinta basins, Utah, Wyoming, and Colorado |author= Richard L. Mauger |journal= |publisher=University of Wyoming |year=1977 |volume=15 |issue=1 |pages=17–42 (37)|url= https://geobookstore.uwyo.edu/sites/default/files/download/ConttoGeo_TOC.pdf |accessdate=13 June 2015 }}&amp;lt;/ref&amp;gt; &amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
In 1943 R.A. Daly of Harvard University published his authoritative paper ''“Meteorites and an Earth model,”'' where he studied the analogies between [[Rock (material)|terrestrial rocks]] and [[meteor]]ites, coupled with deductions on the probable nature of the Earth’s interior. He hypothesized that the latter ones originated by disruption of a planet once situated between Mars and Jupiter, in the region now occupied by [[asteroid]]s. At first textbooks have quoted his theory approvingly, but later it has been disfavored due to mineralogical discontinuities between different groups of meteorites which were interpreted as evidence against a single parent body hypothesis. Nevertheless, the meteorites, “enigmatic bodies,” have managed to attract the great resurgence of interest in scientific research.&amp;lt;ref&amp;gt;{{cite journal |title=Meteorites |author=Brian Mason|journal=American Scientist |volume=55| issue=4 |year=1967|url=http://www.jstor.org/stable/27837038?seq=1#page_scan_tab_contents}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In his 1956 paper named ''Age of Meteorites and the Earth'', Claire Patterson, using ''“certain assumptions which are apparently justified,”'' introduced for meteor age a figure of '''4.55 ± 0.07 × 10&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;yr.''' and commented that since earth lead meets the requirement for definition of ''“the isotopic evolution of lead for any meteoritic body,”'' it is therefore ''“believed that the age for the earth is the same as for meteorites”'' and that ''&amp;quot;this is the time since the earth attained its present mass&amp;quot;''.&amp;lt;ref&amp;gt;{{cite web |title= Age of meteorites and the earth |author= Claire Patterson |url=http://www.mantleplumes.org/WebDocuments/Patterson1956.pdf |accessdate= }}&amp;lt;/ref&amp;gt; In spite of cautions and skepticism advised by the authors, this faith-based figure gradually became a scientific dogma that rarely anyone has dared to question.&amp;lt;ref&amp;gt;{{cite journal |author=Ralph W. Matthews |title=Radiometric dating and the age of the Earth |date=December 1982 |publisher=Creation |volume=5 |issue=1 |pages=41–44 |quote=In spite of cautions and skepticism advised by the authors this number has been widely and enthusiastically accepted and is usually quoted as if the evidence was decisive and conclusive. It has assumed something of the status of a universal constant to which all other data must be fitted, thus it has become common practice to assume that data which does not fit this result is either wrong or unintelligible. |accessdate=December 30, 2014}}&amp;lt;/ref&amp;gt;  Henry Morris explains that the unprovable assumptions are not the only problem with radiometric dating. One huge concern is that the results published are only a selected sample, chosen especially to agree with preconceived ideas about the earth, life, and [[evolution]].&amp;lt;ref&amp;gt;{{cite web |title=Once upon a time … A Review of The Mythology of Modern Dating Methods by John Woodmorappe |author=Michael J. Oard |url=https://creation.com/once-upon-a-time |accessdate=November 9, 2014}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When in 1972 N.H. Gale tried to corroborate this established figure, he discovered that U-Pb ages ''&amp;quot;showed apparent large excess of radiogenic lead compared with the amount expected from the decay of Uranium in the meteorites over 4.5AE. ... For each of the 4 meteorites there was an excess of radiogenic lead not supported by uranium decay over 4.5AE.”'' After short analysis: &lt;br /&gt;
*''“The superior modern analytical methods used made it impossible that analytical contamination could explain the result.'' &lt;br /&gt;
*''The circumstances ... make it extremely unlikely that terrestrial contamination could explain the results for this meteorites.'' &lt;br /&gt;
*''... a considerable excess of radiogenic lead in most fractions ...is difficult to attribute to contamination,“'' &lt;br /&gt;
rather than starting to reckon with possibility to challenge the established figures and methods, after recalling that ''“Patterson was the first to show that several stony meteorites yield a ... model of 4.5AE,”'' he proposed the new explanation for discovered discrepancy: ''&amp;quot;discordant results can be attributed to contamination.&amp;quot;''{{#tag:ref|The claim on the contamination explaining the &amp;quot;discordant result&amp;quot; is in direct contradiction with previous statements that neither analytical nor extremely unlikely terrestrial contamination could explain the results. According to Ryan Dobson, author of a book on [[moral relativism]], a person that holds conflicting opinions about something and starts disagreeing with himself of herself is in trouble.&amp;lt;ref name=&amp;quot;Dobson&amp;quot;&amp;gt;{{cite book&lt;br /&gt;
|author=Ryan Dobson, Jefferson Scott&lt;br /&gt;
|title=Be Intolerant in Love: Because Some Things Are Just Stupid&lt;br /&gt;
|publisher=Tyndale House Publishers &lt;br /&gt;
|location=Sisters, OR, USA&lt;br /&gt;
|year=2007&lt;br /&gt;
|isbn=978-1590-521526&lt;br /&gt;
|pages=23–26&lt;br /&gt;
|pages=121&lt;br /&gt;
|url=https://books.google.com/books?id=yvSEGgAACAAJ&lt;br /&gt;
|quote= You can't recognize that you hold conflicting opinions about something and hang on to both of them for very long. When you start disagreeing with yourself, you're in trouble.}}&amp;lt;/ref&amp;gt; The trouble maintaining a train of thought in logical and coherent manner is regarded by [[medical science]] as symptom and characteristic of [[schizophrenia]].&amp;lt;ref&amp;gt;{{cite web |title=Schizophrenia: Symptoms, Types, Causes, and Early Warning Signs |publisher=helpguide.org |url= http://www.helpguide.org/articles/schizophrenia/schizophrenia-signs-types-and-causes.htm |accessdate=13 June 2015 |quote=Fragmented thinking is characteristic of schizophrenia. Externally, it can be observed in the way a person speaks. People with schizophrenia tend to have trouble concentrating and maintaining a train of thought. They may respond to queries with an unrelated answer, start sentences with one topic and end somewhere completely different, speak incoherently, or say illogical things.}}&amp;lt;/ref&amp;gt;|group=note}} &lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:lightgray; text-align:center; padding:5px 0;&amp;quot; | Assault on scientific [[Socratic principle]]&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; |''&amp;quot;Most advocates do not defend their theses out of conviction that they are true, but rather because they once declared them to be true.&amp;quot;'' &lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; Georg Christoph Lichtenberg &amp;lt;/div&amp;gt;&lt;br /&gt;
|} &lt;br /&gt;
Consequently, his research of the Earth’s age turned into calculation of ''&amp;quot;the correct sample ratios&amp;quot;'' from ''&amp;quot;observed ratios&amp;quot;'' so that the Table in his paper could finally show the “correct” preconceived age, established in this field of research.&amp;lt;ref name= &amp;quot;GALE1972&amp;quot;&amp;gt;{{cite journal  |title=Uranium-Lead Chronology of Chrondritic Meteorites |author= Gale, N.H., Arden, J.W. and Hutchison, R. |journal=Nature |issue=240 |pages=56–57 |date=20 November 1972 |doi=10.1038/physci240056a0&lt;br /&gt;
|url=http://www.nature.com/nature-physci/journal/v240/n99/pdf/physci240056a0.pdf&lt;br /&gt;
|quote= Considerable variations in uranium and lead concentrations are observed in different gram sized fragments of the same meteorite5·7,8, and fission track studies10 show that on the microscopic scale changes in uranium concentration by factors of 105 are observed over distances of ˜10˜2 cm. Because of experimental difficulties the uranium and lead concentrations and the lead isotopic abundances have not been measured hitherto in the same sample of a given meteorite, so that it is possible, but not proven, that the apparent lack of concordance between daughter and parent isotopes may be a direct consequence of these heterogeneities; this point of view has been well argued by Fisher11. Most of the early work on the determination of lead in meteorites was in any case badly hampered by analytical contamination by terrestrial lead.}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;GALE1979&amp;quot;&amp;gt;{{cite journal |title=U-Pb studies of the appley bridge meteorite |author=Gale, N.H., Arden, J.W. and Hutchison, R. |publisher=Naturwissenschaften |year=1979  |volume=66 |issue=8 |pages=419–420 |doi=10.1007/BF00368077 |url=http://www.springerlink.com/content/r741164v5162r447}}&amp;lt;/ref&amp;gt; This methodological flaw is known as [[data torturing]].&lt;br /&gt;
&lt;br /&gt;
Using [[circular logic]] — assuming that decay rates remained constant despite necessarily changing physical characteristics as time approached the origin — Old Earth proponents insist that the Earth is 4.5 billion years old based on an assumption of constancy in [[Potassium-argon dating|Potassium-argon (K:Ar) decay rates]] and other radiometric methods.&amp;lt;ref&amp;gt;Peck, 2000, p.376.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Turning science upside down===&lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:lightblue; text-align:center; padding:5px 0;&amp;quot; | Doctrine outside the realm of science&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; | ''&amp;quot;If a theory or point of view is treated only as a doctrine to be validated, and not one to be challenged, it is not within the realm of science.&amp;quot;''&lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; Randall Hedtke&amp;lt;ref name=&amp;quot;Hedtke&amp;quot;&amp;gt;{{cite book&lt;br /&gt;
|author=Randall Hedtke&lt;br /&gt;
|title=Secrets of the Sixth Edition&lt;br /&gt;
|publisher=Master Books&lt;br /&gt;
|place=Portland, Oregon&lt;br /&gt;
|year=2010&lt;br /&gt;
|pages=57&lt;br /&gt;
|isbn=978-0-89051-597-6&lt;br /&gt;
|url=https://books.google.com/books?id=gvyHquVubDoC}}&amp;lt;/ref&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
{| class=&amp;quot;infobox bordered&amp;quot; style=&amp;quot;font-size:95%; width:25em;&amp;quot;&lt;br /&gt;
! style=&amp;quot;font-size:120%; background:pink; text-align:center; padding:5px 0;&amp;quot; | Feeling overconfident of the truth of one's doctrine&lt;br /&gt;
|-&lt;br /&gt;
| style=&amp;quot;padding:15px;&amp;quot; | ''&amp;quot;I daresay I may have written too confidently from feeling so confident of the truth of my main doctrine.&amp;quot;''&lt;br /&gt;
&amp;lt;div style=&amp;quot;padding-left:40px;&amp;quot;&amp;gt;&amp;amp;mdash; [[Charles Darwin]]&amp;lt;ref name=&amp;quot;DarwinToSedgwick26NOV1859&amp;quot;&amp;gt;{{cite web |title=Darwin Correspondence Database: Darwin, C. R. To Adam Sedgwick 26 November [1859]|author=Ch.Darwin |publisher=Darwin Correspondence Project by Cambridge University Library |url=http://www.darwinproject.ac.uk/letter/?docId=letters/DCP-LETT-2555.xml |quote=You could not possibly have paid me a more honourable compliment than in expressing freely your strong disapprobation of my Book. ... |accessdate=May 17, 2015}}&amp;lt;/ref&amp;gt; to Prof. Sedgwick, 1859&amp;lt;/div&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
After their acceptance of evolutionary dogma on ''“antiquity as a partially known factor”'' by faith, followers of evolutionary scientism started to assure that ''“the earth’s age must be very much greater than Kelvin calculated”''. Consequently, they commanded science to be turned upside down: ''”Kelvin’s problem must now be reversed”'' – instead of research finding the age of the earth, it should be already taken as given by their doctrine instead, and the only role left to science is to confirm it and determine the thermal history of the earth that would be in accord with it.&amp;lt;ref name=&amp;quot;Holmes1913&amp;quot;/&amp;gt;&lt;br /&gt;
         &lt;br /&gt;
In 1978, ''Geotimes'' magazine published by American Geological Institute quoted John Eddy, a famous astronomer, who argued  that due to ''“some new and unexpected results“'' scientists could live with bishop Ussher’s 4004 B.C. value for the age of Earth and Sun, ''a fortiori'' since there is not much in the way of [[Scientific observation|observational]] [[Scientific evidence|evidence]] in [[astronomy]] to conflict with his calculations.&amp;lt;ref&amp;gt;{{cite journal |author=John Eddy quoted by R.G. Kazmann |title= It’s About Time: 4.5 Billion Years (report on Symposium at Louisiana State University)|publisher= Geotimes magazine  (from 09/2008 renamed to Earth magazine) of American Geological Institute |year=1978 |issue=23 |pages=18–20|quote=I suspect that the Sun is 4.5 billion years old. However, given some new and unexpected results to the contrary, and some time for some frantic recalculation and theoretical readjustment, I suspect that we could live with bishop Ussher’s value for the age of Earth and Sun. I don’t think we have much in the way of observational evidence in astronomy to conflict with that.}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |author=Jon Covey |title= Age of the Universe |publisher= Creation In The Crossfire |date= January 3, 2013 |url=http://www.creationinthecrossfire.com/documents/AgeOfUniverse/AgeOfTheUniverse.html |accessdate=December 30, 2014 |quote= Evolutionary astronomers confidently argue the universe is 12-20 billion years old, although there is no certainty about any astronomical observations. John Eddy, a famous astronomer, once said that there isn’t much in the way of observational astronomy that proves the universe is old. He said that with “frantic theoretical readjustment” if new evidence showed that astronomers have been wrong, they could live with Bishop Ussher’s date of 4,004 B.C.}}&amp;lt;/ref&amp;gt; American astronomer Robert Jastrow maintains that for ''&amp;quot;the scientist who has lived by his faith in 'the power of reason', the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak&amp;quot;'' and ''&amp;quot;as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.&amp;quot;''&amp;lt;ref name=&amp;quot;Jastrow&amp;quot;&amp;gt;{{cite book&lt;br /&gt;
|author=Robert Jastrow&lt;br /&gt;
|title=God and the Astronomers&lt;br /&gt;
|location=New York&lt;br /&gt;
|publisher= W. W. Norton&lt;br /&gt;
|year=1992&lt;br /&gt;
|page=107&lt;br /&gt;
|isbn=978-0-393-85006-2&lt;br /&gt;
|url=https://books.google.com/books?id=1IfLYHv5pyUC}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Geology ==&lt;br /&gt;
&lt;br /&gt;
[[Image:516XZRGNCKL AA240 .jpg|right|300px]]&lt;br /&gt;
[[William R. Corliss]] is a cataloger of scientific [[Anomaly|anomalies]] (observations and facts that challenge prevailing scientific [[paradigm]]s) and has published many works on the subject.&amp;lt;ref name=&amp;quot;sf&amp;quot;&amp;gt;[http://www.science-frontiers.com/ Science Frontiers] (Corliss' web-site)&amp;lt;/ref&amp;gt; &lt;br /&gt;
He also wrote 13 books for the [[National Aeronautics and Space Administration]] (NASA), a dozen educational booklets for the [[Atomic Energy Commission]] (AEC), and a dozen articles for the [[National Science Foundation]] (NSF).&amp;lt;ref&amp;gt;Corliss, 2002&amp;lt;/ref&amp;gt; The science magazine ''[[New Scientist]]'' had an article which focused on the career of William Corliss.&amp;lt;ref&amp;gt;Adrian Hope, &amp;quot;Finding a home for stray fact&amp;quot;, ''New Scientist'', July 14, 1977, p. 83&amp;lt;/ref&amp;gt;&lt;br /&gt;
''New Scientist'' wrote regarding Corliss's work: &amp;quot;All I can say to Corliss is carry on cataloging&amp;quot;.&amp;lt;ref&amp;gt;Quoted on the [http://www.science-frontiers.com/sourcebk.htm Science Frontiers web-site]&amp;lt;/ref&amp;gt;  [[Arthur C. Clarke]] described Corliss as &amp;quot;[[Charles Fort|Fort]]'s latter-day — and much more scientific — successor.&amp;quot;&amp;lt;ref&amp;gt;Clarke, Arthur C. (1990) ''Astounding Days: A Science Fictional Autobiography''. Gollancz. Page 110&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Corliss's work on geological anomalies catalogs scores of anomalies which challenge the [[old-earth]] [[paradigm]].&amp;lt;ref&amp;gt;[http://www.science-frontiers.com/sourcebk.htm#Geology Geological Catalogs] (Science Frontiers)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Counterexamples to an Old Earth]]&lt;br /&gt;
*[[Arguments for a recent creation]]&lt;br /&gt;
*[[Literalist Bible chronology]]&lt;br /&gt;
&lt;br /&gt;
== Bibliography ==&lt;br /&gt;
* Burnet, Thomas, [http://www.sacred-texts.com/earth/ste/ste36.htm The Sacred Theory of the Earth, chapter V], 1691.&lt;br /&gt;
* Encyclopedia Britannica, 11th edition (1911).  [http://en.wikisource.org/wiki/User:Tim_Starling On-line page facsimiles].&lt;br /&gt;
* Hammerton, J.A. (Ed.), &amp;quot;Universal History of the World&amp;quot; (8 volumes) The Educational Book Co., London, c1930.&lt;br /&gt;
* Batten, Don, [http://www.creationontheweb.com/content/view/417 Old-earth or young-earth belief: Which belief is the recent aberration?], ''Creation'' 24(1):24–27, December 2001.&lt;br /&gt;
* [http://www.ingv.it/~roma/SITOINGLESE/activities/geomagnetismo/analysistheory/historicalresearch/age.html The age of the Earth] (Istituto Nazionale di Geofisica e Vulcanologia (INGV)).&lt;br /&gt;
*Peck WH, Valley JW, Wilde SA, and Graham CM (2000) Ion microprobe Evidence for Pre-4.4 Ga Continental Crust and Low Temperature Water/Rock Interaction. ''Geol. Soc. Am. Abstr'', vol 32, no. 7.&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
*[https://creation.com/age-of-the-earth Age of the earth] by [[Creation Ministries International]]&lt;br /&gt;
*[https://creation.com/refuting-evolution-chapter-8-how-old-is-the-earth How old is the earth?] - ''Refuting evolution'' - Chapter 8 by Dr. [[Jonathan Sarfati]] at [[Creation Ministries International]]&lt;br /&gt;
*[https://creation.com/young-age-of-the-earth-universe-qa Age of the Earth and Universe] by [[Creation Ministries International]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references group=note/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{Reflist}} &lt;br /&gt;
&lt;br /&gt;
[[Category:Geology]]&lt;/div&gt;</summary>
		<author><name>Wmseward</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Christianity&amp;diff=1840448</id>
		<title>Christianity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Christianity&amp;diff=1840448"/>
		<updated>2022-02-22T00:25:32Z</updated>

		<summary type="html">&lt;p&gt;Wmseward: Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Christianity}}&lt;br /&gt;
Christianity''' is the world's largest cult, having 2.5 billion followers in 2020.&amp;lt;ref&amp;gt;https://www.gordonconwell.edu/wp-content/uploads/sites/13/2019/04/StatusofGlobalChristianity20191.pdf&amp;lt;/ref&amp;gt; In terms of its geographic distribution, Christianity is the [[Global Christianity|most globally]] diverse religion.&amp;lt;ref&amp;gt;&lt;br /&gt;
*[https://www.pewresearch.org/fact-tank/2014/08/27/many-religions-heavily-concentrated-in-one-or-two-countries/ Many religions heavily concentrated in one or two countries]&lt;br /&gt;
*[http://wwwgordonconwell.com/netcommunity/CSGCResources/ChristianityinitsGlobalContext.pdf Christianity in its global context]&amp;lt;/ref&amp;gt;  Christianity has always been the best way to turn one's life around, to achieve more, to overcome [[addiction]], and to enjoy life to a greater extent.&lt;br /&gt;
&lt;br /&gt;
Christian denominations like Protestantism are the only religion that emphasizes justification by [[faith]] rather than works, and brings God closest to mankind through [[Jesus]] as the Son of [[God]].  Literally, Christianity means &amp;quot;of Christ,&amp;quot; or &amp;quot;belonging to Christ,&amp;quot; or &amp;quot;being like Christ.&amp;quot;&amp;lt;ref&amp;gt;[http://dictionary.cambridge.org/define.asp?key=2661&amp;amp;dict=CALD Cambridge Advanced Learner's Dictionary]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://www.sermoncentral.com/sermons/christian-means-like-christ-bruce-ball-sermon-on-apologetics-general-84109&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22), and its adherents were also called ''Nazarenes'' (Acts 24:5), evidently after the city of [[Nazareth]] where Jesus lived.&amp;lt;/ref&amp;gt; The [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that &amp;quot;the disciples were called Christians first in [[Antioch]].&amp;quot; The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16. Christians believe in [[God]], the [[virgin birth|virginal conception and the virginal birth of Jesus Christ]], the bodily [[resurrection of Jesus Christ]], [[Heaven]], survival of the [[soul]] after death, the [[Parousia|Second Coming of Jesus]], the [[resurrection]] of the dead, the [[Last Judgment]], the reality of [[Hell]], and the teachings of [[Jesus Christ]] as written in the [[Bible]].&lt;br /&gt;
&lt;br /&gt;
== Main Christian Divisions ==&lt;br /&gt;
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]&lt;br /&gt;
'''The three largest self-governing bodies of Christians are:'''&lt;br /&gt;
&lt;br /&gt;
* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believe was appointed as the first leader of the church by [[Jesus Christ]] and the succession of [[Pope]]s as the spiritual leaders of Christendom. &lt;br /&gt;
&lt;br /&gt;
* The [[Orthodox Church]]es (approx. 300 million baptized members) trace their roots back to the Apostles, in the five ancient [[patriarchate]]s of the undivided Church of the first millennium of her history, known as the [[Pentarchy]],&amp;lt;ref&amp;gt;[https://orthodoxwiki.org/Pentarchy Pentarchy (orthodoxWiki.org)]&amp;lt;/ref&amp;gt; and are organized in [[Autocephalous]] national or regional churches in communion with each other. The Pentarchy consisted of the Churches of [[Church of Rome|Rome]], first in dignity of honor, [[Church of Constantinople|Constantinople]], [[Church of Alexandria (Coptic)|Alexandria]], [[Church of Antioch|Antioch]], and [[Church of Jerusalem|Jerusalem]]. Differing theological perspectives and the growing development of the doctrine of [[Petrine primacy]] in the Church of Rome led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054. &lt;br /&gt;
 &lt;br /&gt;
* [[Protestantism]]: the largest Communions are the [[Anglican Church|Anglicans]] (approx. 115 million baptized members) and the [[Lutheran]] World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. The Protestant movement broke from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]], as well as other practices of the Catholic Church that Luther saw as unBiblical, were raised.  Within Protestantism are four major branches:&lt;br /&gt;
**[[Mainline]], which comprise many of the major denominations outside of the [[Baptist]]s.  These denominations usually have [[high church]] services and have increasingly become liberal in their theology and ecumenical in their dealings with other churches, even outside Protestantism.&lt;br /&gt;
**[[Pentecostal]], these groups are generally conservative in their theology, and are known primarily for their emphasis on the [[Baptism in the Holy Spirit]] as a separate event from salvation, and [[Glossolaia|speaking in tongues]].&lt;br /&gt;
**[[Fundamentalist]], these groups are very conservative theologically, but are better known for their emphasis on &amp;quot;separation&amp;quot; from both the world (bordering on, if not crossing over, into [[legalism]]) and groups who do not believe as they do (which often includes other fundamentalist groups).&lt;br /&gt;
**[[Evangelical]], this term tends to be a catch-all for a church or denomination not falling into one of the other three categories, but generally also holding to traditional Christian theology.  Most [[non-denominational church]]es are generally evangelical, as well as the largest Protestant denomination, the [[Southern Baptist Convention]].  As the name suggests, they have a major emphasis on Christian evangelism.  They are also known for their belief that Christians should be active in the political arena, opposing such political views as abortion and homosexual marriage; in this arena they will work with any group—Protestant or otherwise—who will work with them.&lt;br /&gt;
&lt;br /&gt;
== Christian Beliefs ==&lt;br /&gt;
Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]].  Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of the faith is the [[Nicene Creed|Niceno-Constantinopolitan Creed]].&lt;br /&gt;
&lt;br /&gt;
Christians and Christian denominations agree on many points of doctrine while disagreeing on some. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation.&amp;lt;ref&amp;gt;http://www.harrisinteractive.com/harris_poll/index.asp?PID=359&amp;lt;/ref&amp;gt; Note that the latter two beliefs are in opposition to the religious tenets of most Christian denominations.&lt;br /&gt;
&lt;br /&gt;
Nonetheless, the Niceno-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline and historic standard. Other creeds may prove helpful in research. See the [[Apostles' Creed]] and the [[Athanasian Creed]].&lt;br /&gt;
&lt;br /&gt;
===God===&lt;br /&gt;
{{main|God}}&lt;br /&gt;
God is a triune being.  Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit.  The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists.  The doctrine of the Trinity is central to Christian theology, although several denominations that usually are considered Christian are non-Trinitarian. The God of the Christian is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).&lt;br /&gt;
&lt;br /&gt;
A major theme of the Bible is [[love]].  In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc.  in the [[New Testament]] the same idea is expressed in the Greek word ''[[agape]]'', which translates to love, compassion and charity.&lt;br /&gt;
&lt;br /&gt;
===Jesus===&lt;br /&gt;
[[Image:Jesus' Baptism.jpg|180px|left]]&lt;br /&gt;
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (i.e. the second Person of the Trinity) took flesh from a virgin woman and was incarnated as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]].  At approximately the age of thirty he was baptised by his cousin [[John the Baptist]] and began to preach in the area of [[Judea]] and [[Galilee]]. About three years later, his teachings and works of mercy prompted the Jewish authorities to plot Jesus' death. Jesus was [[crucified]]. He rose from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the basic account of what Jesus did and said.&lt;br /&gt;
&lt;br /&gt;
Jesus summarized his moral teachings in two commandments from the Old Testament:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets&amp;quot;. ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18) &lt;br /&gt;
&lt;br /&gt;
The night he celebrated his [[Last Supper]] with the Twelve Apostles before he suffered, he gave a new commandment:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another.&amp;quot; ([[Gospel of John|John]] 13:34)&lt;br /&gt;
&lt;br /&gt;
===Morality===&lt;br /&gt;
The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc.  in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.  &lt;br /&gt;
&lt;br /&gt;
There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11). &lt;br /&gt;
&lt;br /&gt;
Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that &amp;lt;blockquote&amp;gt;&amp;quot;God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life&amp;quot;.&amp;lt;/blockquote&amp;gt; The latter characterizes love, saying &amp;lt;blockquote&amp;gt;&amp;quot;Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things&amp;quot;.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jesus Christ affirmed, &amp;quot;By this all men will know that you are My disciples, if you have love for one another&amp;quot;. (John 13:35) In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.&amp;lt;ref&amp;gt;E.R. Dodds, 1970:136-137&amp;lt;/ref&amp;gt; &lt;br /&gt;
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In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.&amp;lt;ref&amp;gt;Kenneth Scott Latourette, ''A history of Christianity'' p. 244&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274&amp;lt;/ref&amp;gt;  While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escaped slave Onesimus be received back not &amp;quot;as a servant, but above a servant, a brother beloved&amp;quot;. (Philemon 1:6)  The Christian ethos of love also motivated a great expansion in the building of hospitals.&amp;lt;ref&amp;gt;Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Roderick E. McGrew, ''Encyclopaedia of Medical Care'',  p. 135&amp;lt;/ref&amp;gt; By A.D. 500, most large towns in in the Roman Empire had erected them.&amp;lt;ref&amp;gt;George D. Pozgar, ''Legal aspects of health care administration', p. 2&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Atonement===&lt;br /&gt;
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]&lt;br /&gt;
Christians believe with the New Testament that the death of Jesus, in conjunction with His resurrection, is an indispensable event for the reconciliation of lost sinners with God. There are three elements they see to the understanding of His death on the cross.&lt;br /&gt;
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- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. &amp;quot;I have power to take my life and I have power to lay down my life. I lay down my life for the sheep&amp;quot;.&lt;br /&gt;
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- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect, i.e. atone for, that development. &amp;quot;For the Son of Man came not to be served, but to serve and give His life as a ransom for many&amp;quot;.  How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as &amp;quot;unless a seed falls and dies, it remains alone, but when it dies, it brings forth.&amp;quot;; it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53). &lt;br /&gt;
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- Christians of all generations have looked to the perfect [[Atonement]], and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.&lt;br /&gt;
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===Salvation===&lt;br /&gt;
The Bible teaches that &amp;quot;all have sinned and fallen short of the glory of God&amp;quot;. (Romans 3:23) This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4). Jesus offered a solution to this Biblical dilemma in that, by [[repentance]] of sins and faith in him (Jesus), their sins would be forgiven. He said that &amp;quot;...the Son of man hath power on earth to forgive sins&amp;quot; ([[Gospel of Mark|Mark]] 2:10).  Jesus said, &amp;quot;Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life&amp;quot; (John 5:24).&lt;br /&gt;
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Jesus Christ taught that &amp;quot;unless one is born again he cannot see the kingdom of God&amp;quot; ([[Gospel of John|John]] 3:3).  [[Repentance]], or a turning away from sin and toward God is necessary.  Protestant Evangelical Christianity often uses the terms &amp;quot;saved&amp;quot; and &amp;quot;born again&amp;quot; to mean conversion, with conscious acknowledgment of immediate divine juridical exoneration of all guilt, complete amnesty and full eternal pardon issued on acceptance of the redemptive, saving sacrifice of Jesus dying on the cross in the place of each guilty sinner (Hebrews 1:3; 7:25-27), while other Christians, such as the Roman Catholic Church and the Orthodox Church, use the phrase ''born again'' as a synonym for [[baptism|baptized]], referring to the [[sacrament]] of baptism through which the divine life of God in the blood of Jesus is actually infused by the power of his grace directly into the soul of the baptized by the washing of water with the word (Ephesians 5:25-27) and is entirely healed of the eternal deadly effect of all past sins, effecting an ontological change of spiritual birth by washing away the defect of sin, the power of God unto salvation flowing abundantly through the passion, death and resurrection of Jesus, through whom the baptized is united to Him and actually partakes of the divine nature (2 Peter 1:4). &lt;br /&gt;
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Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for &amp;quot;children of Light&amp;quot;. (Ephesians 5:8-10) Some believe that this is necessary in order to be saved. Others say that this is a common misconception of the text, that it refers instead to the &amp;quot;fruits&amp;quot; of saving faith. Still others say that the free, unmerited gift of salvation from sin and death in hell must be maintained or retained by actively producing the fruits of [[corporal and spiritual works of mercy]] according to ability, or it will be lost (Ephesians 2:8-10; Hebrews 6:4-8), unless before death the fallen away believer repents and returns (James 5:19-20; 1 John 5:16-17). Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation [[Eternal security (salvation)|cannot be lost]]. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.&lt;br /&gt;
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== Resurrection of Jesus Christ ==&lt;br /&gt;
[[Image:Jesus resurrected.jpg|thumb|left|200px|&amp;quot;The Resurrection&amp;quot; by Carl Heinrich Bloch]]&lt;br /&gt;
The [[resurrection of Jesus Christ]] is critical to the Christian faith.  The Apostle Paul wrote, &amp;quot;if Christ has not been raised, then our preaching is vain, your faith also is vain&amp;quot; (I Cor:15:14).  Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.&amp;lt;ref&amp;gt;http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In recent history, [[Gary Habermas]] is considered a leading [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;Wildcat&amp;quot; and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of &amp;quot;The Case for the Resurrection of Jesus&amp;quot;], 22nd June, 2004 (Tektonics)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection: The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)&amp;lt;/ref&amp;gt;&lt;br /&gt;
Other notable defenders of the resurrection include: [[William Lane Craig]],&amp;lt;ref&amp;gt;Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]&amp;lt;/ref&amp;gt; [[Lee Strobel]], [[Josh McDowell]],&amp;lt;ref&amp;gt;McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.&amp;lt;/ref&amp;gt; [[Edwin M. Yamauchi]],&amp;lt;ref&amp;gt;Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]&amp;lt;/ref&amp;gt; [[N.T. Wright]]&amp;lt;ref&amp;gt;Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.&amp;lt;/ref&amp;gt; and [[Michael Horner]].&amp;lt;ref&amp;gt;Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===The  Meaning of the Resurrection for Christians===&lt;br /&gt;
The fact of the Resurrection of Christ is also believed to produce certain effects on the lives of Christians.&lt;br /&gt;
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1. It is because Jesus rose from the dead that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.&lt;br /&gt;
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2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion.&lt;br /&gt;
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3. The coming of Jesus back to life means to the believer that, indeed, his sins are totally forgiven. This is because believers know that His death was as a payment for sins - a &amp;quot;wage of death&amp;quot; for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid. &lt;br /&gt;
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4. It is a now-living Savior that Christians know can go before them, can closely lead them through life &amp;amp;mdash; as He did when He was on earth. This makes following Him practical and real. &lt;br /&gt;
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5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself, ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life and live a life that can be an intimately and personally directed one.&lt;br /&gt;
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6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully glorified. It was a &amp;quot;spiritual body&amp;quot;. Christians know that likewise, they will one day be granted the nature of a spiritual body, and be full of health. They therefore are full of hope and consolation, and consider that, even now in this life, there is an overcoming through Him.&lt;br /&gt;
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==Worship and the Sacraments==&lt;br /&gt;
Christians normally attend worship services at once a week, typically on Sundays.  Some denominations, such as the [[Seventh Day Adventist]]s, worship on Saturdays.  Commonly, [[megachurch]]es often hold services on both Saturday evenings and Sunday mornings to accommodate growing crowds.  More conservative denominations, such as independent Baptists and churches of Christ, hold services on Sunday evenings and Wednesday evenings as well.&lt;br /&gt;
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The [[Catholic]] and [[Eastern Orthodox]] denominations have seven sacraments: [[baptism]], [[eucharist]], [[confirmation]], [[Sacrament of Penance and Reconciliation|confession]], [[Anointing of the Sick|anointing of the sick]], [[marriage]], and [[Holy Orders|holy orders]].  Of these, Protestants observe only baptism and eucharist as sacraments,&amp;lt;ref&amp;gt;The term &amp;quot;eucharist&amp;quot; is rarely used within Protestant circles; common terms include Communion (often used in more traditional denominations) and The Lord's Supper (more frequent in conservative denominations who consider Communion to be a Catholic term).&amp;lt;/ref&amp;gt; which are the only two for which they find Scriptural support.&amp;lt;ref&amp;gt;Although Protestants, especially conservative ones, hold to high views of marriage and believe it is taught in the Bible, they do not consider it to be a sacrament.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Evangelism==&lt;br /&gt;
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally &amp;quot;good news&amp;quot;) and make disciples.&lt;br /&gt;
:'''Great Commission'''&lt;br /&gt;
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, &amp;quot;All authority has been given to Me in [[heaven]] and on [[earth]].&amp;quot; Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.&amp;quot;'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]&lt;br /&gt;
[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]&lt;br /&gt;
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==Internet Evangelism==&lt;br /&gt;
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{{See also|Internet evangelism}}&lt;br /&gt;
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Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full-time missionaries. In 2006, Alan Beeber of CCCI predicted that internet evangelism will result in more conversion that all other forms of evangelism for CCCI combined.&amp;lt;ref&amp;gt;http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf&amp;lt;/ref&amp;gt; At [[YouTube]], Christians and Christian creationists have faced problems with [[atheist bullying|atheist cyberbullies]], but they [[Essay: Sharing your Christian/creationist videos on the internet|have developed methods to overcome this problem]]. [[Eternal Word Television Network]] (EWTN) is a worldwide broadcast and internet online and Facebook ministry proclaiming Jesus Christ as Lord 24 hours a day with [[Christian apologetics]] programs, News Nightly news broadcast from a Catholic Christian perspective, The World Over with Raymond Arroyo, and daily broadcast worship and prayer seven days a week four times a day.&amp;lt;ref&amp;gt;https://www.ewtn.com&amp;lt;br&amp;gt;https://www.facebook.com/ewtnonline&amp;lt;/ref&amp;gt; EWTN claims to be the largest religious media network in the world.&lt;br /&gt;
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== Explosive growth of worldwide Christianity ==&lt;br /&gt;
[[File:Hong Kong Christians at Gateway Camp.jpg|thumbnail|left|200px|[[Hong Kong]] Christians at Gateway Camp. In 2005, there were four times as many non-Western World Christians as there were [[Western World]] Christians.&amp;lt;ref&amp;gt;https://www.wnd.com/?pageId=30077&amp;lt;/ref&amp;gt;&lt;br /&gt;
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&amp;lt;small&amp;gt;(photo obtained from [https://www.flickr.com/photos/mckln/4815046728/in/set-72157624550425162 Flickr], see [http://creativecommons.org/licenses/by-nd/2.0/deed.en license agreement])&amp;lt;/small&amp;gt;]]&lt;br /&gt;
''see also:'' [[Global Christianity]] and [[Internet evangelism]] and [[Evangelical Christians]] and [[Resources on becoming a Christian]]&lt;br /&gt;
&lt;br /&gt;
Christianity has seen tremendous growth over its 2000-year history.&amp;lt;ref&amp;gt;http://users.adam.com.au/bstett/BChristianIncrease12.htm&amp;lt;/ref&amp;gt; Christianity has recently seen explosive growth outside the [[Western World]].&amp;lt;ref&amp;gt;&lt;br /&gt;
*[http://pewforum.org/Christian/Faith-and-Conflict-The-Global-Rise-of-Christianity.aspx The global rise of Christianity - Pew Forum]&lt;br /&gt;
*[https://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]&lt;br /&gt;
*[http://pewforum.org/Religion-News/The-stunning-growth-of-Christianity-in-China.aspx The stunning growth of Christianity in China]&lt;br /&gt;
*[http://gratefultothedead.wordpress.com/2009/12/16/the-african-apostles-how-christianity-exploded-in-20th-century-africa/ The African apostles: How Christianity exploded in 20th century Africa]&amp;lt;/ref&amp;gt; In 2000, there were twice as many non-Western Christians as Western Christians.&amp;lt;ref&amp;gt;[https://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]&amp;lt;/ref&amp;gt; In 2005, there were four times as many non-Western Christians as there were [[Western World]] Christians.&amp;lt;ref&amp;gt;https://www.wnd.com/?pageId=30077&amp;lt;/ref&amp;gt; There are now more non-Western missionaries than Western missionaries.&amp;lt;ref&amp;gt;https://www.wnd.com/?pageId=30077&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In 2011, the ''American Spectator'' declared concerning research published in the ''International Bulletin of Missionary Research'':&lt;br /&gt;
{{cquote|The report estimates about 80,000 new Christians every day, 79,000 new [[Islam|Muslims]] every day, and 300 fewer [[atheism|atheists]] every day. These atheists are presumably disproportionately represented in the [[Western World|West]], while religion is thriving in the Global South, where [[Charismatic movement|charismatic Christianity]] is exploding.&amp;quot;&amp;lt;ref&amp;gt;http://spectator.org/archives/2011/02/28/thriving-christianity&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
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Despite strong persecution in the [[Middle East]], thousands of [[Muslims]] are turning to Christ.&amp;lt;ref&amp;gt;[https://www.foxnews.com/world/2017/01/11/thousands-muslims-reportedly-turning-to-christ-in-middle-east.html Thousands of Muslims reportedly turning to Christ in Middle East]. ''Fox News'' (from ''The Christian Post''). January 11, 2017. Retrieved January 14, 2017.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Early Church Community and Commitment: The Biblical Period==&lt;br /&gt;
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumb|left|110px|[[Jesus Christ|Christ]] in the Garden of Gethsemane by Heinrich Hofmann.]]&lt;br /&gt;
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The Bible records that that, at least initially, the church saw itself as united. In the community:&lt;br /&gt;
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&amp;quot;...they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.&amp;quot; &amp;quot;And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.&amp;quot;(Acts 2:42-47; 4:32) &lt;br /&gt;
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This community was soon &amp;quot;scattered abroad throughout the regions of Judaea and Samaria, except the apostles,&amp;quot; due to determined persecution which resulted in the dispersed disciples going &amp;quot;every where preaching the word.&amp;quot; (Acts 8:1,4) Christian communities were primarily to be found in two separate cultural and liguistic entities—the Greek and Latin-speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid-east and far-east. This latter sphere encompassed not only the eastern portions of Syria, the Arabian peninsula, and Persia, but also extended to portions of southern India and even China. To this day there are many [[Aramaic Church]] members in the Kerala province of south India.&lt;br /&gt;
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==Early Church Community and Commitment: the Post-Biblical Period==&lt;br /&gt;
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[[Image:Orthodox churches icon artwork.jpg|thumb|left|200px|Orthodox Church's icon artwork.]]&lt;br /&gt;
'''Justin martyr  100 A.D. - 165 A.D.   From the &amp;quot;First Apology&amp;quot; (Defense)&lt;br /&gt;
''' &lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)&amp;lt;/blockquote&amp;gt; &lt;br /&gt;
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&amp;lt;blockquote&amp;gt;&lt;br /&gt;
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, &amp;quot;This do ye in remembrance of Me, this is My body;&amp;quot; and that, after the same manner, having taken the cup and given thanks, He said, &amp;quot;This is My blood;&amp;quot; and gave it to them alone... (Chapt. LXVl - of the Eucharist)&lt;br /&gt;
&amp;lt;/blockquote&amp;gt; &lt;br /&gt;
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&amp;lt;blockquote&amp;gt;&lt;br /&gt;
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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'''Tertullian (A.D. 160 -220), an Early ecclesiastical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community wrote, ca. AD 197: ''' &lt;br /&gt;
&lt;br /&gt;
:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.&amp;lt;ref&amp;gt;Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
'''Pliny the Younger, the Roman governor of Pontus &amp;amp; Bithynia  (northern Turkey) from A.D. 111–113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:''' &lt;br /&gt;
&lt;br /&gt;
:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ. &lt;br /&gt;
&lt;br /&gt;
:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food &amp;amp;mdash; but ordinary and innocent food.&amp;lt;ref&amp;gt;Pliny the Younger Letters, 10.96&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Implications of the growth of worldwide Christianity ===&lt;br /&gt;
&lt;br /&gt;
''see also:'' [[Global Christianity]] and [[Internet evangelism]] &lt;br /&gt;
&lt;br /&gt;
Given the increase in the public's access to global communications, it is thought that the more [[theology|theologically]] [[conservative]] non-Western Christian churches could influence Western Christianity to move in a more theologically [[conservative]] direction.&amp;lt;ref&amp;gt;http://www.humanevents.com/article.php?id=18774&amp;lt;/ref&amp;gt; For example, non-Western [[Anglican]]s are exerting influence within the worldwide Anglican Communion against the stance of the Archbishop of Canterbury and the Anglican Communion's North American provinces with regard to [[homosexual]] practices.&amp;lt;ref&amp;gt;http://www.maravipost.com/malawi-politics/district/5751-bishop-mw-anglicans-totally-against-homosexuality.html&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://www.telegraph.co.uk/news/uknews/2156406/Anglican-church-schism-declared-over-homosexuality.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Positive effects of Christianity on societies  ==&lt;br /&gt;
[[Image:Stbasil.jpg|right|thumb|200px|[[Saint Basil|St. Basil]] of Caesarea founded the first hospital. Christian hospitals subsequently spread quickly throughout both the East and the West.&amp;lt;ref&amp;gt;[http://biblemesh.com/blog/the-christian-origins-of-hospitals/ The Christian origin of hospitals]&amp;lt;/ref&amp;gt; See: [[Christianity and hospitals]] ]]&lt;br /&gt;
''See also:'' [[Christianity statistics]]&lt;br /&gt;
&lt;br /&gt;
Historically, Christianity has had a positive effect on societies and there are a number of statistics which demonstrate this matter (see: [[Christianity statistics]]).&lt;br /&gt;
&lt;br /&gt;
=== Christianity and social stability ===&lt;br /&gt;
&lt;br /&gt;
See: [[Christianity and social stability]]&lt;br /&gt;
&lt;br /&gt;
=== Christianity and hospitals ===&lt;br /&gt;
&lt;br /&gt;
See: [[Christianity and hospitals]]&lt;br /&gt;
&lt;br /&gt;
== Atheism vs. Christianity ==&lt;br /&gt;
&lt;br /&gt;
''See also:'' [[Atheism vs. Christianity]]&lt;br /&gt;
&lt;br /&gt;
In the latter half of the 1600s, there was [[French atheism#Clandestine French atheism in the 1600s and 1700s|an increase]] in the degree of ideological conflict between [[atheism]] and Christianity in the [[Western World]]. At first the conflict was of a secretive nature via the use of clandestine tracts.&amp;lt;ref&amp;gt;[http://fivebooks.com/interview/jonathan-israel-on-the-enlightenment/ Jonathan Israel on The Enlightenment]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;The material was formerly at the University of Cambridge's Investigation Atheism website. A website which closed down. The material has been transferred to [http://www.mmfase.com/18th-century.html 18th Century History], Investigating Atheism&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
As a result of [[militant atheism]] in the 20th century, there was widespread persecution against Christians in [[Communist]] countries such as the former [[Soviet Union]] and various Communist countries such as China continue to persecute Christians (see: [[Communism and religious persecution]]).  &lt;br /&gt;
&lt;br /&gt;
The 21st century is projected to be a century of [[desecularization]] and atheists are expected to lose influence in the West (and the world as a whole) as a result of religious immigration and the religious conservatives having a much higher fertility rate (see also: [[Growth of global desecularization]]).&lt;br /&gt;
&lt;br /&gt;
In 2011, the ''American Spectator'' declared about the global population:&lt;br /&gt;
{{cquote|The report estimates about 80,000 new Christians every day, 79,000 new [[Islam|Muslims]] every day, and 300 fewer atheists every day. These atheists are presumably disproportionately represented in the [[Western World|West]], while religion is thriving in the Global South, where [[Charismatic movement|charismatic Christianity]] is exploding.&amp;quot;&amp;lt;ref&amp;gt;[http://spectator.org/archives/2011/02/28/thriving-christianity Thriving Christianity]&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
== Resources related to becoming a Christian ==&lt;br /&gt;
&lt;br /&gt;
''see also:'' [[Essay: Resources on becoming a Christian|Resources on becoming a Christian]]&lt;br /&gt;
&lt;br /&gt;
'''Below are some resources on becoming a [[Christian]]:'''&lt;br /&gt;
&lt;br /&gt;
*[https://creation.com/good-news Are you a good person?]&lt;br /&gt;
&lt;br /&gt;
*[http://www.newchristian.org.uk/ New Christian - UK]&lt;br /&gt;
&lt;br /&gt;
*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutgod.com/ AllAboutGod.com]&lt;br /&gt;
&lt;br /&gt;
*[[Christian apologetics|Evidence for Christianity]]&lt;br /&gt;
&lt;br /&gt;
*[[Christian video testimonies]]&lt;br /&gt;
&lt;br /&gt;
*[https://www.gotquestions.org/repentance.html Repentance]&lt;br /&gt;
&lt;br /&gt;
* [https://reasonsforhopejesus.com/what-if-you-die-today/ What Must You Do To Be SAVED?]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tips on choosing a Christian church:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Spiritual growth as a Christian:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.navpress.com/product/9781576839324/The-Pursuit-of-Holiness-Jerry-Bridges The Pursuit of Holiness] by Jerry Bridges&lt;br /&gt;
*[http://www.navpress.com/product/9780891099413/The-Practice-of-Godliness-Jerry-Bridges The Practice of Godliness] by Jerry Bridges&lt;br /&gt;
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
&lt;br /&gt;
'''Denominations or branches of Christianity'''&lt;br /&gt;
*[[Roman Catholic Church]]&lt;br /&gt;
*[[Pentarchy]]&lt;br /&gt;
*[[Eastern Orthodoxy|Eastern Churches  -- Eastern Orthodox, Oriental Orthodox, Church of the East]]&lt;br /&gt;
*[[Protestantism|Protestant]]&lt;br /&gt;
**[[Anglican]] ([[Church of England]])&lt;br /&gt;
***[[Episcopal Church]] (USA affiliate) &lt;br /&gt;
**[[Baptist]]&lt;br /&gt;
**[[Congregationalist]]&lt;br /&gt;
**[[Disciples of Christ]] and [[Churches of Christ]]&lt;br /&gt;
**[[Evangelical Christianity]]&lt;br /&gt;
**[[Religious Society of Friends|Friends (Quaker)]]&lt;br /&gt;
**[[Fundamentalism]]&lt;br /&gt;
**[[Lutheran]]&lt;br /&gt;
**[[Mennonite]]&lt;br /&gt;
***[[Amish]]&lt;br /&gt;
**[[Messianic Judaism]]&lt;br /&gt;
**[[Methodist]]&lt;br /&gt;
**[[Pentecostal]]&lt;br /&gt;
**[[Plymouth Brethren]]&lt;br /&gt;
**[[Presbyterian]]&lt;br /&gt;
**[[Reformed]]&lt;br /&gt;
&lt;br /&gt;
'''Disputed'''&lt;br /&gt;
*[[Christian Science]]&lt;br /&gt;
*[[Jehovah's Witnesses]]&lt;br /&gt;
*[[Latter-day Saints]]&lt;br /&gt;
*[[Unitarian]]&lt;br /&gt;
*[[Seventh-day Adventist]]&lt;br /&gt;
*[[Liberal Catholic Church]]&lt;br /&gt;
*Oneness [[Pentecostalism]]&lt;br /&gt;
*[[Liberal Christianity]]&lt;br /&gt;
'''Christianity in the World'''&lt;br /&gt;
&lt;br /&gt;
*[[Global Christianity]]&lt;br /&gt;
*[[List of countries by number of Christians]]&lt;br /&gt;
&lt;br /&gt;
'''American Christianity:'''&lt;br /&gt;
&lt;br /&gt;
*[[American Christianity]]&lt;br /&gt;
&lt;br /&gt;
'''Other articles'''&lt;br /&gt;
&lt;br /&gt;
*[[Future of Christianity]]&lt;br /&gt;
*[[Christianity and social stability]]&lt;br /&gt;
*[[Adiabene]]&lt;br /&gt;
*[[Essay: The earliest Christian Church, a prison in Armageddon]]&lt;br /&gt;
*[[Aramaic Church]]&lt;br /&gt;
*[[Cathedral]]&lt;br /&gt;
*[[Catholicism]]&lt;br /&gt;
*[[Apostolic Tradition]]&lt;br /&gt;
*[[Christian apologetics]] (Defense of Christianity)&lt;br /&gt;
*[[Christians and the Law of Moses: an essay]]&lt;br /&gt;
*[[Christianity and Science]]&lt;br /&gt;
*[[Christianity and women's rights]]&lt;br /&gt;
*[[Church]]&lt;br /&gt;
*[[Conservative Christianity]]&lt;br /&gt;
*[[Eucharist]]&lt;br /&gt;
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]&lt;br /&gt;
*[[Ex opere operato and ex opere operantis]]&lt;br /&gt;
*[[Christian apologetics|Evidence for Christianity]]&lt;br /&gt;
*[[Gospel reading in the Church: the Turgama]]&lt;br /&gt;
*[[Infant baptism]]&lt;br /&gt;
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]&lt;br /&gt;
*[[Jesus Christ]]&lt;br /&gt;
*[[Judaism]]&lt;br /&gt;
*[[Messiah]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Jewish Biblical way of interpretation: a solution for New Testament understanding]]&lt;br /&gt;
*[[Early Aramaic Jewish Christian prophesying]]&lt;br /&gt;
*[[First Century Aramaic Jewish Christian Gospel and poetry]]&lt;br /&gt;
*[[Aramaic Judaism, Jewish Aramaic Christianity, and John 1:1]]&lt;br /&gt;
*[[God on earth, the original!: an essay]]&lt;br /&gt;
*[[Passover Seder]]&lt;br /&gt;
*[[Persecution of Christians]]&lt;br /&gt;
*[[Revelation, Book of (historical exegesis)]]&lt;br /&gt;
*[[Red-letter Christian]]&lt;br /&gt;
*[[Sign of the Cross]]&lt;br /&gt;
*[[The Sign of the Cross: of Jewish Origin]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Gates of Hell]]&lt;br /&gt;
*[[Anti Abortion activism: a personal essay]]&lt;br /&gt;
*[[Transmigration of Words in Religion: an essay]]&lt;br /&gt;
*[[Singing the Hebrew Scriptures]]&lt;br /&gt;
*[[Christmas in the Holy Land: an essay]]&lt;br /&gt;
*[[Essay: How to &amp;quot;get&amp;quot; a church]]&lt;br /&gt;
*[[Essay: How to choose a Bible]]&lt;br /&gt;
*[[Essay: Water baptism cannot save, the Church cannot save, Born again by faith alone]]&lt;br /&gt;
*[[Bible translations]]&lt;br /&gt;
*[[Essay: The superiority of the King James Bible: Looking through!]]&lt;br /&gt;
*[[Essay:Christianity Needs Conservatism]]&lt;br /&gt;
*[[Essay:Christian First, Conservative Second]]&lt;br /&gt;
*[[Essay:How Many Christians In The World]]&lt;br /&gt;
*[[Essay:How Conservatism Is Essential to the Future of Christianity]]&lt;br /&gt;
*[[Essay:Important Christian Cities]]&lt;br /&gt;
*[[Essay:Virtue: Christian vs secular]]&lt;br /&gt;
*[[Essay:Counter-cultural Christianity]]&lt;br /&gt;
*[[Essay:Why Christianity is incompatible with Liberalism]]&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
===Encyclopedias===&lt;br /&gt;
*  Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective &lt;br /&gt;
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp&lt;br /&gt;
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online&lt;br /&gt;
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967–1979.&lt;br /&gt;
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church''  (3rd ed. 1997), 1840pp; [https://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]&lt;br /&gt;
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars &lt;br /&gt;
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [https://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]&lt;br /&gt;
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), major sources of older scholarly articles; mainline Protestant perspective  &lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]&lt;br /&gt;
&lt;br /&gt;
===Histories===&lt;br /&gt;
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [https://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823548&amp;amp;sr=8-4 excerpt and text search] &lt;br /&gt;
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [https://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823941&amp;amp;sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [https://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823941&amp;amp;sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [https://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-12 excerpt and text search vol 3]&lt;br /&gt;
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [https://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200886474&amp;amp;sr=1-2 excerpt and text search]&lt;br /&gt;
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [https://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823548&amp;amp;sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar&lt;br /&gt;
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939–1970), monumental history of missionary work worldwide&lt;br /&gt;
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [https://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-2 excerpt and text search]&lt;br /&gt;
*McGonigle, Thomas D.,  and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [https://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-15 excerpt and text search vol 2]&lt;br /&gt;
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975–91) [https://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-1 excerpt and text search v. 3, 600 AD -1300]; [https://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-4 excerpt and text search vol 4, 1300-1700]; [https://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine. &lt;br /&gt;
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp&lt;br /&gt;
&lt;br /&gt;
===United States===&lt;br /&gt;
* Ahlstrom,  Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [https://books.google.com/books?id=5kFF6a1viGcC&amp;amp;dq=inauthor:ahlstrom&amp;amp;lr=&amp;amp;as_drrb_is=q&amp;amp;as_minm_is=0&amp;amp;as_miny_is=&amp;amp;as_maxm_is=0&amp;amp;as_maxy_is=&amp;amp;num=30&amp;amp;as_brr=0&amp;amp;as_pt=ALLTYPES excerpt and text search] &lt;br /&gt;
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed.  2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism''  online edition]&lt;br /&gt;
* Lippy,  Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars &lt;br /&gt;
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [https://books.google.com/books?id=VGF3wbzzy9QC&amp;amp;dq=intitle:christianity+inauthor:noll&amp;amp;lr=&amp;amp;as_drrb_is=q&amp;amp;as_minm_is=0&amp;amp;as_miny_is=&amp;amp;as_maxm_is=0&amp;amp;as_maxy_is=&amp;amp;num=30&amp;amp;as_brr=0&amp;amp;as_pt=ALLTYPES excerpt and text search]&lt;br /&gt;
* Queen, Edward L. et al., eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp&lt;br /&gt;
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)&lt;br /&gt;
*  Wooley,  Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958–19820; 2565 pages)&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]&lt;br /&gt;
*[http://www.churchbud.com Christian] Social Network&lt;br /&gt;
*[http://bertschlossberg.blogspot.com/2012/11/jesus-through-fabric-of-our-lives.html Jesus through the Fabric of our Lives]&lt;br /&gt;
*[http://bertschlossberg.blogspot.com/ Real Life and Death: the interplay of Bible, Israel, America]&lt;br /&gt;
*[http://bertschlossberg.blogspot.de/2013/05/who-can-be-saved-who-can-not-be-saved.html Who can be saved? Who can not be saved?]&lt;br /&gt;
&lt;br /&gt;
[[Category:Christianity| ]]&lt;br /&gt;
[[Category:Worldviews]]&lt;br /&gt;
[[Category:Featured articles]]&lt;/div&gt;</summary>
		<author><name>Wmseward</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Vaccine&amp;diff=1840445</id>
		<title>Vaccine</title>
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		<updated>2022-02-22T00:23:19Z</updated>

		<summary type="html">&lt;p&gt;Wmseward: Clarified content&lt;/p&gt;
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&lt;div&gt;[[Image:Vaccine.jpg|right|thumb|350px|[[Avian flu]] vaccine development]]&lt;br /&gt;
A '''vaccine''' is a pharmaceutical product containing an [[antigen]] designed to stimulate the production of antibodies against a particular disease or diseases.&amp;lt;ref&amp;gt;https://www.sciencenewsforstudents.org/article/explainer-what-vaccine&amp;lt;/ref&amp;gt; There are numerous reasons why many people prefer to avoid taking vaccines, but laws and other rules (often pushed into place by those who stand to make significant profit) frequently mandate them.  The Pfizer and Moderna [[COVID]] vaccines use an mRNA to trick the recipient's cells into generating a SARS-Cov-2 spike protein, in order to create incomplete immunity to the disease.  This differs from how most traditional vaccines inject an inactivated virus itself.&amp;lt;ref&amp;gt;https://www.menshealth.com/health/a35589366/mrna-vs-traditional-vaccine/&amp;lt;/ref&amp;gt; Although most developed vaccines are intended to prevent against the intended target disease, the [[COVID-19]] vaccine does not do this.&lt;br /&gt;
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Vaccine manufacturers themselves freely report numerous minor side effects caused by their products, in their packaging information. Overall, vaccines are safe and effective.&lt;br /&gt;
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==Mechanism==&lt;br /&gt;
If the body produces an antibody against a particular disease or toxin, it can identify the infection early on and the [[immune system]] can destroy it. Vaccines work by exposing the body to a form of the disease in such a way that it is much less likely to cause illness but still allows antibodies to develop. This confers a level of immunity to the person or animal vaccinated.&amp;lt;ref&amp;gt;http://www.howstuffworks.com/immune-system7.htm How stuff works: Antibodies&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Since the adoption of mass vaccination programs, many diseases have been curbed. [[Smallpox]], a contagious disease that killed 30 percent of those it infected, has been entirely eliminated through vaccination, excepting some strains maintained in labs for research purposes. Vaccination programs of the 19th and 20th century were effective at curbing the disease, and in 1979 the World Health Organization declared smallpox to be eradicated.&amp;lt;ref&amp;gt;https://www.cdc.gov/smallpox/history/history.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Another disease that has been eliminated from the US is [[Polio]], which killed over 3,000 people in the United States in 1952,&amp;lt;ref&amp;gt;https://www.cdc.gov/nchs/data/vsus/VSUS_1952_2.pdf&amp;lt;/ref&amp;gt; and afflicted such noted persons as President [[Franklin Delano Roosevelt]], actor Alan Alda, and musician Itzak Perlman. When doctors began using a vaccine to fight polio, it practically eradicated the disease in the developed world.&amp;lt;ref&amp;gt;https://www.cdc.gov/polio/progress/index.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The incidence of other diseases such as [[diphtheria]], [[pertussis]], and [[measles]], has decreased greatly from improvements in sanitation, increased awareness of the benefits of hand-washing and other preventive measures, and the invention of vaccines against these diseases.&amp;lt;ref&amp;gt;https://www.unicef.org/pon96/hevaccin.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
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While vaccines have been successful at preventing infectious disease, they have also resulted in controversy regarding their safety and effectiveness, legal and ethical issues surrounding mandatory vaccination, and whether children should be vaccinated against sexually transmitted diseases ([[STD]])s.&amp;lt;ref&amp;gt;https://www.historyofvaccines.org/content/articles/ethical-issues-and-vaccines&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;https://www.nvic.org/NVIC-Vaccine-News/January-2018/are-vaccine-ingredients-safe.aspx&amp;lt;/ref&amp;gt;&lt;br /&gt;
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There are five major types of vaccines and they are differentiated by what type of antigen is used. Live attenuated vaccines are created from the actual disease in question, however before injection the [[pathogen]] is [[attenuated]] (weakened) by growing successive generations of the pathogen in poor nutrient conditions. Because they contain live pathogens, it is still possible for these vaccines to cause infection, particularly in immunocompromised individuals. Inactivated vaccines are created from pathogens that have been killed, usually with [[formaldehyde]]. Toxoid vaccines are created by using toxins produced by the pathogen, these toxins are exposed to heat and/or chemicals such as formaldehyde to inactivate the toxins, but [[antibodies]] that are produced to these deactivated toxins will also protect against the real toxin. Subunit vaccines use pieces of the pathogen in the vaccine. These pieces often consist of unique protein segments that stimulate the production of antibodies. Finally, conjugate vaccines protect against bacteria that are encapsulated in polysaccharides (complex sugars), which disguise the bacteria, making it hard for the immune system to recognize them. Conjugate vaccines overcome this by attaching the sugar to a protein the does stimulate the immune system, thus triggering the immune system to react to the sugar in the future even if it is not accompanied by the protein.&amp;lt;ref&amp;gt;https://www.cdc.gov/vaccines/hcp/conversations/downloads/vacsafe-understand-color-office.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Dieases for which Vaccines Exist&amp;lt;ref&amp;gt;[https://immunize.ca/diseases-vaccines Immunize Canada]&amp;lt;/ref&amp;gt;==&lt;br /&gt;
*[[Diphtheria]]&lt;br /&gt;
*[https://www.cdc.gov/hi-disease/index.html Haemophilus influenzae type B (Hib)]&lt;br /&gt;
*[[Hepatitis A]]&lt;br /&gt;
*[[Hepatitis B]]&lt;br /&gt;
*[[Herpes Zoster]] (Shingles)&lt;br /&gt;
*[[HPV vaccine|Human Papillomavirus]]&lt;br /&gt;
*[[Measles]]&lt;br /&gt;
*[[Meningitis|Meningococcal disease]]&lt;br /&gt;
*[[Malaria]]&amp;lt;ref&amp;gt;[https://www.gavi.org/vaccineswork/worlds-first-ever-malaria-vaccine-approved-we-cannot-let-it-be-last?gclid=EAIaIQobChMIucnpyLfX9QIVAp2zCh2yMQGTEAAYAiAAEgItWvD_BwE Gavi, the Vaccine Alliance]&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Mumps]]&lt;br /&gt;
*[[Rabies]]&lt;br /&gt;
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===Polio===&lt;br /&gt;
'''Poliomyelitis''', more commonly known as ''[[polio]]'', is an infectious [[disease]] caused by an enterovirus of the same name.&lt;br /&gt;
Fear of polio in the U.S. was second only to fear of nuclear war, in the post-war years, until [[Jonas Salk]] developed an effective vaccine. [https://www.history.com/news/8-things-you-may-not-know-about-jonas-salk-and-the-polio-vaccine] Most cases (about 95%) of polio are asymptomatic, or cause minor respiratory or gastrointestinal symptoms.  About 1 of every 1000 cases leads to paralytic polio.&lt;br /&gt;
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Previously widespread in the [[United States|US]], polio is now all but eradicated here. Two basic types of vaccines were developed in the 1950s:&lt;br /&gt;
*Oral Polio Vaccine (OPV).  This vaccine makes use of a live-attenuated form of the [[virus]].  It is administered orally, infects the host, and is spread in the same way as polio.  It does not cause paralytic polio. One advantage of this vaccine is that it can &amp;quot;passively&amp;quot; vaccinate those who do not get vaccinated normally.  Unfortunately, immunocompromised people can become quite ill from exposure, so this vaccine is largely being replaced in the US.&lt;br /&gt;
*Inactivated polio vaccine (IPV).  This is an injected vaccine that is now widely used in the US.&lt;br /&gt;
===Small pox===&lt;br /&gt;
[[Edward Jenner]] ( 1749 – 1823) discovered that milkmaids developed an immunity to [[smallpox]], because they had earlier contacted cowpox. Cowpox is an uncommon, mild disease of animals, first observed in cows, closely related to the virus which causes smallpox. This led to the invention of a smallpox vaccine, which Jenner first tested in May 14, 1796, by  inoculating eight-year-old James Phipps,  the son of his gardener.&amp;lt;ref&amp;gt;Stefan Riedel, MD (January 2005). &amp;quot;Edward Jenner and the history of smallpox and vaccination&amp;quot;. Proceedings (Baylor University. Medical Center). Baylor University Medical Center. 18 (1): 21–25.&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Influenza===&lt;br /&gt;
The [[flu]] vaccine is an example of modern vaccination. Due to [[genetic]] changes in the influenza virus, new influenza vaccines are created each year.  In some years the vaccines are less effective than in other years. According to the CDC,&amp;quot;Influenza viruses are always changing. Therefore, influenza vaccines are updated every year, and annual vaccination is recommended&amp;quot;.&amp;lt;ref&amp;gt; &amp;quot;Inactivated Influenza Vaccine, What you need to know,&amp;quot; a publication of the Center for Disease Control, 2006. Available online at: https://www.cdc.gov/nip/publications/VIS/vis-flu.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
Since the production of the vaccine must begin many months before the influenza season starts models of the population genetics of the virus must be produced.&amp;lt;ref&amp;gt;http://www.nature.com/nrd/journal/v5/n3/full/nrd1988.html Influenza vaccines&amp;lt;/ref&amp;gt; The success of vaccinations programs is dependent on the accuracy of these predictions.&amp;lt;ref&amp;gt;http://www.nature.com/news/2003/030324/full/030324-5.html Flu changes modeled&amp;lt;/ref&amp;gt; The National Institute of Health recently assigned $26 million to establish a research center to better develop molecular models of influenza.&amp;lt;ref&amp;gt;http://www.spiritindia.com/health-care-news-articles-8024.html $26 million NIH contract to establish new flu/bird flu Center of Excellence&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Problems==&lt;br /&gt;
Vaccination requirements are inserted into laws, often unjustifiably, by [[Big Pharma]] for profits and by governmental officials to increase their control.  It is common for advocates of vaccination to receive undisclosed compensation from Big Pharma, either directly or through a spouse. This medial offering which was initially developed and released as something to benefit society has become a point of tension and even oppression to many individuals.&lt;br /&gt;
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Many injuries from vaccination are admitted by the government, and severe potential side effects are disclosed on packaging labels that most parents never see. The sharp rise in [[autism]], which is generally considered incurable and afflicts 1 out of every 59 children, has a correlation with the increase in vaccination; the incidence of autism is greater in states where children receive more vaccines, such as [[New Jersey]] and [[North Carolina]].&amp;lt;ref&amp;gt;https://www.healthline.com/health/autism/autism-rates-by-state#2&amp;lt;/ref&amp;gt; &amp;quot;The new estimate represents a 15% increase from two years prior and a 150% increase since 2000.&amp;quot;&amp;lt;ref&amp;gt;https://www.cnn.com/2018/04/26/health/autism-prevalence-cdc/index.html&amp;lt;/ref&amp;gt;  ''See generally'' [[vaccines and autism]].&lt;br /&gt;
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Traditionally a few highly tested vaccines were recommended for children to protect against deadly or severe diseases, such as [[smallpox]] and [[polio]]. Beginning in the 1990s, however, profit-driven vaccine manufacturers lobbied states and pediatrician organizations to compel numerous additional vaccines for sexually transmitted or less dangerous diseases.  In addition, emotion based on inadequate information can cause over-vaccination.&lt;br /&gt;
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15 US states have philosophical exemptions allowing parents to decline the vaccines; 45 states have religious exemptions; all states have medical exemptions,&amp;lt;ref&amp;gt;https://www.nvic.org/Vaccine-Laws/state-vaccine-requirements.aspx&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.vaccinesafety.edu/cc-exem.htm&amp;lt;/ref&amp;gt; but they are hardest to obtain.  Some parents choose to [[homeschooling|homeschool]] rather than submit their children to numerous vaccinations as required by state laws, due to lobbying by vaccine manufacturers, as a condition of being in school.&lt;br /&gt;
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=== Adverse Reactions ===&lt;br /&gt;
{{See also|Vaccine Injury Compensation Program|Vaccine Adverse Event Reporting System}}&lt;br /&gt;
Vaccines have substantial side effects, and many vaccines have significant morbidity and mortality associated with them. In the fiscal year 2017 alone, it is estimated that $220 million will be paid to victims of vaccines, and underpayments or improper denials of payment are common.&amp;lt;ref&amp;gt;http://www.wakingtimes.com/2017/05/09/whopping-vaccine-injury-payouts-us-fiscal-year-2017-released/&amp;lt;/ref&amp;gt; More than Postvaccinial encephalitis is a known hazard of [[smallpox]] vaccine, for example. A recently introduced vaccine against human papilloma virus, the causative agent of cancer of the [[uterus|uterine]] cervix, has now been linked to a number of sudden deaths reported within days of its administration.&amp;lt;ref name=GardasilMM&amp;gt;Cockcroft, Lucy, &amp;quot;[https://www.telegraph.co.uk/news/main.jhtml?xml=/news/2007/10/29/njab129.xml Cervical cancer drug Gardasil linked to deaths],&amp;quot; ''[[London]] Daily Telegraph'', October 29, 2007. Retrieved November 10, 2007.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Bulging or swollen [[fontanelle]]s have been linked with many vaccines commonly given to infants, such as the diphtheria-[[tetanus]] (DPT) vaccine. Many families, out of concern for their child's health, have sought legal justice for the potential health damage.&amp;lt;ref&amp;gt;http://legaljustice4john.com/fontanellebulging.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Only live attenuated vaccines can still cause infection. All vaccines can cause illness, but this is commonly a hypersensitivity reaction (similar to an allergic response), not due to the disease itself. Very rarely a serious disease known as eczema vaccinatum can be caused by the smallpox vaccine. Vaccines that use pieces of pathogens often use a carrier virus in the injection. Those with very weak immune systems that are exposed to such a vaccine can become infected with the carrier virus and develop [[eczema]]. A recent case of this was reported in the United States after a military man was vaccinated with smallpox and his two-year-old son became ill.&amp;lt;ref&amp;gt;http://www.associatedcontent.com/article/183349/soldier_infects_toddler_son_with_lifethreatening.html AP article on eczema vaccinatum&amp;lt;/ref&amp;gt;&lt;br /&gt;
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A number of vaccination reactions are deemed serious enough to contraindicate further vaccinations of the same type. These include extensive swelling and redness at the injection site, prolonged fever, bronchospasm and laryngeal [[edema]] (narrowing of the airways causing difficulty in breathing), and collapse/seizures with or without unconsciousness and/or encephalitis.&amp;lt;ref&amp;gt;[http://www.gpnotebook.co.uk/simplepage.cfm?ID=2067071044 General Practice Notebook - vaccine reactions]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Published Adverse Reaction Rates===&lt;br /&gt;
Most medical journals and the CDC are heavily influenced by vaccine manufacturers, and hence their published information about side effects is one-sided.  The packaging labels on vaccines are more candid.&lt;br /&gt;
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This is what the CDC and medical journals claim:&lt;br /&gt;
*The Hepatitis B Vaccine (HBV) has a .000167% chance of causing [[anaphylaxis]] upon vaccination.&amp;lt;ref&amp;gt;[https://www.cdc.gov/mmwr/preview/mmwrhtml/00046738.htm]&amp;lt;/ref&amp;gt; &lt;br /&gt;
*There is no correlation between the HBV and multiple sclerosis.&amp;lt;ref&amp;gt;[http://www.medsafe.govt.nz/Profs/PUarticles/vaccinenews.htm]&amp;lt;/ref&amp;gt;&lt;br /&gt;
*The Measles, Mumps, Rubella (MMR) vaccine has a 25% chance of causing [[arthralgia]] (joint pain) and a 10% chance of causing [[arthritis]]-like symptoms in women who are past puberty. This pain and stiffness begin 1–3 weeks after vaccination, persisting for 1 day to 3 weeks.&amp;lt;ref&amp;gt;[https://www.cdc.gov/vaccines/vpd-vac/combo-vaccines/mmr/faqs-mmr-hcp.htm]&amp;lt;/ref&amp;gt;&lt;br /&gt;
*The MMR vaccine has a .00484% chance of causing [[thrombocytopenia]]. However, the measles and rubella both have much higher chances of causing thrombocytopenia.&amp;lt;ref&amp;gt;[http://adc.bmj.com/cgi/content/full/84/3/227 E Miller et al., Idiopathic thrombocytopenic purpura and MMR vaccine in ''Archives of Disease In Childhood'', 84:227-229]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== Common Misconceptions Surrounding Vaccines ===&lt;br /&gt;
Many people assume that official vaccine recommendations are based on recommendations of independent panels of experts after reviewing risk-benefit and cost-benefit analyses. They are not. The government panels are dominated by vaccine industry representatives and they have no consumer representatives.{{cn}}&lt;br /&gt;
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Vaccines have injured many in the developing world, sometimes due to contamination in donated stale vaccines.  The vaccine was banned for over a year in Nigeria after concerns about safety were raised. The ban has since been lifted, but the vaccination rate remains low.{{cn}}&lt;br /&gt;
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==Herd immunity and mandatory vaccination==&lt;br /&gt;
When a certain percentage of a population is vaccinated, those within the population who are not vaccinated are protected from the disease, this is called [[herd immunity]]. If 90 percent of a population is immune, then the chances that a carrier of the disease will come into contact with a non-immune member of the population (or &amp;quot;herd&amp;quot;) is low.&amp;lt;ref&amp;gt;http://www.mathepi.com/maindir/herd.html The mathematics of herd immunity&amp;lt;/ref&amp;gt; Herd immunity is the goal of most vaccination programs as it is the point where disease can start to be eliminated from a population altogether.  &lt;br /&gt;
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For example, in 1962 Japan instituted mandatory vaccination against influenza in school children. This continued until 1987 when the program was changed to optional; it was abandoned in 1994. Approximately 85 percent of children were estimated to have been vaccinated.&amp;lt;ref&amp;gt;{{hnb|Glezen|2004}}&amp;lt;/ref&amp;gt; Several studies examined the mortality rates due to influenza during this period of time and revealed that the death rates due to influenza in all population groups were drastically decreased, including older adult populations. Since there was no increased rate of vaccination in these populations, the decreased mortality was caused by herd immunity effects of vaccinating so many children.&amp;lt;ref&amp;gt;http://www.newsrx.com/newsletters/Vaccine-Weekly/2001-04-11/200104113335VW.html Mandatory Vaccination of Japanese Schoolchildren Demonstrates &amp;quot;Herd Immunity&amp;quot;&amp;lt;/ref&amp;gt; Many researchers have written that this and other evidence argues strongly for mandatory vaccination programs worldwide as a means of controlling many diseases and preventing a [[pandemic]].&amp;lt;ref&amp;gt;http://www.pubmedcentral.nih.gov/articlerender.fcgi?artid=1360502 Herd Immunity&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The USA has federal vaccination recommendations according to an official CDC schedule. Requirements are up to the states. Most states have medical and religious exemptions. Some states make it very easy to opt-out of vaccines, while other states strictly enforce compliance for school attendance. The difference in vaccination rates between these states is actually very slight, and usually not nearly enough to affect herd immunity.{{cn}}&lt;br /&gt;
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As of February 2008, the CDC noted that &amp;quot;fewer than 100 measles cases are now reported annually in the United States and virtually all of those are linked to imported cases&amp;quot; in which someone is infected during overseas travel. The USA maintains herd immunity for measles, even in states where it is easy to opt-out of vaccination requirements.&amp;lt;ref&amp;gt;[https://www.cdc.gov/mmwr/preview/mmwrhtml/mm5708a3.htm]&amp;lt;/ref&amp;gt; Measles can be serious; according to an article in The Times, &amp;quot;About one in every 15 children has complications that can include [[meningitis]], [[pneumonia]], [[fits]], [[encephalitis]] (swelling of the brain), [[blindness]] and [[brain damage]].&amp;quot;&amp;lt;ref&amp;gt;The Sunday Times, ''How the MMR scare led to the return of measles'', February 8, 2009 [http://www.timesonline.co.uk/tol/life_and_style/health/article5683687.ece]&amp;lt;/ref&amp;gt; In the England and Wales, there were 1,348 cases of measles in 2008; two children died of the disease.&amp;lt;ref&amp;gt;The Sunday Times, ''MMR doctor Andrew Wakefield fixed data on autism'', by Brian Deer, February 8, 2009 [http://www.timesonline.co.uk/tol/life_and_style/health/article5683671.ece]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The CDC notes that when a measles outbreak occurs, the cost to taxpayers can be substantial. Public health responsibilities include &amp;quot;identification of cases, isolation of patients and vaccination, administration of [[immune globulin]], and voluntary quarantine of contacts who have no evidence of measles immunity...In Iowa, the public health response to one imported measles case cost approximately $150,000.&amp;quot;&amp;lt;ref&amp;gt;Centers for Disease Control and Prevention, Morbidity and Mortality Weekly Report, ''Outbreak of Measles --- San Diego, California, January--February 2008'', February 29, 2008 [https://www.cdc.gov/mmwr/preview/mmwrhtml/mm5708a3.htm]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Other diseases besides the measles have also started not only to reappear but also to kill children. Hib (''[[Haemophilus influenzae]]'' type B) meningitis recently killed an infant in Minnesota. The child who died had not been vaccinated. Two others who had been either partially, but not fully, vaccinated, or who had an immune deficiency became seriously ill. The vaccine for Hib is less than twenty years old, but this is the first death due to the disease in the state of Minnesota since the vaccine was introduced.&amp;lt;ref&amp;gt;[http://children.webmd.com/vaccines/news/20090123/hib-outbreak-kills-unvaccinated-child Hib Outbreak Kills Unvaccinated Child]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Herd Immunity in Britain===&lt;br /&gt;
Due to a decrease in vaccination, measles has become endemic in Britain. This means that measles does not need to be brought in by travelers, but instead has a large enough base of non-immune individuals for it to continuously spread inside the country. In London, only 71 percent of children receive the first dose of the vaccine and only 51 percent receive the second dose. Due to this decline, there were 461 measles cases in Britain in the first half of 2008. These cases have had tragic consequences, with the death of a 17-year-old reported in 2008.&amp;lt;ref&amp;gt;[http://www.healthdirect.co.uk/2008/07/measles-endemic-in-britain-official.html Health Direct NHS watch blog]&amp;lt;/ref&amp;gt; This immunization failure is due to parents opting out of the MMR vaccine program in the wake of the false claims that the MMR vaccine causes autism.&amp;lt;ref&amp;gt;https://www.thetimes.co.uk/article/no-doubt-the-mmr-vaccine-does-not-cause-autism-zpxk37ntzmh&amp;lt;/ref&amp;gt;&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
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== Sources ==&lt;br /&gt;
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 | Given    = Thomas E., Jr.&lt;br /&gt;
 | Year    = 1999&lt;br /&gt;
 | Date    = 1999-09-28 &lt;br /&gt;
 | Title    = Statement on National Vaccine Injury Compensation Program by Thomas E. Balbier, Jr.&lt;br /&gt;
 | Publisher  = United States Government&lt;br /&gt;
 | URL     = http://www.hhs.gov/asl/testify/t990928b.html &lt;br /&gt;
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*{{Harvard reference&lt;br /&gt;
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 | volume   = 31(1)&lt;br /&gt;
 | pages    = 39-41&lt;br /&gt;
 | Publisher  = Texas Heart Institute Journal&lt;br /&gt;
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*{{Harvard reference&lt;br /&gt;
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 | Date    = 2008-01-21&lt;br /&gt;
 | Title    = Threats and Responses: Leagal Risks; For Victims of Vaccine, Winning Case Will Be Hard&lt;br /&gt;
 | Publisher  = [[The New York Times]]&lt;br /&gt;
 | URL     = http://query.nytimes.com/gst/fullpage.html?res=9C07E2DC1E3AF937A25751C1A9649C8B63  &lt;br /&gt;
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*{{Harvard reference&lt;br /&gt;
 | Surname   = United States Department of Justice&lt;br /&gt;
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 | Year    = 2000&lt;br /&gt;
 | Date    = 2000-11-27&lt;br /&gt;
 | Title    = About the National Vaccine Injury Compensation Program &lt;br /&gt;
 | Publisher  = United States Government&lt;br /&gt;
 | URL     = http://www.usdoj.gov/civil/torts/const/vicp/about.htm&lt;br /&gt;
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*{{Harvard reference&lt;br /&gt;
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 | Year    = 2008&lt;br /&gt;
 | Title    = Filing a Claim with the VICP&lt;br /&gt;
 | Publisher  = United States Government&lt;br /&gt;
 | URL     = http://www.hrsa.gov/vaccinecompensation/filing_claim.htm&lt;br /&gt;
 }} retrieved on 2008-01-21&lt;br /&gt;
*{{Harvard reference&lt;br /&gt;
 | Surname   = United States Department of Health and Human Services&lt;br /&gt;
 | Given    = HRSA&lt;br /&gt;
 | Year    = 2007&lt;br /&gt;
 | Date    = 2007-04-20 &lt;br /&gt;
 | Title    = National Vaccine Injury Compensation Program (VICP)  About VICP &lt;br /&gt;
 | Publisher  = United States Government&lt;br /&gt;
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&amp;lt;!-- *{{Harvard reference&lt;br /&gt;
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== See also ==&lt;br /&gt;
*[[History of microbiology]]&lt;br /&gt;
*[[Vaccine Injury Compensation Program]]&lt;br /&gt;
*[[Vaccine Adverse Event Reporting System]]&lt;br /&gt;
*[[Acellular vaccine]]&lt;br /&gt;
*[[Vaccine FAQ]]&lt;br /&gt;
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==External links==&lt;br /&gt;
*[http://www.909shot.com/ National Vaccine Information Center (NVIC)], a non-profit anti-vaccination organization&lt;br /&gt;
*[http://www.site.stopjenny.com/uploads/Compare_Risks.pdf Compare the Risks], A PDF detailing the risks between vaccination and non-vaccination&lt;br /&gt;
*[http://www.site.stopjenny.com/Home.html Stop Jenny McCarthy], A site devoted to fighting vaccine misinformation, contains many vaccine-related resources.&lt;br /&gt;
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[[Category:Biology]]&lt;br /&gt;
[[Category:Medicine]]&lt;/div&gt;</summary>
		<author><name>Wmseward</name></author>
	</entry>
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