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Christianity

2010-05-09T16:06:43Z

Wavanova: /* Christian Beliefs */

{{Christianity}}
'''Christianity''' is the world's largest [[religion]], having 2.2 billion followers, proving that around one quarter of the world's population are in dire need of picking up a book other than the Bible. It is a [[monotheistic]] religion that professes belief in [[Jesus]] as the Son of [[God]]. Christianity takes its name from [[Jesus Christ]] meaning "Jesus the Savior" and "Jesus the Anointed One". Followers of Jesus are called Christians, meaning "of Christ" or "belonging to Christ".<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref> 
Today, Christianity is widespread and is practiced on all continents. It is most prevalent in Latin America, with a following of over four hundred million. Over 90% of the population of countries like Mexico, Brazil, and the Democratic Republic of Congo practice Christianity. Other significant regions include North America and Eurasia, where over 70% of the population is Christian.

== Main Christian groups ==
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]
'''The three largest self-governing bodies of Christians are:'''

* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believed established the Church and the succession of the [[Pope]]s as the spiritual authority over the Christian body of believers.

* The [[Orthodox Church]]es (approx. 300 million baptized members) also trace their roots back to the beginnings of Christianity, but do not believe in the Primacy of the Pope. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]; the largest Communions are the [[Anglican Church|Anglicans]] (approx. 77 million baptized members) and the Lutheran World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It first broke away from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]] as well as other practices that Luther saw in the Catholic Church at that time that he did not agree with could not be adequately reconciled with Papal prescriptions. Other preachers and movements then followed Luther's example and also left the Catholic fold.

== Christian Beliefs ==
Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of faith is the [[Nicene Creed| Nicea-Constantinopolitan Creed]] below:

<blockquote>I believe in one God, [[God the Father|the Father Almighty]], Maker of [[heaven]] and [[earth]], and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the [[Holy Spirit]] and the [[Virgin Mary]], and became man. And He was crucified for us under [[Pontius Pilate]], and suffered, and was buried. And the third day He rose again, according to the [[Bible|Scriptures]]; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the [[Resurrection]] of the dead, and the life of the world to come. Amen.

Oh, and stone gays. That shit is hilarious.</blockquote>

Christians and Christian denominations agree on many points of doctrine and disagree on others. According to an online Harris poll from 2003 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenents of most Christian denominations.

Nonetheless, the Nicea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline.

Other creeds may prove helpful in research. See also: the [[Apostle's Creed]], [[Athanasian Creed]].

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Persons: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists--the oneness of the divine nature (or essence) is what matters. The doctrine of the Trinity is central to most (but not all) Christian theology.

A major theme of the Bible is [[love]].[Citation Needed] In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

The God of the Christians is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent). Although his existence lacks any logical or empirical evidence, many Christians steadfastly believe that he is their one and only space father.

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (e.g. the second Person of the Trinity) took flesh from a virgin woman and was incarnate as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At the age of thirty he was baptized by his cousin, the [[John the Baptist|Prophet John]], and began to preach in the area [[Palestine]]. About three years after his baptism, he raised his friend [[Lazarus]] from the dead, prompting the Jewish power establishment to plot Jesus' death. Jesus was [[crucified]]. He came back from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the records of some of what Jesus did and said, but he did much more than those four books relate, as the Apostle John said in his Gospel.

Oh wait, nevermind. We were thinking of, [http://en.wikipedia.org/wiki/Apollo Apollo], [http://en.wikipedia.org/wiki/Horus Horus], [http://en.wikipedia.org/wiki/Mithra Mithra], [http://en.wikipedia.org/wiki/Krishna Krishna], [http://en.wikipedia.org/wiki/Dionysus Dionysus], and [http://en.wikipedia.org/wiki/Odin Odin]. Our bad, disregard that whole Jesus thing.
{{Clear}}

===Morality===
The fundamental principle in Christian moral teaching is love and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. Jesus summarized his teachings in two commandments from the Old Testament:

"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

Constant debate has resulted as to how a person should express love for God in their moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35)

In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref> This is most likely due to the constant mention of hospitality and generosity to one's "neighbors" in the Bible. Jesus was especially passionate about caring for people in need:

Jesus said to him, "If you want to be perfect, go and sell what you own and give the money to the destitute, and you will have treasure in heaven. Then come back and follow me." (Matthew 19:21)

In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By 500 A.D., most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===The Atonement of Jesus on the Cross===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
All Christians believe with the New Testament that the death of Jesus, along with His resurrection, is an indispensable proclamation of a crucial event for the reconciliation of lost sinners with God. There are three elements they see to understanding His death on the cross.

# Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. Though there is ample recognition in the New Testament that others desired Him to die, and that the circumstances in which His path took him would bring Him to His end on earth, the mover of all these things was Himself and the will of the Father. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."
# Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect that way. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53). And so, "The Just for the unjust, that He might bring us to God".
# It was the belief in Scripture, that in His death a way back to God was made possible for those that were near to God—the Jews. And a way back to God for those that were far away—the Gentiles. That is why the New Testament saw in the requirements of God for Israel a fulfillment in Jesus the Messiah. He was the perfect Israel, taken out of Egypt, to redeem Israel. And that is why the New Testament saw in Jesus, a deepness to the incarnation of the Son of God, deeper than just a Jew of His time of a certain tribe. He was the "Second Adam" to redeem the sons of Adam. This encompassing perspective had further implications.

Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself - How can I make reconciliation with my enemies, with even the members of my own family, of race with race and people with people?; Does His death for the sins of the world include those who only partially understand, for the baby aborted, the feeble minded, and severely retarded?; For those who have never heard of Jesus, never been "enlightened", distant and remote in place and time?; Does His death for the sins of the world also include a remedy for the ills that have come as a result of those sins—certain sicknesses, ills of the mind, body and the soul? Do they "hold" for today?; Does His death make good, turn to the better, show the way, effect the way, of the illnesses that have befallen the world, not only by sin, but simply by the circumstances of life, of degeneration, of compounded dysfunction? How does the fruit of His death bring in somehow the Kingdom "among us"?

The death of the Son of God on the cross has provided the solution for sin, and it still holds its sway over the imagination and aspirations for the people of our generation.

===Salvation===
The Bible teaches that "all have sinned and fall short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4).

However, Jesus offered a solution to this Biblical dilemma in that by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17, and "Verily I say unto you, All sins shall be forgiven unto the sons of men" (Mark 2:28)

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often use the terms "saved" and "born again" interchangeably. Other Christians, notably the Roman Catholic Church and the Orthodox Church use the phrase ''born again'' as a synonym for [[baptism|baptized]]. "Jesus answered, Amen, amen, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God." (John 3:5)

Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to stay saved. However, this is a common misconception of the text. It is rather referring to proving that one is a child of God by their "fruit" (things that they do and how they behave). Christians in the Reformed tradition (following the teaching of the 16th century French lawyer [[John Calvin]], as well as the faith outlined in the Belgic and Heidleberg Confessions) say that salvation is irrevocable and that it cannot be lost, if it were genuinely part of one's life to begin with. Reformed Christians (often called [[Calvinists]]) often point to Romans 8:38-39 as validation of their belief: "For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord" (Romans 8:38-39; [[NASB]]). According to Calvinists, the reason it cannot be lost by natural things is because salvation was obtained through a supernatural being, namely Jesus Christ. This does not negate Jesus' human side, only that he was both one-hundred percent God and one-hundred percent man, according to the [[Council of Chalcedon]] (A. D. 451). The Bible also makes it clear that mankind cannot earn their salvation, and that it is a free gift.

== Resurrection of Jesus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history Gary Habermas is considered the foremost [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===

The Fact of the Resurrection of Christ is a key element of the preaching of the message about Jesus and an essential of Christian belief. But there are also certain effects that this belief has on the lives of believers.

1. It is because Jesus rose from the dead, that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion. He was "declared to be the Son of God" by His resurrection. This brings believers in Him to a strong confidence in the determined power of God to both vindicate in their own lives and to bring His reign upon earth.

3. The coming of Jesus back to life means to the believer that, indeed, their sins are totally forgiven. This is because believers know that His death was as a payment for sins - a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid. His resurrection, carries with it our knowledge that our sin with its attendant death has been totally and finally paid for.

4. It is a now living Savior that Christians know can go before them, can closely lead them through life - as He did when He was on earth. This makes following Him practical and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life, and live a life that can be an intimately and personally directed one.

6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully under the Spirit's control, guidance, and empowerment. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and full of health. They therefore are full of hope and consolations, and consider that even now in this life, there is an overcoming through Him, a restoration, and that tears, even now, are wiped away.

== Evangelism ==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]

[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
 

==History of the name "Christian"==
The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22) and the church its adherents were also called ''Nazarenes'', (Acts 24:5) evidently after the city of [[Nazareth]] where Jesus lived. Probably close to A.D 50 the [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16, and likely is referred to in James 2:7, "Do not they blaspheme that worthy name by the which ye are called?"

==Early Church Community and Commitment: The Biblical Period==

The Bible records that that at least initially, the church was a single organic community, in which

:they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)

This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles" due to determined persecution, which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4)

Other evidence indicates believers had their own houses and goods. (Acts 10:6; 16:14,15,40; 21:8; 1Cor. 11:22; 1Tim. 6:17; Philemon)

==Early Church Community and Commitment: the Post Biblical Period==

'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''

<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>

<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>

<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>

'''Tertullian (A.D. 160 -220), Early ecclesiatical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community (197 A.D.): '''

:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>

'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''

:...in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed. For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.

:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>

==Also See==
[[Image:Orthodox churches icon artwork.jpg|thumb|Orthodox Church's icon artwork.]]
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Orthodox Church]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Baptist]]
**[[Church of England]] or ''Anglican Church''
**[[Episcopal Church in the United States of America]] (or ''Episcopal Church'' or ''Episcopalians'') (Non-UK branch of the Anglican Church)
**[[Evangelical Christianity]]
**[[Fundamentalism]]
**[[Liberal Christianity]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Christian Science]]

'''Other articles'''
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Gospel reading in the Church: the Turgama]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Messiah]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]
*[[Essay: The Way of Salvation]]
*[[Gates of Hell]]
*[[Anti Abortion activism: a personal essay]]

==Further reading==
===Encyclopedias===
* Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Histories===
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
*McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp

===United States===
* Ahlstrom, Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&dq=inauthor:ahlstrom&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed. 2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism'' online edition]
* Lippy, Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&dq=intitle:christianity+inauthor:noll&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)
* Wooley, Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]
*[http://www.christian.com Christian] Social Network
[[Category:Christianity| ]]
[[Category:Worldviews]]
[[Category:Featured articles]]

Christianity

2010-05-09T16:05:34Z

Wavanova: /* God */

{{Christianity}}
'''Christianity''' is the world's largest [[religion]], having 2.2 billion followers, proving that around one quarter of the world's population are in dire need of picking up a book other than the Bible. It is a [[monotheistic]] religion that professes belief in [[Jesus]] as the Son of [[God]]. Christianity takes its name from [[Jesus Christ]] meaning "Jesus the Savior" and "Jesus the Anointed One". Followers of Jesus are called Christians, meaning "of Christ" or "belonging to Christ".<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref> 
Today, Christianity is widespread and is practiced on all continents. It is most prevalent in Latin America, with a following of over four hundred million. Over 90% of the population of countries like Mexico, Brazil, and the Democratic Republic of Congo practice Christianity. Other significant regions include North America and Eurasia, where over 70% of the population is Christian.

== Main Christian groups ==
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]
'''The three largest self-governing bodies of Christians are:'''

* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believed established the Church and the succession of the [[Pope]]s as the spiritual authority over the Christian body of believers.

* The [[Orthodox Church]]es (approx. 300 million baptized members) also trace their roots back to the beginnings of Christianity, but do not believe in the Primacy of the Pope. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]; the largest Communions are the [[Anglican Church|Anglicans]] (approx. 77 million baptized members) and the Lutheran World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It first broke away from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]] as well as other practices that Luther saw in the Catholic Church at that time that he did not agree with could not be adequately reconciled with Papal prescriptions. Other preachers and movements then followed Luther's example and also left the Catholic fold.

== Christian Beliefs ==
Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of faith is the [[Nicene Creed| Nicea-Constantinopolitan Creed]] below:

<blockquote>I believe in one God, [[God the Father|the Father Almighty]], Maker of [[heaven]] and [[earth]], and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the [[Holy Spirit]] and the [[Virgin Mary]], and became man. And He was crucified for us under [[Pontius Pilate]], and suffered, and was buried. And the third day He rose again, according to the [[Bible|Scriptures]]; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the [[Resurrection]] of the dead, and the life of the world to come. Amen.</blockquote>

Christians and Christian denominations agree on many points of doctrine and disagree on others. According to an online Harris poll from 2003 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenents of most Christian denominations.

Nonetheless, the Nicea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline.

Other creeds may prove helpful in research. See also: the [[Apostle's Creed]], [[Athanasian Creed]].

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Persons: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists--the oneness of the divine nature (or essence) is what matters. The doctrine of the Trinity is central to most (but not all) Christian theology.

A major theme of the Bible is [[love]].[Citation Needed] In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

The God of the Christians is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent). Although his existence lacks any logical or empirical evidence, many Christians steadfastly believe that he is their one and only space father.

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (e.g. the second Person of the Trinity) took flesh from a virgin woman and was incarnate as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At the age of thirty he was baptized by his cousin, the [[John the Baptist|Prophet John]], and began to preach in the area [[Palestine]]. About three years after his baptism, he raised his friend [[Lazarus]] from the dead, prompting the Jewish power establishment to plot Jesus' death. Jesus was [[crucified]]. He came back from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the records of some of what Jesus did and said, but he did much more than those four books relate, as the Apostle John said in his Gospel.

Oh wait, nevermind. We were thinking of, [http://en.wikipedia.org/wiki/Apollo Apollo], [http://en.wikipedia.org/wiki/Horus Horus], [http://en.wikipedia.org/wiki/Mithra Mithra], [http://en.wikipedia.org/wiki/Krishna Krishna], [http://en.wikipedia.org/wiki/Dionysus Dionysus], and [http://en.wikipedia.org/wiki/Odin Odin]. Our bad, disregard that whole Jesus thing.
{{Clear}}

===Morality===
The fundamental principle in Christian moral teaching is love and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. Jesus summarized his teachings in two commandments from the Old Testament:

"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

Constant debate has resulted as to how a person should express love for God in their moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35)

In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref> This is most likely due to the constant mention of hospitality and generosity to one's "neighbors" in the Bible. Jesus was especially passionate about caring for people in need:

Jesus said to him, "If you want to be perfect, go and sell what you own and give the money to the destitute, and you will have treasure in heaven. Then come back and follow me." (Matthew 19:21)

In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By 500 A.D., most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===The Atonement of Jesus on the Cross===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
All Christians believe with the New Testament that the death of Jesus, along with His resurrection, is an indispensable proclamation of a crucial event for the reconciliation of lost sinners with God. There are three elements they see to understanding His death on the cross.

# Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. Though there is ample recognition in the New Testament that others desired Him to die, and that the circumstances in which His path took him would bring Him to His end on earth, the mover of all these things was Himself and the will of the Father. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."
# Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect that way. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53). And so, "The Just for the unjust, that He might bring us to God".
# It was the belief in Scripture, that in His death a way back to God was made possible for those that were near to God—the Jews. And a way back to God for those that were far away—the Gentiles. That is why the New Testament saw in the requirements of God for Israel a fulfillment in Jesus the Messiah. He was the perfect Israel, taken out of Egypt, to redeem Israel. And that is why the New Testament saw in Jesus, a deepness to the incarnation of the Son of God, deeper than just a Jew of His time of a certain tribe. He was the "Second Adam" to redeem the sons of Adam. This encompassing perspective had further implications.

Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself - How can I make reconciliation with my enemies, with even the members of my own family, of race with race and people with people?; Does His death for the sins of the world include those who only partially understand, for the baby aborted, the feeble minded, and severely retarded?; For those who have never heard of Jesus, never been "enlightened", distant and remote in place and time?; Does His death for the sins of the world also include a remedy for the ills that have come as a result of those sins—certain sicknesses, ills of the mind, body and the soul? Do they "hold" for today?; Does His death make good, turn to the better, show the way, effect the way, of the illnesses that have befallen the world, not only by sin, but simply by the circumstances of life, of degeneration, of compounded dysfunction? How does the fruit of His death bring in somehow the Kingdom "among us"?

The death of the Son of God on the cross has provided the solution for sin, and it still holds its sway over the imagination and aspirations for the people of our generation.

===Salvation===
The Bible teaches that "all have sinned and fall short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4).

However, Jesus offered a solution to this Biblical dilemma in that by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17, and "Verily I say unto you, All sins shall be forgiven unto the sons of men" (Mark 2:28)

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often use the terms "saved" and "born again" interchangeably. Other Christians, notably the Roman Catholic Church and the Orthodox Church use the phrase ''born again'' as a synonym for [[baptism|baptized]]. "Jesus answered, Amen, amen, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God." (John 3:5)

Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to stay saved. However, this is a common misconception of the text. It is rather referring to proving that one is a child of God by their "fruit" (things that they do and how they behave). Christians in the Reformed tradition (following the teaching of the 16th century French lawyer [[John Calvin]], as well as the faith outlined in the Belgic and Heidleberg Confessions) say that salvation is irrevocable and that it cannot be lost, if it were genuinely part of one's life to begin with. Reformed Christians (often called [[Calvinists]]) often point to Romans 8:38-39 as validation of their belief: "For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord" (Romans 8:38-39; [[NASB]]). According to Calvinists, the reason it cannot be lost by natural things is because salvation was obtained through a supernatural being, namely Jesus Christ. This does not negate Jesus' human side, only that he was both one-hundred percent God and one-hundred percent man, according to the [[Council of Chalcedon]] (A. D. 451). The Bible also makes it clear that mankind cannot earn their salvation, and that it is a free gift.

== Resurrection of Jesus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history Gary Habermas is considered the foremost [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===

The Fact of the Resurrection of Christ is a key element of the preaching of the message about Jesus and an essential of Christian belief. But there are also certain effects that this belief has on the lives of believers.

1. It is because Jesus rose from the dead, that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion. He was "declared to be the Son of God" by His resurrection. This brings believers in Him to a strong confidence in the determined power of God to both vindicate in their own lives and to bring His reign upon earth.

3. The coming of Jesus back to life means to the believer that, indeed, their sins are totally forgiven. This is because believers know that His death was as a payment for sins - a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid. His resurrection, carries with it our knowledge that our sin with its attendant death has been totally and finally paid for.

4. It is a now living Savior that Christians know can go before them, can closely lead them through life - as He did when He was on earth. This makes following Him practical and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life, and live a life that can be an intimately and personally directed one.

6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully under the Spirit's control, guidance, and empowerment. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and full of health. They therefore are full of hope and consolations, and consider that even now in this life, there is an overcoming through Him, a restoration, and that tears, even now, are wiped away.

== Evangelism ==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]

[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
 

==History of the name "Christian"==
The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22) and the church its adherents were also called ''Nazarenes'', (Acts 24:5) evidently after the city of [[Nazareth]] where Jesus lived. Probably close to A.D 50 the [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16, and likely is referred to in James 2:7, "Do not they blaspheme that worthy name by the which ye are called?"

==Early Church Community and Commitment: The Biblical Period==

The Bible records that that at least initially, the church was a single organic community, in which

:they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)

This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles" due to determined persecution, which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4)

Other evidence indicates believers had their own houses and goods. (Acts 10:6; 16:14,15,40; 21:8; 1Cor. 11:22; 1Tim. 6:17; Philemon)

==Early Church Community and Commitment: the Post Biblical Period==

'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''

<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>

<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>

<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>

'''Tertullian (A.D. 160 -220), Early ecclesiatical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community (197 A.D.): '''

:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>

'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''

:...in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed. For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.

:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>

==Also See==
[[Image:Orthodox churches icon artwork.jpg|thumb|Orthodox Church's icon artwork.]]
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Orthodox Church]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Baptist]]
**[[Church of England]] or ''Anglican Church''
**[[Episcopal Church in the United States of America]] (or ''Episcopal Church'' or ''Episcopalians'') (Non-UK branch of the Anglican Church)
**[[Evangelical Christianity]]
**[[Fundamentalism]]
**[[Liberal Christianity]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Christian Science]]

'''Other articles'''
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Gospel reading in the Church: the Turgama]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Messiah]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]
*[[Essay: The Way of Salvation]]
*[[Gates of Hell]]
*[[Anti Abortion activism: a personal essay]]

==Further reading==
===Encyclopedias===
* Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Histories===
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
*McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp

===United States===
* Ahlstrom, Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&dq=inauthor:ahlstrom&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed. 2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism'' online edition]
* Lippy, Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&dq=intitle:christianity+inauthor:noll&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)
* Wooley, Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]
*[http://www.christian.com Christian] Social Network
[[Category:Christianity| ]]
[[Category:Worldviews]]
[[Category:Featured articles]]

Christianity

2010-05-09T16:03:51Z

Wavanova:

{{Christianity}}
'''Christianity''' is the world's largest [[religion]], having 2.2 billion followers, proving that around one quarter of the world's population are in dire need of picking up a book other than the Bible. It is a [[monotheistic]] religion that professes belief in [[Jesus]] as the Son of [[God]]. Christianity takes its name from [[Jesus Christ]] meaning "Jesus the Savior" and "Jesus the Anointed One". Followers of Jesus are called Christians, meaning "of Christ" or "belonging to Christ".<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref> 
Today, Christianity is widespread and is practiced on all continents. It is most prevalent in Latin America, with a following of over four hundred million. Over 90% of the population of countries like Mexico, Brazil, and the Democratic Republic of Congo practice Christianity. Other significant regions include North America and Eurasia, where over 70% of the population is Christian.

== Main Christian groups ==
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]
'''The three largest self-governing bodies of Christians are:'''

* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believed established the Church and the succession of the [[Pope]]s as the spiritual authority over the Christian body of believers.

* The [[Orthodox Church]]es (approx. 300 million baptized members) also trace their roots back to the beginnings of Christianity, but do not believe in the Primacy of the Pope. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]; the largest Communions are the [[Anglican Church|Anglicans]] (approx. 77 million baptized members) and the Lutheran World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It first broke away from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]] as well as other practices that Luther saw in the Catholic Church at that time that he did not agree with could not be adequately reconciled with Papal prescriptions. Other preachers and movements then followed Luther's example and also left the Catholic fold.

== Christian Beliefs ==
Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of faith is the [[Nicene Creed| Nicea-Constantinopolitan Creed]] below:

<blockquote>I believe in one God, [[God the Father|the Father Almighty]], Maker of [[heaven]] and [[earth]], and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the [[Holy Spirit]] and the [[Virgin Mary]], and became man. And He was crucified for us under [[Pontius Pilate]], and suffered, and was buried. And the third day He rose again, according to the [[Bible|Scriptures]]; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the [[Resurrection]] of the dead, and the life of the world to come. Amen.</blockquote>

Christians and Christian denominations agree on many points of doctrine and disagree on others. According to an online Harris poll from 2003 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenents of most Christian denominations.

Nonetheless, the Nicea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline.

Other creeds may prove helpful in research. See also: the [[Apostle's Creed]], [[Athanasian Creed]].

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Persons: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists--the oneness of the divine nature (or essence) is what matters. The doctrine of the Trinity is central to most (but not all) Christian theology.

A major theme of the Bible is [[love]]. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

The God of the Christians is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent). Although his existence lacks any logical or empirical evidence, many Christians steadfastly believe that he is their one and only space father.

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (e.g. the second Person of the Trinity) took flesh from a virgin woman and was incarnate as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At the age of thirty he was baptized by his cousin, the [[John the Baptist|Prophet John]], and began to preach in the area [[Palestine]]. About three years after his baptism, he raised his friend [[Lazarus]] from the dead, prompting the Jewish power establishment to plot Jesus' death. Jesus was [[crucified]]. He came back from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the records of some of what Jesus did and said, but he did much more than those four books relate, as the Apostle John said in his Gospel.

Oh wait, nevermind. We were thinking of, [http://en.wikipedia.org/wiki/Apollo Apollo], [http://en.wikipedia.org/wiki/Horus Horus], [http://en.wikipedia.org/wiki/Mithra Mithra], [http://en.wikipedia.org/wiki/Krishna Krishna], [http://en.wikipedia.org/wiki/Dionysus Dionysus], and [http://en.wikipedia.org/wiki/Odin Odin]. Our bad, disregard that whole Jesus thing.
{{Clear}}

===Morality===
The fundamental principle in Christian moral teaching is love and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. Jesus summarized his teachings in two commandments from the Old Testament:

"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

Constant debate has resulted as to how a person should express love for God in their moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35)

In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref> This is most likely due to the constant mention of hospitality and generosity to one's "neighbors" in the Bible. Jesus was especially passionate about caring for people in need:

Jesus said to him, "If you want to be perfect, go and sell what you own and give the money to the destitute, and you will have treasure in heaven. Then come back and follow me." (Matthew 19:21)

In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By 500 A.D., most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===The Atonement of Jesus on the Cross===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
All Christians believe with the New Testament that the death of Jesus, along with His resurrection, is an indispensable proclamation of a crucial event for the reconciliation of lost sinners with God. There are three elements they see to understanding His death on the cross.

# Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. Though there is ample recognition in the New Testament that others desired Him to die, and that the circumstances in which His path took him would bring Him to His end on earth, the mover of all these things was Himself and the will of the Father. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."
# Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect that way. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53). And so, "The Just for the unjust, that He might bring us to God".
# It was the belief in Scripture, that in His death a way back to God was made possible for those that were near to God—the Jews. And a way back to God for those that were far away—the Gentiles. That is why the New Testament saw in the requirements of God for Israel a fulfillment in Jesus the Messiah. He was the perfect Israel, taken out of Egypt, to redeem Israel. And that is why the New Testament saw in Jesus, a deepness to the incarnation of the Son of God, deeper than just a Jew of His time of a certain tribe. He was the "Second Adam" to redeem the sons of Adam. This encompassing perspective had further implications.

Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself - How can I make reconciliation with my enemies, with even the members of my own family, of race with race and people with people?; Does His death for the sins of the world include those who only partially understand, for the baby aborted, the feeble minded, and severely retarded?; For those who have never heard of Jesus, never been "enlightened", distant and remote in place and time?; Does His death for the sins of the world also include a remedy for the ills that have come as a result of those sins—certain sicknesses, ills of the mind, body and the soul? Do they "hold" for today?; Does His death make good, turn to the better, show the way, effect the way, of the illnesses that have befallen the world, not only by sin, but simply by the circumstances of life, of degeneration, of compounded dysfunction? How does the fruit of His death bring in somehow the Kingdom "among us"?

The death of the Son of God on the cross has provided the solution for sin, and it still holds its sway over the imagination and aspirations for the people of our generation.

===Salvation===
The Bible teaches that "all have sinned and fall short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4).

However, Jesus offered a solution to this Biblical dilemma in that by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17, and "Verily I say unto you, All sins shall be forgiven unto the sons of men" (Mark 2:28)

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often use the terms "saved" and "born again" interchangeably. Other Christians, notably the Roman Catholic Church and the Orthodox Church use the phrase ''born again'' as a synonym for [[baptism|baptized]]. "Jesus answered, Amen, amen, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God." (John 3:5)

Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to stay saved. However, this is a common misconception of the text. It is rather referring to proving that one is a child of God by their "fruit" (things that they do and how they behave). Christians in the Reformed tradition (following the teaching of the 16th century French lawyer [[John Calvin]], as well as the faith outlined in the Belgic and Heidleberg Confessions) say that salvation is irrevocable and that it cannot be lost, if it were genuinely part of one's life to begin with. Reformed Christians (often called [[Calvinists]]) often point to Romans 8:38-39 as validation of their belief: "For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord" (Romans 8:38-39; [[NASB]]). According to Calvinists, the reason it cannot be lost by natural things is because salvation was obtained through a supernatural being, namely Jesus Christ. This does not negate Jesus' human side, only that he was both one-hundred percent God and one-hundred percent man, according to the [[Council of Chalcedon]] (A. D. 451). The Bible also makes it clear that mankind cannot earn their salvation, and that it is a free gift.

== Resurrection of Jesus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history Gary Habermas is considered the foremost [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===

The Fact of the Resurrection of Christ is a key element of the preaching of the message about Jesus and an essential of Christian belief. But there are also certain effects that this belief has on the lives of believers.

1. It is because Jesus rose from the dead, that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion. He was "declared to be the Son of God" by His resurrection. This brings believers in Him to a strong confidence in the determined power of God to both vindicate in their own lives and to bring His reign upon earth.

3. The coming of Jesus back to life means to the believer that, indeed, their sins are totally forgiven. This is because believers know that His death was as a payment for sins - a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid. His resurrection, carries with it our knowledge that our sin with its attendant death has been totally and finally paid for.

4. It is a now living Savior that Christians know can go before them, can closely lead them through life - as He did when He was on earth. This makes following Him practical and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life, and live a life that can be an intimately and personally directed one.

6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully under the Spirit's control, guidance, and empowerment. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and full of health. They therefore are full of hope and consolations, and consider that even now in this life, there is an overcoming through Him, a restoration, and that tears, even now, are wiped away.

== Evangelism ==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]

[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
 

==History of the name "Christian"==
The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22) and the church its adherents were also called ''Nazarenes'', (Acts 24:5) evidently after the city of [[Nazareth]] where Jesus lived. Probably close to A.D 50 the [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16, and likely is referred to in James 2:7, "Do not they blaspheme that worthy name by the which ye are called?"

==Early Church Community and Commitment: The Biblical Period==

The Bible records that that at least initially, the church was a single organic community, in which

:they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)

This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles" due to determined persecution, which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4)

Other evidence indicates believers had their own houses and goods. (Acts 10:6; 16:14,15,40; 21:8; 1Cor. 11:22; 1Tim. 6:17; Philemon)

==Early Church Community and Commitment: the Post Biblical Period==

'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''

<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>

<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>

<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>

'''Tertullian (A.D. 160 -220), Early ecclesiatical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community (197 A.D.): '''

:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>

'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''

:...in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed. For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.

:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>

==Also See==
[[Image:Orthodox churches icon artwork.jpg|thumb|Orthodox Church's icon artwork.]]
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Orthodox Church]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Baptist]]
**[[Church of England]] or ''Anglican Church''
**[[Episcopal Church in the United States of America]] (or ''Episcopal Church'' or ''Episcopalians'') (Non-UK branch of the Anglican Church)
**[[Evangelical Christianity]]
**[[Fundamentalism]]
**[[Liberal Christianity]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Christian Science]]

'''Other articles'''
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Gospel reading in the Church: the Turgama]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Messiah]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]
*[[Essay: The Way of Salvation]]
*[[Gates of Hell]]
*[[Anti Abortion activism: a personal essay]]

==Further reading==
===Encyclopedias===
* Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Histories===
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
*McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp

===United States===
* Ahlstrom, Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&dq=inauthor:ahlstrom&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed. 2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism'' online edition]
* Lippy, Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&dq=intitle:christianity+inauthor:noll&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)
* Wooley, Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]
*[http://www.christian.com Christian] Social Network
[[Category:Christianity| ]]
[[Category:Worldviews]]
[[Category:Featured articles]]

Christianity

2010-05-09T15:58:39Z

Wavanova:

{{Christianity}}
'''Christianity''' is the world's largest [[religion]], having 2.2 billion followers, proving that around one quarter of the world's population are in dire need of picking up a book other than the Bible. It is a [[monotheistic]] religion that professes belief in [[Jesus]] as the Son of [[God]]. Christianity takes its name from [[Jesus Christ]] meaning "Jesus the Savior" and "Jesus the Anointed One". Followers of Jesus are called Christians, meaning "of Christ" or "belonging to Christ".<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref> 
Today, Christianity is widespread and is practiced on all continents. It is most prevalent in Latin America, with a following of over four hundred million. Over 90% of the population of countries like Mexico, Brazil, and the Democratic Republic of Congo practice Christianity. Other significant regions include North America and Eurasia, where over 70% of the population is Christian.

== Main Christian groups ==
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]
'''The three largest self-governing bodies of Christians are:'''

* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believed established the Church and the succession of the [[Pope]]s as the spiritual authority over the Christian body of believers.

* The [[Orthodox Church]]es (approx. 300 million baptized members) also trace their roots back to the beginnings of Christianity, but do not believe in the Primacy of the Pope. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]; the largest Communions are the [[Anglican Church|Anglicans]] (approx. 77 million baptized members) and the Lutheran World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It first broke away from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]] as well as other practices that Luther saw in the Catholic Church at that time that he did not agree with could not be adequately reconciled with Papal prescriptions. Other preachers and movements then followed Luther's example and also left the Catholic fold.

== Christian Beliefs ==
Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of faith is the [[Nicene Creed| Nicea-Constantinopolitan Creed]] below:

<blockquote>I believe in one God, [[God the Father|the Father Almighty]], Maker of [[heaven]] and [[earth]], and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the [[Holy Spirit]] and the [[Virgin Mary]], and became man. And He was crucified for us under [[Pontius Pilate]], and suffered, and was buried. And the third day He rose again, according to the [[Bible|Scriptures]]; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the [[Resurrection]] of the dead, and the life of the world to come. Amen.</blockquote>

Christians and Christian denominations agree on many points of doctrine and disagree on others. According to an online Harris poll from 2003 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenents of most Christian denominations.

Nonetheless, the Nicea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline.

Other creeds may prove helpful in research. See also: the [[Apostle's Creed]], [[Athanasian Creed]].

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Persons: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists--the oneness of the divine nature (or essence) is what matters. The doctrine of the Trinity is central to most (but not all) Christian theology.

A major theme of the Bible is [[love]]. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

The God of the Christians is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (e.g. the second Person of the Trinity) took flesh from a virgin woman and was incarnate as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At the age of thirty he was baptized by his cousin, the [[John the Baptist|Prophet John]], and began to preach in the area [[Palestine]]. About three years after his baptism, he raised his friend [[Lazarus]] from the dead, prompting the Jewish power establishment to plot Jesus' death. Jesus was [[crucified]]. He came back from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the records of some of what Jesus did and said, but he did much more than those four books relate, as the Apostle John said in his Gospel.
{{Clear}}

===Morality===
The fundamental principle in Christian moral teaching is love and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. Jesus summarized his teachings in two commandments from the Old Testament:

"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

Constant debate has resulted as to how a person should express love for God in their moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35)

In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref> This is most likely due to the constant mention of hospitality and generosity to one's "neighbors" in the Bible. Jesus was especially passionate about caring for people in need:

Jesus said to him, "If you want to be perfect, go and sell what you own and give the money to the destitute, and you will have treasure in heaven. Then come back and follow me." (Matthew 19:21)

In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By 500 A.D., most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===The Atonement of Jesus on the Cross===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
All Christians believe with the New Testament that the death of Jesus, along with His resurrection, is an indispensable proclamation of a crucial event for the reconciliation of lost sinners with God. There are three elements they see to understanding His death on the cross.

# Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. Though there is ample recognition in the New Testament that others desired Him to die, and that the circumstances in which His path took him would bring Him to His end on earth, the mover of all these things was Himself and the will of the Father. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."
# Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect that way. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53). And so, "The Just for the unjust, that He might bring us to God".
# It was the belief in Scripture, that in His death a way back to God was made possible for those that were near to God—the Jews. And a way back to God for those that were far away—the Gentiles. That is why the New Testament saw in the requirements of God for Israel a fulfillment in Jesus the Messiah. He was the perfect Israel, taken out of Egypt, to redeem Israel. And that is why the New Testament saw in Jesus, a deepness to the incarnation of the Son of God, deeper than just a Jew of His time of a certain tribe. He was the "Second Adam" to redeem the sons of Adam. This encompassing perspective had further implications.

Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself - How can I make reconciliation with my enemies, with even the members of my own family, of race with race and people with people?; Does His death for the sins of the world include those who only partially understand, for the baby aborted, the feeble minded, and severely retarded?; For those who have never heard of Jesus, never been "enlightened", distant and remote in place and time?; Does His death for the sins of the world also include a remedy for the ills that have come as a result of those sins—certain sicknesses, ills of the mind, body and the soul? Do they "hold" for today?; Does His death make good, turn to the better, show the way, effect the way, of the illnesses that have befallen the world, not only by sin, but simply by the circumstances of life, of degeneration, of compounded dysfunction? How does the fruit of His death bring in somehow the Kingdom "among us"?

The death of the Son of God on the cross has provided the solution for sin, and it still holds its sway over the imagination and aspirations for the people of our generation.

===Salvation===
The Bible teaches that "all have sinned and fall short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4).

However, Jesus offered a solution to this Biblical dilemma in that by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17, and "Verily I say unto you, All sins shall be forgiven unto the sons of men" (Mark 2:28)

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often use the terms "saved" and "born again" interchangeably. Other Christians, notably the Roman Catholic Church and the Orthodox Church use the phrase ''born again'' as a synonym for [[baptism|baptized]]. "Jesus answered, Amen, amen, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God." (John 3:5)

Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to stay saved. However, this is a common misconception of the text. It is rather referring to proving that one is a child of God by their "fruit" (things that they do and how they behave). Christians in the Reformed tradition (following the teaching of the 16th century French lawyer [[John Calvin]], as well as the faith outlined in the Belgic and Heidleberg Confessions) say that salvation is irrevocable and that it cannot be lost, if it were genuinely part of one's life to begin with. Reformed Christians (often called [[Calvinists]]) often point to Romans 8:38-39 as validation of their belief: "For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord" (Romans 8:38-39; [[NASB]]). According to Calvinists, the reason it cannot be lost by natural things is because salvation was obtained through a supernatural being, namely Jesus Christ. This does not negate Jesus' human side, only that he was both one-hundred percent God and one-hundred percent man, according to the [[Council of Chalcedon]] (A. D. 451). The Bible also makes it clear that mankind cannot earn their salvation, and that it is a free gift.

== Resurrection of Jesus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history Gary Habermas is considered the foremost [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===

The Fact of the Resurrection of Christ is a key element of the preaching of the message about Jesus and an essential of Christian belief. But there are also certain effects that this belief has on the lives of believers.

1. It is because Jesus rose from the dead, that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion. He was "declared to be the Son of God" by His resurrection. This brings believers in Him to a strong confidence in the determined power of God to both vindicate in their own lives and to bring His reign upon earth.

3. The coming of Jesus back to life means to the believer that, indeed, their sins are totally forgiven. This is because believers know that His death was as a payment for sins - a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid. His resurrection, carries with it our knowledge that our sin with its attendant death has been totally and finally paid for.

4. It is a now living Savior that Christians know can go before them, can closely lead them through life - as He did when He was on earth. This makes following Him practical and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life, and live a life that can be an intimately and personally directed one.

6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully under the Spirit's control, guidance, and empowerment. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and full of health. They therefore are full of hope and consolations, and consider that even now in this life, there is an overcoming through Him, a restoration, and that tears, even now, are wiped away.

== Evangelism ==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]

[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
 

==History of the name "Christian"==
The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22) and the church its adherents were also called ''Nazarenes'', (Acts 24:5) evidently after the city of [[Nazareth]] where Jesus lived. Probably close to A.D 50 the [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16, and likely is referred to in James 2:7, "Do not they blaspheme that worthy name by the which ye are called?"

==Early Church Community and Commitment: The Biblical Period==

The Bible records that that at least initially, the church was a single organic community, in which

:they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)

This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles" due to determined persecution, which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4)

Other evidence indicates believers had their own houses and goods. (Acts 10:6; 16:14,15,40; 21:8; 1Cor. 11:22; 1Tim. 6:17; Philemon)

==Early Church Community and Commitment: the Post Biblical Period==

'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''

<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>

<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>

<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>

'''Tertullian (A.D. 160 -220), Early ecclesiatical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community (197 A.D.): '''

:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>

'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''

:...in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed. For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.

:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>

==Also See==
[[Image:Orthodox churches icon artwork.jpg|thumb|Orthodox Church's icon artwork.]]
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Orthodox Church]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Baptist]]
**[[Church of England]] or ''Anglican Church''
**[[Episcopal Church in the United States of America]] (or ''Episcopal Church'' or ''Episcopalians'') (Non-UK branch of the Anglican Church)
**[[Evangelical Christianity]]
**[[Fundamentalism]]
**[[Liberal Christianity]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Christian Science]]

'''Other articles'''
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Gospel reading in the Church: the Turgama]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Messiah]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]
*[[Essay: The Way of Salvation]]
*[[Gates of Hell]]
*[[Anti Abortion activism: a personal essay]]

==Further reading==
===Encyclopedias===
* Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Histories===
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
*McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp

===United States===
* Ahlstrom, Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&dq=inauthor:ahlstrom&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed. 2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism'' online edition]
* Lippy, Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&dq=intitle:christianity+inauthor:noll&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)
* Wooley, Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]
*[http://www.christian.com Christian] Social Network
[[Category:Christianity| ]]
[[Category:Worldviews]]
[[Category:Featured articles]]

Adolf Hitler

2010-05-09T15:55:26Z

Wavanova:

[[Image:Hitler7.JPG|right|300px|thumb|The [[Evolution|evolutionary]] [[racism|racist]] Adolf Hitler in the 1930s.]]
'''Adolf Hitler''' was the Austrian-born Chancellor and President of [[Germany]] from January 30, 1933 until his death on April 30, 1945. He was also the leader (German: ''Der Führer'') of the [[National Socialist German Workers Party]] (''National-sozialistische Deutsche Arbeiterpartei'', or [[Nazi]] Party) which gained political power through threat, intimidation, and outright violence throughout Germany in the aftermath of the [[First World War]]. Adolf Hitler was an [[Evolution|evolutionary]] [[racist]].<ref>http://www.icr.org/index.php?module=articles&action=view&ID=268</ref> Hitler’s policies and beliefs resulted in the [[Genocide|mass extermination]] of the [[Jews]], [[Gypsies]], and other peoples he considered “[[Racial Supremacy|inferior]]” throughout central and eastern [[Europe]] and were directly responsible for the outbreak of [[World War II]], which caused the deaths of untold millions on and off the battlefield and ended only after Hitler's [[suicide]] in his Berlin bunker. His racist and antisemitist ideals have made him an idol for Conservative thinkers around the globe.

==Early life==
[[File:Hitler Roses.jpg|thumb|Roses by Adolf Hitler.]]
Hitler was born on April 20, 1889, in Braunau am Inn, [[Austria]]. Hitler's father, Alois (born 1837), was a customs official who was himself born illegitimate, carrying for a time his mother's name, Schicklgruber. By 1876 he had his baptismal entry corrected in his church records, establishing his father as Johan Heidler, which was altered slightly to Hitler.

When his father retired the family moved to Linz, Austria, where it remained a favorite for young Adolf for the rest of his life, and where he gave his wish to be buried. When Alois died in 1903 he left enough of a pension to support his wife and children; Adolf would take his and live off of it in Vienna after leaving school, dreaming of becoming an artist. Although somewhat competent as a painter of landscapes and architecture, his renderings of humans were considered “lifeless” and “crude” by the standards of the Academy of Fine Arts, and his application was rejected twice. Remaining in [[Vienna]], he moved from one cheap flop house to another, painting postcards and advertisements to earn a meager living after his allowance had dried up. By then he had developed traits which characterized his life as a whole: secretiveness, loneliness, a Spartan mode of everyday life, and a hatred of the cosmopolitan, multinational character that was the makeup of Vienna. ''He never sought a proper job or regular employment. Instead he immersed himself in the works of [[Hegel]], [[Nietzsche]], and the anti-Semitic writings of the Englishman Houston Stewart Chamberlain. He loved the operas of Wagner, and the stories of the Nordic Gods... In early 1910, he entered a shelter for the homeless, populated in the main by poor Jews, on Meldemenstrasse, and was eating at soup kitchens. By this time he had pawned all his belongings. '' <ref> [http://socyberty.com/history/young-adolf-the-adolescent-hitler-and-beyond/ Young Adolf: The Adolescent Hitler and Beyond.] </ref>

==Who And What He Was==
[[Elie Wiesel]] wrote famously, and most eloquently about Hitler in 1998:
<blockquote>At the same time that he terrorized his adversaries, he knew how to please, impress and charm the very interlocutors from whom he wanted support. Diplomats and journalists insist as much on his charm as they do on his temper tantrums. The savior admired by his own as he dragged them into his madness, the Satan and exterminating angel feared and hated by all others, Hitler led his people to a shameful defeat without precedent. That his political and strategic ambitions have created a dividing line in the history of this turbulent and tormented century is undeniable: there is a before and an after. By the breadth of his crimes, which have attained a quasi-ontological dimension, he surpasses all his predecessors: as a result of Hitler, man is defined by what makes him inhuman. With Hitler at the head of a gigantic laboratory, life itself seems to have changed.</blockquote>

<blockquote>How did this Austrian without title or position manage to get himself elected head of a German nation renowned for its civilizing mission? How to explain the success of his cheap demagogy in the heart of a people so proud of having inherited the genius of a Wolfgang von Goethe and an Immanuel Kant?</blockquote>

<blockquote>Was there no resistance to his disastrous projects? There was. But it was too feeble, too weak and too late to succeed. German society had rallied behind him: the judicial, the educational, the industrial and the economic establishments gave him their support. Few politicians of this century have aroused, in their lifetime, such love and so much hate; few have inspired so much historical and psychological research after their death. Even today, works on his enigmatic personality and his cursed career are best sellers everywhere. Some are good, others are less good, but all seem to respond to an authentic curiosity on the part of a public haunted by memory and the desire to understand.</blockquote>

<blockquote>We think we know everything about the nefarious forces that shaped his destiny: his unhappy childhood, his frustrated adolescence; his artistic disappointments; his wound received on the front during World War I; his taste for spectacle, his constant disdain for social and military aristocracies; his relationship with [[Eva Braun]], who adored him; the cult of the very death he feared; his lack of scruples with regard to his former comrades of the SA, whom he had assassinated in 1934; his endless hatred of [[Jews]], whose survival enraged him — each and every phase of his official and private life has found its chroniclers, its biographers.</blockquote>

<blockquote>And yet. There are, in all these givens, elements that escape us. How did this unstable paranoid find it within himself to impose gigantic hope as an immutable ideal that motivated his nation almost until the end? Would he have come to power if Germany were not going through endless economic crises, or if the winners in 1918 had not imposed on it conditions that represented a national humiliation against which the German patriotic fiber could only revolt? We would be wrong to forget: Hitler came to power in January 1933 by the most legitimate means. His [[Nationalist Socialist Party]] won a majority in the parliamentary elections. The aging [[Field Marshal Paul von Hindenburg]] had no choice but to allow him, at age 43, to form the new government, marking the end of the Weimar Republic. And the beginning of the [[Third Reich]], which, according to Hitler, would last 1,000 years.</blockquote>

<blockquote>From that moment on, events cascaded. The burning of the [[Reichstag]] came only a little before the openings of the first concentration camps, established for members of the opposition. Fear descended on the country and squeezed it in a vise. Great writers, musicians and painters went into exile to France and the U.S. Jews with foresight emigrated toward Palestine. The air of Hitler's Germany was becoming more and more suffocating. Those who preferred to wait, thinking that the Nazi regime would not last, could not last, would regret it later, when it was too late.</blockquote>

<blockquote>The fact is that Hitler was beloved by his people — not the military, at least not in the beginning, but by the average Germans who pledged to him an affection, a tenderness and a fidelity that bordered on the irrational. It was idolatry on a national scale. One had to see the crowds who acclaimed him. And the women who were attracted to him. And the young who in his presence went into ecstasy. Did they not see the hateful mask that covered his face? Did they not divine the catastrophe he bore within himself?<ref name="time">http://www.time.com/time/time100/leaders/profile/hitler.html</ref></blockquote>

[[Image:Cupid Complaining to Venus by Lucas Cranach.jpg|120px|left]]''One of the best-loved paintings in the National Gallery - an exquisite vision of Venus and Cupid by the greatest artist of the Reformation - once belonged to Hitler, it has been revealed. New evidence has come to light that Lucas Cranach's Cupid Complaining to Venus, currently on loan to an exhibition in Bristol, hung on the sitting-room wall of his flat in Munich.'' <ref>[http://www.guardian.co.uk/artanddesign/2008/mar/28/art.secondworldwar Hitler owned painting now in National Gallery]</ref>

{{Clear}}

===War===
[[Image:Hitler munich1914.jpg|right|200px|thumb|Hitler in the crowd in Munich, 1914, reacting to the news of Germany's entry in the First World War.]]
By 1913 Hitler was in Munich, Germany, with war clouds on the horizon. Classified as unfit for service in the Austrian army (possibly by faking, as he did not like the thought of serving Austria) in 1914, he volunteered for the German army, joining the 16th Bavarian Reserve Infantry Regiment, greeting the war with enthusiasm, and finding the military discipline and comradeship satisfying. He served during the entire [[First World War]] as a messenger carrying dispatches between units, and often at the front lines under fire; he was wounded in 1916, and gassed in 1918. His bravery during this time earned him the [[Iron Cross]], 2nd Class, in December, 1914, and in August 1918 he was awarded the Iron Cross, 1st Class – a rare decoration for a corporal. But the gassing would take him out of the war and into a hospital, where he would be told the heart-wrenching news of Germany’s defeat the following November.

==Path to power==
After the war ended, Hitler's future seemed uncertain. There was much discontent among demobilized veterans because of the lack of employment. The German military had felt it had not been defeated; indeed, the German Army stood on foreign soil when the Armistice was signed November 11, 1918 and not a square inch of German soil had been occupied. This was despite the fact that the German Army's strongest position, the Hindenburg line, had been broken by the Allies, and the German Army itself was in full retreat. However, the Army felt they had done their job, and the nation had been "stabbed in the back" by a gang of traitors who sought to lay hands on the Fatherland. The "myth" that Germany had been defeated was the "big lie" Hitler spoke of, as if repeating it often enough would cause people to believe it.

After his discharge from the hospital, Hitler acted as an army political agent, assigned in Munich to gather information on the various political parties which had spring up amid the social chaos following Germany’s defeat. In September, 1919, he was given orders to investigate the relatively-minor German Workers’ Party (''Deutsche Arbeiterpartei''); intrigued by the party’s apparatus and its racial, pan-German nationalism, he joined, becoming its 55th member; he left the army soon after and devoted himself to improving the party’s propaganda, as well as his own position within.

Conditions in Germany fostered the development of the party. Economic woes brought widespread discontent, added to the furor surrounding the loss of the war and the harsh terms heaped upon Germany by the Allied Powers in the Versailles Peace Treaty. Bavaria’s traditional separatism from the central government in Berlin made current conditions especially sharp, and Hitler was savvy enough to take full advantage of them. When he joined, he found the party ineffective in leadership and uncertain as to its aims; he accepted the party program, but regarded it as a means to an end. He caused friction with other members of the party, and their attempts to control him caused a threat of resignation; realizing that the future of the party now depended on Hitler, who clearly had a talent of organization, fund collecting, and above all, speaking, they declined to accept it; from July, 1921 Hitler was regarded as the party leader with nearly unlimited power. From his party newspaper, ''Völkischer Beobachter'' (“Popular Observer”), he spewed out endless propaganda. His meetings where he spoke grew from handfuls to hundreds, and then on to thousands. A man of charismatic personality, he quickly attracted a circle of loyal and devoted followers: Julius Streicher, Alfred Rosenberg, Hermann Göring, and Rudolf Hess.

Munich was also a gathering place for former servicemen dissatisfied with conditions in the country; members of the Freikorps, which had been organized after the war from army units that refused to return to civilian life; and those civilians who plotted against the republic. Many of these men joined the Nazi Party. Among them was a staff member of the district command who had joined the German Workers’ Party before Hitler, Ernst Röhm, a pudgy man with a scared face who saw his own ambition in helping further Hitler’s rise within the party. Röhm recruited what came to be known as the “Brown Shirts”, the violent squads used to attack socialists and communists, and to protect party meetings whenever Hitler was speaking. By 1921 they were organized into a private army called the ''Sturmabteilung'', abbreviated to S.A.

==The Beer Hall Putsch==
Germany in 1923 was marked by social and political unrest caused by hyperinflation. In this time Hitler was able convince [[Erich Ludendorff]], an accomplished general and leader of the German forces in the first World War, to join him in a coup d'etat (''Putsch'' in German). When Hitler learned that the nationalist prime minister of Bavaria was giving a speech to 3000 officials in one of Munich's biggest beer halls (the Haufbrau Haus), he ordered his paramilitaries to surround the building. Hitler went inside and took the prime minister hostage, announced a revolution, and attempted to convince him to join the coup against Berlin and become member in his new administration. The Bavarian prime minister agreed under pressure, but informed the nation via radio later that night that he did not support Hitler. The prime minister also informed the federal government in Berlin; the putsch had begun to fail.

The next morning, 9 November 1923, Hitler and Ludendorff were marching with approximately 2000 partly armed supporters through Munich in a show of strength to regain the momentum. In the ensuing fight between Hitler's marchers and a cordon of police and army units at least 14 Nazi supporters and three policemen were killed and hundreds wounded. Ludendorff handed himself over to the authorities, while Hitler fled soon after the fighting began. Hitler was arrested a few days later at a friend's house, were had been in hiding since the failed coup. Ludendorff was acquitted of all charges, while Hitler was sentenced to 5 years in prison (he would do eight months). <ref>http://history1900s.about.com/cs/thirdreich/a/beerhallputsch_2.htm</ref><ref>http://www.historyplace.com/worldwar2/timeline/putsch2.htm</ref> The Bavarian prime minister, who foiled the plan, was killed in 1934 in the "Night of the Long Knives".

===''Mein Kampf''===

Hitler had his inner circle as frequent visitors in his prison cell, which was made more comfortable due to his celebrity. While there, he dictated to Rudolf Hess the first volume of ''Mein Kampf'' (“My Struggle”), his political autobiography and a compendium of his many ideas.

Hitler believed in the inequality of the races, nations, and individuals as part of the natural order of mankind, and chief among them was the exalted “Aryan race”, and the greatest of the Aryans were the Germans. It was the German, according to Hitler, that gave the world civilization and the arts; to safeguard the German people as a race (the “Volk”), they would need to be united under a single leader (the Führer), where they would be protected from their three principle enemies: Marxism, which included social democracy as well as communism; democracy and its mob-rule, as shown by the failings of the Weimar Republic; and above all what Hitler called the poisoners of humanity, the Jews. “Rational anti-Semitism must lead to systematic legal opposition,” he wrote in 1919. “Its final objective must be the removal of the Jews altogether.” In Mein Kampf, he told the world that the Jew was the “destroyer of culture,” “a parasite within the nation,” and “a menace.”

From "My Struggle":
{{cquote|The Jew "... he blares out his merits to the rest of the world until people really begin to believe in them. Anyone who does not believe in them is doing him a bitter injustice. In a short time he begins to twist things around to make it look as if all the injustice in the world had always been done to him and not the other way around." <ref> [http://www.hitler.org/writings/Mein_Kampf/mkv1ch11.html Mein Kampf by Adolf Hitler.]</ref> }}

{{cquote| Hitler portrays Jews as leaders in politics and banking, both groups seeking to strengthen their cause, [[Zionism]], to ensure Jewish domination. From his Social Darwinist perspective, Hitler perceived a racial war as inevitable and he sought to halt the "[[Jewish]] drive towards world conquest"... As Berlin collapsed around him, Adolf asserted: "Out of the ruins of our towns and monuments hatred will grow against those finally responsible for everything, International Jewry." <ref> [http://www.historytoday.com/MainArticle.aspx?m=32043&amid=30237234 Mein Kampf – The Text, its Themes and Hitler’s Vision] Robert Carr dissects a book frequently referred to but seldom read. </ref>
}}

==Rebuilding the Nazi Party==
[[Image:Hitler.jpg|thumb|200px|right|Hitler speaking; he would often employ physical gesturing to emphasize a point.]]
[[Image:Hitler-3.jpg‎ |right|200px|thumb|Hitler in car, saluting passing S.A. at one of many parades.]]
Internal dissension within the party caused it to languish while Hitler was in prison. When he was released he saw difficulties in the country that had not existed before the Putsch, namely currency reform that brought economic stability, and the scaling back of the war reparations as a result of the Dawes Plan. Hitler was also forbidden to speak in public, which remained in force until 1928; however, he wasn’t about to stop his rebuilding of the party nor of his re-establishing his own position within it as leader, despite Gregor Strasser’s opposition in northern Germany. By 1927 the number of Nazis was in the hundreds of thousands.

A new period of political and economic instability with the onset of the Great Depression which threw millions out of work in Europe and North America. To campaign against the [[Young Plan]] (a second renegotiation of war reparations payments) Hitler made an alliance with one of Germany’s leading nationalists, Alfred Hugenberg, whose newspapers enabled Hitler to reach a national audience for the first time. The alliance also had another advantage: it enabled him to seek support from many in business and industry who controlled funds going into politics, and who themselves were desirous of seeing Germany under the control of a strong anti-Soviet and anti-Communist regime. The subsidies Hitler received placed the Nazy Party on a strong financial footing, enabling him to make his emotional appeal to the lower middle class and the unemployed in his faith that Germany would recover from its suffering and be a great nation once more. The alliance with the industrialists also demonstrated another aspect of Hitler, a skill of effectively using those that would use him, which many would discover when it was too late.

The electoral strength of the Nazis grew during the Depression, as unceasing propaganda accused the government of failing to improve conditions for the working man. By the fall of 1930 the Nazis captured more than 18 percent of the vote, compared to just 2.6 percent in 1928. Hitler captured 36.8 percent of the vote when he opposed Paul von Hindenburg in the 1932 presidential election; his mass following put him in such a strong position that he entered a series of closed-door intrigues with Franz von Papen, Oskar Hindenburg, and Otto Meissner, all sharing a fear and loathing of a communist government. Despite the party losing votes in the November, 1932 election, Hitler insisted on nothing less than the office of chancellor for himself. For him, it was all or nothing. Hindenburg offered it to him on January 30, 1933.

==In power==
Almost immediately, Hitler established himself as dictator. Less than a month after taking office, on February 27 the Reichstag building was set on fire under mysterious circumstances (but officially blamed on a feeble-minded Dutch communist, Marinus van der Lubbe); Hitler soon after succeeded in getting several decrees passed removing much of the guarantees of freedom in the name of state security, and which also allowed an intensified campaign of violence against dissidents. Incredibly, in a special election set in those conditions on March 5, the Nazis pulled 43.9 percent of the vote. On March 21, the new Reichstag assembled at the Potsdam Church, as much a show of unity between the old guard under Hindenburg and the Nazis as it was a show of peace. Two days later the Enabling Act was passed, giving Hitler full powers; with the exception of the Nazis, all other political parties, including those which had helped pass the Enabling Act, ceased to exist within three months. Many of their leaders were tossed in concentration camps.

===Night of the Long Knives===
[[Image:HitlerRohm1933.JPG|right|200px|thumb|Hitler with Ernst Röhm in 1933]]
Hitler, however, did not wish to start an immediate revolution. He still needed the support of the one agency he needed to implement his ideas: the army. But he did have one growing problem that was a thorn in the army’s side, the million-plus men of the S.A. and their leader, Ernst Röhm, who wanted nothing less than the merger of the S.A. into the army, with himself in overall command. At first, Hitler tried getting Röhm’s support by persuasion, but Hitler’s inner circle was for removing him by any means possible. On June 29, 1934, Hitler ordered a purge, flew towards a resort near Munich where a number of S.A. leaders were vacationing, and had them all arrested; many would be shot without trial. Refusing to shoot himself when offered, Röhm was killed in his cell at Dachau, his last words, ironically, “Mein Führer, mein Führer!” <ref>http://www.historyplace.com/worldwar2/timeline/roehm.htm</ref><ref>http://www.adolfhitler.ws/lib/nsdap/Rohm.html</ref><ref>http://www.dhm.de/lemo/html/nazi/innenpolitik/roehm/index.html</ref>
On July 13, Hitler gave speech in the Reichstag, announcing that some seventy-four individuals had been shot for threatening the stability of the Reich.
:''"If anyone reproaches me and asks why I did not resort to the regular courts of justice, then all I can say is this: In this hour I was responsible for the fate of the German people, and thereby I became the supreme judge of the German people…It was no secret that this time the revolution would have to be bloody; when we spoke of it we called it 'The Night of the Long Knives.' Everyone must know for all future time that if he raises his hand to strike the State, then certain death is his lot." ''
Hitler also used this event to settle his account with other opponents, such as Georg Strasser, who stood for a more socialist and less racist national socialism, and the former Bavarian prime minister who foiled the Beer Hall Putsch in 1923. Satisfied that the S.A. leadership was thoroughly broken up (thousands of S.A. members were either arrested or killed that night), the army approved of Hitler’s actions. Hindenburg died a few days later on August 2, and Hitler merged the office of president with the chancellorship, and with it the supreme command of the German armed forces. During this time the world was slowly recovering economically from the Depression, but it quickened in Germany, coincidently with Hitler’s rise to power. Taking credit for the recovery made him very popular, bringing him a 90 percent approval rating in a voter plebiscite that year.

===Beginnings of expansion===
In matters of state, the running of domestic affairs was left to subordinates, which was something Hitler had little attention for. Foreign policy always peaked his interest, in so much as to the advantages of a “Greater Germany”, which was his chief ambition. The first part of realizing this, according to ''Mein Kampf'', was to be a reunion of the German peoples within Europe; the second would be an expansion of Germany to the east (lebensraum). Expanding would mean a renewed conflict with the Slavic peoples, whom Hitler intended to serve as slaves to the “New German Order.” To follow through on his ambitions, he would have to remove Poland and the Soviet Union as countries; France also would have to be stabilized in the west, as she was Germany’s enemy for more than a century. He counted as possible allies Italy, with its fascist government under [[Benito Mussolini]], and Britain, whom he regarded as having a similar, Teutonic heritage.
[[Image:Hitler6-thumb.jpg|right|200px|thumb|Hitler with his dog, Blondie.]]
Before any of his ambitions could take place, there was one thing he detested which needed immediate removal: the restrictions placed upon Germany by the Treaty of Versailles at the end of World War I. Posing as a man of peace to allay suspicions, he insisted that he was a champion of Europe wishing only for the removal of the inequalities leveled by the treaty, and posturing as a shield against Bolshevism. In October, 1933, he had Germany withdraw from the [[League of Nations]]. The following January he signed a non-aggression treaty with Poland. His individual repudiations of parts of the treaty were followed by offers of negotiations for new agreements, while maintaining Germany’s limited ambitious nature.

While this was going on, Germany was steadily building up the armed forces. Rigorous training using wooden guns and trucks marked as “tanks” got needed battlefield training for officers. Potential fighter pilots began their training in gliders at public demonstrations – Germany, under terms of the treaty, was not allowed an air force – and later they would fly in new civilian stunt planes and transports, which on the drawing board were designed to be rapidly turned into fighters and bombers. Conscription was introduced in January, 1935, and in June of that year Hitler successfully signed a naval treaty with Britain, giving him rights to a respectable navy; but even while the ink was drying, Germany was secretly building a large U-boat fleet.

The matter of reuniting the German peoples came into being in July, 1934, and here Hitler overreached. German organizations were covertly aiding Austrian Nazis in the overthrow of their government, culminating in an attempted revolt as well as murdering Chancellor Engelbert Dollfuss. When the attempt clearly failed, Hitler denied involvement. In January, 1935, a plebecite was introduced in the Saarland; more than 90 percent voted to return the territory to Germany. Then in March, 1936, came his greatest slap to the Versailles Treaty: against the advice of his generals, and in open defiance of France and Britain, he ordered troops into the demilitarized Rhineland. Germany was once again becoming the leading power in continental Europe. By October, 1936, Germany had signed an alliance with Italy, proclaiming a “Rome-Berlin axis,” followed by the Anti-Comintern Pact with Japan. All three countries would sign a single, mutual alliance pact, the following year.

===Health care in Nazi Germany===

According to Michael H. Kater "physicians became Nazified more thoroughly and much sooner than any other profession, and as Nazis they did more in the service of the nefarious regime than any of their extra-professional peers."<ref>[http://books.google.com/books?id=lDMIHDTLEN4C&pg=PA18&lpg=PA18&dq=Reich+Minister+of+the+Interior%2Bhealth%2Bcivilian+patient&source=bl&ots=2lLhun_7PE&sig=olfzxYKJAswVjjIEqjBcZPKhCXM&hl=en&ei=3D2MSsrZAZGeMLeq7JMO&sa=X&oi=book_result&ct=result&resnum=7#v=onepage&q=&f=false Doctors Under Hitler] By Michael H. Kater, pp. 4-5.</ref><ref>[http://books.google.com/books?id=NnPBlkKk8AQC&pg=PA110&lpg=PA110&dq=physicains+became+nazified+much+thoroughly+and+sooner&source=bl&ots=sWUPklUojC&sig=fAJrGFwHYn-0gJDKPWLERHikAY4&hl=en&ei=GUaMStjmKIfaNb66rZMO&sa=X&oi=book_result&ct=result&resnum=1#v=onepage&q=&f=false Atrocities on trial: historical perspectives on the politics of prosecuting war crimes]
By Patricia Heberer, Jürgen Matthäus], p. 110.</ref><ref>[http://muse.jhu.edu/login?uri=/journals/bulletin_of_the_history_of_medicine/v073/73.1marrus.html The Nuremberg Doctors' Trial in Historical Context] Michael Robert Marrus, Bulletin of the History of Medicine,Volume 73, Number 1, Spring 1999, pp. 106-123, E-ISSN: 1086-3176 Print ISSN: 0007-5140 [http://www.faculty.umb.edu/gary_zabel/Courses/Moral%20Issues%20in%20Medicine/Human%20Experimentation/Nuremberg%20Doctors%27%20Trial.html]</ref> After 1933, physicians joined the Nazi Party in greater numbers than did any other profession. By 1935, almost a third of the non-Jewish German physicians belonged to the Nazi Party. From 1925 to 1944, the per cent of doctors in the party was almost three times as high as in the population as a whole. <ref>Michael H. Kater, ‘’The Nazi Party: A Social Profile of Members and Leaders 1919-1945’’. Cambridge, MA: Harvard University Press, 1983.</ref>

The National Association of Sickness Fund Physicians [http://healthcare-economist.com/2008/04/24/health-care-around-the-world-germany/] was established in 1933 as a national bargaining unit to replace the numerous, more local, associations with which sickness funds had negotiated in the past. Thus, several thousand sickness funds were forced to deal with a single organization, or [[single payer]], that held a legal monopoly over medical services. The drive by the medical profession to transform the organization and delivery of [[health care]] services from self-governing sickness funds to physician-controlled services was complete.<ref>[http://www.ajph.org/cgi/reprint/76/1/78.pdf Social Medicine vs Professional Dominance: The German Experience], Donald W. Light, PhD, Stephan Liebfried, PhD, and Floran Tennstedt, PhD.</ref>

==Anschluss==

Removed from their offices in January 1938 were Hjalmar Schacht (economic ministry); Werner von Fritsch (soldiers’ representative); and Konstantin von Neurath (foreign office); the reason being was they were not fully accepting of Nazism. Beginning his plans of German conquest, he started with Austria. Kurt von Schuschnigg, the Austrian chancellor, was invited to Berchtesgaden in February, where he was browbeaten and forced to sign an agreement placing Austrian Nazis in the government. When Schuschnigg resisted and announced a plebiscite for Austrian voters concerning independence, Hitler ordered German troops into Austria, completely taking over the country within days. His return to Vienna was in triumph; enthusiastic crowds greeted him by the tens of thousands, in sharp contrast to the scenes of privation he had gone through there in his youth. Austria was annexed (Anschluss) to the Reich a short time later.

While the Anschluss was going on, Hitler was speaking in friendly terms with Czechoslovakia; nearly as soon as Austria ceased to exist, Hitler proceeded with his plans against the Czechs. The northwestern region of Czechoslovakia was the Sudetenland, inhabited by a German minority, and the leader of them, Konrad Henlein, was instructed to make impossible demands for those Germans on the Czech government. In the interest of preventing a general war (which Hitler wanted), Mussolini and British prime minister Neville Chamberlain concluded a peaceful agreement in Munich on September 30, giving Hitler the Sudetenland without firing a shot. Chamberlain would return to Britain, waving the agreement signed between himself and Hitler, declaring it to be “peace for our time”, but his act of appeasement would ensure the peace would last only a few more months. Despite assurances that the Sudetenland was his last territorial demands, “Czechia”, as the remainder of Czechoslovakia was called, became a German protectorate on March 15, 1939, when Hitler ordered it occupied. Just over a week later, Lithuania was forced to cede to Germany the territory of Memel (Klaipeda), on the border of East Prussia.

==Poland==
Poland’s turn was next, and listening to the rumblings was France and Britain, which signed guarantees of mutual assistance to the Polish nation should it be attacked by Germany. Hitler also signed pacts: a “Pact of Steel” with Italy, strengthening the alliance between Rome and Berlin, and then a treaty that caught many off-guard: a non-aggression pact with the Soviet Union on August 23. A secret clause in the pact allowed for the simultaneous invasion of Poland, and the division of the country in the center from north to south. Poland was invaded on September 1; two days later, Britain and France declared war on Germany.

Hitler assumed his own war strategy. Poland was conquered within weeks, and when a desired peace accord with Britain failed to materialize, he ordered the army to prepare for a western offensive. Norway was invaded and occupied, forestalling a British move on that country; Denmark was occupied by April, 1940. Hitler than adopted General Erich von Manstien’s plan for an offensive against France itself, which would move through neutral Belgium’s Ardenne Forest on May 10, taking that country as a matter of convenience, as well as avoiding the static fortifications of France’s Maginot Line. The German forces, extremely successful in their operations, reached the coastal ports on the English Channel in 10 days; Holland and Belgium both surrendered within days. But south of Dunkirk was where the army was ordered to halt. Hitler had hoped even at this stage in the battle that Britain would commit to peace; instead, the halting of the German army allowed the British to remove 170,000 fighting men.

On June 10, Italy entered the war as German tanks were sweeping across northern France. Hitler signed an armistice with France on June 22, the signing taking place in the same rail car at the same site where the Germans surrendered in 1918.

Having failed in getting the British to sign an armistice, Hitler prepared his forces for “Operation Sea Lion,” the invasion of Britain. However, the Luftwaffe was defeated in its attempt to gain air superiority over British airspace, also known as the Battle Of Britain, which forced the permanent postponement of Sealion.

Facing the failure of the British to give in, Hitler started to prepare to double-cross his erstwhile partner in the Poland conquest, Joseph Stalin and the Soviet Union. Then Mussolini invaded Greece, got bogged down in the Balkans, and the threat loomed that he would lose his whole army there. Hitler found it necessary to come to his aid, while at the same time taking direct control of Yugoslavia in the wake of the overthrow of the pro-Nazi government.

==Barbarossa==
The attack on Soviet Russia began June 22, 1941. Rapid in its advancement, the German army captured a large swath of territory between the Baltic and Black seas, and captured close to 3,000,000 prisoners. But Hitler, already micro-managing military operations, became overbearing to his generals; he preferred to go after many targets, while his generals argued for a single objective. A few miles in front of Moscow, the German army was halted by a Russian offensive in December, as well as something he had absolutely no control over: the severe Russian winter.

In the lands already occupied by German forces, S.S. chief Heinrich Himmler was preparing the ground for Hitler’s new German order. Expelling the Jews from Germany was the first step, and this was carried out by laws and decrees beginning in 1933; the Germans would switch to outright force in 1939, as Jews were first deported en-masse to Poland, then walled into ghettos after the occupation began. By 1941, a policy crafted under S.S. general Reinhard Heydrich had changed expulsion for extermination in what was called "a final solution to the Jewish question" (''die Endlösung der Judenfrage''). The system of concentration camps was supplemented by the creation of specialized killing centers in the occupied countries, especially in Poland, where camps such as Auschwitz, Treblinka, Sobibor, and Belzac “processed” thousands of victims daily. Some six million Jews died during what was called the [[Holocaust]], as well as an additional five million Slavs, Gypsies, the handicapped, the aged, and many others that the Nazis considered “subhuman” in accordance with German racial policies.<ref>http://www.historyplace.com/worldwar2/riseofhitler/burns.htm</ref>

==Beginning of the end==
[[Image:Adolf_hitler6.jpg‎ |right|200px|thumb|Hitler in 1944, by now looking tired and strained.]]
Hitler grew increasingly strained by the end of 1942, depending on large amounts of drugs supplied by his physician, Theodor Morell, as a result of the twin defeats of El Alamein (which he lost the bulk of his Afrika corps to British general Montgomery), and Stalingrad (where he lost an entire army of 250,000 men to the Russians). He spent more time in his headquarters in East Prussia, and his time in the public eye ceased to exist. He refused to visit bombed German cities, and, as with Stalingrad, refused to allow German armies to withdraw from the battlefield when the situation was lost. Still, he could make stunning, decisive decisions when called for, such as the commando raid that resulted in the rescue of Benito Mussolini from Italian partisans in July, 1943.

But the defeat of Germany in the war was looming closer. Hitler’s relations with his leading commanders grew strained, the more so as he allowed units of the S.S. to take positions traditionally held by the army. The line at the eastern front was slowly being pushed back by the Soviets, while in the Atlantic his U-boats campaign had faltered. German cities were constantly being bombed, and a successful invasion on the Normandy coast of France in June, 1944 marked the beginning of the end.

===Assassination attempt===
[[Image:NWT Hitler dead.jpg|left|200px|thumb|Hitler's death as covered by the ''New York Times'', May 2, 1945.]]
Seeing Germany’s chances of surviving the war were desperate, a group of officers plotted to assassinate Hitler, planning several attempts in 1943-44, but nearly successful on July 20, 1944, when a bomb hidden in a briefcase by Colonel Claus von Stauffenberg went off under a table that Hitler and others were leaning over; four were killed outright, several suffered injuries, but Hitler escaped relatively unharmed (the bomb itself was set down away from Hitler behind a solid oak table leg, saving him). The conspirators were quickly rounded up; Stauffenberg was shot. The remainder were put on show trials and condemned to hang on meat hooks with piano wire. It was said that Hitler enjoyed watching film of their executions. As a result of the bomb, Nazi members were employed at key positions within the army, removing any trace of the army’s independence.

Within months nearly all of the territory occupied by Germany was now in Allied hands. A last offensive in December, 1944 to take the port of Antwerp, Belgium, failed. Hitler had by them grown ill; his hopes for a German victory bordered on the fantastical and the imagination. By January, 1945 he had moved into his command bunker in Berlin, where he gave orders deploying fictional divisions to counter the ever-closer Soviets. When all seemed lost, he gave out his final orders: first, appointing Admiral Karl Dönitz as head of the state and his successor, and Josef Goebbels as chancellor; and second, dictating his last political will which was an attempt to justify his life’s work.

On April 29, he committed the one truly-chivalrous act of his life: he married Eva Braun, his long-time mistress. After retiring to his room in the bunker the next day, Eva took poison, and Hitler put a bullet in his head. In accordance with his wishes, both bodies were burned. His Third Reich would outlive him for another week.

[[Elie Wiesel]] wrote the following in [[Time Magazine]] regarding Hitler:
{{cquote|Adolf Hitler or the incarnation of absolute evil; this is how future generations will remember the all-powerful Fuehrer of the criminal Third Reich. Compared with him, his peers [[Mussolini]] and [[Franco]] were novices. Under his hypnotic gaze, humanity crossed a threshold from which one could see the abyss. "Before Hitler, we thought we had sounded the depths of human nature," argues Ron Rosenbaum, author of "Explaining Hitler." "He showed how much lower we could go, and that's what was so horrifying. It gets us wondering not just at the depths he showed us but whether there is worse to come. The power of Hitler was to confound the modernist notion that judgments about good and [[evil]] were little more than matters of taste, reflections of social class and power and status. Although some modern scholars drive past the notion of evil and instead explain Hitler's conduct as a reflection of his childhood and self-esteem issues, for most survivors of the 20th century he is confirmation of our instinctive sense that evil does exist. It moves among us; it leads us astray and deploys powerful, subtle weapons against even the sturdiest souls." <ref name="time" />}}

==Hitler and the Theory of Evolution==
''For more information please see:'' [[Evolutionary racism]]

[[Image:Hitlerrisetopower.jpg|right|225px|thumb]]
The staunch [[evolution|evolutionist]] Stephen Gould admitted the following:
{{cquote|[[Ernst Haeckel|[Ernst] Haeckel]] was the chief apostle of evolution in [[Germany]].... His evolutionary racism; his call to the German people for racial purity and unflinching devotion to a "just" state; his belief that harsh, inexorable laws of evolution ruled human civilization and nature alike, conferring upon favored races the right to dominate others; the irrational mysticism that had always stood in strange communion with his brave words about objective science - all contributed to the rise of Nazism. - Stephen J. Gould, "Ontogeny and Phylogeny," Belknap Press: Cambridge MA, 1977, pp.77-78).<ref>http://members.iinet.net.au/~sejones/social.html</ref>}}

In regards to evolutionary racism, Hitler wrote the following in his work ''[[Mein Kampf]]'':
{{cquote|The Germans were the higher race, destined for a glorious evolutionary future. For this reason it was essential that the [[Jew]]s should be segregated, otherwise mixed marriages would take place. Were this to happen, all nature’s efforts “to establish an evolutionary higher stage of being may thus be rendered futile.”<ref>http://www.creationontheweb.com/content/view/1675</ref>}}<ref>[http://gutenberg.net.au/ebooks02/0200601.txt ''Mein Kampf,'' from Project Gutenberg Australia]</ref>

Hitler also wrote in ''Mein Kampf'':
{{cquote|The stronger must dominate and not blend with the weaker, thus sacrificing his own greatness. Only the born weakling can view this as cruel, but he, after all, is only a weak and limited man; for if this law did not prevail, any conceivable higher development (Hoherentwicklung) of organic living beings would be unthinkable.<ref>http://www.icr.org/index.php?module=articles&action=view&ID=268</ref>}}

Dr. Robert E.D. Clark wrote in his work ''Darwin, Before and After'' the following regarding Hitler and the theory of evolution: “Adolf Hitler’s mind was captivated by evolutionary teaching — probably since the time he was a boy. Evolutionary ideas — quite undisguised — lie at the basis of all that is worst in Mein Kampf — and in his public speeches”.<ref name="courier">http://www.christiancourier.com/articles/read/the_holocaust_why_did_it_happen</ref>
[[Image:5712dawkins.jpg|alt=Richard Dawkins|right|thumbnail|200px|[[Richard Dawkins]] is a prominent [[atheism|atheist]] and [[evolution|evolutionist]]. [[Richard Dawkins]] stated in an interview: “What’s to prevent us from saying Hitler wasn’t right? I mean, that is a genuinely difficult question."<ref>http://byfaithonline.com/page/in-the-world/richard-dawkins-the-atheist-evangelist</ref> ]]
Richard Hickman in his work ''Biocreation'' concurs and wrote the following:
{{cquote|It is perhaps no coincidence that Adolf Hitler was a firm believer in and preacher of evolutionism. Whatever the deeper, profound, complexities of his [[psychosis]], it is certain that [the concept of struggle was important for]. . . his book, Mein Kampf clearly set forth a number of evolutionary ideas, particularly those emphasizing struggle, survival of the fittest and extermination of the weak to produce a better society. <ref>http://www.creationism.org/csshs/v08n3p24.htm</ref>}}

Noted evolutionary [[anthropology|anthropologist]] Sir [[Arthur Keith]] conceded the following in regards to Hitler: “The German Fuhrer, as I have consistently maintained, is an evolutionist; he has consciously sought to make the practices of Germany conform to the theory of evolution”.<ref name="courier" />

[[Pulitzer Prize]]-winning author [[Marilynne Robinson]] wrote the following regarding Hitler's racism in the November 2006 issue of ''[[Harper’s]]'' magazine:
{{cquote|While it is true that persecution of the Jews has a very long history in [[Europe]], it is also true that science in the twentieth century revived and absolutized persecution by giving it a fresh rationale — Jewishness was not religious or cultural, but genetic. Therefore no appeal could be made against the brute fact of a Jewish grandparent.

[[Richard Dawkins|[Richard] Dawkins]] deals with all this in one sentence. Hitler did his evil "in the name of ... an insane and unscientific [[eugenics]] theory." But eugenics is science as surely as totemism is religion. That either is in error is beside the point. Science quite appropriately acknowledges that error should be assumed, and at best it proceeds by a continuous process of criticism meant to isolate and identify error. So bad science is still science in more or less the same sense that bad religion is still religion. That both of them can do damage on a huge scale is clear. The prestige of both is a great part of the problem, and in the modern period the credibility of anything called science is enormous. As the history of eugenics proves, science at the highest levels is no reliable corrective to the influence of cultural prejudice but is in fact profoundly vulnerable to it.

There is indeed historical precedent in the [[Spanish Inquisition]] for the notion of hereditary Judaism. But the fact that the worst religious thought of the sixteenth century can be likened to the worst scientific thought of the twentieth century hardly redounds to the credit of science.<ref>http://solutions.synearth.net/2006/10/20</ref><ref>http://www.uncommondescent.com/intelligent-design/someone-finally-said-it-dawkinss-hysterical-scientism/</ref>}}

[[Evolution|Evolutionist]] and [[atheism|atheist]] [[Richard Dawkins]] stated in an interview: “What’s to prevent us from saying Hitler wasn’t right? I mean, that is a genuinely difficult question."<ref>http://byfaithonline.com/page/in-the-world/richard-dawkins-the-atheist-evangelist</ref> The interviewer wrote, regarding the Hitler comment, "I was stupefied. He had readily conceded that his own [[philosophy|philosophical]] position did not offer a rational basis for moral judgments. His intellectual honesty was refreshing, if somewhat disturbing on this point."<ref>http://byfaithonline.com/page/in-the-world/richard-dawkins-the-atheist-evangelist</ref>

== Adolf Hitler and Abortion ==

''For more information see:'' [[Abortion and Adolf Hitler]]

In 1942 Adolf Hitler declared:
{{cquote|In view of the large families of the Slav native population, it could only suit us if girls and women there had as many abortions as possible. We are not interested in seeing the non-[[German]] population multiply…We must use every means to instill in the population the idea that it is harmful to have several children, the expenses that they cause and the dangerous effect on woman's health… It will be necessary to open special institutions for abortions and doctors must be able to help out there in case there is any question of this being a breach of their professional ethics. <ref>http://www.lifesitenews.com/ldn/2007/sep/07090708.html</ref>}}

== External links ==
[[File:Hitler Siegestor Munich Victory Gate.jpg|thumb|Watercolor of the Arch of Triumph in Munich by Hitler.]]
*[http://www.eucontest.org/go.php?pdf=www1.yadvashem.org/odot_pdf/Microsoft%20Word%20-%201994.pdf Extracts From Mein Kampf by Hitler]
*[http://www.hitler.org/writings/Mein_Kampf/ Mein Kampf by Adolf Hitler.] Full text.
*[http://www.snyderstreasures.com/pages/hartworks.htm Adolf Hitler ORIGINAL Watercolor Artworks.]

==Further reading==
*[http://www.ushmm.org/research/doctors/medical.htm STATE MEDICAL SERVICES OF THE THIRD REICH], FROM THE OPENING STATEMENT BY TELFORD TAYLOR, Trials of War Criminals before the Nuremberg Military Tribunals under Control Council Law No. 10. Nuremberg, October 1946–April 1949. Washington, D.C.: U.S. G.P.O, 1949–1953.] Retrieved from the United States Holocaust Memorial Museum.

==References==
{{reflist|2}}

==Sources==
*[http://www.nizkor.org/hweb/people/h/hitler-adolf/oss-papers/text/profile-index.htmlA Psychological Analysis of Adolf Hitler, His Life and Legend], Walter C. Langer, Office of Strategic Services, Washington, D.C.

{{DEFAULTSORT: Hitler, Adolf}}

[[Category:Dictators]]
[[Category:Atheists]]
[[Category:Mass Murderers]]
[[Category:Nazis]]
[[Category:Evolutionists]]
[[Category:Totalitarianism]]
[[Category:Anti-Semitism]]
[[Category:German History]]
[[Category:World War II]]
[[Category:Evolutionary Racists]]

Canada

2010-05-09T15:51:33Z

Wavanova:

{{Country
|name =''Canada''
|map =Canada pol99.jpg
|map2 =Loc of Canada.png
|flag =Flag of Canada.svg
|arms =Canada arms.png
|capital =Ottawa
|capital-raw =
|government =Parliamentary Democracy/Federal Constitutional monarchy
|government-raw =
|language =English, French
|king =
|queen =Elizabeth II
|monarch-raw =
|president =
|president-raw =
|chancellor =
|chancellor-raw =
|pm =Stephen Harper
|pm-raw =
|chairman =
|premier =
|area =
|pop =32,907,500
|pop-basis =2007
|gdp =$1.105 trillion
|gdp-year =2007
|gdp-pc =$35,133
|currency =Canadian dollar
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}}
'''Canada''' is a [[country]] in [[North America]] which extends from the [[Pacific Ocean]] in the west to the [[Atlantic Ocean]] in the east and northward to the [[Arctic Ocean]]. Canada is the largest country by total area in [[North America]] and the second largest in the world behind [[Russia]]. It also has the longest coastline of any nation, as well as the longest border with the [[United States]] to the south and northwest.

Canada's motto, ''A Mari usque ad Mare'' (From sea to sea), is based on biblical scripture: "He shall have dominion from sea to sea and from the river unto the ends of the earth (Psalm 72:8)".<ref>[http://www.pch.gc.ca/progs/cpsc-ccsp/sc-cs/arm2_e.cfm The Arms of Canada- Description]</ref>

==Etymology==
The name Canada originated in 1535 by [[Jacques Cartier]] is based on the Iroquoian word "kanata", meaning "village." <ref name="Canadian_Encylopedia">[http://www.thecanadianencyclopedia.com/index.cfm?PgNm=TCE&ArticleId=A0001216 The Canadian Encyclopedia]</ref> By 1545, Europeans began referring to this region as Canada.

The name ''Dominion of Canada'' was adopted during [[British North America Act|confederation]] in 1867; the term "dominion" was new, and it seemed a better choice than "kingdom" (which might annoy the Americans). The name continued until the [[Constitution Act]] of 1982, when "Canada" became the legal name.

==Geography==
[[File:E-canada.jpg|thumb|450px|political map of Canada]]
At the time of Confederation, Canada was comprised of four provinces: Upper Canada (now Ontario), Lower Canada (now Québec), Nova Scotia, and New Brunswick. Since that time, six additional provinces have joined Canada or have been created. From west to east, the provinces are [[British Columbia]], [[Alberta]], [[Saskatchewan]], [[Manitoba]], [[Ontario]], [[Québec]], [[New Brunswick]], [[Prince Edward Island]], [[Nova Scotia]], and [[Newfoundland|Newfoundland and Labrador]]. Newfoundland was the last province to join Canada, in 1949. The provinces all elect a single (unicameral) legislature, headed by Premier, who is selected the same way as the Prime Minister. A Lieutenant-Governor represents the Queen, similar to the Governor General.
Canada has three territories: the [[Yukon Territory]], the [[Northwest Territories]], and [[Nunavut]]. Territories have only have those powers delegated to them by the federal government.

*Area: 9.9 million sq. km. (3.8 million sq. mi.); second-largest country in the world.
*Cities: Capital--Ottawa (pop. 1.1 million). Other major cities--Toronto (5.1 million), Montreal (3.6 million), Vancouver (2.1 million), Calgary (1.1 million), Edmonton (1.0 million), Quebec City (0.7 million), Winnipeg (0.7 million), Hamilton (0.7 million).
*Terrain: Mostly plains with mountains in the west and lowlands in the southeast.
*Climate: Temperate to arctic.

==People==
*Population (2008 est.): 33.1 million.
*Ethnic groups: British/Irish 28%, French 23%, other European 15%, Asian/Arab/African 6%, indigenous Amerindian 2%, mixed background 26%.
*Religions: Roman Catholic 43.6%, Protestant 29.2%, other Christian 4.3%, Muslim 2.0%, Jewish 1.1%, Buddhist 1.0%, Hindu 1.0% other 1.3%, none 16.5%.
*Languages: English (official) 57.8%, French (official) 22.1%, other 20.1% (including Chinese and aboriginal languages).
*Education: Literacy--99% of population aged 15 and over has at least a ninth-grade education.
*Health: Infant mortality rate--5.4/1,000. Life expectancy--77.7 yrs. male, 82.5 yrs. female.
*Work force (2008, 18.2 million): Goods-producing sector--25%, of which: manufacturing 15%; construction 6%; agriculture 2%; natural resources 2%; utilities 1%. Service-producing sector--75%, of which: trade 16%; health care and social assistance 11%; educational services 7%, accommodation and food services 7%; professional, scientific, and technical services 7%; finance 6%; public administration 5%; transportation and warehousing 5%; information, culture, and recreation 5%; other services 4%.

In 2005 the city of [[Vancouver]], [[British Columbia]] was voted "the world's best place to live".<ref> [http://news.bbc.co.uk/2/hi/business/4306936.stm Vancouver is "best place to live"]</ref>
Canada's population is increasingly urban, with 6 cities recording a population over 1 million ([[Toronto]], [[Montreal]], [[Vancouver]], [[Ottawa]]-Gatineau, [[Calgary]], [[Edmonton]]); these 6 cities represent over 45% of Canada's population. Canada is becoming an increasingly multicultural country, with most new immigrants settling in [[Toronto]], [[Montreal]] and [[Vancouver]]. [[Toronto]] is the world's most multicultural city, with 43% a member of a visible minority.<ref>http://www.canada.com/vancouversun/news/story.html?id=bb0fee45-b305-490a-b161-a21bcb1d7329&k=34160</ref>
[[Image:800px-Canada-satellite.jpg|right|thumb|200px|A satellite image of Canada.]]

====Culture====
Due to its colonial past, Canadian culture has historically been heavily influenced by British culture. Quebec maintains a French culture but has been largely cut off from Parisian trends for 250 years. Sine 1800 Canadian culture has been greatly influenced by American culture, due to the proximity and the migration of people, ideas, and capital. Amidst this, Canadian culture has developed some unique characteristics, and many Canadian movies, authors, television shows, and musicians are equally popular in United States. Canadian culture has also been influenced by indigenous cultures, and by immigrant groups from around the world. It has the highest per capita immigration rate of any country in the world <ref>.http://www.statcan.ca/Daily/English/080402/d080402a.htm </ref>

Canada has two federal official languages, French and English. The province of Quebec has French as an official language, New Brunswick both French and English, and all other provinces English (although in some parts of Ontario French has special status). The territory of Nunavut has Inuktitu and Innuinaqtun as official languages in addition to French and English, the North West territories has eleven official languages, and the Yukon recognises French and English.

Canada tends to reflect slightly more liberal social policies than the neighboring states of the northern U.S. Two such examples are the legalizing of [[gay marriage]] in June, 2005<ref>[http://www.cbc.ca/canada/story/2005/06/28/samesex050628.html CBC news article on passing of gay marriage law]</ref> and, in some regions, the decriminalization of medicinal [[marijuana]] and small amounts of other psychoactive substances.

===Sports===
see [[Canadian sports]]

Notable sports which are enjoyed throughout Canada include [[hockey]], [[curling]], [[lacrosse]], and [[football]]. Canada collected 18 medals in the Summer Olympics, more per capita than the United States but less than Australia. The country finished third overall in the Torino Winter Olympics, with a total of 24 medals, one less than the United States and 10 more than next-place [[Sweden]]. The next winter Olympics, to be held in 2010 will be held in Vancouver and Whistler.

====Cultural Style====
Canadian culture puts stress on open-mindedness and tolerance of multiple viewpoints.<ref>See [http://www.telegraph.co.uk/global/main.jhtml?xml=/global/features/cucanada.xml&source=EMC-exp_01102008 National Cultural Profiles, a guide from the London ''Telegraph'' to the thinking patterns of all the world's major cultures]</ref> Canadian opinion shows a strong sense of wanting to be independent of the U.S., although their economy, society, and culture closely resembles the U.S., and most Canadians live a short drive from the border. Canada is usually contrasted as a "cultural mosaic" to the United States' "melting pot". Canadian and U.S. polls habitually confirm citizens of both countries view the relationship with each other in a highly positive light, and consider each other with a special respect afforded to common allies. <ref>http://www.freeonlineresearchpapers.com/canadian-cultural-mosaic-american-melting-pot</ref>

====Education====
[[File:Mount St Helens erupting at night by Paul Kane.jpg|thumb|330px|Mount St Helens erupting at night by Paul Kane, 1847.]]
Education in Canada is the responsibility of provincial and territorial governments; curriculum and marking schemes are completely removed from the control of the federal government. Each province uses a different method of administering education, with variation in the number of years and the curriculum. Quebec, for example has five years of secondary school finishing at the equivalent of grade 11 followed by two years of CEGEP, while Ontario has two years of kindergarten. Most provinces have kindergarten beginning at age 5 through grade 12 (age 17) as part of the public system. Some provinces have standardised provincial exams at the end of secondary school and/or at other designated grades.

Several provinces have two publicly funded school systems: public and separate (e.g. Catholic). The constitution also guarantees education in one's first official language and, as such, all provinces and territories have both English and French language schooling. Additionally, private schools both religious and secular exist throughout the country. Alberta has an additional category, known as charter schools. Charter schools are schools that have been created in the community to surround a particular theme. They could be artistic, vocational, etc.

A source of comparison is the Human Development Index, a measurement of literacy, education, life expectancy and standard of living. Using this scale, Canada scores +.967 and the U.S. +950.

====Religion====
For the total population, in 2001, 12.9 million (44%) were Roman Catholic, with 8.7 million Protestants (29%). 4.9 million (16% ) report no religious affiliation (including atheists and agnostics). Other religions of significance in Canada include 580,000 Muslims; 330,000 Jews; 300,000 Buddhists; 297,000 Hindus; and 278,000 Sikhs.<ref> See [http://www40.statcan.gc.ca/l01/cst01/demo30a-eng.htm "Population by religion, by province and territory (2001 Census)"]</ref>

Catholicism formerly dominated Quebec until the "[[Quiet Revolution]]" of the 1960s, which has greatly reduced the power of the Catholic Church in Quebec, and its participation rates.

The proportion attending religious services on a regular basis has declined over the past 20 years. According to the General Social Survey (GSS), 21% of Canadians aged 15 and over reported they attended a religious service at least once a week in 2005, down from 30% in 1985.<ref> Colin Lindsay, "Canadians attend weekly religious services less than 20 years ago," [http://www.statcan.gc.ca/pub/89-630-x/2008001/article/10650-eng.htm ''Statistics Canada'' (2008)]</ref> Between 1985 and 2004, the share of Canadians aged 15 and older reporting no religious affiliation increased by seven percentage points from 12% to 19%. 37% of Canadians who rarely attend formal services nevertheless regularly engage in personal religious practices. Of of those who had not attended any religious services over the previous year, 27% engaged in weekly religious practices on their own. Overall this group of adults who regularly engage in private religious practices, but infrequently or never attend religious services, represent, 21% of the adult population. This pattern was most prevalent among older Canadians.<ref> Warren Clark and Grant Schellenberg, "Who's religious?" [http://www.statcan.gc.ca/pub/11-008-x/2006001/9181-eng.htm '"Statistics Canada'' (2008)]</ref>

Civil liberties organizations, the media, and some members of Parliament occasionally criticized federal and provincial human rights commissions and tribunals for their application of hate speech restrictions included in federal and provincial human rights acts, claiming that the commissions and tribunals at times limited free speech and expression, and religious rights. The commissions are required by law to process all complaints they receive.

A complaint against the editor of ''Catholic Insight'', alleging the magazine promoted hatred against homosexuals,remained before the Canadian Human Rights Commission at the end of 2008. The complainant alleged that he was upholding Catholic teaching on homosexuality in the magazine.

In June 2008 members of the Ontario legislature voted unanimously to maintain the tradition of reading the Lord's Prayer in the provincial legislature and to add a rotation of prayers from other major religious traditions and a moment of silent reflection for atheists. The vote was prompted by a proposal by Ontario's premier in February 2008 to discontinue the religious observance.

==Anthem==

The Canadian national anthem, '[[O Canada]]', was written by Sir Adolphe-Basile Routhier as a poem, to which music, composed by Calixa Lavallée, was later added, in 1880. The original was composed in French, and was first translated into English by Dr. Thomas Bedford Richardson of Toronto, Ontario, in 1906. However, it was not officially adopted as the national anthem until 1980.<ref>[http://www.pch.gc.ca/progs/cpsc-ccsp/sc-cs/anthem_e.cfm National Anthem: O Canada]</ref> It is important to distinguish between 'O Canada', the national anthem, and 'God Save The Queen', which is the Royal anthem, played as a salute to Her Majesty [[Queen Elizabeth II]] as Queen of Canada.

==Government==
The government of Canada is split into two orders, federal and provincial, as outlined by the BNA Act. Each has very specific responsibilities, with some overlap. For instance, universal health care is mandated by the Federal Government, but it is administered by the Provincial Governments. Neither level has supremacy over the other. The Federal Government is run out of [[Ottawa]], [[Ontario]]; the provincial governments are run out the ten provincial capitals.

The federal parliament is bicameral, including both a lower house - the [[Canadian House of Commons]] - and an upper house - the [[Canadian Senate]]. The parliamentary system is based on the British parliament. Members of Parliament represent specific geographical areas, generally chosen to have approximately equal population. A single member is elected from each on a [[first past the post]] system. The [[prime minister]] is usually the leader of the party with the most seats, though two or more parties may form a [[coalition]] to form a government.

The Senate is made up of senators appointed for life by the prime minister (acting on behalf of the Governor General).

In almost all cases, Acts of Parliament are created in the House of Commons. After passing three readings in the House of Commons, the bill is passed to the Senate. The job of the Senate is to further debate the proposed legislation, before passing it to the Governor General for Royal Assent. The Governor General is the official representative of Her Majesty [[Queen Elizabeth II]], Queen of Canada. The senators and the governor general are appointed positions by the sitting government. Senators are "lifetime" appointments and the Governor General will sit for, approximately, five yerars. The Prime Minister of Canada is the head of Government of Canada, acting as the Minister of the Crown, a practise inherited from the British system.

All provincial legislatures are unicameral. The legislative process for provincial legislation is the same as for federal legislation, except that there is no Senate and the legislation is given royal assent by the provincial Lieutenants Governor, who represent the monarch at the provincial level.

From 1841 to 1844, the capital city of what would become Canada was located in [[Kingston|Kingston, Ontario]]. Subsequently the capital alternated between [[Toronto]] and [[Montreal]] until 1857, when the capital moved to [[Ottawa|Ottawa, Ontario]].
[[Image:Supreme Court of Canada.jpg|right|thumb|200px|The Supreme Court of Canada.]]
The 40th Canadian Federal General Election occurred on October 14, 2008.<ref>[http://www.cbc.ca/canada/story/2008/09/07/election-call.html "Vote set for Oct. 14"]</ref> Currently, the Prime Minister is The Right Honourable [[Stephen Harper]], a member of the [[Conservative Party of Canada]], while Her Excellency [[Michaëlle Jean]] is the Governor General. At present Canada is governed by a [[minority government]].

===Principal Government Officials===
*Head of State--Queen Elizabeth II
*Governor General--Michaëlle Jean
*Prime Minister--Stephen Harper
*Minister of Foreign Affairs--Lawrence Cannon
*Ambassador to the United Nations--John McNee

===Politics===
On February 6, 2006, '''Stephen Harper,''' leader of the Conservative Party, became Canada's twenty-second prime minister, succeeding Liberal Paul Martin. A policy wonk from Alberta, Harper rose from the ranks of conservative political party staffers. In Parliament, he became Leader of the Opposition (2002-6). In 2003 he became head of the western-based Canadian Alliance. He was elected the first leader of the Conservative Party of Canada when it was created in 2003 through the merger of Harper's Canadian Alliance and Peter MacKay's Progressive Conservative Party. The January 23, 2006 election victory by the Conservative Party ended twelve years of Liberal Party rule that, in the end, was tainted by accusations of corruption and ethical missteps. In the federal election on October 14, 2008, the Conservatives won 38% of the vote and formed a second minority government with 143 seats in the House of Commons. The Liberals won 26% of the vote and 77 seats in the House of Commons. As the party with the second-largest number of seats, the Liberals form the "official opposition."

The Conservatives made unexpected gains in Quebec by winning ten seats in the January 2006 election, but failed to increase their number of seats in the province in the 2008 election. The separatist Bloc Quebecois (BQ) has a majority (49) of Quebec's 75 seats (the BQ runs candidates only in Quebec). The left-leaning New Democratic Party (NDP) now has 37 seats, and two independents also sit in Parliament. Harpewr beat off a threatened no-confidence vote in late 2008 by warning that a government that included the BQ separatists --who want Quebec to break away from Canada--was hostile to Canada' national unity.
===Policy===
Policy priorities of the Conservatives under Harper have remained fairly consistent since 2006: fighting the [[Recession of 2008]]; aiding the ailing [[Automobile]] industry; improving accountability and ethics in government; lowering taxes; fighting crime; reinvesting in defense; bolstering Canada's Arctic sovereignty; promoting national unity; and raising the profile of Canada's role abroad, through its combat mission in Afghanistan, contributions to stabilization in Haiti, and renewed partnership with Latin America. Harper has been friendly with the U.S., despite growing Canadian annoyance with restrictions on border crossings. Harper has been a strong supporter of [[NAFTA]], and works to increase Canada's oil exports to the U.S. He remains strong in the polls as Canada has suffered less from the worldwide [[Recession of 2008]] than the EU or the U.S.

[[Quebec]], with 23% of the national population, its distinctive French-language ("francophone") culture, angered the western provinces by wielding undue influence on the Federal Government and its repeated threats to national unity. Until Harper of Alberta became prime minister in 2006, the western provinces had denounced Ottawa's failure to appreciate the oil interests, Canada's major industry. Ontario complains that it pays out far more to the Federal Government than it gets back in revenues, while the Atlantic Provinces seek to assert greater control over fishing and mineral rights off their shores. The Federal Government ceded some power in a few areas of provincial jurisdiction, while seeking to strengthen the federal role in many other areas such as inter-provincial trade and the regulation of securities.

====National Unity====
Popular support for Quebec sovereignty appears to be on the wane, although Francophone pride in that province's unique cultural and linguistic identity remains very strong. Most Quebec voters seem to appreciate the economic benefits of remaining in the Canadian confederation and aim to advance their separate Francophone identity within the confederation. In a provincial election held on December 8, 2008, provincial Liberal Leader Jean Charest won a majority government. The separatist Parti Quebecois placed second.

====Quebec Secession Movement and the October Crisis====
There are trivial separatist movements lobbying for independence from Canada in British Columbia, Alberta, and Quebec. The only movement of real significance is in Quebec, where the province has twice voted on whether or not to separate from Canada, once in 1980 and again in 1995; the vote in 1995 failed by just 1 percent. On November 27, 2006, the Federal Government passed a motion declaring Québec a nation "within a united Canada". <ref> http://www2.parl.gc.ca/HousePublications/Publication.aspx?Pub=hansard&Language=E&Mode=1&Parl=39&Ses=1&DocId=2544166&File=0#OOB-1799206</ref>

This movement did reach a violent level however when the [[FLQ]] (Front de liberation du Quebec) undertook a series of letterbombings from 1963-1970[http://www.canadianencyclopedia.ca/index.cfm?PgNm=TCE&Params=A1ARTA0005880.com] The terror campaign reached a fever pitch when Pierre Laport and James Cross were kidnapped in their own homes by gun wielding FLQ members. [http://archives.cbc.ca/politics/civil_unrest/topics/101/] The government initiated a crackdown in which the War Measures Act was put in place. The only time where the measure has been enacted in peace time [http://www.trutv.com/library/crime/terrorists_spies/terrorists/flq/11.html]. The measure was widely supported by Canadians at the time. The action was short lived however as the members of the FLQ were tracked down and arrested. The body of Pierre Laport was discovered in the trunk of a car outside a Canadian military base. James Cross was released after intense negotiations with the government. The remaining members of the FLQ were either jailed or as a result of negotiations deported to Cuba.

===Taxation===
The average tax rate in Canada is higher than in the United States. In 2003, Canada's tax burden equals about 33.8% of GDP placing it in the middle of the G7 countries, with Japan lowest at 25.3% and France highest at 43.4% <ref>[http://www.fin.gc.ca/activty/faq1e.html#Taxation Department of Finance Canada: FAQs]</ref>. The US rate is roughly 25.6%; this discrepancy is consistent with the differing levels of social services which the governments funds. Canada also has managed to run without a budget deficit for a number of years.

Equalization payments, worth 11.7 billion Canadian dollars are made by the federal government to the provinces from richer provinces (currently Alberta, Newfoundland<ref>[http://www.cbc.ca/canada/newfoundland-labrador/story/2008/11/03/have-not.html]</ref>, and British Columbia) and the poorer provinces (Ontario, <ref>[http://www.cbc.ca/canada/story/2008/11/03/flaherty-ministers.html]</ref>, Nova Scotia, Prince Edward Island, New Brunswick, Quebec, Manitoba and Saskatchewan) . This is to ensure that reasonably uniform standards of services and taxation are kept between the richer and poorer provinces.<ref>Budget 2007 [http://www.budget.gc.ca/2007/bp/bpc4e.html]</ref> These payments have not been without controversy as provinces begin to make more revenues from natural resources they do not want to give up the Equalization payments.

British Columbia has the lowest corporate tax rate in North America <ref>http://www.investbc.com/businessclimate.htm</ref>.

Canada also has a national sales tax, the Goods and Services Tax (GST) of 5% on all purchases. Some provinces add an additional percentage in the form of a Provincial Sales Tax (PST), or a combined Harmonized Sales Tax (HST) combining GST and the Provincial Sales Tax. Based on actual income, and a number of other factors, the government will refund GST/HST to eligible tax payers in quarterly installments on the fifth of the month in July, October, January, and April.

====Public Health Care====
In 1984, the Federal Government, under the leadership of the Liberals and The Right Honourable [[Pierre Trudeau|Pierre Elliot Trudeau]], enacted the Canada Health Act. This act was based on the five principles of "universality, accessibility, portability, comprehensiveness, and public administration"<ref>[http://www.fin.gc.ca/FEDPROV/hise.html History of Canada Health and Social Transfer]</ref>. This public health care system is run in partnership by Health Canada and provincial Ministries of Health, who both contribute tax revenues. The federal government sets policy, while the provinces are responsible for actual administration. In 1995, the Canada Health and Social Transfer was created to replace existing systems for the transferal of tax funding to the provinces to administer social programs. The rationale behind the system is to allow all Canadians equal access to equal treatment, regardless of socio-economic status.

In Canada health care is frequently listed as top issue in election campaigns and is both a topic of frequent debate and a point of pride for many Canadians, Tommy Douglas the founder of medicare was, for example, voted the "Greatest Canadian" on a CBC television programme in 2004 <ref>
http://www.cbc.ca/greatest/</ref>.

The current state of Canada's public health care system is gathering increasing media attention due to rising wait times. [[David Gratzer]] wrote:
<blockquote>... government researchers have provided the best data on the doctor shortage, noting, for example, that more than 1.5 million Ontarians (or 12 percent of that province’s population) can’t find family physicians. <ref>[http://city-journal.org/html/17_3_canadian_healthcare.html The Ugly Truth about Canadian Healthcare] </ref></blockquote>
This is mostly due to 12% of Ontarians living in the remote sub-arctic wasteland known as "Northern Ontario." Many doctors do not want to go into these remote areas and new policies are needed to encourage them to go there, although we make it seem like it's because Canada's healthcare system is horribly flawed down to its core.

Most of the blame for the current state of affairs has been placed on successive government mismanagement. This represents a failure of the federal government to properly regulate the level of service being offered in the provinces. People regularly have to wait between four and eight months for surgeries. The median wait time for an MRI across Canada is 10.3 weeks in 2006.<ref>http://www.fraserinstitute.ca/shared/readmore.asp?sNav=nr&id=753</ref> In fact, former Prime Minister [[Jean Chretien|Jean Chrétien]] campaigned on a promise to shut down private MRI clinics because it creates a two tier system, regardless of the demand for more facilities.

In recent years, there has been suggestion from some lobby groups that Canada should adopt a two-tier health care system, while others have expressed strong opposition to this idea, including the federal government under the Liberal Party. Some argue that Canada already does have a two-tier health care system as the very wealthy can go to the United States for treatment. The argument for allowing private health care is twofold. The first reason is that competition may improve the quality of products and services, while the increase in options will allow those with the means to access private health care and may relieve some of the burden off the public system. Critics argue that health is a right, and that everyone should have access to the same standard of care.

Recently, in [[Québec]], a provincial judge has ruled that private health care providers must be allowed to compete with the government-run health care system.

==Defense==
As of the most recent cabinet shuffle, Conservative MP Peter MacKay has assumed the role of Minister of National Defence.

The [[Canadian Forces]] is comprised of the Regular Force and the Reserve Force. The Regular and Reserve Forces employ over 62,000 and 25,000 members respectively. While the various branches wear distinctive elemental uniforms (DEU), the Royal Canadian Navy, Canadian Army and the Royal Canadian Air Force were amalgamated in 1968 into one common command structure <ref>http://www.forces.gc.ca/site/about/index_e.asp</ref>.
The Canadian Forces are <ref>http://www.canadianally.com/ca/forces-cf-en.asp</ref>equipped with modern vehicles such as the Canadian-built LAV III, the German-built Leopard CII tanks and both the American-built CF-18 Hornet and CC-177 Globemaster III. The Canadian government spends about 17 billion Canadian dollars annually on defence<ref>[http://www.tbs-sct.gc.ca/est-pre/20072008/me-bd/part1/ME-030_e.asp http://www.tbs-sct.gc.ca/est-pre/20072008/me-bd/part1/ME-030_e.asp]</ref>.

The Conservative government has continued the trend of increased defence spending initiated by the Liberals, and have also taken steps to decrease red-tape preventing the troops from having the necessary equipment to keep them safe and effective. They have also taken steps to estalish Canada's sovereignty over its arctic regions.

Over 3000 Canadian troops are currently deployed around the world, with over 2500 in [[Afghanistan]] where they are assisting in anti-terrorism and reconstruction operations. Another 500 are deployed to the Middle East where they are attached to a US-led coalition fleet and the Standing NATO Maritime Group 1 (SNMG1). These are prime examples of Canada's capability for interoperability with foreign military forces.

==Economy==
*GDP (2007): $1.266 trillion.
*Real GDP growth rate (2007): 2.7%.
*Per capita GDP (2007): $38,435.
*Natural resources: Petroleum and natural gas, hydroelectric power, metals and minerals, fish, forests, wildlife, abundant fresh water.
*Agriculture: Products--wheat, livestock and meat, feed grains, oil seeds, dairy products, tobacco, fruits, vegetables.
*Industry: Types--motor vehicles and parts, machinery and equipment, aircraft and components, other diversified manufacturing, fish and forest products, processed and unprocessed minerals.
*Trade: U.S. merchandise exports to Canada (2007)--$248.9 billion: motor vehicles and spare parts, industrial and electrical machinery, plastics, computers, chemicals, petroleum products and natural gas, and agricultural products. In 2007, 65% of Canada's imports came from the United States. U.S. merchandise imports from Canada (2007)--$313.1 billion: motor vehicles and spare parts, crude petroleum and natural gas, forest products, agricultural products, metals, industrial machinery, and aircraft. In 2007, 76% of Canada's exports went to the U.S.
===Business===
Canada has invested heavily in high-tech, export-oriented businesses, achieving major success in:
* Aerospace: Canada’s global share of aerospace activity has tripled in the last 20 years, making Canada the world’s 5th largest aerospace producer.
* Ag-biotech: Canadian firms’ revenues exceed those of US agro-based companies and are more than double those of Japan and the UK.
* Agri-food: Canada is the world’s fourth-largest exporter of agricultural products.
* Automotive: Canada is among the Top 10 automotive countries and the 3rd largest exporter of automotive products after Japan and the U.S. Most of the output goes to the U.S. market.
* Biotechnology: Canada is a leader in biotechnology—one of the top five countries in the world.
* Plastics: Canada is the world’s fourth largest exporter of moulds and eighth largest exporter of plastics processing machinery.
* see also [[Canadian railways]]
[[File:O-bad-for-canada.jpg|thumb|300px|Leading Canadian newsmagazine evaluates Obama's threat to Canada, June 29, 2009]]

Canadians worry that Obama's economic policies will damage Canada's economy, especially [[cap and trade]], the Buy America rule in the 2009 stimulus, and environmental hostility to Canadian oil produced from oil sands. However, they mostly praise Obama for moving America in a more Liberal and less horribly fail direction.
===Energy===
Canada has vast natural resources and is one of the world’s largest producers and exporters of energy. In 2005, Canada produced 19.1 quadrillion British Thermal Units (Btu) of total energy, the fifth-largest amount in the world. Since 1980, Canada’s total energy production has increased by 86%, while its total energy consumption has increased by only 48% during that period. Almost all of Canada’s energy exports go to the United States, making it the largest foreign source of U.S. energy imports: Canada is consistently among the top sources for U.S. oil imports, and it is the largest source of U.S. natural gas and electricity imports.<ref> See Energy Information Administration, [http://www.eia.doe.gov/emeu/cabs/Canada/Background.html "Canada" (2009 report)] </ref>

In 2005, the largest source of energy consumption in Canada was oil (31%), followed by hydroelectricity (25%) and natural gas (24%). Both coal (12%) and nuclear (7%) constitute a smaller share of the country’s overall energy mix. From 1985-2005, Canada’s overall energy mix has remained relatively stable, though hydroelectricity has decreased from 31%to 25%, as oil drilling is more popular than dam building.

==History==
* see [[History of Canada]]

==Further Reading==
* '''see [[History of Canada]] for a more detailed bibliography.'''

* [http://www.thecanadianencyclopedia.com/index.cfm?PgNm=TCESubjects&Params=A1 ''Canadian Encyclopedia'' (2008)] reliable detailed encyclopedia, on-line free
* Artibise, Alan F. J., ed. ''Interdisciplinary Approaches to Canadian Society: A Guide to the Literature.'' McGill-Queen's U. Press, 1990. 156 pp.
* Bickerton, James, and Alain Gagnon. ''Canadian Politics'' (2004) 584 pages, textbook
* Blore, Shawn. ''Frommer's Canada'' (2004) 828 pages travel guide
* Campbell, Robert Malcolm et al. ''The Real Worlds of Canadian Politics: Cases in Process and Policy,'' (2004) 342 pages
* Conrad, Margaret, and Alvin Finkel. ''Canada: A National History.'' (2003), college textbook.
* DK Publishing. ''Canada'' (Eyewitness Travel Guides) by Hugh Thompson (2002) [http://www.amazon.com/Canada-Eyewitness-Travel-Guides-Publishing/dp/0789495619/ref=sr_1_1?ie=UTF8&s=books&qid=1249580319&sr=1-1 excerpt and text search]
* Hallowell, Gerald, ed. ''The Oxford Companion to Canadian History'' (2004) 1650 very good entries
* Johnson, William. ''Stephen Harper and the Future of Canada'' (2006) [http://www.amazon.com/Stephen-Harper-Future-William-Johnson/dp/0771095546/ref=sr_1_1?ie=UTF8&s=books&qid=1239348955&sr=8-1 excerpt and text search]
* Morton, Desmond. ''A Short History of Canada'' 5th ed (2001)
* ''National Atlas of Canada'' (1st ed. 1906; 2nd ed. 1915; 3rd ed. 1957; 4th ed. 1974; 6th ed. 1999 is electronic)
* Pammett, Jon H., and Christopher Dornan. ''The Canadian Federal Election of 2006'' (2006)
* Pryke, Kenneth G. and Walter C. Soderlund, eds. ''Profiles of Canada.'' (2003). 3rd edition of textbook
* Toye, William, ed. ''The Oxford Companion to Canadian Literature.'' (1983). 843 pp.
* Wells, Paul. ''Right Side Up: the Fall of Paul Martin and the Rise of Stephen Harper's New Conservatism'' (2006)
* Westhues, Anne. '' Canadian Social Policy: Issues and Perspectives,'' 2003

== References ==
{{reflist}}

== External Links ==
* [http://www.gc.ca/ Government of Canada]
* [http://www.parl.gc.ca/ Parliament of Canada]
* [http://www.pch.gc.ca/ Department of Canadian Heritage]
* [http://cansim2.statcan.gc.ca/cgi-win/cnsmcgi.pgm?Lang=Eng&SP_Action=Main-Principal&SP_Mode=2 Statistics Canada current data]
* [https://www.cia.gov/library/publications/the-world-factbook/geos/ca.html CIA World Factbook:Canada]
* [http://www.forces.ca The Canadian Forces], military
* [http://www.statcan.gc.ca/pub/11-516-x/3000140-eng.htm ''Historical Statistics of Canada'' (1983)] the major historical data source
*[http://www.youtube.com/watch?v=zwDvF0NtgdU Canadian National Anthem]
*[http://www.youtube.com/watch?v=kNlTwaPQQH4&feature=related Canadian National Anthem (French)]
=== Political Party Websites (Major) ===
* [http://www.conservative.ca Conservative Party of Canada]
* [http://www.liberal.ca Liberal Party of Canada]
* [http://www.ndp.ca New Democratic Party of Canada]
* [http://www.blocquebecois.org Bloc Québécois]
* [http://www.greenparty.ca Green Party of Canada]

=== Political Party Websites (Minor) ===
* [http://http://www.fpnpoc.ca/ First Peoples National Party of Canada]
* [http://www.partyofalberta.org/ Party of Alberta]
* [http://www.progressivecanadian.org/ Progressive Canadian Party]
* [http://www.mlpc.ca/ Marxist-Leninist Party]
* [http://www.canadianactionparty.ca/ Canadian Action Party]
* [http://www.peoplespoliticalpower.ca/ People's Political Power Party]
* [http://www.animalalliance.ca/ Animal Alliance Environment Voters Party]
* [http://www.westernblockparty.com/ Western Bloc Party]
* [http://www.chp.ca/en/index.html Christian Heritage Party of Canada]

[[Category:Canada| ]]
[[Category:North American Countries]]
[[Category:NATO members]]
[[Category:Christian-Majority Countries]]
[[Category:Canadian History]]

Canada

2010-05-09T15:48:45Z

Wavanova:

{{Country
|name =''Canada''
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|queen =Elizabeth II
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|pm =Stephen Harper
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}}
'''Canada''' is a [[country]] in [[North America]] which extends from the [[Pacific Ocean]] in the west to the [[Atlantic Ocean]] in the east and northward to the [[Arctic Ocean]]. Canada is the largest country by total area in [[North America]] and the second largest in the world behind [[Russia]]. It also has the longest coastline of any nation, as well as the longest border with the [[United States]] to the south and northwest.

Canada's motto, ''A Mari usque ad Mare'' (From sea to sea), is based on biblical scripture: "He shall have dominion from sea to sea and from the river unto the ends of the earth (Psalm 72:8)".<ref>[http://www.pch.gc.ca/progs/cpsc-ccsp/sc-cs/arm2_e.cfm The Arms of Canada- Description]</ref>

==Etymology==
The name Canada originated in 1535 by [[Jacques Cartier]] is based on the Iroquoian word "kanata", meaning "village." <ref name="Canadian_Encylopedia">[http://www.thecanadianencyclopedia.com/index.cfm?PgNm=TCE&ArticleId=A0001216 The Canadian Encyclopedia]</ref> By 1545, Europeans began referring to this region as Canada.

The name ''Dominion of Canada'' was adopted during [[British North America Act|confederation]] in 1867; the term "dominion" was new, and it seemed a better choice than "kingdom" (which might annoy the Americans). The name continued until the [[Constitution Act]] of 1982, when "Canada" became the legal name.

==Geography==
[[File:E-canada.jpg|thumb|450px|political map of Canada]]
At the time of Confederation, Canada was comprised of four provinces: Upper Canada (now Ontario), Lower Canada (now Québec), Nova Scotia, and New Brunswick. Since that time, six additional provinces have joined Canada or have been created. From west to east, the provinces are [[British Columbia]], [[Alberta]], [[Saskatchewan]], [[Manitoba]], [[Ontario]], [[Québec]], [[New Brunswick]], [[Prince Edward Island]], [[Nova Scotia]], and [[Newfoundland|Newfoundland and Labrador]]. Newfoundland was the last province to join Canada, in 1949. The provinces all elect a single (unicameral) legislature, headed by Premier, who is selected the same way as the Prime Minister. A Lieutenant-Governor represents the Queen, similar to the Governor General.
Canada has three territories: the [[Yukon Territory]], the [[Northwest Territories]], and [[Nunavut]]. Territories have only have those powers delegated to them by the federal government.

*Area: 9.9 million sq. km. (3.8 million sq. mi.); second-largest country in the world.
*Cities: Capital--Ottawa (pop. 1.1 million). Other major cities--Toronto (5.1 million), Montreal (3.6 million), Vancouver (2.1 million), Calgary (1.1 million), Edmonton (1.0 million), Quebec City (0.7 million), Winnipeg (0.7 million), Hamilton (0.7 million).
*Terrain: Mostly plains with mountains in the west and lowlands in the southeast.
*Climate: Temperate to arctic.

==People==
*Population (2008 est.): 33.1 million.
*Ethnic groups: British/Irish 28%, French 23%, other European 15%, Asian/Arab/African 6%, indigenous Amerindian 2%, mixed background 26%.
*Religions: Roman Catholic 43.6%, Protestant 29.2%, other Christian 4.3%, Muslim 2.0%, Jewish 1.1%, Buddhist 1.0%, Hindu 1.0% other 1.3%, none 16.5%.
*Languages: English (official) 57.8%, French (official) 22.1%, other 20.1% (including Chinese and aboriginal languages).
*Education: Literacy--99% of population aged 15 and over has at least a ninth-grade education.
*Health: Infant mortality rate--5.4/1,000. Life expectancy--77.7 yrs. male, 82.5 yrs. female.
*Work force (2008, 18.2 million): Goods-producing sector--25%, of which: manufacturing 15%; construction 6%; agriculture 2%; natural resources 2%; utilities 1%. Service-producing sector--75%, of which: trade 16%; health care and social assistance 11%; educational services 7%, accommodation and food services 7%; professional, scientific, and technical services 7%; finance 6%; public administration 5%; transportation and warehousing 5%; information, culture, and recreation 5%; other services 4%.

In 2005 the city of [[Vancouver]], [[British Columbia]] was voted "the world's best place to live".<ref> [http://news.bbc.co.uk/2/hi/business/4306936.stm Vancouver is "best place to live"]</ref>
Canada's population is increasingly urban, with 6 cities recording a population over 1 million ([[Toronto]], [[Montreal]], [[Vancouver]], [[Ottawa]]-Gatineau, [[Calgary]], [[Edmonton]]); these 6 cities represent over 45% of Canada's population. Canada is becoming an increasingly multicultural country, with most new immigrants settling in [[Toronto]], [[Montreal]] and [[Vancouver]]. [[Toronto]] is the world's most multicultural city, with 43% a member of a visible minority.<ref>http://www.canada.com/vancouversun/news/story.html?id=bb0fee45-b305-490a-b161-a21bcb1d7329&k=34160</ref>
[[Image:800px-Canada-satellite.jpg|right|thumb|200px|A satellite image of Canada.]]

====Culture====
Due to its colonial past, Canadian culture has historically been heavily influenced by British culture. Quebec maintains a French culture but has been largely cut off from Parisian trends for 250 years. Sine 1800 Canadian culture has been greatly influenced by American culture, due to the proximity and the migration of people, ideas, and capital. Amidst this, Canadian culture has developed some unique characteristics, and many Canadian movies, authors, television shows, and musicians are equally popular in United States. Canadian culture has also been influenced by indigenous cultures, and by immigrant groups from around the world. It has the highest per capita immigration rate of any country in the world <ref>.http://www.statcan.ca/Daily/English/080402/d080402a.htm </ref>

Canada has two federal official languages, French and English. The province of Quebec has French as an official language, New Brunswick both French and English, and all other provinces English (although in some parts of Ontario French has special status). The territory of Nunavut has Inuktitu and Innuinaqtun as official languages in addition to French and English, the North West territories has eleven official languages, and the Yukon recognises French and English.

Canada tends to reflect slightly more liberal social policies than the neighboring states of the northern U.S. Two such examples are the legalizing of [[gay marriage]] in June, 2005<ref>[http://www.cbc.ca/canada/story/2005/06/28/samesex050628.html CBC news article on passing of gay marriage law]</ref> and, in some regions, the decriminalization of medicinal [[marijuana]] and small amounts of other psychoactive substances.

===Sports===
see [[Canadian sports]]

Notable sports which are enjoyed throughout Canada include [[hockey]], [[curling]], [[lacrosse]], and [[football]]. Canada collected 18 medals in the Summer Olympics, more per capita than the United States but less than Australia. The country finished third overall in the Torino Winter Olympics, with a total of 24 medals, one less than the United States and 10 more than next-place [[Sweden]]. The next winter Olympics, to be held in 2010 will be held in Vancouver and Whistler.

====Cultural Style====
Canadian culture puts stress on open-mindedness and tolerance of multiple viewpoints.<ref>See [http://www.telegraph.co.uk/global/main.jhtml?xml=/global/features/cucanada.xml&source=EMC-exp_01102008 National Cultural Profiles, a guide from the London ''Telegraph'' to the thinking patterns of all the world's major cultures]</ref> Canadian opinion shows a strong sense of wanting to be independent of the U.S., although their economy, society, and culture closely resembles the U.S., and most Canadians live a short drive from the border. Canada is usually contrasted as a "cultural mosaic" to the United States' "melting pot". Canadian and U.S. polls habitually confirm citizens of both countries view the relationship with each other in a highly positive light, and consider each other with a special respect afforded to common allies. <ref>http://www.freeonlineresearchpapers.com/canadian-cultural-mosaic-american-melting-pot</ref>

====Education====
[[File:Mount St Helens erupting at night by Paul Kane.jpg|thumb|330px|Mount St Helens erupting at night by Paul Kane, 1847.]]
Education in Canada is the responsibility of provincial and territorial governments; curriculum and marking schemes are completely removed from the control of the federal government. Each province uses a different method of administering education, with variation in the number of years and the curriculum. Quebec, for example has five years of secondary school finishing at the equivalent of grade 11 followed by two years of CEGEP, while Ontario has two years of kindergarten. Most provinces have kindergarten beginning at age 5 through grade 12 (age 17) as part of the public system. Some provinces have standardised provincial exams at the end of secondary school and/or at other designated grades.

Several provinces have two publicly funded school systems: public and separate (e.g. Catholic). The constitution also guarantees education in one's first official language and, as such, all provinces and territories have both English and French language schooling. Additionally, private schools both religious and secular exist throughout the country. Alberta has an additional category, known as charter schools. Charter schools are schools that have been created in the community to surround a particular theme. They could be artistic, vocational, etc.

A source of comparison is the Human Development Index, a measurement of literacy, education, life expectancy and standard of living. Using this scale, Canada scores +.967 and the U.S. +950.

====Religion====
For the total population, in 2001, 12.9 million (44%) were Roman Catholic, with 8.7 million Protestants (29%). 4.9 million (16% ) report no religious affiliation (including atheists and agnostics). Other religions of significance in Canada include 580,000 Muslims; 330,000 Jews; 300,000 Buddhists; 297,000 Hindus; and 278,000 Sikhs.<ref> See [http://www40.statcan.gc.ca/l01/cst01/demo30a-eng.htm "Population by religion, by province and territory (2001 Census)"]</ref>

Catholicism formerly dominated Quebec until the "[[Quiet Revolution]]" of the 1960s, which has greatly reduced the power of the Catholic Church in Quebec, and its participation rates.

The proportion attending religious services on a regular basis has declined over the past 20 years. According to the General Social Survey (GSS), 21% of Canadians aged 15 and over reported they attended a religious service at least once a week in 2005, down from 30% in 1985.<ref> Colin Lindsay, "Canadians attend weekly religious services less than 20 years ago," [http://www.statcan.gc.ca/pub/89-630-x/2008001/article/10650-eng.htm ''Statistics Canada'' (2008)]</ref> Between 1985 and 2004, the share of Canadians aged 15 and older reporting no religious affiliation increased by seven percentage points from 12% to 19%. 37% of Canadians who rarely attend formal services nevertheless regularly engage in personal religious practices. Of of those who had not attended any religious services over the previous year, 27% engaged in weekly religious practices on their own. Overall this group of adults who regularly engage in private religious practices, but infrequently or never attend religious services, represent, 21% of the adult population. This pattern was most prevalent among older Canadians.<ref> Warren Clark and Grant Schellenberg, "Who's religious?" [http://www.statcan.gc.ca/pub/11-008-x/2006001/9181-eng.htm '"Statistics Canada'' (2008)]</ref>

Civil liberties organizations, the media, and some members of Parliament occasionally criticized federal and provincial human rights commissions and tribunals for their application of hate speech restrictions included in federal and provincial human rights acts, claiming that the commissions and tribunals at times limited free speech and expression, and religious rights. The commissions are required by law to process all complaints they receive.

A complaint against the editor of ''Catholic Insight'', alleging the magazine promoted hatred against homosexuals,remained before the Canadian Human Rights Commission at the end of 2008. The complainant alleged that he was upholding Catholic teaching on homosexuality in the magazine.

In June 2008 members of the Ontario legislature voted unanimously to maintain the tradition of reading the Lord's Prayer in the provincial legislature and to add a rotation of prayers from other major religious traditions and a moment of silent reflection for atheists. The vote was prompted by a proposal by Ontario's premier in February 2008 to discontinue the religious observance.

==Anthem==

The Canadian national anthem, '[[O Canada]]', was written by Sir Adolphe-Basile Routhier as a poem, to which music, composed by Calixa Lavallée, was later added, in 1880. The original was composed in French, and was first translated into English by Dr. Thomas Bedford Richardson of Toronto, Ontario, in 1906. However, it was not officially adopted as the national anthem until 1980.<ref>[http://www.pch.gc.ca/progs/cpsc-ccsp/sc-cs/anthem_e.cfm National Anthem: O Canada]</ref> It is important to distinguish between 'O Canada', the national anthem, and 'God Save The Queen', which is the Royal anthem, played as a salute to Her Majesty [[Queen Elizabeth II]] as Queen of Canada.

==Government==
The government of Canada is split into two orders, federal and provincial, as outlined by the BNA Act. Each has very specific responsibilities, with some overlap. For instance, universal health care is mandated by the Federal Government, but it is administered by the Provincial Governments. Neither level has supremacy over the other. The Federal Government is run out of [[Ottawa]], [[Ontario]]; the provincial governments are run out the ten provincial capitals.

The federal parliament is bicameral, including both a lower house - the [[Canadian House of Commons]] - and an upper house - the [[Canadian Senate]]. The parliamentary system is based on the British parliament. Members of Parliament represent specific geographical areas, generally chosen to have approximately equal population. A single member is elected from each on a [[first past the post]] system. The [[prime minister]] is usually the leader of the party with the most seats, though two or more parties may form a [[coalition]] to form a government.

The Senate is made up of senators appointed for life by the prime minister (acting on behalf of the Governor General).

In almost all cases, Acts of Parliament are created in the House of Commons. After passing three readings in the House of Commons, the bill is passed to the Senate. The job of the Senate is to further debate the proposed legislation, before passing it to the Governor General for Royal Assent. The Governor General is the official representative of Her Majesty [[Queen Elizabeth II]], Queen of Canada. The senators and the governor general are appointed positions by the sitting government. Senators are "lifetime" appointments and the Governor General will sit for, approximately, five yerars. The Prime Minister of Canada is the head of Government of Canada, acting as the Minister of the Crown, a practise inherited from the British system.

All provincial legislatures are unicameral. The legislative process for provincial legislation is the same as for federal legislation, except that there is no Senate and the legislation is given royal assent by the provincial Lieutenants Governor, who represent the monarch at the provincial level.

From 1841 to 1844, the capital city of what would become Canada was located in [[Kingston|Kingston, Ontario]]. Subsequently the capital alternated between [[Toronto]] and [[Montreal]] until 1857, when the capital moved to [[Ottawa|Ottawa, Ontario]].
[[Image:Supreme Court of Canada.jpg|right|thumb|200px|The Supreme Court of Canada.]]
The 40th Canadian Federal General Election occurred on October 14, 2008.<ref>[http://www.cbc.ca/canada/story/2008/09/07/election-call.html "Vote set for Oct. 14"]</ref> Currently, the Prime Minister is The Right Honourable [[Stephen Harper]], a member of the [[Conservative Party of Canada]], while Her Excellency [[Michaëlle Jean]] is the Governor General. At present Canada is governed by a [[minority government]].

===Principal Government Officials===
*Head of State--Queen Elizabeth II
*Governor General--Michaëlle Jean
*Prime Minister--Stephen Harper
*Minister of Foreign Affairs--Lawrence Cannon
*Ambassador to the United Nations--John McNee

===Politics===
On February 6, 2006, '''Stephen Harper,''' leader of the Conservative Party, became Canada's twenty-second prime minister, succeeding Liberal Paul Martin. A policy wonk from Alberta, Harper rose from the ranks of conservative political party staffers. In Parliament, he became Leader of the Opposition (2002-6). In 2003 he became head of the western-based Canadian Alliance. He was elected the first leader of the Conservative Party of Canada when it was created in 2003 through the merger of Harper's Canadian Alliance and Peter MacKay's Progressive Conservative Party. The January 23, 2006 election victory by the Conservative Party ended twelve years of Liberal Party rule that, in the end, was tainted by accusations of corruption and ethical missteps. In the federal election on October 14, 2008, the Conservatives won 38% of the vote and formed a second minority government with 143 seats in the House of Commons. The Liberals won 26% of the vote and 77 seats in the House of Commons. As the party with the second-largest number of seats, the Liberals form the "official opposition."

The Conservatives made unexpected gains in Quebec by winning ten seats in the January 2006 election, but failed to increase their number of seats in the province in the 2008 election. The separatist Bloc Quebecois (BQ) has a majority (49) of Quebec's 75 seats (the BQ runs candidates only in Quebec). The left-leaning New Democratic Party (NDP) now has 37 seats, and two independents also sit in Parliament. Harpewr beat off a threatened no-confidence vote in late 2008 by warning that a government that included the BQ separatists --who want Quebec to break away from Canada--was hostile to Canada' national unity.
===Policy===
Policy priorities of the Conservatives under Harper have remained fairly consistent since 2006: fighting the [[Recession of 2008]]; aiding the ailing [[Automobile]] industry; improving accountability and ethics in government; lowering taxes; fighting crime; reinvesting in defense; bolstering Canada's Arctic sovereignty; promoting national unity; and raising the profile of Canada's role abroad, through its combat mission in Afghanistan, contributions to stabilization in Haiti, and renewed partnership with Latin America. Harper has been friendly with the U.S., despite growing Canadian annoyance with restrictions on border crossings. Harper has been a strong supporter of [[NAFTA]], and works to increase Canada's oil exports to the U.S. He remains strong in the polls as Canada has suffered less from the worldwide [[Recession of 2008]] than the EU or the U.S.

[[Quebec]], with 23% of the national population, its distinctive French-language ("francophone") culture, angered the western provinces by wielding undue influence on the Federal Government and its repeated threats to national unity. Until Harper of Alberta became prime minister in 2006, the western provinces had denounced Ottawa's failure to appreciate the oil interests, Canada's major industry. Ontario complains that it pays out far more to the Federal Government than it gets back in revenues, while the Atlantic Provinces seek to assert greater control over fishing and mineral rights off their shores. The Federal Government ceded some power in a few areas of provincial jurisdiction, while seeking to strengthen the federal role in many other areas such as inter-provincial trade and the regulation of securities.

====National Unity====
Popular support for Quebec sovereignty appears to be on the wane, although Francophone pride in that province's unique cultural and linguistic identity remains very strong. Most Quebec voters seem to appreciate the economic benefits of remaining in the Canadian confederation and aim to advance their separate Francophone identity within the confederation. In a provincial election held on December 8, 2008, provincial Liberal Leader Jean Charest won a majority government. The separatist Parti Quebecois placed second.

====Quebec Secession Movement and the October Crisis====
There are trivial separatist movements lobbying for independence from Canada in British Columbia, Alberta, and Quebec. The only movement of real significance is in Quebec, where the province has twice voted on whether or not to separate from Canada, once in 1980 and again in 1995; the vote in 1995 failed by just 1 percent. On November 27, 2006, the Federal Government passed a motion declaring Québec a nation "within a united Canada". <ref> http://www2.parl.gc.ca/HousePublications/Publication.aspx?Pub=hansard&Language=E&Mode=1&Parl=39&Ses=1&DocId=2544166&File=0#OOB-1799206</ref>

This movement did reach a violent level however when the [[FLQ]] (Front de liberation du Quebec) undertook a series of letterbombings from 1963-1970[http://www.canadianencyclopedia.ca/index.cfm?PgNm=TCE&Params=A1ARTA0005880.com] The terror campaign reached a fever pitch when Pierre Laport and James Cross were kidnapped in their own homes by gun wielding FLQ members. [http://archives.cbc.ca/politics/civil_unrest/topics/101/] The government initiated a crackdown in which the War Measures Act was put in place. The only time where the measure has been enacted in peace time [http://www.trutv.com/library/crime/terrorists_spies/terrorists/flq/11.html]. The measure was widely supported by Canadians at the time. The action was short lived however as the members of the FLQ were tracked down and arrested. The body of Pierre Laport was discovered in the trunk of a car outside a Canadian military base. James Cross was released after intense negotiations with the government. The remaining members of the FLQ were either jailed or as a result of negotiations deported to Cuba.

===Taxation===
The average tax rate in Canada is higher than in the United States. In 2003, Canada's tax burden equals about 33.8% of GDP placing it in the middle of the G7 countries, with Japan lowest at 25.3% and France highest at 43.4% <ref>[http://www.fin.gc.ca/activty/faq1e.html#Taxation Department of Finance Canada: FAQs]</ref>. The US rate is roughly 25.6%; this discrepancy is consistent with the differing levels of social services which the governments funds. Canada also has managed to run without a budget deficit for a number of years.

Equalization payments, worth 11.7 billion Canadian dollars are made by the federal government to the provinces from richer provinces (currently Alberta, Newfoundland<ref>[http://www.cbc.ca/canada/newfoundland-labrador/story/2008/11/03/have-not.html]</ref>, and British Columbia) and the poorer provinces (Ontario, <ref>[http://www.cbc.ca/canada/story/2008/11/03/flaherty-ministers.html]</ref>, Nova Scotia, Prince Edward Island, New Brunswick, Quebec, Manitoba and Saskatchewan) . This is to ensure that reasonably uniform standards of services and taxation are kept between the richer and poorer provinces.<ref>Budget 2007 [http://www.budget.gc.ca/2007/bp/bpc4e.html]</ref> These payments have not been without controversy as provinces begin to make more revenues from natural resources they do not want to give up the Equalization payments.

British Columbia has the lowest corporate tax rate in North America <ref>http://www.investbc.com/businessclimate.htm</ref>.

Canada also has a national sales tax, the Goods and Services Tax (GST) of 5% on all purchases. Some provinces add an additional percentage in the form of a Provincial Sales Tax (PST), or a combined Harmonized Sales Tax (HST) combining GST and the Provincial Sales Tax. Based on actual income, and a number of other factors, the government will refund GST/HST to eligible tax payers in quarterly installments on the fifth of the month in July, October, January, and April.

====Public Health Care====
In 1984, the Federal Government, under the leadership of the Liberals and The Right Honourable [[Pierre Trudeau|Pierre Elliot Trudeau]], enacted the Canada Health Act. This act was based on the five principles of "universality, accessibility, portability, comprehensiveness, and public administration"<ref>[http://www.fin.gc.ca/FEDPROV/hise.html History of Canada Health and Social Transfer]</ref>. This public health care system is run in partnership by Health Canada and provincial Ministries of Health, who both contribute tax revenues. The federal government sets policy, while the provinces are responsible for actual administration. In 1995, the Canada Health and Social Transfer was created to replace existing systems for the transferal of tax funding to the provinces to administer social programs. The rationale behind the system is to allow all Canadians equal access to equal treatment, regardless of socio-economic status.

In Canada health care is frequently listed as top issue in election campaigns and is both a topic of frequent debate and a point of pride for many Canadians, Tommy Douglas the founder of medicare was, for example, voted the "Greatest Canadian" on a CBC television programme in 2004 <ref>
http://www.cbc.ca/greatest/</ref>.

The current state of Canada's public health care system is gathering increasing media attention due to rising wait times. [[David Gratzer]] wrote:
<blockquote>... government researchers have provided the best data on the doctor shortage, noting, for example, that more than 1.5 million Ontarians (or 12 percent of that province’s population) can’t find family physicians. <ref>[http://city-journal.org/html/17_3_canadian_healthcare.html The Ugly Truth about Canadian Healthcare] </ref></blockquote>
Most of the blame for the current state of affairs has been placed on successive government mismanagement. This represents a failure of the federal government to properly regulate the level of service being offered in the provinces. People regularly have to wait between four and eight months for surgeries. The median wait time for an MRI across Canada is 10.3 weeks in 2006.<ref>http://www.fraserinstitute.ca/shared/readmore.asp?sNav=nr&id=753</ref> In fact, former Prime Minister [[Jean Chretien|Jean Chrétien]] campaigned on a promise to shut down private MRI clinics because it creates a two tier system, regardless of the demand for more facilities.

In recent years, there has been suggestion from some lobby groups that Canada should adopt a two-tier health care system, while others have expressed strong opposition to this idea, including the federal government under the Liberal Party. Some argue that Canada already does have a two-tier health care system as the very wealthy can go to the United States for treatment. The argument for allowing private health care is twofold. The first reason is that competition may improve the quality of products and services, while the increase in options will allow those with the means to access private health care and may relieve some of the burden off the public system. Critics argue that health is a right, and that everyone should have access to the same standard of care.

Recently, in [[Québec]], a provincial judge has ruled that private health care providers must be allowed to compete with the government-run health care system.

==Defense==
As of the most recent cabinet shuffle, Conservative MP Peter MacKay has assumed the role of Minister of National Defence.

The [[Canadian Forces]] is comprised of the Regular Force and the Reserve Force. The Regular and Reserve Forces employ over 62,000 and 25,000 members respectively. While the various branches wear distinctive elemental uniforms (DEU), the Royal Canadian Navy, Canadian Army and the Royal Canadian Air Force were amalgamated in 1968 into one common command structure <ref>http://www.forces.gc.ca/site/about/index_e.asp</ref>.
The Canadian Forces are <ref>http://www.canadianally.com/ca/forces-cf-en.asp</ref>equipped with modern vehicles such as the Canadian-built LAV III, the German-built Leopard CII tanks and both the American-built CF-18 Hornet and CC-177 Globemaster III. The Canadian government spends about 17 billion Canadian dollars annually on defence<ref>[http://www.tbs-sct.gc.ca/est-pre/20072008/me-bd/part1/ME-030_e.asp http://www.tbs-sct.gc.ca/est-pre/20072008/me-bd/part1/ME-030_e.asp]</ref>.

The Conservative government has continued the trend of increased defence spending initiated by the Liberals, and have also taken steps to decrease red-tape preventing the troops from having the necessary equipment to keep them safe and effective. They have also taken steps to estalish Canada's sovereignty over its arctic regions.

Over 3000 Canadian troops are currently deployed around the world, with over 2500 in [[Afghanistan]] where they are assisting in anti-terrorism and reconstruction operations. Another 500 are deployed to the Middle East where they are attached to a US-led coalition fleet and the Standing NATO Maritime Group 1 (SNMG1). These are prime examples of Canada's capability for interoperability with foreign military forces.

==Economy==
*GDP (2007): $1.266 trillion.
*Real GDP growth rate (2007): 2.7%.
*Per capita GDP (2007): $38,435.
*Natural resources: Petroleum and natural gas, hydroelectric power, metals and minerals, fish, forests, wildlife, abundant fresh water.
*Agriculture: Products--wheat, livestock and meat, feed grains, oil seeds, dairy products, tobacco, fruits, vegetables.
*Industry: Types--motor vehicles and parts, machinery and equipment, aircraft and components, other diversified manufacturing, fish and forest products, processed and unprocessed minerals.
*Trade: U.S. merchandise exports to Canada (2007)--$248.9 billion: motor vehicles and spare parts, industrial and electrical machinery, plastics, computers, chemicals, petroleum products and natural gas, and agricultural products. In 2007, 65% of Canada's imports came from the United States. U.S. merchandise imports from Canada (2007)--$313.1 billion: motor vehicles and spare parts, crude petroleum and natural gas, forest products, agricultural products, metals, industrial machinery, and aircraft. In 2007, 76% of Canada's exports went to the U.S.
===Business===
Canada has invested heavily in high-tech, export-oriented businesses, achieving major success in:
* Aerospace: Canada’s global share of aerospace activity has tripled in the last 20 years, making Canada the world’s 5th largest aerospace producer.
* Ag-biotech: Canadian firms’ revenues exceed those of US agro-based companies and are more than double those of Japan and the UK.
* Agri-food: Canada is the world’s fourth-largest exporter of agricultural products.
* Automotive: Canada is among the Top 10 automotive countries and the 3rd largest exporter of automotive products after Japan and the U.S. Most of the output goes to the U.S. market.
* Biotechnology: Canada is a leader in biotechnology—one of the top five countries in the world.
* Plastics: Canada is the world’s fourth largest exporter of moulds and eighth largest exporter of plastics processing machinery.
* see also [[Canadian railways]]
[[File:O-bad-for-canada.jpg|thumb|300px|Leading Canadian newsmagazine evaluates Obama's threat to Canada, June 29, 2009]]

Canadians worry that Obama's economic policies will damage Canada's economy, especially [[cap and trade]], the Buy America rule in the 2009 stimulus, and environmental hostility to Canadian oil produced from oil sands. However, they mostly praise Obama for moving America in a more Liberal and less horribly fail direction.
===Energy===
Canada has vast natural resources and is one of the world’s largest producers and exporters of energy. In 2005, Canada produced 19.1 quadrillion British Thermal Units (Btu) of total energy, the fifth-largest amount in the world. Since 1980, Canada’s total energy production has increased by 86%, while its total energy consumption has increased by only 48% during that period. Almost all of Canada’s energy exports go to the United States, making it the largest foreign source of U.S. energy imports: Canada is consistently among the top sources for U.S. oil imports, and it is the largest source of U.S. natural gas and electricity imports.<ref> See Energy Information Administration, [http://www.eia.doe.gov/emeu/cabs/Canada/Background.html "Canada" (2009 report)] </ref>

In 2005, the largest source of energy consumption in Canada was oil (31%), followed by hydroelectricity (25%) and natural gas (24%). Both coal (12%) and nuclear (7%) constitute a smaller share of the country’s overall energy mix. From 1985-2005, Canada’s overall energy mix has remained relatively stable, though hydroelectricity has decreased from 31%to 25%, as oil drilling is more popular than dam building.

==History==
* see [[History of Canada]]

==Further Reading==
* '''see [[History of Canada]] for a more detailed bibliography.'''

* [http://www.thecanadianencyclopedia.com/index.cfm?PgNm=TCESubjects&Params=A1 ''Canadian Encyclopedia'' (2008)] reliable detailed encyclopedia, on-line free
* Artibise, Alan F. J., ed. ''Interdisciplinary Approaches to Canadian Society: A Guide to the Literature.'' McGill-Queen's U. Press, 1990. 156 pp.
* Bickerton, James, and Alain Gagnon. ''Canadian Politics'' (2004) 584 pages, textbook
* Blore, Shawn. ''Frommer's Canada'' (2004) 828 pages travel guide
* Campbell, Robert Malcolm et al. ''The Real Worlds of Canadian Politics: Cases in Process and Policy,'' (2004) 342 pages
* Conrad, Margaret, and Alvin Finkel. ''Canada: A National History.'' (2003), college textbook.
* DK Publishing. ''Canada'' (Eyewitness Travel Guides) by Hugh Thompson (2002) [http://www.amazon.com/Canada-Eyewitness-Travel-Guides-Publishing/dp/0789495619/ref=sr_1_1?ie=UTF8&s=books&qid=1249580319&sr=1-1 excerpt and text search]
* Hallowell, Gerald, ed. ''The Oxford Companion to Canadian History'' (2004) 1650 very good entries
* Johnson, William. ''Stephen Harper and the Future of Canada'' (2006) [http://www.amazon.com/Stephen-Harper-Future-William-Johnson/dp/0771095546/ref=sr_1_1?ie=UTF8&s=books&qid=1239348955&sr=8-1 excerpt and text search]
* Morton, Desmond. ''A Short History of Canada'' 5th ed (2001)
* ''National Atlas of Canada'' (1st ed. 1906; 2nd ed. 1915; 3rd ed. 1957; 4th ed. 1974; 6th ed. 1999 is electronic)
* Pammett, Jon H., and Christopher Dornan. ''The Canadian Federal Election of 2006'' (2006)
* Pryke, Kenneth G. and Walter C. Soderlund, eds. ''Profiles of Canada.'' (2003). 3rd edition of textbook
* Toye, William, ed. ''The Oxford Companion to Canadian Literature.'' (1983). 843 pp.
* Wells, Paul. ''Right Side Up: the Fall of Paul Martin and the Rise of Stephen Harper's New Conservatism'' (2006)
* Westhues, Anne. '' Canadian Social Policy: Issues and Perspectives,'' 2003

== References ==
{{reflist}}

== External Links ==
* [http://www.gc.ca/ Government of Canada]
* [http://www.parl.gc.ca/ Parliament of Canada]
* [http://www.pch.gc.ca/ Department of Canadian Heritage]
* [http://cansim2.statcan.gc.ca/cgi-win/cnsmcgi.pgm?Lang=Eng&SP_Action=Main-Principal&SP_Mode=2 Statistics Canada current data]
* [https://www.cia.gov/library/publications/the-world-factbook/geos/ca.html CIA World Factbook:Canada]
* [http://www.forces.ca The Canadian Forces], military
* [http://www.statcan.gc.ca/pub/11-516-x/3000140-eng.htm ''Historical Statistics of Canada'' (1983)] the major historical data source
*[http://www.youtube.com/watch?v=zwDvF0NtgdU Canadian National Anthem]
*[http://www.youtube.com/watch?v=kNlTwaPQQH4&feature=related Canadian National Anthem (French)]
=== Political Party Websites (Major) ===
* [http://www.conservative.ca Conservative Party of Canada]
* [http://www.liberal.ca Liberal Party of Canada]
* [http://www.ndp.ca New Democratic Party of Canada]
* [http://www.blocquebecois.org Bloc Québécois]
* [http://www.greenparty.ca Green Party of Canada]

=== Political Party Websites (Minor) ===
* [http://http://www.fpnpoc.ca/ First Peoples National Party of Canada]
* [http://www.partyofalberta.org/ Party of Alberta]
* [http://www.progressivecanadian.org/ Progressive Canadian Party]
* [http://www.mlpc.ca/ Marxist-Leninist Party]
* [http://www.canadianactionparty.ca/ Canadian Action Party]
* [http://www.peoplespoliticalpower.ca/ People's Political Power Party]
* [http://www.animalalliance.ca/ Animal Alliance Environment Voters Party]
* [http://www.westernblockparty.com/ Western Bloc Party]
* [http://www.chp.ca/en/index.html Christian Heritage Party of Canada]

[[Category:Canada| ]]
[[Category:North American Countries]]
[[Category:NATO members]]
[[Category:Christian-Majority Countries]]
[[Category:Canadian History]]

Charles Darwin

2010-05-09T15:47:24Z

Wavanova:

[[Image:Darwin1.jpg|right|thumb|225px|Charles Darwin]]
'''Charles Darwin''' (12 February 1809 - 19 April 1882) was a famous naturalist born in England. Charles Darwin is best known for the theory of [[Evolution|evolution]] by [[Natural selection|natural selection]]. The concept is that organisms are modified over vast amounts of time by naturally occurring processes, originating from common ancestors that lived tens of millions of years ago. Outside the area of evolutionary theory in particular, Charles Darwin was regarded as an expert on barnacles, as well as being credited with discovering how coral [[atoll]]s were formed.

==General Biography of Charles Darwin==
Charles Darwin was born in [[Shrewsbury]], [[England]] in 1809 to his parents Dr. Robert Darwin and Susannah Wedgewood. Darwin's mother was a religious woman but his father was, for the most part, a weak deist. Despite his lack of theistic religious belief, the Darwin's father allowed Charles to be baptized into the Anglican Church and encouraged him to become a clergyman. Darwin's mother died in 1817. In 1825 Charles Darwin went on to study medicine at the University of Edinburgh. There, he became horrified with the brutality of surgery before anesthesia was invented and quit his medical studies.

In 1831 Charles Darwin graduated from Christ's College at Cambridge with a BA degree in the classics and theology. On December 27 of the same year Charles Darwin departed on the ''HMS Beagle'' for a five year voyage of exploration. The ''Beagle'' returned to English shores on October 2 1836. In 1837, Charles Darwin drew his now famous depiction of [[common ancestry]] in the form of a branching tree.<ref>Charles Darwin, Transmutation Notebook B 1837:36</ref> The following year he discovered the concept of ''[[natural selection]].'' Darwin insists that naturally occurring phenomena and factors working together in blind tandem have produced nature and eventually mankind.

However, Charles Darwin originally based the idea of human evolution on a racist assumption<ref>Milton, Richard ''Shattering the Myths of Darwinism'' 1997:186,287 says "Darwin [was] openly racist"</ref>, [after God was rejected as Creator], made in the late 1830s<ref>Barlow, Nora (editor) ''The Autobiography of Charles Darwin'' 1958:130</ref>, that Fuegians (natives of Tierra del Fuego) resembled primates that he had observed in the London zoo.<ref>Larson, Edward J. ''Evolution: The Remarkable History Of A Scientific Theory'' 2004:66,67</ref> In 1842 he wrote out a ''sketch'' of his theory but did not publish it. Again, in 1844 Charles Darwin produced what is known today as an ''essay'' of the same theory more developed but he still chose not to publish.

Finally, in 1859, Charles Darwin published his famous theory about how the species may have been produced without any aid from a Divine Creator. He titled his book ''On [[The Origin of Species by Means of Natural Selection]], or The Preservation of Favoured Races in the Struggle for Life''. In 1871, well after his theory enjoyed widespread success, Darwin published his ideas on human evolution in a two-volume book titled ''[[The Descent of Man and Selection in Relation to Sex]].'' On his deathbed, Darwin admitted that the idea of a human eye evolving out of nothing was absurd, and he repented and apparently died as a Christian.

==Religious Views of Charles Darwin==


[[Image:CharlesDarwin.jpg|thumb|150px|left|Charles Darwin in 1880 at the age of 71.]]
Charles Darwin likely abandoned [[Christianity]] as a student when he disappointed his father by refusing to become a minister. In his autobiography Charles Darwin wrote about the diminishment of his religious faith and Darwin stated that he was an [[agnostic]].<ref>http://www.update.uu.se/~fbendz/library/cd_relig.htm</ref> Darwin wrote the following: "The mystery of the beginning of all things is insoluble to us; and I for one must be content to remain an Agnostic."<ref>http://www.update.uu.se/~fbendz/library/cd_relig.htm</ref> However, Darwin stated in his private notebooks that he was a [[materialism|materialist]], which is a type of [[atheism|atheist]].<ref>http://www.creationontheweb.com/content/view/1877</ref>
<ref>Barrett, Paul H. ''Darwin on Man'' 1974:276</ref><ref>''American Scientist'' May 1977:323</ref> In the 1996 ''British Journal for the Philosophy of Science'' Kim Sterelny wrote in a book review the following: "I have no doubt that Darwin was a [[Materialism|materialist]] and a mechanist..."<ref>http://www.jstor.org/view/00070882/ap020188/02a00130/1?frame=noframe&userID=80cdbf39@buffalo.edu/01cce4405c00501c2c38a&dpi=3&config=jstor British Journal for the Philosophy of Science, Volume 47, 1996, page 641</ref> Furthermore, Charles Darwin’s casual mentioning of a ‘creator’ in earlier editions of The Origin of Species appears to have been a merely a ploy to downplay the implications of his [[materialism|materialistic]] theory.<ref>http://www.creationontheweb.com/content/view/1877</ref> [[Creation Ministries International]] states the following regarding why it is maintained that Charles Darwin was privately a materialist:
{{cquote|[[Ernst Mayr]]’s recent book on Darwin, One Long Argument: Charles Darwin and the Genesis of Evolutionary Thought, Harvard, 1991, also acknowledges that Darwin’s references to purpose were to appease both the public and his wife. His early, private notebooks show his materialism well established. For instance, in one of them he addresses himself as, ‘O, you materialist!’ and says, ‘Why is thought, being a secretion of [[brain]], more wonderful than [[gravity]] as a property of matter?’ He clearly already believed that the idea of a separate realm of the spirit was nonsense, as is further shown when he warns himself not to reveal his beliefs, as follows:

‘to avoid saying how far I believe in materialism, say only that emotions, instincts, degrees of talent which are hereditary are so because brain of child resembles parent stock.’<ref>http://www.creationontheweb.com/content/view/1877</ref>}}

Scholars refer to the private notebook in which Charles Darwin stated he was a materialist as the "M" notebook of 1838.<ref>Barrett, Paul H. ''Darwin on Man'' 1974:276</ref> [[Ernst Mayr]] wrote that "It is apparent that Darwin lost his faith in the years 1836-39, much of it clearly prior to the reading of [[Robert Malthus|Malthus]]. In order not to hurt the feelings of his friends and of his wife, Darwin often used deistic language in his publications, but much in his Notebooks indicates that by this time he had become a 'materialist' (more or less = atheist)". <ref>''American Scientist'' May 1977:323</ref>

Perhaps the best explanation of Darwin's worldview from 1836 onwards was that Darwin was a [[weak atheism|weak atheist]] who often had overwhelming thoughts that nature was the product of a mind.<ref>http://plato.stanford.edu/entries/teleological-arguments/notes.html</ref><ref>http://books.google.com/books?id=j9MEAAAAYAAJ&pg=PA65&lpg=PA65&dq=Dr.+Aveling+has+published+an+account+of+a+conversation+with+my+father.+I+think+that+the+readers+of+this+pamphlet+(%27The+Religious+Views+of+Charles+Darwin,%27+Free+Thought+Publishing+Company,+1883)+may+be+misled+into+seeing+more+resemblance+than+really+existed&source=web&ots=-eyumeD-3g&sig=V1ooJ7WLHqu1csnVz39scxdV4Mg&hl=en&sa=X&oi=book_result&resnum=1&ct=result</ref><ref>http://www.equip.org/site/c.muI1LaMNJrE/b.2548839/k.2A55/Is_Darwinism_Atheistic_an_Examination_of_the_Beliefs_and_Practices_of_Charles_Darwin.htm</ref> For example, Darwin wrote the following:
{{cquote|Dr. Aveling has published an account of a conversation with my father. I think that the readers of this pamphlet ('The Religious Views of Charles Darwin,' Free Thought Publishing Company, 1883) may be misled into seeing more resemblance than really existed between the positions of my father and Dr. Aveling: and I say this in spite of my conviction that Dr. Aveling gives quite fairly his impressions of my father's views. Dr. Aveling tried to show that the terms "Agnostic" and "Atheist" were practically equivalent-that an atheist is one who, without denying the existence of God, is without God, inasmuch as he is unconvinced of the existence of a Deity. My father's replies implied his preference for the unaggressive attitude of an Agnostic. Dr. Aveling seems (page 5) to regard the absence of aggressiveness in my father's views as distinguishing them in an unessential manner from his own. But, in my judgment, it is precisely differences of this kind which distinguish him so completely from the class of thinkers to which Dr. Aveling belongs.<ref>http://books.google.com/books?id=j9MEAAAAYAAJ&pg=PA65&lpg=PA65&dq=Dr.+Aveling+has+published+an+account+of+a+conversation+with+my+father.+I+think+that+the+readers+of+this+pamphlet+(%27The+Religious+Views+of+Charles+Darwin,%27+Free+Thought+Publishing+Company,+1883)+may+be+misled+into+seeing+more+resemblance+than+really+existed&source=web&ots=-eyumeD-3g&sig=V1ooJ7WLHqu1csnVz39scxdV4Mg&hl=en&sa=X&oi=book_result&resnum=1&ct=result</ref>}}

The ''Stanford Encyclopedia of Philosophy'' states the following regarding Charles Darwin:
{{cquote|In 1885, the Duke of Argyll recounted a conversation he had had with Charles Darwin the year before Darwin's death:

In the course of that conversation I said to Mr. Darwin, with reference to some of his own remarkable works on the Fertilisation of [[Orchid]]s, and upon The [[Earthworm]]s, and various other observations he made of the wonderful contrivances for certain purposes in nature—I said it was impossible to look at these without seeing that they were the effect and the expression of Mind. I shall never forget Mr. Darwin's answer. He looked at me very hard and said, “Well, that often comes over me with overwhelming force; but at other times,” and he shook his head vaguely, adding, “it seems to go away.”(Argyll 1885, 244] <ref>http://plato.stanford.edu/entries/teleological-arguments/notes.html</ref>}}

[[Scientism]] can also be seen in Darwin's worldview. The scientism in Darwins's worldview can be seen in the following quote of Darwin:
{{cquote|It appears to me (whether rightly or wrongly) that direct arguments against Christianity and theism produce hardly any effect on the public; and freedom of thought is best promoted by the gradual illumination of men's minds which follows from the advance of science.<ref>http://www.christianitytoday.com/books/features/bccorner/020204.html</ref>}}

According to Charles Darwin the "manifestly false history of the world" <ref>ibid. Barlow 1958:85.</ref> as recorded in the Old Testament and New Testament miracles led him to reject Biblical veracity <ref>ibid. Barlow 1958:85-87.</ref>. Eminent Darwin biographer, Professor Janet Browne, sums up Darwin's views concerning religion: Darwin "mapped out a comparative evolution of the religious sense, proposing that religious belief was ultimately nothing more than a primitive urge to bestow a cause on otherwise inexplicable natural events...In short, he made no secret of his view that he did not believe religion to have any rational foundation at all" <ref>Browne, Janet ''Charles Darwin The Power of Place'' 2002:341</ref>. When he died in 1882 at the age of seventy-three, Darwin was buried at Westminster Abbey next to Sir [[Isaac Newton]].

There exists in hostile Darwin literature a story about a Christian called Lady Hope who visited and spoke with a dying Charles Darwin. This appears to be merely a legend, and there is no evidence that Lady Hope ever converted or even visited Darwin on his deathbed. <ref>http://www.carm.org/evo_questions/deathbed.htm</ref>

== Charles Darwin and Pangenesis==

''See also:'' [[Theories of evolution]]

[[Pangenesis]] was an [[evolution|evolutionary]] notion that was developed by Charles Darwin. [[Creation science|Creation scientist]] Dr. [[Jerry Bergman]] wrote concerning pangenesis:
{{cquote|Pangenesis is based on the idea that all somatic cells produce ‘gemmules’ or gene material that is ‘thrown off’ into the body’s circulatory system. These gemmules multiply by dividing, and eventually collect in the organism’s eggs and sperm (the gametes). Consequently, the experiences of their bearers are imprinted in the gemmules, and then can be passed on to the organism’s offspring. Darwin discussed his pangenesis idea in great detail, and felt confident that it would provide a feasible mechanism to produce new genetic information.<ref>http://creation.com/images/pdfs/tj/j17_2/j17_2_19-25.pdf</ref>}}

Despite there being devastating experimental evidence against the notion of pangenesis provided by [[Francis Galton]], Charles Darwin stubbornly held to the notion of pangenesis as he had no [[naturalism|naturalistic]] explanation on how genetic information could be formed.<ref>http://creation.com/images/pdfs/tj/j17_2/j17_2_19-25.pdf</ref>

== Darwin's Sickness and Controversy Regarding His Sickness ==

For more on this topic see: [[Darwin's Sickness]]

For most of his adult life Charles Darwin suffered from very poor health.<ref>http://www.answersingenesis.org/creation/v17/i4/darwins_illness.asp</ref> The 1992 ''New Encyclopaedia Britannica '' stated that Darwin's illness was [[psychogenic]] in origin (A psychogenic illness is one that originates in the mind or in mental condition). <ref>http://www.answersingenesis.org/creation/v17/i4/darwins_illness.asp</ref> A 1997 article in the [[Journal of the American Medical Association]] entitled "Charles Darwin and Panic Disorder" states that the "variable intensity of symptoms and chronic, prolonged course without physical deterioration also indicate that his illness was [[Psychiatry|psychiatric]]." <ref>''Charles Darwin and Panic Disorder''" by Thomas J. Barloon, MD and Russel Noyes, Jr., January 8, 1997 [[Journal of the American Medical Association]]</ref> In regards to illness associated with evolutionary ideas a journal article in the [[American Journal of Medicine]] states that Darwin suffered from "[[psychoneurosis]] provoked and exaggerated by his [[theory of evolution|evolutionary]] ideas".<ref>"The Illness of Charles Darwin", William B. Bean, September 1978, American Journal of Medicine</ref> The American Journal of Medicine article also stated that his Darwin's wife, Emma, greatly disapproved of his evolutionist ideas and "This, facsimile of public reaction, must have kept lively his anxiety and torment". <ref>"The Illness of Charles Darwin", William B. Bean, September 1978, American Journal of Medicine</ref> According to the abstract for a 1997 journal article in the [[Notes and Records of the Royal Society]] the psychogenic hypothesis for the origin of Darwin's illness "holds the field" but the article questions the validity of this diagnoses and mentions the work of [[Ralph Colp Jr.]] MD, a physician and psychiatrist (For details see: [[Darwin's Sickness]]). <ref>http://www.journals.royalsoc.ac.uk/content/c5la8dhfh8v7tbx8/</ref><ref>http://www.pathlights.com/ce_encyclopedia/Encyclopedia/20hist06.htm</ref>

Given Darwin's likely psychogenic or [[psychobiological]] illness various [[Creationism|creationists]] have stated that Darwin's illness was the result of guilt and/or fear. <ref>http://www.answersingenesis.org/creation/v17/i4/darwins_illness.asp</ref><ref>http://www.pathlights.com/ce_encyclopedia/Encyclopedia/20hist06.htm</ref>

DISREGARD THIS, WE SUCK COCKS.

==Criticism of the Work of Charles Darwin by Cliff Lillo==

Cliff Lillo wrote:
{{quotebox|Darwin was wrong when he says that science has not yet proved [[Lamarck]] in error about [[spontaneous generation]], wrong when he says that changes in habit can be [[inherited]], and wrong when he says that use or disuse of an organ can be passed along from parent to child, etc. [http://www.creationinthecrossfire.com/Articles/OriginofSpecies.html]}}

Contemporary evolutionary biology strongly agrees that Lamarckian inheritance and spontaneous generation never or almost never occur. The early 20th century synthesis between Mendelian genetics and natural selection provides a non-Lamarckian basis for inheritance of biological characteristics.

== Reaction of Charles Darwin to Criticism of His Work ==
Charles Darwin closely followed the general public's reaction to his evolutionary ideas. In 2002, [[Richard Milner]] wrote an article entitled ''Putting Darwin in his Place'' and stated that Darwin ''"clipped, catalogued and indexed hundreds of offprints, about 350 reviews and 1,600 articles, as well as satires, parodies and Punch caricatures, with which he filled hefty scrapbooks..."''<ref>http://www.sciam.com/article.cfm?articleID=000B62D6-7E63-1D7E-90FB809EC5880000#</ref> Criticisms of his work troubled Darwin. Milner wrote that after [[Charles Lyell]] published a weak endorsement of Darwin's work in Lyell's Antiquity of Man, "''Darwin's disappointment brought on 10 days of vomiting, faintness and stomach distress''". <ref>http://www.sciam.com/article.cfm?articleID=000B62D6-7E63-1D7E-90FB809EC5880000#</ref> In addition, Milner states when anatomist St. [[George Mivart]] made a negative review of Darwin's work The Descent of Man, it "triggered two months of "giddiness" and inability to work..." ''<ref>http://www.sciam.com/article.cfm?articleID=000B62D6-7E63-1D7E-90FB809EC5880000#</ref>
== Family Life ==
Author Peter Brent wrote of Darwin's relationship with his wife Emma and stated that "Their ties to each other were linked to childhood and the very beginnings of memory. They had a common history, a joint tradition. It is hard to think their relationship a passionate one, but it was happy, and the happiness had deep roots."<ref>Peter Brent, "Darwin: A Man of Enlarged Curiosity", page 316</ref> Charles Darwin displayed a dependency on his wife that was childlike. Darwin wrote a letter to his wife in 1848 that said, "My dearest old Mammy ... Without you, when sick I feel most desolate .. Oh Mammy I do long to be with you and under your protection for then I feel safe."<ref>http://www.bradburyac.mistral.co.uk/dar9.html</ref> Peter Brent states that it is hard to imagine that the letter was from thirty-nine year old man writing to his wife rather than a young child writing to its mother.<ref>http://www.bradburyac.mistral.co.uk/dar9.html</ref> In their article in the Journal of the American Medical Association, entitled Charles Darwin and Panic stated that Darwin felt "nervousness when Emma leaves me".<ref>''Charles Darwin and Panic Disorder''" by Thomas J. Barloon, MD and Russel Noyes, Jr., January 8, 1997 Journal of the American Medical Association</ref> Darwin had ten children with his wife Emma, <ref>http://darwin-online.org.uk/EditorialIntroductions/Browne_EmmaDiaries.html</ref> who was also his cousin. <ref>[http://www.dailymail.co.uk/news/article-1152536/The-descent-man-We-trace-claim-Charles-Darwin-ancestor.html The descent of man] Mail Online, February 23, 2009</ref>

==Darwin's Racism==

''For more information please see'': [[Social effects of the theory of evolution]]

Charles Darwin wrote in his work ''[[The Descent of Man and Selection in Relation to Sex]]'':
{{cquote|At some future period not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace the savage races throughout the world. At the same time the anthropomorphous apes...will no doubt be exterminated. The break between man and his nearest Allies will then be wider, for it will intervene between man in a more civilised state, as we may hope, even than the Caucasian, and some ape as low as the baboon, instead of as now between the Negro or Australian and the gorilla.<ref>http://www.aim.org/wls/90/</ref><ref name="DoM6">[http://www.gutenberg.org/dirs/etext00/dscmn10.txt The Descent of Man], chapter VI</ref>}}

==Darwin's Belief in Male Superiority==
Charles Darwin wrote in his work ''[[The Descent of Man and Selection in Relation to Sex]]'':
{{cquote|... a higher eminence, in whatever he takes up, than can women—whether requiring deep thought, reason, or imagination, or merely the use of the senses and hands. If two lists were made of the most eminent men and women in poetry, painting, sculpture, music (inclusive of both composition and performance), history, science, and philosophy, with half-a-dozen names under each subject, the two lists would not bear comparison. We may also infer, from the law of the deviation from averages, so well illustrated by Mr. Galton, in his work on “Hereditary Genius” that ... the average of mental power in man must be above that of women.<ref>http://www.answersingenesis.org/articles/2007/08/24/feedback-female-inferiority</ref>}}

==Charles Darwin and the Cult of Personality==
There is a cult of personality and type of religiousity currently surrounding Charles Darwin. [[Stephen Jay Gould]] wrote the following in 1978: ""... all theories [of natural selection] cite God in their support, and ... Darwin comes close to this status among evolutionary biologists ...".<ref>http://www.bradburyac.mistral.co.uk/dar1.html</ref> In 2002, Michael White similarly wrote: "Of course today, for biologists, Darwin is second only to God, and for many he may rank still higher."<ref>http://www.bradburyac.mistral.co.uk/dar1.html</ref>

== See also ==

*[[Charles Galton Darwin]]

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/author/charles-darwin/ What Liberals Say - Charles Darwin], [[Accuracy In Media]]
*[http://foxforum.blogs.foxnews.com/2009/02/12/deseno_darwin/ Darwin's Day for Dummies]

[[Category:Biology]]
[[Category:Evolution]]
[[Category:Evolutionary Racists]]
{{DEFAULTSORT:Darwin, Charles}}