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Republican Party

2009-02-13T17:05:04Z

SpeakerOfTruth:

{{AmericanPoliticalParty
| party_name = Republican Party
| party_articletitle = Republican Party (United States)
| party_logo = [[Image:Cjjfdjfty.png|200px|"Republican Party Elephant" logo]]
| website = [http://www.gop.com www.gop.com]
| headquarters = 310 K Street SE [[Washington, D.C.]] 20003
| chairman = [[Michael Steele]]
| houseleader = [[John Boehner]]
| senateleader = [[Mitch McConnell]]
| foundation = 1854
| ideology = [[moderate|Centrism]] [[Conservative|Conservatism]] [[Fiscal Conservative|Fiscal conservatism]] [[Neoconservatism]]
| fiscalpolicy = [[Free Market|Economic liberalism]]
| socialpolicy = [[Conservative]]
| international = [[International Democrat Union]]
| colors = [[Red states and blue states|Red]] (unofficial)
| footnotes =
}}
The '''Republican Party''' is one of the two major political parties in the [[United States]](also, see homosexual). The former [[President of the United States]], [[George W. Bush]] is a Republican. The party is the U.S.'s major center-right party. The Republican voter coalitions have generally comprised businessemen, military veterans and evangelical Protestants, while the [[Democrats]] appealed more to the poor and to minority ethnic, racial and religious groups.

The party was created in 1854 by anti-slavery activists. It soon swept to control of all the northern states, and in 1860 elected [[Abraham Lincoln]] president. The South seceded, and the Union side of the [[American Civil War]] was directed by Lincoln and the new party, with help from "War Democrats." The GOP (as it was also called from the 1880s) dominated the elections of the [[Third Party System]] (1854-1894) as well as the [[Fourth party System]] or Progressive Era (1894-1932). However the Democrats built a liberal [[New Deal Coalition]] under President [[Franklin D. Roosevelt]], and dominated the [[Fifth Party System]], 1932-1966, with the GOP only electing Eisenhower in that era. The [[Sixth Party System]], since 1968, has been dominated by the GOP.

18 of the 27 US Presidents since 1861 have been Republicans and since that same year a Republican has won 23 of the last 37 presidential elections. The party's most recent candidate [[Arizona]] [[Senator]] [[John McCain]], together with his running mate [[Alaskan|Alaska]] [[Governor]] [[Sarah Palin]] lost the 2008 presidential election to [[Democrat]] [[Barack Obama]] and his running mate [[Joe Biden]].

== Symbol ==
[[image:The_off_year_nast_1877.jpg|left|thumb|1877 Thomas Nast drawing of the Republican elephant]]

The official symbol of the Republican Party is the elephant. Although the elephant had occasionally been associated with the party earlier, a political cartoon by Thomas Nast, published in ''Harper's Weekly'' on November 7, 1874, is considered the first important use of the symbol<ref>http://www.harpweek.com/09Cartoon/BrowseByDateCartoon.asp?Year=2003&Month=November&Date=7</ref>. In the early 20th century, the traditional symbol of the Republican party in some Midwestern states was the eagle, as opposed to the Democratic cock. The eagle still appears on Indiana ballots.

A political term referring to the party is "G.O.P.", which was originally an acronym of "Grand Old Party". The term was coined in 1875.

==Ideology==
Historically, the fundamental philosophy and political ideals of the Republican Party are founded on the idea that societal health is rooted in personal responsibility and actions. The Republican Party holds the belief that all material things are earned, not owed. This is seen most often in the party's push for lower taxes. This is fought for in an attempt to treat all citizens equally despite income, race, gender, or religion. They also see taxes as a drag on the economy, and believe private spending is usually more efficient than public spending.

Republicans also show concerns about having big government in charge of such vital issues as food, shelter, or health care, as they believe the private sector and/or the individual are better suited to control their own lives. President [[Ronald Reagan]] who became a Republican in the early 1960s after being a [[New Deal]]er at one time, has been quoted as saying "Government is not the solution, it is the problem."

The party tends to hold both [[conservative]] and [[Libertarianism|libertarian]] stances on social and economic issues respectively. Major policies that the party has recently supported include a conservative foreign policy, including [[War on Terror]], liberations of [[Afghanistan]] and [[Iraq]], and strong support for democracy especially in the [[Middle East]]. Many party members and politicians have shown a distrust of the [[United Nations]] due to the organization's incompetent bureaucracy, anti-capitalist undertone, corruption on the [[Security Council]] and in UN humanitarian programs. Along with demanding radical reforms in the UN, many Republican politicians also opposes the Kyoto Protocol due the protocol's unfair application to certain countries (especially the United States) and the fact that it prevents economic growth and slows the reduction of poverty.

The Republican Party generally supports free trade, especially [[NAFTA]] and [[CAFTA]]. It is responsible for a series of across-the-board tax cuts since 2001 that have bolstered the economy and reduced the punitive aspect of the income tax. It has sought business deregulation, reduction of environmental regulations that restrict fair use of land and property, and other policies that are pro-capitalism. It supports gun ownership rights, and enterprise zones (low taxes for investing in poverty areas). On social issues the majority of its national and state candidates usually favor the death penalty, call for stronger state-level control on access to [[abortion]], support a constitutional amendment banning gay marriage at the federal level and by the states, favor faith-based charitable initiatives, support school choice and homeschooling, social welfare benefit reform, and oppose reverse racism, such as racial quotas.

In recent years the party has called for much stronger accountability in the public schools, especially through the "No Child Left behind Act" of 2001 (which also increased [[federal funding]] for schools). The party is split on the issue of federally funding embryonic stem cell research that involves the cloning and killing of human embryos. Many in the party think it unethical to force tax payers who believe this type of research is morally wrong to finance it. Historically Republicans have had a strong belief in [[individualism]], limited government, and business entrepreneurship.

In recent years, the Republican party has downplayed its emphasis on small government. Under the administration of [[George W. Bush]], the federal government has been expanded to record levels, surpassing even the Great Depression era <ref>http://www.dhs.gov/index.shtm</ref>. Additionally, the Bush administration has acted to nationalize the country's banking institutions in an effort to stymie the decline of the U.S. economy<ref>http://www.economist.com/finance/displaystory.cfm?story_id=12078933</ref>

== History ==
The party began in 1854, at the start of the [[Third Party System]]. The '''GOP''' (or "Grand Old Party" as it was nicknamed after 1880) dominated national politics, including most of the [[Fourth Party System]] until 1932. Then the [[Fifth Party System]] (or "New Deal Coalition") was dominant until the late 1960s. Since 1968 the GOP has won 7 of 10 presidential elections (losing in 1976, 1992, and 1996). Its great rival is the [[U.S. Democratic Party, history|Democratic Party]].

===Third Party System: 1854-1894===
The Republican party began as a spontaneous grass roots protest against the [[Kansas-Nebraska Act]] of 1854, which allowed slavery into western territories where it had been forbidden by earlier compromises. The creation of the new party, along with the death of the [[Whig Party]], realigned American politics. The central issues were new, as were the voter alignments, and the balance of power in Congress. The central issues became slavery, race, civil war and the reconstruction of the Union into a more powerful nation, with rules changed that gave the vote to former slaves.

====Issues: Slavery====
Republican activists denounced the Kansas-Nebraska act as proof of the power of the [[Slave Power]]--the powerful class of slaveholders who were conspiring to control the federal government and to spread slavery nationwide. The name "Republican" gained such favor in 1854 because "[[Republicanism, U.S.|republicanism]]" was the paramount political value the new party meant to uphold. The name also echoed the former Jeffersonian party of the [[First Party System]]. The party founders adopted the name "Republican" to indicate it was the carrier of "republican" beliefs about civic virtue, and opposition to aristocracy and corruption. <ref> Gould (2003) pp 14-15; republicanism is explored in depth by Foner (1970).</ref>

Two small cities of the Yankee diaspora, Ripon, Wisconsin, and Jackson, Michigan, claim the birthplace honors. <ref>There is also a myth that the town of Exeter, New Hampshire was first by six months, but nothing came of the secret meeting there and scholars dismiss the claim.</ref> Ripon held the first county convention on March 20, 1854. Jackson held the first statewide convention where delegates on July 6, 1854 declared their new party opposed to the expansion of slavery into new territories and selected a state-wide slate of candidates. The Midwest took the lead in forming state party tickets, while the eastern states lagged a year or so. There were no efforts to organize the party in the South, apart from a few areas adjacent to free states. The new party was sectional, based in the northeast and northern Midwest--areas with a strong Yankee presence. It had only scattered support in slave states before the Civil War.<ref> There was some strength in border cities such as St. Louis, Louisville, Wheeling, and Baltimore.</ref>

The first presidential nomination in 1856 when to an obscure western explorer [[John C. Fremont]], as the party crusaded against the Slave Power with the slogan, "Free Soil, Free Labor, Free men, Fremont and victory!" Democrats warned darkly that disunion and Civil War would result. The remnants of the Know Nothing movement prevented the new party from sweeping the North, and the Democrats elected [[James Buchanan]]. By 1858 the Know Nothings were gone and the Republicans swept the North. The 1860 election seemed a certain victory, for the party had majorities in states with a majority of the electoral votes. In the event the opposition split three ways, and [[Abraham Lincoln]] coasted to an easy victory, carrying 18 states with 190 electoral votes, while the opposition carried 15 states (mostly in the South) with 123 electoral votes. Lincoln had 1.9 million popular votes.

====Modernization====
Besides opposition to slavery, the new party put forward a modernizing vision --emphasizing higher education, banking, railroads, industry and cities, while promising free homesteads to farmers. It vigorously argued that free-market labor was superior to slavery and the very foundation of civic virtue and true American values - this is the "Free Soil, Free Labor, Free Men" ideology explored by historian Eric Foner <ref> Foner, Eric. ''Free Soil, Free Labor, Free Men''. 1993. </ref>. The Republicans absorbed the previous traditions of its members, most of whom had been [[Whig Party|Whigs]], and some of whom had been Democrats or members of third parties (especially the [[Free Soil Party]] and Know-Nothings (American Party). Many [[U.S. Democratic Party, history|Democrats]] who joined up were rewarded with governorships. <ref> They included [[Nathaniel P. Banks]] of Massachusetts, [[Kinsley Bingham]] of Michigan, [[William H. Bissell]] of Illinois, [[Salmon P. Chase]] of Ohio, [[Hannibal Hamlin]] of Maine, [[Samuel J. Kirkwood]] of Iowa, [[Ralph Metcalf]] of New Hampshire, [[Lot Morrill]] of Maine, and [[Alexander Randall]] of Wisconsin).</ref> or seats in the U.S. Senate.<ref> The senators included Bingham and Hamlin, as well as [[James R. Doolittle]] of Wisconsin, [[John P. Hale]] of New Hampshire, [[Preston King]] of New York, [[Lyman Trumbull]] of Illinois, and [[David Wilmot]] of Pennsylvania.</ref> Since its inception, its chief opposition has been the Democratic Party, but the amount of flow back and forth of prominent politicians between the two parties was quite high from 1854 to 1896.
====Ethnocultural voting====
Historians have explored the ethnocultural foundations of the party, along the line that ethnic and religious groups set the moral standards for their members, who then carried those standards into politics. The churches also provided social networks that politicians used to sign up voters. The pietistic churches, heavily influenced by the revivals of the [[Second Great Awakening]], emphasized the duty of the Christian to purge sin from society. Sin took many forms--alcoholism, polygamy and slavery became special targets for the Republicans. The Yankees, who dominated New England, much of upstate New York, and much of the upper Midwest were the strongest supporters of the new party. This was especially true for the pietistic Congregationalists and Presbyterians among them and (during the war), the Methodists, along with Scandinavian Lutherans. The Quakers were a small tight-knit group that was heavily Republican. The liturgical churches (Roman Catholic, Episcopal, German Lutheran), by contrast, largely rejected the moralism of the GOP; most of their adherents voted Democratic. <ref> Kleppner (1979) has extensive detail on the voting behavior of groups.</ref>

====Politics 1854-1860====
[[John C. Frémont]] ran as the first Republican nominee for [[President of the United States|President]] in 1856, using the [[political slogan]]: "[[United States Free Soil Party#Positions|Free soil, free labor, free speech, free men]], Frémont." Although Frémont's bid was unsuccessful, the party showed a strong base. It dominated in New England, New York and the northern Midwest, and had a strong presence in the rest of the North. It had almost no support in the South, where it was roundly denounced in 1856-60 as a divisive force that threatened civil war. The election of [[Abraham Lincoln]] in 1860 ended the domination of the fragile coalition of pro-slavery southern Democrats and conciliatory northern Democrats which had existed since the days of [[Andrew Jackson]]. Instead, a new era of Republican dominance based in the industrial and agricultural north ensued. Republicans still often refer to their party as the "party of Lincoln" in honor of the first Republican President.
{{See also|American election campaigns in the 19th century}}
{{See also|Third Party System}}

====Civil War: 1861-1865====
Lincoln proved brilliantly successful in uniting the factions of his party to fight for the Union.<ref> Goodwyn 2005</ref> However he usually fought the [[Radical Republicans]] who demanded harsher measures. Most Democrats at first were [[War Democrats]], and supportive until the fall of 1862. When Lincoln added the abolition of slavery as a war goal, many war Democrats became "peace Democrats." All the state Republican parties accepted the antislavery goal except Kentucky. In Congress, the party passed major legislation to promote rapid modernization, including a national banking system, high tariffs, an income tax, many excise taxes, paper money issued without backing ("greenbacks"), a huge national debt, homestead laws, and aid to education and agriculture. The Republicans denounced the peace-oriented Democrats as [[Copperheads]] and won enough [[War Democrats]] to maintain their majority in 1862; in 1864, they formed a coalition with many War Democrats as the "National Union Party" which reelected Lincoln easily, then folded back into the Republican party. During the war, upper middle-class men in major cities formed [[Union League]]s, to promote and help finance the war effort.

====Reconstruction: Blacks, Carpetbaggers and Scalawags====
In [[Reconstruction]], how to deal with the ex-Confederates and the freed slaves, or [[Freedmen]], were the major issues. By 1864, [[Radical Republicans]] controlled Congress and demanded more aggressive action against slavery, and more vengeance toward the Confederates. Lincoln held them off, but just barely. Republicans at first welcomed President [[Andrew Johnson]]; the Radicals thought he was one of them and would take a hard line in punishing the South. Johnson however broke with them and formed a loose alliance with moderate Republicans and Democrats. The showdown came in the Congressional elections of 1866, in which the Radicals won a sweeping victory and took full control of Reconstruction, passing key laws over the veto. Johnson was impeached by the House, but acquitted by the Senate. With the election of [[Ulysses S. Grant]] in 1868, the Radicals had control of Congress, the party and the Army, and attempted to build a solid Republican base in the South using the votes of [[Freedmen]], [[Scalawags]] and [[Carpetbaggers]], supported directly by U.S. Army detachments. Republicans all across the South formed local clubs called [[Union League]]s that effectively mobilized the voters, discussed issues, and when necessary fought off [[Ku Klux Klan]] attacks. Thousands died on both sides.

Grant supported radical reconstruction programs in the South, the 14th Amendment, and equal civil and voting rights for the freedmen. Most of all he was the hero of the war veterans, who marched to his tune. The party had become so large that factionalism was inevitable; it was hastened by Grant's tolerance of high levels of corruption typified by the [[Whiskey Ring]]. The "[[Liberal Republican]]s" split off in 1872 on the grounds that it was time to declare the war finished and bring the troops home. Many of the founders of the GOP joined the movement, as did many powerful newspaper editors. They nominated [[Horace Greeley]], who gained unofficial Democratic support, but was defeated in a landslide. The depression of 1873 energized the Democrats. They won control of the House and formed "[[Redeemers|Redeemer]]" coalitions which recaptured control of each southern state, in some cases using threats and violence.

[[Image:Rings.jpg|thumb|250px|right|1874 Keppler cartoon of Grant using Whiskey Ring and corruption to hold GOP together.]]

Reconstruction came to an end when the contested election of 1876 was awarded by a special [[Electoral Commission (United States)|electoral commission]] to Republican [[Rutherford B. Hayes]] who promised, through the unofficial [[Compromise of 1877]], to withdraw federal troops from control of the last three southern states. The region then became the [[Solid South]], giving overwhelming majorities of its electoral votes and Congressional seats to the Democrats until 1964.

In terms of racial issues, "White Republicans as well as Democrats solicited black votes but reluctantly rewarded blacks with nominations for office only when necessary, even then reserving the more choice positions for whites. The results were predictable: these half-a-loaf gestures satisfied neither black nor white Republicans. The fatal weakness of the Republican party in Alabama, as elsewhere in the South, was its inability to create a biracial political party. And while in power even briefly, they failed to protect their members from Democratic terror. Alabama Republicans were forever on the defensive, verbally and physically." [Woolfolk p 134]

Social pressure eventually forced most [[Scalawags]] to join the conservative/Democratic Redeemer coalition. A minority persisted and formed the "tan" half of the "Black and Tan" Republican party, a minority in every southern state after 1877. (DeSantis 1998)

====Gilded Age: 1877-1894====
The "GOP" (as it was now nicknamed) split into factions in the late 1870s. The Stalwarts, followers of Senator Conkling, defended the spoils system. The Half-Breeds, who followed Senator [[James G. Blaine]] of Maine, pushed for [[Civil service reform]]. Independents who opposed the spoils system altogether were called "[[Mugwumps]]". In 1884 they rejected [[James G. Blaine]] as corrupt and helped elect Democrat [[Grover Cleveland]]; most returned to the party by 1888.

As the Northern post-bellum economy boomed with heavy and light industry, railroads, mines, and fast-growing cities, as well as prosperous agriculture, the Republicans took credit and promoted policies to keep the fast growth going. They supported big business generally, hard money (i.e. the [[gold standard]]), high [[tariff]]s, and high pensions for Union veterans. By 1890, however, the Republicans had agreed to the [[Sherman Anti-Trust Act]] and the [[Interstate Commerce Commission]] in response to complaints from owners of small businesses and farmers. The high [[McKinley Tariff]] of 1890 hurt the party and the Democrats swept to a landslide in the off-year elections, even defeating McKinley himself.
====Ethnocultural Voters: pietistic Republicans versus liturgical Democrats====

From 1860 to 1912, the Republicans took advantage of the association of the Democrats with "Rum, Romanism, and Rebellion". Rum stood for the liquor interests and the tavernkeepers, in contrast to the GOP, which had a strong dry element. "Romanism" meant Catholics, especially Irish Americans, who ran the Democratic party in every big city, and whom the Republicans denounced for political corruption. "Rebellion" stood for the Confederates who tried to break the Union in 1861, and the [[Copperheads]] in the North who sympathized with them.

Demographic trends aided the Democrats, as the German and Irish Catholic immigrants were Democrats, and outnumbered the English and Scandinavian Republicans. During the 1880s and 1890s, the Republicans struggled against the Democrats' efforts, winning several close elections and losing two to Grover Cleveland (in [[U.S. presidential election, 1884|1884]] and [[U.S. presidential election, 1892|1892]]).
Religious lines were sharply drawn [Kleppner 1979]. Methodists, Congregationalists, Presbyterians, Scandinavian Lutherans and other pietists in the North were tightly linked to the GOP. In sharp contrast, liturgical groups, especially the Catholics, Episcopalians, and German Lutherans, looked to the Democratic party for protection from pietistic moralism, especially prohibition. Both parties cut across the class structure, with the Democrats more bottom-heavy.

Cultural issues, especially prohibition and foreign language schools became important because of the sharp religious divisions in the electorate. In the North, about 50% of the voters were pietistic Protestants (Methodists, Scandinavian Lutherans, Presbyterians, Congregationalists, Disciples of Christ) who believed the government should be used to reduce social sins, such as drinking. Liturgical churches (Roman Catholics, German Lutherans, Episcopalians) comprised over a quarter of the vote and wanted the government to stay out of the morality business. Prohibition debates and referenda heated up politics in most states over a period of decade, as national prohibition was finally passed in 1918 (and repealed in 1932), serving as a major issue between the wet Democracy and the dry GOP.<ref See Kleppner (1979)</ref>
===Fourth Party System: 1896-1932: The Progressive Era ===
The election of [[William McKinley]] in 1896 was a [[realigning election]] that changed the balance of power, and introduced new rules, new issues and new leaders. It did not, however, see the emergence of a new major party. The Republican sweep of the 1894 Congressional elections presaged the McKinley landslide of 1896, which was repeated in 1900, thus locking the GOP in full control of the national government and most northern state governments. The GOP made major gains as well in the border states. The [[Fourth Party System]] was dominated by Republican presidents, with the exception of the two terms of Democrat [[Woodrow Wilson]], 1912-1920.

====McKinley and realignment====
McKinley promised that high tariffs would end the severe hardship caused by the [[Panic of 1893]], and that the GOP would guarantee a sort of pluralism in which all groups would benefit. He denounced [[William Jennings Bryan]], the Democratic nominee, as a dangerous radical whose plans for "Free Silver" at 16-1 (or [[Bimetallism]]) would bankrupt the economy.

McKinley relied heavily on industry and the middle classes for his support and cemented the Republicans as the party of business; his [[campaign manager]], Ohio's [[Mark Hanna]], developed a detailed plan for getting contributions from the business world, and McKinley outspent his rival [[William Jennings Bryan]] by a large margin. McKinley was the first president to promote [[pluralism]], arguing that prosperity would be shared by all ethnic and religious groups.

====Roosevelt and Progressivism====
[[Theodore Roosevelt]], who became president in 1901, had the most dynamic personality in the nation. Roosevelt had to contend with men like Senator [[Mark Hanna]], whom he outmaneuvered to gain control of the convention in 1904 that renominated him. More difficult to handle was conservative House Speaker [[Joseph Gurney Cannon]].

Roosevelt achieved modest legislative gains in terms of railroad legislation and pure food laws. He was more successful in Court, bringing antitrust suits that broke up the [[Northern Securities]] trust and [[Standard Oil]]. Roosevelt moved left in his last two years in office but was unable to pass major Square Deal proposals.

Roosevelt did succeed in naming his successor Secretary of War [[William Howard Taft]] who easily defeated Bryan again in 1908.

====Progressive insurgents vs. Conservatives====

The GOP was divided between insurgents and stand-patters (liberals and conservatives, to use 21st century terms). [[Theodore Roosevelt]] was an enormously popular president (1901-1909), and he transferred the office to [[William Howard Taft]]. Taft, however, did not have TR's enormous popularity nor his ability to bring rival factions together. When Taft sided with the standpatters under Speaker [[Joe Cannon]] and Senate leader [[Nelson Aldrich]], the insurgents revolted. Led by [[George Norris]] the insurgents took control of the House away from Cannon and imposed a new system whereby committee chairmanships depended on seniority (years of membership on the committee), rather than party loyalty.

The tariff issue was pulling the GOP apart. Roosevelt tried to postpone the issue but Taft had to meet it head on in 1909 with the [[Payne-Aldrich Tariff Act]]. Eastern conservatives led by [[Nelson A. Aldrich]] wanted high tariffs on manufactured goods (especially woolens), while Midwesterners called for low tariffs. Aldrich tricked them by lowering the tariff on farm products, which outraged the farmers. In a stunning comeback the Democrats won control of the House in 1910, as the GOP rift between insurgents and conservatives widened.

Roosevelt sided with the insurgents and, after long indecision, decided to run against Taft for the 1912 nomination. Roosevelt had to steamroll over insurgent Senator [[Robert LaFollette]] of Wisconsin, turning an ally into an enemy. Taft outmaneuvered Roosevelt and controlled the convention. Roosevelt walked out and formed a third party, the "Progressive" or "Bull Moose" party. Very few officeholders supported him, and the new party collapsed by 1914. With the GOP vote divided in half, Democrat [[Woodrow Wilson]] easily won the 1912 election, and was narrowly reelected in 1916.

====State and local politics====
The Republicans welcomed the [[Progressive Era]] at the state and local level. The first important reform mayor was [[Hazen S. Pingree]] of Detroit (1890-97) who was elected governor of Michigan in 1896. In New York City the Republicans joined nonpartisan reformers to battle [[Tammany Hall]], and elected Seth Low (1902-03). Samuel "Golden Rule" Jones was first elected mayor of Toledo as a Republican in 1897, but was reelected as an independent when his party refused to renominate him. In Iowa Senator Albert Cummins came up with the "Iowa Idea" that blamed the trust or monopoly problem on the high tariff, angering the eastern industrialists and factory workers. Many Republican civic leaders, following the example of [[Mark Hanna]], were active in the [[National Civic Federation]], which promoted urban reforms and sought to avoid wasteful strikes.

====Harding-Coolidge-Hoover, 1920-1932====
The party controlled the presidency throughout the 1920s, running on a platform of opposition to the League of Nations, high tariffs, and promotion of business interests. [[Warren G. Harding]], [[Calvin Coolidge]] and [[Herbert Hoover]] were resoundingly elected in the elections of 1920, 1924 and 1928 as the Democrats were deeply split on prohibition and religion. The breakaway efforts of Senator [[Robert LaFollette]] in 1924 failed to stop a landslide for Coolidge, and his movement fell apart. The [[Teapot Dome Scandal]] threatened to hurt the party but Harding died and Coolidge blamed everything on him, as the opposition splintered in 1924. The pro-business policies of the decade seemed to produce an unprecedented prosperity--until the Wall Street Crash of 1929 heralded the [[Great Depression]]. Although the party did very well in large cities and among ethnic Catholics in presidential elections of 1920-24, it was unable to hold those gains in 1928. By 1932 the cities--for the first time ever--had become Democratic strongholds.

The African American vote held for Hoover in 1932, but started moving toward Roosevelt. By 1940 the majority of northern blacks were voting Democratic. Southern blacks who could vote (in border states) were split; disenfranchised blacks in the South probably preferred the Republicans.

The [[Great Depression]] cost Hoover the presidency with the [[U.S. presidential election, 1932|1932 landslide election]] of [[Franklin D. Roosevelt]]. Roosevelt's [[New Deal coalition]] controlled American politics for most of the next three decades, excepting the two-term presidency of Republican [[Dwight Eisenhower]].

==Fifth Party System: 1932-1980 ==
Minority parties tend to factionalize and after 1936 the GOP split into a conservative faction (dominant in the West and Southeast) and a liberal faction (dominant in the Northeast) – combined with a residual base of inherited progressive Republicanism active throughout the century. [[U.S. presidential election, 1936|In 1936]] Kansas governor [[Alf Landon]] and his young followers defeated the [[Herbert Hoover]] faction. Landon generally supported most New Deal programs, but carried only two states in the Roosevelt landslide.

Senator [[Robert Taft]] of Ohio represented the Midwestern wing of the party that continued to oppose [[New Deal]] reforms and continued to champion [[isolationism]]. [[Thomas Dewey]], governor of New York, represented the Northeastern wing of the party. Dewey did not reject the New Deal programs, but demanded more efficiency, more support for economic growth, and less corruption. He was more willing than Taft to support Britain in 1939-40. After the war the isolationists wing strenuously opposed the [[United Nations]], and was half-hearted in opposition to world Communism. Senator [[William F. Knowland]] of California, sobriquet ''Senator from Formosa'' (Taiwan).

[[Dwight Eisenhower]], an internationalist allied with the Dewey wing, challenged Taft in 1952 on foreign policy issues. The two men were not far apart on domestic issues. Eisenhower's victory broke a 20 year Democratic lock on the White House. Eisenhower did not try to roll back the New Deal, but he did expand the Social Security system and built the Interstate Highway system.

The conservatives in 1964 made a comeback under the leadership of [[Barry Goldwater]] who defeated [[Nelson Rockefeller]] as the Republican candidate in the [[U.S. presidential election, 1964|1964 presidential convention]]. Goldwater was strongly opposed to the New Deal and the United Nations, but he rejected isolationism and containment, calling for an aggressive anti-Communist foreign policy.

Any long-term movement toward the GOP was interrupted by the [[Watergate Scandal]], which forced Nixon to resign in 1974 under threat of impeachment. [[Gerald Ford]] succeeded Nixon and gave him a full pardon--thereby giving the Democrats a powerful issue they used to sweep the 1974 off-year elections. Ford never fully recovered, and in 1976 he barely defeated [[Ronald Reagan]] for the nomination. The taint of Watergate and the nation's economic difficulties contributed to the election of Democrat [[Jimmy Carter]] in [[U.S. presidential election, 1976|1976]], running as a Washington outsider.

====Strength of Parties 1977====
How the Two Parties Stood after the 1976 Election:

{| class=wikitable
! Party
! Republican
! Democratic
! Independent
|-
! Party ID (Gallup)
| 22%
| 47%
| 31%
|-
! Congressmen
| 181
| 354
|
|-
! House
| 143
| 292
|
|-
! Senate
| 38
| 62
|
|-
! % House popular vote nationally
| 42%
| 56%
| 2%
|-
| align=right | in the East
| 41%
| 57%
| 2%
|-
| align=right | in the South
| 37%
| 62%
| 2%
|-
| align=right | in the Midwest
| 47%
| 52%
| 1%
|-
| align=right | in the West
| 43%
| 55%
| 2%
|-
! Governors
| 12
| 37
| 1
|-
! rowspan=2 | State Legislators
| 2,370
| 5,128
| 55
|-
| 31%
| 68%
| 1%
|-
! State legislature control
| 18
| 80
| 1 *
|-
| align=right | in the East
| 5
| 13
| 0
|-
| align=right | in the South
| 0
| 32
| 0
|-
| align=right | in the Midwest
| 5
| 17
| 1 *
|-
| align=right | in the West
| 8
| 18
| 0
|-
! States' one party control of legislature and governorship
| 1
| 29
| 0
|-
|}
<nowiki>*</nowiki>The unicameral Nebraska legislature, in fact controlled by the Republicans, is technically nonpartisan.

Source: Everett Carll Ladd Jr. ''Where Have All the Voters Gone? The Fracturing of America's Political Parties'' (1978) p.6

====Moderate Republicans of 1940-80====
The term ''Rockefeller Republican'' was used 1960-80 to designate a faction of the party holding "moderate" views similar to those of the late [[Nelson Rockefeller]], [[governor of New York]] from 1959 to 1974 and vice president under President [[Gerald Ford]] in 1974-77. Before Rockefeller, [[Tom Dewey]], governor of New York 1942-54 and GOP presidential nominee in 1944 and 1948 was the leader. [[Dwight Eisenhower]] reflected many of their views. An important leader in the 1950s was Connecticut Republican Senator [[Prescott Bush]], father and grandfather of presidents of [[George H. W. Bush]] and [[George W. Bush]]. After Rockefeller left the national stage in 1976, this faction of the party was more often called "moderate Republicans," in contrast to the conservatives who rallied to [[Ronald Reagan]].
Historically, Rockefeller Republicans were moderate or liberal on domestic and social policies. They favored New Deal programs, including regulation and welfare. They were very strong supporters of civil rights. They were strongly supported by big business on Wall Street (New York City). In fiscal policy they favored balanced budgets and relatively high tax levels to keep the budget balanced. They sought long-term economic growth through entrepreneurships, not tax cuts. In state politics, they were strong supporters of state colleges and universities, low tuition, and large research budgets. They favored infrastructure improvements, such as highway projects. In foreign policy they were internationalists, and anti-Communists. They felt the best way to counter Communism was sponsoring economic growth (through foreign aid), maintaining a strong military, and keeping close ties to [[NATO]]. Geographically their base was the Northeast, from Pennsylvania to Maine.

====Suburbia====
The suburban electorate passed the city electiorate in the 1950s, as Eisenhower showed unusually strength there. The history of suburban politics is encapsulated in Nassau County (New York), just east of New York City, where a moderate Republican party machine operated. Despite predictions that the New Deal spelled the demise of the political machine, Nassau provided fertile ground for a party organization that rivaled its big city Democratic counterparts. The traditionally GOP county underwent a booming expansion during 1945-60, with an influx of new residents, many with previous Democratic party affiliations. In established villages and new housing developments such as [[Levittown]], under the canny leadership of J. Russel Sprague, the party used patronage and community organizing techniques to build its base among ethnic voters, young people, and new homeowners. The party expanded beyond its white Protestant base, with Italian Americans becoming particularly prominent in party leadership. Sprague was both party leader and county executive. That post was created in 1936 under a new charter engineered by Sprague to update a municipal apparatus unable to meet the infrastructure and development needs of a county that by 1960 had 1.3 million residents. Democrats and reformers had promoted charter revision for decades, and some consolidation of government services did take place. As county "boss," Sprague ruled with an iron hand. Nassau's pluralities for such candidates as Governor Thomas E. Dewey and President Dwight D. Eisenhower and Sprague's fundraising prowess made him a force in national party politics. He advocated a moderate, middle-of-the-road position that recognized expectations created by the New Deal while criticizing what were claimed to be Democratic excesses. After leaving elective office and party leadership, Sprague became a major campaign issue when the Democrats, in a 1961 historic upset, won the county executive post by both lambasting Sprague, tainted by a racetrack-stock scandal, and criticizing the developer-friendly "Spragueland" regime that had governed Nassau for decades. Soon after Sprague died in 1969, the Nassau GOP regained its control of the county government and reestablished virtual one-party rule until the 1990s.<ref> Marjorie Freeman Harrison, "Machine Politics Suburban Style: J. Russel Sprague and the Nassau County (New York) Republican Party at Midcentury." PhD dissertation Columbia U. 2005. 388 pp.
DAI 2005 66(5): 1925-A. DA3174807 </ref>

An even longer reign of power characterized GOP machine control of Delaware County, Pennsylvania, a rural and suburban area south of Philadelphia. William McClure controlled the GOP from 1875 until his death in 1907; his son John J. McClure, was in control from 1907 until his death in 1965. McLarnon (1998) has four main findings. First, political machines were not confined to big cities; the demographic and political peculiarities of suburban counties lent themselves to continued domination by political machines long after the heyday of the city machine had passed. Secondly, neither the New Deal, immigration restriction, nor the rise of organized labor destroyed all the old Republican machines. Delaware was one of several similar counties in southeastern Pennsylvania where the GOP continued to hold sway throughout the 20th century. Thirdly, not all blacks switched their electoral loyalties to the Democratic party in 1936. The black population of Chester, Delaware County's industrial city, generally voted Republican for offices below the presidential level. Finally, the citizens of Delaware County supported and continues to support the Republican machine because the machine delivered and continues to deliver those things that the citizens want most. At the beginning of the century, the machine provided food, work, and police protection to Chester's European and black immigrants. During Prohibition, it supplied the county with liquor. Through the Depression, patronage and close alliances with local industrialists kept a significant portion of machine loyalists employed. In the 1950s and 1960s the machine kept taxes low, initiated a war on organized vice, successfully defeated all threats to home rule, and discouraged blacks from settling in historically white communities. The trash was collected, the snow plowed, the streets repaired. The buses ran on time, the playgrounds and parks were clean, and the schools acceptably average. These were the most important concerns of a majority of county's citizens. While the citizens and their concerns changed over time, two things seem to have remained constant: the McClures', and their successors' ability to read and react to the needs of the electorate; and the fact that rarely, if ever, has a desire for honest, democratic government been high on Delaware County voters' list of priorities.<ref>John Morrison McLarnon, "Ruling Suburbia: A Biography of the McClure Machine of Delaware County, Pennsylvania." PhD dissertation U. of Delaware 1998. 616 pp. DAI 1998 58(12): 4780-A. DA9819160 </ref>

====Rise of the right====
[[Barry Goldwater]] crusaded against the Rockefeller Republicans, beating Rockefeller narrowly in the California primary of 1964. That set the stage for a conservative resurgence, based in the South and West, in opposition to the Northeast. Brennan (1995) stresses that conservatives in the late 1950s and early 1960s had many internal problems to overcome before they could mount an effective challenge to the hegemony of the distrusted Eastern Establishment, typified by [[Nelson A. Rockefeller]]. The conservative movement had some newspapers and magazines (especially [[William F. Buckley]]'s ''National Review'') and one charismatic national leader, Arizona Senator Barry Goldwater. The movement gained momentum once they had established a unity out of diverse elements on the Right with a common commitment to a militant anticommunism, and once they had succeeded in mobilizing a grassroots base inside a number of state and local organizations in the Sun Belt on behalf of a draft Goldwater campaign in 1960. Although Nixon was acceptable to the conservatives, they worried that he compromised with Rockefeller in 1960. His defeat in 1960 removed a major obstacle and also gave ammunition to those who wanted "a choice, not an echo" (to echo a Goldwater slogan). After 1960 liberals and moderates in the Republican party failed to appreciate the magnitude of the challenge they faced on the grass-roots level. They too readily equated their conservative opponents in the party with the "lunatic fringe" and did not take them seriously until they found themselves deposed by a grass roots insurgency of the sort unknown in the party since 1912.<ref> Brennan (1995) p, 59</ref> Goldwater's landslide defeat opened the way to a liberal Democratic resurgence, but did little to help the liberal wing of the GOP. The failues of the Great Society, especially a wave of major urban riots and a surge in violent crime, led to major gains in 1966, and to Nixon's election in the chaotic 1968 election. The Democrats became deeply divided on the Vietnam war (which did not divide the GOP), and on issues of race, when Alabamian [[George C. Wallace]] set up a third party that carried much of the deep South.

As Goldwater faded to a lesser role after 1964, a new conservative hero emerged: in the largest and most trendy state film star [[Ronald Reagan]] was elected governor of California in 1966 and reelected in 1970.

With the rise of conservatism the national Republican Party became more ideologically homogeneous. This change occurred as conservative politicians and voters joined the party and their liberal counterparts abandoned the GOP. Events in New York State during the 1960s and 1970s facilitated this transformation. Here, ideological conservatives formed a third party for the express purpose of changing a state GOP that both symbolized and contributed to the national GOP's liberal viewpoint. The [[Conservative Party, New York|Conservative Party]] relied on the state's unique election law to crash the New York GOP, either by forcing its way in or by imposing a lethal electoral price. The GOP-Conservative Party relationship began in 1962 at sword's point but achieved a high degree of harmony in 1980. Initially, New York Republicans, led by Governor [[Nelson Rockefeller]], successfully marginalized the new party. As the conservative movement matured, however, the balance of power began to shift. When Nixon was elected president in 1968, the Conservative Party gained an external ally who proved invaluable. The third party achieved partial acceptance in 1970 with the election of [[James Buckley]] to the Senate. For much of the ensuing decade, however, Conservatives struggled with success suffering a series of damaging setbacks. Only in the late 1970s, did the party recover when it embraced a more modest agenda. Finally, the 1980 election settled the overall contours of the relationship between the two parties. Conservatives formed their party to force the state GOP to the right, to drive liberal Republicans from office, and allow ideologically conservative national Republicans to succeed in the state. By 1980, it had achieved these goals changing the nature of politics in the state. This resolution affected politics beyond the state by diminishing the importance of ideological liberals in the national GOP, thus freeing a more ideologically consistent national Republican Party to promote the rise of conservatism.<ref> Timothy J. Sullivan, "Crashing the Party: The New York State Conservative and Republican Parties, 1962-1980." PhD dissertation U. of Maryland, College Park 2003. 458 pp. DAI 2004 64(11): 4181-A. DA3112508 </ref>

====Realignment: The South becomes Republican====
In the century after Reconstruction ended in 1877, the white South identified with the [[U.S. Democratic Party|Democratic Party]]. The Democrats' lock on power was so strong, the region was called the "Solid South." The Republicans controlled certain parts of the Appalachian mountains, but they sometimes did compete for statewide office in the border states. Before 1964, the southern Democrats saw their party as the defender of the southern way of life, which included a respect for states' rights and an appreciation for traditional southern values. They repeatedly warned against the aggressive designs of Northern liberals and Republicans, as well as the civil rights activists they denounced as "outside agitators." Thus there was a serious barrier to becoming a Republican.

However, since 1964, the Democratic lock on the South has been broken. The long-term cause was that the region was becoming more like the rest of the nation and could not long stand apart in terms of racial segregation. Modernization that brought factories, businesses, and cities, and millions of migrants from the North; far more people graduated from high school and college. Meanwhile the cotton and tobacco basis of the traditional South faded away, as former farmers moved to town or commuted to factory jobs.

The immediate cause of the political transition involved civil rights. The [[American Civil Rights Movement (1955-1968)|civil rights movement]] caused enormous controversy in the white South with many attacking it as a violation of states' rights. When segregation was outlawed by court order and by the Civil Rights acts of 1964 and 1965, a die-hard element resisted integration, led by Democratic governors [[Orval Faubus]] of Arkansas, [[Lester Maddox]] of Georgia, and, especially [[George Wallace]] of Alabama. These populist governors appealed to a less-educated, blue-collar electorate that on economic grounds favored the Democratic party, but opposed segregation. After passage of the Civil Rights Act most Southerners accepted the integration of most institutions (except public schools). With the old barrier to becoming a Republican removed, traditional Southerners joined the new middle class and the Northern transplants in moving toward the Republican party. Integration thus liberated Southern politics, just as [[Martin Luther King]] had promised. Meanwhile the newly enfranchised black voters supported Democratic candidates at the 85-90% level.

The South's transition to a Republican stronghold took decades. First the states started voting Republican in presidential elections--the Democrats countered that by nominating Southerners who could carry some states in the region, such as [[Jimmy Carter]] in 1976 and 1980, and [[Bill Clinton]] in 1992 and 1996; the strategy did not work with [[Al Gore]] in 2000, or [[John Edwards]] in 2004. Then the states began electing Republican senators to fill open seats caused by retirements, and finally governors and state legislatures changed sides. Georgia was the last state to fall, with [[Sonny Perdue]] taking the governorship in 2002. Republicans aided the process with systematic gerrymandering that protected the African American and Hispanic vote (as required by the Civil Rights laws), but split up the remaining white Democrats so that Republicans mostly would win. In 2006 the Supreme Court endorsed nearly all of the redistricting engineered by [[Tom DeLay]] that swung the Texas Congressional delegation to the GOP in 2004.

In addition to its white middle class base, Republicans attracted strong majorities from the evangelical Christian vote, which had been nonpolitical before 1980. The national Democratic Party's support for liberal social stances such as [[abortion]] drove many former Democrats into a Republican party that was embracing the conservative views on these issues. Conversely, liberal Republicans in the northeast began to join the Democratic Party. In 1969 in ''The Emerging Republican Majority'', [[Kevin Phillips]], argued that support from Southern whites and growth in the [[Sun Belt]], among other factors, was driving an enduring Republican electoral [[realigning election|realignment]]. Today, the South is again solid, but the reliable support is for Republican presidential candidates. Exit polls in 2004 showed that Bush led Kerry by 70-30% among whites, who comprised 71% of the Southern voters. Kerry had a 90-9% lead among the 18% of the voters who were black. One third of the Southerners said they were white evangelicals; they voted for Bush by 80-20%.<ref> See [http://www.cnn.com/ELECTION/2004/pages/results/states/US/P/00/epolls.3.html exit polls]</ref>

===Reagan Era===

In 1980, [[Ronald Reagan]] won the Republican nomination and easily beat Carter and a breakaway Republican with his strong communication skills and message of economic freedom and strength against the [[Soviet Union]]. Reagan produced a major realignment with his 1980 and 1984 landslides. In 1980 the Reagan coalition was possible because of Democratic losses in most social-economic groups. In 1984 Reagan won nearly 60% of the popular vote and carried every state except his Democrat opponent Walter Mondale's home state of [[Minnesota]] and the District of Columbia, creating a record 525 electoral vote total (of 538 possible). Even in Minnesota, Mondale won by a mere 3,761 votes <ref>http://uselectionatlas.org/RESULTS/state.php?year=1984&fips=27&f=1&off=0&elect=0</ref>, meaning Reagan came within less than 3,800 votes of winning in all fifty states.

Running on a "Peace Through Strength" platform to combat the Communist threat and massive tax cuts to revitalize the economy, Reagan's strong but genial persona proved too much for the ineffective and sour Carter in 1980. Reagan's election also gave Republicans control of the Senate for the first time in decades. Dubbed the "Reagan Revolution" he fundamentally altered several long standing debates in Washington, namely dealing with the Soviet threat and reviving the economy. His election saw the conservative wing of the party gain control. While reviled by liberal opponents in his day, his proponents contend his programs provided unprecedented economic growth, and spurred the collapse of the former Soviet Union. Currently regarded as one of the most popular and successful presidents in the modern era (1960-present.) He inspired Conservatives to greater electoral victories by being re-elected in a landslide against Walter Mondale in 1984 but oversaw the loss of the Senate in 1986.

The so-called "Reagan Democrats" were Democrats before the Reagan years, and afterwards, but who voted for Ronald Reagan in 1980 and 1984 (and for George H.W. Bush in 1988), producing their landslide victories. They were primarily ethnic Catholics in the Northeast and were frustrated by their seeing abandonment on cultural issues by the Democratic party's national leaders.

Reagan's Vice-President, George H.W. Bush, a [[World War II]] war hero, was elected in 1988 but was defeated in 1992 as domestic issues took prominence after the collapse of the Soviet Union in 1991 and end of the [[Cold War]]. Democratic challenger [[Bill Clinton]] strategically repositioned the Democrats to the right. [[Ross Perot]]'s candidacy was instrumental in Clinton's victory as he took Republican votes with his criticism of deficits. Perot won 19% of the popular vote, and Clinton, still a largely unknown quantity in American politics with 41% of the popular vote took office. Despite his loss, George H.W. Bush left office in 1993 with a 56 percent job approval rating.

House Republican Minority Whip [[Newt Gingrich]]-led the "Republican Revolution" of 1994 and its famous ''Contract With America''. It was the first time since 1952 that the Republicans secured control of both houses of U.S. Congress, which, with the exception of the Senate during 2001-2002, lasted until the 2006 mid-term elections. Democrats had controlled both houses of Congress for the forty years preceding 1994, with the exception of the 1981-1987 Congresses (in which Republicans controlled the Senate).

In the 1994 mid-term election, Republican congressional candidates ran on a platform of promising floor votes to force members of Congress to go on record on a series of popular reforms -- something the Democrats had stifled for decades. These measures and others formed the Contract with America, which represented the first effort to have a party platform in a mid-term election. Seven of the ten Contract items actually became Law. The budget reforms, coupled with reduced defence spending after the Cold War, and the earlier Reagan Tax Cuts for Business Research and Development in the 1980s, led to a high tech consumer boom, rising incomes for all groups, and unprecedented, sustained economic growth in the late 1990s. Democratic President Bill Clinton opposed some of the social agenda initiatives but he co-opted the proposals for welfare reform and a balanced federal budget. The result was a major change in the welfare system, which conservatives hailed and liberals bemoaned. One Contract item, which required Democrats in a two-thirds majority to pass a Constitutional amendment to impose term limits on members of Congress, failed.

In 1995, a budget battle with [[President Clinton]] led to the brief shutdown of the federal government, an event which contributed to Clinton's victory in the 1996 election. That year the Republicans nominated Bob Dole, who was unable to transfer his success in Senate leadership to a viable presidential campaign. Ross Perot ran again (this time on Reform Party ticket), once again draining away a large percentage of Dole's support and insuring Clinton another term after the majority of Americans voters voted against him.

With the election of George W. Bush (son of former president George H. W. Bush) in an extremely close 2000 election, the Republican party controlled both the presidency and both houses of Congress for the first time since 1952. However, after [[Vermont]] senator Jim Jeffords left the Republican Party to become an independent aligned with the Democrats in June of 2001, Republicans lost control of the Senate by a single seat.

In the wake of the September 11, 2001 attacks on the United States, however, Bush pursued a "War on Terrorism" that included the liberation of Afghanistan from the radical Islamist Taliban regime and the [[Patriot act|USA PATRIOT act]]. By early 2002, the Taliban was removed from power in Afghanistan. On March 20, 2003, U.S. and allied nations initiated "Operation Iraqi Freedom" to liberate the Iraqi people from the brutal regime of [[Saddam Hussein]]. By May 1, 2003, the regime of Saddam was declared officially over. Once US and allied military forces entered Iraq, they discovered that various international terrorists had been given sanctuary by Saddam and ran their terrorist operations from Iraq. Notable terrorists found included Muhammad Zaidan aka Abu Abbas and Sabri Khalil al-Banna aka Abu Nidal.

The Republican Party fared well in the 2002 midterm elections, solidifying its hold on the House and regaining control of the Senate, in the run-up to the liberation of Iraq. This marked just the third time since the Civil War that the party in control of the White House gained seats in both houses of Congress in a midterm election (others were 1902 and 1934).

Bush was renominated without opposition for the [[United States presidential election, 2004]] and titled his political platform "A Safer World and a More Hopeful America". It expressed Bush's commitment to winning the War on Terror, ushering in an Ownership Era, and building an innovative economy to compete in the world.

On November 2, 2004, Bush was re-elected, while Republicans gained seats in both houses of Congress, leaving Democrats in disarray. Bush carried 31 of 50 states for 286 Electoral College votes. In that election, he also received more popular votes than any previous presidential candidate, 62.0 million votes. Democrat challenger, Senator [[John Kerry]], carried a 19 states and the District of Columbia, earning him 251 Electoral College votes and 48 percent of the popular vote to Bush's 51 percent, the first popular majority since his father was elected in 1988. That election also marked the seventh consecutive election in which the Democratic nominee failed to reach that threshold.

The counties where Bush led in the popular vote amount to 83% of the geographic area of the U.S. (excluding Alaska, which did not report results by borough/census area, but had all electoral districts but one of the two in Juneau vote for Bush).

The election marked the first time an incumbent president was reelected while his political party increased its numbers in both houses of Congress since Lyndon Johnson in the 1964 election. It was the first time for a Republican since William McKinley in the 1900 election.

==Presidential dominance==
[[Image:Washington painting at the Oval Office.JPG|right]]
In terms of winning presidential elections, the Republican Party has been the most successful political party in U.S. history. Since the American Civil War, Grover Cleveland is the only non-incumbent Democrat who has won the office of President of the United States under "ordinary" circumstances (meaning no third party, no Great Depression, no disputed count in Illinois, no assassination of the previous president, no Watergate).

From 1860 through 1912, 10 men were elected President of the United States -- Grover Cleveland being the only Democrat.

Woodrow Wilson, who won in 1912, only won because William Howard Taft (the Republican incumbent) split the party vote with former President Theodore Roosevelt who ran as the Progressive Party candidate. Wilson only garnered 41.6% of the popular vote, compared to a combined 50.6% of Roosevelt and Taft.

Following Wilson, there were three more Republicans. It took a major economic depression to get another Democrat elected (in 1932).

John F. Kennedy (the next Democratic non-incumbent to win the White House) won the [[United States presidential election, 1960]] as the result of voter fraud in Chicago (and several other locations), with a mere 0.2% difference in the popular vote.

It took the aftermath of the Watergate matter to get the next, non-incumbent Democrat elected in 1976 in a very close election in which Democrat Jimmy Carter received 50.1% of the popular vote to Gerald Ford's 48.0%. 5,000 popular votes in the State of Ohio would have made the difference.

The next non-incumbent Democrat victory occurred in 1992, in which third party candidate H. Ross Perot took away 19% of the popular vote from the Republican candidate, incumbent George H.W. Bush. And even though Bill Clinton was twice elected, he never once had a majority of the vote (43.0% in 1992; 49.2% in 1996). More people (the majority of voters) voted against Clinton for President than ever voted for him.

Since the birth of the Republican Party, the average Republican margin of victory over their opponents in Presidential elections has been around 12% to the Democrat's margin of victory over their opponents at around 8%. Also since the birth of the Republican Party, Democrats only garnered a majority of the vote a total of 7 times in 38 elections, while Republicans earned a majority 17 times in those same 38 elections.

In the 20th century, only 7 U.S. Presidents gained a larger margin of victory over their opponents in their second election. Five of those seven were Republicans. It must be noted that this statistic cannot be applied to incumbents who entered office without being elected, as their re-election was actually their first election -- i.e. Theodore Roosevelt, Calvin Coolidge, Harry Truman, Lyndon Johnson, Gerald Ford)

*Nixon from a 0.7% margin of victory in 1968 to a 23.2% MOV in 1972.
*Reagan from a 9.7% MOV in 1980 to a 18.2% MOV in 1984.
*FDR from a 17.% MOV in 1932 to a 24.3% MOV in 1936.
*Eisenhower from a 10.7% MOV in 1952 to a 15.4% MOV in 1956.
*McKinley from a 4.2% MOV in 1896 to a 6.1% MOV in 1900.
*Clinton from a 5.6% MOV in 1992 to a 8.5% MOV in 1996.
*GWB from a -0.5% MOV in 2000 to a 2.8% MOV in 2004.

Of the 11 U.S. presidents to be re-elected (i.e. elected a second time) since the Civil War, 7 were Republicans and only 4 Democrats. All seven of those Republicans were re-elected with a higher percentage of the vote , while only 3 of those Democrats received a greater percentage for their re-election bid. And this doesn't even include Franklin Delano Roosevelt's third and fourth terms, where victory margins diminished in his third and forth terms.)

== Contemporary Party ==

The contemporary Republican Party represents a wide array of interests such as the conservative evangelicals and the economic libertarians. The party has had some internal conflict over attitudes about how governments should run and how large they should be, what the party stands for, and what the party's attitude towards [[neo-conservatism]] should be especially in regard to foreign policy. The party is also divided over immigration issues with some members (such as George W. Bush) favoring workers visas and permits and some other members favoring strict control of immigration and strong action against illegal immigration. Unlike the Democratic party, the Republican party routinely allows dissenting factions such as the [[Log Cabin Republicans]] to speak at National Conventions.

==Presidents from the party==
# [[Abraham Lincoln]] (1861-1865)
# [[Ulysses S. Grant]] (1869-1877)
# [[Rutherford B. Hayes]] (1877-1881)
# [[James Garfield]] (1881)
# [[Chester A. Arthur]] (1881-1885)
# [[Benjamin Harrison]] (1889-1893)
# [[William McKinley]] (1897-1901)
# [[Theodore Roosevelt]] (1901-1909)
# [[William Howard Taft]] (1909-1913)
# [[Warren G. Harding]] (1921-1923)
# [[Calvin Coolidge]] (1923-1929)
# [[Herbert Hoover]] (1929-1933)
# [[Dwight Eisenhower]] (1953-1961)
# [[Richard Nixon]] (1969-1974)
# [[Gerald Ford]] (1974-1977)
# [[Ronald Reagan]] (1981-1989)
# [[George H. W. Bush]] (1989-1993)
# [[George W. Bush]] (2001-2009)

==Famous Republicans==
*[[Abraham Lincoln]] (1809 - 1865), 16th President of the United States
*[[James G. Blaine]] (1830 - 1893), Senator from Maine and Presidential nominee
*[[Joseph Gurney Cannon]] (1836 - 1926), Speaker of the House
*[[Charles Curtis]] (1860 - 1936), [[United States Vice President|Vice President]], a Native American
*[[Charles G. Dawes]] (1865 - 1951), Vice President
*[[Tom Dewey]] (1902 - 1971), governor of New York; presidential nominee 1944 and 1948
*[[John C. Frémont]] (1813 - 1890), 1st Republican Candidate for President of the United States
*[[Mark Hanna]] (1837 - 1904), Senator from Ohio; manager of 1896 campaign
*[[George Frisbie Hoar]] (1826 - 1904), Senator from Massachusetts
*[[Charles Evans Hughes]] governor of New York, nominee for president in 1916, Secretary of State, [[Chief Justice of the United States]]
*[[William Fife Knowland]] (1908-1974) Senator from [[California]]; Senate Majority Leader: 1953-1955; Senate Minority Leader: 1955-1959
*[[Henry Cabot Lodge]] (1850 - 1924) Senator from [[Massachusetts]]; foreign policy spokesman
*[[Joseph McCarthy]] (1908 - 1957), Senator from [[Wisconsin]] and noted [[anti-communist]]
*[[Richard Nixon]], (1913 - 1994), 37th president of the United States
*[[Thomas Brackett Reed]] (1839 - 1902), [[Speaker of the House]]
*[[Nelson Rockefeller]] (1908 - 1979), Vice President, [[Governor of New York]], leader of liberals
*[[Theodore Roosevelt]] President of the United States, (1901 - 1909)
*[[Thaddeus Stevens]] (1792-1868), Pennsylvania Senator; leader of Radicals in Civil War and Reconstruction
*[[Charles Sumner]], (1811-1874), Senator from Massachusetts; leader of Radicals in Civil War and Reconstruction
*[[Henry Stimson]], Secretary of War for Taft and FDR; Secretary of State for Hoover
*[[Robert Alphonso Taft]] (1889 - 1953), Ohio Senator and presidential hopeful
*[[Strom Thurmond]] (1902 - 2003), the oldest serving Senator in history (from [[South Carolina]])
*[[Arthur H. Vandenberg]] (1884 - 1951), Michigan Senator; leader of internationalism in 1940s
*[[Earl Warren]] (1891 - 1974), Vice presidential nominee, [[Governor of California]], and [[Chief Justice of the United States]]
*[[Ronald Reagan]] President of the United States, (1981 - 1989)
*[[George H.W. Bush]] President of the United States, (1989 - 1993)
*[[George W. Bush]] President of the United States, (2001 - present)
*[[John McCain]], presidential nominee, 2008
*[[Sarah Palin]] Vice-presidential nominee, 2008

==See Also==
*[[RINO]] - '''R'''epublicans '''i'''n '''N'''ame '''O'''nly
*[[Previous Breaking News/Republicans|Articles about '''Republicans''' from previous "Breaking News"]]

==Bibliography==
===Historical===
*''American National Biography'' (20 volumes, 1999) covers all politicians no longer alive; online at many academic libraries.
* Abramson, Paul R. et al. ''Change and Continuity in the 2004 and 2006 Elections'' (2007) [http://www.amazon.com/Change-Continuity-2004-2006-Elections/dp/0872894150/ref=sr_1_10?ie=UTF8&s=books&qid=1221785751&sr=8-10 excerpt and text search]
* Batchelor, John Calvin. ''"Ain't You Glad You Joined the Republicans?" A Short History of the GOP.'' 1996. 399 pp. well-written popular history, well illustrated
* Chace, James. ''1912: Wilson, Roosevelt, Taft, and Debs - The Election That Changed the Country.'' (2004). 323 pp.
* ''Congressional Quarterly's Guide to U.S. Elections'' (4th ed 2003) 1600pp, vast compilation of data, esp., since 1945
* Foner, Eric. ''Free Soil, Free Labor, Free Men: The Ideology of the Republican Party Before the Civil War (1970), influential history of ideas and ideology; [http://www.questia.com/PM.qst?a=o&d=90104191 online edition]
*Gienapp, William E. ''The Origins of the Republican Party, 1852-1856'' (1987), quantitative voting studies, by state
* Goldberg, Robert Alan. ''Barry Goldwater'' (1995),
*Gould, Lewis. ''Grand Old Party: A History of the Republicans'' (2003), the best scholarly overview.
* Hodgson, Godfrey. ''The World Turned Right Side Up: A History of the Conservative Ascendancy in America'' (1996). by British journalist
*Jensen, Richard. ''Grass Roots Politics: Parties, Issues, and Voters, 1854-1983'' (1983) [http://www.questia.com/PM.qst?a=o&d=15326916 online edition]
*Jensen, Richard. ''The Winning of the Midwest: Social and Political Conflict, 1888-1896'' (1971)
*Kleppner, Paul, et al. ''The Evolution of American Electoral Systems'' (1983), applies party systems model
*Kleppner, Paul. ''The Third Electoral System 1853-1892: Parties, Voters, and Political Cultures'' (1979), analysis of voting behavior, with emphasis on region, ethnicity, religion and class. [http://www.questia.com/PM.qst?a=o&d=24451028 online edition]
*Marcus, Robert. ''Grand Old Party: Political Structure in the Gilded Age, 1880-1896'' 1971.
*Morgan, H. Wayne. ''From Hayes to McKinley; National Party Politics, 1877-1896'' (1969) [http://www.questia.com/PM.qst?a=o&d=94446383 online edition], good survey of era
*Mayer, George H. ''The Republican Party, 1854-1966.'' 2nd ed. (1967), narrative.
*Parmet, Herbert S. ''Eisenhower and the American Crusades'' (1972) [http://www.questia.com/PM.qst?a=o&d=14967951 online edition]
* Patterson, James T. ''Mr. Republican: A Biography of Robert A. Taft'' (1972)
*Perlstein, Rick. ''Before the Storm: Barry Goldwater and the Unmaking of the American Consensus'' (2002) well written, broad account of 1964
*Perlstein, Rick. ''Nixonland: The Rise of a President and the Fracturing of America'' (2008), 896pp; covers 1965 to 1972
* Reinhard, David W. ''The Republican Right since 1945'' (1983) [http://www.questia.com/PM.qst?a=o&d=91954887 online edition]
*Rutland, Robert Allen. ''The Republicans: From Lincoln to Bush'' (1996) popular narrative
*Shafer, Byron E. and Anthony J. Badger, eds. ''Contesting Democracy: Substance and Structure in American Political History, 1775-2000'' (2001), long essays by specialists on each time period: [http://www.amazon.com/Contesting-Democracy-Substance-Structure-Political/dp/0700611398/ref=sr_1_1?ie=UTF8&s=books&qid=1221785707&sr=8-1 excerpt and text search]
**includes: "'To One or Another of These Parties Every Man Belongs;": 1820–1865 by Joel H. Silbey; "Change and Continuity in the Party Period: 1835–1885" by Michael F. Holt; "The Transformation of American Politics: 1865–1910" by Peter H. Argersinger; "Democracy, Republicanism, and Efficiency: 1885–1930" by Richard Jensen; "The Limits of Federal Power and Social Policy: 1910–1955" by Anthony J. Badger; "The Rise of Rights and Rights Consciousness: 1930–1980" by James T. Patterson; and "Economic Growth, Issue Evolution, and Divided Government: 1955–2000" by Byron E. Shafer
*Schlesinger, Arthur Meier, Jr. ed. ''History of American Presidential Elections, 1789-2000'' (various multivolume editions, latest is 2001). For each election includes good scholarly history and selection of primary document. Essays on the most important election are reprinted in Schlesinger, ''The Coming to Power: Critical presidential elections in American history'' (1972)
* Smith, Richard Norton. An Uncommon Man: The Triumph of Herbert Hoover, (1987) full-length scholarly biography.
*Summers, Mark Wahlgren. ''Rum, Romanism & Rebellion: The Making of a President, 1884'' (2000) [http://www.questia.com/PM.qst?a=o&d=104865169 online edition]
* Sundquist, James L. ''Dynamics of the Party System: Alignment and Realignment of Political Parties in the United States'' (1983) [http://www.questia.com/PM.qst?a=o&d=29223022 online edition]
* Thelen, David. ''Robert M. La Follette and the Insurgent Spirit'' 1976. short interpretive biography
===Since 1980===
*Barone, Michael, and Grant Ujifusa, ''The Almanac of American Politics 2008: The Senators, the Representatives and the Governors: Their Records and Election Results, Their States and Districts'' (2007) covers all incumbent Congressmen and governors with amazing detail. New edition published every two years since 1975.
* Aistrup, Joseph A. ''The Southern Strategy Revisited: Republican Top-Down Advancement in the South'' (1996)
* Black, Earl and Black, Merle. ''The Rise of Southern Republicans.'' (2002). 442 pp.
* Cannon, Lou. ''President Reagan: The Role of a Lifetime'' (2000), [http://www.questia.com/PM.qst?a=o&d=88989671 online edition]
* Critchlow, Donald T. ''The Conservative Ascendancy: How the GOP Right Made Political History'' (2007), by a leading conservative historian
* Edwards, Lee. ''The Conservative Revolution: The Movement That Remade America.'' (1999). 391 pp. by a conservative
*Ehrman, John, ''The Eighties: America in the Age of Reagan'' (2005) by a conservative historian
* Frank, Thomas. ''What's the Matter with Kansas? How Conservatives Won the Heart of America'' (2005), a liberal attack [http://www.amazon.com/Whats-Matter-Kansas-Conservatives-America/dp/B000FTWB3K/ref=sr_1_1?ie=UTF8&s=books&qid=1198072365&sr=1-1 excerpt and text search]
* Green, John Robert. ''The Presidency of George Bush.'' (2000). 1989-1993
* Lamis, Alexander P. ed. ''Southern Politics in the 1990s'' (1999)
* Layman, Geoffrey. ''The Great Divide: Religious and Cultural Conflict in American Party Politics.'' (2001). 435pp.
* Levy, Peter B. ''Encyclopedia of the Reagan-Bush Years'' Greenwood Press, 1996 [http://www.questia.com/PM.qst?a=o&d=77341841 online edition]
* Lublin, David. ''The Republican South: Democratization and Partisan Change.'' Princeton U. Press, 2004. 272 pp. [http://www.amazon.com/Republican-South-Democratization-Partisan-Change/dp/0691130477/ref=sr_1_1?ie=UTF8&s=books&qid=1198072384&sr=1-1 excerpt and text search]
* Patterson, James T. ''Restless Giant: The United States from Watergate to Bush vs. Gore.'' (2005), standard scholarly synthesis.
* Pemberton, William E. ''Exit with Honor: The Life and Presidency of Ronald Reagan'' (1998) favorable biography by historian; [http://www.questia.com/PM.qst?a=o&d=49534236 online edition]
* Reeves, Richard. ''President Reagan: The Triumph of Imagination'' (2005) detailed analysis by conservative historian
* Rymph, Catherine. ''Republican Women: Feminism and Conservatism from Suffrage through the Rise of the New Right.'' U. of North Carolina Press, 2006. 338 pp.
* Sabato, Larry J. ed. ''The Sixth Year Itch: The Rise and Fall of the George W. Bush Presidency'' (2007), in-depth essays by scholars
*Sabato, Larry J. ''Divided States of America: The Slash and Burn Politics of the 2004 Presidential Election'' (2005).
* Sabato, Larry J. and Bruce Larson. ''The Party's Just Begun: Shaping Political Parties for America's Future'' (2001).
* Schaller, Michael and Rising, George. ''The Republican Ascendancy: American Politics, 1968-2001.'' Harlan Davidson, 2002. 210 pp. Short survey by liberal scholars
* Steely, Mel. ''The Gentleman from Georgia: The Biography of Newt Gingrich.'' Mercer U. Press, 2000. 431 pp.
* Taylor, Andrew J. ''Elephant's Edge: The Republicans as a Ruling Party.'' 2005. 336 pp. academic study of how GOP turned small advantages into power [http://www.amazon.com/Elephants-Edge-Republicans-Ruling-Party/dp/0275985369/ref=sr_1_1?ie=UTF8&s=books&qid=1198072452&sr=1-1 excerpt and text search]
* Wilentz, Sean. ''The Age of Reagan: A History, 1974-2008'' (2008) by a liberal historian. [http://www.amazon.com/Age-Reagan-History-1974-2008/dp/0060744804/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1221786281&sr=8-1 excerpt and text search]
*Wooldridge, Adrian and John Micklethwait. ''The Right Nation: Conservative Power in America'' sophisticated study by two British journalists (2004). [http://www.amazon.com/Right-Nation-Conservative-Power-America/dp/B000F71124/ref=sr_1_2?ie=UTF8&s=books&qid=1198072420&sr=1-2 excerpt and text search]

====Notes====
<references/>

==External Links==
*[http://www.gop.com/ Official GOP Site]
*[http://platform.gop.com/2008Platform.pdf 2008 Republican Platform (pdf download)]
*[http://nyyrcrecord.blogspot.com/ New York Young Republican Record]
*[http://www.house.gov/hensarling/rsc/doc/rsc_action_plan.pdf The RSC’s Action Plan for House Republicans], Republican Study Committee, May 20, 2008
*[http://www.house.gov/hensarling/rsc/doc/rsc_action_plan_(broad).pdf A Detailed Action Plan For House Republicans: Bold, Simple, and Different than the Democrats], Republican Study Committee, May 20, 2008
*[http://www.aim.org/wls/category/republicans/ What Liberals Say - Category: Republicans], [[Accuracy In Media]]

[[Category:United States]]
[[Category:United States Political Parties]]
[[Category:United States Political Organizations]]

Jesus Christ

2009-02-13T16:56:53Z

SpeakerOfTruth:

[[Image:Alphaomega.jpg|thumb|200px|''"I am the Alpha and the Omega, the first and the last, the beginning and the end."'' —Jesus (Rev. 22:13)]]
'''Jesus Christ''' is the only Son of [[God]] and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from [[God]] and to reveal to us the loving nature of God through his human person (1 John 4:10; 2 Corinthians 5:19). Although He was sinless, he bore the penalty for sin upon Himself for us. He is also a really great guy, despite his homosexuality.

Speaking to his disciples, Jesus says,
{{cquote|'''John 14:1-15''' Believers will be in his Father's house Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” Jesus himself is the only way people can access his Father and his Father's house Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. If you know Jesus, you know his Father “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}

By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, "''in the year of Our Lord…''." The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: "''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''" (John 3:16).
{{trinity}}
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”<ref>Mark 1:14-15.</ref> As signs of these truths, Jesus performed various miracles.

However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.<ref>John 5:18.</ref> Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.<ref>Romans 5:10.</ref> And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means "[[Salvation]]" and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.

== Jesus' Life ==
===The Pre-existance of Jesus before His incarnation===
Though it is commonly thought that Jesus had his beginning with His birth or with His conception in the womb of Mary, and that personality begins with birth and develops with age, the Person of Jesus on earth was one and the same Person as was the Son of God in the presence of the Father before the incarnation. That is why the transition of His becoming a man on earth is considered such a great act of humility and self forgetfulness - to have left it all, for us, for which He will always be honored and extolled.

Though he was in the form of God , He did not cling to this equality with God, but empried himself to assume the condition of a slave, and became as men are, and being found as a man, he was even humbler yet, even to accepting death, even on a cross. But God raised him high, and gave him the name which is above all other names, so that all beings, in the heavens, and on the earth, and in the underworld, should bend the knee at the name of Jesus, and that every tongue should acclaim, Jesus Christ as Lord, to the glory of God the Father. Philippians 2:5-11

===Incarnation of the Son of God===

The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,<blockquote>"In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us"</blockquote>. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John.

The first understanding sees in the Son of God being the Word ("logos" in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word "Trinity" is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of "logos" in Philo and elsewhere meaning "reason", "word", "rationale"

The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the "logos" philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so, will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly.

Here is how this second understanding is developed:

The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with "a man" but after the bout, Jacob says, in the original Hebrew text, "I have seen God face to face and my life has been saved". In the Aramaic translation, however, Jacob is made to say, " I have seen the ''angel of God'' face to face and my life has been saved". At times, the intermediary word is the word "Word" - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, "They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden", the Aramaic has it, "they heard the sound of ''the Memra'' of the LORD God walking about in the garden" Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the "Memra" that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian "logos" philosophy. "In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, " Whom we have handled, we have touched and held Him."

=== Infancy ===
The [[Gospels]] tell us that Jesus was born in [[Bethlehem]] of [[Judea]] to a young virgin named [[Virgin Mary|Mary]], by the [[Holy Spirit]].<ref>http://objectiveministries.org/babyj/</ref> [[Gospel of Luke|Luke's account]] of the gospel relates that the angel [[Gabriel]] visited Mary in order to announce that she had been chosen to bear the Son of God (Luke 1:26–38). A survey of the [[Roman Empire]] was ordered by [[Augustus|Caesar Augustus]], which caused Mary and [[Joseph (father of Jesus)|Joseph]] to leave Nazareth and go to the home of Joseph's forebears - to the house of [[David|King David]]. After Jesus' birth, they were forced to use a [[manger]] for a crib because the town's inn was full. According to Luke 2:8–20, an [[angel]] spread word of Jesus' birth to several shepherds who came to visit the newborn. Matthew also tells of the "Magi" ([[Zoroastrianism|Zoroastrian]] priests) who brought many gifts to the infant Jesus (among which were [[gold]], [[frankincense]], and [[myrrh]])<ref>Note: This has led to the incorrect assumption that there were only three Magi, whereas the actual number is not given.</ref> after following a star which they believed was an indication that the [[Messiah]], or King of the Jews, had been born.

Jesus' early home was the town of [[Nazareth]] in [[Galilee]], and except for an escape to [[Egypt]] in early childhood to avoid [[Herod the Great|Herod's]] massacre of the other male infants, all other events in the Gospels take place in ancient Israel.

====The Infancy and the Massacre of the Innocents====

Within sight of the southern suburbs of Modern Jerusalem,towards the eastern desert, is a conical hill, Herodium, made conical by the work of Herod the King. Herodium served as his fortress in the time of war and as royal residence for himself and visiting dignitaries in the time of peace. Mazada by the dead sea served him in the same way. From this bastion were sent by him his soldiers to slay all the children under the age of two of Bethlehem, in full view of Herodium looking south. This was in hopes that in the slaughter of all, he would also slay the child, indicated by the star and the Magi, as his rival to the throne and power. And so, escaping, Joseph and Mary took the child Jesus to Egypt until it was time, at the death of Herod, for him to make exodus back into the Holy Land and Nazareth. "Out of Egypt have I called My Son" The fury and the hatred for one child, thus saw the slaying of so many of the innocents of Bethlehem whose only guilt was that they were under 2. And so, we know now the Massacre of the Innocents

Beyond this slaughter of so many and hatred for the One who had come, the Book of the Revelation, Chapter 12 would see another and ancient hatred, whether understood or not, one that works behind all other slaying, behind the slaying of all infants, within and without the womb - hatred for the very Son of God, and hatred for all his seed that bear His image, hatred for the Image of God borne by the Son of God, and hatred for God Himself.

=== At Twelve Years Old ===
The account of Jesus' parents finding him in the temple impressing the "teachers" with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.
{{cquote|'''Luke 2:41–51''' Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}

At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, "Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ..." This, in His own life, was the moral authority to demand the same of all others, "You cannot serve two masters..." The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.

====From Heaven's View====
But seen from heaven, a spark had entered into the Temple's precints..

and around that the time, there was to evolve the extra biblical ceremony and practice of Judaism, which woud try to make sense of the need to be anchored into the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the "Son of the Law" ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women) above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fullfilment of the Law of Moses for him.

At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father. Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, "being made perfect", to take our place upon the Cross, for our sakes and for our salvation?

=== Ministry ===
==== Baptism ====
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).

'''The meaning of Baptism for Jesus:'''

Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:"Baptism" meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use "baptism" in the first sense when he said to disciples, "Can you be baptized with the baptism which I will undergo?" The Spirit coming down on the Son in the form of a Dove (Yonah = "Jonah" in Hebrew), and the voice of the Father, "This is My Beloved Son" was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism "in the Name of the Father and the Son and the Holy Spirit" - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.

==== Temptation ====
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and tried three times to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].

Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.

'''The reason behind the Temptation:'''

The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together - to give His life settling it on the cross.

To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam.

In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a "Son" whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who resisted the devil in the wilderness, also "for forty", preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, "Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...". This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, " Out of Egypt have I called my Son". Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.

==== Disciples and Apostles ====
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ (Artist's impression)]]
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.

'''Their choosing and their purpose:''' Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known "about", or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the "Secrets of the Kingdom". Yet, there was no prohibition and no limit for getting closer to Jesus. Those that did, became His "learners" - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason.

Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name "Shaliach" (meaning all that), which was translated into Greek as "apostolos" and so our Apostles.

The mission of the Apostles (see "Example 5." of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an "election" to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term "Judge" (Shofet)*. For the community of the "little ones"., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His "Called Out ones" (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then, was the community counterpart to what was known as the "Synagogue" (Greek), meaning "gathered together ones" (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.

*Note: For the significance of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].

==== Social Outcasts ====
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).

Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.

==== Miracles ====
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.

Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, "bent" under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in!

Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.

==== His Preaching was Offensive to the Established Authority ====
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.

Notable among Jewish established authorities were the Pharasees, the Saduccees, and the Herodians.

The Pharisees, believing that at the time God had given to Moses the "written Torah" (Torah shebikhtav), He had also given to Moses an "Oral Torah" (Torah shebe'al peh) which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to "fill in the rabbis" from whom the teaching came (see [[Judaism]]) - "Rabbi Tarfon says in the name of Rabbi..." But this man Jesus, goes straight to Moses, and straight to Heaven! ''"You have heard it said...but I say unto you..."'' and himself speaks as the ''Mouth of God!''

The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the "blanks" and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus speaks of another Kingdom and another King, and not of Rome!

The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth

Note: Judaism does not have a "unified" theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as "law" is the five books of Moses. After that, the Prophets. And after that, the "Writings." The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.

=== Last Days of Jesus' Life ===
==== Lord's Supper ====
'''God and man at table are sat down:'''

It happened before - "Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank." Exodus 24: 9-11

It would happen after - "Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?"Luke 24: 30-32

Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.". Rev. 3:20.

At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what Hie commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]].

But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and "Thanksgiving cup" of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - "This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance". And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, "Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many."

But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion. Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- "Where two or three are gathered together in My name, there am I!"..." Even so, Come Lord Jesus!"

Note 1: The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - "O our Lord, come!", and Maran atha - "Our Lord has come". This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.

Note 2; What the Lord said, "This is my body... This is my blood...Do this!" (the "Words of Institution", His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.

==== Garden of Gethsemane ====
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.

Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.

Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never "known" sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed. There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.

*note: "Agonize" of the text is from the Greek word "to struggle".

==== Tried before Jewish Authorities ====
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]

==== Tried before Roman Authorities ====
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: "Son of a (the) Father") and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].<ref>Matthew 27: 15-44</ref>

==== Scourging ====
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke. Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment. Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.

==== Death on a Cross ====
[[Image:David Christ on the Cross.jpg|right|thumb|Christ on the Cross by [[Jacques Louis David]].]]
Jesus died after suffering and giving up his spirit.

Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and "high handed" rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended "missing of the mark", as in the deviation from the bull's eye of the bowman, Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon "iniquity" or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God.

On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided. "No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep". Peter would say, "The Just for the unjust, that He might bring us to God." Paul would say, "He was made to be sin, He who did not "know" sin, that we might be made the righteousness of God in Him". That was Friday.

On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead.

The Cross of Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the "woman taken in adultery", the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any "grave sin" to specify, and also the "fetus" whose life was cut off in the womb as a "thing", and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ

=== Resurrection ===
:''See main article: [[Resurrection of Jesus Christ]]''
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].

Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, "Peace be upon you!", and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread.
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was "certified" to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''.

And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too.

In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]]. Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].<ref>
* http://www.leaderu.com/offices/billcraig/menus/historical.html
* http://www.leaderu.com/everystudent/easter/articles/josh2.html
* http://www.leaderu.com/everystudent/easter/articles/yama.html
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm
* http://www.michaelhorner.com/articles/resurrection/index.html</ref> In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]].

=== Ascension into Heaven ===
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, "why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there." Acts 1:9-11

Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit "through the Son" upon the Church. The "first Pentecost"

=== Return of Jesus from heaven to earth===
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14

The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17

You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10

==Jesus' Self Consciousness==

Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancee, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe ("Out of Egypt have I called My Son") to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph ("Didn't you know that I must be here about the matters of My Father?".

They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, "This is my Son, the Beloved, Listen (Shma'a) to Him!" Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself.
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]
Back, now, in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise, to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found "even in Israel".

A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - "Who do people say Me to be?". From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - "You are the Messiah, the Son of the Living God!" It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D). Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.

This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. "Your will be done, Father, if there is no other way", and "There is no other way, Your will be done Father!" It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization and realization on the cross. And just outside of Jerusalem that His Father would vindicate him by raising him from the dead.

"No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep." <ref>Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=10&division=div1</ref>

"Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him..."<ref>Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=2&division=div1 </ref>

==Following Jesus, believing in Him==
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, "No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him", and "I and the Father are One", and "If you see Me, you see God". .And Paul, aside, from saying that "if you believe in the Lord Jesus you shall be saved", and "therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ", also said "work out your salvation with fear and trembling", and "Owe no man anything except to love one another, for he who loves another has fulfilled the law."

Mark 16:16 "He who believes and is baptized shall be saved. And he who does not believe, shall be condemned", Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shephards. And if one will not believe, of course, then it goes without saying, he will not be baptized.

== Historical Analysis ==
=== Dating Jesus' Birth ===
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world.

=== Historicity of Jesus ===
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,<ref>http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm</ref> and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.<ref>http://www.christian-thinktank.com/jesusref.html</ref> Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus.

[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.

== Jesus' Name ==
=== ''Jesus'' ===
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) "by the angel," (2) and it was given "before He was conceived in the womb." The reason for naming him Jesus seems to be given in Matthew 1:21, which says, "...you shall call His name Jesus, for He will save His people from their sins."

==== Hebrew Origin ====
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.

=== ''Christ'' ===
Athough it appears that "Jesus Christ" is composed of a first and last name, and indeed, the New Testament at times considers the names together as a first and second name, in origin, and through much of the New Testament, "Christ" is used as a title. It is the Greek translation for "Mashiach" (Hebrew), and Meshicha (Aramaic) - meaning "Annointed". Thus He was called, "Jesus, the Annointed One". Kings priests, and prophets were often annointed with oil to consecrate them for their task, and so was Jesus for His task by the descent of the Spirit when He was baptized by John. The Spirit descended on Him and dwelt within Him. This was in fulfillment of Isaiah 61 - "The Spirit of the LORD is upon me for He has annointed (Mashach) Me; He has sent Me to bring good news to the meek, to console the broken hearted, to call out Freedom to the captives, and to prisoners Release." When Jesus ascended into the presence of the Father, the Father sent the Spirit of Jesus, the Holy Spirit, through the Son, upon the believers and they too, as their Master, were "annointed" for their living and their task.

Note: The change from a title to a name is much more authentic and understandable in Aramaic language than in English. There is no inner connection from "Jesus the Christ" to "Jesus Christ" in English but in Aramaic the connecting bridge is the vocative "O Christ" (O, Annointed One)! "O Christ" and "The Christ" is the same in Aramaic - Meshicha.

== Teachings of Jesus ==
Jesus' special method of teaching was very different from what we know as "class room" teaching, and different from "teaching from definition". Though His students sometimes sat around Him and listened, He often taught them through the actual every day events of life, by parable and much more - as they traveled, as they ate, as they met people. All of life was His text book. He took them from what they understood to what they ''were to understand'', and brought them to understanding of what He meant, by how they saw it enacted and displayed in His own life. His life was the commentary to what they heard from His lips. That is why, besides that He was the Savior of the World, the believers in Him need be followers as well - to learn of His ways by intimate association. They would remember the words of the Savior later on and understand even more once His Spirit would be given them. His Spirit would then be their Guide, just as Jesus had done for them when He was on earth.

The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.

[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living.

'''The Lord's Prayer'''

Our Father who art in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And do not lead us into temptation,

but deliver us from evil.

For Yours is the kingdom

and the power

and the glory forever.

[[Amen]].

See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.

'''The golden rule:'''

"Do unto others, as you would have them do unto you!"

'''Prayer To Receive Him Now '''

''"Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]]."'' <ref> [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]</ref>

== See also ==
*[[Andrew the Apostle]]
*[[Atonement]]
*[[Byzantine Empire]]
*[[Christianity]]
*[[Eucharist]]
*[[Lazarus (brother of Mary)]]
*[[Lazarus (Parable)]]
*[[Judaism]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]

==References==
{{reflist}}

== External links ==
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]
* [http://www.bible-history.com/links.php?cat=19&sub=302&cat_name=Jesus&subcat_name=Background Jesus Background] Bible History on line.
* [http://www.lewissociety.org/ C. S. Lewis Society of California].
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: "What Victory? What God?", by N. T. Wright].
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].

[[Category:Jesus]]
[[Category:Christianity]]
[[Category:Christian History]]
[[Category:Biblical Persons]]
[[Category:Divine Beings]]