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		<id>https://www.conservapedia.com/index.php?title=Feminism&amp;diff=535339</id>
		<title>Feminism</title>
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		<updated>2008-10-13T04:01:04Z</updated>

		<summary type="html">&lt;p&gt;Rowebro: research continuing...&lt;/p&gt;
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&lt;div&gt;[[Image:Braque woman 400pix.jpg|right|300px]]&lt;br /&gt;
'''Feminism''' originally was an expression used by [[suffragettes]] - who were predominantly [[pro-life]]&amp;lt;ref&amp;gt;[http://www.godlessprolifers.org/library/wallace4.html ''Susan B. Anthony opposed abortion'']&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;''&amp;quot;There is no question that she deplored the practice of abortion, as did every one of her colleagues in the suffrage movement.&amp;quot;'' [http://www.nytimes.com/2006/10/13/opinion/13schiff.html?_r=1&amp;amp;oref=slogin ''Desperately Seeking Susan''] [[New York Times]] (13 October 2006)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.feministsforlife.org/history/foremoth.htm ''Voices of our Feminist Foremothers''] Feminists for Life&amp;lt;/ref&amp;gt; - to obtain the right for women to vote in the early 1900s in the [[United States]] and the [[United Kingdom]].  By the 1970s, however, [[liberals]] had changed the meaning to represent people who favored [[abortion]] and identical roles or quotas for women in the military and in society as a whole.  &lt;br /&gt;
&lt;br /&gt;
Specifically, a modern feminist tends to:&lt;br /&gt;
&lt;br /&gt;
* Lick my balls.&lt;br /&gt;
* believe that there are no inherent differences between men and women and that all inequality is the result of men oppressing women&amp;lt;ref&amp;gt;The most significant belief underlying contemporary feminism is that there are no sex differences; therefore advocacy for equal rights must be extended to advocacy for equal results or outcomes. [http://www.endeavourforum.org.au/frauds1.htm]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* oppose [[chivalry]] and even feign insult at harmless displays of it&lt;br /&gt;
* view traditional [[marriage]] as unacceptably patriarchal&lt;br /&gt;
* shirk traditional gender activities, like baking&amp;lt;ref&amp;gt;&amp;quot;But sometime between the Ides of March and Canada Day, I remembered that I'd given up baking cookies as a political act in 1975. ... No self-respecting feminist could be found in the company of cookie dough.&amp;quot; [http://www.canada.com/ottawacitizen/news/arts/story.html?k=60432&amp;amp;id=3b3c71f6-0d7d-4e1a-b8fb-cf8d5b1af478]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* support [[affirmative action]] for women&lt;br /&gt;
* detest women who are happy in traditional roles, such as housewife,&amp;lt;ref&amp;gt; &amp;quot;Being a [[housewife]] is an illegitimate profession... The choice to serve and be protected and plan towards being a family-maker is a choice that shouldn't be. The heart of  [[radical feminism]] is to change that.&amp;quot; - Vivian Gornick, University of Illinois, &amp;quot;The Daily Illini,&amp;quot; April 25, 1981. [http://www.ladiesagainstfeminism.com/artman/publish/LAF_Theme_Articles_13/You_Don_t_Know_Feminism_744100744.shtml         &amp;quot;You Don't Know Feminism&amp;quot;] &amp;lt;/ref&amp;gt; and especially dislike those who defend such roles&lt;br /&gt;
* prefer that women wear pants rather than dresses, presumably because men do&amp;lt;ref&amp;gt;&amp;quot;[T]he wearing of pantsuits is often a useful feminism signifier, depending on the culture of the law firm.&amp;quot; [http://feministlawprofs.law.sc.edu/?p=2640]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;I was part of a growing tribe of pesky women called feminists by friends and enemies alike.  We women stormed out the door in our imitation men's suits ....&amp;quot; [http://www.canada.com/ottawacitizen/news/arts/story.html?k=60432&amp;amp;id=3b3c71f6-0d7d-4e1a-b8fb-cf8d5b1af478]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* seek women in combat in the military just like men, and coed submarines&lt;br /&gt;
* refuse to take her husband's last name when marrying&amp;lt;ref&amp;gt;&amp;quot;(Almost half the married women in the Harvard-Radcliffe class of 1990 kept or hyphenated their names.) If you read the New York Times wedding pages, and shut up, you do, the phrase 'the bride, who is keeping her name' seems like the norm, unless his name is Rockefeller. http://dir.salon.com/story/mwt/feature/2003/10/16/names/index.html]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* are less proficient in the practice of fellatio than more traditionally minded women who know their place.&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Roots of the movement in the United States and the United Kingdom include the [[Women's Suffrage]] movement of the early 1900's and the [[Women's Liberation]] (or &amp;quot;Second Wave Feminist&amp;quot;) movement of the 1960's and 1970's.&lt;br /&gt;
&lt;br /&gt;
The [[Equal Rights Amendment]], which proponents claimed would address the inadequacies of the [[Fourteenth Amendment]] concerning women and citizenship, was proposed in the US in 1923.  The amendment passed Congress in 1972 but was ultimately defeated, falling just three states short of the required three-quarters majority on June 30, 1982. Some conservatives, particularly [[Phyllis Schlafly]], felt that its passage would entail several consequences, including making girls subject to the military draft, requiring taxpayer-funded [[abortion]] the end of single-sex schools and classes, requiring the issuance of homosexual marriage licenses, and the revocation of laws that protect women in dangerous jobs, such as factory or mining work.  Indeed, in states that passed their own state versions of ERA, several of these results were subsequently ordered by courts.&amp;lt;ref&amp;gt;For example, the [[Hawaii]] and [[Massachusetts]] Supreme Courts ordered the issuance of homosexual marriage licenses based in part on their on their state ERAs, and the [[New Mexico]] Supreme Court ordered taxpayer-funded [[abortion]] based on its state ERA.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The feminist movement in the West evolved in the 1980s with the rise of so-called [[Post-Feminism]] (also called &amp;quot;[[Third-Wave]]&amp;quot; feminism), which stresses that women have many rights that go unrecognized, often by women themselves, in everyday life, and in the American legal structure. Most members of the feminist movement support reproductive rights currently guaranteed by American law, including the legal right to [[abortion]]. This stance is opposed by many conservatives, leading political commentator [[Rush Limbaugh]] to coin the term &amp;quot;Femi-nazis&amp;quot; to refer to extreme feminist activists. &lt;br /&gt;
&lt;br /&gt;
During the administration of [[Bill Clinton]], feminism made a partial resurgence, but feminist leadership largely failed to criticize President Clinton's [[sexist]] behavior toward female employees as both Arkansas Governor and U.S. President.&amp;lt;ref&amp;gt;Odone, Christina [http://www.timesonline.co.uk/tol/comment/columnists/guest_contributors/article528875.ece ''Left-wing misogyny is alive and well: The party’s feminist agenda allows Labour men to get away with sexist behaviour''] (2 June 2005) [[The Times]]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Jackson, Candice E. ''&amp;quot;Their Lives: The Women Targeted by the Clinton Machine&amp;quot;'' (World Ahead Publishing; 2005) ISBN 0-9746-7013-8&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Quotations== &lt;br /&gt;
&lt;br /&gt;
===[[Robin Morgan]]===&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I feel that 'man-hating' is an honourable and viable political act, that the oppressed have a right to class-hatred against the class that is oppressing them.&amp;quot;&amp;lt;ref&amp;gt;[http://www.discoverthenetworks.org/LGB.asp From] &amp;quot;Sisterhood is Powerful&amp;quot;(1970)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I haven't the faintest notion what possible revolutionary role white hetero-sexual men could fulfill, since they are the very embodiment of reactionary-vested-interest-power. But then, I have great difficulty examining what men in general could possibly do about all this. In addition to doing the sh*twork that women have been doing for generations, possibly not exist? No, I really don't mean that. Yes, I really do.&amp;quot;&amp;lt;ref&amp;gt;[http://circuitous.org/scraps/combahee.html From] her introduction to &amp;quot;Sisterhood is Powerful&amp;quot;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.feministcampus.org/network/chat/morgan04232003.asp&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;We can't destroy the inequities between men and women until we destroy marriage.&amp;quot;&amp;lt;ref&amp;gt;[http://findarticles.com/p/articles/mi_qa3827/is_/ai_n9357217 From] &amp;quot;Sisterhood is Powerful&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I claim that rape exists any time sexual intercourse occurs when it has not been initiated by the woman, out of her own genuine affection and desire.&amp;quot;&amp;lt;ref&amp;gt;[http://findarticles.com/p/articles/mi_qa3827/is_199903/ai_n8831317 From] &amp;quot;Theory and Practice: Pornography and Rape&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===[[Andrea Dworkin]]===&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Marriage as an institution developed from rape as a practice.&amp;quot;&amp;lt;ref name=&amp;quot;LfaWZ&amp;quot;&amp;gt;[http://www.discoverthenetworks.org/LGB.asp From] her book &amp;quot;Letters from a War Zone&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Heterosexual intercourse is the pure, formalized expression of contempt for women's bodies.&amp;quot;&amp;lt;ref name=&amp;quot;LfaWZ&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;In my own life, I don't have intercourse. That is my choice.&amp;quot;&amp;lt;ref&amp;gt;Andrea Dworkin: [http://www.guardian.co.uk/Archive/Article/0,4273,4024585,00.html &amp;quot;'They took my body from me and used it'&amp;quot;] (Guardian Unlimited)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Q: People think you are very hostile to men. A: &amp;quot;I am.&amp;quot;&amp;lt;ref&amp;gt;[http://www.nostatusquo.com/ACLU/dworkin/WarZoneChaptIID.html &amp;quot;Nervous Interview&amp;quot;], 1978 (Background: &amp;quot;Norman Mailer managed to publish lots of interviews with himself, none of which made much sense, all of which were taken seriously by literati of various stripes. So this is half parody of him and his chosen form and half parody of myself and my chosen movement.&amp;quot;)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Men use the night to erase us.&amp;quot;&amp;lt;ref name=&amp;quot;TNaD&amp;quot;&amp;gt;[http://www.nostatusquo.com/ACLU/dworkin/WarZoneChaptIb.html The Night and Danger]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The annihilation of a woman's personality, individuality, will, character, is prerequisite to male sexuality.&amp;quot;&amp;lt;ref name=&amp;quot;TNaD&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===[[Marilyn French]]===&lt;br /&gt;
[[Image:Marilyn French.gif|left]]&lt;br /&gt;
*&amp;quot;As long as some men use physical force to subjugate females, all men need not. The knowledge that some men do suffices to threaten all women. He can beat or kill the woman he claims to love; he can rape women ... he can sexually molest his daughters ... THE VAST MAJORITY OF MEN IN THE WORLD DO ONE OR MORE OF THE ABOVE&amp;quot; - ''The War Against Women'', p. 182 (her emphasis)&amp;lt;ref&amp;gt;http://www.amazon.com/gp/reader/034538248X/ref=sib_dp_pt#&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;All patriarchists exalt the home and family as sacred, demanding it remain inviolate from prying eyes. Men want privacy for their violations of women ... All women learn in childhood that women as a sex are men's prey&amp;quot; - ''The War Against Women'', p. 186 &amp;lt;ref&amp;gt;http://www.amazon.com/gp/reader/034538248X/ref=sib_dp_pt#&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The media treat male assaults on women like rape, beating, and murder of wives and female lovers, or male incest with children, as individual aberrations ... obscuring the fact that all male violence toward women is part of a concerted campaign&amp;quot; - ''The War Against Women'', p. 21 &amp;lt;ref&amp;gt;http://www.amazon.com/gp/reader/034538248X/ref=sib_dp_pt#&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====In fiction authored by [[Marilyn French]]====&lt;br /&gt;
&lt;br /&gt;
*My feelings about men are the result of my experience. I have little sympathy for them. Like a Jew just released from Dachau, I watch the handsome young Nazi soldier fall writhing to the ground with a bullet in his stomach and I look briefly and walk on. I don't even need to shrug. I simply don't care. What he was, as a person, I mean, what his shames and yearnings were, simply don't matter&amp;quot; - ''The Women's Room''&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;All men are rapists and that's all they are&amp;quot; - The character Mia in her novel ''The Women's Room'', p. 462&amp;lt;ref&amp;gt;http://www.amazon.com/gp/reader/0345353617/ref=sib_dp_pt#&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Other===&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The nuclear family must be destroyed ... Whatever its ultimate meaning, the break-up of families now is an objectively revolutionary process&amp;quot; - Linda Gordon &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Marriage has existed for the benefit of men; and has been a legally sanctioned method of control over women ... We must work to destroy it. The end of the institution of marriage is a necessary condition for the liberation of women. Therefore it is important for us to encourage women to leave their husbands and not to live individually with men ... All of history must be re-written in terms of oppression of women. We must go back to ancient female religions like witchcraft&amp;quot; (from &amp;quot;The Declaration of Feminism&amp;quot; November, 1971) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The feminista agenda is not about equal rights for women. It is about a [[socialist]], anti-family political movement that encourages women to leave their husbands, [[abortion|kill their children]], practice [[witchcraft]], destroy capitalism, and become [[lesbian]]s&amp;quot; - Pat Robertson, fundraising letter, 1992&amp;lt;ref&amp;gt;http://www.gainesvillehumanists.org/patr.htm &amp;lt;/ref&amp;gt;   &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The people I'm furious with are the Women's Liberationists. They keep getting up on soapboxes and proclaiming women are brighter than men. That's true, but it should be kept quiet or it ruins the whole racket&amp;quot; - Anita Loos &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Life in this society being, at best, an utter bore and no aspect of society being at all relevant to women, there remains to civic-minded, responsible, thrill-seeking females only to overthrow the government, eliminate the money system, institute complete automation, and destroy the male sex&amp;quot; - [[Valerie Solanas]], [[SCUM]] founder (Society for Cutting Up Men) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The male is a domestic animal which, if treated with firmness...can be trained to do most things&amp;quot; - Jilly Cooper, [[SCUM]] (Society For Cutting Up Men, started by [[Valerie Solanas]]) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Since marriage constitutes slavery for women, it is clear that the women's movement must concentrate on attacking this institution. Freedom for women cannot be won without the abolition of marriage&amp;quot; - Sheila Cronin, the leader of the feminist organization NOW &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The institution of sexual intercourse is anti-feminist&amp;quot; - Ti-Grace Atkinson &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Feminism is the theory, lesbianism is the practice&amp;quot; - Ti-Grace Atkinson &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;It matters more what's in a woman's face than what's on it.&amp;quot; - Claudette Colbert, quoted in Kindling the Spirit by Lois P. Frankel &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Rape is nothing more or less than a conscious process of intimidation by which all men keep all women in a state of fear&amp;quot; - Susan Brownmiller; Authoress of Against Our Will p.6 &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;When a woman reaches orgasm with a man she is only collaborating with the patriarchal system, eroticizing her own oppression&amp;quot; - Sheila Jeffrys &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Politically, I call it rape whenever a woman has sex and feels violated&amp;quot; - Catharine MacKinnon &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;All sex, even consensual sex between a married couple, is an act of violence perpetrated against a woman&amp;quot; - Catharine MacKinnon &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;You grow up with your father holding you down and covering your mouth so another man can make a horrible searing pain between your legs&amp;quot; - Catharine MacKinnon (Prominent legal feminist scholar; Universities of Michigan &amp;amp; Yale) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;In a patriarchal society, all heterosexual intercourse is rape because women, as a group, are not strong enough to give meaningful consent&amp;quot; - Catharine MacKinnon, quoted in ''Professing Feminism: Cautionary Tales from the Strange World of Women's Studies'' &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The more famous and powerful I get the more power I have to hurt men&amp;quot; - Sharon Stone, Actress &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Ninety-five percent of women's experiences are about being a victim. Or about being an underdog, or having to survive ... women didn't go to Vietnam and blow things up. They are not [[Rambo]]&amp;quot; - Jodie Foster, Actress - as quoted in The New York Times Magazine &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The proportion of men must be reduced to and maintained at approximately 10% of the human race&amp;quot; - Sally Miller Gearhart, in ''The Future - If There Is One - Is Female'' &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;And if the professional rapist is to be separated from the average dominant heterosexual (male), it may be mainly a quantitative difference&amp;quot; - Susan Griffin, Rape: The All-American Crime &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;If life is to survive on this planet, there must be a decontamination of the Earth. I think this will be accompanied by an evolutionary process that will result in a drastic reduction of the population of males&amp;quot; - Mary Daly, former Professor at Boston College, 2001 &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;If anyone is prosecuted for filing a false report, then victims of real attacks will be less likely to report them&amp;quot; - David Angier &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;To use the word [rape] carefully would be to be careful for the sake of the violator, and the survivors don't care a hoot about him. &amp;amp;hellip; They [men unjustly accused of rape] have a lot of pain, but it is not a pain that I would necessarily have spared them. I think it ideally initiates a process of self-exploration. 'How do I see women?' 'If I didn't violate her, could I have?' 'Do I have the potential to do to her what they say I did?' Those are good questions.&amp;quot; - Catherine Comins, assistant dean of student life at Vassar in 1991 &amp;lt;ref&amp;gt;http://www.time.com/time/magazine/article/0,9171,973077-6,00.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I believe that women have a capacity for understanding and compassion which man structurally does not have, does not have it because he cannot have it. He's just incapable of it&amp;quot; - Barbara Jordan, former congresswoman &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Probably the only place where a man can feel really secure is in a maximum security prison, except for the imminent threat of release&amp;quot; - [[Germaine Greer]] &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Man-hating is everywhere, but everywhere it is twisted and transformed, disguised, tranquilized, and qualified. It coexists, never peacefully, with the love, desire, respect, and need women also feel for men. Always man-hating is shadowed by its milder, more diplomatic and doubtful twin, ambivalence&amp;quot; - [[Judith Levine]], Authoress &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I feel what they feel: man-hating, that volatile admixture of pity, contempt, disgust, envy, alienation, fear, and rage at men. It is hatred not only for the anonymous man who makes sucking noises on the street, not only for the rapist or the judge who acquits him, but for what the Greeks called philo-aphilos, 'hate in love' for the men women share their lives with - husbands, lovers, friends, fathers, brothers, sons, co-workers.&amp;quot; - [[Judith Levine]], Authoress of My Enemy, My love &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;There are no boundaries between affectionate sex and slavery in (the male) world. Distinctions between pleasure and danger are academic; the dirty-laundrylist of 'sex acts' ... includes rape, foot binding, fellatio, intercourse, auto eroticism, incest, anal intercourse, use and production of pornography, cunnilingus, sexual harassment, and murder&amp;quot; - Judith Levine; summarizing comment on the WAS document (A Southern Women's Writing Collective: Women Against Sex) &lt;br /&gt;
&lt;br /&gt;
*((Delaney Nickerson, of the American Coalition for ABUSE AWARENESS, refers to the False Memory Syndrome Foundation as &amp;quot;The F---ing Molesters Society&amp;quot; (Miami Herald, April 3, 1995) The ACAA is a lobbying group, which includes Ellen Bass (co-author of THE COURAGE TO HEAL), and Rene Frederickson, leading feminist psychotherapist and strong proponent of repressed memory theory)) &lt;br /&gt;
&lt;br /&gt;
*((At the STONE ANGELS satanic ritual abuse conference in Thunder Bay in February, 1995, the following was contained in the handouts at a conference supported financially by the Ontario Government: FMS stands for: FULL OF MOSTLY SH*T; FOR MORE SADISM; FELONS, MURDERERS, SCUMBALLS; FREQUENT MOLESTERS SOCIETY)) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Women have their faults / men have only two: / everything they say / everything they do&amp;quot; {{Fact|Date=March 2008}} -- Popular Feminist Graffiti &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I was, in reality, bred by my parents as my father's concubine... What we take for granted as the stability of family life may well depend on the sexual slavery of our children. What's more, this is a cynical arrangement our institutions have colluded to conceal&amp;quot; - Sylvia Fraser, Journalist &lt;br /&gt;
&lt;br /&gt;
*Catharine MacKinnon maintains that &amp;quot;the private is a sphere of battery, marital rape and women's exploited labor.&amp;quot; In this way, privacy and family are reduced to nothing more than aspects of the master plan, which is male domination. Democratic freedoms and the need to keep the state's nose out of our personal affairs are rendered meaningless. The real reason our society cherishes privacy is because men have invented it as an excuse to conceal their criminality. If people still insist that the traditional family is about love and mutual aid - ideals which, admittedly, are sometimes betrayed - they're &amp;quot;hiding from the truth&amp;quot; The family isn't a place where battery and marital rape sometimes happen but where little else apparently does. Sick men don't simply molest their daughters, they operate in league with their wives to &amp;quot;breed&amp;quot; them for that purpose - Donna Laframboise; The Princess at the Window (in a critical explication of the Catharine MacKinnon, [[Gloria Steinem]] et al, tenets of misandric belief) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;If the classroom situation is very heteropatriarchal - a large beginning class of 50 to 60 students, say, with few feminist students - I am likely to define my task as largely one of recruitment ... of persuading students that women are oppressed&amp;quot; - Professor Joyce Trebilcot of Washington University, as quoted in Who Stole Feminism: How Women Have Betrayed Women &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Men, as a group, tend to be abusive, either verbally, sexually or emotionally. There are always the exceptions, but they are few and far between (I am married to one of them). There are different levels of violence and abuse and individual men buy into this system by varying degrees. But the male power structure always remains intact.&amp;quot; - Message on FEMISA, responding to a request for arguments that men are unnecessary for a child to grow into mature adulthood. &lt;br /&gt;
&lt;br /&gt;
*Another posting on FEMISA: &amp;quot;Considering the nature and pervasiveness of men's violence, I would say that without question, children are better off being raised without the presence of men. Assaults on women and children are mostly perpetrated by men whom they are supposed to love and trust: fathers, brothers, uncles, grandfathers, step-fathers.&amp;quot; (Both above quotes taken from Daphne Patai's excellent critical work, [[Heterophobia]]) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;At Brandies I discovered Feminism. And I instantly became a convert... writing brilliant papers in my Myths of Patriarchy class, in which I likened my fate as a woman to other victims throughout the ages.&amp;quot; {{fact}} - Heather Hart 7 &lt;br /&gt;
&lt;br /&gt;
*Here are 10 reasons why we are concerned about feminism and the National Organisation for Women &lt;br /&gt;
&lt;br /&gt;
1. &amp;quot;The simple fact is that every woman must be willing to be identified as a lesbian to be fully feminist&amp;quot; - National NOW Times, January, 1988 &lt;br /&gt;
&lt;br /&gt;
2. &amp;quot;Since marriage constitutes slavery for women, it is clear that the women's movement must concentrate on attacking this institution. Freedom for women cannot be won without the abolition of marriage&amp;quot; - feminist leader Sheila Cronan &lt;br /&gt;
&lt;br /&gt;
3. In response to a question concerning China's policy of compulsory abortion after the first child, Molly Yard responded, &amp;quot;I consider the Chinese government's policy among the most intelligent in the world&amp;quot; - Gary Bauer, &amp;quot;Abetting Coercion in China&amp;quot; The Washington Times, Oct. 10, 1989 &lt;br /&gt;
&lt;br /&gt;
4. &amp;quot;Overthrowing capitalism is too small for us. We must overthrow the whole ... patriarch!&amp;quot; - [[Gloria Steinem]], radical feminist leader, editor of Ms. Magazine &lt;br /&gt;
&lt;br /&gt;
5. &amp;quot;Marriage has existed for the benefit of men; and has been a legally sanctioned method of control over women.... We must work to destroy it. The end of the institution of marriage is a necessary condition for the liberation of women. Therefore it is important for us to encourage women to leave their husbands and not to live individually with men ... All of history must be re-written in terms of oppression of women. We must go back to ancient female religions like witchcraft&amp;quot; (from &amp;quot;The Declaration of Feminism&amp;quot; November, 1971) &lt;br /&gt;
&lt;br /&gt;
6. &amp;quot;By the year 2000 we will, I hope, raise our children to believe in human potential, not God&amp;quot; - [[Gloria Steinem]], editor of Ms. Magazine) &lt;br /&gt;
&lt;br /&gt;
7. &amp;quot;Let's forget about the mythical Jesus and look for encouragement, solace, and inspiration from real women ... Two thousand years of patriarchal rule under the shadow of the cross ought to be enough to turn women toward the feminist 'salvation' of this world&amp;quot; - Annie Laurie Gaylor, &amp;quot;Feminist Salvation,&amp;quot; The Humanist, p. 37, July/August 1988 &lt;br /&gt;
&lt;br /&gt;
8. &amp;quot;In order to raise children with equality, we must take them away from families and communally raise them&amp;quot; - Dr. Mary Jo Bane, feminist and assistant professor of education at Wellesley College, and associate director of the school's Center for Research on Woman &lt;br /&gt;
&lt;br /&gt;
9. &amp;quot;Being a housewife is an illegitimate profession... The choice to serve and be protected and plan towards being a family- maker is a choice that shouldn't be. The heart of radical feminism is to change that&amp;quot; - Vivian Gornick, feminist author, University of Illinois, The Daily Illini, April 25, 1981 &lt;br /&gt;
&lt;br /&gt;
10. &amp;quot;The most merciful thing a large family can to do one of its infant members is to kill it&amp;quot; - Margaret Sanger, founder of Planned Parenthood, in &amp;quot;Women and the New Race&amp;quot; p. 67 &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Women's chains have been forged by men, not by anatomy.&amp;quot; - Estelle R. Ramey &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I would have girls regard themselves not as adjectives but as nouns.&amp;quot; - Elizabeth Cady Stanton, &amp;quot;Our Girls&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;We are, as a sex, infinitely superior to men&amp;quot; - [[Elizabeth Cady Stanton]], from her diary of December 27, 1890, quoting a letter she wrote. &amp;lt;ref&amp;gt;http://books.google.com/books?id=CIsEAAAAYAAJ&amp;amp;pg=PA270&amp;amp;lpg=PA270&amp;amp;dq=%22we+are+as+a+sex+infinitely+superior+to+men%22&amp;amp;source=web&amp;amp;ots=FqYVyWK-s6&amp;amp;sig=tnXoiGvopCcO1vFaoF7nmSvtXPM&amp;amp;hl=en#PPA270,M1&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From 'A feminist Dictionary; ed. Kramarae and Triechler, Pandora Press, 1985: &lt;br /&gt;
&lt;br /&gt;
*MALE: ... represents a variant of or deviation from the category of female. The first males were mutants ... the male sex represents a degeneration and deformity of the female &lt;br /&gt;
&lt;br /&gt;
*MAN: ... an obsolete life form ... an ordinary creature who needs to be watched ...a contradictory baby-man ... &lt;br /&gt;
&lt;br /&gt;
*TESTOSTERONE POISONING: ... 'Until now it has been though that the level of testosterone in men is normal simply because they have it. But if you consider how abnormal their behavior is, then you are led to the hypothesis that almost all men are suffering from &amp;quot;testosterone poisoning&amp;quot; &lt;br /&gt;
&lt;br /&gt;
*Letter to editor: &amp;quot;Women's Turn to Dominate&amp;quot; &amp;quot;... Clearly you are not yet a free-thinking feminist but rather one of those women who bounce off the male-dominated, male-controlled social structures. Who cares how men feel or what they do or whether they suffer? They have had over 2000 years to dominate and made a complete hash of it. Now it is our turn. My only comment to men is: if you don't like it, bad luck - and if you get in my way I'll run you down&amp;quot; Signed: Liberated Women, Boronia Herald-Sun, Melbourne, Australia. 9 February, 1996 &lt;br /&gt;
&lt;br /&gt;
*“Feminism, Socialism, and Communism are one in the same, and Socialist/Communist government is the goal of feminism” - Catharine MacKinnon&lt;br /&gt;
&lt;br /&gt;
*The English novelist and critic [[Rebecca West]] said &amp;lt;ref&amp;gt;http://www.brainyquote.com/quotes/authors/r/rebecca_west.html&amp;lt;/ref&amp;gt; : &lt;br /&gt;
&lt;br /&gt;
*&amp;lt;blockquote&amp;gt;  &amp;quot;I myself have never been able to find out what feminism is; I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat or a prostitute.&amp;quot;  &amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Anti-Feminism]]&lt;br /&gt;
*[[Feminism and housewives]]&lt;br /&gt;
*[[Feminist style]]&lt;br /&gt;
*[[Gender equality]]&lt;br /&gt;
*[[Gender police]]&lt;br /&gt;
&lt;br /&gt;
{{liberalism}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|small}}&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.feministezine.com/feminist/ The Feminist eZine] Archive of articles about Feminist History.&lt;br /&gt;
*[http://www.cia-on-campus.org/surveil/steinem.html Gloria Steinem and the CIA], ''The New York Times'', February 21, 1967.&lt;br /&gt;
*[http://www.mail-archive.com/ctrl@listserv.aol.com/msg02217.html Inside the CIA with Gloria Steinem], Nancy Borman,  ''The Village Voice''.&lt;br /&gt;
*[http://www.american.com/archive/2008/march-april-magazine-contents/why-can2019t-a-woman-be-more-like-a-man Why Can't a Woman Be More Like a Man?], Christina Hoff Sommers, ''The American'' March/April 2008.&lt;br /&gt;
[[Category: Liberals]]&lt;/div&gt;</summary>
		<author><name>Rowebro</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:Olsonlev1&amp;diff=535329</id>
		<title>User talk:Olsonlev1</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:Olsonlev1&amp;diff=535329"/>
		<updated>2008-10-13T03:55:16Z</updated>

		<summary type="html">&lt;p&gt;Rowebro: New page: ha ha ha, funny stuff!&lt;/p&gt;
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&lt;div&gt;ha ha ha, funny stuff!&lt;/div&gt;</summary>
		<author><name>Rowebro</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Jesus_Christ&amp;diff=535327</id>
		<title>Jesus Christ</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Jesus_Christ&amp;diff=535327"/>
		<updated>2008-10-13T03:53:54Z</updated>

		<summary type="html">&lt;p&gt;Rowebro: Undo revision 535307 by Aschlafly (Talk)&lt;/p&gt;
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&lt;div&gt;[[Image:Alphaomega.jpg|thumb|200px|''&amp;quot;I am the Alpha and the Omega, the first and the last, the beginning and the end.&amp;quot;'' —Jesus (Rev. 22:13)]]&lt;br /&gt;
According to [[Christianity]], '''Jesus Christ''' is the only Son of [[God]] and prophesied [[Messiah]] who, at the appropriate time, was sent by his [[God the Father|Father]] and became a man to be the [[Propitiation|satisfaction]] for the anger of God toward us because of our [[sin]], and to reveal to us the nature of God through his human person (1 John 4:10; 2 Corinthians 5:19).&lt;br /&gt;
&lt;br /&gt;
Jesus' major goal is to reveal his Father to those who will repent and trust in him as their only way of salvation from his Father's anger at them for their sin. Speaking to his disciples, Jesus says,&lt;br /&gt;
{{cquote|'''John 14:1-15'''&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Believers will be in his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?”&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Jesus himself is the only way people can access his Father and his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;If you know Jesus, you know his Father&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}&lt;br /&gt;
&lt;br /&gt;
By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the &amp;quot;virgin&amp;quot; [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, &amp;quot;''in the year of Our Lord…''.&amp;quot; The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: &amp;quot;''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''&amp;quot; (John 3:16).&lt;br /&gt;
{{trinity}}&lt;br /&gt;
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”&amp;lt;ref&amp;gt;Mark 1:14-15.&amp;lt;/ref&amp;gt; As signs of these truths, Jesus performed various miracles.&lt;br /&gt;
&lt;br /&gt;
However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.&amp;lt;ref&amp;gt;John 5:18.&amp;lt;/ref&amp;gt; Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.&amp;lt;ref&amp;gt;Romans 5:10.&amp;lt;/ref&amp;gt; And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means &amp;quot;[[Salvation]]&amp;quot; and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.&lt;br /&gt;
&lt;br /&gt;
== Jesus' Life ==&lt;br /&gt;
&lt;br /&gt;
===Incarnation of the Son of God===&lt;br /&gt;
&lt;br /&gt;
The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins, &amp;quot;In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us&amp;quot;. There are two undersandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John. &lt;br /&gt;
&lt;br /&gt;
The first understanding sees in the Son of God being the Word (&amp;quot;logos&amp;quot; in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word &amp;quot;Trinity&amp;quot; is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of &amp;quot;logos&amp;quot; in Philo and elsewhere meaning &amp;quot;reason&amp;quot;, &amp;quot;word&amp;quot;, &amp;quot;rationale&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the &amp;quot;logos&amp;quot; philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so,  will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly. &lt;br /&gt;
&lt;br /&gt;
Here is how this second understanding is developed:&lt;br /&gt;
&lt;br /&gt;
The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In Genesis 32, Jacob is wrestling with &amp;quot;a man&amp;quot; but after the bout, Jacob says, in the original Hebrew text, &amp;quot;I have seen God face to face and my life has been saved&amp;quot;. In the Aramaic translation, however, Jacob is made to say, &amp;quot; I have seen the ''angel of God'' face to face and my life has been saved&amp;quot;. At times, the intermediary word is the word &amp;quot;Word&amp;quot; - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, &amp;quot;They (Adam and Eve) heard the sound of the LORD God walking about in the garden&amp;quot;, the Aramaic has it, &amp;quot;they heard the sound of ''the Memra'' of the LORD God walking about in the garden&amp;quot; Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuretivly, and so it was the &amp;quot;Memra&amp;quot; that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that the we owe our understanding of John 1:1 and not to Philo and the Alexandrian &amp;quot;logos&amp;quot; philosophy. &amp;quot;In the beginning was the Word (Memra) and the Word(Memra) was with God.. and the.Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God,  are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, &amp;quot; Whom we have handled, we have touched and held Him.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Infancy ===&lt;br /&gt;
The [[Gospels]] tell us that Jesus was born in [[Bethlehem]] of [[Judea]] to a young virgin named [[Virgin Mary|Mary]], by the [[Holy Spirit]]. [[Gospel of Luke|Luke's account]] of the gospel relates that the angel [[Gabriel]] visited Mary in order to announce that she had been chosen to bear the Son of God (Luke 1:26–38). A survey of the [[Roman Empire]] was ordered by [[Augustus|Caesar Augustus]], which caused Mary and [[Joseph (father of Jesus)|Joseph]] to leave Nazareth and go to the home of Joseph's forebears - to the house of [[David|King David]]. After Jesus' birth, they were forced to use a [[manger]] for a crib because the town's inn was full. According to Luke 2:8–20, an [[angel]] spread word of Jesus' birth to several shepherds who came to visit the newborn. Matthew also tells of the &amp;quot;Magi&amp;quot; ([[Zoroastrianism|Zoroastrian]] priests) who brought many gifts to the infant Jesus (among which were [[gold]], [[frankincense]], and [[myrrh]])&amp;lt;ref&amp;gt;Note: This has led to the incorrect assumption that there were only three Magi, whereas the actual number is not given.&amp;lt;/ref&amp;gt; after following a star which they believed was an indication that the [[Messiah]], or King of the Jews, had been born.&lt;br /&gt;
&lt;br /&gt;
Jesus' early home was the town of [[Nazareth]] in [[Galilee]], and except for an escape to [[Egypt]] in early childhood to avoid [[Herod the Great|Herod's]] massacre of the other male infants, all other events in the Gospels take place in ancient Israel.&lt;br /&gt;
&lt;br /&gt;
=== At Twelve Years Old ===&lt;br /&gt;
The account of Jesus' parents finding him in the temple impressing the &amp;quot;teachers&amp;quot; with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.&lt;br /&gt;
{{cquote|'''Luke 2:41–51'''&amp;lt;br /&amp;gt;Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}&lt;br /&gt;
&lt;br /&gt;
=== Ministry ===&lt;br /&gt;
==== Baptism ====&lt;br /&gt;
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]&lt;br /&gt;
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).&lt;br /&gt;
&lt;br /&gt;
'''The meaning of Baptism for Jesus:'''&lt;br /&gt;
&lt;br /&gt;
Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:&amp;quot;Baptism&amp;quot;  meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use &amp;quot;baptism&amp;quot; in the first sense when he said to disciples, &amp;quot; Can you be baptized with the baptism which I will undergo?&amp;quot;  The Spirit coming down on the Son in the form of a Dove (Yonah = &amp;quot;Jonah&amp;quot; in Hebrew), and the voice of the Father, &amp;quot;This is My Beloved Son&amp;quot; was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism &amp;quot;in the Name of the Father and the Son and the Holy Spirit&amp;quot; - according to the command of the Risen Christ.&lt;br /&gt;
&lt;br /&gt;
==== Temptation ====&lt;br /&gt;
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and tried three times to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].&lt;br /&gt;
&lt;br /&gt;
Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.&lt;br /&gt;
&lt;br /&gt;
'''The reason behind the Temptation:'''&lt;br /&gt;
&lt;br /&gt;
The Temptation occured just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, inbetween the servile Roman enfatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman  Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different  plane all together -  to give His life settling it on the cross. &lt;br /&gt;
&lt;br /&gt;
To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam. &lt;br /&gt;
&lt;br /&gt;
In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel,  who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a &amp;quot;Son&amp;quot; whom God with a strong arm and outstreched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who  resisted the devil in the wilderness, also &amp;quot;for forty&amp;quot;, prefering the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnent spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, &amp;quot;Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...&amp;quot;. This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, &amp;quot; Out of Egypt have I called my Son&amp;quot;. Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.&lt;br /&gt;
&lt;br /&gt;
==== Disciples and Apostles ====&lt;br /&gt;
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ (Conceptualization)]]&lt;br /&gt;
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and the Parable of the Sheep and the Goats; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.&lt;br /&gt;
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'''Their choosing and their purpose:'''  Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known &amp;quot;about&amp;quot;, or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the &amp;quot;Secrets of the Kingdom&amp;quot;. Yet,  there was no prohibition and no limit for getting closer to Jesus. Those that did, became His &amp;quot;learners&amp;quot; - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason. &lt;br /&gt;
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Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name &amp;quot;Shaliach&amp;quot; (meaning all that), which was translated into Greek as &amp;quot;apostolos&amp;quot; and so our Apostles.&lt;br /&gt;
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The mission of the Apostles was to do all that they saw Jesus was doing, healing  the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an &amp;quot;election&amp;quot; to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term &amp;quot;Judge&amp;quot;  (Shofet)*. For the community of the &amp;quot;little ones&amp;quot;., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His &amp;quot;Called Out ones&amp;quot;  (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then,  was the community counterpart to what was known as the &amp;quot;Synagogue&amp;quot; (Greek),  meaning &amp;quot;gathered together ones&amp;quot; (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.&lt;br /&gt;
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*Note: For the significance  of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].&lt;br /&gt;
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==== Social Outcasts ====&lt;br /&gt;
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).&lt;br /&gt;
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==== Miracles ====&lt;br /&gt;
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.&lt;br /&gt;
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==== His Preaching was Offensive to the Established Authority ====&lt;br /&gt;
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.&lt;br /&gt;
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=== Last Days of Jesus' Life ===&lt;br /&gt;
==== Lord's Supper ====&lt;br /&gt;
'''God and man at table are sat down:'''&lt;br /&gt;
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It happened before - &amp;quot;Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank.&amp;quot;  Exodus 24: 9-11&lt;br /&gt;
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It would happen after - &amp;quot;Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?&amp;quot;Luke 24: 30-32&lt;br /&gt;
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Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.&amp;quot;. Rev. 3:20. &lt;br /&gt;
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At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what Hie commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]]. &lt;br /&gt;
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But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and &amp;quot;Thanksgiving cup&amp;quot; of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - &amp;quot;This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance&amp;quot;. And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, &amp;quot;Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many.&amp;quot;&lt;br /&gt;
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But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion.  Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- &amp;quot;Where two or three are gathered together in My name, there am I!&amp;quot;...&amp;quot; Even so, Come Lord Jesus!&amp;quot;&lt;br /&gt;
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Note 1:  The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - &amp;quot;O our Lord, come!&amp;quot;, and Maran atha - &amp;quot;Our Lord has come&amp;quot;. This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.&lt;br /&gt;
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Note 2; What the Lord said, &amp;quot;This is my body... This is my blood...Do this!&amp;quot; (the &amp;quot;Words of Institution&amp;quot;, His instituting the Holy Communiion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.&lt;br /&gt;
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==== Garden of Gethsemane ====&lt;br /&gt;
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]&lt;br /&gt;
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.&lt;br /&gt;
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Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.&lt;br /&gt;
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Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never &amp;quot;known&amp;quot; sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed.  There was a movement in His prayer, taking on anew, the certainty and decison of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.&lt;br /&gt;
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*note: &amp;quot;Agonize&amp;quot; of the text is from the Greek word &amp;quot;to struggle&amp;quot;.&lt;br /&gt;
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==== Tried before Jewish Authorities ====&lt;br /&gt;
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy.&lt;br /&gt;
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==== Tried before Roman Authorities ====&lt;br /&gt;
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].&amp;lt;ref&amp;gt;Matthew 27: 15-44&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==== Scourging ====&lt;br /&gt;
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke.  Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment.  Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.&lt;br /&gt;
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==== Death on a Cross ====&lt;br /&gt;
[[Image:David Christ on the Cross.jpg|right|thumb|Christ on the Cross by [[Jacques Louis David]].]]&lt;br /&gt;
Jesus died after suffering and giving up his spirit.&lt;br /&gt;
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Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and &amp;quot;high handed&amp;quot; rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended &amp;quot;missing of the mark&amp;quot;, as in the deviation from the bull's eye of the bowman,  Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon &amp;quot;iniquity&amp;quot; or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God. &lt;br /&gt;
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On the Cross, in a way which is unfathomable to man, but nontheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ  reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided.  &amp;quot;No one takes my life from me. I have power to take it and I have power to lay it down..I lay down my life for the sheep&amp;quot;. Peter would say, &amp;quot;The Just for the unjust, that He might bring us to God.&amp;quot;  Paul would say, &amp;quot;He was made to be sin, He who did not &amp;quot;know&amp;quot; sin, that we might be made the righteousness of God in Him&amp;quot;.That was Friday.&lt;br /&gt;
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On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead. &lt;br /&gt;
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The Cross of  Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adultress such as the &amp;quot;woman taken in adultery&amp;quot;, the tax-collecting extortioner, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any &amp;quot;grave sin&amp;quot; to specify, and also the &amp;quot;fetus&amp;quot; whose life was cut off in the womb as a &amp;quot;thing&amp;quot;, and the severly retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentence and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ&lt;br /&gt;
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=== Resurrection ===&lt;br /&gt;
:''See main article: [[Resurrection of Jesus Christ]]''&lt;br /&gt;
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].&lt;br /&gt;
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Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as injest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, &amp;quot;Peace be upon you!&amp;quot;, and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father  In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread. &lt;br /&gt;
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!&lt;br /&gt;
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was &amp;quot;certified&amp;quot; to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''. &lt;br /&gt;
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And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the anhilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too. &lt;br /&gt;
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In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]].   Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].&amp;lt;ref&amp;gt;&lt;br /&gt;
* http://www.leaderu.com/offices/billcraig/menus/historical.html&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/josh2.html&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/yama.html&lt;br /&gt;
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm&lt;br /&gt;
* http://www.michaelhorner.com/articles/resurrection/index.html&amp;lt;/ref&amp;gt; In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]].&lt;br /&gt;
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=== Ascension into Heaven ===&lt;br /&gt;
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=== Return of Jesus from heaven to earth===&lt;br /&gt;
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== Historical Analysis ==&lt;br /&gt;
=== Dating Jesus' Birth ===&lt;br /&gt;
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world. &lt;br /&gt;
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=== Historicity of Jesus ===&lt;br /&gt;
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,&amp;lt;ref&amp;gt;http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm&amp;lt;/ref&amp;gt; and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.&amp;lt;ref&amp;gt;http://www.christian-thinktank.com/jesusref.html&amp;lt;/ref&amp;gt; Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus. &lt;br /&gt;
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[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.&lt;br /&gt;
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== Jesus' Name ==&lt;br /&gt;
=== ''Jesus'' ===&lt;br /&gt;
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) &amp;quot;by the angel,&amp;quot; (2) and it was given &amp;quot;before He was conceived in the womb.&amp;quot; The reason for naming him Jesus seems to be given in Matthew 1:21, which says, &amp;quot;...you shall call His name Jesus, for He will save His people from their sins.&amp;quot;&lt;br /&gt;
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==== Hebrew Origin ====&lt;br /&gt;
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.&lt;br /&gt;
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=== ''Christ'' ===&lt;br /&gt;
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== Teachings of Jesus ==&lt;br /&gt;
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The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.  &lt;br /&gt;
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[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living. &lt;br /&gt;
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'''The Lord's Prayer''' &lt;br /&gt;
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Our Father who art in heaven, &lt;br /&gt;
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Hallowed be Your name. &lt;br /&gt;
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Your kingdom come. &lt;br /&gt;
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Your will be done, &lt;br /&gt;
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On earth as it is in heaven. &lt;br /&gt;
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Give us this day our daily bread. &lt;br /&gt;
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And forgive us our debts, &lt;br /&gt;
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as we also have forgiven our debtors. &lt;br /&gt;
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And do not lead us into temptation, &lt;br /&gt;
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but deliver us from evil. &lt;br /&gt;
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For Yours is the kingdom &lt;br /&gt;
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and the power &lt;br /&gt;
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and the glory forever. &lt;br /&gt;
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[[Amen]].&lt;br /&gt;
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See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.&lt;br /&gt;
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'''The golden rule:''' &lt;br /&gt;
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&amp;quot;Do unto others, as you would have them do unto you!&amp;quot;&lt;br /&gt;
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'''Prayer To Receive Him Now '''&lt;br /&gt;
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''&amp;quot;Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]].&amp;quot;'' &amp;lt;ref&amp;gt; [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== See also ==&lt;br /&gt;
*[[Andrew the Apostle]]&lt;br /&gt;
*[[Atonement]]&lt;br /&gt;
*[[Byzantine Empire]]&lt;br /&gt;
*[[Eucharist]]&lt;br /&gt;
*[[Lazarus (brother of Mary)]]&lt;br /&gt;
*[[Lazarus (Parable)]]&lt;br /&gt;
*[[Judaism]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Passover Seder]]&lt;br /&gt;
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==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
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== External links ==&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]&lt;br /&gt;
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]&lt;br /&gt;
* [http://www.bible-history.com/links.php?cat=19&amp;amp;sub=302&amp;amp;cat_name=Jesus&amp;amp;subcat_name=Background Jesus Background] Bible History on line.&lt;br /&gt;
* [http://www.lewissociety.org/ C. S. Lewis Society of California].&lt;br /&gt;
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].&lt;br /&gt;
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: &amp;quot;What Victory? What God?&amp;quot;, by N. T. Wright].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].&lt;br /&gt;
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].&lt;br /&gt;
&lt;br /&gt;
[[Category:Jesus]]&lt;br /&gt;
[[Category:Christianity]]&lt;br /&gt;
[[Category:Christian History]]&lt;br /&gt;
[[Category:Religion]]&lt;br /&gt;
[[Category:Biblical Persons]]&lt;br /&gt;
[[Category:Divine Beings]]&lt;/div&gt;</summary>
		<author><name>Rowebro</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Murder&amp;diff=535323</id>
		<title>Murder</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Murder&amp;diff=535323"/>
		<updated>2008-10-13T03:48:56Z</updated>

		<summary type="html">&lt;p&gt;Rowebro: Cite the bible (Genisis)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Murder''' is the deliberate, malicious and unlawful killing of one human being by another.  [[Edward Coke|Sir Edward Coke]] defined it as: &amp;quot;when a man of sound memory, and of the age of discretion, unlawfully killeth within any county of the realm any reasonable creature in ''rerum natura''&amp;lt;ref&amp;gt;rerum natura:  In the nature of things; in existence.&amp;lt;/ref&amp;gt; under the king's peace, with malice aforethought, either expressed by the party or implied by law, so as the party wounded, or hurt, etc. die of the wound or hurt etc. within a year and a day after the same.&amp;quot;&amp;lt;ref&amp;gt;Coke 3 Inst 47&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;A man of sound memory, and of the age of discretion&amp;quot; means, in essence, a sane man.  &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;reasonable creature ''in rerum natura''&amp;quot; means any human being.&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;malice aforethought&amp;quot; is a legal concept and only requires a momentary intention immediately prior to the act.&lt;br /&gt;
&lt;br /&gt;
*The [[Common law|common law]] rule that in order for an act to constitute murder, the victim  must die within a year and a day of the wounding, has now been modified by statute in a number of jurisdictions.&lt;br /&gt;
&lt;br /&gt;
In addition to various secular prohibitions, the sixth&amp;lt;ref&amp;gt;[[Exodus]] 20:3-17 and [[Deuteronomy]] 5:6-21&amp;lt;/ref&amp;gt; of the [[Ten Commandments]] forbids murder. &lt;br /&gt;
&lt;br /&gt;
==Legality==&lt;br /&gt;
&lt;br /&gt;
Killing humans is often legalized and committed without repercussions from governments. Such cases include wars, police actions, and executions of prisoners. The moral implications of these actions is often the subject of debate. It should be noted that although they end life, and may or may not be subject to homicide laws.&lt;br /&gt;
&lt;br /&gt;
== Degrees ==&lt;br /&gt;
&lt;br /&gt;
Murder is the unlawful killing of a human being with deliberate intent to kill: (1) murder in the first degree is characterized by premeditation; (2) murder in the second degree is characterized by a sudden and instantaneous intent to kill or to cause injury without caring whether the injury kills or not.&lt;br /&gt;
&lt;br /&gt;
==Trivia==&lt;br /&gt;
A group of crows is called &amp;quot;a murder of crows&amp;quot;.&lt;br /&gt;
The biblical Cain is histories first murderer.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
*[[Mass murder]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Crimes]]&lt;br /&gt;
[[Category:Crime]]&lt;/div&gt;</summary>
		<author><name>Rowebro</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Satan&amp;diff=535320</id>
		<title>Satan</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Satan&amp;diff=535320"/>
		<updated>2008-10-13T03:43:39Z</updated>

		<summary type="html">&lt;p&gt;Rowebro: eye witness account&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:GustaveDoreParadiseLostSatanProfile.jpg|right|thumb|Gustave Doré's depiction of Satan from John Milton's Paradise Lost.]]&lt;br /&gt;
'''Satan''' (from the Hebrew &amp;quot;ha-satan&amp;quot;, meaning the &amp;quot;accuser&amp;quot;, &amp;quot;tempter&amp;quot;, &amp;quot;persecutor&amp;quot;, &amp;quot;calumniator&amp;quot; or &amp;quot;adversary&amp;quot;) was a member of the [[divine council]] of God referenced in the [[Old Testament]] in [[Job]].  He is referenced 11 times in Job and 4 other times in the Old Testament.  The [[New Testament]] mentions Satan 34 times in all starting with the first book [[Matthew]] and ending with the last [[Revelation]].  In the Christian tradition he rebelled against [[God]] and is now the enemy of God and man alike.  He is the father of lies and no good is found in him.  He leads a host of fallen angels (or [[demon]]s) who know their days are numbered before they will be cast in the [[lake of fire]] and they seek to take as many humans as possible with them.  Those who worship Satan are called [[satanism | Satanists]].&lt;br /&gt;
&lt;br /&gt;
The three classic defenses against Satan are:&lt;br /&gt;
&lt;br /&gt;
* mockery, which Satan cannot withstand due to his pride&lt;br /&gt;
* sunlight or exposure, from which Satan hides&lt;br /&gt;
* the [[Holy Spirit]], meaning &amp;quot;The Advocate&amp;quot; (i.e., defense lawyer), or the [[Armor of God]]&amp;lt;ref&amp;gt;Ephesians 6:1-17&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
Note that Satan lacks self-restraint, which often leads him to failure.  In addition, Satan delights in [[deceit]], even to the point of causing his downfall.&lt;br /&gt;
&lt;br /&gt;
== History and Goals ==&lt;br /&gt;
&lt;br /&gt;
In [[Christianity]] Satan's goal is to lead people away from the love of God, by tempting or tricking them. The only sources of supernatural power in the world are from either God (good) or Satan (evil).  In the book of [[Genesis]], Satan takes the form of a snake and tempts Eve with fruit from a tree.  This causes sin to come into the world.  Satan, in the Book of Job, listens to God speak highly of Job and accuses Job to God before the host of angels that Job praises God only because he is blessed and would curse God if he was forced to suffer.  God allows Satan to do what he will except to spare his life, and Satan causes Job to suffer immensely.  (Job remained true to God through his hardships; Satan accused him further and punished him further, but could not get Job to break).&lt;br /&gt;
&lt;br /&gt;
[[Jesus]] makes references to demonic possession on multiple occasions that He then casts out.  Some believe that Satan is able to possess and control living humans on Earth even today.  The Catholic church believes that priests (and sometimes only bishops) are able to [[exorcise]] this possession through Jesus.&lt;br /&gt;
&lt;br /&gt;
In the [[New Testament]], Satan tries to tempt [[Jesus]] in the desert, and fails.  Jesus warns extensively to beware of Satan as does [[Paul]].&lt;br /&gt;
&lt;br /&gt;
Satan, is also called by several different names (the Devil, deceiver, Bealzebub, Beelzebul, Lucifer, [[Asmodeus]], Abaddon, &amp;quot;Old Scratch,&amp;quot; the Crooked One, etc).&lt;br /&gt;
&lt;br /&gt;
The notion of Satan, or an evil force, is noted in many if not all of the major world religions.&lt;br /&gt;
&lt;br /&gt;
== Lucifer ==&lt;br /&gt;
&lt;br /&gt;
'''Lucifer''' literally &amp;quot;Son of the Morning&amp;quot; (or &amp;quot;Light-Bearer&amp;quot;) is mentioned in the [[Bible]] in the [[book of Isaiah]] (Isaiah 14:12).  He is believed to have been cast down from [[heaven]] to [[hell]] after making 5 pronouncements initiating a rebellion against [[God]] by believing that he was equal or superior to God and would take power for himself.&lt;br /&gt;
&lt;br /&gt;
* I will ascend into heaven&lt;br /&gt;
* I will exalt my throne above the stars of God&lt;br /&gt;
* I will sit also upon the mount of the congregation, in the sides of the north&lt;br /&gt;
* I will ascend above the heights of the clouds&lt;br /&gt;
* I will be like the most High&lt;br /&gt;
&lt;br /&gt;
Lucifer is usually equated with [[satan]] in Christian tradition.  And so, this gives more history of what caused satan's downfall.  While 'satan' would be more of the title, 'Lucifer' would be the proper name.  &lt;br /&gt;
&lt;br /&gt;
Lucifer was one of the most powerful angels created by God. As “Light-Bearer” he may have been a Seraphim angel, which is the highest order of the angelic hierarchy. His fall from grace did not deprive Lucifer of his immense powers but did corrupt those powers for the wrongful work of interfering with God's plan for man's salvation.&lt;br /&gt;
&lt;br /&gt;
[[Image:Paradise Lost 12.jpg|right|thumb|''The fall of Lucifer'' by Gustave Doré.]]&lt;br /&gt;
&lt;br /&gt;
== Jewish Views ==&lt;br /&gt;
&lt;br /&gt;
In the Jewish tradition, Satan is an angel who faithfully serves God as a prosecuting attorney - one who accuses men of wickedness and impiety.  At the direction of God Satan may be permitted to test these accusations, such as in Job.  In this view, Satan's goal is not to lead men away from their faithfulness to God, but merely to reveal the true depths of their devotion, although in [[I Chronicles]] 21:1 Satan provoked [[David]] to take a [[census]] of the people of Israel against the will of God and 70,000 men are slain because of it.  Santa gave it to the devil doggy-style. &lt;br /&gt;
[[category:Abrahamic Religions]]&lt;/div&gt;</summary>
		<author><name>Rowebro</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Feminism&amp;diff=535319</id>
		<title>Feminism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Feminism&amp;diff=535319"/>
		<updated>2008-10-13T03:40:24Z</updated>

		<summary type="html">&lt;p&gt;Rowebro: Citation pending, completeing my own research project.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Braque woman 400pix.jpg|right|300px]]&lt;br /&gt;
'''Feminism''' originally was an expression used by [[suffragettes]] - who were predominantly [[pro-life]]&amp;lt;ref&amp;gt;[http://www.godlessprolifers.org/library/wallace4.html ''Susan B. Anthony opposed abortion'']&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;''&amp;quot;There is no question that she deplored the practice of abortion, as did every one of her colleagues in the suffrage movement.&amp;quot;'' [http://www.nytimes.com/2006/10/13/opinion/13schiff.html?_r=1&amp;amp;oref=slogin ''Desperately Seeking Susan''] [[New York Times]] (13 October 2006)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.feministsforlife.org/history/foremoth.htm ''Voices of our Feminist Foremothers''] Feminists for Life&amp;lt;/ref&amp;gt; - to obtain the right for women to vote in the early 1900s in the [[United States]] and the [[United Kingdom]].  By the 1970s, however, [[liberals]] had changed the meaning to represent people who favored [[abortion]] and identical roles or quotas for women in the military and in society as a whole.  &lt;br /&gt;
&lt;br /&gt;
Specifically, a modern feminist tends to:&lt;br /&gt;
&lt;br /&gt;
* believe that there are no inherent differences between men and women and that all inequality is the result of men oppressing women&amp;lt;ref&amp;gt;The most significant belief underlying contemporary feminism is that there are no sex differences; therefore advocacy for equal rights must be extended to advocacy for equal results or outcomes. [http://www.endeavourforum.org.au/frauds1.htm]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* oppose [[chivalry]] and even feign insult at harmless displays of it&lt;br /&gt;
* view traditional [[marriage]] as unacceptably patriarchal&lt;br /&gt;
* shirk traditional gender activities, like baking&amp;lt;ref&amp;gt;&amp;quot;But sometime between the Ides of March and Canada Day, I remembered that I'd given up baking cookies as a political act in 1975. ... No self-respecting feminist could be found in the company of cookie dough.&amp;quot; [http://www.canada.com/ottawacitizen/news/arts/story.html?k=60432&amp;amp;id=3b3c71f6-0d7d-4e1a-b8fb-cf8d5b1af478]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* support [[affirmative action]] for women&lt;br /&gt;
* detest women who are happy in traditional roles, such as housewife,&amp;lt;ref&amp;gt; &amp;quot;Being a [[housewife]] is an illegitimate profession... The choice to serve and be protected and plan towards being a family-maker is a choice that shouldn't be. The heart of  [[radical feminism]] is to change that.&amp;quot; - Vivian Gornick, University of Illinois, &amp;quot;The Daily Illini,&amp;quot; April 25, 1981. [http://www.ladiesagainstfeminism.com/artman/publish/LAF_Theme_Articles_13/You_Don_t_Know_Feminism_744100744.shtml         &amp;quot;You Don't Know Feminism&amp;quot;] &amp;lt;/ref&amp;gt; and especially dislike those who defend such roles&lt;br /&gt;
* prefer that women wear pants rather than dresses, presumably because men do&amp;lt;ref&amp;gt;&amp;quot;[T]he wearing of pantsuits is often a useful feminism signifier, depending on the culture of the law firm.&amp;quot; [http://feministlawprofs.law.sc.edu/?p=2640]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;I was part of a growing tribe of pesky women called feminists by friends and enemies alike.  We women stormed out the door in our imitation men's suits ....&amp;quot; [http://www.canada.com/ottawacitizen/news/arts/story.html?k=60432&amp;amp;id=3b3c71f6-0d7d-4e1a-b8fb-cf8d5b1af478]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* seek women in combat in the military just like men, and coed submarines&lt;br /&gt;
* refuse to take her husband's last name when marrying&amp;lt;ref&amp;gt;&amp;quot;(Almost half the married women in the Harvard-Radcliffe class of 1990 kept or hyphenated their names.) If you read the New York Times wedding pages, and shut up, you do, the phrase 'the bride, who is keeping her name' seems like the norm, unless his name is Rockefeller. http://dir.salon.com/story/mwt/feature/2003/10/16/names/index.html]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* are less proficient in the practice of fellatio than more traditionally minded women who know their place.&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Roots of the movement in the United States and the United Kingdom include the [[Women's Suffrage]] movement of the early 1900's and the [[Women's Liberation]] (or &amp;quot;Second Wave Feminist&amp;quot;) movement of the 1960's and 1970's.&lt;br /&gt;
&lt;br /&gt;
The [[Equal Rights Amendment]], which proponents claimed would address the inadequacies of the [[Fourteenth Amendment]] concerning women and citizenship, was proposed in the US in 1923.  The amendment passed Congress in 1972 but was ultimately defeated, falling just three states short of the required three-quarters majority on June 30, 1982. Some conservatives, particularly [[Phyllis Schlafly]], felt that its passage would entail several consequences, including making girls subject to the military draft, requiring taxpayer-funded [[abortion]] the end of single-sex schools and classes, requiring the issuance of homosexual marriage licenses, and the revocation of laws that protect women in dangerous jobs, such as factory or mining work.  Indeed, in states that passed their own state versions of ERA, several of these results were subsequently ordered by courts.&amp;lt;ref&amp;gt;For example, the [[Hawaii]] and [[Massachusetts]] Supreme Courts ordered the issuance of homosexual marriage licenses based in part on their on their state ERAs, and the [[New Mexico]] Supreme Court ordered taxpayer-funded [[abortion]] based on its state ERA.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The feminist movement in the West evolved in the 1980s with the rise of so-called [[Post-Feminism]] (also called &amp;quot;[[Third-Wave]]&amp;quot; feminism), which stresses that women have many rights that go unrecognized, often by women themselves, in everyday life, and in the American legal structure. Most members of the feminist movement support reproductive rights currently guaranteed by American law, including the legal right to [[abortion]]. This stance is opposed by many conservatives, leading political commentator [[Rush Limbaugh]] to coin the term &amp;quot;Femi-nazis&amp;quot; to refer to extreme feminist activists. &lt;br /&gt;
&lt;br /&gt;
During the administration of [[Bill Clinton]], feminism made a partial resurgence, but feminist leadership largely failed to criticize President Clinton's [[sexist]] behavior toward female employees as both Arkansas Governor and U.S. President.&amp;lt;ref&amp;gt;Odone, Christina [http://www.timesonline.co.uk/tol/comment/columnists/guest_contributors/article528875.ece ''Left-wing misogyny is alive and well: The party’s feminist agenda allows Labour men to get away with sexist behaviour''] (2 June 2005) [[The Times]]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Jackson, Candice E. ''&amp;quot;Their Lives: The Women Targeted by the Clinton Machine&amp;quot;'' (World Ahead Publishing; 2005) ISBN 0-9746-7013-8&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Quotations== &lt;br /&gt;
&lt;br /&gt;
===[[Robin Morgan]]===&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I feel that 'man-hating' is an honourable and viable political act, that the oppressed have a right to class-hatred against the class that is oppressing them.&amp;quot;&amp;lt;ref&amp;gt;[http://www.discoverthenetworks.org/LGB.asp From] &amp;quot;Sisterhood is Powerful&amp;quot;(1970)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I haven't the faintest notion what possible revolutionary role white hetero-sexual men could fulfill, since they are the very embodiment of reactionary-vested-interest-power. But then, I have great difficulty examining what men in general could possibly do about all this. In addition to doing the sh*twork that women have been doing for generations, possibly not exist? No, I really don't mean that. Yes, I really do.&amp;quot;&amp;lt;ref&amp;gt;[http://circuitous.org/scraps/combahee.html From] her introduction to &amp;quot;Sisterhood is Powerful&amp;quot;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.feministcampus.org/network/chat/morgan04232003.asp&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;We can't destroy the inequities between men and women until we destroy marriage.&amp;quot;&amp;lt;ref&amp;gt;[http://findarticles.com/p/articles/mi_qa3827/is_/ai_n9357217 From] &amp;quot;Sisterhood is Powerful&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I claim that rape exists any time sexual intercourse occurs when it has not been initiated by the woman, out of her own genuine affection and desire.&amp;quot;&amp;lt;ref&amp;gt;[http://findarticles.com/p/articles/mi_qa3827/is_199903/ai_n8831317 From] &amp;quot;Theory and Practice: Pornography and Rape&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===[[Andrea Dworkin]]===&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Marriage as an institution developed from rape as a practice.&amp;quot;&amp;lt;ref name=&amp;quot;LfaWZ&amp;quot;&amp;gt;[http://www.discoverthenetworks.org/LGB.asp From] her book &amp;quot;Letters from a War Zone&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Heterosexual intercourse is the pure, formalized expression of contempt for women's bodies.&amp;quot;&amp;lt;ref name=&amp;quot;LfaWZ&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;In my own life, I don't have intercourse. That is my choice.&amp;quot;&amp;lt;ref&amp;gt;Andrea Dworkin: [http://www.guardian.co.uk/Archive/Article/0,4273,4024585,00.html &amp;quot;'They took my body from me and used it'&amp;quot;] (Guardian Unlimited)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Q: People think you are very hostile to men. A: &amp;quot;I am.&amp;quot;&amp;lt;ref&amp;gt;[http://www.nostatusquo.com/ACLU/dworkin/WarZoneChaptIID.html &amp;quot;Nervous Interview&amp;quot;], 1978 (Background: &amp;quot;Norman Mailer managed to publish lots of interviews with himself, none of which made much sense, all of which were taken seriously by literati of various stripes. So this is half parody of him and his chosen form and half parody of myself and my chosen movement.&amp;quot;)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Men use the night to erase us.&amp;quot;&amp;lt;ref name=&amp;quot;TNaD&amp;quot;&amp;gt;[http://www.nostatusquo.com/ACLU/dworkin/WarZoneChaptIb.html The Night and Danger]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The annihilation of a woman's personality, individuality, will, character, is prerequisite to male sexuality.&amp;quot;&amp;lt;ref name=&amp;quot;TNaD&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===[[Marilyn French]]===&lt;br /&gt;
[[Image:Marilyn French.gif|left]]&lt;br /&gt;
*&amp;quot;As long as some men use physical force to subjugate females, all men need not. The knowledge that some men do suffices to threaten all women. He can beat or kill the woman he claims to love; he can rape women ... he can sexually molest his daughters ... THE VAST MAJORITY OF MEN IN THE WORLD DO ONE OR MORE OF THE ABOVE&amp;quot; - ''The War Against Women'', p. 182 (her emphasis)&amp;lt;ref&amp;gt;http://www.amazon.com/gp/reader/034538248X/ref=sib_dp_pt#&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;All patriarchists exalt the home and family as sacred, demanding it remain inviolate from prying eyes. Men want privacy for their violations of women ... All women learn in childhood that women as a sex are men's prey&amp;quot; - ''The War Against Women'', p. 186 &amp;lt;ref&amp;gt;http://www.amazon.com/gp/reader/034538248X/ref=sib_dp_pt#&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The media treat male assaults on women like rape, beating, and murder of wives and female lovers, or male incest with children, as individual aberrations ... obscuring the fact that all male violence toward women is part of a concerted campaign&amp;quot; - ''The War Against Women'', p. 21 &amp;lt;ref&amp;gt;http://www.amazon.com/gp/reader/034538248X/ref=sib_dp_pt#&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====In fiction authored by [[Marilyn French]]====&lt;br /&gt;
&lt;br /&gt;
*My feelings about men are the result of my experience. I have little sympathy for them. Like a Jew just released from Dachau, I watch the handsome young Nazi soldier fall writhing to the ground with a bullet in his stomach and I look briefly and walk on. I don't even need to shrug. I simply don't care. What he was, as a person, I mean, what his shames and yearnings were, simply don't matter&amp;quot; - ''The Women's Room''&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;All men are rapists and that's all they are&amp;quot; - The character Mia in her novel ''The Women's Room'', p. 462&amp;lt;ref&amp;gt;http://www.amazon.com/gp/reader/0345353617/ref=sib_dp_pt#&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Other===&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The nuclear family must be destroyed ... Whatever its ultimate meaning, the break-up of families now is an objectively revolutionary process&amp;quot; - Linda Gordon &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Marriage has existed for the benefit of men; and has been a legally sanctioned method of control over women ... We must work to destroy it. The end of the institution of marriage is a necessary condition for the liberation of women. Therefore it is important for us to encourage women to leave their husbands and not to live individually with men ... All of history must be re-written in terms of oppression of women. We must go back to ancient female religions like witchcraft&amp;quot; (from &amp;quot;The Declaration of Feminism&amp;quot; November, 1971) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The feminista agenda is not about equal rights for women. It is about a [[socialist]], anti-family political movement that encourages women to leave their husbands, [[abortion|kill their children]], practice [[witchcraft]], destroy capitalism, and become [[lesbian]]s&amp;quot; - Pat Robertson, fundraising letter, 1992&amp;lt;ref&amp;gt;http://www.gainesvillehumanists.org/patr.htm &amp;lt;/ref&amp;gt;   &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The people I'm furious with are the Women's Liberationists. They keep getting up on soapboxes and proclaiming women are brighter than men. That's true, but it should be kept quiet or it ruins the whole racket&amp;quot; - Anita Loos &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Life in this society being, at best, an utter bore and no aspect of society being at all relevant to women, there remains to civic-minded, responsible, thrill-seeking females only to overthrow the government, eliminate the money system, institute complete automation, and destroy the male sex&amp;quot; - [[Valerie Solanas]], [[SCUM]] founder (Society for Cutting Up Men) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The male is a domestic animal which, if treated with firmness...can be trained to do most things&amp;quot; - Jilly Cooper, [[SCUM]] (Society For Cutting Up Men, started by [[Valerie Solanas]]) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Since marriage constitutes slavery for women, it is clear that the women's movement must concentrate on attacking this institution. Freedom for women cannot be won without the abolition of marriage&amp;quot; - Sheila Cronin, the leader of the feminist organization NOW &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The institution of sexual intercourse is anti-feminist&amp;quot; - Ti-Grace Atkinson &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Feminism is the theory, lesbianism is the practice&amp;quot; - Ti-Grace Atkinson &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;It matters more what's in a woman's face than what's on it.&amp;quot; - Claudette Colbert, quoted in Kindling the Spirit by Lois P. Frankel &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Rape is nothing more or less than a conscious process of intimidation by which all men keep all women in a state of fear&amp;quot; - Susan Brownmiller; Authoress of Against Our Will p.6 &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;When a woman reaches orgasm with a man she is only collaborating with the patriarchal system, eroticizing her own oppression&amp;quot; - Sheila Jeffrys &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Politically, I call it rape whenever a woman has sex and feels violated&amp;quot; - Catharine MacKinnon &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;All sex, even consensual sex between a married couple, is an act of violence perpetrated against a woman&amp;quot; - Catharine MacKinnon &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;You grow up with your father holding you down and covering your mouth so another man can make a horrible searing pain between your legs&amp;quot; - Catharine MacKinnon (Prominent legal feminist scholar; Universities of Michigan &amp;amp; Yale) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;In a patriarchal society, all heterosexual intercourse is rape because women, as a group, are not strong enough to give meaningful consent&amp;quot; - Catharine MacKinnon, quoted in ''Professing Feminism: Cautionary Tales from the Strange World of Women's Studies'' &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The more famous and powerful I get the more power I have to hurt men&amp;quot; - Sharon Stone, Actress &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Ninety-five percent of women's experiences are about being a victim. Or about being an underdog, or having to survive ... women didn't go to Vietnam and blow things up. They are not [[Rambo]]&amp;quot; - Jodie Foster, Actress - as quoted in The New York Times Magazine &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;The proportion of men must be reduced to and maintained at approximately 10% of the human race&amp;quot; - Sally Miller Gearhart, in ''The Future - If There Is One - Is Female'' &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;And if the professional rapist is to be separated from the average dominant heterosexual (male), it may be mainly a quantitative difference&amp;quot; - Susan Griffin, Rape: The All-American Crime &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;If life is to survive on this planet, there must be a decontamination of the Earth. I think this will be accompanied by an evolutionary process that will result in a drastic reduction of the population of males&amp;quot; - Mary Daly, former Professor at Boston College, 2001 &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;If anyone is prosecuted for filing a false report, then victims of real attacks will be less likely to report them&amp;quot; - David Angier &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;To use the word [rape] carefully would be to be careful for the sake of the violator, and the survivors don't care a hoot about him. &amp;amp;hellip; They [men unjustly accused of rape] have a lot of pain, but it is not a pain that I would necessarily have spared them. I think it ideally initiates a process of self-exploration. 'How do I see women?' 'If I didn't violate her, could I have?' 'Do I have the potential to do to her what they say I did?' Those are good questions.&amp;quot; - Catherine Comins, assistant dean of student life at Vassar in 1991 &amp;lt;ref&amp;gt;http://www.time.com/time/magazine/article/0,9171,973077-6,00.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I believe that women have a capacity for understanding and compassion which man structurally does not have, does not have it because he cannot have it. He's just incapable of it&amp;quot; - Barbara Jordan, former congresswoman &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Probably the only place where a man can feel really secure is in a maximum security prison, except for the imminent threat of release&amp;quot; - [[Germaine Greer]] &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Man-hating is everywhere, but everywhere it is twisted and transformed, disguised, tranquilized, and qualified. It coexists, never peacefully, with the love, desire, respect, and need women also feel for men. Always man-hating is shadowed by its milder, more diplomatic and doubtful twin, ambivalence&amp;quot; - [[Judith Levine]], Authoress &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I feel what they feel: man-hating, that volatile admixture of pity, contempt, disgust, envy, alienation, fear, and rage at men. It is hatred not only for the anonymous man who makes sucking noises on the street, not only for the rapist or the judge who acquits him, but for what the Greeks called philo-aphilos, 'hate in love' for the men women share their lives with - husbands, lovers, friends, fathers, brothers, sons, co-workers.&amp;quot; - [[Judith Levine]], Authoress of My Enemy, My love &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;There are no boundaries between affectionate sex and slavery in (the male) world. Distinctions between pleasure and danger are academic; the dirty-laundrylist of 'sex acts' ... includes rape, foot binding, fellatio, intercourse, auto eroticism, incest, anal intercourse, use and production of pornography, cunnilingus, sexual harassment, and murder&amp;quot; - Judith Levine; summarizing comment on the WAS document (A Southern Women's Writing Collective: Women Against Sex) &lt;br /&gt;
&lt;br /&gt;
*((Delaney Nickerson, of the American Coalition for ABUSE AWARENESS, refers to the False Memory Syndrome Foundation as &amp;quot;The F---ing Molesters Society&amp;quot; (Miami Herald, April 3, 1995) The ACAA is a lobbying group, which includes Ellen Bass (co-author of THE COURAGE TO HEAL), and Rene Frederickson, leading feminist psychotherapist and strong proponent of repressed memory theory)) &lt;br /&gt;
&lt;br /&gt;
*((At the STONE ANGELS satanic ritual abuse conference in Thunder Bay in February, 1995, the following was contained in the handouts at a conference supported financially by the Ontario Government: FMS stands for: FULL OF MOSTLY SH*T; FOR MORE SADISM; FELONS, MURDERERS, SCUMBALLS; FREQUENT MOLESTERS SOCIETY)) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Women have their faults / men have only two: / everything they say / everything they do&amp;quot; {{Fact|Date=March 2008}} -- Popular Feminist Graffiti &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I was, in reality, bred by my parents as my father's concubine... What we take for granted as the stability of family life may well depend on the sexual slavery of our children. What's more, this is a cynical arrangement our institutions have colluded to conceal&amp;quot; - Sylvia Fraser, Journalist &lt;br /&gt;
&lt;br /&gt;
*Catharine MacKinnon maintains that &amp;quot;the private is a sphere of battery, marital rape and women's exploited labor.&amp;quot; In this way, privacy and family are reduced to nothing more than aspects of the master plan, which is male domination. Democratic freedoms and the need to keep the state's nose out of our personal affairs are rendered meaningless. The real reason our society cherishes privacy is because men have invented it as an excuse to conceal their criminality. If people still insist that the traditional family is about love and mutual aid - ideals which, admittedly, are sometimes betrayed - they're &amp;quot;hiding from the truth&amp;quot; The family isn't a place where battery and marital rape sometimes happen but where little else apparently does. Sick men don't simply molest their daughters, they operate in league with their wives to &amp;quot;breed&amp;quot; them for that purpose - Donna Laframboise; The Princess at the Window (in a critical explication of the Catharine MacKinnon, [[Gloria Steinem]] et al, tenets of misandric belief) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;If the classroom situation is very heteropatriarchal - a large beginning class of 50 to 60 students, say, with few feminist students - I am likely to define my task as largely one of recruitment ... of persuading students that women are oppressed&amp;quot; - Professor Joyce Trebilcot of Washington University, as quoted in Who Stole Feminism: How Women Have Betrayed Women &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Men, as a group, tend to be abusive, either verbally, sexually or emotionally. There are always the exceptions, but they are few and far between (I am married to one of them). There are different levels of violence and abuse and individual men buy into this system by varying degrees. But the male power structure always remains intact.&amp;quot; - Message on FEMISA, responding to a request for arguments that men are unnecessary for a child to grow into mature adulthood. &lt;br /&gt;
&lt;br /&gt;
*Another posting on FEMISA: &amp;quot;Considering the nature and pervasiveness of men's violence, I would say that without question, children are better off being raised without the presence of men. Assaults on women and children are mostly perpetrated by men whom they are supposed to love and trust: fathers, brothers, uncles, grandfathers, step-fathers.&amp;quot; (Both above quotes taken from Daphne Patai's excellent critical work, [[Heterophobia]]) &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;At Brandies I discovered Feminism. And I instantly became a convert... writing brilliant papers in my Myths of Patriarchy class, in which I likened my fate as a woman to other victims throughout the ages.&amp;quot; {{fact}} - Heather Hart 7 &lt;br /&gt;
&lt;br /&gt;
*Here are 10 reasons why we are concerned about feminism and the National Organisation for Women &lt;br /&gt;
&lt;br /&gt;
1. &amp;quot;The simple fact is that every woman must be willing to be identified as a lesbian to be fully feminist&amp;quot; - National NOW Times, January, 1988 &lt;br /&gt;
&lt;br /&gt;
2. &amp;quot;Since marriage constitutes slavery for women, it is clear that the women's movement must concentrate on attacking this institution. Freedom for women cannot be won without the abolition of marriage&amp;quot; - feminist leader Sheila Cronan &lt;br /&gt;
&lt;br /&gt;
3. In response to a question concerning China's policy of compulsory abortion after the first child, Molly Yard responded, &amp;quot;I consider the Chinese government's policy among the most intelligent in the world&amp;quot; - Gary Bauer, &amp;quot;Abetting Coercion in China&amp;quot; The Washington Times, Oct. 10, 1989 &lt;br /&gt;
&lt;br /&gt;
4. &amp;quot;Overthrowing capitalism is too small for us. We must overthrow the whole ... patriarch!&amp;quot; - [[Gloria Steinem]], radical feminist leader, editor of Ms. Magazine &lt;br /&gt;
&lt;br /&gt;
5. &amp;quot;Marriage has existed for the benefit of men; and has been a legally sanctioned method of control over women.... We must work to destroy it. The end of the institution of marriage is a necessary condition for the liberation of women. Therefore it is important for us to encourage women to leave their husbands and not to live individually with men ... All of history must be re-written in terms of oppression of women. We must go back to ancient female religions like witchcraft&amp;quot; (from &amp;quot;The Declaration of Feminism&amp;quot; November, 1971) &lt;br /&gt;
&lt;br /&gt;
6. &amp;quot;By the year 2000 we will, I hope, raise our children to believe in human potential, not God&amp;quot; - [[Gloria Steinem]], editor of Ms. Magazine) &lt;br /&gt;
&lt;br /&gt;
7. &amp;quot;Let's forget about the mythical Jesus and look for encouragement, solace, and inspiration from real women ... Two thousand years of patriarchal rule under the shadow of the cross ought to be enough to turn women toward the feminist 'salvation' of this world&amp;quot; - Annie Laurie Gaylor, &amp;quot;Feminist Salvation,&amp;quot; The Humanist, p. 37, July/August 1988 &lt;br /&gt;
&lt;br /&gt;
8. &amp;quot;In order to raise children with equality, we must take them away from families and communally raise them&amp;quot; - Dr. Mary Jo Bane, feminist and assistant professor of education at Wellesley College, and associate director of the school's Center for Research on Woman &lt;br /&gt;
&lt;br /&gt;
9. &amp;quot;Being a housewife is an illegitimate profession... The choice to serve and be protected and plan towards being a family- maker is a choice that shouldn't be. The heart of radical feminism is to change that&amp;quot; - Vivian Gornick, feminist author, University of Illinois, The Daily Illini, April 25, 1981 &lt;br /&gt;
&lt;br /&gt;
10. &amp;quot;The most merciful thing a large family can to do one of its infant members is to kill it&amp;quot; - Margaret Sanger, founder of Planned Parenthood, in &amp;quot;Women and the New Race&amp;quot; p. 67 &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;Women's chains have been forged by men, not by anatomy.&amp;quot; - Estelle R. Ramey &lt;br /&gt;
&lt;br /&gt;
*&amp;quot;I would have girls regard themselves not as adjectives but as nouns.&amp;quot; - Elizabeth Cady Stanton, &amp;quot;Our Girls&amp;quot;&lt;br /&gt;
&lt;br /&gt;
*&amp;quot;We are, as a sex, infinitely superior to men&amp;quot; - [[Elizabeth Cady Stanton]], from her diary of December 27, 1890, quoting a letter she wrote. &amp;lt;ref&amp;gt;http://books.google.com/books?id=CIsEAAAAYAAJ&amp;amp;pg=PA270&amp;amp;lpg=PA270&amp;amp;dq=%22we+are+as+a+sex+infinitely+superior+to+men%22&amp;amp;source=web&amp;amp;ots=FqYVyWK-s6&amp;amp;sig=tnXoiGvopCcO1vFaoF7nmSvtXPM&amp;amp;hl=en#PPA270,M1&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From 'A feminist Dictionary; ed. Kramarae and Triechler, Pandora Press, 1985: &lt;br /&gt;
&lt;br /&gt;
*MALE: ... represents a variant of or deviation from the category of female. The first males were mutants ... the male sex represents a degeneration and deformity of the female &lt;br /&gt;
&lt;br /&gt;
*MAN: ... an obsolete life form ... an ordinary creature who needs to be watched ...a contradictory baby-man ... &lt;br /&gt;
&lt;br /&gt;
*TESTOSTERONE POISONING: ... 'Until now it has been though that the level of testosterone in men is normal simply because they have it. But if you consider how abnormal their behavior is, then you are led to the hypothesis that almost all men are suffering from &amp;quot;testosterone poisoning&amp;quot; &lt;br /&gt;
&lt;br /&gt;
*Letter to editor: &amp;quot;Women's Turn to Dominate&amp;quot; &amp;quot;... Clearly you are not yet a free-thinking feminist but rather one of those women who bounce off the male-dominated, male-controlled social structures. Who cares how men feel or what they do or whether they suffer? They have had over 2000 years to dominate and made a complete hash of it. Now it is our turn. My only comment to men is: if you don't like it, bad luck - and if you get in my way I'll run you down&amp;quot; Signed: Liberated Women, Boronia Herald-Sun, Melbourne, Australia. 9 February, 1996 &lt;br /&gt;
&lt;br /&gt;
*“Feminism, Socialism, and Communism are one in the same, and Socialist/Communist government is the goal of feminism” - Catharine MacKinnon&lt;br /&gt;
&lt;br /&gt;
*The English novelist and critic [[Rebecca West]] said &amp;lt;ref&amp;gt;http://www.brainyquote.com/quotes/authors/r/rebecca_west.html&amp;lt;/ref&amp;gt; : &lt;br /&gt;
&lt;br /&gt;
*&amp;lt;blockquote&amp;gt;  &amp;quot;I myself have never been able to find out what feminism is; I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat or a prostitute.&amp;quot;  &amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Anti-Feminism]]&lt;br /&gt;
*[[Feminism and housewives]]&lt;br /&gt;
*[[Feminist style]]&lt;br /&gt;
*[[Gender equality]]&lt;br /&gt;
*[[Gender police]]&lt;br /&gt;
&lt;br /&gt;
{{liberalism}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|small}}&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.feministezine.com/feminist/ The Feminist eZine] Archive of articles about Feminist History.&lt;br /&gt;
*[http://www.cia-on-campus.org/surveil/steinem.html Gloria Steinem and the CIA], ''The New York Times'', February 21, 1967.&lt;br /&gt;
*[http://www.mail-archive.com/ctrl@listserv.aol.com/msg02217.html Inside the CIA with Gloria Steinem], Nancy Borman,  ''The Village Voice''.&lt;br /&gt;
*[http://www.american.com/archive/2008/march-april-magazine-contents/why-can2019t-a-woman-be-more-like-a-man Why Can't a Woman Be More Like a Man?], Christina Hoff Sommers, ''The American'' March/April 2008.&lt;br /&gt;
[[Category: Liberals]]&lt;/div&gt;</summary>
		<author><name>Rowebro</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Jesus_Christ&amp;diff=535298</id>
		<title>Jesus Christ</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Jesus_Christ&amp;diff=535298"/>
		<updated>2008-10-13T03:11:49Z</updated>

		<summary type="html">&lt;p&gt;Rowebro: denotes use the biblical interpretation of historic figure.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Alphaomega.jpg|thumb|200px|''&amp;quot;I am the Alpha and the Omega, the first and the last, the beginning and the end.&amp;quot;'' —Jesus (Rev. 22:13)]]&lt;br /&gt;
According to [[Christianity]], '''Jesus Christ''' is the only Son of [[God]] and prophesied [[Messiah]] who, at the appropriate time, was sent by his [[God the Father|Father]] and became a man to be the [[Propitiation|satisfaction]] for the anger of God toward us because of our [[sin]], and to reveal to us the nature of God through his human person (1 John 4:10; 2 Corinthians 5:19).&lt;br /&gt;
&lt;br /&gt;
Jesus' major goal is to reveal his Father to those who will repent and trust in him as their only way of salvation from his Father's anger at them for their sin. Speaking to his disciples, Jesus says,&lt;br /&gt;
{{cquote|'''John 14:1-15'''&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Believers will be in his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?”&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Jesus himself is the only way people can access his Father and his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;If you know Jesus, you know his Father&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}&lt;br /&gt;
&lt;br /&gt;
By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the &amp;quot;virgin&amp;quot; [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, &amp;quot;''in the year of Our Lord…''.&amp;quot; The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: &amp;quot;''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''&amp;quot; (John 3:16).&lt;br /&gt;
{{trinity}}&lt;br /&gt;
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”&amp;lt;ref&amp;gt;Mark 1:14-15.&amp;lt;/ref&amp;gt; As signs of these truths, Jesus performed various miracles.&lt;br /&gt;
&lt;br /&gt;
However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.&amp;lt;ref&amp;gt;John 5:18.&amp;lt;/ref&amp;gt; Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.&amp;lt;ref&amp;gt;Romans 5:10.&amp;lt;/ref&amp;gt; And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means &amp;quot;[[Salvation]]&amp;quot; and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.&lt;br /&gt;
&lt;br /&gt;
== Jesus' Life ==&lt;br /&gt;
&lt;br /&gt;
===Incarnation of the Son of God===&lt;br /&gt;
&lt;br /&gt;
The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins, &amp;quot;In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us&amp;quot;. There are two undersandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John. &lt;br /&gt;
&lt;br /&gt;
The first understanding sees in the Son of God being the Word (&amp;quot;logos&amp;quot; in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word &amp;quot;Trinity&amp;quot; is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of &amp;quot;logos&amp;quot; in Philo and elsewhere meaning &amp;quot;reason&amp;quot;, &amp;quot;word&amp;quot;, &amp;quot;rationale&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the &amp;quot;logos&amp;quot; philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so,  will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly. &lt;br /&gt;
&lt;br /&gt;
Here is how this second understanding is developed:&lt;br /&gt;
&lt;br /&gt;
The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In Genesis 32, Jacob is wrestling with &amp;quot;a man&amp;quot; but after the bout, Jacob says, in the original Hebrew text, &amp;quot;I have seen God face to face and my life has been saved&amp;quot;. In the Aramaic translation, however, Jacob is made to say, &amp;quot; I have seen the ''angel of God'' face to face and my life has been saved&amp;quot;. At times, the intermediary word is the word &amp;quot;Word&amp;quot; - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, &amp;quot;They (Adam and Eve) heard the sound of the LORD God walking about in the garden&amp;quot;, the Aramaic has it, &amp;quot;they heard the sound of ''the Memra'' of the LORD God walking about in the garden&amp;quot; Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuretivly, and so it was the &amp;quot;Memra&amp;quot; that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that the we owe our understanding of John 1:1 and not to Philo and the Alexandrian &amp;quot;logos&amp;quot; philosophy. &amp;quot;In the beginning was the Word (Memra) and the Word(Memra) was with God.. and the.Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God,  are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, &amp;quot; Whom we have handled, we have touched and held Him.&amp;quot;&lt;br /&gt;
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=== Infancy ===&lt;br /&gt;
The [[Gospels]] tell us that Jesus was born in [[Bethlehem]] of [[Judea]] to a young virgin named [[Virgin Mary|Mary]], by the [[Holy Spirit]]. [[Gospel of Luke|Luke's account]] of the gospel relates that the angel [[Gabriel]] visited Mary in order to announce that she had been chosen to bear the Son of God (Luke 1:26–38). A survey of the [[Roman Empire]] was ordered by [[Augustus|Caesar Augustus]], which caused Mary and [[Joseph (father of Jesus)|Joseph]] to leave Nazareth and go to the home of Joseph's forebears - to the house of [[David|King David]]. After Jesus' birth, they were forced to use a [[manger]] for a crib because the town's inn was full. According to Luke 2:8–20, an [[angel]] spread word of Jesus' birth to several shepherds who came to visit the newborn. Matthew also tells of the &amp;quot;Magi&amp;quot; ([[Zoroastrianism|Zoroastrian]] priests) who brought many gifts to the infant Jesus (among which were [[gold]], [[frankincense]], and [[myrrh]])&amp;lt;ref&amp;gt;Note: This has led to the incorrect assumption that there were only three Magi, whereas the actual number is not given.&amp;lt;/ref&amp;gt; after following a star which they believed was an indication that the [[Messiah]], or King of the Jews, had been born.&lt;br /&gt;
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Jesus' early home was the town of [[Nazareth]] in [[Galilee]], and except for an escape to [[Egypt]] in early childhood to avoid [[Herod the Great|Herod's]] massacre of the other male infants, all other events in the Gospels take place in ancient Israel.&lt;br /&gt;
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=== At Twelve Years Old ===&lt;br /&gt;
The account of Jesus' parents finding him in the temple impressing the &amp;quot;teachers&amp;quot; with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.&lt;br /&gt;
{{cquote|'''Luke 2:41–51'''&amp;lt;br /&amp;gt;Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}&lt;br /&gt;
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=== Ministry ===&lt;br /&gt;
==== Baptism ====&lt;br /&gt;
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]&lt;br /&gt;
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).&lt;br /&gt;
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'''The meaning of Baptism for Jesus:'''&lt;br /&gt;
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Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:&amp;quot;Baptism&amp;quot;  meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use &amp;quot;baptism&amp;quot; in the first sense when he said to disciples, &amp;quot; Can you be baptized with the baptism which I will undergo?&amp;quot;  The Spirit coming down on the Son in the form of a Dove (Yonah = &amp;quot;Jonah&amp;quot; in Hebrew), and the voice of the Father, &amp;quot;This is My Beloved Son&amp;quot; was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism &amp;quot;in the Name of the Father and the Son and the Holy Spirit&amp;quot; - according to the command of the Risen Christ.&lt;br /&gt;
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==== Temptation ====&lt;br /&gt;
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and tried three times to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].&lt;br /&gt;
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Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.&lt;br /&gt;
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'''The reason behind the Temptation:'''&lt;br /&gt;
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The Temptation occured just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, inbetween the servile Roman enfatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman  Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different  plane all together -  to give His life settling it on the cross. &lt;br /&gt;
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To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam. &lt;br /&gt;
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In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel,  who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a &amp;quot;Son&amp;quot; whom God with a strong arm and outstreched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who  resisted the devil in the wilderness, also &amp;quot;for forty&amp;quot;, prefering the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnent spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, &amp;quot;Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...&amp;quot;. This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, &amp;quot; Out of Egypt have I called my Son&amp;quot;. Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.&lt;br /&gt;
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==== Disciples and Apostles ====&lt;br /&gt;
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ (Conceptualization)]]&lt;br /&gt;
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and the Parable of the Sheep and the Goats; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.&lt;br /&gt;
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'''Their choosing and their purpose:'''  Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known &amp;quot;about&amp;quot;, or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the &amp;quot;Secrets of the Kingdom&amp;quot;. Yet,  there was no prohibition and no limit for getting closer to Jesus. Those that did, became His &amp;quot;learners&amp;quot; - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason. &lt;br /&gt;
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Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name &amp;quot;Shaliach&amp;quot; (meaning all that), which was translated into Greek as &amp;quot;apostolos&amp;quot; and so our Apostles.&lt;br /&gt;
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The mission of the Apostles was to do all that they saw Jesus was doing, healing  the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an &amp;quot;election&amp;quot; to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term &amp;quot;Judge&amp;quot;  (Shofet)*. For the community of the &amp;quot;little ones&amp;quot;., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His &amp;quot;Called Out ones&amp;quot;  (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then,  was the community counterpart to what was known as the &amp;quot;Synagogue&amp;quot; (Greek),  meaning &amp;quot;gathered together ones&amp;quot; (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.&lt;br /&gt;
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*Note: For the significance  of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].&lt;br /&gt;
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==== Social Outcasts ====&lt;br /&gt;
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).&lt;br /&gt;
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==== Miracles ====&lt;br /&gt;
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.&lt;br /&gt;
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==== His Preaching was Offensive to the Established Authority ====&lt;br /&gt;
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.&lt;br /&gt;
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=== Last Days of Jesus' Life ===&lt;br /&gt;
==== Lord's Supper ====&lt;br /&gt;
'''God and man at table are sat down:'''&lt;br /&gt;
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It happened before - &amp;quot;Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank.&amp;quot;  Exodus 24: 9-11&lt;br /&gt;
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It would happen after - &amp;quot;Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?&amp;quot;Luke 24: 30-32&lt;br /&gt;
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Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.&amp;quot;. Rev. 3:20. &lt;br /&gt;
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At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what Hie commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]]. &lt;br /&gt;
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But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and &amp;quot;Thanksgiving cup&amp;quot; of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - &amp;quot;This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance&amp;quot;. And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, &amp;quot;Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many.&amp;quot;&lt;br /&gt;
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But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion.  Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- &amp;quot;Where two or three are gathered together in My name, there am I!&amp;quot;...&amp;quot; Even so, Come Lord Jesus!&amp;quot;&lt;br /&gt;
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Note 1:  The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - &amp;quot;O our Lord, come!&amp;quot;, and Maran atha - &amp;quot;Our Lord has come&amp;quot;. This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.&lt;br /&gt;
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Note 2; What the Lord said, &amp;quot;This is my body... This is my blood...Do this!&amp;quot; (the &amp;quot;Words of Institution&amp;quot;, His instituting the Holy Communiion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.&lt;br /&gt;
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==== Garden of Gethsemane ====&lt;br /&gt;
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]&lt;br /&gt;
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.&lt;br /&gt;
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Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.&lt;br /&gt;
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Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never &amp;quot;known&amp;quot; sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed.  There was a movement in His prayer, taking on anew, the certainty and decison of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.&lt;br /&gt;
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*note: &amp;quot;Agonize&amp;quot; of the text is from the Greek word &amp;quot;to struggle&amp;quot;.&lt;br /&gt;
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==== Tried before Jewish Authorities ====&lt;br /&gt;
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy.&lt;br /&gt;
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==== Tried before Roman Authorities ====&lt;br /&gt;
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].&amp;lt;ref&amp;gt;Matthew 27: 15-44&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==== Scourging ====&lt;br /&gt;
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke.  Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment.  Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.&lt;br /&gt;
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==== Death on a Cross ====&lt;br /&gt;
[[Image:David Christ on the Cross.jpg|right|thumb|Christ on the Cross by [[Jacques Louis David]].]]&lt;br /&gt;
Jesus died after suffering and giving up his spirit.&lt;br /&gt;
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Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and &amp;quot;high handed&amp;quot; rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended &amp;quot;missing of the mark&amp;quot;, as in the deviation from the bull's eye of the bowman,  Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon &amp;quot;iniquity&amp;quot; or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God. &lt;br /&gt;
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On the Cross, in a way which is unfathomable to man, but nontheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ  reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided.  &amp;quot;No one takes my life from me. I have power to take it and I have power to lay it down..I lay down my life for the sheep&amp;quot;. Peter would say, &amp;quot;The Just for the unjust, that He might bring us to God.&amp;quot;  Paul would say, &amp;quot;He was made to be sin, He who did not &amp;quot;know&amp;quot; sin, that we might be made the righteousness of God in Him&amp;quot;.That was Friday.&lt;br /&gt;
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On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead. &lt;br /&gt;
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The Cross of  Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adultress such as the &amp;quot;woman taken in adultery&amp;quot;, the tax-collecting extortioner, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any &amp;quot;grave sin&amp;quot; to specify, and also the &amp;quot;fetus&amp;quot; whose life was cut off in the womb as a &amp;quot;thing&amp;quot;, and the severly retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentence and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ&lt;br /&gt;
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=== Resurrection ===&lt;br /&gt;
:''See main article: [[Resurrection of Jesus Christ]]''&lt;br /&gt;
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].&lt;br /&gt;
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Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as injest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, &amp;quot;Peace be upon you!&amp;quot;, and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father  In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread. &lt;br /&gt;
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!&lt;br /&gt;
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was &amp;quot;certified&amp;quot; to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''. &lt;br /&gt;
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And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the anhilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too. &lt;br /&gt;
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In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]].   Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].&amp;lt;ref&amp;gt;&lt;br /&gt;
* http://www.leaderu.com/offices/billcraig/menus/historical.html&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/josh2.html&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/yama.html&lt;br /&gt;
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm&lt;br /&gt;
* http://www.michaelhorner.com/articles/resurrection/index.html&amp;lt;/ref&amp;gt; In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]].&lt;br /&gt;
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=== Ascension into Heaven ===&lt;br /&gt;
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=== Return of Jesus from heaven to earth===&lt;br /&gt;
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== Historical Analysis ==&lt;br /&gt;
=== Dating Jesus' Birth ===&lt;br /&gt;
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world. &lt;br /&gt;
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=== Historicity of Jesus ===&lt;br /&gt;
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,&amp;lt;ref&amp;gt;http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm&amp;lt;/ref&amp;gt; and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.&amp;lt;ref&amp;gt;http://www.christian-thinktank.com/jesusref.html&amp;lt;/ref&amp;gt; Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus. &lt;br /&gt;
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[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.&lt;br /&gt;
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== Jesus' Name ==&lt;br /&gt;
=== ''Jesus'' ===&lt;br /&gt;
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) &amp;quot;by the angel,&amp;quot; (2) and it was given &amp;quot;before He was conceived in the womb.&amp;quot; The reason for naming him Jesus seems to be given in Matthew 1:21, which says, &amp;quot;...you shall call His name Jesus, for He will save His people from their sins.&amp;quot;&lt;br /&gt;
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==== Hebrew Origin ====&lt;br /&gt;
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.&lt;br /&gt;
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=== ''Christ'' ===&lt;br /&gt;
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== Teachings of Jesus ==&lt;br /&gt;
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The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.  &lt;br /&gt;
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[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living. &lt;br /&gt;
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'''The Lord's Prayer''' &lt;br /&gt;
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Our Father who art in heaven, &lt;br /&gt;
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Hallowed be Your name. &lt;br /&gt;
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Your kingdom come. &lt;br /&gt;
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Your will be done, &lt;br /&gt;
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On earth as it is in heaven. &lt;br /&gt;
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Give us this day our daily bread. &lt;br /&gt;
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And forgive us our debts, &lt;br /&gt;
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as we also have forgiven our debtors. &lt;br /&gt;
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And do not lead us into temptation, &lt;br /&gt;
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but deliver us from evil. &lt;br /&gt;
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For Yours is the kingdom &lt;br /&gt;
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and the power &lt;br /&gt;
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and the glory forever. &lt;br /&gt;
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[[Amen]].&lt;br /&gt;
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See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.&lt;br /&gt;
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'''The golden rule:''' &lt;br /&gt;
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&amp;quot;Do unto others, as you would have them do unto you!&amp;quot;&lt;br /&gt;
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'''Prayer To Receive Him Now '''&lt;br /&gt;
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''&amp;quot;Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]].&amp;quot;'' &amp;lt;ref&amp;gt; [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== See also ==&lt;br /&gt;
*[[Andrew the Apostle]]&lt;br /&gt;
*[[Atonement]]&lt;br /&gt;
*[[Byzantine Empire]]&lt;br /&gt;
*[[Eucharist]]&lt;br /&gt;
*[[Lazarus (brother of Mary)]]&lt;br /&gt;
*[[Lazarus (Parable)]]&lt;br /&gt;
*[[Judaism]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Passover Seder]]&lt;br /&gt;
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==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
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== External links ==&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]&lt;br /&gt;
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]&lt;br /&gt;
* [http://www.bible-history.com/links.php?cat=19&amp;amp;sub=302&amp;amp;cat_name=Jesus&amp;amp;subcat_name=Background Jesus Background] Bible History on line.&lt;br /&gt;
* [http://www.lewissociety.org/ C. S. Lewis Society of California].&lt;br /&gt;
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].&lt;br /&gt;
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: &amp;quot;What Victory? What God?&amp;quot;, by N. T. Wright].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].&lt;br /&gt;
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].&lt;br /&gt;
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[[Category:Jesus]]&lt;br /&gt;
[[Category:Christianity]]&lt;br /&gt;
[[Category:Christian History]]&lt;br /&gt;
[[Category:Religion]]&lt;br /&gt;
[[Category:Biblical Persons]]&lt;br /&gt;
[[Category:Divine Beings]]&lt;/div&gt;</summary>
		<author><name>Rowebro</name></author>
	</entry>
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