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		<id>https://www.conservapedia.com/index.php?title=User_talk:KSorenson&amp;diff=719605</id>
		<title>User talk:KSorenson</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:KSorenson&amp;diff=719605"/>
		<updated>2009-11-13T13:38:18Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Oooh, fun */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;I found your edit summary to be misleading for [[black holes]].--[[User:Aschlafly|Andy Schlafly]] 22:41, 11 November 2009 (EST)&lt;br /&gt;
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::I'm sorry. I'll fix it.--[[User:KSorenson|KSorenson]] 22:43, 11 November 2009 (EST)&lt;br /&gt;
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::Okay, I resubmitted my changes with a more descriptive edit summary. Thank you very much for calling my attention to it.--[[User:KSorenson|KSorenson]] 22:47, 11 November 2009 (EST)&lt;br /&gt;
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You didn't insert a &amp;quot;clarification&amp;quot; of the falsifiability defect in the theory of [[black hole]]s, you deleted it.  So again I found your edit summary to be misleading.&lt;br /&gt;
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More generally, this is not Wikipedia where [[liberal]] distortions of science dominate.  We tell the truth here.  The [[black hole]] entry is no exception.--[[User:Aschlafly|Andy Schlafly]] 23:08, 11 November 2009 (EST)&lt;br /&gt;
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::I beg your pardon, sir? I most certainly did not delete it. Perhaps you overlooked it because I moved it to the bottom of the article? Or perhaps it's because I omitted rewrote it without the word &amp;quot;falsifiability,&amp;quot; which … well, to put it bluntly was misleading. The Schwarzchild and Kerr metrics are certainly falsifiable.&lt;br /&gt;
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::In either case, I will happily restore that sentence (or sentences; I'm not looking at the draft right now) and re-submit. If you still think the existing article is the better choice, then please (obviously) feel free to revert a third time, and I will leave it at that.&lt;br /&gt;
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::Though I would very much like to work with you to come up with a draft of the article that you'll accept. The Schwarzchild and Kerr metrics are fascinating, and I'm afraid I have to say that the existing article on black holes is not as good as it could be.&lt;br /&gt;
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::Thank you again for your feedback.--[[User:KSorenson|KSorenson]] 23:16, 11 November 2009 (EST)&lt;br /&gt;
K, you're fighting a losing battle here and will probably get banned for your troubles. Mr. Schlafly is an expert on black holes, and unless there is something you can add to the article that fits with a proper conservative view of the topic, you're best off to leave it alone. [[User:MichaelHWC|MichaelHWC]] 23:26, 11 November 2009 (EST)&lt;br /&gt;
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::I wasn't trying to fight any battles at all. I was just trying to contribute. Maybe you're right, though. Since I honestly don't know what a &amp;quot;proper conservative view&amp;quot; of the Schwarzchild solution would be, maybe I should bow out. Thanks for taking the time to offer your advice; I appreciate it very much.--[[User:KSorenson|KSorenson]] 23:39, 11 November 2009 (EST)&lt;br /&gt;
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:::Please stick around!  You seem willing to work with the admins on this so I don't think there will be any problems.  Your changes are welcome.  We need more competent math and science editors! --[[User:MarkGall|MarkGall]] 08:54, 12 November 2009 (EST)&lt;br /&gt;
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::::I don't know about needing better editors, but this site certainly needs some better articles. I was trying to help with that, but Aschlafly's condescension and confrontational attitude really soured my taste for it. Some additional reading I did last night to try to better understand his point of view put me off even further. I'm unsure how to work with someone who writes [http://www.conservapedia.com/Talk:Mystery:Young_Hollywood_Breast_Cancer_Victims these things] then tries to start an argument over &amp;quot;falsifiability&amp;quot; in advanced theoretical physics.--[[User:KSorenson|KSorenson]] 12:57, 12 November 2009 (EST)&lt;br /&gt;
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:::::I won't deny that I've had [[Talk:Elementary proof|my share of arguments]] [[Talk:Essay:Quantifying Openmindedness|with Mr. Schlafly]] about math and science articles.  That doesn't mean that it's impossible to continue to edit here, or that the edits can't be useful to their many readers.  I have successfully worked together with him on several other articles. I encourage you to do the same. --[[User:MarkGall|MarkGall]] 14:14, 12 November 2009 (EST)&lt;br /&gt;
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::::::If Aschlafly wants the students who read this site to be told that black hole theory is not universally agreed upon, that's fine with me. If he wants them to be told that some people doubt whether black holes can exist in nature, that's okay with me too, because it's ''true.'' But he should be able to tell students those things without ''lying'' to them.&lt;br /&gt;
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::::::The black-hole solutions to the Einstein field equations make clear predictions about the characteristics of such a region of spacetime, and thus are ''entirely'' falsifiable. In fact, much work has been done by astronomers and theoreticians alike to find any evidence, observational or mathematical, that casts doubt on those predictions. So far, all the math and all the observations are consistent with the predictions of the four known point-mass solutions. The fact that a set of predictions is thus far ''not falsified'' is not the same as saying that those predictions are ''unfalsifiable.'' I just don't see the point in lying about that.--[[User:KSorenson|KSorenson]] 15:13, 12 November 2009 (EST)&lt;br /&gt;
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:::::::KSorenson, logic does not require so much verbosity.  If you have an experiment that would falsify the claim that black holes exist, let's hear it.  If not, then concede the obvious: black holes are not falsifiable.--[[User:Aschlafly|Andy Schlafly]] 18:10, 12 November 2009 (EST)&lt;br /&gt;
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::::::::Seriously? Have you really never heard of Gravity Probe B? The ''sole purpose'' of that experiment was to measure the geometry of space around the Earth, which is a ''direct test'' of both the Schwarzchild and Kerr solutions, which are the theoretical models that predict black holes. The data is still being analyzed, but the results so far indicate a very good correlation to predictions of the Schwarzchild solution, and error bars of about 15% for the much-more-difficult-to-measure frame dragging effect predicted by the Kerr solution. I wish we could have gotten more precise results from the frame-dragging data, but it was a first test after all.&lt;br /&gt;
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::::::::I'm sorry my reply was so &amp;quot;verbose,&amp;quot; Aschlafly, but you make it so difficult to be succinct when there's so much you don't know.&lt;br /&gt;
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::::::::(Full disclosure: I contributed to that experiment when I was at Stanford, so I am not unbiased about being pleased it went so well.)--[[User:KSorenson|KSorenson]] 18:26, 12 November 2009 (EST)&lt;br /&gt;
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:::::::::KSorenson, &amp;quot;connect the dots&amp;quot; is a good childhood game but it does not amount to falsifiability.--[[User:Aschlafly|Andy Schlafly]] 18:48, 12 November 2009 (EST)&lt;br /&gt;
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:::::::::::While I haven't studied Popper since I was a wee undergrad, as I recall, that's precisely what &amp;quot;falsifiable&amp;quot; means, sir. If your theory makes a prediction that can be either confirmed or contradicted by observation, then your theory is falsifiable. In our case we couldn't just look up in the sky and ''see'' the geometry of space around the Earth, so we had to build an instrument to measure it, but that counts too, right? Maybe we're just coming at it from different understandings of the term? Could you please define for me what ''you'' mean by &amp;quot;falsifiability?&amp;quot; Because as long as I'm not on the same page with you about that, my continuing to contribute to this site would be a pointless waste of time.--[[User:KSorenson|KSorenson]] 19:00, 12 November 2009 (EST)&lt;br /&gt;
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KSorenson, again, you don't need all those words.  The claim that there is a black hole in the universe somewhere is like claiming ET life exists.  The claim cannot be falsified.  People can keep claiming something is true, when in fact it is false but there is no way to show it is false.&lt;br /&gt;
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We have an entry on [[falsifiability]].  How about learning with an open mind first?--[[User:Aschlafly|Andy Schlafly]] 19:39, 12 November 2009 (EST)&lt;br /&gt;
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:Hang on a second. &amp;quot;In fact it is false but there is no way to show it is false?&amp;quot; Was that a typo? Because otherwise it sounds like you're saying you have some special knowledge. Are you saying that black holes can't be ''proved'' not to exist … but that you somehow know they don't anyway? That's obviously nonsense, so I'll just assume it was a typo.&lt;br /&gt;
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:In any case, this is all tangential to the point. Your gripe is with &amp;quot;the claim that there is a black hole in the universe somewhere,&amp;quot; which is not a claim made by any black hole theory. Rather, the existing theories say that black holes ''may'' exist — that is, there's no reason to believe they're impossible — and that ''if'' they exist, they have such-and-such properties. We have observed objects in the sky that have the predicted properties. They both look and quack like ducks, so rather than saying &amp;quot;it is consistent with existing theories to conclude that this object appears to be duck-like,&amp;quot; we sometimes save some of those precious words you're so jealous of and say &amp;quot;hey look, a duck.&amp;quot; You are entirely justified, if mind-bogglingly petty, to criticize others for jumping to conclusions that way.&lt;br /&gt;
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:Clearly the right course of action is for someone to revise the [[black hole]] article and rewrite your odious &amp;quot;falsifiability&amp;quot; lie into something that makes the point you want made in a way that's both clear and honest, since right now that part of the article is neither. Unfortunately I'm not the girl to make that revision, as your stubbornness, your bad attitude and your snide and condescending remarks have put me in a very foul mood.--[[User:KSorenson|KSorenson]] 20:09, 12 November 2009 (EST)&lt;br /&gt;
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::KSorenson, I don't think you understand the concept of [[falsifiability]].  That wouldn't be surprising, because it is not part of the physics curriculum, and most physics majors and grad students are clueless about it.  No big deal ... if you're willing to learn it with an open mind now.  If not, then you're wasting our time.--[[User:Aschlafly|Andy Schlafly]] 21:10, 12 November 2009 (EST)&lt;br /&gt;
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:::Okay, this has to stop now. You're just making things up. &amp;quot;It's not part of the physics curriculum?&amp;quot; When I was an undergraduate, two semesters of in-depth HPST — that's History and Philosophy of Science and Technology — were a requirement for ''all'' students majoring in any of the sciences or engineering disciplines. Where I teach now, we require ''three,'' including a DIS — that's Directed Independent Study — with a thesis requirement. And that's just for the undergrads; you don't want to hear about how many seminars and lectures on philosophy and ethics physics graduate students have to attend. Students graduating with degrees in the sciences or in engineering most certainly know about Duhem and Quine, Hempel and Oppenheim, Kuhn and yes, your precious Popper, who did not say what you seem to think he said.&lt;br /&gt;
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:::I simply don't know what to say to you any more, Aschlafly. To borrow a particularly on-the-nose expression I heard from one of my professors years ago, not only are you not right, you're not even wrong.&lt;br /&gt;
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:::I see that someone else has already submitted a revision to the [[black hole]] article. It's an excellent change, both clear and accurate. Once the utterly false sentence &amp;quot;As with the related theoretical concept of a 'wormhole', it is impossible to prove that a black hole does not exist, and thus it fails the falsifiability requirement of science&amp;quot; is removed, that article will be in good shape. Assuming you're honest enough to let it stand, that is.--[[User:KSorenson|KSorenson]] 21:43, 12 November 2009 (EST)&lt;br /&gt;
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::::KSorenson, you haven't opened your mind and thought for yourself.  I urge you to do so, for your sake.  Did any of your professors ever suggest that?  It doesn't take hundreds of words to explain.  Once you open your mind, your only regret will be that you didn't do it sooner.--[[User:Aschlafly|Andy Schlafly]] 21:56, 12 November 2009 (EST)&lt;br /&gt;
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:::::What's the old saying? Keep an open mind, but not so open that any old piece of garbage can fall into it.&lt;br /&gt;
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:::::Your ideas about Popper's philosophy, theoretical physics and [http://www.conservapedia.com/index.php?title=Talk:Theory_of_relativity&amp;amp;diff=prev&amp;amp;oldid=719110 basic math] are, respectfully, garbage. I hope you do a little mental housecleaning, Aschlafly. Not for your sake, but for your students'.--[[User:KSorenson|KSorenson]] 22:06, 12 November 2009 (EST)&lt;br /&gt;
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::::::KSorenson, you didn't answer my question, so I'll answer it:  almost no professors, an overwhelmingly liberal and close-minded group, advise students to open their minds and think for themselves.  Students have to figure that out on their own.  Some eventually do, and I hope you're one of them.--[[User:Aschlafly|Andy Schlafly]] 22:26, 12 November 2009 (EST)  &lt;br /&gt;
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== Thank you ==&lt;br /&gt;
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I support what you're doing KSorenson.  I like having someone with real expertise on math and physics editing the relevant articles.  It helps this website's credibility.[[User:HarryG|HarryG]] 22:02, 12 November 2009 (EST)&lt;br /&gt;
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== Action at a distance (let's take a break from the black hole stuff) ==&lt;br /&gt;
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SaraT and KSorenson (this is being sent to both):&lt;br /&gt;
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I'm interested in working on the article about [[action at a distance]].  (Actually I'm busy working on many things about science and math, as a look at my [[Special:Contributions/PatrickD|contributions]] will show, but this particular issue has bubbled to the top of my agenda.)  I'm confused about the ways this term is used.  Since you both seem to be interested in the history of science, you might be able to shed some light on it.&lt;br /&gt;
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The suggested meanings I have come across are:&lt;br /&gt;
#Exertion of force on an object that isn't in direct contact.  This must be what it means in Newtonian gravity, right?&lt;br /&gt;
#Transmission of a force instantaneously, or, in any case, supraluminally.  This doesn't seem to have been an issue with Newton, because the finite speed of light, and the causality consequences of that, weren't known at the time.  Right?&lt;br /&gt;
#Consequences of &amp;quot;Quantum Entanglement&amp;quot;.  This seems to relate to supraluminal transmission of information, and is therefore related to #2.  Right?&lt;br /&gt;
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So which is it?  Can either of you enlighten me?  Or fix the article?  (By the way, you both write very well.)  [[User:PatrickD|PatrickD]] 22:30, 12 November 2009 (EST)&lt;br /&gt;
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===Oooh, fun===&lt;br /&gt;
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&amp;quot;Action at a distance&amp;quot; is a great topic, because it gets to the heart of some of the central concepts of modern physics.&lt;br /&gt;
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It's important to note that &amp;quot;action at a distance&amp;quot; isn't a technical term in physics; it's a qualitative term. So defining it in a way that's both clear to non-physicists and rigorously accurate might be tricky. The best definition I can come up with right now is, &amp;quot;Interaction between separated bodies with no evident mediator.&amp;quot; That's probably too jargony, because both &amp;quot;interaction&amp;quot; and &amp;quot;mediator&amp;quot; are technical terms in physics, but that's a start.&lt;br /&gt;
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Let's do a thought experiment. Imagine a totally empty universe, with no matter or energy in it at all. (Let's pretend there's no such thing as vacuum energy.) Furthermore, imagine that we're somehow in this universe, but in such a way that we don't interact gravitationally. How? I don't know how, it's just a thought experiment! Point is, we're there, we can observe things, but we don't interact gravitationally at all.&lt;br /&gt;
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Now imagine that a particle appears, poof, right in the middle, stationary relative to us. This could never happen, obviously, but we're just imagining.&lt;br /&gt;
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Now imagine that after some significant amount of time, another particle appears at a modest distance from the first particle. For purposes of imagination, let's say these particles or bowling balls or something. They could be stars or even galaxies, but the point is that they're large enough that quantum effects are negligible. Also, let's assume they're uncharged, and finally that when the second one magically appears, it's at a ''reasonable'' distance from the first one. Call it a hundred times the diameter.&lt;br /&gt;
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Now, gravity exists in this imaginary universe we've constructed. So obviously these two bodies will be accelerated toward each other. But the question is … when? If we plop our second particle in at some time &amp;lt;math&amp;gt;t_0&amp;lt;/math&amp;gt;, will they begin accelerating toward each other at that exact same instant? Or will it take some time for the first particle to &amp;quot;become aware,&amp;quot; as it were, that there's now a second particle there?&lt;br /&gt;
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The answer is more interesting than you might guess, if you're not a physicist. The answer is that particle ''two'' will start accelerating instantly, but particle ''one'' won't. Particle one will start accelerating toward particle two at some time &amp;lt;math&amp;gt;t_1&amp;lt;/math&amp;gt;, where the time interval &amp;lt;math&amp;gt;t_1 - t_0&amp;lt;/math&amp;gt; is equal to the distance between the centers of mass of the two particles divided by the speed of light in a vacuum.&lt;br /&gt;
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To figure out why, start by remembering that particle one ''already'' existed in the universe when particle two appeared. Remember how we said that &amp;quot;some significant amount of time&amp;quot; would pass before particle two showed up? During that time, the geometry of our imaginary universe distorted in to a non-Minkowski metric. (Minkowski spacetime is to the universe as the Euclidean plane is to the surface of the Earth: an idealized, non-curved approximation. If you want to get technical, the spacetime around particle one would settle into a configuration described by the Schwarzchild metric.) When we wished particle two into existence, it appeared in a spacetime that was already curved. As a result, particle two's inertial path through spacetime was tilted in the direction of particle one from the very first instant, so it began accelerating (as observed from a non-accelerating reference frame).&lt;br /&gt;
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But the geometry of spacetime does not react instantaneously. The curvature caused by particle two radiated outward from the point where particle two appeared at the speed of light. Until that curvature reached particle one, the geometry in the immediate vicinity of particle one would still be described by the Schwarzchild metric, so it wouldn't accelerate relative to our imaginary frame of reference.&lt;br /&gt;
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When our (stationary) clock reaches time &amp;lt;math&amp;gt;t_1&amp;lt;/math&amp;gt;, particle one begins accelerating toward particle two. Now everything looks like ordinary, Newtonian gravity. As long as our particles aren't too dense, of course. After some amount of time where particles one and two are accelerating toward each other relative to our reference frame … ''clack.'' The bowling balls come into contact with each other.&lt;br /&gt;
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That's how action at a distance ''doesn't'' happen in real life. The two particles are ''interacting'' gravitationally, but there's a ''mediator'' of that interaction: spacetime itself. Particle two interacts with spacetime via the gravitational interaction, then spacetime interacts with particle one. There's a middleman, if you like.&lt;br /&gt;
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Let's do another quick thought experiment. Say instead of two bowling balls, we have two electrons. In this experiment, we're going to pretend that gravity does not exist at all (which is not a bad approximation, since electrons have such minute energies). These electrons will accelerate away from each other because they're both negatively charged. Three hundred years ago, we said this acceleration was the result of the Coulomb force, an action-at-a-distance principle. A hundred years ago, we postulated that there was some intangible field surrounding all charged bodies, a field we couldn't directly observe. Pure action-at-a-distance gave way to a vector field theory of electromagnetism.&lt;br /&gt;
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Today we think there is no electromagnetic field at all, that it was just a mathematical approximation of what's ''really'' going on, which is that charged particles interact through an exchange of photons. The vector field theory gave way to a quantum field theory.&lt;br /&gt;
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It's important to note that both quantum field theories and metric field theories are ''local.'' What that means is that under either type of theory, objects interact ''only'' with what's directly adjacent to them. They don't &amp;quot;reach out&amp;quot; through space (or spacetime) to interact with distant things. Massive particles interact with spacetime ''where they are,'' then spacetime interacts with other massive particles. Charged particles interact with the quantized electromagnetic field ''where they are,'' and the field interacts with other charged particles.&lt;br /&gt;
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And that's pretty much where physics stands today. All fundamental interactions are described by either a metric field theory or a quantum field theory. Action at a distance is, at least for the moment, nowhere to be found in theoretical physics.&lt;br /&gt;
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Does that mean there's no such thing as action at a distance? Not necessarily. It just means that we haven't made any observations that ''can't'' be explained by either a quantum field theory or a metric field theory.&lt;br /&gt;
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Now, to the second part: &amp;quot;action at a distance,&amp;quot; if it exists, does not necessarily occur instantaneously. In fact, it was understood that changes in the electromagnetic field propagate at the speed of light long before the field was quantized and quantum electrodynamics emerged. So the questions of action-at-a-distance and &amp;quot;instantaneousity&amp;quot; (I'm so sorry) are really two separate questions.&lt;br /&gt;
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Finally, quantum entanglement. Now, I am ''not'' a quantum physicist. My area of focus lies elsewhere. So I can't speak in as much depth about this as I can about gravitation. But I can say that it seems quantum entanglement is one of the most misunderstood aspects of physics.&lt;br /&gt;
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It all has to do with spin conservation. If a neutral pion decays into an electron and a positron, then the two resulting particles will have opposite spin. The spins have to cancel out, you see, otherwise the universe will suddenly have slightly more up spin than down spin, and that's prohibited under spin conservation. Such a pair of particles is known as a ''singlet.''&lt;br /&gt;
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But nothing is quite so simple in quantum mechanics. You see, in quantum mechanics it's not quite true to say that the electron has up spin and the positron has down spin, or vice versa. Rather, ''both'' the positron ''and'' the electron are in a state of spin superposition, until you measure one of them. Once you measure the spin of one particle, you know exactly what the spin of the other particle is without having to measure it.&lt;br /&gt;
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One interpretation of quantum mechanics — called the Copenhagen interpretation — says that when a quantum system is measured, its wave function ''collapses'' into a measurable value. Before it was measured, the system was in a superposition of states, and the outcome of the measurement could only be predicted statistically, not deterministically. Under the Copenhagen interpretation, something ''physical'' happens when a quantum system is measured. An actual change in the system occurs. It's no longer in superposition; it's collapsed.&lt;br /&gt;
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So imagine letting a neutral pion decay into a positron and an electron in a spin singlet. You capture both particles, and move them ''faaaaaar'' away from each other; say a light-year apart. Then you measure the spin of the electron. The quantum superposition of the electron collapses, ''and simultaneously,'' across the vastness of space, the quantum superposition of the positron also collapses without anything directly interacting with it.&lt;br /&gt;
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Einstein disliked this possibility, disparagingly calling it &amp;quot;spooky action at a distance&amp;quot; and opining that quantum mechanics wasn't yet a complete theory. It's not hard to see why; singlets are ''weird.''&lt;br /&gt;
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Part of the theoretical problem is that the Copenhagen interpretation doesn't precisely define just what &amp;quot;wave function collapse&amp;quot; means. It's all rather fuzzy, at least to me, but like I said, that's not my area of focus.&lt;br /&gt;
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Right now, the question of whether the &amp;quot;spooky action at a distance&amp;quot; is instantaneous, or whether it propagates at some fantastic multiple of the speed of light. My guess? It's instantaneous, and just like the event horizon in the original Schwarzchild solution, it's just a coordinate singularity. But that's just a guess; I'm not an expert.&lt;br /&gt;
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There's a legitimate question to be asked whether the ''phenomenon'' of quantum entanglement, as observed, constitutes action at a distance. It's got the &amp;quot;at a distance&amp;quot; part, to be sure, but the &amp;quot;action&amp;quot; part is debatable. That's why it's more common to see the whole issue referred to as &amp;quot;non-locality&amp;quot; instead of &amp;quot;action at a distance.&amp;quot; Right now, the consensus is that non-local state superposition can't ever actually affect anything, since quantum systems in superposition can't interact with anything without collapsing. So the collapse of a one part of a non-local superposition system can't actually cause anything to occur where the other part of the system is. So &amp;quot;action without a distance&amp;quot; without the action simply becomes &amp;quot;non-locality.&amp;quot;&lt;br /&gt;
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Anyway, like I said. I'm not an expert in quantum mechanics.&lt;br /&gt;
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:You, good sir, have just boggled my mind. A question I would like to ask about that thought experiment, though. Would magnetism, the weak force, and the strong force react the same way? [[User:RandolfH|RandolfH]] 08:38, 13 November 2009 (EST)&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Hamburger&amp;diff=718785</id>
		<title>Hamburger</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Hamburger&amp;diff=718785"/>
		<updated>2009-11-10T23:15:05Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Variations */ what is the * for?&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A '''hamburger''' (or '''burger''') is a sandwich invented in and identified with America and the basis of a large [[fast food]] industry. There are many variations, but the typical burger comprises a bun containing a patty of ground, cooked beef. The burger is often typically served with some combination of relish, mustard, ketchup, cheese, lettuce, pickle and potato chips. The bun is usually toasted or warmed. It can be eaten with one hand while driving a car.  [[Image:Burger-Lansbury.jpg|thumb|260px|Actress Angela Lansbury 1954]] &lt;br /&gt;
&lt;br /&gt;
==Variations==&lt;br /&gt;
The hamburger is a convenience food or &amp;quot;fast food&amp;quot;, often prepared for informal family and social events. Its meat can be grilled, fried, broiled, microwaved, or steamed. One of its most popular variations, a hamburger served with melted cheese on top, is called a cheeseburger.&lt;br /&gt;
&lt;br /&gt;
Hamburgers are typically served on a [[bread roll|bun]] and may come with a number of toppings and condiments:&lt;br /&gt;
*[[Cheese]], [[Onion]], [[Pickle]], [[Lettuce]], [[Tomato]], [[Mayonnaise]] or ''Special Sauce'', [[Ketchup]], [[Mustard]]&lt;br /&gt;
&lt;br /&gt;
==Restaurant chains featuring hamburgers==&lt;br /&gt;
*[[McDonalds]]&lt;br /&gt;
*[[Burger King]]&lt;br /&gt;
*[[Wendy's]]&lt;br /&gt;
*[[Jack in the Box]]&lt;br /&gt;
*[[Whataburger]]&lt;br /&gt;
*[[In-n-Out Burger]]&lt;br /&gt;
*[[Sonic]]&lt;br /&gt;
*[[White Castle]]&lt;br /&gt;
&lt;br /&gt;
==Origins==&lt;br /&gt;
The word &amp;quot;hamburger&amp;quot; refers to the German city of Hamburg, which once enjoyed prosperous commerce with the Baltic Provinces in Russia, where shredded raw meat (now called &amp;quot;steak tartare&amp;quot;) was popular. &amp;lt;ref&amp;gt;''The American Heritage Cookbook and Illustrated History of American Eating &amp;amp; Drinking'', Vol. 2, page 492&amp;lt;/ref&amp;gt; Around 1900, a popular meal in the United States was &amp;quot;Salisbury steak,&amp;quot; cooked, ground steak, which was promoted by a food faddist named Dr. J. H. Salisbury as a cure for innumerable ailments. At some point in the late 19th or early 20th century the modern hamburger, that is cooked patties within a roll, made their first appearance in the United States, although exactly where and when is still debated.  &lt;br /&gt;
&lt;br /&gt;
Many cultures over the centuries have cooked finely chopped or ground meats in shapes such as meatballs, patties, or steaks, often flavored with other ingredients. The ''Larousse Gastronomique'', for instance, gives a half-dozen Hungarian, German, and Austrian recipes for what it calls ''Keftedes'', all translated as variations on &amp;quot;hamburgers&amp;quot;. &amp;lt;ref&amp;gt;''Larousse Gastronomique'', page 485&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==Standardized fast food==&lt;br /&gt;
[[Image:Whitecastle-ad.jpg|thumb|290px|1952 coupon, Gary, Indiana; the regular price was 12 cents each]]&lt;br /&gt;
Tens of thousands of diners and restaurants in the U.S. serve their own version of the hamburger. Standardization was invented by Walter Anderson, who in 1916 in Wichita, Kansas, opened the first of a nationwide chain of White Castle fast food outlets. Anderson trained his staff to cook and serve in exactly the same way, cooking dozens of pre-weighed, pre-shaped burgers at once on a dedicated griddle, and serving them on specially designed buns; the customers paid 5 cents.  [[Ray Kroc]] (1902-1984) in 1954 bought a [[California]] &amp;quot;drive-in burger bar&amp;quot; from Richard and Maurice McDonald. Kroc standardized his product, so that today the McDonalds hamburger has meat that weighs 1.6 ounces (45 grams) and measures 3 and 5/8 inches (9.2cm) across; and is garnished with a quarter of an ounce of chopped onion, a teaspoon of mustard, a tablespoon of ketchup and a pickle slice one inch in diameter. The Big Mac is likewise standardized with two patties and a sauce. Customers have limited choices, but are typically served in less than 90 seconds.  The local franchiser, who spent millions to buy the outlet, has little control over the menu, and must purchase supplies from the corporation, and pay it a royalty fee as a percent of sales.&lt;br /&gt;
&lt;br /&gt;
[[Image:McDonalds-1973.jpg|thumb|290px]] In the 1960s the McDonald’s Corporation turned the burger into the Model T of fast food. The hamburger played an important role in America’s transformation into a mobile, suburban culture, and in the 21st century, despite strong competition from pizza and tacos, it remains America’s favorite sandwich. By 1985 McDonald's was selling 5 billion burgers a year (and stopped updating the count on its distinctive yellow arches.) Over  31,000 McDonald outlets operate in 118 countries, with slightly different menus according to local tastes.&amp;lt;ref&amp;gt; Catherine Schnaubelt, &amp;quot;Global Arches: A Cultural Look at McDonald’s Franchises in Central Europe&amp;quot; [http://murphylibrary.uwlax.edu/digital/jur/2002/schnaubelt.pdf online]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 2008 sales reached $22 billion a year, with most corporate profits coming from overseas units. Revenue to the central corporation grew 3% in the U.S. to $1.9 billion in the first three months of 2008 (plus much more to local franchisers), while profit climbed 5% to $682.5 million. European revenue climbed 23% to nearly $2.4 billion while, quarterly revenue in Asia, the Middle East and Africa grew 24% to about $1 billion.&amp;lt;ref&amp;gt; McDonald's owns most of its overseas outlets, but franchisers own most of the American outlets, and the corporation only counts the revenue it receives from franchisers. Total sales are therefore much higher than $8 billion in the U.S.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Cultural impact==&lt;br /&gt;
see [[McDonaldization]]&lt;br /&gt;
&lt;br /&gt;
But Americans have mixed feelings about it: is it a robust, succulent spheroid of fresh ground beef, the birthright of red-blooded citizens, providing good jobs for teenagers and a boost to the national economy? or is the Big Mac, mass-produced to industrial specifications and served as junk food by wage slaves to an obese population? Is it cooking or commodity? An icon of freedom or the quintessence of conformity?&amp;lt;ref&amp;gt; Josh Ozersky, ''The Hamburger: A History'' (2008), &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Along with [[Coca-Cola]], the hamburger was once disdainfully regarded by many Europeans as the epitome of low cultural taste.  With the advent of mass marketing from imitators of McDonald's such as Burger King, however, hamburgers have now spread around the world and, with variations, are consumed in every culture. Indeed the ''Economist'' magazine uses the price of a Big Mac to compare the price levels of different economies because it is the single most nearly standardized product in most countries around the globe.&lt;br /&gt;
&lt;br /&gt;
Ritzer (2000) argues that McDonald's has succeeded so well because it offers consumers, workers, and managers a maximum degree of efficiency, calculability, predictability, and control through non-human technology. These factors comprise a rational system, as first proposed by the German sociologist [[Max Weber]]. As with Weber's &amp;quot;iron cage of rationality,&amp;quot; there is also a negative side to McDonaldization. Ritzer labels this &amp;quot;the irrationality of rationality&amp;quot;, meaning that a rational system can produce a hail of irrational effects, from environmental damage to dehumanization of the workplace.&amp;lt;ref&amp;gt; (Ritzer, 2000, pp. 16-18&amp;lt;/ref&amp;gt; Watson (2006) points out that East Asian patrons often transform their neighborhood McDonald's into a local institution similar to a leisure center or a youth club.&lt;br /&gt;
&lt;br /&gt;
==Bibliography==&lt;br /&gt;
* Debres, Karen. &amp;quot;Burgers for Britain: A Cultural Geography of McDonald's UK,&amp;quot; ''Journal of Cultural Geography,'' Vol. 22, 2005  [http://www.questia.com/read/5011334315?title=Burgers%20for%20Britain%3a%20A%20Cultural%20Geography%20of%20McDonald's%20UK online edition]&lt;br /&gt;
* Gross, Daniel. &amp;quot;Ray Kroc, McDonald's, and the Fast Food Industry,&amp;quot; in ''Forbes Greatest Business Stories of All Time'' (1999)  pp 177-92 [http://www.wiley.com/legacy/products/subject/business/forbes/kroc.pdf online version]&lt;br /&gt;
*  Kroc, Ray. ''Grinding It Out: The Making Of McDonald's'' (1992) [http://www.amazon.com/Grinding-Out-Mcdonalds-Ray-Kroc/dp/0312929870/ref=pd_bbs_sr_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1209378488&amp;amp;sr=8-1 excerpt and text search]&lt;br /&gt;
*  Love, John F. ''McDonald's: Behind The Arches'' (1995) [http://www.amazon.com/McDonalds-Behind-John-F-Love/dp/0553347594/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1209378488&amp;amp;sr=8-3 excerpt and text search]&lt;br /&gt;
* Ozersky, Josh. ''The Hamburger: A History'' (Yale University Press: 2008), 160pp  [http://www.amazon.com/Hamburger-History-Icons-America/dp/0300117582/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1226971694&amp;amp;sr=1-1 excerpt and text search]&lt;br /&gt;
* Ritzer, George. ''The McDonaldization of Society'' (2000), 278pp &lt;br /&gt;
* Ritzer, George. ''McDonaldization: The Reader'' (2006) [http://www.amazon.com/McDonaldization-Reader-George-Ritzer/dp/1412926009/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1209415819&amp;amp;sr=8-1 excerpt and text search]&lt;br /&gt;
* Royle, Tony. ''Working for Mcdonald's in Europe: The Unequal Struggle?'' (2000) [http://www.questia.com/read/107936527?title=Working%20for%20Mcdonald's%20in%20Europe%3a%20%20The%20Unequal%20Struggle%3f online edition]&lt;br /&gt;
* Smith, Andrew F. ''Hamburger: A Global History'' (2008), 128pp [http://www.amazon.com/Hamburger-RB-Edible-Andrew-F-Smith/dp/1861893906/ref=pd_sim_b_3 excerpt and text search]&lt;br /&gt;
*  Watson, James. ''Golden Arches East: McDonald's in East Asia,'' (2nd ed. 2006) [http://www.amazon.com/Golden-Arches-East-McDonalds-Second/dp/0804749892/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1209415922&amp;amp;sr=8-1 excerpt and text search]&lt;br /&gt;
* &amp;quot;The Burger That Conquered the Country,&amp;quot; [http://www.time.com/time/magazine/article/0,9171,907911,00.html ''Time''  Sep. 17, 1973 online] &lt;br /&gt;
 &lt;br /&gt;
====notes====&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
[[Category:Meat]]&lt;br /&gt;
[[Category:Fast Foods]]&lt;br /&gt;
[[Category:Restaurants]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Conservapedia:Debate_Topics&amp;diff=716193</id>
		<title>Conservapedia:Debate Topics</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Conservapedia:Debate_Topics&amp;diff=716193"/>
		<updated>2009-11-02T15:50:13Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Political debates */ and another red debate&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Debate topic suggestions, organized so that it's not necessary to delete them.'''&lt;br /&gt;
&lt;br /&gt;
(Note: If some topic is miscategorized, it can be cut and pasted without affecting the relevant links.)&lt;br /&gt;
&lt;br /&gt;
==Philosophical Debates==&lt;br /&gt;
#  [[Debate:Can Conservapedia become the next Wikipedia, is this good or bad]]&lt;br /&gt;
#  [[Debate:If there is no objective truth, then is the claim &amp;quot;there is no objective truth&amp;quot; also not an objective truth?]]&lt;br /&gt;
# [[Conservapedia:Does History Matter?|Does History Matter?]]&lt;br /&gt;
# [[Debate:Is a first cause of a process necessary, always possible, or sometimes impossible?]]&lt;br /&gt;
# [[Debate:Can Objectivism develop beyond Ayn Rand's original formulation?]]&lt;br /&gt;
# [[Debate:Can any man live without some code of morality?]]&lt;br /&gt;
# [[Debate:Does the universe include everything, or does something outside the universe exist?]]&lt;br /&gt;
# [[Debate:Why is there something rather than nothing?]]&lt;br /&gt;
# [[Conservapedia:Stem Cells| Embryonic Stem Cells: Why or why not?]]&lt;br /&gt;
# [[Debate:Why Reason?]]&lt;br /&gt;
# [[Debate:Why does the conservative media often an ugly undertone?]]&lt;br /&gt;
# [[Debate:Should pharmacists be forced to fill legal prescriptions they personally object to on moral grounds?]]&lt;br /&gt;
# [[Debate:What is the real love?]]&lt;br /&gt;
# [[Debate:who created God?]]&lt;br /&gt;
# [[Debate: Why have conservatives let themselves get a bad name?]]&lt;br /&gt;
# [[Debate: Is it possible for God to be timeless?]]&lt;br /&gt;
# [[Debate: Is it possible for man to live a moral life without religion?]]&lt;br /&gt;
# [[Debate: How do conservatives view the Open Source movement and software?]]&lt;br /&gt;
# [[Debate: At what point does &amp;quot;Human&amp;quot; life begin?]]&lt;br /&gt;
&lt;br /&gt;
==Religious debates==&lt;br /&gt;
# [[Debate:Does God punish sinners for eternity?]]&lt;br /&gt;
# [[Debate: Should certain books be banned from libraries?]]&lt;br /&gt;
# [[Debate: Is communism founded on Christian doctrine?]]&lt;br /&gt;
# [[Debate:Should the first story of creation be read allegorically or literally?]]&lt;br /&gt;
# [[Debate:Is Scientology a false religion?]]&lt;br /&gt;
# [[Debate:Why do Moses, Ezra, Jesus, and Paul all disagree on divorce?]]&lt;br /&gt;
# [[Debate:Did Jesus ever claim to be God?]]&lt;br /&gt;
# [[Debate:Grave errors/inconsistencies in the Bible make literal translation worthless.]]&lt;br /&gt;
# [[Debate:Was Jesus born in the right time and place?]]&lt;br /&gt;
# [[Debate:What does Christianity say about homosexuality?]]&lt;br /&gt;
# [[Debate:If God does not exist, can anything be morally wrong?]]&lt;br /&gt;
# [[Debate:Did God create evil?]]&lt;br /&gt;
# [[Debate:Which Christian denomination is the most true to the central teachings of Christianity?]] &lt;br /&gt;
# [[Debate:If Jesus were alive to day, where on the political spectrum would he fall?]]&lt;br /&gt;
# [[Debate:Should Religion Play a Large Role in Modern Societies?]]&lt;br /&gt;
# [[Debate:Does the Bible (Old and the New Testament) have the infallible words of God?]] &lt;br /&gt;
# [[Debate:AntiSemitism]] &lt;br /&gt;
# [[Debate:Does Intelligent Design deny the Existence of God?]]&lt;br /&gt;
# [[Debate:Could God create a rock so heavy that he himself could not lift it?]]&lt;br /&gt;
# [[Debate:What is the relationship between religion and the human tendency to kill each other?]]&lt;br /&gt;
# [[Debate:Natural Disaster versus Act of God]]&lt;br /&gt;
# [[Debate:What is the Sabbath day?]]&lt;br /&gt;
# [[Debate:Is it possible to be a conservative and not a religious person or even an atheist?]]&lt;br /&gt;
# [[Debate:Why do we still perform Baptisms?]]&lt;br /&gt;
# [[Debate:Does the Resurrection negate Gods Sacrifice of his only son?]]&lt;br /&gt;
# [[Debate:If most Muslims learned their religion from their parents, just like us Christians, they will probably be hard to convert. So what can we do to save their souls?]]&lt;br /&gt;
# [[Debate:If_most_Christians_learned_their_religion_from_their_parents%2C_just_like_us_Muslims%2C_they_will_probably_be_hard_to_convert._So_what_can_we_do_to_save_their_souls%3F|Debate:If most Christians learned their religion from their parents, just like us Muslims, they will probably be hard to convert. So what can we do to save their souls?]]&lt;br /&gt;
# [[Debate:Does mainstream Islam endorse violence?]]&lt;br /&gt;
# [[Debate:Is religion morally wrong?]]&lt;br /&gt;
# [[Debate:Does the Bible display poor ethics and morals?]]&lt;br /&gt;
# [[Debate:Why the Bible|Debate:What makes the Bible a reliable source of knowledge besides tradition?]]&lt;br /&gt;
# [[Debate:Why should we be afraid of God?]]&lt;br /&gt;
# [[Debate:Do conservative Christians have an unquestioning faith which is comparable to that of the Party in the book 1984?]]&lt;br /&gt;
# [[Debate:Antisemitism]]&lt;br /&gt;
# [[Debate:Are Christianity and the Bible superior to other religions and scriptures?]]&lt;br /&gt;
# [[Debate:Is &amp;quot;Coercive Interrogation&amp;quot; consistent with Christian Values?]]&lt;br /&gt;
# [[Debate:Should all access to Conservapedia be banned on Sundays?]]&lt;br /&gt;
# [[Debate:Mary Magdalene - First Witness to the Resurrection - Significance?]]&lt;br /&gt;
# [[Debate:Was Christ a fundamentalist?]]&lt;br /&gt;
# [[Debate:Atheism vs. Deism]]&lt;br /&gt;
# [[Debate:Atheism vs. Pastafarianism]]&lt;br /&gt;
# [[Debate:Why is homosexuality so bad?]]&lt;br /&gt;
# [[Debate:Are Young Earth Creationists detracting others from the Faith?]]&lt;br /&gt;
# [[Debate:Would the Flood and Noah's Ark cause inbreeding?]]&lt;br /&gt;
# [[Debate:Is there 1 God or are there many gods?]]&lt;br /&gt;
# [[Debate: Can you be a true Christian and believe in evolution?]]&lt;br /&gt;
# [[Debate:Should gay marriage be allowed?]]&lt;br /&gt;
# [[Debate:Is atheism a religion?]]&lt;br /&gt;
# [[Debate: If not naturalism, how do we decide which supernatural explanation is correct?]]&lt;br /&gt;
# [[Debate: Are Catholics Christians?]]&lt;br /&gt;
# [[Debate: Do Atheist believe they have a soul?]]&lt;br /&gt;
# [[Debate:Were Judas' actions necessary and foreordained?]]&lt;br /&gt;
# [[Debate: Is it possible to voluntarily convert one's religion?]]&lt;br /&gt;
# [[Debate: Can Christianity exist without Apostles and Prophets?]]&lt;br /&gt;
# [[Debate: What do you think about the violence in the Bible?]]&lt;br /&gt;
# [[Debate: Could Christian denominations exist without the Catholic Church?]]&lt;br /&gt;
# [[Debate: Which version of the Bible should be used as the authoritative reference on Conservapedia?]]&lt;br /&gt;
# [[Debate: Should Christians celebrate Christmas?]]&lt;br /&gt;
#[[Debate:Either God is indecisive or the world's major religions have ALL got it wrong]]&lt;br /&gt;
#[[Debate:Creationist]]&lt;br /&gt;
#[[Debate:Did Joan of Arc truly hear voices?]]&lt;br /&gt;
#[[Debate:Do ALL suicides go to hell?]]&lt;br /&gt;
#[[Debate:Epicurus' Trilemma]]&lt;br /&gt;
#[[Debate: Why does God care if we worship Him or not? Is it His ego?]]&lt;br /&gt;
&lt;br /&gt;
==Historical debates==&lt;br /&gt;
# [[Debate:Was Benjamin Franklin a deist?]]&lt;br /&gt;
# [[Debate:Was the European colonization of the Americas good for the native people?]]&lt;br /&gt;
# [[Debate:Was President George H. W. Bush wrong to leave Saddam in power in 1991?]]&lt;br /&gt;
# [[Debate:Which was worse? the Civil War and it's effects or slavery?]]&lt;br /&gt;
# [[Debate:Why are most actors turned politicians Republicans?]]&lt;br /&gt;
# [[Debate: Did the Founding Fathers intend to apply their personal faith to the nation &amp;quot;As an institution&amp;quot;?]]&lt;br /&gt;
&lt;br /&gt;
==Political debates==&lt;br /&gt;
# [[Debate:Does Abstinence Only Education help or hurt us?]]&lt;br /&gt;
# [[Debate:Is homosexuality responsible for totalitarianism?]]&lt;br /&gt;
# [[Debate: Did the Founders have a religious motive?]]&lt;br /&gt;
# [[Debate: To what extent should we have obscenity laws]]&lt;br /&gt;
# [[Debate: Is communism founded on Christian doctrine?]]&lt;br /&gt;
# [[Debate:Why do we still have an embargo on Cuba?]]&lt;br /&gt;
# [[Debate:Has Britain Declined?]] &lt;br /&gt;
# [[Debate:Is illegal immigration control the answer to illegal immigration?]]&lt;br /&gt;
# [[Debate:Has Britain become the 51st State of the US?]]&lt;br /&gt;
# [[Debate:You think these Phd's are nuts?]]&lt;br /&gt;
# [[Debate:Does the European Union pose a threat to the United States?]]&lt;br /&gt;
# [[Debate:Which is true; progressive Liberal or regressive liberal]]&lt;br /&gt;
# [[Debate:Define torture]]&lt;br /&gt;
# [[Debate:Should the United States have entered World War I?]] &lt;br /&gt;
# [[Debate:Should the United States have entered World War II?]]  &lt;br /&gt;
# [[Debate:Should the United States have eliminated communism in North Korea|Debate:Should the United States have eliminated communism in North Korea as General Douglas MacArthur wanted?]]&lt;br /&gt;
#  [[Debate:Was the United States right to drop atomic bombs so quickly on Hiroshima and Nagasaki?]]&lt;br /&gt;
#  [[Debate:Was it wrong for him to allow the attack in order to wake up the American public and motivate Americans to fight and win the war?|Debate:If President Roosevelt had known about the Pearl Harbor attack in advance, would it have been wrong for him to allow the attack in order to wake up the American public and motivate Americans to fight and win the war?]]&lt;br /&gt;
# [[Debate:Is gun-control the answer to crimes involving guns?]]&lt;br /&gt;
# [[Debate:Was world war inevitable?]]&lt;br /&gt;
# [[Debate:Does &amp;quot;free trade&amp;quot; increase wealth rather than simply redistribute it?]]  &lt;br /&gt;
# [[Debate:Is it even possible to install democracy in a Muslim country?]] &lt;br /&gt;
# [[Debate:Is democracy even possible in Iraq?]]&lt;br /&gt;
# [[Debate:Should we have given the Panama Canal back to Panama?]]&lt;br /&gt;
# [[Debate:Should the United States leave the United Nations?]]&lt;br /&gt;
# [[Debate:Crusades... Good or Bad?]]&lt;br /&gt;
# [[Debate:Was American soldier Michael New right to refuse to fight wearing part of a United Nations uniform?]]  See [[Michael New]]&lt;br /&gt;
# [[Debate:Which is a more powerful ideology, Islam or communism?]]&lt;br /&gt;
# [[Debate:Should the United States intervene in small countries to defeat communism there?]]&lt;br /&gt;
# [[Debate:Should public displays of the 10 Commandments be allowed under the constitution?]]&lt;br /&gt;
# [[Debate:Which has the best philosophy of education: the public school system, private schools, or the home school movement?]]&lt;br /&gt;
# [[Debate:Should people genetically engineer a cure for homosexuality?]]&lt;br /&gt;
# [[Debate:Should We Support Democrats For Life.org?]]&lt;br /&gt;
# [[Debate:Women in the Military?]]&lt;br /&gt;
# [[Debate:Should students learn a foreign language?]]&lt;br /&gt;
# [[Debate:Why does the right side of the political spectrum tend to be more religous?|Debate:Why does the right side of the political spectrum tend to be more religious?]]&lt;br /&gt;
# [[Debate:Should there be a consistent standard on human rights applied to left and right?]]&lt;br /&gt;
# [[Debate:Should American companies be allowed to send their own troops into a war which America is participating in?]]&lt;br /&gt;
# [[Debate:Giuliani's lack of social conservative viewpoints should not stop you from voting for him.]]&lt;br /&gt;
# [[Debate:Is President Bush good for America?]]&lt;br /&gt;
# [[Debate:Is the Iraq War a success?]]&lt;br /&gt;
# [[Debate:Does single sex schooling promotes homesexuality?|Debate:Does Single sex schooling promote homosexuality?]]&lt;br /&gt;
# [[Debate:Is the murder of 3,000 people just a few or is it a lot? Does it make a difference if the murdered people are Americans?]]&lt;br /&gt;
# [[Debate:Does the media really have a liberal bias?]]&lt;br /&gt;
# [[Debate:What kind of leader will Democrats make if they run from debates on Fox?]]&lt;br /&gt;
# [[Debate:Are the Democrats capable of fighting terrorism?]]&lt;br /&gt;
# [[Debate:Can a rogue nation be thought of as a sovereign nation?]]&lt;br /&gt;
# [[Debate:Has Russia reinstalled stealth communism?]]&lt;br /&gt;
# [[Debate:Do we all know what Democrat Presidential candidates stand for yet?]]&lt;br /&gt;
# [[Debate:Define Civil War]]&lt;br /&gt;
# [[Debate:Should gun sales to terror suspects be allowed?]]&lt;br /&gt;
# [[Debate:Is Darwinism liberal or is it conservative?]]&lt;br /&gt;
# [[Debate:Why did God place most of the world's oil in politically unstable places?]]&lt;br /&gt;
# [[Debate:Restoring the USA image in the world, just a fancy phrase that means zilch?]]&lt;br /&gt;
# [[Debate:Placing the blame on how America got polarized]]&lt;br /&gt;
# [[Debate:Is most government criticism really patriotic?]]&lt;br /&gt;
# [[Debate:Is environmentalism mostly about preserving natural resources?]]&lt;br /&gt;
# [[Debate:Is the conservative stance on illegal immigration going to loose the Hispanic vote for the GOP in the 08' election?]] &lt;br /&gt;
# [[Debate:Third Party Debate]]&lt;br /&gt;
# [[Debate:Who kills more innocent people: religious believers or atheists?]]&lt;br /&gt;
# [[Debate:Preferred Democrat for the White House?]]&lt;br /&gt;
# [[Debate:Does Republican equal conservative?  Does Democrat equal liberal?]]&lt;br /&gt;
# [[Debate:Obama's preacher.]]&lt;br /&gt;
# [[Debate:Should the United States begin Colonizing Space?]]&lt;br /&gt;
# [[Debate:Should the federal government have the power to define marriage?]]&lt;br /&gt;
# [[Debate:The Declaration of Independence or Interdependence?]]&lt;br /&gt;
# [[Debate:Should the U.S.A. abide by a withdrawal timetable if the Iraqi Parliament votes for one?]]&lt;br /&gt;
# [[Debate:Should U.S. troops be subject to Iraqi law if that allows our continued presence there?]]&lt;br /&gt;
# [[Debate:Should government restrictions on smoking be tightened or rolled back?]]&lt;br /&gt;
# [[Debate:Is Sarah Palin an asset or a liability to John McCain's candidacy?]]&lt;br /&gt;
# [[Debate:Is a candidate's military record relevant anymore?]]&lt;br /&gt;
# [[Debate:Should politicians be allowed to misspeak?]]&lt;br /&gt;
# [[Debate: What is sufficient proof that Obama is a Muslim?]]&lt;br /&gt;
# [[Debate:Is Obama a Muslim?]]&lt;br /&gt;
# [[Debate:Was McCain's threat to pull out of the debates a political stunt?]]&lt;br /&gt;
# [[Debate:If Obama Was Conservative]]&lt;br /&gt;
# [[Debate:What level of Gun Control is appropriate?]]&lt;br /&gt;
# [[Debate:Is the Bush administration's Conscience Rule a step forward or backward for U.S. Healthcare?]]&lt;br /&gt;
# [[Debate: Why do political views appear to be correlated with others?]]&lt;br /&gt;
#[[Debate:What should be America's policy toward Islam]]?&lt;br /&gt;
#[[Debate:Is the American Occupation of the Hawaiian Islands justified?]]&lt;br /&gt;
#[[Debate:Was the American involvement in the Vietnam War justified?]]&lt;br /&gt;
#[[Debate:Was the North right to prevent Southern secession in the US Civil War?]]&lt;br /&gt;
#[[Debate:Is the 2009 Stimulus Plan the right approach, and if not what would be?]]&lt;br /&gt;
# [[Debate:Is Obama being unfairly criticized, or is too much being expected of our new president?]]&lt;br /&gt;
# [[Is it possible to be conservative and know there is no possibility of there ever being a &amp;quot;God&amp;quot; and/or higher being?]]&lt;br /&gt;
# [[Debate:Is Obama an Atheist?]]&lt;br /&gt;
# [[Debate:What is the best way to promote the general welfare?]]&lt;br /&gt;
&lt;br /&gt;
==Scientific debates==&lt;br /&gt;
# [[Debate:Why haven't intelligent designists published a single scientific article?|Debate:If intelligent design is just as valid as evolution, where are all their scientific findings and publishings?]]&lt;br /&gt;
# [[Debate:Does Darwinian natural selection suggest that bigotry is a necessary self-defense mechanism?]]&lt;br /&gt;
# [[Debate:Does Darwinian natural selection suggest that homosexuality is bad for the survival of a species?]]  &lt;br /&gt;
# [[Debate:Is Darwinian natural selection compatible with Marxism?]]&lt;br /&gt;
# [[Debate:Is the theory of macroevolution true?]]&lt;br /&gt;
# [[Debate:Is Giving Birth the Bible Way Better?]]&lt;br /&gt;
# [[Debate:Should Creationism/Intelligent design be taught as a scientific alternative to evolution in public schools?]]&lt;br /&gt;
# [[Debate:Is global warming evident, and if so, is this the fault of man, and how must man stop it?]]&lt;br /&gt;
# [[Debate:If the universe is young and it takes light millions of years to reach us from far off stars, how can we see them?]]&lt;br /&gt;
# [[Debate:God, Earth and Global Warming]]&lt;br /&gt;
# [[Debate:Is the evidence in favor of evolution convincing?|Is the evidence in favor of evolution convincing?]]&lt;br /&gt;
# [[Debate:If the Bible didn't contain a creation story, would anyone even consider the idea of a young earth?|Debate:If the Bible didn't contain a creation story, would anyone even consider the idea of a young earth?]]&lt;br /&gt;
# [[Debate:Is Relativity in direct conflict with the Genesis account?]]&lt;br /&gt;
# [[Debate:Who feels that scientific related articles should only reference published research papers instead of websites when dealing with research instead of application?]]&lt;br /&gt;
# [[Debate:If it could be unambiguously demonstrated that man is NOT the most evolved animal, then would this support or refute ther idea of Creation by God?|Debate:If it could be unambiguously demonstrated that man is NOT the most evolved animal]]&lt;br /&gt;
# [[Debate:Why are God's works always questioned?]]&lt;br /&gt;
# [[Debate:Are there any elements of choice, when it comes to carrying out homosexual acts?|Debate:Are there any elements of choice]]&lt;br /&gt;
# [[Debate:Listing the Earth's most pressing needs in urgent order of fixing]]&lt;br /&gt;
# [[Debate:Is homosexuality a mental illness?]]&lt;br /&gt;
# [[Debate:Can the science of evolution be separated from the philosophy of it?]]&lt;br /&gt;
&lt;br /&gt;
==Debates about Conservapedia==&lt;br /&gt;
# [[Debate:Is Conservapedia representing a conservative POV or a Young Earth Creationist POV?]]&lt;br /&gt;
# [[Debate:Is Conservapedia anti-British?]]&lt;br /&gt;
# [[Debate:The liberal quotient of Conservapedia; what is it? Does it matter?]]&lt;br /&gt;
# [[Debate:Does bias impair Wikipedia's reliability?]]&lt;br /&gt;
# [[Debate:Should the term list entries be included in Conservapedia's entry count?]]&lt;br /&gt;
# [[Debate:How should Conservapedia work to avoid having a conservative bias?]]&lt;br /&gt;
# [[Debate:Can Conservapedia Succeed?]]&lt;br /&gt;
# [[Debate:Is Conservapedia fair and balanced?]]&lt;br /&gt;
# [[Debate:How can we protect Conservapedia by distinguishing real conservative encyclopedia articles from satires written by liberals?]]&lt;br /&gt;
# [[Debate:What exactly is Conservapedia?]]&lt;br /&gt;
# [[Debate:Was the media attention needed?]]&lt;br /&gt;
# [[Debate:Conservapedia Debate Topics full of far left liberal netroots]]&lt;br /&gt;
# [[Debate:Which is true; progressive Liberal or regressive liberal]]&lt;br /&gt;
# [[Debate:Where do you personally look for facts and information on topics &amp;quot;When did Brahms live&amp;quot; or &amp;quot;Why did Monet paint grainstacks?&amp;quot;]]&lt;br /&gt;
# [[Debate:Is it okay for Conservapedia to have biased articles?]]&lt;br /&gt;
# [[Debate:Who deletes entire discussion items from here?  And why?]]&lt;br /&gt;
# [[Debate:Why do users, who contribute substantially, choose to leave this community?]]&lt;br /&gt;
# [[Debate:Is the use of copyrighted photographs without permission stealing?]]&lt;br /&gt;
# [[Debate:Are there too many debates on Conservapedia?]]&lt;br /&gt;
# [[Debate:Is it tasteless for Conservapedia to critique the Virginia Tech poem on the Main Page?]]&lt;br /&gt;
# [[Debate:Has anyone ever been been banned for pointing out that many of the other entries on this site are in need of citation and evidence to back up statements?]]&lt;br /&gt;
# [[Debate:Does an encyclopedia define complex subjects, or insert more bias into them?]]&lt;br /&gt;
# [[Debate:Do sysops block editing on pages when it seems their opponents are making strong points?]]&lt;br /&gt;
# [[Debate:Is Conservapedia a 'Trustworthy Encyclopedia'?]]&lt;br /&gt;
# [[Debate:Does altering the record of debate in a wiki 'Encyclopedia' render the entire thing a farce?]]&lt;br /&gt;
# [[Debate:Democrats next move, link more stories of heartache like those from Kansas to Gulf Coast.]]&lt;br /&gt;
# [[Debate:Do quotes used to support a theory just make an article look stupid?]]&lt;br /&gt;
# [[Debate:Is Conservapedia blinkered?|Is Conservapedia blinkered?]]&lt;br /&gt;
# [[Debate:Does Conservapedia censor opponents the way Expelled says ID advocates are censored?]]&lt;br /&gt;
# [[Debate:Is the Conservapedia Logo in violation of US Flag Code?]]&lt;br /&gt;
# [[Debate:The 90/10 rule exists soley to squash debate, and should be eliminated]]&lt;br /&gt;
# [[Debate:What will Conservapedia be like if Barack Obama wins the election?]]&lt;br /&gt;
# [[Debate:Which is more important, economic or social conservatism?]]&lt;br /&gt;
# [[Debate:Should the Conservapedia logo be changed?]]&lt;br /&gt;
&lt;br /&gt;
==Funny, maybe?==&lt;br /&gt;
&lt;br /&gt;
# [[Debate:Are cats just useless Dogs]]&lt;br /&gt;
# [[Debate:Is the Platypus evidence that God has a sense of humour?]]&lt;br /&gt;
# [[Debate:Was the shooting at Virginia Tech somehow President Bush's fault?]]&lt;br /&gt;
# [[Debate:Are video games getting better or worse as graphics, sound, and gameplay complexity improve?]]&lt;br /&gt;
# [[Debate:Favorite old time radio show]]&lt;br /&gt;
# [[Debate: Does Harry Potter promote Satanic witchcraft?]]&lt;br /&gt;
&lt;br /&gt;
==Other==&lt;br /&gt;
# [[Debate:Are alcohol, marijuana, and nicotine gateway drugs?]]&lt;br /&gt;
# [[Debate:Is Rap music torture?]]&lt;br /&gt;
# [[Debate:Should marijuana be legalized?]]&lt;br /&gt;
# [[Debate:What are the lessons that we should take away from the Milgram Experiment]]&lt;br /&gt;
# [[Debate:Does the Theory of Evolution promote atheism?]]&lt;br /&gt;
# [[Debate:Mall Shootings]]&lt;br /&gt;
# [[Debate:Creationist]]&lt;br /&gt;
# [[Debate:Is the Theory of Evolution a conspiricy?]]&lt;br /&gt;
# [[Debate:How should we view the fact leading scientists do not believe in god?]]&lt;br /&gt;
# [[Debate:Does modern music negatively influence children]]&lt;br /&gt;
# [[Debate:Propaganda in childrens' television]]&lt;br /&gt;
# [[Debate:What Is Music?]]&lt;br /&gt;
#[[Debate:Why are there so few homosexual athletes]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservapedia]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Conservapedia:Debate_Topics&amp;diff=716192</id>
		<title>Conservapedia:Debate Topics</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Conservapedia:Debate_Topics&amp;diff=716192"/>
		<updated>2009-11-02T15:48:56Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Religious debates */ removed red linked debate&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Debate topic suggestions, organized so that it's not necessary to delete them.'''&lt;br /&gt;
&lt;br /&gt;
(Note: If some topic is miscategorized, it can be cut and pasted without affecting the relevant links.)&lt;br /&gt;
&lt;br /&gt;
==Philosophical Debates==&lt;br /&gt;
#  [[Debate:Can Conservapedia become the next Wikipedia, is this good or bad]]&lt;br /&gt;
#  [[Debate:If there is no objective truth, then is the claim &amp;quot;there is no objective truth&amp;quot; also not an objective truth?]]&lt;br /&gt;
# [[Conservapedia:Does History Matter?|Does History Matter?]]&lt;br /&gt;
# [[Debate:Is a first cause of a process necessary, always possible, or sometimes impossible?]]&lt;br /&gt;
# [[Debate:Can Objectivism develop beyond Ayn Rand's original formulation?]]&lt;br /&gt;
# [[Debate:Can any man live without some code of morality?]]&lt;br /&gt;
# [[Debate:Does the universe include everything, or does something outside the universe exist?]]&lt;br /&gt;
# [[Debate:Why is there something rather than nothing?]]&lt;br /&gt;
# [[Conservapedia:Stem Cells| Embryonic Stem Cells: Why or why not?]]&lt;br /&gt;
# [[Debate:Why Reason?]]&lt;br /&gt;
# [[Debate:Why does the conservative media often an ugly undertone?]]&lt;br /&gt;
# [[Debate:Should pharmacists be forced to fill legal prescriptions they personally object to on moral grounds?]]&lt;br /&gt;
# [[Debate:What is the real love?]]&lt;br /&gt;
# [[Debate:who created God?]]&lt;br /&gt;
# [[Debate: Why have conservatives let themselves get a bad name?]]&lt;br /&gt;
# [[Debate: Is it possible for God to be timeless?]]&lt;br /&gt;
# [[Debate: Is it possible for man to live a moral life without religion?]]&lt;br /&gt;
# [[Debate: How do conservatives view the Open Source movement and software?]]&lt;br /&gt;
# [[Debate: At what point does &amp;quot;Human&amp;quot; life begin?]]&lt;br /&gt;
&lt;br /&gt;
==Religious debates==&lt;br /&gt;
# [[Debate:Does God punish sinners for eternity?]]&lt;br /&gt;
# [[Debate: Should certain books be banned from libraries?]]&lt;br /&gt;
# [[Debate: Is communism founded on Christian doctrine?]]&lt;br /&gt;
# [[Debate:Should the first story of creation be read allegorically or literally?]]&lt;br /&gt;
# [[Debate:Is Scientology a false religion?]]&lt;br /&gt;
# [[Debate:Why do Moses, Ezra, Jesus, and Paul all disagree on divorce?]]&lt;br /&gt;
# [[Debate:Did Jesus ever claim to be God?]]&lt;br /&gt;
# [[Debate:Grave errors/inconsistencies in the Bible make literal translation worthless.]]&lt;br /&gt;
# [[Debate:Was Jesus born in the right time and place?]]&lt;br /&gt;
# [[Debate:What does Christianity say about homosexuality?]]&lt;br /&gt;
# [[Debate:If God does not exist, can anything be morally wrong?]]&lt;br /&gt;
# [[Debate:Did God create evil?]]&lt;br /&gt;
# [[Debate:Which Christian denomination is the most true to the central teachings of Christianity?]] &lt;br /&gt;
# [[Debate:If Jesus were alive to day, where on the political spectrum would he fall?]]&lt;br /&gt;
# [[Debate:Should Religion Play a Large Role in Modern Societies?]]&lt;br /&gt;
# [[Debate:Does the Bible (Old and the New Testament) have the infallible words of God?]] &lt;br /&gt;
# [[Debate:AntiSemitism]] &lt;br /&gt;
# [[Debate:Does Intelligent Design deny the Existence of God?]]&lt;br /&gt;
# [[Debate:Could God create a rock so heavy that he himself could not lift it?]]&lt;br /&gt;
# [[Debate:What is the relationship between religion and the human tendency to kill each other?]]&lt;br /&gt;
# [[Debate:Natural Disaster versus Act of God]]&lt;br /&gt;
# [[Debate:What is the Sabbath day?]]&lt;br /&gt;
# [[Debate:Is it possible to be a conservative and not a religious person or even an atheist?]]&lt;br /&gt;
# [[Debate:Why do we still perform Baptisms?]]&lt;br /&gt;
# [[Debate:Does the Resurrection negate Gods Sacrifice of his only son?]]&lt;br /&gt;
# [[Debate:If most Muslims learned their religion from their parents, just like us Christians, they will probably be hard to convert. So what can we do to save their souls?]]&lt;br /&gt;
# [[Debate:If_most_Christians_learned_their_religion_from_their_parents%2C_just_like_us_Muslims%2C_they_will_probably_be_hard_to_convert._So_what_can_we_do_to_save_their_souls%3F|Debate:If most Christians learned their religion from their parents, just like us Muslims, they will probably be hard to convert. So what can we do to save their souls?]]&lt;br /&gt;
# [[Debate:Does mainstream Islam endorse violence?]]&lt;br /&gt;
# [[Debate:Is religion morally wrong?]]&lt;br /&gt;
# [[Debate:Does the Bible display poor ethics and morals?]]&lt;br /&gt;
# [[Debate:Why the Bible|Debate:What makes the Bible a reliable source of knowledge besides tradition?]]&lt;br /&gt;
# [[Debate:Why should we be afraid of God?]]&lt;br /&gt;
# [[Debate:Do conservative Christians have an unquestioning faith which is comparable to that of the Party in the book 1984?]]&lt;br /&gt;
# [[Debate:Antisemitism]]&lt;br /&gt;
# [[Debate:Are Christianity and the Bible superior to other religions and scriptures?]]&lt;br /&gt;
# [[Debate:Is &amp;quot;Coercive Interrogation&amp;quot; consistent with Christian Values?]]&lt;br /&gt;
# [[Debate:Should all access to Conservapedia be banned on Sundays?]]&lt;br /&gt;
# [[Debate:Mary Magdalene - First Witness to the Resurrection - Significance?]]&lt;br /&gt;
# [[Debate:Was Christ a fundamentalist?]]&lt;br /&gt;
# [[Debate:Atheism vs. Deism]]&lt;br /&gt;
# [[Debate:Atheism vs. Pastafarianism]]&lt;br /&gt;
# [[Debate:Why is homosexuality so bad?]]&lt;br /&gt;
# [[Debate:Are Young Earth Creationists detracting others from the Faith?]]&lt;br /&gt;
# [[Debate:Would the Flood and Noah's Ark cause inbreeding?]]&lt;br /&gt;
# [[Debate:Is there 1 God or are there many gods?]]&lt;br /&gt;
# [[Debate: Can you be a true Christian and believe in evolution?]]&lt;br /&gt;
# [[Debate:Should gay marriage be allowed?]]&lt;br /&gt;
# [[Debate:Is atheism a religion?]]&lt;br /&gt;
# [[Debate: If not naturalism, how do we decide which supernatural explanation is correct?]]&lt;br /&gt;
# [[Debate: Are Catholics Christians?]]&lt;br /&gt;
# [[Debate: Do Atheist believe they have a soul?]]&lt;br /&gt;
# [[Debate:Were Judas' actions necessary and foreordained?]]&lt;br /&gt;
# [[Debate: Is it possible to voluntarily convert one's religion?]]&lt;br /&gt;
# [[Debate: Can Christianity exist without Apostles and Prophets?]]&lt;br /&gt;
# [[Debate: What do you think about the violence in the Bible?]]&lt;br /&gt;
# [[Debate: Could Christian denominations exist without the Catholic Church?]]&lt;br /&gt;
# [[Debate: Which version of the Bible should be used as the authoritative reference on Conservapedia?]]&lt;br /&gt;
# [[Debate: Should Christians celebrate Christmas?]]&lt;br /&gt;
#[[Debate:Either God is indecisive or the world's major religions have ALL got it wrong]]&lt;br /&gt;
#[[Debate:Creationist]]&lt;br /&gt;
#[[Debate:Did Joan of Arc truly hear voices?]]&lt;br /&gt;
#[[Debate:Do ALL suicides go to hell?]]&lt;br /&gt;
#[[Debate:Epicurus' Trilemma]]&lt;br /&gt;
#[[Debate: Why does God care if we worship Him or not? Is it His ego?]]&lt;br /&gt;
&lt;br /&gt;
==Historical debates==&lt;br /&gt;
# [[Debate:Was Benjamin Franklin a deist?]]&lt;br /&gt;
# [[Debate:Was the European colonization of the Americas good for the native people?]]&lt;br /&gt;
# [[Debate:Was President George H. W. Bush wrong to leave Saddam in power in 1991?]]&lt;br /&gt;
# [[Debate:Which was worse? the Civil War and it's effects or slavery?]]&lt;br /&gt;
# [[Debate:Why are most actors turned politicians Republicans?]]&lt;br /&gt;
# [[Debate: Did the Founding Fathers intend to apply their personal faith to the nation &amp;quot;As an institution&amp;quot;?]]&lt;br /&gt;
&lt;br /&gt;
==Political debates==&lt;br /&gt;
# [[Debate:Does Abstinence Only Education help or hurt us?]]&lt;br /&gt;
# [[Debate:Is homosexuality responsible for totalitarianism?]]&lt;br /&gt;
# [[Debate: Did the Founders have a religious motive?]]&lt;br /&gt;
# [[Debate: To what extent should we have obscenity laws]]&lt;br /&gt;
# [[Debate: Is communism founded on Christian doctrine?]]&lt;br /&gt;
# [[Debate:Why do we still have an embargo on Cuba?]]&lt;br /&gt;
# [[Debate:Has Britain Declined?]] &lt;br /&gt;
# [[Debate:Is illegal immigration control the answer to illegal immigration?]]&lt;br /&gt;
# [[Debate:Has Britain become the 51st State of the US?]]&lt;br /&gt;
# [[Debate:You think these Phd's are nuts?]]&lt;br /&gt;
# [[Debate:Does the European Union pose a threat to the United States?]]&lt;br /&gt;
# [[Debate:Which is true; progressive Liberal or regressive liberal]]&lt;br /&gt;
# [[Debate:Define torture]]&lt;br /&gt;
# [[Debate:Should the United States have entered World War I?]] &lt;br /&gt;
# [[Debate:Should the United States have entered World War II?]]  &lt;br /&gt;
# [[Debate:Should the United States have eliminated communism in North Korea|Debate:Should the United States have eliminated communism in North Korea as General Douglas MacArthur wanted?]]&lt;br /&gt;
#  [[Debate:Was the United States right to drop atomic bombs so quickly on Hiroshima and Nagasaki?]]&lt;br /&gt;
#  [[Debate:Was it wrong for him to allow the attack in order to wake up the American public and motivate Americans to fight and win the war?|Debate:If President Roosevelt had known about the Pearl Harbor attack in advance, would it have been wrong for him to allow the attack in order to wake up the American public and motivate Americans to fight and win the war?]]&lt;br /&gt;
# [[Debate:Is gun-control the answer to crimes involving guns?]]&lt;br /&gt;
# [[Debate:Was world war inevitable?]]&lt;br /&gt;
# [[Debate:Does &amp;quot;free trade&amp;quot; increase wealth rather than simply redistribute it?]]  &lt;br /&gt;
# [[Debate:Is it even possible to install democracy in a Muslim country?]] &lt;br /&gt;
# [[Debate:Is democracy even possible in Iraq?]]&lt;br /&gt;
# [[Debate:Should we have given the Panama Canal back to Panama?]]&lt;br /&gt;
# [[Debate:Should the United States leave the United Nations?]]&lt;br /&gt;
# [[Debate:Crusades... Good or Bad?]]&lt;br /&gt;
# [[Debate:Was American soldier Michael New right to refuse to fight wearing part of a United Nations uniform?]]  See [[Michael New]]&lt;br /&gt;
# [[Debate:Which is a more powerful ideology, Islam or communism?]]&lt;br /&gt;
# [[Debate:Should the United States intervene in small countries to defeat communism there?]]&lt;br /&gt;
# [[Debate:Should public displays of the 10 Commandments be allowed under the constitution?]]&lt;br /&gt;
# [[Debate:Which has the best philosophy of education: the public school system, private schools, or the home school movement?]]&lt;br /&gt;
# [[Debate:Should people genetically engineer a cure for homosexuality?]]&lt;br /&gt;
# [[Debate:Should We Support Democrats For Life.org?]]&lt;br /&gt;
# [[Debate:Women in the Military?]]&lt;br /&gt;
# [[Debate:Should students learn a foreign language?]]&lt;br /&gt;
# [[Debate:Why does the right side of the political spectrum tend to be more religous?|Debate:Why does the right side of the political spectrum tend to be more religious?]]&lt;br /&gt;
# [[Debate:Should there be a consistent standard on human rights applied to left and right?]]&lt;br /&gt;
# [[Debate:Should American companies be allowed to send their own troops into a war which America is participating in?]]&lt;br /&gt;
# [[Debate:Giuliani's lack of social conservative viewpoints should not stop you from voting for him.]]&lt;br /&gt;
# [[Debate:Is President Bush good for America?]]&lt;br /&gt;
# [[Debate:Is the Iraq War a success?]]&lt;br /&gt;
# [[Debate:Does single sex schooling promotes homesexuality?|Debate:Does Single sex schooling promote homosexuality?]]&lt;br /&gt;
# [[Debate:Is the murder of 3,000 people just a few or is it a lot? Does it make a difference if the murdered people are Americans?]]&lt;br /&gt;
# [[Debate:Does the media really have a liberal bias?]]&lt;br /&gt;
# [[Debate:What kind of leader will Democrats make if they run from debates on Fox?]]&lt;br /&gt;
# [[Debate:Are the Democrats capable of fighting terrorism?]]&lt;br /&gt;
# [[Debate:Can a rogue nation be thought of as a sovereign nation?]]&lt;br /&gt;
# [[Debate:Has Russia reinstalled stealth communism?]]&lt;br /&gt;
# [[Debate:Do we all know what Democrat Presidential candidates stand for yet?]]&lt;br /&gt;
# [[Debate:Define Civil War]]&lt;br /&gt;
# [[Debate:Should gun sales to terror suspects be allowed?]]&lt;br /&gt;
# [[Debate:Is Darwinism liberal or is it conservative?]]&lt;br /&gt;
# [[Debate:Why did God place most of the world's oil in politically unstable places?]]&lt;br /&gt;
# [[Debate:Restoring the USA image in the world, just a fancy phrase that means zilch?]]&lt;br /&gt;
# [[Debate:Placing the blame on how America got polarized]]&lt;br /&gt;
# [[Debate:Is most government criticism really patriotic?]]&lt;br /&gt;
# [[Debate:Is environmentalism mostly about preserving natural resources?]]&lt;br /&gt;
# [[Debate:Is the conservative stance on illegal immigration going to loose the Hispanic vote for the GOP in the 08' election?]] &lt;br /&gt;
# [[Debate:Third Party Debate]]&lt;br /&gt;
# [[Debate:Who kills more innocent people: religious believers or atheists?]]&lt;br /&gt;
# [[Debate:Preferred Democrat for the White House?]]&lt;br /&gt;
# [[Debate:Does Republican equal conservative?  Does Democrat equal liberal?]]&lt;br /&gt;
# [[Debate:Obama's preacher.]]&lt;br /&gt;
# [[Debate:Should the United States begin Colonizing Space?]]&lt;br /&gt;
# [[Debate:Should the federal government have the power to define marriage?]]&lt;br /&gt;
# [[Debate:The Declaration of Independence or Interdependence?]]&lt;br /&gt;
# [[Debate:Should the U.S.A. abide by a withdrawal timetable if the Iraqi Parliament votes for one?]]&lt;br /&gt;
# [[Debate:Should U.S. troops be subject to Iraqi law if that allows our continued presence there?]]&lt;br /&gt;
# [[Debate:Should government restrictions on smoking be tightened or rolled back?]]&lt;br /&gt;
# [[Debate:Is Sarah Palin an asset or a liability to John McCain's candidacy?]]&lt;br /&gt;
# [[Debate:Is a candidate's military record relevant anymore?]]&lt;br /&gt;
# [[Debate:Should politicians be allowed to misspeak?]]&lt;br /&gt;
# [[Debate: What is sufficient proof that Obama is a Muslim?]]&lt;br /&gt;
# [[Debate:Is Obama a Muslim?]]&lt;br /&gt;
# [[Debate:Was McCain's threat to pull out of the debates a political stunt?]]&lt;br /&gt;
# [[Debate: Are Cantonese people a non-Chinese ethnic group?]]&lt;br /&gt;
# [[Debate:If Obama Was Conservative]]&lt;br /&gt;
# [[Debate:What level of Gun Control is appropriate?]]&lt;br /&gt;
# [[Debate:Is the Bush administration's Conscience Rule a step forward or backward for U.S. Healthcare?]]&lt;br /&gt;
# [[Debate: Why do political views appear to be correlated with others?]]&lt;br /&gt;
#[[Debate:What should be America's policy toward Islam]]?&lt;br /&gt;
#[[Debate:Is the American Occupation of the Hawaiian Islands justified?]]&lt;br /&gt;
#[[Debate:Was the American involvement in the Vietnam War justified?]]&lt;br /&gt;
#[[Debate:Was the North right to prevent Southern secession in the US Civil War?]]&lt;br /&gt;
#[[Debate:Is the 2009 Stimulus Plan the right approach, and if not what would be?]]&lt;br /&gt;
# [[Debate:Is Obama being unfairly criticized, or is too much being expected of our new president?]]&lt;br /&gt;
# [[Is it possible to be conservative and know there is no possibility of there ever being a &amp;quot;God&amp;quot; and/or higher being?]]&lt;br /&gt;
# [[Debate:Is Obama an Atheist?]]&lt;br /&gt;
# [[Debate:What is the best way to promote the general welfare?]]&lt;br /&gt;
&lt;br /&gt;
==Scientific debates==&lt;br /&gt;
# [[Debate:Why haven't intelligent designists published a single scientific article?|Debate:If intelligent design is just as valid as evolution, where are all their scientific findings and publishings?]]&lt;br /&gt;
# [[Debate:Does Darwinian natural selection suggest that bigotry is a necessary self-defense mechanism?]]&lt;br /&gt;
# [[Debate:Does Darwinian natural selection suggest that homosexuality is bad for the survival of a species?]]  &lt;br /&gt;
# [[Debate:Is Darwinian natural selection compatible with Marxism?]]&lt;br /&gt;
# [[Debate:Is the theory of macroevolution true?]]&lt;br /&gt;
# [[Debate:Is Giving Birth the Bible Way Better?]]&lt;br /&gt;
# [[Debate:Should Creationism/Intelligent design be taught as a scientific alternative to evolution in public schools?]]&lt;br /&gt;
# [[Debate:Is global warming evident, and if so, is this the fault of man, and how must man stop it?]]&lt;br /&gt;
# [[Debate:If the universe is young and it takes light millions of years to reach us from far off stars, how can we see them?]]&lt;br /&gt;
# [[Debate:God, Earth and Global Warming]]&lt;br /&gt;
# [[Debate:Is the evidence in favor of evolution convincing?|Is the evidence in favor of evolution convincing?]]&lt;br /&gt;
# [[Debate:If the Bible didn't contain a creation story, would anyone even consider the idea of a young earth?|Debate:If the Bible didn't contain a creation story, would anyone even consider the idea of a young earth?]]&lt;br /&gt;
# [[Debate:Is Relativity in direct conflict with the Genesis account?]]&lt;br /&gt;
# [[Debate:Who feels that scientific related articles should only reference published research papers instead of websites when dealing with research instead of application?]]&lt;br /&gt;
# [[Debate:If it could be unambiguously demonstrated that man is NOT the most evolved animal, then would this support or refute ther idea of Creation by God?|Debate:If it could be unambiguously demonstrated that man is NOT the most evolved animal]]&lt;br /&gt;
# [[Debate:Why are God's works always questioned?]]&lt;br /&gt;
# [[Debate:Are there any elements of choice, when it comes to carrying out homosexual acts?|Debate:Are there any elements of choice]]&lt;br /&gt;
# [[Debate:Listing the Earth's most pressing needs in urgent order of fixing]]&lt;br /&gt;
# [[Debate:Is homosexuality a mental illness?]]&lt;br /&gt;
# [[Debate:Can the science of evolution be separated from the philosophy of it?]]&lt;br /&gt;
&lt;br /&gt;
==Debates about Conservapedia==&lt;br /&gt;
# [[Debate:Is Conservapedia representing a conservative POV or a Young Earth Creationist POV?]]&lt;br /&gt;
# [[Debate:Is Conservapedia anti-British?]]&lt;br /&gt;
# [[Debate:The liberal quotient of Conservapedia; what is it? Does it matter?]]&lt;br /&gt;
# [[Debate:Does bias impair Wikipedia's reliability?]]&lt;br /&gt;
# [[Debate:Should the term list entries be included in Conservapedia's entry count?]]&lt;br /&gt;
# [[Debate:How should Conservapedia work to avoid having a conservative bias?]]&lt;br /&gt;
# [[Debate:Can Conservapedia Succeed?]]&lt;br /&gt;
# [[Debate:Is Conservapedia fair and balanced?]]&lt;br /&gt;
# [[Debate:How can we protect Conservapedia by distinguishing real conservative encyclopedia articles from satires written by liberals?]]&lt;br /&gt;
# [[Debate:What exactly is Conservapedia?]]&lt;br /&gt;
# [[Debate:Was the media attention needed?]]&lt;br /&gt;
# [[Debate:Conservapedia Debate Topics full of far left liberal netroots]]&lt;br /&gt;
# [[Debate:Which is true; progressive Liberal or regressive liberal]]&lt;br /&gt;
# [[Debate:Where do you personally look for facts and information on topics &amp;quot;When did Brahms live&amp;quot; or &amp;quot;Why did Monet paint grainstacks?&amp;quot;]]&lt;br /&gt;
# [[Debate:Is it okay for Conservapedia to have biased articles?]]&lt;br /&gt;
# [[Debate:Who deletes entire discussion items from here?  And why?]]&lt;br /&gt;
# [[Debate:Why do users, who contribute substantially, choose to leave this community?]]&lt;br /&gt;
# [[Debate:Is the use of copyrighted photographs without permission stealing?]]&lt;br /&gt;
# [[Debate:Are there too many debates on Conservapedia?]]&lt;br /&gt;
# [[Debate:Is it tasteless for Conservapedia to critique the Virginia Tech poem on the Main Page?]]&lt;br /&gt;
# [[Debate:Has anyone ever been been banned for pointing out that many of the other entries on this site are in need of citation and evidence to back up statements?]]&lt;br /&gt;
# [[Debate:Does an encyclopedia define complex subjects, or insert more bias into them?]]&lt;br /&gt;
# [[Debate:Do sysops block editing on pages when it seems their opponents are making strong points?]]&lt;br /&gt;
# [[Debate:Is Conservapedia a 'Trustworthy Encyclopedia'?]]&lt;br /&gt;
# [[Debate:Does altering the record of debate in a wiki 'Encyclopedia' render the entire thing a farce?]]&lt;br /&gt;
# [[Debate:Democrats next move, link more stories of heartache like those from Kansas to Gulf Coast.]]&lt;br /&gt;
# [[Debate:Do quotes used to support a theory just make an article look stupid?]]&lt;br /&gt;
# [[Debate:Is Conservapedia blinkered?|Is Conservapedia blinkered?]]&lt;br /&gt;
# [[Debate:Does Conservapedia censor opponents the way Expelled says ID advocates are censored?]]&lt;br /&gt;
# [[Debate:Is the Conservapedia Logo in violation of US Flag Code?]]&lt;br /&gt;
# [[Debate:The 90/10 rule exists soley to squash debate, and should be eliminated]]&lt;br /&gt;
# [[Debate:What will Conservapedia be like if Barack Obama wins the election?]]&lt;br /&gt;
# [[Debate:Which is more important, economic or social conservatism?]]&lt;br /&gt;
# [[Debate:Should the Conservapedia logo be changed?]]&lt;br /&gt;
&lt;br /&gt;
==Funny, maybe?==&lt;br /&gt;
&lt;br /&gt;
# [[Debate:Are cats just useless Dogs]]&lt;br /&gt;
# [[Debate:Is the Platypus evidence that God has a sense of humour?]]&lt;br /&gt;
# [[Debate:Was the shooting at Virginia Tech somehow President Bush's fault?]]&lt;br /&gt;
# [[Debate:Are video games getting better or worse as graphics, sound, and gameplay complexity improve?]]&lt;br /&gt;
# [[Debate:Favorite old time radio show]]&lt;br /&gt;
# [[Debate: Does Harry Potter promote Satanic witchcraft?]]&lt;br /&gt;
&lt;br /&gt;
==Other==&lt;br /&gt;
# [[Debate:Are alcohol, marijuana, and nicotine gateway drugs?]]&lt;br /&gt;
# [[Debate:Is Rap music torture?]]&lt;br /&gt;
# [[Debate:Should marijuana be legalized?]]&lt;br /&gt;
# [[Debate:What are the lessons that we should take away from the Milgram Experiment]]&lt;br /&gt;
# [[Debate:Does the Theory of Evolution promote atheism?]]&lt;br /&gt;
# [[Debate:Mall Shootings]]&lt;br /&gt;
# [[Debate:Creationist]]&lt;br /&gt;
# [[Debate:Is the Theory of Evolution a conspiricy?]]&lt;br /&gt;
# [[Debate:How should we view the fact leading scientists do not believe in god?]]&lt;br /&gt;
# [[Debate:Does modern music negatively influence children]]&lt;br /&gt;
# [[Debate:Propaganda in childrens' television]]&lt;br /&gt;
# [[Debate:What Is Music?]]&lt;br /&gt;
#[[Debate:Why are there so few homosexual athletes]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservapedia]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Eliot_Spitzer&amp;diff=716152</id>
		<title>Eliot Spitzer</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Eliot_Spitzer&amp;diff=716152"/>
		<updated>2009-11-02T05:22:08Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: cleanup&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Officeholder&lt;br /&gt;
|name=Eliot Spitzer&lt;br /&gt;
|image=Spitzer down.jpg&lt;br /&gt;
|party=[[Democrat]]&lt;br /&gt;
|spouse=Silda Wall Spitzer&lt;br /&gt;
|religion=Jewish&lt;br /&gt;
|offices=&lt;br /&gt;
&lt;br /&gt;
	{{Officeholder/governor&lt;br /&gt;
	|state=New York&lt;br /&gt;
	|terms=January 1, 2007 – March 17, 2008&lt;br /&gt;
	|preceded=[[George Pataki]]&lt;br /&gt;
	|former=n&lt;br /&gt;
	|succeeded=[[David Paterson]]&lt;br /&gt;
	}}&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
'''Eliot Laurence Spitzer''' (born June 10, 1959), a Democrat,  was the Governor of [[New York]] until a sex scandal forced his resignation in 2008. Spitzer was elected governor in a landslide victory in the November 2006 election.&amp;lt;ref&amp;gt;http://uselectionatlas.org/RESULTS/state.php?year=2006&amp;amp;fips=36&amp;amp;off=5&amp;amp;elect=0&amp;amp;f=0&amp;lt;/ref&amp;gt; He is the former New York State Attorney General.&lt;br /&gt;
&lt;br /&gt;
On the national scene for nearly two decades, Spitzer was in private law practice briefly before becoming a district attorney and chief New York prosecutor. Spitzer made national headlines along the way, successfully prosecuting everything from financial malfeasance to prostitution rings, with the former earning him the nickname Mr. Clean of Wall Street.&amp;lt;ref&amp;gt;''Washington Times'' editorial, March 11, 2008 [http://www.washingtontimes.com/article/20080311/EDITORIAL/673743404/1013]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On March 10, 2008, Spitzer was exposed as a clinet of a very high priced [[prostitution]] ring. He was already the subject of an investigation by the New York state Attorney General's office for ordering the State Police to keep special records of Republican state Senate majority leader Joseph L. Bruno's whereabouts when he traveled with police escorts in New York City. At the direction of top officials of the Spitzer administration, the New York State Police created documents meant to cause political damage to Bruno. &lt;br /&gt;
&lt;br /&gt;
The cover of the June 14, 2004, edition of ''[[National Review]]'' referred to Spitzer as &amp;quot;the most destructive politician in America&amp;quot;.&amp;lt;ref&amp;gt;http://www.nationalreview.com/ponnuru/ponnuru200406090832.asp&amp;lt;/ref&amp;gt; He was considered an enemy by those on [[Wall Street]].&amp;lt;ref&amp;gt;Wall Street Journal, March 11, 2008&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It has been noted that Spitzer, despite using laws against prostution to destroy his enemies and further his political career, was willing to violate these laws himself.&amp;lt;ref&amp;gt;http://www.breitbart.com/article.php?id=D8VBF6OO0&amp;amp;show_article=1&amp;lt;/ref&amp;gt; In the aftermath of the prostitution scandal, he announced on March 12, 2008, that he planned to resign effective March 17, 2008.&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[David A. Paterson]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.ny.gov/governor/ Governor of New York] - Official Website of the Governor of New York&lt;br /&gt;
*[http://www.followthemoney.org/database/StateGlance/candidate.phtml?si=200634&amp;amp;c=422598 Follow the Money] - Eliot L Spitzer 2006 campaign contributions&lt;br /&gt;
*[http://www.nytimes.com/2008/03/10/nyregion/10cnd-spitzer.html?em&amp;amp;ex=1205294400&amp;amp;en=d0917c3b73427b6a&amp;amp;ei=5087%0A Spitzer Is Linked to Prostitution Ring] - from the ''New York Times''&lt;br /&gt;
&lt;br /&gt;
==References==	&lt;br /&gt;
&amp;lt;div class=&amp;quot;references-small&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Spitzer, Eliot}}&lt;br /&gt;
[[Category:Democratic Governors]]&lt;br /&gt;
[[Category:New York Governors]]&lt;br /&gt;
[[Catehory:Corruption]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Halloween&amp;diff=715964</id>
		<title>Halloween</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Halloween&amp;diff=715964"/>
		<updated>2009-11-01T18:23:31Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Customs */ Colors used and why&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Halloween''', is a tradition originating in [[Ireland]] and celebrated on the evening of October 31, before All Hallows Day (or [[All Saints Day]]).  Halloween continues to be related to the harvest and represents a participative ritualization not only of the timeless fears of uncertainty and death but also of the modern fears of transition from rural to urban life.&lt;br /&gt;
[[Image:Halloween.gif|right|300px]]&lt;br /&gt;
==Customs==&lt;br /&gt;
In the [[United States]], Halloween is marked by the activity of trick-or-treating. Trick-or-treat traditionally involves the children dressing in costumes, and going to various locations, generally houses, requesting candy at each.&lt;br /&gt;
&lt;br /&gt;
[[File:Pumpkin carved.jpg|thumb|250px|Carved pumpkin.]]&lt;br /&gt;
&lt;br /&gt;
Colors orange and black are traditionally associated with Halloween as well as costumes of witches, ghosts, famous monsters, skeletons, and devils; also seasonal foods like Caramel apples, pumpkins, pumpkin pie, caramel corn, and candies. Black when used as a color commonly represents death, and orange is used to represent the harvest.&lt;br /&gt;
&lt;br /&gt;
==Origins==&lt;br /&gt;
Its origins are traced to the ancient Celts who celebrated the harvest and the passing of the old year and the beginning of the new; the day itself was the first of the Celtic calendar. The Celts believed that it was a time when the spirits of the dead roamed; gifts of food were required to protect the living. Christianity incorporated the Celtic tradition and renamed it 'All Saints' Day,' a day of respect for the dead. Hence the name &amp;quot;all-hallow's-eve&amp;quot; became &amp;quot;halloween&amp;quot;, over time.&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
From a pagan holiday traceable to the ancient Celts, the event became known as All Saints Day during the 8th century. Waning belief in ghosts, goblins, and witches toward the end of the 18th century further transformed All Saints' Day into a ripsnorting holiday in Ireland and especially in Scotland. [[Irish Catholics]] in America in the late 19th century introduced the event as a copy of Irish traditional folklore. They substituted pumpkins for turnips and secular costumes for those of saints by the mid-19th century. By the 1920s community efforts tried to sanitize the carnival spirit and reduce vandalism.  Trick-or-treating became common 1940, further transformed Halloween into a rite of consumerism and moving the age profile to younger children. Starting in the 1960s trick-or-treating declined in some places and was closely monitored elsewhere because of (false) rumors of poisoned treats; &amp;quot;The Razor Blade in the Apple&amp;quot; was a made-up urban legend that truly frightened parents.&amp;lt;ref&amp;gt;Joel Best and Gerald T. Horiuchi, &amp;quot;The Razor Blade in the Apple: the Social Construction of Urban Legends,&amp;quot; ''Social Problems'' 1985 32(5): 488-499&amp;lt;/ref&amp;gt;, and in the 1990s the holiday has increasingly drawn upon the cult-horror genre for its inspiration. Halloween in America by the late 20th century was a big moneymaker for candy makers and costumers. &lt;br /&gt;
==Hell houses== &lt;br /&gt;
Pellegrini (2007) and Fletcher (2007) examine the rising phenomenon of hell houses, evangelical alternatives to haunted houses, in reaction to the perceived occult and pagan nature of Halloween. Religious feelings are communicated by the medium of theater presented in these hell houses. Evangelicals such as Rev. [[Pat Robertson]] have decried the celebration of Halloween as 'performing Satanic rituals' since the 1970s, but they decided to present alternative educational devices for children. Beginning with [[Jerry Falwell]]'s ScareMare in 1972, an increasing number of evangelical churches have turned to performances in order to missionize younger generations. In the 2001 documentary 'Hell House' that such evangelical tools became well known. The theater of the houses also offers an opportunity for the church members to face their fears rather than avoid them, and it offers participants the 'fun' of being evil without engaging in pagan rituals.&amp;lt;ref&amp;gt;Ann Pellegrini, &amp;quot;'Signaling Through the Flames': Hell House Performance and Structures of Religious Feeling,&amp;quot;  ''American Quarterly'' 2007 59(3): 911-935; John Fletcher, &amp;quot;Tasteless as Hell: Community Performance, Distinction, and Countertaste in Hell House, ''Theatre Survey'' 2007 48(2): 313-330. &amp;lt;/ref&amp;gt; &lt;br /&gt;
==Mexico==&lt;br /&gt;
Although Halloween symbols have long been a part of the Mexican culture, particularly in the northern states of Mexico, since the 1990s these symbols have been denounced by intellectuals and religious leaders as elements of Yankee imperialism. Mexico's counterpart to Halloween, the Day of the Dead, has its roots in the Spanish colonial period, when Spain brought the [[Catholic]] holidays of All Saints' Day and All Souls' Day to the New World. Nevertheless, the celebration of the Day of the Dead from 31 October to 2 November has come to symbolize national unity to many Mexicans. Even though the Day of the Dead has always had materialistic elements such as the sugar paste '(afteniqué)' figures, traditionally given to children, cultural nationalists have upheld the Mexican Day of the Dead religious rituals as a contrast to the economic and materialist motives behind American Halloween traditions. These cultural nationalists insist that Halloween activities, which have entered across Mexico's northern border, profane the sacredness of the Day of the Dead.&amp;lt;ref&amp;gt; Stanley  Brandes, &amp;quot;The Day of the Dead, Halloween, and the Quest for Mexican National Identity,&amp;quot; ''Journal of American Folklore'' 1998 111(442): 359-380, [http://www.questia.com/PM.qst?a=o&amp;amp;d=96430235 in QUESTIA]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
[[File:Halloween.jpg|200px|thumb]]&lt;br /&gt;
* Hybertsen, Karen Sue. &amp;quot;'The Return of Chaos': The Uses and Interpretations of Halloween in the United States from the Victorian Era to the Present&amp;quot;, ''Dissertation Abstracts International'' PhD dissertation Drew University 1993 54(6): 2185-A. DA9331586, 286p. &lt;br /&gt;
* Rogers, Nicholas. ''Halloween: From Pagan Ritual to Party Night'' (2003) [http://www.amazon.com/Halloween-Pagan-Ritual-Party-Night/dp/0195168968/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1257043763&amp;amp;sr=1-3 excerpt and text search]&lt;br /&gt;
* Santino, Jack.  &amp;quot;Halloween in America: Contemporary Customs and Peformances,&amp;quot; ''Western Folklore'' 1983 42(1): 1-20, [http://www.jstor.org/stable/1499461  in JSTOR]&lt;br /&gt;
* Santino, Jack, ed. ''Halloween and Other Festivals of Death and Life,'' (U. of Tennessee Press, 1993). 280 pp. academic study&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.godestiny.org/hell_house/HH_kit.cfm The Hell House Outreach Kit], from an [[Assemblies of God]] church near Denver&lt;br /&gt;
====References====&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
[[category:Holidays]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Essay:Best_New_Conservative_Words&amp;diff=715422</id>
		<title>Essay:Best New Conservative Words</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Essay:Best_New_Conservative_Words&amp;diff=715422"/>
		<updated>2009-10-30T21:03:38Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* New Liberal Terms */ http://www.google.com/search?hl=en&amp;amp;source=hp&amp;amp;q=Segway&amp;amp;aq=f&amp;amp;oq=&amp;amp;aqi=g10&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Tax-spend.jpg|thumb|480px|The &amp;quot;tax-and-spend&amp;quot; slogan stuck to Harry Hopkins like a well-fitted suit.]]Each year the English language develops about a thousand new words.  The [[King James Version]] of the [[Bible]] contains only about 8,000 different words,&amp;lt;ref&amp;gt;http://news.bbc.co.uk/2/hi/uk_news/magazine/8013859.stm&amp;lt;/ref&amp;gt; and many good words have developed since then.&lt;br /&gt;
&lt;br /&gt;
The inevitable triumph of conservatism over liberalism is apparent from comparing the rates of generation of new terms of each type, and the quality of the terms so generated.  [[Conservative]] terms are being generated at a faster rate, and with much higher quality, than [[liberal]] terms are.&lt;br /&gt;
&lt;br /&gt;
Powerful, insightful new conservative terms have grown at a [[geometric progression|geometric rate]], roughly doubling every century.  For every insightful new conservative term originating in the 1600s, there are two new terms originating in the 1700s, four new terms in the 1800s, and eight new terms in the 1900s, for a pattern of &amp;quot;1-2-4-8&amp;quot;.  Implications of a geometric increase for new conservative terms include a more conservative future and a correlation between conservatism and truth.  The year 1612 is our starting point: the King James Version of the Bible had just been published in 1611, and [[William Shakespeare]] had written virtually all of his plays.  &lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Century&lt;br /&gt;
!# New Conservative Terms&lt;br /&gt;
|-&lt;br /&gt;
|1600s&lt;br /&gt;
|14&lt;br /&gt;
|-&lt;br /&gt;
|1700s&lt;br /&gt;
|28&lt;br /&gt;
|-&lt;br /&gt;
|1800s&lt;br /&gt;
|56&lt;br /&gt;
|-&lt;br /&gt;
|1900s&lt;br /&gt;
|112&lt;br /&gt;
|-&lt;br /&gt;
|2000s&lt;br /&gt;
|6 (preliminary)&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Conservative words and terms==&lt;br /&gt;
&lt;br /&gt;
{{clear}}&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!New Term&lt;br /&gt;
!Origin date&lt;br /&gt;
!Comments&lt;br /&gt;
|-&lt;br /&gt;
|[[accountability]]&lt;br /&gt;
|1794&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[action-at-a-distance]]&lt;br /&gt;
|1693&lt;br /&gt;
|[[Newton]]'s acceptance of this concept -- which became fundamental to [[electrostatics]] and [[quantum mechanics]] and has a basis in Christianity&amp;lt;ref&amp;gt;''See, e.g.'', [[Jesus]]'s cure of the centurion's slave.&amp;lt;/ref&amp;gt; -- was central to the development of his theory of gravity.&amp;lt;ref&amp;gt;http://plato.stanford.edu/entries/newton-philosophy/#ActDis&amp;lt;/ref&amp;gt; Einstein criticized this concept as &amp;quot;spooky&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|alarmism&lt;br /&gt;
|1867&lt;br /&gt;
|needless warnings &lt;br /&gt;
|-&lt;br /&gt;
|altruism&lt;br /&gt;
|1853&lt;br /&gt;
|selfless assistance of others; this also occurs in the animal kingdom also, and is a [[counterexample to evolution]]&lt;br /&gt;
|-&lt;br /&gt;
|[[American dream]]&lt;br /&gt;
|1911&amp;lt;ref&amp;gt;1911 is the date given by the &amp;quot;OED&amp;quot;, which refers to the Oxford English Dictionary. The Merriam-Webster dictionary gives a date of 1931.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[anti-Christian]]&lt;br /&gt;
|1900s&lt;br /&gt;
|thirty-three million sites turn up in a Google search, yet the Merriam-Webster dictionary doesn't recognize this important term&lt;br /&gt;
|-&lt;br /&gt;
|anticompetitive&lt;br /&gt;
|1952&lt;br /&gt;
|interfering with open competition and the enormous benefits that flow from it&lt;br /&gt;
|-&lt;br /&gt;
|antilife&lt;br /&gt;
|1929&lt;br /&gt;
|critical term describing a tendency to oppose life and lifesaving care&lt;br /&gt;
|-&lt;br /&gt;
|assimilate&lt;br /&gt;
|late 1800s&lt;br /&gt;
|the desired absorption of immigrant groups into the culture and mores of the resident population&lt;br /&gt;
|-&lt;br /&gt;
|attention span&lt;br /&gt;
|1934&lt;br /&gt;
|correlated with intelligence, the attention span is how long someone can concentrate on something.  It is rapidly shortening; the Lincoln-Douglas debates 150 years ago lasted for hours, but none do today.&amp;lt;ref&amp;gt;http://www.help4teachers.com/ras.htm&amp;lt;/ref&amp;gt;  The average length of sentences in speech is another indication of attention span, and it has been shortening significantly.&lt;br /&gt;
|-&lt;br /&gt;
|bailout&lt;br /&gt;
|1951&lt;br /&gt;
|wasting taxpayer money to rescue, temporarily, a failing company&lt;br /&gt;
|-&lt;br /&gt;
|bedrock&lt;br /&gt;
|1840-1850&lt;br /&gt;
|an American term for unbroken solid rock underneath fragments or soil, which adopted the figurative meaning of strong values:  &amp;quot;bedrock principles&amp;quot;&amp;lt;ref&amp;gt;http://dictionary.reference.com/browse/bedrock&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|biased&lt;br /&gt;
|1649&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Big Brother&lt;br /&gt;
|1949&lt;br /&gt;
|government constantly watching its citizens; [[George Orwell]] first coined this term in his classic, ''[[1984]]''&lt;br /&gt;
|-&lt;br /&gt;
|Blame America Crowd&amp;lt;ref&amp;gt;Or &amp;quot;Blame-America-First Crowd&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
|1984&lt;br /&gt;
|Michael Barone quoted [[Jeane Kirkpatrick]] as saying that the &amp;quot;San Francisco Democrats&amp;quot; (site of the Democratic National Convention in 1984) &amp;quot;always blame America first.&amp;quot;&amp;lt;ref&amp;gt;http://www.creators.com/opinion/michael-barone/the-blame-america-first-crowd.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|blank check&lt;br /&gt;
|1884&lt;br /&gt;
|irresponsibly giving someone else unlimited spending authority or power, as in &amp;quot;a Con Con would be a blank check to destroy the nation&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|[[Blue Dog Democrat]]&lt;br /&gt;
|1995&lt;br /&gt;
|A person who adheres to conservative principles within the Democratic party, once called a Boll Weevil; as of 2009 there are 45-50 Blue Dog Democrats in the [[House of Representatives]], which is enough to form a majority with [[Republicans]]&lt;br /&gt;
|-&lt;br /&gt;
|boondoggle&lt;br /&gt;
|1935&lt;br /&gt;
|&amp;quot;Popularized during the [[New Deal]] as a contemptuous word for make-work projects for the unemployed.&amp;quot; &amp;lt;ref&amp;gt;http://www.etymonline.com/index.php?search=boondoggle&amp;amp;searchmode=none&amp;lt;/ref&amp;gt; The term gained popularity in [[Canada]] following a corruption scandal tied to the [[Liberal]] government in 2000.&lt;br /&gt;
|-&lt;br /&gt;
|bootstrap&lt;br /&gt;
|1913&lt;br /&gt;
|Unaided effort, personal merit, hard work&lt;br /&gt;
|-&lt;br /&gt;
|bork&lt;br /&gt;
|1988&lt;br /&gt;
|coined by William Safire to refer to how Democrats savage a conservative nominee, such as their defeat of Supreme Court nominee Robert H. Bork.&lt;br /&gt;
|-&lt;br /&gt;
|born-again&lt;br /&gt;
|1961&lt;br /&gt;
|it takes an open mind and heart&lt;br /&gt;
|-&lt;br /&gt;
|brinkmanship&lt;br /&gt;
|1956&lt;br /&gt;
|the art of displaying a willingness to use military force in order to obtain a just resolution to a conflict between nations&lt;br /&gt;
|-&lt;br /&gt;
|[[bureaucracy]]&lt;br /&gt;
|1818&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|busywork&lt;br /&gt;
|1910&lt;br /&gt;
|meaningless activity under the pretense of accomplishing something&lt;br /&gt;
|-&lt;br /&gt;
|can-do&lt;br /&gt;
|1903 &amp;lt;ref&amp;gt; according to the Oxford English Dictionary. [http://www.merriam-webster.com/dictionary/can-do Miram-webster] gives the date of 1945 &amp;lt;/ref&amp;gt;&lt;br /&gt;
|Phrase coined in a short story by [[Rudyard Kipling]] that has come to refer to an attitude that espouses individual ability and responsibility and not reliance on [[entitlements]]&lt;br /&gt;
|-&lt;br /&gt;
|[[capitalism]]&lt;br /&gt;
|1850-1855&lt;br /&gt;
|creating jobs and wealth based on a private invention, ownership and investments rather than state-controlled resources&lt;br /&gt;
|-&lt;br /&gt;
|catharsis&lt;br /&gt;
|1775&lt;br /&gt;
|facilitating forgiveness and spiritual renewal by expression, as in writing or teaching or confession&lt;br /&gt;
|-&lt;br /&gt;
|chaperone&lt;br /&gt;
|1720&lt;br /&gt;
|care and well-being of youths overseen by adults&lt;br /&gt;
|-&lt;br /&gt;
|citizen's arrest&lt;br /&gt;
|1941&lt;br /&gt;
|private enforcement of the law without the need of a taxpayer-funded police officer&lt;br /&gt;
|-&lt;br /&gt;
|claptrap&lt;br /&gt;
|1799&lt;br /&gt;
|pretentious, verbose, and often liberal nonsense; example usage: &amp;quot;the professor wasted the rest of the class on his liberal claptrap&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|closed shop&lt;br /&gt;
|1904&lt;br /&gt;
|a business that requires membership in a union as a condition of working there; 22 conservative states prohibit this&lt;br /&gt;
|-&lt;br /&gt;
|Coasean&lt;br /&gt;
|1980s&lt;br /&gt;
|an efficient result or bargain based on market forces without the distortions caused by [[transaction costs]]&lt;br /&gt;
|-&lt;br /&gt;
|Columbian&lt;br /&gt;
|1757&lt;br /&gt;
|relating to Christopher Columbus ''or the United States''&lt;br /&gt;
|-&lt;br /&gt;
|[[comparative advantage]]&lt;br /&gt;
|1815&amp;lt;ref&amp;gt;http://www-personal.umich.edu/~alandear/glossary/orig.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
|developed by the classical economist [[David Ricardo]], this reflects the insight that each country should &amp;quot;do what it does best&amp;quot; in deciding which goods to produce&lt;br /&gt;
|-&lt;br /&gt;
|competitive&lt;br /&gt;
|1829&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Con Con&lt;br /&gt;
|1980s&lt;br /&gt;
|popularized by [[Phyllis Schlafly]] to highlight the deception and risks inherent in proposed national constitutional conventions&lt;br /&gt;
|-&lt;br /&gt;
|conservation of charge&lt;br /&gt;
|1949&lt;br /&gt;
|overall charge does not change in an isolated system; it is neither created nor destroyed; the concept was first suggested by [[Benjamin Franklin]] but the date of origin for this term is surprisingly recent&lt;br /&gt;
|-&lt;br /&gt;
|[[conservative]]&lt;br /&gt;
|1831&lt;br /&gt;
|-&lt;br /&gt;
|constant&lt;br /&gt;
|1832&lt;br /&gt;
|(noun) something unchanging in value&lt;br /&gt;
|-&lt;br /&gt;
|copyright&lt;br /&gt;
|1735&lt;br /&gt;
|extending private property to protect expressive works&lt;br /&gt;
|-&lt;br /&gt;
|counterexample&lt;br /&gt;
|1957&lt;br /&gt;
|an example that is contrary to the proposition&lt;br /&gt;
|-&lt;br /&gt;
|crackpot&lt;br /&gt;
|1884&lt;br /&gt;
|crazy talk, lunacy, a person on the fringe of reality&lt;br /&gt;
|-&lt;br /&gt;
|cross-examination&lt;br /&gt;
|1824&lt;br /&gt;
|the most effective tool against [[liberal]] [[deceit]], better than even the requirement of an oath&lt;br /&gt;
|-&lt;br /&gt;
|[[culture war]]&lt;br /&gt;
|1991&lt;br /&gt;
|widespread use after the book ''Culture Wars: The Struggle to Define America'' by James Davison Hunter&lt;br /&gt;
|-&lt;br /&gt;
|[[deadweight loss]]&lt;br /&gt;
|1930s&amp;lt;ref&amp;gt;Confirmation of the first use is desired.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|the loss in overall wealth and efficiency imposed by monopolies and taxation, due to the loss in extra value that someone would have received beyond what he would have paid for a good at a free market price&lt;br /&gt;
|-&lt;br /&gt;
|death tax&lt;br /&gt;
|1989&lt;br /&gt;
|interestingly, the term was coined by Canadians opposed to the high estate tax on their assets held in the United States; Frank Luntz is credited with later popularizing this term in the United States.&amp;lt;ref&amp;gt;''See'' Dr. Frank Luntz, ''Words That Work: It's Not What You Say, It's What People Hear''&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|decrypt&lt;br /&gt;
|1935&lt;br /&gt;
|military code-breaking, which played an instrumental role in World War II in deciphering enemy codes that many felt were unbreakable; illustrates the &amp;quot;can do&amp;quot; approach of conservatism in a patriotic way&lt;br /&gt;
|-&lt;br /&gt;
|deflation&lt;br /&gt;
|1891&lt;br /&gt;
|an increase in the value of savings&lt;br /&gt;
|-&lt;br /&gt;
|deliberative assembly&lt;br /&gt;
|1774&amp;lt;ref&amp;gt;''Introduction to Robert's Rules of Order, Newly Revised'' (19th Ed. 2000), xxv.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|used by Edmund Burke in describing the British parliament during a speech to voters in Bristol; he meant a body of persons meeting to discuss and decide common action under parliamentary law&lt;br /&gt;
|-&lt;br /&gt;
|demagogue&lt;br /&gt;
|1648&lt;br /&gt;
|-&lt;br /&gt;
|[[deregulation]]&lt;br /&gt;
|1963&lt;br /&gt;
|Reagan won in 1980 by campaigning on this.&lt;br /&gt;
|-&lt;br /&gt;
|design by committee&lt;br /&gt;
|before 1958&lt;br /&gt;
|Pejorative directed against collective production by a group &lt;br /&gt;
|-&lt;br /&gt;
|despotism&lt;br /&gt;
|1727&lt;br /&gt;
|a ruler with unlimited powers&lt;br /&gt;
|-&lt;br /&gt;
|[[deterrence]]&lt;br /&gt;
|1861&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|devalue&lt;br /&gt;
|1918&lt;br /&gt;
|describing an unwelcome attitude or act, as in &amp;quot;devaluing human life&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|disinformation&lt;br /&gt;
|1950s&lt;br /&gt;
|false information spread (and sometimes manufactured) by groups with a strong political agenda&lt;br /&gt;
|-&lt;br /&gt;
|division of labor&lt;br /&gt;
|1776&lt;br /&gt;
|increasing productivity through specialization of labor, as in a husband working in manufacturing while his wife cares for children&lt;br /&gt;
|-&lt;br /&gt;
|domino effect&lt;br /&gt;
|1966&lt;br /&gt;
|how the fall of one nation to communism can result in its harmful spread to neighboring nations&lt;br /&gt;
|-&lt;br /&gt;
|double standard&lt;br /&gt;
|1894&lt;br /&gt;
|applying harsher criticism against one group, such as churchgoers or conservatives, than against another group, such as atheists or liberals; recognition of a double standard by the [[Prodigal Son]] led him to repent and convert&lt;br /&gt;
|-&lt;br /&gt;
|doublethink&lt;br /&gt;
|1949&lt;br /&gt;
|[[George Orwell]] first coined this term in ''[[1984]]''; it means simultaneously holding contradictory beliefs, which is a characteristic of [[status worship]]&lt;br /&gt;
|-&lt;br /&gt;
|doubting Thomas&lt;br /&gt;
|1883&lt;br /&gt;
|someone who believes only what he can see and touch, and doubts all else&lt;br /&gt;
|-&lt;br /&gt;
|dumb down&lt;br /&gt;
|1933&lt;br /&gt;
|-&lt;br /&gt;
|Eagle Scout&lt;br /&gt;
|1913&lt;br /&gt;
|the highest rank in the [[Boy Scouts]], the term also means &amp;quot;a straight-arrow and self-reliant man.&amp;quot;&amp;lt;ref&amp;gt;Merriam Webster's Collegiate Dictionary (1994).&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|editorialize&lt;br /&gt;
|1856&lt;br /&gt;
|&amp;quot;to introduce opinion into the reporting of facts&amp;quot;&amp;lt;ref&amp;gt;Merriam-Webster (1994).&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[efficiency]]&lt;br /&gt;
|1633&lt;br /&gt;
|Ultimately from the Latin ''efficientem'', meaning ''&amp;quot;working out, or accomplishing&amp;quot;''&amp;lt;ref&amp;gt;[http://www.etymonline.com/index.php?term=efficient Online Etymological Dictionary]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[elementary proof]]&lt;br /&gt;
|1865&lt;br /&gt;
|a mathematical proof based on the minimum assumptions associated with real analysis; term probably does not upredate [[complex analysis]] and its first use may have been the English mathematician James Joseph Sylvester's paper, &amp;quot;On an elementary proof and generalisation of Sir Isaac Newton's hitherto&lt;br /&gt;
undenionstrated rule for the discovery of imaginary roots.&amp;quot;&amp;lt;ref&amp;gt;http://www.archive.org/stream/circular129johnuoft/circular129johnuoft_djvu.txt&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[elitism]]&lt;br /&gt;
|1950&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[entitlement]]&lt;br /&gt;
|1944&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|entrepreneur&lt;br /&gt;
|1852&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[ethnic voting]]&lt;br /&gt;
|1900s&lt;br /&gt;
|widely recognized and even advocated by some,&amp;lt;ref&amp;gt;http://www.allacademic.com/meta/p_mla_apa_research_citation/1/5/2/3/4/p152345_index.html&amp;lt;/ref&amp;gt; yet the dictionary doesn't yet recognize it&lt;br /&gt;
|-&lt;br /&gt;
|Eurosceptic&lt;br /&gt;
|1970s&lt;br /&gt;
|someone who opposes joining the super-socialist [[European Union]]; some prefer the term &amp;quot;Eurorealist&amp;quot; to express this opposition, and sometimes &amp;quot;Eurosceptic&amp;quot; is used to criticize opponents of the EU&lt;br /&gt;
|-&lt;br /&gt;
|exculpatory&lt;br /&gt;
|1781&lt;br /&gt;
|often used in the phrase &amp;quot;exculpatory evidence,&amp;quot; it took nearly 50 years to develop this term after origination of the legal term suggesting guilt: &amp;quot;incriminate&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|faith healing&lt;br /&gt;
|1885&lt;br /&gt;
|-&lt;br /&gt;
|[[falsifiability]]&lt;br /&gt;
|1934&lt;br /&gt;
|first emphasized by Karl Popper in 1934, this helps define science:  if a proposition is false, then it can be shown to be false.  If not, then the proposition is not scientific.&lt;br /&gt;
|-&lt;br /&gt;
|[[family values]]&lt;br /&gt;
|1916&lt;br /&gt;
|widespread use after a speech by Vice President [[Dan Quayle]], 1992 &lt;br /&gt;
|-&lt;br /&gt;
|father figure&lt;br /&gt;
|1934&lt;br /&gt;
|someone who fulfills the essential role of a father&lt;br /&gt;
|-&lt;br /&gt;
|[[federalism]]&lt;br /&gt;
|1789&lt;br /&gt;
|the unique system of dual sovereigns, state and federal (national), established by the [[U.S. Constitution]]&lt;br /&gt;
|-&lt;br /&gt;
|feedback&lt;br /&gt;
|1920&lt;br /&gt;
|an all-important element of accountability and improvement, and a key consideration in good engineering design&lt;br /&gt;
|-&lt;br /&gt;
|[[fellow traveller]]&lt;br /&gt;
|1925&lt;br /&gt;
|May have existed earlier, but popularized in 1924 by Trotsky. Describes a sympathizer of a cause but who does not formally belong to the cause, such as a [[communist]] sympathizer who is not part of the communist party.&lt;br /&gt;
|-&lt;br /&gt;
|force-feed&lt;br /&gt;
|1901&lt;br /&gt;
|what liberals do to students in [[public schools]] today in training them to be [[atheist]]ic socialists&lt;br /&gt;
|-&lt;br /&gt;
|forward-looking&lt;br /&gt;
|1800&lt;br /&gt;
|planning for the future rather than dwelling on the past&lt;br /&gt;
|-&lt;br /&gt;
|[[free enterprise]]&lt;br /&gt;
|1820&lt;br /&gt;
|-&lt;br /&gt;
|free market&lt;br /&gt;
|1907&lt;br /&gt;
|-&lt;br /&gt;
|free world&lt;br /&gt;
|1949&lt;br /&gt;
|areas of the world free of communism&lt;br /&gt;
|-&lt;br /&gt;
|gateway drug&lt;br /&gt;
|1982&lt;br /&gt;
|abuse of alcohol/marijuana eventually leads to harder drugs cocaine/heroin&lt;br /&gt;
|-&lt;br /&gt;
|globalism&lt;br /&gt;
|1997&lt;br /&gt;
|MW states it was first used in 1943&amp;lt;ref&amp;gt;http://www.merriam-webster.com/dictionary/globalism&amp;lt;/ref&amp;gt; and the OED gives a date of 1965 for the exact term 'globalism'&amp;lt;ref&amp;gt;http://dictionary.oed.com/cgi/entry/50095613/50095613se2?single=1&amp;amp;query_type=word&amp;amp;queryword=globalism&amp;amp;first=1&amp;amp;max_to_show=10&amp;amp;hilite=50095613se2&amp;lt;/ref&amp;gt; the term &amp;quot;globalization&amp;quot; was first used in the mid-1980s in a different, complimentary sense.&lt;br /&gt;
|-&lt;br /&gt;
|godsend&lt;br /&gt;
|1820&lt;br /&gt;
|-&lt;br /&gt;
|go-getter&lt;br /&gt;
|1921&lt;br /&gt;
|-&lt;br /&gt;
|gold standard&lt;br /&gt;
|1831&lt;br /&gt;
|the highest standard; in currency, when money could be exchanged for a fixed amount of gold&lt;br /&gt;
|-&lt;br /&gt;
|Good Samaritan&lt;br /&gt;
|1640&lt;br /&gt;
|how genuine charity is the best approach&lt;br /&gt;
|-&lt;br /&gt;
|[[grade inflation]]&lt;br /&gt;
|1975&lt;br /&gt;
|the tendency by Liberal educationalists and public schools to increase marks, irrespective of merit or actual achievement.&lt;br /&gt;
|-&lt;br /&gt;
|[[grassroots]]&lt;br /&gt;
|1901&lt;br /&gt;
|-&lt;br /&gt;
|Great Awakening&lt;br /&gt;
|1730-1740&lt;br /&gt;
|Christian spiritualism recurs periodically.  See [[Essay:The Coming Fifth Great Awakening in America]].&lt;br /&gt;
|-&lt;br /&gt;
|Gresham's law&lt;br /&gt;
|1858&lt;br /&gt;
|the tendency in a free market for bad money (which loses its value) to drive out (be used more often in transactions) than good money (which retains its value), because people want to horde the good money while getting rid of the bad money; a similar effect can be seen when profanity drives out intelligent discussion&lt;br /&gt;
|-&lt;br /&gt;
|hallmark&lt;br /&gt;
|1721&lt;br /&gt;
|purity, authentic, official seal, distinguishing feature&lt;br /&gt;
|-&lt;br /&gt;
|hardworking&lt;br /&gt;
|1774&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|harmless error&lt;br /&gt;
|1861&lt;br /&gt;
|an insignificant violation of a duty or procedural rule; first used in ''Western Ins. Co. v. The Goody Friends'', 29 F. Cas. 764 (S.D. Ohio 1861) (referring to a duty)&lt;br /&gt;
|-&lt;br /&gt;
|Hawthorne effect&lt;br /&gt;
|1962&lt;br /&gt;
|the increase in achievement resulting merely from being observed; this was demonstrated by experiment at the Hawthorne Works of Western Electric in Cicero, Illinois&lt;br /&gt;
|-&lt;br /&gt;
|heckler's veto&lt;br /&gt;
|1965&lt;br /&gt;
|Coined by University of Chicago Law Professor Harvey Kalven, Jr., a strong supporter of free speech in politics, this term has been used in [[Supreme Court]] decisions by Justices [[Sam Alito]],&amp;lt;ref&amp;gt;''See'' ''Pleasant Grove City v. Summum'', 129 S. Ct. 1125 (2009); ''see also'' ''Child Evangelism Fellowship of N.J., Inc. v. Stafford Twp. Sch. Dist.'', 386 F.3d 514 (3rd Cir. 2004).&amp;lt;/ref&amp;gt; [[Antonin Scalia]], and [[Clarence Thomas]].&amp;lt;ref&amp;gt;''Good News Club v. Milford Cent. Sch.'', 533 U.S. 98 (2001)&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Hobson's choice&lt;br /&gt;
|1649&amp;lt;ref&amp;gt;This has the entertaining history of originating with an English liveryman who required customers to &amp;quot;choose&amp;quot; the horse closest to the door.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|an ostensible choice that disguises a lack of freedom, because each alternative is completely unacceptable.  This term is invoked to criticize an illusory freedom of choice.  This term has been used in 48 cases by Supreme Court Justices, more often by conservatives than by liberals.&lt;br /&gt;
|-&lt;br /&gt;
|honor system&lt;br /&gt;
|1903&lt;br /&gt;
|an approach to discipline that emphasizes and encourages trust, honesty and personal responsibility rather than constant supervision&lt;br /&gt;
|-&lt;br /&gt;
|[[homeschool]]&lt;br /&gt;
|1980&amp;lt;ref&amp;gt;The OED assigns a date of origin of 1850 to &amp;quot;homeschool&amp;quot;.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|human rights&lt;br /&gt;
|1766&lt;br /&gt;
|rights of all peoples, fighting for those less fortunate- justice for humanity&lt;br /&gt;
|-&lt;br /&gt;
|hysteria&lt;br /&gt;
|1801&lt;br /&gt;
|From the Latin ''hystericus'', from Greek ''hystera '' meaning ''&amp;quot;womb&amp;quot;''&amp;lt;ref&amp;gt;[http://www.merriam-webster.com/dictionary/hysteria Meriam Webster Dictionary]&amp;lt;/ref&amp;gt; (an old notion that hysteria was caused by the [[womb]]).&lt;br /&gt;
|-&lt;br /&gt;
|identity politics&lt;br /&gt;
|1988&lt;br /&gt;
|exploiting politics for racial, ethnic, gender equality.&lt;br /&gt;
|-&lt;br /&gt;
|incompleteness&lt;br /&gt;
|1931&lt;br /&gt;
|a system of logic or mathematics that includes propositions that are impossible to prove or disprove; term coined as a result of [[Kurt Godel]]'s work in 1931&lt;br /&gt;
|-&lt;br /&gt;
|incrementalism&lt;br /&gt;
|1966&lt;br /&gt;
|imposing bad political or social change slowly&lt;br /&gt;
|-&lt;br /&gt;
|independence&lt;br /&gt;
|1640&lt;br /&gt;
|free will&lt;br /&gt;
|-&lt;br /&gt;
|individualism&lt;br /&gt;
|1827&lt;br /&gt;
|values, rights and duties arise from the individual&lt;br /&gt;
|-&lt;br /&gt;
|inflationary&lt;br /&gt;
|1920&lt;br /&gt;
|policies causing inflation of the monetary supply&lt;br /&gt;
|-&lt;br /&gt;
|informed consent&lt;br /&gt;
|1967&lt;br /&gt;
|consent to surgery is meaningful only if informed, a requirement that should apply to abortion&lt;br /&gt;
|-&lt;br /&gt;
|initiative&lt;br /&gt;
|1793&lt;br /&gt;
|self-starting first step toward improvement&lt;br /&gt;
|-&lt;br /&gt;
|insightful&lt;br /&gt;
|1907&lt;br /&gt;
|what conservatism is about: gaining insights into the truth, and bettering individuals and society with them&lt;br /&gt;
|-&lt;br /&gt;
|intangible&lt;br /&gt;
|1914&lt;br /&gt;
|something valuable that cannot be seen or touched, such as goodwill&lt;br /&gt;
|-&lt;br /&gt;
|intellectual property&lt;br /&gt;
|1845&lt;br /&gt;
|&amp;quot;[W]e [should] protect intellectual property, the labors of the mind, productions and interests as much a man's own, and as much the fruit of his honest industry, as the wheat he cultivates, or the flocks he rears.&amp;quot;  ''Davoll v. Brown'', 7 F. Cas. 197 (Cir. Ct. Mass. 1845) (Woodbury, federal judge).&lt;br /&gt;
|-&lt;br /&gt;
|interventionism&lt;br /&gt;
|1923&lt;br /&gt;
|&amp;quot;governmental interference in economic affairs at home or in political affairs of another country&amp;quot;&amp;lt;ref&amp;gt;Merriam-Webster (1994).&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|invisible hand&lt;br /&gt;
|1776&lt;br /&gt;
|Coined by Adam Smith in the ''Wealth of Nations'' and widely used today.&lt;br /&gt;
|-&lt;br /&gt;
|Iron curtain&lt;br /&gt;
|1945&lt;br /&gt;
|coined by Winston Churchill in a speech in Missouri just after World War II, to describe the communist's figurative wall against freedom&lt;br /&gt;
|-&lt;br /&gt;
|ivory tower&lt;br /&gt;
|1910&lt;br /&gt;
|a description of the pampered culture of liberal [[professor values|professors]], and how far out of touch with the truth it is&lt;br /&gt;
|-&lt;br /&gt;
|judicial activism&lt;br /&gt;
|1947&lt;br /&gt;
|First coined in an article in ''Fortune'' magazine by Arthur Schlesinger, Jr.,&amp;lt;ref&amp;gt;http://dic.academic.ru/dic.nsf/enwiki/278089&amp;lt;/ref&amp;gt; and repeatedly used in U.S. Supreme Court opinions since 1967,&amp;lt;ref&amp;gt;''United States v. Wade'', &lt;br /&gt;
388 U.S. 218 (1967).&amp;lt;/ref&amp;gt; yet as of 2009 [[Merriam-Webster]] dictionary still fails to recognize this widely used term.&lt;br /&gt;
|-&lt;br /&gt;
|judicial restraint&lt;br /&gt;
|1942&lt;br /&gt;
|&amp;quot;Assuming that this court has power to act, it does not necessarily follow that it should act. ... In a number of situations, and in a number of cases, it has been held that courts should voluntarily refrain from using or asserting power. Where the use or assertion of power might be destructive of a well defined purpose of law or of a declared public policy such voluntarily imposed '''judicial restraint''' may be commendable.&amp;quot;&amp;lt;ref&amp;gt;Osage Tribe of Indians v. Ickes, 45 F. Supp. 179, 184-85 (D.D.C. 1942) (emphasis added).&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|judicial supremacist&lt;br /&gt;
|2004&lt;br /&gt;
|One who advocates that the courts should be supreme over the other branches of government for certain legal issues; first coined in a book by [[Phyllis Schlafly]]; first used by the judiciary by the Michigan Supreme Court in ''Paige v. City of Sterling Heights'', 476 Mich. 495 (2006).&amp;lt;ref&amp;gt;A similar yet different concept, &amp;quot;judicial supremacy,&amp;quot; was coined by [[conservative]] Supreme Court Justice [[Robert H. Jackson]] as the title of his book,'' The Struggle for Judicial Supremacy: A Study of a Crisis in American Political Power'' (New York: Knopf, 1941).&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|judicial taking&lt;br /&gt;
|1982&lt;br /&gt;
|Deprivation of private property due to a court decision; this concept was introduced by conservative Justice [[Potter Stewart]] in 1967, and the term was used for the first time independently by the Michigan and Hawaii Supreme Courts in the same month (!) in December 1982, and then used often in law review articles and Circuit Court decisions in the 2000s, and then the [[U.S. Supreme Court]] [[granted cert.]] on this issue in 2009.&lt;br /&gt;
|-&lt;br /&gt;
|junk science&lt;br /&gt;
|1962&amp;lt;ref&amp;gt;http://rated.com/dir/Society/Issues/Environment/Opposing_Views/Junk_Science&amp;lt;/ref&amp;gt;&lt;br /&gt;
|the corruption of the scientific method to advance other, often political, goals&lt;br /&gt;
|-&lt;br /&gt;
|jury nullification&lt;br /&gt;
|1948&lt;br /&gt;
|the power of a jury to overrule the law and acquit an ostensibly guilty defendant; the power was established in the colonies in 1735 in the trial of [[John Peter Zenger]], but this term was first used in state court by Pfeuffer v. Haas, 55 S.W.2d 111 (Tex. Civ. App. 1932) and in federal court by ''Skidmore v. Baltimore &amp;amp; O. R. Co.'', 167 F.2d 54 (2nd Cir. 1948)&lt;br /&gt;
|-&lt;br /&gt;
|kowtow&lt;br /&gt;
|1826&lt;br /&gt;
|obsequious, unthinking obedience to someone or something, used especially in the context of dictatorships and liberal belief systems&lt;br /&gt;
|-&lt;br /&gt;
|Kremlinology&lt;br /&gt;
|1958&lt;br /&gt;
|the study of the otherwise indecipherable behavior of the government of the [[communist]] [[Soviet Union]]. Refers to the Kremlin, the traditional seat of Russian government (Soviet or not). &lt;br /&gt;
|-&lt;br /&gt;
|labor camp&lt;br /&gt;
|1900&lt;br /&gt;
|forced work prison&lt;br /&gt;
|-&lt;br /&gt;
|laissez-faire&lt;br /&gt;
|1825&lt;br /&gt;
|opposing governmental interference in economic affairs beyond what is minimally necessary&lt;br /&gt;
|-&lt;br /&gt;
|lame duck&lt;br /&gt;
|1761&lt;br /&gt;
|one falling being in achievement, especially a public official whose power is limited because his term in office is set to expire without possibility of reelection.&lt;br /&gt;
|-&lt;br /&gt;
|leftism&lt;br /&gt;
|1920&lt;br /&gt;
|principles and doctrine of leftists&lt;br /&gt;
|-&lt;br /&gt;
|leverage&lt;br /&gt;
|1830&lt;br /&gt;
|-&lt;br /&gt;
|local&lt;br /&gt;
|1824&amp;lt;ref&amp;gt;This date refers to its first usage as a ''noun'', which is an estimate of its adoption as a concept.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|common usage: &amp;quot;all politics is local&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|melting pot&lt;br /&gt;
|1912&lt;br /&gt;
|requires &amp;quot;social and cultural assimilation&amp;quot; for successful immigration&amp;lt;ref&amp;gt;Merriam-Webster dictionary (1994)&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[meritocracy]]&lt;br /&gt;
|1958&lt;br /&gt;
|-&lt;br /&gt;
|[[microeconomics]]&lt;br /&gt;
|1947&lt;br /&gt;
|the study of the economics of the individual person or business&lt;br /&gt;
|-&lt;br /&gt;
|missile defense&lt;br /&gt;
|1980s&lt;br /&gt;
|popularized by President Ronald Reagan as part of [[SDI]]&lt;br /&gt;
|-&lt;br /&gt;
|missionary&lt;br /&gt;
|1625&lt;br /&gt;
|someone sent on a mission, typically a religious mission&lt;br /&gt;
|- &lt;br /&gt;
|mobocracy&lt;br /&gt;
|1754&lt;br /&gt;
|rule by a mob, as at Wikipedia&lt;br /&gt;
|-&lt;br /&gt;
|monogamy&lt;br /&gt;
|1612&lt;br /&gt;
|this has the same date of origin as &amp;quot;productive&amp;quot;, and that may not be a coincidence!&lt;br /&gt;
|-&lt;br /&gt;
|motivation&lt;br /&gt;
|1873&lt;br /&gt;
|can you believe the word did not exist before 1873?!&lt;br /&gt;
|-&lt;br /&gt;
|Murphy's Law&lt;br /&gt;
|1958&lt;br /&gt;
|if something can go wrong, then it will go wrong: that was a conservative insight by an engineer Edward Murphy&lt;br /&gt;
|-&lt;br /&gt;
|myopic&lt;br /&gt;
|1752&lt;br /&gt;
|originally a term in optometry, 1990's used to describe liberals' lack of foresight&lt;br /&gt;
|-&lt;br /&gt;
|negativism&lt;br /&gt;
|1824&lt;br /&gt;
|mental attitude that tends that is skeptical about almost everything, except one's own views&lt;br /&gt;
|-&lt;br /&gt;
|newspeak&lt;br /&gt;
|1949&lt;br /&gt;
|political or media expressions using circumlocution and euphemisms to disguise or distract from the truth; first coined by [[George Orwell]] in ''[[1984]]''&lt;br /&gt;
|-&lt;br /&gt;
|non-justiciable&lt;br /&gt;
|1922&amp;lt;ref&amp;gt;Used by the state attorneys for West Virginia (including Philip Steptoe, founder of Steptoe &amp;amp; Johnson) in ''Pennsylvania v. West Virginia'', 262 U.S. 553 (1923):  &amp;quot;It is not the 'subject of judicial cognizance,' Hans v. Louisiana, 134 U.S. 1, 15; Louisiana v. Texas, 176 U.S 1, 15; Missouri v. Illinois, 180 U.S. 208, 233, or 'susceptible of judicial solution.' Louisiana v. Texas, 176 U.S. 1, 18, 22; Missouri v. Illinois, 180 U.S. 208, 233, 234.&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
|a difficult issue that the courts should not attempt to resolve, often because it is too political in nature&lt;br /&gt;
|-&lt;br /&gt;
|non-locality&lt;br /&gt;
|1920s&lt;br /&gt;
|[[action at a distance]] at the atomic level; even though proven, it is still opposed by those who believe in [[relativity]] and still not recognized by Merriam-Webster&lt;br /&gt;
|-&lt;br /&gt;
|Old Glory&lt;br /&gt;
|1862&lt;br /&gt;
|The ''United States of America'' flag, Stars &amp;amp; Stripes&lt;br /&gt;
|-&lt;br /&gt;
|open-minded&lt;br /&gt;
|1828&lt;br /&gt;
|See [[Essay:Quantifying Openmindedness]]&lt;br /&gt;
|-&lt;br /&gt;
|[[opportunity cost]]&lt;br /&gt;
|1911&lt;br /&gt;
|-&lt;br /&gt;
|optimism&lt;br /&gt;
|1759&lt;br /&gt;
|-&lt;br /&gt;
|originalism&lt;br /&gt;
|1985&lt;br /&gt;
|taken from original intent, The belief that the United States Constitution should be interpreted in the way the authors originally intended it&lt;br /&gt;
|-&lt;br /&gt;
|Orwellian&lt;br /&gt;
|1960s&lt;br /&gt;
|terminology or style that advances the power of big government but is hurtful or nonsensical&amp;lt;ref&amp;gt;http://www.ntu.org/main/press.php?PressID=604&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|parenting&lt;br /&gt;
|1958&lt;br /&gt;
|Children raising&lt;br /&gt;
|-&lt;br /&gt;
|Parkinson's Law&lt;br /&gt;
|1955&lt;br /&gt;
|how bureaucracies expand regardless of the productivity, and how inefficient work expands to fill the time available for its completion&lt;br /&gt;
|-&lt;br /&gt;
|[[patent troll]]&lt;br /&gt;
|2001&lt;br /&gt;
|a company that obtains or buys up patents for the sole purpose of asserting infringement claims, and without any intention of actually manufacturing the invention; the term was first coined by Peter Detkin, in-house counsel to Intel&lt;br /&gt;
|-&lt;br /&gt;
|patriotism&lt;br /&gt;
|1726&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Pavlovian&lt;br /&gt;
|1926&lt;br /&gt;
|a conditioned, automatic and unthinking response to a signal; it has been used twice by the Supreme Court. &amp;quot;It is well established that this Court does not, or at least should not, respond in Pavlovian fashion to confessions of error by the [[Solicitor General]].&amp;quot;  ''De Marco v. United States'', 415 U.S. 449, 451 (1974) ([[Rehnquist]], J., dissenting); &amp;quot;'[[Incorporation doctrine|Incorporation]]' has become so Pavlovian that my Brother BLACK barely mentions the [[Fourteenth Amendment]] in the course of an 11-page opinion dealing with the procedural rule the State of [[Florida]] has adopted for cases tried in Florida courts under Florida's criminal laws.&amp;quot; '' Williams v. Fla.'', 399 U.S. 78, 144 (1970) ([[Potter Stewart|Stewart]], J., dissenting and concurring).&lt;br /&gt;
|-&lt;br /&gt;
|[[personhood]] &amp;lt;ref&amp;gt;[http://dictionary.reference.com/browse/personhood Personhood] Dictionary.com&amp;lt;/ref&amp;gt;&lt;br /&gt;
|1955&lt;br /&gt;
|Inherent rights guaranteed to all human beings from the beginning of their biological development, including the pre-born, partially born. Also, the state or fact of being a person.&lt;br /&gt;
|-&lt;br /&gt;
|[[phonics]]&lt;br /&gt;
|1684&lt;br /&gt;
|-&lt;br /&gt;
|[[politically correct]]&lt;br /&gt;
|1983&lt;br /&gt;
|This term originated among radicals at the [[University of Wisconsin-Madison]] to enforce radical orthodoxy, but immediately flipped in usage to become a term of mockery of radicals.&amp;lt;ref&amp;gt;For an early different usage of the word, see 1793 J. WILSON in U.S. Rep. (U.S. Supreme Court) 2 (1798) 462 Sentiments and expressions of this inaccurate kind prevail in our..language... ‘The United States’, instead of the ‘People of the United States’, is the toast given. This is not politically correct.&amp;lt;/ref&amp;gt;  The term may have come from Chairman Mao in 1936.&lt;br /&gt;
|-&lt;br /&gt;
|potential&lt;br /&gt;
|1817&amp;lt;ref&amp;gt;Usage here refers to &amp;quot;promise&amp;quot;, not &amp;quot;possibility&amp;quot;.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|privatize&lt;br /&gt;
|1940&lt;br /&gt;
|to return a business or enterprise from state to private control; to de-nationalize.&lt;br /&gt;
|-&lt;br /&gt;
|proactive&lt;br /&gt;
|1933&lt;br /&gt;
|-&lt;br /&gt;
|productive&lt;br /&gt;
|1612&lt;br /&gt;
|-&lt;br /&gt;
|productivity&lt;br /&gt;
|1810&lt;br /&gt;
|the gap of about 200 years between the creation of &amp;quot;productive&amp;quot; and &amp;quot;productivity&amp;quot; is astounding&lt;br /&gt;
|-&lt;br /&gt;
|[[pro-life]]&lt;br /&gt;
|1960&lt;br /&gt;
|-&lt;br /&gt;
|property right&lt;br /&gt;
|1853&lt;br /&gt;
|-&lt;br /&gt;
|quantify&lt;br /&gt;
|1840&lt;br /&gt;
|-&lt;br /&gt;
|race card&lt;br /&gt;
|1995&amp;lt;ref&amp;gt;This is the date of its widespread familiarity.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|&amp;quot;Playing the race card&amp;quot; consists of relying on racial emotions or charges of racism in order to overcome the truth and logic in politics, legal proceedings, or otherwise; this term became familiar in the criticism of the defense and acquittal of O.J. Simpson for the murder of his ex-wife and her friend.&lt;br /&gt;
|-&lt;br /&gt;
|rapture&lt;br /&gt;
|1629&lt;br /&gt;
|Spiritual ecstasy[http://www.etymonline.com/index.php?term=rapture]&lt;br /&gt;
|-&lt;br /&gt;
|[[recidivism]]&lt;br /&gt;
|1886&lt;br /&gt;
|the tendency for people lacking in [[faith]] and determination to revert to prior patterns of harmful behavior, such as repeat criminal offenders&lt;br /&gt;
|-&lt;br /&gt;
|recuse&lt;br /&gt;
|1949&lt;br /&gt;
|self-removal by a decision-maker (especially a judge) because of possible bias with respect to the pending issue&lt;br /&gt;
|-&lt;br /&gt;
|red tape&lt;br /&gt;
|1736&lt;br /&gt;
|excessive bureaucracy and procedural complexity which frustrate meaningful activity and progress&lt;br /&gt;
|-&lt;br /&gt;
|[[relativism]]&lt;br /&gt;
|1865&lt;br /&gt;
|the view that ethical truths are not absolute, but depend on the person or group that holds them&lt;br /&gt;
|-&lt;br /&gt;
|[[responsibility]]&lt;br /&gt;
|1737&lt;br /&gt;
|1787 HAMILTON Federalist No. 63 II. 193 Responsibility in order to be reasonable must be limited to objects within the power of the responsible party.&lt;br /&gt;
|-&lt;br /&gt;
|reverse discrimination&lt;br /&gt;
|1969&lt;br /&gt;
|the use of quotas or affirmative action to use race or gender to discriminate against a better qualified person&lt;br /&gt;
|-&lt;br /&gt;
|revisionism&lt;br /&gt;
|1903&amp;lt;ref&amp;gt;The first use of this term, now obscure, refers to a Marxist movement that preferred evolutionary rather than revolutionary change.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|distortions of history to promote liberal bias&lt;br /&gt;
|-&lt;br /&gt;
|salutary neglect&lt;br /&gt;
|1775&lt;br /&gt;
|coined by the [[conservative]] [[Edmund Burke]] in his 1775 speech to the British [[House of Commons]] entitled &amp;quot;On Moving His Resolutions for Conciliation with the Colonies&amp;quot;&amp;lt;ref&amp;gt;http://www.archive.org/stream/burkesspeechonco00burkuoft/burkesspeechonco00burkuoft_djvu.txt&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|school choice&lt;br /&gt;
|1980&lt;br /&gt;
|popularized by Milton Friedman in his book, ''Free to Choose'' &lt;br /&gt;
|-&lt;br /&gt;
|[[self-defense]]&lt;br /&gt;
|1651&lt;br /&gt;
|-&lt;br /&gt;
|self-destruct&lt;br /&gt;
|1968&lt;br /&gt;
|often the tragic result of liberal falsehoods&lt;br /&gt;
|-&lt;br /&gt;
|[[Discipline|self-discipline]]&lt;br /&gt;
|1838&lt;br /&gt;
|-&lt;br /&gt;
|self-reliant&lt;br /&gt;
|1848&lt;br /&gt;
|-&lt;br /&gt;
|separation of powers&lt;br /&gt;
|1748&lt;br /&gt;
|the fundamental insight underlying the [[U.S. Constitution]]&lt;br /&gt;
|-&lt;br /&gt;
|slippery slope&lt;br /&gt;
|1900s&lt;br /&gt;
|term has been widely used for decades to expose the fallacy of &amp;quot;it doesn't hurt to try&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|smoking gun&lt;br /&gt;
|1974&lt;br /&gt;
|a law-and-order term, &amp;quot;smoking gun&amp;quot; was first used as figurative term in a reported judicial decision in ''Rodgers v. United States Steel Corp.'', 1975 U.S. Dist. LEXIS 12775 (W.D. Pa. Apr. 20, 1975), and many literal uses of the term in court decisions before that!&lt;br /&gt;
|-&lt;br /&gt;
|spend-and-tax&lt;br /&gt;
|2009&amp;lt;ref&amp;gt;http://blog.heritage.org/2009/03/02/morning-bell-the-obama-tax-and-spend-economy-is-here/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|a variation on &amp;quot;tax-and-spend&amp;quot; (see below), &amp;quot;spend-and-tax&amp;quot; consists of spending the money first and then trying to justify raising taxes based on the deficit created by the spending&lt;br /&gt;
|-&lt;br /&gt;
|statism&lt;br /&gt;
|1919&lt;br /&gt;
|advocates for centralized government and government ownership&lt;br /&gt;
|-&lt;br /&gt;
|straightforward&lt;br /&gt;
|1806&lt;br /&gt;
|-&lt;br /&gt;
|straw man&lt;br /&gt;
|1896&lt;br /&gt;
|an imaginary argument or example set up for the purpose of easily knocking down, while distracting from valid arguments&lt;br /&gt;
|-&lt;br /&gt;
|supply-side&lt;br /&gt;
|1976&lt;br /&gt;
|the economic theory that reducing taxes expands economic activity by encouraging greater earnings and investments; proven successful during the Reagan Administration in the 1980s&lt;br /&gt;
|-&lt;br /&gt;
|takeover&lt;br /&gt;
|1917&lt;br /&gt;
|as in the takeover of government by the communist revolution in that year&lt;br /&gt;
|-&lt;br /&gt;
|tax-and-spend&lt;br /&gt;
|1937 &lt;br /&gt;
|Not yet recognized by Merriam-Webster, it is included in dictionary.com and it means the liberal policy of raising taxes and increasing government spending&lt;br /&gt;
|-&lt;br /&gt;
|taxpayer&lt;br /&gt;
|1816&lt;br /&gt;
|the word highlights who is really paying for things&lt;br /&gt;
|-&lt;br /&gt;
|[[term limits]]&lt;br /&gt;
|1861&lt;br /&gt;
|can you believe this is not in the dictionary yet? Merriam-Webster omits it, but dictionary.com has it&amp;lt;ref&amp;gt;http://dictionary.reference.com/browse/term+limit&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|terrorism&lt;br /&gt;
|1795&lt;br /&gt;
|this was during the French Revolution&lt;br /&gt;
|-&lt;br /&gt;
|[[textualism]]&lt;br /&gt;
|1952&lt;br /&gt;
|first used by Justice [[Robert Jackson]] in his influential concurrence in ''[[Youngstown Sheet and Tube Co. v. Sawyer]]'', 343 U.S. 579 (1952), it now describes the legal philosophy of Justice [[Antonin Scalia]]&lt;br /&gt;
|-&lt;br /&gt;
|tour de force&lt;br /&gt;
|1802&lt;br /&gt;
|a feat of skill&lt;br /&gt;
|-&lt;br /&gt;
|trademark&lt;br /&gt;
|1838&lt;br /&gt;
|extends the concept of private property to the marks used by business&lt;br /&gt;
|-&lt;br /&gt;
|traditionalist&lt;br /&gt;
|1856&lt;br /&gt;
|&amp;quot;adherence to the doctrines or practices of a tradition...the beliefs of those opposed to modernism, liberalism, or radicalism&amp;quot;&amp;lt;ref&amp;gt;http://www.merriam-webster.com/dictionary/traditionalist&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[transaction cost]]&lt;br /&gt;
|1961&lt;br /&gt;
|Economist [[Ronald Coase]] won a [[Nobel Prize]] for this.&lt;br /&gt;
|-&lt;br /&gt;
|[[transistor]]&lt;br /&gt;
|1948&lt;br /&gt;
|named by John R. Pierce and developed at the [[conservative]] [[Bell Labs]], this invention epitomized Yankee ingenuity; Pierce was a critic of claims of [[artificial intelligence]] and was the future developer of [[Telstar]], a precursor to the [[Strategic Defense Initiative]]&lt;br /&gt;
|-&lt;br /&gt;
|tree huggers&lt;br /&gt;
|1970s&lt;br /&gt;
|still not recognized by the dictionary, this term criticizes extreme environmentalists, but they proudly use the term also to describe what they literally do&lt;br /&gt;
|-&lt;br /&gt;
|trivia&lt;br /&gt;
|1920&lt;br /&gt;
|insignificant detail, which can sometimes obscure what is important; liberal [[Wikipedia]] is filled with such distractions&lt;br /&gt;
|-&lt;br /&gt;
|Trojan horse&lt;br /&gt;
|1837&lt;br /&gt;
|describes a type of liberal [[deceit]]:  subversion from within&lt;br /&gt;
|-&lt;br /&gt;
|trust but verify&lt;br /&gt;
|1980s&lt;br /&gt;
|popularized by President Ronald Reagan as the approach to use towards communist [[deceit]]&lt;br /&gt;
|-&lt;br /&gt;
|ugly duckling&lt;br /&gt;
|1883&lt;br /&gt;
|an unpromising appearance but often with great unseen potential&lt;br /&gt;
|-&lt;br /&gt;
|underemployed&lt;br /&gt;
|1908&lt;br /&gt;
|having less than full-time or suitable employment&lt;br /&gt;
|-&lt;br /&gt;
|vandalism&lt;br /&gt;
|1798&lt;br /&gt;
|malicious destruction of someone else's property&lt;br /&gt;
|-&lt;br /&gt;
|veracity&lt;br /&gt;
|1623&lt;br /&gt;
|devotion to truthfulness&lt;br /&gt;
|-&lt;br /&gt;
|victimization&lt;br /&gt;
|1840&lt;br /&gt;
|-&lt;br /&gt;
|volunteer&lt;br /&gt;
|1618&lt;br /&gt;
|someone who freely offers to help&lt;br /&gt;
|-&lt;br /&gt;
|wannabee&lt;br /&gt;
|1981&lt;br /&gt;
|a word that criticizes liberal [[status worship]]&lt;br /&gt;
|-&lt;br /&gt;
|War on Terror&lt;br /&gt;
|2001&lt;br /&gt;
|no listing at Merriam-Webster February 2, 2009 Obama ends use of the conservative lexicon. &amp;lt;ref&amp;gt;[http://pewforum.org/news/display.php?NewsID=17455 Obama administration drops 'war on terror' phrase] Pew Forum, February 2, 2009&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|word poverty&lt;br /&gt;
|2001&amp;lt;ref&amp;gt;http://www.aft.org/pubs-reports/american_educator/summer2001/lang_gap_moats.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
|popularized by President [[George W. Bush]]&lt;br /&gt;
|-&lt;br /&gt;
|work ethic&lt;br /&gt;
|1951&lt;br /&gt;
|a habit of working as a moral good&lt;br /&gt;
|-&lt;br /&gt;
|worldview&lt;br /&gt;
|1858&lt;br /&gt;
|a comprehensive way of looking at life and the world; sometimes used to criticize a liberal's irrational belief system&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
'''Rate of Generation of Conservative Terms'''&lt;br /&gt;
&lt;br /&gt;
__TOC__ &amp;lt;!--Do not remove this. We want to keep insights on the first screen of viewing--&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Conservative Words Not Yet Recognized by the Dictionary ==&lt;br /&gt;
&lt;br /&gt;
A thousand new words are developed in English each year.  Here is a growing list of conservative concepts, each of which is not yet defined by a single word or two.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Not Yet Recognized Terms&lt;br /&gt;
!Suggestions&lt;br /&gt;
!Comments&lt;br /&gt;
|-&lt;br /&gt;
|pre-9/11 thinking&lt;br /&gt;
|9/10 mindset&lt;br /&gt;
|terror is jurisdiction of the courts&lt;br /&gt;
|-&lt;br /&gt;
|anti-family&lt;br /&gt;
|tradition opposer, familiopathic&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|causing harm by spreading falsehoods&lt;br /&gt;
|deceit&lt;br /&gt;
|e.g., denying or concealing disease and infertility caused by promiscuity&lt;br /&gt;
|-&lt;br /&gt;
|cradle to grave &amp;lt;ref&amp;gt;[http://www.merriam-webster.com/spanish/from%20cradle%20to%20grave cradle to grave- no entry found] Merriam-Websters&amp;lt;/ref&amp;gt;&lt;br /&gt;
|sanctity of life, conception to natural death&lt;br /&gt;
|pro-life stance, also can mean socialist entitlement programs&lt;br /&gt;
|-&lt;br /&gt;
|cut and run&lt;br /&gt;
|surrender advocates&lt;br /&gt;
|when the going gets tough, run away from the problem&lt;br /&gt;
|-&lt;br /&gt;
|[[deliberate ignorance]]&lt;br /&gt;
|&lt;br /&gt;
|the term exists; the dictionary does not yet include it&lt;br /&gt;
|-&lt;br /&gt;
|denial that [[Hell]] exists&lt;br /&gt;
|Hell-denier? Antinfernal? (Should be &amp;quot;antihadessic&amp;quot; so as not to mix Hellenate and Latinate roots)&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[abstinence denial|denier of the effectiveness of abstinence]]&lt;br /&gt;
|abstinence-denier?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|drive-by media&lt;br /&gt;
|partisan slander&lt;br /&gt;
|liberal mainstream media assault on the GOP or conservative principles, deceitful attacks for opposing viewpoints&lt;br /&gt;
|-&lt;br /&gt;
|easily amused by [[deceit]]&lt;br /&gt;
|dolophile&lt;br /&gt;
|from Greek/Latin root ''dolo-'' meaning guile, deceit, deception [http://www.wordinfo.info/words/index/info/view_unit/664]&lt;br /&gt;
|-&lt;br /&gt;
|family-friendly&lt;br /&gt;
|wholesome&lt;br /&gt;
|describes TV programming, websites, social events that are not offensive&lt;br /&gt;
|-&lt;br /&gt;
|Hatred of one's country, refusal to recognize the good elements of it, or unreasonably critical of it&lt;br /&gt;
|Misopatria, misopatrist&lt;br /&gt;
|From Greek ''misein'', to hate, and Latin ''patria'', nation or homeland&lt;br /&gt;
|-&lt;br /&gt;
|heavenly body&lt;br /&gt;
|celestial body&lt;br /&gt;
|natural objects visible in the sky&lt;br /&gt;
|-&lt;br /&gt;
|hellbound&lt;br /&gt;
|&lt;br /&gt;
|recognized by over 1.3 million sites in a Google search and no substitute term is available, yet dictionaries refuse to recognize it&lt;br /&gt;
|-&lt;br /&gt;
|hoax plant&lt;br /&gt;
|fake townhall, kkk teaparty&lt;br /&gt;
|a term to describe a deceitful method of placing an operative that appears to be part of a group in order to push an agenda or to make a competing agenda look ridiculous. &lt;br /&gt;
|-&lt;br /&gt;
|[[Illegal Alien|illegal alien]]&lt;br /&gt;
|&lt;br /&gt;
|widely used in court decisions and political discourse for years, Merriam-Webster still does not recognize it is as a term.&lt;br /&gt;
|-&lt;br /&gt;
|infotainment&lt;br /&gt;
|tabloid news, dramacast&lt;br /&gt;
|mainstream media presents drama fluff stories as news, e.g. 20/20 - Dateline&lt;br /&gt;
|-&lt;br /&gt;
|[[Limited government]]&lt;br /&gt;
|we the people democracy&lt;br /&gt;
|first testament to this was the [[U.S. Constitution]], defining [[Reagan]]s presidency, can't be found in Merriam-Websters. &amp;lt;ref&amp;gt;[http://www.merriam-webster.com/dictionary/limited%20government Limited government - Not found] Merriam-Webster's&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[limousine liberal]]&lt;br /&gt;
|hypocrite&lt;br /&gt;
|rich promoting causes which they themselves don't adhere to&lt;br /&gt;
|-&lt;br /&gt;
|merit pay&lt;br /&gt;
|performance bonus&lt;br /&gt;
|Doing your job better with perks as a reward. The typical liberal union teacher avoids merit pay at all costs, self before students. &lt;br /&gt;
|-&lt;br /&gt;
|[[militant gays]]&lt;br /&gt;
|intimidating homosexual&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|modern idolatry&lt;br /&gt;
|&amp;quot;media idolatry&amp;quot;; &amp;quot;money idolatry&amp;quot;; &amp;quot;celebrity idolatry&amp;quot;&lt;br /&gt;
|idolatry conjures images of golden calves, and a modern version is needed&lt;br /&gt;
|-&lt;br /&gt;
|morally bankrupt&lt;br /&gt;
|[[atheism]], self-void  &lt;br /&gt;
|ethically and spiritually challenged souls&lt;br /&gt;
|-&lt;br /&gt;
|opposite of [[materialism]]&lt;br /&gt;
|spiritualism and idealism have been its philosophical opposites, historically&lt;br /&gt;
|[[dualism]] has been suggested, but it is not the ''opposite'' of [[materialism]]; &amp;quot;spiritualism&amp;quot; is not a common term and is the &amp;quot;opposite&amp;quot; of materialism&lt;br /&gt;
|-&lt;br /&gt;
|[[peer pressure]]&lt;br /&gt;
|&lt;br /&gt;
|can you believe that isn't recognized by Merriam-Webster?&lt;br /&gt;
|-&lt;br /&gt;
|proven wrong, a refusal to admit it&lt;br /&gt;
|mulism; heel-digger?&lt;br /&gt;
|cf. mulish. This refusal is what promoted the [[Parable of the Good Samaritan]]. &lt;br /&gt;
|-&lt;br /&gt;
|religious right&lt;br /&gt;
|Christian conservatives&lt;br /&gt;
|Religion in America almost exclusively a conservative institution, no religious left term in existence.&lt;br /&gt;
|-&lt;br /&gt;
|reward failure&lt;br /&gt;
|TARP &lt;br /&gt;
|too big to fail, bailout bankrupt, mismanagement subsidized &lt;br /&gt;
|-&lt;br /&gt;
|rewrite history &amp;lt;ref&amp;gt;[http://www.merriam-webster.com/medical/rewrite%20history  rewrite history not found, Merriam-Websters]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|[[deceit]], mislead &lt;br /&gt;
|Commonly used term describing liberal deceit to hide, defraud others about factual history.&lt;br /&gt;
|-&lt;br /&gt;
|rogue states&lt;br /&gt;
|rogue nations&lt;br /&gt;
|nations defying international law, only rogue is listed in Merriman-Websters&lt;br /&gt;
|-&lt;br /&gt;
|runaway jury&lt;br /&gt;
|The term has existed for decades, but Merriam-Webster has not recognized it yet.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Rule of Law&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[schlockumentary]]&lt;br /&gt;
|propaganda film&lt;br /&gt;
|documentary films based falsehoods and half-truths&lt;br /&gt;
|- &lt;br /&gt;
|[[Second generation atheist|second-generation atheist]]&lt;br /&gt;
|cradle atheist&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|selective outrage&lt;br /&gt;
|partisan hypocrisy, bipolar&lt;br /&gt;
|to be against something to further a cause and reject, stay silent, ignore or discount something similar. &lt;br /&gt;
|-&lt;br /&gt;
|strict constructionism&lt;br /&gt;
|&lt;br /&gt;
|an important term for over 200 years to describe adherence to the text of the Constitution, Merriam-Webster still does not recognize it.&lt;br /&gt;
|-&lt;br /&gt;
|[[Conservative| Traditional Values]]&lt;br /&gt;
| principles of Conservatism&lt;br /&gt;
|much the same as family values but incorporating all aspects society; family, religion, self-sufficiency, the truth, hard work. Only listed in Merriam-Websters to describe what Nilihism is against. &lt;br /&gt;
|-&lt;br /&gt;
|true emergency&lt;br /&gt;
|life support&lt;br /&gt;
|meaning a high probability of serious injury or death to an individual or property. Emergency has been watered down, e.g. to be locked out of one's car.&lt;br /&gt;
|-&lt;br /&gt;
|Unaffected by, or impervious to, the media&lt;br /&gt;
|mediaproof&lt;br /&gt;
|cf. bulletproof. ''Once John became aware of the extent of [[liberal deceit]], he set about mediaproofing his mind''.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== New Liberal Terms ==&lt;br /&gt;
&lt;br /&gt;
New liberal words often have deceptive, or nonsensical, meanings.  Here are some new words created by liberals to combat [[conservatism]]:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!New Term&lt;br /&gt;
!Origin date&lt;br /&gt;
!Comments&lt;br /&gt;
|-&lt;br /&gt;
|[[Agnosticism|agnostic]]&lt;br /&gt;
|1860&lt;br /&gt;
|Someone who claims to not know whether [[God]] exists but still lives like an [[atheist]]&lt;br /&gt;
|-&lt;br /&gt;
|[[Atheism|atheist]]&lt;br /&gt;
|1571&lt;br /&gt;
|useful and often deceptive alternative name for an anti-Christian&lt;br /&gt;
|-&lt;br /&gt;
|[[Big Bang theory|big bang]]&lt;br /&gt;
|1948&lt;br /&gt;
|term invented by the leading [[British]] physicist Sir [[Fred Hoyle]] to ''mock'' this suggestion of how the universe was formed, but later accepted as a serious term rather than mockery;&amp;lt;ref&amp;gt;Compare this migration with that of &amp;quot;politically correct,&amp;quot; which started out as a serious term but then adopted a sense of mockery&amp;lt;/ref&amp;gt; it's liberal because it trivializes the beauty and the [[faith]] of the moment&lt;br /&gt;
|-&lt;br /&gt;
|bilingual education&lt;br /&gt;
|1972&lt;br /&gt;
|a euphemism describing a costly and hurtful program that hinders the learning of English by foreign-born children in American [[public school]]s, which hurts their future opportunities&lt;br /&gt;
|-&lt;br /&gt;
|[[carbon footprint]]&lt;br /&gt;
|1999&amp;lt;ref&amp;gt;http://dictionary.reference.com/browse/carbon%20footprint&amp;lt;/ref&amp;gt;&lt;br /&gt;
|term indicates an individual human's effect on the environment by production of carbon dioxide &lt;br /&gt;
|-&lt;br /&gt;
|chairperson&lt;br /&gt;
|1971&lt;br /&gt;
|Even Alice Sturgis, the leading parliamentarian of the 20th century, rejected this cumbersome form of political correctness.&lt;br /&gt;
|-&lt;br /&gt;
|check-off&lt;br /&gt;
|1911&lt;br /&gt;
|automatic deduction of union dues by the employer from the employee's paycheck, so he has no choice&lt;br /&gt;
|-&lt;br /&gt;
|[[class warfare]]&lt;br /&gt;
|&lt;br /&gt;
|first entered the political lexicon primarily as an attack by liberals against conservatives. &amp;lt;ref&amp;gt;[http://www.spinsanity.org/columns/20030115.html The art of &amp;quot;class warfare&amp;quot;], Ben Fritz, Spinsanity.org, January 15, 2003&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[communism]]&lt;br /&gt;
|1840&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|compassionate-care clinics&lt;br /&gt;
|2008&lt;br /&gt;
|a term describe pot-shops that dispense medical marijuana &amp;lt;ref&amp;gt;[http://money.cnn.com/2009/09/11/magazines/fortune/medical_marijuana_legalizing.fortune/?postversion=2009091116 How marijuana became legal, CNN, September 11, 2009]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|compassion fatigue&lt;br /&gt;
|1968&lt;br /&gt;
|Liberals, driven by materialistic self-interest, are likely to suffer from this.&lt;br /&gt;
|-&lt;br /&gt;
|[[condescension]]&lt;br /&gt;
|1647&lt;br /&gt;
|Treating another person as though they are inferior&lt;br /&gt;
|-&lt;br /&gt;
|[[creationism]]&lt;br /&gt;
|1880&lt;br /&gt;
|like most &amp;quot;isms&amp;quot;, creationism is a derogatory term coined preferred most by opponents of it.&lt;br /&gt;
|-&lt;br /&gt;
|[[Dark Ages]]&lt;br /&gt;
|1730&lt;br /&gt;
|A term coined in the so-called [[enlightenment]] to disparage the period between the fall of the [[Roman Empire]] and c.1000, when the Christian faith, and its learning and culture, spread across Europe.&lt;br /&gt;
|-&lt;br /&gt;
|[[Dead white males|dead white males]]&lt;br /&gt;
|&lt;br /&gt;
|a disparaging term used of significant figures from previous generations by those who wish to undermine [[Cultural Literacy|cultural literacy]]&lt;br /&gt;
|-&lt;br /&gt;
|deconstruction&lt;br /&gt;
|1973&lt;br /&gt;
|a style of interpretation of texts that looks beyond the plain meaning of the text in order to infer or accuse the writers of social bias&lt;br /&gt;
|-&lt;br /&gt;
|diva&lt;br /&gt;
|1883&lt;br /&gt;
|modern use to describe female Hollywood/media personalities&lt;br /&gt;
|-&lt;br /&gt;
|[[Détente|detente]]&lt;br /&gt;
|1970s&lt;br /&gt;
|A euphemism referring to pacifist policy re. the Soviet Union&lt;br /&gt;
|-&lt;br /&gt;
|distributive justice&lt;br /&gt;
|&lt;br /&gt;
|A term used to redefine socialist abridgment of rights as &amp;quot;just&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|[[enlightenment]]&lt;br /&gt;
|1669&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Environmentalist|environmentalism]]&lt;br /&gt;
|1922&lt;br /&gt;
|a mixture of [[pseudoscience]] and neo-[[paganism]] used to justify the imposition of [[socialist]]ic controls.&lt;br /&gt;
|-&lt;br /&gt;
|[[exclusionary rule]]&lt;br /&gt;
|1964&lt;br /&gt;
|an invented rule that requires censoring and withholding from the jury certain incriminating evidence about a criminal defendant, simply based on how the evidence was obtained.&lt;br /&gt;
|-&lt;br /&gt;
|freethinker&lt;br /&gt;
|1692&lt;br /&gt;
|the euphemism &amp;quot;free&amp;quot; hides the hostility towards faith, which is not free&lt;br /&gt;
|- &lt;br /&gt;
|[[fundamentalism]]&lt;br /&gt;
|1922&lt;br /&gt;
|&amp;quot;a movement in 20th century Protestantism emphasizing the literally interpreted Bible as fundamental to Christian life and teaching&amp;quot;&amp;lt;ref&amp;gt;http://www.merriam-webster.com/dictionary/fundamentalism&amp;lt;/ref&amp;gt; From a series of pamphlets called &amp;quot;The Fundamentals&amp;quot; which outlined the movement.  Perjorative usage started when the liberal [[Harry Emerson Fosdick]] began using the term in a straw man attack against [[Conservative Christianity]].&lt;br /&gt;
|-&lt;br /&gt;
|[[feminism]]   &lt;br /&gt;
|1895   &lt;br /&gt;
|notionally, &amp;quot;the theory of the political, economic, and social equality of the sexes&amp;quot;; in reality, the attempt to destroy traditional family, societal and religious values by erasing or undermining natural gender differences.  &lt;br /&gt;
|-&lt;br /&gt;
|[[gay rights]]&lt;br /&gt;
|1969&lt;br /&gt;
|The movement for civil rights for homosexuals&lt;br /&gt;
|- &lt;br /&gt;
|glass ceiling&lt;br /&gt;
|1984&lt;br /&gt;
|the notion that an invisible barrier prevents women and ethnic minorities from reaching high office; an excuse for [[feminist]]s and others to demand [[affirmative action]]&lt;br /&gt;
|-&lt;br /&gt;
|[[global warming]]&lt;br /&gt;
|1969&lt;br /&gt;
|The baseless [[environmentalist]] mantra that the earth's temperature is rising, and that human intervention is the cause.&lt;br /&gt;
|-&lt;br /&gt;
|[[goth]]&lt;br /&gt;
|?&lt;br /&gt;
|&amp;quot;A style of rock music, noted especially for somber or ethereal tones and lugubrious lyrics&amp;quot;, or someone who performs or listens to this style of music.&amp;lt;ref&amp;gt;Dictionary.com, ''goth'' [http://dictionary.reference.com/browse/goth]&amp;lt;/ref&amp;gt;  Goths often &amp;quot;dress in black with heavy jewelry&amp;quot;.&amp;lt;ref&amp;gt;Dictionary.com, ''goth rock'' [http://dictionary.reference.com/browse/goth%20rock]&amp;lt;/ref&amp;gt;  The term is taken from the name of &amp;quot;a Germanic people who invaded the Roman Empire in the early centuries of the Christian era&amp;quot;.&amp;lt;ref&amp;gt;Dictionary.com, ''goth'' [http://dictionary.reference.com/browse/goth]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|gun control&lt;br /&gt;
|1969&lt;br /&gt;
|a euphemism for restricting the right to keep and bear arms &lt;br /&gt;
|- &lt;br /&gt;
|[[homophobia]]&lt;br /&gt;
|1969&lt;br /&gt;
|used by Liberals to describe a failure to subscribe 100% to the [[homosexual agenda]].&lt;br /&gt;
|-&lt;br /&gt;
|[[humanism]]&lt;br /&gt;
|1808 &amp;lt;ref&amp;gt;http://newhumanist.org.uk/1740&amp;lt;/ref&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[imperialism]]&lt;br /&gt;
|1851&lt;br /&gt;
|a clever term later used by liberals to interfere with Christian missionaries and stopping anti-Christian tyranny&lt;br /&gt;
|-&lt;br /&gt;
|[[isolationism]]&lt;br /&gt;
|1922&lt;br /&gt;
|a pejorative term that is critical of American politicians putting America first in priorities&lt;br /&gt;
|-&lt;br /&gt;
|Keynesianism&lt;br /&gt;
|1946&lt;br /&gt;
|advocacy of 'tax and spend' policies as elaborated by the economist [[John Maynard Keynes]]; a [[euphemism]] for back-door [[Socialism]].&lt;br /&gt;
|-&lt;br /&gt;
|[[Living Constitution]]&lt;br /&gt;
|2000&lt;br /&gt;
|a continually evolving Constitution (first used by presidential candidate Al Gore, title of a 1936 book by Howard McBain)&lt;br /&gt;
|-&lt;br /&gt;
|main squeeze&lt;br /&gt;
|1968&lt;br /&gt;
|one's romantic partner, typically in an unmarried relationship&lt;br /&gt;
|-&lt;br /&gt;
|McCarthyism&lt;br /&gt;
|1950&lt;br /&gt;
|Originally, investigations by Sen. Joe McCarthy of Communists working in sensitive USA government jobs. Later, it more broadly refers to holding radical leftists accountable for their beliefs and loyalties.&lt;br /&gt;
|-&lt;br /&gt;
|[[metrosexual]]&lt;br /&gt;
|1994&lt;br /&gt;
|fashion and glamour man&lt;br /&gt;
|-&lt;br /&gt;
|moderate&lt;br /&gt;
|late 1900s&lt;br /&gt;
|the original term dates from the French Revolution, but its meaning today is a euphemism for someone who favors abortion and/or supports censorship of Christianity in some ways.&lt;br /&gt;
|-&lt;br /&gt;
|[[moving the goalposts]]&lt;br /&gt;
|late 1980s&lt;br /&gt;
|a sports analogy designed to avoid answering a logical follow-up question; this is a favorite term of evolutionists to avoid addressing obvious deficiencies in their theory&lt;br /&gt;
|-&lt;br /&gt;
nationalize&lt;br /&gt;
|1800&lt;br /&gt;
|a euphemism for the government taking over ownership and control of a large company or entire industry, as in socialism&lt;br /&gt;
|-&lt;br /&gt;
|natural selection&lt;br /&gt;
|1857&lt;br /&gt;
|a misleading and euphemistic term for the theory that genetic advantages and conflict dictate survival&lt;br /&gt;
|-&lt;br /&gt;
|[[Nihilism]]&lt;br /&gt;
|1817&lt;br /&gt;
|a rejection of the values system, independently anarchist from society norms.&lt;br /&gt;
|-&lt;br /&gt;
|[[population control]]&lt;br /&gt;
|1968&lt;br /&gt;
|the issue of population dates back to Confucius. Liberals promoted the term after the book The Population Bomb by Paul R. Ehrlich&lt;br /&gt;
|-&lt;br /&gt;
|[[pro-choice]]&lt;br /&gt;
|1975&lt;br /&gt;
|a euphemism for insisting on taxpayer-funded [[abortion]]; people who claim to be pro-choice typically oppose ''informed'' choice, which makes the &amp;quot;choice&amp;quot; meaningless&lt;br /&gt;
|-&lt;br /&gt;
|[[progressivism]]&lt;br /&gt;
|1892&lt;br /&gt;
|the progressive movement was not entirely liberal; it was started by a Republican and shared some goals with conservatives, and still does&lt;br /&gt;
|-&lt;br /&gt;
|[[psychoanalysis]]&lt;br /&gt;
|1906&lt;br /&gt;
|contributed to de-spiritualization of human beings&lt;br /&gt;
|-&lt;br /&gt;
|public option&lt;br /&gt;
|2009&lt;br /&gt;
|obfuscate rewording of government control &lt;br /&gt;
|-&lt;br /&gt;
|[[quote mining]]&lt;br /&gt;
|non-existent&lt;br /&gt;
|a term used by [[evolutionists]] to describe taking quotes out of context in order to damage the position of the quoted party.&lt;br /&gt;
|-&lt;br /&gt;
|Segway&lt;br /&gt;
|2001&lt;br /&gt;
|Dean Kamen's trademark spelling of &amp;quot;segue&amp;quot; for use of Yankee Ingenuity to improve efficiency. Also refers to a form of battery-powered transportation.&lt;br /&gt;
|-&lt;br /&gt;
|[[Sexual Discrimination|sexism]]&lt;br /&gt;
|1968&lt;br /&gt;
|That which is practiced by those who do not give total support to [[feminism]].&lt;br /&gt;
|-&lt;br /&gt;
|shovel-ready &amp;lt;ref&amp;gt;[http://skylineviews.typepad.com/skyline_views/2009/04/is-it-time-to-add-shovelready-to-the-dictionary.html Is it time to add shovel-ready to the dictionary? Skyline Views, April 24, 2009]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|2008&lt;br /&gt;
|jobs and people ready to work if funded&lt;br /&gt;
|-&lt;br /&gt;
|situation ethics&lt;br /&gt;
|1955&lt;br /&gt;
|a euphemism for denying fixed ethical standards&lt;br /&gt;
|-&lt;br /&gt;
|strict liability&lt;br /&gt;
|1869&lt;br /&gt;
|court-imposed liability even when there is no evidence of any fault by the defendant&lt;br /&gt;
|-&lt;br /&gt;
|sustainability&lt;br /&gt;
|1727&lt;br /&gt;
|[[environmentalism|environmentalist]] buzzword&lt;br /&gt;
|-&lt;br /&gt;
|Swift-Boating&lt;br /&gt;
|2004&lt;br /&gt;
|Allegations of unfair campaign tactics.&lt;br /&gt;
|-&lt;br /&gt;
|transforming society&lt;br /&gt;
|2008&lt;br /&gt;
|Obama, Rahm and Axelrod use this term. It dates to [[Saul Alinsky]] and Chicago politics. &amp;lt;ref&amp;gt;[http://marklevinshow.com/sectional.asp?id=32930# Mark Levin Show, July 7, 2009]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|transnationalist&lt;br /&gt;
|2006&lt;br /&gt;
|popularized by Yale Law School Dean Harold Koh in a 2006 law review article:  &amp;quot;The transnationalists view domestic courts as having a critical role to play in domesticating international law into U.S. law ....&amp;quot;&amp;lt;ref&amp;gt;Penn State Law Review (2006).&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|undocumented immigrant&lt;br /&gt;
|2000&lt;br /&gt;
|a [[politically correct]] replacement for illegal alien.&lt;br /&gt;
|-&lt;br /&gt;
|unfair&lt;br /&gt;
|1700&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|union shop&lt;br /&gt;
|1904&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Unitarian]]&lt;br /&gt;
|1687&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|will to power&lt;br /&gt;
|1907&lt;br /&gt;
|[[Nietzsche]]'s concept of the drive of a superman to perfect himself by exercising creative power; it didn't catch on&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Rate of Generation of Liberal Terms ==&lt;br /&gt;
&lt;br /&gt;
The rate of generation of liberal terms is increasing, but not with the enduring value of the conservative terms and not with their geometric rate of increase.  A remarkably high percentage of new liberal terms originated in the 1960s, suggesting that new liberal terms arise in a sporadic manner heavily influenced by culture:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Century&lt;br /&gt;
!# New Liberal Terms&lt;br /&gt;
|-&lt;br /&gt;
|1600s&lt;br /&gt;
|4&lt;br /&gt;
|-&lt;br /&gt;
|1700s&lt;br /&gt;
|2&lt;br /&gt;
|-&lt;br /&gt;
|1800s&lt;br /&gt;
|10&lt;br /&gt;
|-&lt;br /&gt;
|1900s&lt;br /&gt;
|29 (9 in the 1960s)&lt;br /&gt;
|-&lt;br /&gt;
|2000s&lt;br /&gt;
|5&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Terms Difficult to Classify ==&lt;br /&gt;
&lt;br /&gt;
These new terms are difficult to classify:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Term&lt;br /&gt;
!Origin date&lt;br /&gt;
!Comments&lt;br /&gt;
|-&lt;br /&gt;
|[[Affirmative Action|affirmative action]]&lt;br /&gt;
|1961&lt;br /&gt;
|first used in [http://www.thecre.com/fedlaw/legal6/eo10925.htm JFK's Executive Order 10925] in 1961 and subsequently promoted by [[LBJ]]. &lt;br /&gt;
|-&lt;br /&gt;
|Americanism&lt;br /&gt;
|1781&lt;br /&gt;
|Originally, a phrase unique to American English, later, loyalty to America and its principles&lt;br /&gt;
|-&lt;br /&gt;
|bipartisan&lt;br /&gt;
|1909&lt;br /&gt;
|emphasized by liberals when they are in the minority in power, but ignored by liberals when they are the majority in power&lt;br /&gt;
|-&lt;br /&gt;
|Cold War&lt;br /&gt;
|1947&lt;br /&gt;
|open hostilities and ideological driven differences between nations&lt;br /&gt;
|-&lt;br /&gt;
|evangelism&lt;br /&gt;
|1620-30&lt;br /&gt;
|&amp;quot;isms&amp;quot; are usually pejorative, though this acquired a positive meaning over time, and perhaps from the outset&lt;br /&gt;
|-&lt;br /&gt;
|genetics&lt;br /&gt;
|1905&lt;br /&gt;
|perhaps this should be on the conservative list?&lt;br /&gt;
|-&lt;br /&gt;
|missionary&lt;br /&gt;
|1635-1645&lt;br /&gt;
|conservative?&lt;br /&gt;
|-  &lt;br /&gt;
|Multitasking&lt;br /&gt;
|1966&lt;br /&gt;
|multiple task all at once&lt;br /&gt;
|-&lt;br /&gt;
|republican&lt;br /&gt;
|1685&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|scrooge&lt;br /&gt;
|1843&lt;br /&gt;
|the main character in Charles Dickens' ''A Christmas Carol''; the story is based on materialism and is often used as a substitute for the Biblical account, but charity is a conservative value&lt;br /&gt;
|-&lt;br /&gt;
|smoke and mirrors&lt;br /&gt;
|1982&lt;br /&gt;
|describes the use of deceit, particularly in politics; probably a conservative term, but will await more etymology about it&lt;br /&gt;
|-&lt;br /&gt;
|states' rights&lt;br /&gt;
|1790&lt;br /&gt;
|liberals often invoke this too; Democrats were its biggest champions in the 1800s (in connection with slavery), and even today on issues like legalizing drugs and same-sex marriage&lt;br /&gt;
|-&lt;br /&gt;
|technocrat&lt;br /&gt;
|1932&lt;br /&gt;
|technical expert&lt;br /&gt;
|-&lt;br /&gt;
|telecommute&lt;br /&gt;
|1974&amp;lt;ref&amp;gt;This first use was in the British magazine ''The Economist''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|a combination of a Greek root (&amp;quot;tele&amp;quot;, which means &amp;quot;far off&amp;quot;) and a Latin root (&amp;quot;commutare&amp;quot;, which means &amp;quot;to exchange&amp;quot;)&lt;br /&gt;
|-&lt;br /&gt;
|traditionalism&lt;br /&gt;
|1856&lt;br /&gt;
|&amp;quot;beliefs of those opposed to [[modernism]], [[liberalism]], or [[radicalism]]&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|[[twilight zone]]&lt;br /&gt;
|1949&lt;br /&gt;
|the realm of imagination that seems impossible but is difficult to disprove, and which challenges ordinary views of reality; also the terminator between night and day on a planetary body&lt;br /&gt;
|-&lt;br /&gt;
|underdog&lt;br /&gt;
|1887&lt;br /&gt;
|conservative or liberal?&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Downgraded Conservative Terms ==&lt;br /&gt;
&lt;br /&gt;
These conservative terms are less significant:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Term&lt;br /&gt;
!Origin date&lt;br /&gt;
!Comments&lt;br /&gt;
|-&lt;br /&gt;
|byzantine&lt;br /&gt;
|1794&amp;lt;ref&amp;gt;The usage here -- in sense of complex governmental rules -- probably developed later.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|eleemosynary&lt;br /&gt;
|1616&lt;br /&gt;
|relating to charity&lt;br /&gt;
|-&lt;br /&gt;
|[[entropy]]&lt;br /&gt;
|1868&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[filibuster]]&lt;br /&gt;
|1851&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|incandescent&lt;br /&gt;
|1794&lt;br /&gt;
|bright and radiant, conquering darkness, precursor to the invention of the incandescent lamp (light bulb)&lt;br /&gt;
|-&lt;br /&gt;
|Luddite&lt;br /&gt;
|1811&lt;br /&gt;
|one who opposes and even destroys technological advances&lt;br /&gt;
|-&lt;br /&gt;
|media&lt;br /&gt;
|1923&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[milquetoast]]&lt;br /&gt;
|1933&lt;br /&gt;
|timid and unassertive; easily persuaded or exploited&lt;br /&gt;
|-&lt;br /&gt;
|normalcy&lt;br /&gt;
|1920&lt;br /&gt;
|related to the election of [[Warren G. Harding]] by the largest margin yet in history&lt;br /&gt;
|-&lt;br /&gt;
|ne'er-do-well&lt;br /&gt;
|1736&lt;br /&gt;
|&amp;quot;an idle worthless person&amp;quot; - Merriam-Webster&lt;br /&gt;
|-&lt;br /&gt;
|reticent&lt;br /&gt;
|1834&lt;br /&gt;
|restrained in expression, presentation, or appearance&lt;br /&gt;
|-&lt;br /&gt;
|self-indulgence&lt;br /&gt;
|1753&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|smart aleck&lt;br /&gt;
|1856&lt;br /&gt;
|an obnoxiously conceited and self-assertive person with pretensions to being superior to others. Etymology: Aleck, nickname for Alexander &amp;lt;ref&amp;gt;[http://www.merriam-webster.com/dictionary/smart%20alec Smart Aleck Merriam-Websters]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Sources ==&lt;br /&gt;
&lt;br /&gt;
*[http://www.merriam-webster.com/dictionary/ Merriam-Webster dictionary]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Essay:Conservapedia's Law]]&lt;br /&gt;
*[[Essay:Surprising Dates of Origin for Terms]]&lt;br /&gt;
*[[Linguistic Analysis of Candidates]]&lt;br /&gt;
*[[Conservative Bible Project]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
[[Category:Essays]]&lt;br /&gt;
[[Category:Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Enron&amp;diff=715417</id>
		<title>Enron</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Enron&amp;diff=715417"/>
		<updated>2009-10-30T20:51:40Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: encyclopediacicising&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Enron''' was an [[energy]] company based out of [[Houston]], [[Texas]], though it was founded in Omaha, Nebraska. It was one of the largest energy providers in the United States, and employed over 21,000 people. It was named Fortune Magazine's &amp;quot;America's Most Innovative Company&amp;quot; for six consecutive years. The company filed for bankruptcy in 2001 after allegations of faudulant financial reports.&lt;br /&gt;
&lt;br /&gt;
==Corruption and Demise==&lt;br /&gt;
The Enron scandal occurred when Blue Chip stock Enron, was revealed to have much more debt than thought. It would appear that top officers misled shareholders, and that some transactions did not appear on the company's financial records. The stock dropped in this period from $90 to mere pennies. It is considered to be one of the largest bankruptcies in history.&lt;br /&gt;
&lt;br /&gt;
==Aftermath==&lt;br /&gt;
The &amp;quot;Enron 3&amp;quot;, [[Ken Lay]], [[Jeffery Skilling]], and [[Andrew Fastow]], the top officers of Enron were all convicted for their role in the collapse of Enron. Enron's accounting firm Arthur Andersen was convicted of obstruction of justice for its dealings in the event, and went from being one of the top five accounting firms in the world, to a mere shadow of its original stature. This is because the numerous civil suits against it, lack of credibility, and loss of clients in the Enron collapse. The [[Houston Astros]] baseball stadium, Enron Stadium, was changed to Minute Maid Field after the incident. Many documentaries, movies and books about the Enron Scandal have been created, one of the most notable is the movie, Fun with Dick and Jane, with a storyline loosely based around the scandal, even mentioning Enron in the credits.&lt;br /&gt;
&lt;br /&gt;
[[Category:corporations]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Essay:Marry_a_Conservative&amp;diff=714778</id>
		<title>Essay:Marry a Conservative</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Essay:Marry_a_Conservative&amp;diff=714778"/>
		<updated>2009-10-28T18:21:54Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: in all fairness, some people are naturally born infertile.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;There is much good advice that can be given to teenagers and people in their 20s and 30s.  But the best advice of all is this:  [[Marriage|marry]] a [[conservative]].&lt;br /&gt;
&lt;br /&gt;
Benefits include:&lt;br /&gt;
&lt;br /&gt;
* freedom from sexually transmitted diseases and their harm.&lt;br /&gt;
* fidelity in marriage and accountability&lt;br /&gt;
* lack of hostility to [[faith]], no [[censorship]] of [[prayer]]&lt;br /&gt;
* frugality and freedom from burdens of big spending and debt&lt;br /&gt;
* respect for the [[Ten Commandments]] and opposition to [[deceit]]&lt;br /&gt;
* respect for a work ethic, and rejection of an entitlement mentality&lt;br /&gt;
* appreciates the importance of a [[conservative]] culture in raising children&lt;br /&gt;
* no confusion over who is the homemaker and who is the breadwinner; recognizing the benefits of division of labor&lt;br /&gt;
* recognizing that values do matter and do have serious consequences&lt;br /&gt;
* having values powerful enough to overcome addiction, such as drinking, gambling, pornography, obesity and smoking&lt;br /&gt;
* freedom from the [[liberal media]] and [[Hollywood values]], and their misguided promotions and fads&lt;br /&gt;
* a relationship where issues and problems can be openly discussed, free from the ideological shackles of [[Liberal]] beliefs, [[Liberal denial]] and [[political correctness]].&lt;br /&gt;
&lt;br /&gt;
= True Case Studies&amp;lt;ref&amp;gt;The names and occasionally unimportant facts are changed to preserve privacy.&amp;lt;/ref&amp;gt; =&lt;br /&gt;
&lt;br /&gt;
== Example One ==&lt;br /&gt;
&lt;br /&gt;
Ralph was a [[conservative]] who attended a graduate school having a predominantly [[liberal]] culture.  There he fell in love with a woman who was quite [[liberal]] and held a very different set of values. He married her, but within six months he realized he had made a mistake, and within a year filed for divorce.&lt;br /&gt;
&lt;br /&gt;
However, Ralph belonged to a church that does not accept divorce, and it took him another four grueling years to obtain an annulment.&lt;br /&gt;
&lt;br /&gt;
What became the worst experience of his life could have been avoided had he realized the benefits of marrying a [[conservative]].&lt;br /&gt;
&lt;br /&gt;
== Example Two ==&lt;br /&gt;
&lt;br /&gt;
Suzy was attractive, and promiscuous.  Joe, a [[conservative]], liked Suzy and was impressed by her ability to excel at a top college and even succeed at a good graduate school.  Joe decided it did not matter if Suzy did not share his conservative values, and Joe married Suzy.&lt;br /&gt;
&lt;br /&gt;
For the next 25 years Joe tried with Suzy to have children, without success.  What caused the infertility can never be known with certainty, but it is known that about half of promiscuous people carry sexually transmitted diseases, and that these diseases can cause infertility.&amp;lt;ref&amp;gt;&amp;quot;Among those who admitted having sex, the rate was even more disturbing -- 40 percent had an STD.&amp;quot;[http://www.tulsaworld.com/lifestyle/article.aspx?articleID=20080312_1_C12_hUShe15125]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Example Three ==&lt;br /&gt;
&lt;br /&gt;
Beth was a [[conservative]] woman who liked Bob, a [[liberal]] man.  Beth put her reservations aside and married Bob, and then gave Bob the best 30 years of her life.  Beth had children with Bob and raised them to college.&lt;br /&gt;
&lt;br /&gt;
Then, around age 50, Bob decided he'd like to date younger women.  He divorced Beth against her wishes, and now she lives alone.  &lt;br /&gt;
&lt;br /&gt;
Bob's actions were consistent with the [[Hollywood values]] he preferred.  Beth's actions in staying with Bob and raising the children during her younger years were consistent with her [[conservative]] values.  But now Bob is happy, while Beth is not.&lt;br /&gt;
&lt;br /&gt;
== Example Four ==&lt;br /&gt;
&lt;br /&gt;
Elizabeth was a smart [[liberal]] who knew she would be better off marrying a [[conservative]] than a [[liberal]] like herself.  She found one in Stan, a [[conservative]] who was a very hard worker and who did not have the luxury of time to develop the social skills that Elizabeth had.  &lt;br /&gt;
&lt;br /&gt;
Stan's circle of friends and acquaintances were limited, and he thought all women were [[liberal]].  He married Elizabeth thinking that all women were [[liberal]] like her.&lt;br /&gt;
&lt;br /&gt;
For the next thirty years Elizabeth censored Stan's [[conservative]] comments, interfered with his [[conservative]] activities, and caused problems for Stan at every political turn.  But Stan thought all women were that way, and rarely complained.&lt;br /&gt;
&lt;br /&gt;
Tragically, Elizabeth became sick and died.  Stan then remarried, this time to a [[conservative]] woman whom he did not even realize existed.  For the rest of his life Stan marveled at how different -- and better -- his life was.&lt;br /&gt;
&lt;br /&gt;
==Example Five ==&lt;br /&gt;
&lt;br /&gt;
Kate was a conservative woman who fell in love with Bill, a liberal man.  Bill convinced her to marry him despite her parents strong objections.  Ten years later, Kate began to suffer from strange bouts of lethargy and sickness.  Several trips to the doctor were unable to find a cause, until he performed a blood test.  It turned out that Kate had AIDS.  She confronted Bill who admitted that he considered himself bisexual and had been involved in several homosexual affairs while married to Kate.  He was tested as well, and also was HIV positive, but the disease had not progressed to AIDS.  Kate divorced and is now forced to take a battery of medications to delay the inevitable.&lt;br /&gt;
&lt;br /&gt;
==Example Six==&lt;br /&gt;
John attended a Conservative college, where he met Nancy, who attended a liberal college in the same city. The two dated, and developed strong feelings for one another, despite their large differences in their values. Nancy, an atheist, convinced John that she loved him, and that he loved her. Having expected it from her earlier, more liberal, boyfriends, Nancy convinced John to have pre-marital sex, despite his misgivings. They used contraception, but being imperfect, it failed, and Nancy became pregnant. John then proposed to Nancy and the two were soon married. &lt;br /&gt;
&lt;br /&gt;
John finished college and got a good job, while Nancy dropped out and raised their son. Like many liberal college students&amp;lt;ref&amp;gt;[http://www.usatoday.com/news/nation/2007-03-15-college-drug-use_N.htm College drug use, binge drinking rise]&amp;lt;/ref&amp;gt;, Nancy was a drug user, and had drug-dealer friends. These people had frequent access to John and Nancy's apartment. One day, while John and Nancy were on vacation, Nancy's drug-dealing &amp;quot;friends&amp;quot; let themselves in and stole nearly everything they owned. They even used their bank records to empty their accounts. When Nancy realized what happened, and who was responsible, she tried to make it look like a random break-in, rather than an inside job. She was sloppy, however, and the police were quick to realize her complicity after the fact. Nancy went to jail for several months, while John lost his job because sensitive papers he had brought home were stolen in the robbery. Completely destitute and without a job, John took his son and moved in with his parents.&lt;br /&gt;
&lt;br /&gt;
John divorced Nancy while she was still incarcerated. He met a nice conservative woman who he started to date, and, with a good work ethic, slowly began to put his life back together.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
[[Category:Essays about Conservatism]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Jupiter&amp;diff=714652</id>
		<title>Jupiter</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Jupiter&amp;diff=714652"/>
		<updated>2009-10-28T13:32:43Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Shoemaker-Levy */ Capatalize Jupiter...&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Planet&lt;br /&gt;
| image=Jumpsas.jpg&lt;br /&gt;
| caption=This processed color image of Jupiter was produced in 1990 by the U.S. Geological Survey from a Voyager image captured in 1979&lt;br /&gt;
|symbol=Jupiter symbol.svg&lt;br /&gt;
|discname=Known to ancients&lt;br /&gt;
|origname=Roman king of gods&amp;lt;ref name=nasa1&amp;gt;&amp;quot;[http://solarsystem.jpl.nasa.gov/planets/profile.cfm?Object=Jupiter&amp;amp;Display=Overview Entry for Jupiter].&amp;quot; ''Solar System Exploration'', [[NASA]]. Accessed March 3, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|order=6&lt;br /&gt;
|primary=Sun&lt;br /&gt;
|periapsis=4.95 AU&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|apoapsis=5.46 AU&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|semimajor=5.203 AU&amp;lt;ref name=nasa1/&amp;gt;&amp;lt;ref name=nasa2&amp;gt;Williams, David R. &amp;quot;[http://nssdc.gsfc.nasa.gov/planetary/factsheet/jupiterfact.html Jupiter Fact Sheet].&amp;quot; National Space Science Data Center, [[NASA]], November 2, 2007. Accessed March 2, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|bode=5.2 AU&amp;lt;ref name=calc&amp;gt;Calculated&amp;lt;/ref&amp;gt;&lt;br /&gt;
|circumference=32.675 AU&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|eccentricity=0.048&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|sidereal=11.862 a&amp;lt;ref name=nasa1/&amp;gt;&amp;lt;ref name=nasa2/&amp;gt;&lt;br /&gt;
|synodic=398.88 da (1.092 a)&amp;lt;ref name=nasa2/&amp;gt;&lt;br /&gt;
|orbitspeed=13.07 km/s&amp;lt;ref name=nasa1/&amp;gt;&amp;lt;ref name=nasa2/&amp;gt;&lt;br /&gt;
|inclination=1.305°&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|reference=the ecliptic&lt;br /&gt;
|siderealday=9.925 h (0.414 da)&amp;lt;ref name=nasa1/&amp;gt;&amp;lt;ref name=nasa2/&amp;gt;&lt;br /&gt;
|solarday=9.9259 h&amp;lt;ref name=nasa2/&amp;gt;&lt;br /&gt;
|axialtilt=3.13°&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|mass=1.8986 * 10&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; kg (317.705 * earth)&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|density=1,326 kg/m³&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|surfacegrav=22.88 m/s² (2.333 ''g'')&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|escapespeed=59.56 km/s&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|equatorradius =71,492 km&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|surfacearea=61,400,000,000 km² (120.375 * earth)&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|meantemp=152 K&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|moons=28&lt;br /&gt;
|composition=90% hydrogen and 10% helium&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|color=Colored latitudinal bands&lt;br /&gt;
|albedo=0.52&amp;lt;ref name=ssdphys&amp;gt;&amp;quot;[http://ssd.jpl.nasa.gov/?planet_phys_par Planet Physical Characteristics].&amp;quot; Solar System Dynamics, [[JPL]], [[NASA]]. Accessed March 3, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|mfd=4.28 G &amp;lt;ref name=jupiterfact&amp;gt;&amp;quot;[http://nssdc.gsfc.nasa.gov/planetary/factsheet/jupiterfact.html Jupiter Fact Sheet],&amp;quot; [[National Aeronautics and Space Administration|NASA]], November 2, 2007. Accessed May 12, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|pmdm=1.55 * 10&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; N-m/T&amp;lt;ref name=Humphreys&amp;gt;Humphreys, D. R. &amp;quot;[http://www.creationresearch.org/crsq/articles/21/21_3/21_3.html The Creation of Planetary Magnetic Fields].&amp;quot; ''[[Creation Research Society Quarterly]]'' 21(3), December 1984. Accessed April 29, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|cmdm=1.79 * 10&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; N-m/T&amp;lt;ref name=Humphreys/&amp;gt;&lt;br /&gt;
|mdt=45,469 a&amp;lt;ref name=calc/&amp;gt;&lt;br /&gt;
|mhl=31,516 a&amp;lt;ref name=calc/&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
'''Jupiter''' is the fifth [[planet]] from the [[sun]], and the most massive. In fact, this [[gas giant]] is the largest body in the [[solar system]] except for the sun itself, and more than two times as massive as all the other planets combined. In composition it closely resembles a [[star]], so much so that some authorities hold that had it been eighty times as massive, it would have become a star.&lt;br /&gt;
&lt;br /&gt;
== Ancient knowledge and naming ==&lt;br /&gt;
Named after the ruler of the Roman gods, Jupiter is large and bright enough to be seen by the naked eye. In fact it is the fourth-brightest object in the night sky, after the [[Sun]], the [[Moon]], and the planet [[Venus]].&amp;lt;ref name=arnett&amp;gt;Arnett, Bill. &amp;quot;[http://www.nineplanets.org/jupiter.html Entry for Jupiter].&amp;quot; ''The &amp;lt;s&amp;gt;Nine&amp;lt;/s&amp;gt; 8 Planets'', April 10, 2005. Accessed March 3, 2008.&amp;lt;/ref&amp;gt; Jupiter is conspicuous and easy to recognize. An observer carrying 7-power field glasses (of a type used for birding or hunting) will see a round disk that shines steadily. An observer with a small telescope should also be able to resolve the [[Galilean moons]], as [[Galileo Galilei]] himself did. They will appear, as they did to Galileo, as &amp;quot;stars&amp;quot; traveling in &amp;quot;formation&amp;quot; with Jupiter and changing their positions relative to Jupiter in a single night of observation.&lt;br /&gt;
&lt;br /&gt;
The [[Babylonia]]ns believed that their god [[Marduk]] set Jupiter in the sky to guide the stars.&amp;lt;ref name=nelson&amp;gt;Nelson, Clark. &amp;quot;[http://www.timeemits.com/HoH_Articles/399-Day_Mean_Synodic_Period_of_Jupiter.htm 399-day Mean Synodic Period of Jupiter].&amp;quot;  &amp;lt;http://www.timeemits.com/&amp;gt;, 2006. Accessed March 3, 2008.&amp;lt;/ref&amp;gt; Jupiter might have had an influence in the invention of several ancient calendars, including the Mayan calendar, the Egyptian calendar, the ancient (pre-Hillel II) Hebrew calendar, and possibly the calendar in use (at least by the [[Seth]]ite generations of [[Adam]]) before the [[Great flood|Great Flood]]).&amp;lt;ref name=nelson/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The name of the Roman god derives from the Latin &amp;quot;dyeu-pater&amp;quot; and &amp;quot;ius-pater.&amp;quot;&amp;lt;ref&amp;gt;http://www.etymonline.com/index.php?term=Jupiter&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Orbital characteristics ==&lt;br /&gt;
Jupiter completes one slightly eccentric orbit around the [[Sun]] in 11.86 years, and returns to the same position in [[Earth]]'s night sky in roughly 399 years.&amp;lt;ref name=nasa2/&amp;gt;&amp;lt;ref name=nelson/&amp;gt; Its mean distance from the Sun is about 5.2 AU--almost exactly the distance predicted by the [[Titius-Bode law]] of planetary distances. Though Jupiter is the fifth ''planet'' from the Sun, it is actually the ''sixth'' object of a size requiring the assumption of a spheroidal shape. Hence ''n=6'' is the proper number to use in the Bode's Law formula.&lt;br /&gt;
&lt;br /&gt;
== Rotational characteristics ==&lt;br /&gt;
Jupiter has a very short sidereal day of about 9.92 hours. However, its latitudinal cloud bands rotate at different speeds, and some of these appear to rotate retrograde. Astronomers once calculated the Jovian day from observations of the equatorial cloud band, but today they rely on the periodicity of Jupiter's magnetic field.&amp;lt;ref name=nasa3&amp;gt;Gierasch, Peter J., and Philip D. Nicholson. &amp;quot;Jupiter.&amp;quot; World Book Online Reference Center. 2004. World Book, Inc. &amp;lt;http://www.worldbookonline.com/wb/Article?id=ar293080.&amp;gt; Hosted as &amp;quot;[http://www.nasa.gov/worldbook/jupiter_worldbook.html Entry for Jupiter],&amp;quot; World Book at [[NASA]]. Accessed March 3, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Physical characteristics ==&lt;br /&gt;
Jupiter is about 318 times as massive as Earth, and has a radius of 71,492 km (44,423 miles). Its atmosphere is composed primarily of 86% [[hydrogen]], 14% [[helium]], and traces of [[methane]], [[ammonia]], [[phosphine]], [[water]], [[acetylene]], [[ethane]], [[germanium]], and [[carbon monoxide]].&amp;lt;ref name=nasa3/&amp;gt; It is so thick that no record exists of the surface, if Jupiter has one in the traditional sense--though Jupiter might have a heavy-metal core having a composition similar to that of [[Earth]] but 20 to 30 times as massive.&amp;lt;ref name=nasa3/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Great Red Spot and other storms ===&lt;br /&gt;
The planet endures continual storms. The most famous of these is the Great Red Spot, which has raged for at least three hundred years. The most precise estimate of its duration is 342 years,&amp;lt;ref name=Than&amp;gt;Than, Ker. &amp;quot;[http://www.space.com/scienceastronomy/060731_red_spots.html Differences Spotted in Jupiter's Big Red Storms].&amp;quot; &amp;lt;http://www.space.com/&amp;gt;, July 31, 2006. Accessed March 3, 2008.&amp;lt;/ref&amp;gt; but this might refer merely to the first time that someone observed it with a telescope capable of resolving it. It is large enough to encompass the entirety of the [[Earth]] and rotates anticlockwise along Jupiter's equator. Winds at its edge circulate at 360 km/h&amp;lt;ref name=nasa3/&amp;gt;, far faster than those of the most powerful [[hurricane]] ever recorded on Earth.&lt;br /&gt;
&lt;br /&gt;
=== Radiation of heat ===&lt;br /&gt;
Jupiter actually radiates 1.7 times the heat that strikes it from the Sun.&amp;lt;ref name=Weisstein&amp;gt;Weisstein, Eric W. &amp;quot;[http://scienceworld.wolfram.com/astronomy/Jupiter.html Jupiter].&amp;quot; ''Eric Weisstein's World of Astronomy'', accessed March 3, 2008.&amp;lt;/ref&amp;gt; This could be due to Kelvin-Helmholtz gravitational compression, a process that also limits the size that Jupiter can have.&amp;lt;ref name=arnett/&amp;gt; In this process, the planet's cooling causes it to compress, which in turn heats up Jupiter's core.&lt;br /&gt;
&lt;br /&gt;
== Magnetosphere ==&lt;br /&gt;
Jupiter has a magnetic field about 14 times as strong as that of Earth. Specifically, its [[magnetic dipole moment]] amounts to 1.55 * 10&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; N-m/T, higher than that of any object except the [[Sun]]. It is so high, in fact, that by [[Russell Humphreys]]' model for planetary magnetic fields, Jupiter's field must have formed with ''all'' of its mass aligned for the maximum cumulative magnetic dipole moment, instead of the usual 25%. By this assumption, the magnetic dipole moment of Jupiter at creation must have been 1.79 * 10&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; N-m/T. The half-life of this field is longer than 31,500 Julian years.&lt;br /&gt;
&lt;br /&gt;
This field tends to shield Jupiter from the [[solar wind]]. However, the field has also trapped large numbers of radioactive particles in a Van-Allen-like radiation belt&amp;lt;ref name=nasa3/&amp;gt; that actually encompasses the orbits of the seven innermost moons. The magnetic field extends beyond the far side of Jupiter for at least 700 million kilometers.&amp;lt;ref name=nasa3/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The very strong magnetic field of Jupiter is extraordinary by any standard. The Humphreys model has passed two key tests of its predictive value, one at [[Uranus]] and the other at [[Neptune]].&amp;lt;ref name=Humphreys2&amp;gt;Humphreys, D. R. &amp;quot;[http://www.icr.org/index.php?module=articles&amp;amp;action=view&amp;amp;page=329 Beyond Neptune: Voyager II Supports Creation].&amp;quot; [[Institute for Creation Research]]. Accessed April 30, 2008&amp;lt;/ref&amp;gt; That model normally assumes that God formed any given celestial body initially out of water, with its molecules partially aligned for maximum cumulative effect, and then transmuted the molecules after the magnetic field was established. For most celestial bodies thus far observed, an alignment fraction of 25% suffices to establish a magnetic dipole moment at creation. But Jupiter's magnetic dipole moment is far too high to have resulted from an initial alignment of 25%. An alignment of 100% seems to be required, the highest fraction allowable and the highest fraction of all celestial bodies observed to date. This implies that God made Jupiter to be a beacon in the night sky, in more ways than merely by making it large.&lt;br /&gt;
&lt;br /&gt;
Jupiter's orbit is inclined 1.305 degrees to the ecliptic, so Jupiter appears, in turn, in each constellation of the Zodiac. In fact, its 399-day synodic year places it in a different constellation of the Zodiac at the same point in each succeeding year. Pratt&amp;lt;ref name=Pratt&amp;gt;Pratt, John C. &amp;quot;[http://www.johnpratt.com/items/docs/lds/meridian/2005/zodiac.html The Constellations Tell of Christ].&amp;quot; ''Meridian'', June 15, 2005. Accessed May 12, 2008.&amp;lt;/ref&amp;gt; shows that the members of the Zodiac, and a number of closely associated constellations, presage the life and ministry of [[Jesus Christ]]. If Jupiter is indeed a beacon, then it could not have been better placed.&lt;br /&gt;
&lt;br /&gt;
== Ring system ==&lt;br /&gt;
Jupiter does have a ring, consisting of three components, called the halo, the main ring, and the gossamer ring. This ring lies entirely within the region occupied by the four innermost moons, and probably derives its substance from escaping dust from the two innermost moons, [[Metis]] and [[Adrastea]]. The average size of the ring particles is 10 microns, comparable in size to the particles in [[tobacco]] smoke.&amp;lt;ref name=nasa4&amp;gt;Harvey, Samantha. &amp;quot;[http://solarsystem.jpl.nasa.gov/planets/profile.cfm?Object=Jupiter&amp;amp;Display=Rings Jupiter:Rings].&amp;quot; ''Solar System Exploration'', [[NASA]], February 7, 2008. Accessed March 3, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Shoemaker-Levy==&lt;br /&gt;
In 1994, scientists were able to witness fragments of the comet Shoemaker-Levy 9 collide with Jupiter. These collissions laster for 6 days, starting on July 16th of that year, and was the first cosmic collission to be observed. During the impacts, at least 21 seperate fragments with a size of up to 2 kilometers hit Jupiter, leaving scars in its atmosphere larger than sevearal Earths.&lt;br /&gt;
&lt;br /&gt;
== Problems for uniformitarian theories ==&lt;br /&gt;
&lt;br /&gt;
Jupiter's sidereal day is less than ten Earth hours long. If Jupiter formed simply as an accretion aggregate of the [[nebula hypothesis|solar nebula]], then it should not have acquired such tremendous angular momentum. The problem involves not merely the short sidereal day but also Jupiter's tremendous mass.&lt;br /&gt;
&lt;br /&gt;
The alternative theory is that Jupiter formed as a &amp;quot;failed protostar&amp;quot; at the center of its own nebula. This theory has several problems:&lt;br /&gt;
&lt;br /&gt;
# Jupiter never ignited, though its magnetic field is four times as strong as its mass would normally predict.&lt;br /&gt;
# None of Jupiter's 63 moons is gaseous. Therefore a key event in the nebular sequence did not take place.&lt;br /&gt;
# The four dwarf-planet-sized [[Galilean moons]] have vastly differing apparent geological &amp;quot;ages&amp;quot; coming from times estimated to be as disparate as ten million years to as recent as thirteen hundred (although the times cannot be fixed with any reliability).&amp;lt;ref&amp;gt;Fulbright, Jeannie. ''Exploring Creation with Astronomy.'' Apologia Educational Ministries, 2004.&amp;lt;/ref&amp;gt;&lt;br /&gt;
# Many of Jupiter's outer moons move retrograde to Jupiter's own day.&lt;br /&gt;
&lt;br /&gt;
== Exploration ==&lt;br /&gt;
[[Galileo Galilei]] studied Jupiter extensively  and in the process discovered its four largest moons--[[Io]], [[Europa (moon)|Europa]], [[Ganymede]], and [[Callisto]], also known as the [[Galilean moons]]. Many other astronomers studied Jupiter from Earth-bound telescopes for hundreds of years. In the process they discovered twelve of Jupiter's moons and the Great Red Spot, but did not discover Jupiter's ring system.&lt;br /&gt;
&lt;br /&gt;
Seven spacecraft, all from the [[United States]], have visited Jupiter thus far. First to do so was [[Pioneer 10]] (December 3, 1973), which suffered tremendously from the radiation belt but still provided the evidence for Jupiter's [[magnetosphere]]. [[Pioneer 11]] was next (December, 1974) and took far better images of Jupiter and its Great Red Spot.&lt;br /&gt;
&lt;br /&gt;
[[Voyager 1]] (March, 1979) and [[Voyager 2]] (July, 1979) gave the first comprehensive views of Jupiter and the Jovian system, including the discovery of its rings, the discovery of four moons inside [[Io]], and the first extensive studies of the [[Galilean moons]].&lt;br /&gt;
&lt;br /&gt;
[[Ulysses]] (February 1992) made a brief flyby of Jupiter in order to place itself in polar orbit around the Sun. Nevertheless [[European Space Agency]] scientists used this opportunity to make further measurements of Jupiter's magnetosphere and the effect upon it by the solar wind.&lt;br /&gt;
&lt;br /&gt;
[[Galileo Project|Galileo]] reached Jupiter in 1995. It released a probe to dive into Jupiter's atmosphere; that probe transmitted for nearly an hour before the tremendous pressures crushed it. Galileo's orbiter remained in the system for nearly eight years, through two extensions of its mission, and conducted the most extensive surveys of the Galilean moons to day. Eventually, with the craft low on fuel, mission planners dived it into Jupiter to prevent its possibly crashing into [[Europa]], rupturing Europa's ice sheet, and contaminating the liquid ocean that astronomers now suspect lies a mere 10 km deep to the ice and could yet harbor [[extraterrestrial life]].&amp;lt;ref name=nasa3/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Cassini-Huygens Mission|Cassini]] flew by Jupiter briefly in 2000 on its way to [[Saturn]]. While in the Jovian system, it took the image shown at the top of this article.&lt;br /&gt;
&lt;br /&gt;
The [[New Horizons mission]] will include a Jupiter flyby in its journey to the [[Pluto]] system.&lt;br /&gt;
&lt;br /&gt;
== References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
{{Solarsystem}}&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Jupiter&amp;diff=714650</id>
		<title>Jupiter</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Jupiter&amp;diff=714650"/>
		<updated>2009-10-28T13:28:39Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Ring system */ Shoemaker-levy&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Planet&lt;br /&gt;
| image=Jumpsas.jpg&lt;br /&gt;
| caption=This processed color image of Jupiter was produced in 1990 by the U.S. Geological Survey from a Voyager image captured in 1979&lt;br /&gt;
|symbol=Jupiter symbol.svg&lt;br /&gt;
|discname=Known to ancients&lt;br /&gt;
|origname=Roman king of gods&amp;lt;ref name=nasa1&amp;gt;&amp;quot;[http://solarsystem.jpl.nasa.gov/planets/profile.cfm?Object=Jupiter&amp;amp;Display=Overview Entry for Jupiter].&amp;quot; ''Solar System Exploration'', [[NASA]]. Accessed March 3, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|order=6&lt;br /&gt;
|primary=Sun&lt;br /&gt;
|periapsis=4.95 AU&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|apoapsis=5.46 AU&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|semimajor=5.203 AU&amp;lt;ref name=nasa1/&amp;gt;&amp;lt;ref name=nasa2&amp;gt;Williams, David R. &amp;quot;[http://nssdc.gsfc.nasa.gov/planetary/factsheet/jupiterfact.html Jupiter Fact Sheet].&amp;quot; National Space Science Data Center, [[NASA]], November 2, 2007. Accessed March 2, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|bode=5.2 AU&amp;lt;ref name=calc&amp;gt;Calculated&amp;lt;/ref&amp;gt;&lt;br /&gt;
|circumference=32.675 AU&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|eccentricity=0.048&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|sidereal=11.862 a&amp;lt;ref name=nasa1/&amp;gt;&amp;lt;ref name=nasa2/&amp;gt;&lt;br /&gt;
|synodic=398.88 da (1.092 a)&amp;lt;ref name=nasa2/&amp;gt;&lt;br /&gt;
|orbitspeed=13.07 km/s&amp;lt;ref name=nasa1/&amp;gt;&amp;lt;ref name=nasa2/&amp;gt;&lt;br /&gt;
|inclination=1.305°&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|reference=the ecliptic&lt;br /&gt;
|siderealday=9.925 h (0.414 da)&amp;lt;ref name=nasa1/&amp;gt;&amp;lt;ref name=nasa2/&amp;gt;&lt;br /&gt;
|solarday=9.9259 h&amp;lt;ref name=nasa2/&amp;gt;&lt;br /&gt;
|axialtilt=3.13°&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|mass=1.8986 * 10&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; kg (317.705 * earth)&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|density=1,326 kg/m³&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|surfacegrav=22.88 m/s² (2.333 ''g'')&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|escapespeed=59.56 km/s&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|equatorradius =71,492 km&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|surfacearea=61,400,000,000 km² (120.375 * earth)&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|meantemp=152 K&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|moons=28&lt;br /&gt;
|composition=90% hydrogen and 10% helium&amp;lt;ref name=nasa1/&amp;gt;&lt;br /&gt;
|color=Colored latitudinal bands&lt;br /&gt;
|albedo=0.52&amp;lt;ref name=ssdphys&amp;gt;&amp;quot;[http://ssd.jpl.nasa.gov/?planet_phys_par Planet Physical Characteristics].&amp;quot; Solar System Dynamics, [[JPL]], [[NASA]]. Accessed March 3, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|mfd=4.28 G &amp;lt;ref name=jupiterfact&amp;gt;&amp;quot;[http://nssdc.gsfc.nasa.gov/planetary/factsheet/jupiterfact.html Jupiter Fact Sheet],&amp;quot; [[National Aeronautics and Space Administration|NASA]], November 2, 2007. Accessed May 12, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|pmdm=1.55 * 10&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; N-m/T&amp;lt;ref name=Humphreys&amp;gt;Humphreys, D. R. &amp;quot;[http://www.creationresearch.org/crsq/articles/21/21_3/21_3.html The Creation of Planetary Magnetic Fields].&amp;quot; ''[[Creation Research Society Quarterly]]'' 21(3), December 1984. Accessed April 29, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|cmdm=1.79 * 10&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; N-m/T&amp;lt;ref name=Humphreys/&amp;gt;&lt;br /&gt;
|mdt=45,469 a&amp;lt;ref name=calc/&amp;gt;&lt;br /&gt;
|mhl=31,516 a&amp;lt;ref name=calc/&amp;gt;&lt;br /&gt;
}}&lt;br /&gt;
'''Jupiter''' is the fifth [[planet]] from the [[sun]], and the most massive. In fact, this [[gas giant]] is the largest body in the [[solar system]] except for the sun itself, and more than two times as massive as all the other planets combined. In composition it closely resembles a [[star]], so much so that some authorities hold that had it been eighty times as massive, it would have become a star.&lt;br /&gt;
&lt;br /&gt;
== Ancient knowledge and naming ==&lt;br /&gt;
Named after the ruler of the Roman gods, Jupiter is large and bright enough to be seen by the naked eye. In fact it is the fourth-brightest object in the night sky, after the [[Sun]], the [[Moon]], and the planet [[Venus]].&amp;lt;ref name=arnett&amp;gt;Arnett, Bill. &amp;quot;[http://www.nineplanets.org/jupiter.html Entry for Jupiter].&amp;quot; ''The &amp;lt;s&amp;gt;Nine&amp;lt;/s&amp;gt; 8 Planets'', April 10, 2005. Accessed March 3, 2008.&amp;lt;/ref&amp;gt; Jupiter is conspicuous and easy to recognize. An observer carrying 7-power field glasses (of a type used for birding or hunting) will see a round disk that shines steadily. An observer with a small telescope should also be able to resolve the [[Galilean moons]], as [[Galileo Galilei]] himself did. They will appear, as they did to Galileo, as &amp;quot;stars&amp;quot; traveling in &amp;quot;formation&amp;quot; with Jupiter and changing their positions relative to Jupiter in a single night of observation.&lt;br /&gt;
&lt;br /&gt;
The [[Babylonia]]ns believed that their god [[Marduk]] set Jupiter in the sky to guide the stars.&amp;lt;ref name=nelson&amp;gt;Nelson, Clark. &amp;quot;[http://www.timeemits.com/HoH_Articles/399-Day_Mean_Synodic_Period_of_Jupiter.htm 399-day Mean Synodic Period of Jupiter].&amp;quot;  &amp;lt;http://www.timeemits.com/&amp;gt;, 2006. Accessed March 3, 2008.&amp;lt;/ref&amp;gt; Jupiter might have had an influence in the invention of several ancient calendars, including the Mayan calendar, the Egyptian calendar, the ancient (pre-Hillel II) Hebrew calendar, and possibly the calendar in use (at least by the [[Seth]]ite generations of [[Adam]]) before the [[Great flood|Great Flood]]).&amp;lt;ref name=nelson/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The name of the Roman god derives from the Latin &amp;quot;dyeu-pater&amp;quot; and &amp;quot;ius-pater.&amp;quot;&amp;lt;ref&amp;gt;http://www.etymonline.com/index.php?term=Jupiter&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Orbital characteristics ==&lt;br /&gt;
Jupiter completes one slightly eccentric orbit around the [[Sun]] in 11.86 years, and returns to the same position in [[Earth]]'s night sky in roughly 399 years.&amp;lt;ref name=nasa2/&amp;gt;&amp;lt;ref name=nelson/&amp;gt; Its mean distance from the Sun is about 5.2 AU--almost exactly the distance predicted by the [[Titius-Bode law]] of planetary distances. Though Jupiter is the fifth ''planet'' from the Sun, it is actually the ''sixth'' object of a size requiring the assumption of a spheroidal shape. Hence ''n=6'' is the proper number to use in the Bode's Law formula.&lt;br /&gt;
&lt;br /&gt;
== Rotational characteristics ==&lt;br /&gt;
Jupiter has a very short sidereal day of about 9.92 hours. However, its latitudinal cloud bands rotate at different speeds, and some of these appear to rotate retrograde. Astronomers once calculated the Jovian day from observations of the equatorial cloud band, but today they rely on the periodicity of Jupiter's magnetic field.&amp;lt;ref name=nasa3&amp;gt;Gierasch, Peter J., and Philip D. Nicholson. &amp;quot;Jupiter.&amp;quot; World Book Online Reference Center. 2004. World Book, Inc. &amp;lt;http://www.worldbookonline.com/wb/Article?id=ar293080.&amp;gt; Hosted as &amp;quot;[http://www.nasa.gov/worldbook/jupiter_worldbook.html Entry for Jupiter],&amp;quot; World Book at [[NASA]]. Accessed March 3, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Physical characteristics ==&lt;br /&gt;
Jupiter is about 318 times as massive as Earth, and has a radius of 71,492 km (44,423 miles). Its atmosphere is composed primarily of 86% [[hydrogen]], 14% [[helium]], and traces of [[methane]], [[ammonia]], [[phosphine]], [[water]], [[acetylene]], [[ethane]], [[germanium]], and [[carbon monoxide]].&amp;lt;ref name=nasa3/&amp;gt; It is so thick that no record exists of the surface, if Jupiter has one in the traditional sense--though Jupiter might have a heavy-metal core having a composition similar to that of [[Earth]] but 20 to 30 times as massive.&amp;lt;ref name=nasa3/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Great Red Spot and other storms ===&lt;br /&gt;
The planet endures continual storms. The most famous of these is the Great Red Spot, which has raged for at least three hundred years. The most precise estimate of its duration is 342 years,&amp;lt;ref name=Than&amp;gt;Than, Ker. &amp;quot;[http://www.space.com/scienceastronomy/060731_red_spots.html Differences Spotted in Jupiter's Big Red Storms].&amp;quot; &amp;lt;http://www.space.com/&amp;gt;, July 31, 2006. Accessed March 3, 2008.&amp;lt;/ref&amp;gt; but this might refer merely to the first time that someone observed it with a telescope capable of resolving it. It is large enough to encompass the entirety of the [[Earth]] and rotates anticlockwise along Jupiter's equator. Winds at its edge circulate at 360 km/h&amp;lt;ref name=nasa3/&amp;gt;, far faster than those of the most powerful [[hurricane]] ever recorded on Earth.&lt;br /&gt;
&lt;br /&gt;
=== Radiation of heat ===&lt;br /&gt;
Jupiter actually radiates 1.7 times the heat that strikes it from the Sun.&amp;lt;ref name=Weisstein&amp;gt;Weisstein, Eric W. &amp;quot;[http://scienceworld.wolfram.com/astronomy/Jupiter.html Jupiter].&amp;quot; ''Eric Weisstein's World of Astronomy'', accessed March 3, 2008.&amp;lt;/ref&amp;gt; This could be due to Kelvin-Helmholtz gravitational compression, a process that also limits the size that Jupiter can have.&amp;lt;ref name=arnett/&amp;gt; In this process, the planet's cooling causes it to compress, which in turn heats up Jupiter's core.&lt;br /&gt;
&lt;br /&gt;
== Magnetosphere ==&lt;br /&gt;
Jupiter has a magnetic field about 14 times as strong as that of Earth. Specifically, its [[magnetic dipole moment]] amounts to 1.55 * 10&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; N-m/T, higher than that of any object except the [[Sun]]. It is so high, in fact, that by [[Russell Humphreys]]' model for planetary magnetic fields, Jupiter's field must have formed with ''all'' of its mass aligned for the maximum cumulative magnetic dipole moment, instead of the usual 25%. By this assumption, the magnetic dipole moment of Jupiter at creation must have been 1.79 * 10&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; N-m/T. The half-life of this field is longer than 31,500 Julian years.&lt;br /&gt;
&lt;br /&gt;
This field tends to shield Jupiter from the [[solar wind]]. However, the field has also trapped large numbers of radioactive particles in a Van-Allen-like radiation belt&amp;lt;ref name=nasa3/&amp;gt; that actually encompasses the orbits of the seven innermost moons. The magnetic field extends beyond the far side of Jupiter for at least 700 million kilometers.&amp;lt;ref name=nasa3/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The very strong magnetic field of Jupiter is extraordinary by any standard. The Humphreys model has passed two key tests of its predictive value, one at [[Uranus]] and the other at [[Neptune]].&amp;lt;ref name=Humphreys2&amp;gt;Humphreys, D. R. &amp;quot;[http://www.icr.org/index.php?module=articles&amp;amp;action=view&amp;amp;page=329 Beyond Neptune: Voyager II Supports Creation].&amp;quot; [[Institute for Creation Research]]. Accessed April 30, 2008&amp;lt;/ref&amp;gt; That model normally assumes that God formed any given celestial body initially out of water, with its molecules partially aligned for maximum cumulative effect, and then transmuted the molecules after the magnetic field was established. For most celestial bodies thus far observed, an alignment fraction of 25% suffices to establish a magnetic dipole moment at creation. But Jupiter's magnetic dipole moment is far too high to have resulted from an initial alignment of 25%. An alignment of 100% seems to be required, the highest fraction allowable and the highest fraction of all celestial bodies observed to date. This implies that God made Jupiter to be a beacon in the night sky, in more ways than merely by making it large.&lt;br /&gt;
&lt;br /&gt;
Jupiter's orbit is inclined 1.305 degrees to the ecliptic, so Jupiter appears, in turn, in each constellation of the Zodiac. In fact, its 399-day synodic year places it in a different constellation of the Zodiac at the same point in each succeeding year. Pratt&amp;lt;ref name=Pratt&amp;gt;Pratt, John C. &amp;quot;[http://www.johnpratt.com/items/docs/lds/meridian/2005/zodiac.html The Constellations Tell of Christ].&amp;quot; ''Meridian'', June 15, 2005. Accessed May 12, 2008.&amp;lt;/ref&amp;gt; shows that the members of the Zodiac, and a number of closely associated constellations, presage the life and ministry of [[Jesus Christ]]. If Jupiter is indeed a beacon, then it could not have been better placed.&lt;br /&gt;
&lt;br /&gt;
== Ring system ==&lt;br /&gt;
Jupiter does have a ring, consisting of three components, called the halo, the main ring, and the gossamer ring. This ring lies entirely within the region occupied by the four innermost moons, and probably derives its substance from escaping dust from the two innermost moons, [[Metis]] and [[Adrastea]]. The average size of the ring particles is 10 microns, comparable in size to the particles in [[tobacco]] smoke.&amp;lt;ref name=nasa4&amp;gt;Harvey, Samantha. &amp;quot;[http://solarsystem.jpl.nasa.gov/planets/profile.cfm?Object=Jupiter&amp;amp;Display=Rings Jupiter:Rings].&amp;quot; ''Solar System Exploration'', [[NASA]], February 7, 2008. Accessed March 3, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Shoemaker-Levy==&lt;br /&gt;
In 1994, scientists were able to witness fragments of the comet Shoemaker-Levy 9 collide with Jupiter. These collissions laster for 6 days, starting on July 16th of that year, and was the first cosmic collission to be observed. During the collissions, at least 21 seperate fragments with a size of up to 2 kilometers hit jupiter, leaving scars in its atmosphere larger than sevearal Earths.&lt;br /&gt;
&lt;br /&gt;
== Problems for uniformitarian theories ==&lt;br /&gt;
&lt;br /&gt;
Jupiter's sidereal day is less than ten Earth hours long. If Jupiter formed simply as an accretion aggregate of the [[nebula hypothesis|solar nebula]], then it should not have acquired such tremendous angular momentum. The problem involves not merely the short sidereal day but also Jupiter's tremendous mass.&lt;br /&gt;
&lt;br /&gt;
The alternative theory is that Jupiter formed as a &amp;quot;failed protostar&amp;quot; at the center of its own nebula. This theory has several problems:&lt;br /&gt;
&lt;br /&gt;
# Jupiter never ignited, though its magnetic field is four times as strong as its mass would normally predict.&lt;br /&gt;
# None of Jupiter's 63 moons is gaseous. Therefore a key event in the nebular sequence did not take place.&lt;br /&gt;
# The four dwarf-planet-sized [[Galilean moons]] have vastly differing apparent geological &amp;quot;ages&amp;quot; coming from times estimated to be as disparate as ten million years to as recent as thirteen hundred (although the times cannot be fixed with any reliability).&amp;lt;ref&amp;gt;Fulbright, Jeannie. ''Exploring Creation with Astronomy.'' Apologia Educational Ministries, 2004.&amp;lt;/ref&amp;gt;&lt;br /&gt;
# Many of Jupiter's outer moons move retrograde to Jupiter's own day.&lt;br /&gt;
&lt;br /&gt;
== Exploration ==&lt;br /&gt;
[[Galileo Galilei]] studied Jupiter extensively  and in the process discovered its four largest moons--[[Io]], [[Europa (moon)|Europa]], [[Ganymede]], and [[Callisto]], also known as the [[Galilean moons]]. Many other astronomers studied Jupiter from Earth-bound telescopes for hundreds of years. In the process they discovered twelve of Jupiter's moons and the Great Red Spot, but did not discover Jupiter's ring system.&lt;br /&gt;
&lt;br /&gt;
Seven spacecraft, all from the [[United States]], have visited Jupiter thus far. First to do so was [[Pioneer 10]] (December 3, 1973), which suffered tremendously from the radiation belt but still provided the evidence for Jupiter's [[magnetosphere]]. [[Pioneer 11]] was next (December, 1974) and took far better images of Jupiter and its Great Red Spot.&lt;br /&gt;
&lt;br /&gt;
[[Voyager 1]] (March, 1979) and [[Voyager 2]] (July, 1979) gave the first comprehensive views of Jupiter and the Jovian system, including the discovery of its rings, the discovery of four moons inside [[Io]], and the first extensive studies of the [[Galilean moons]].&lt;br /&gt;
&lt;br /&gt;
[[Ulysses]] (February 1992) made a brief flyby of Jupiter in order to place itself in polar orbit around the Sun. Nevertheless [[European Space Agency]] scientists used this opportunity to make further measurements of Jupiter's magnetosphere and the effect upon it by the solar wind.&lt;br /&gt;
&lt;br /&gt;
[[Galileo Project|Galileo]] reached Jupiter in 1995. It released a probe to dive into Jupiter's atmosphere; that probe transmitted for nearly an hour before the tremendous pressures crushed it. Galileo's orbiter remained in the system for nearly eight years, through two extensions of its mission, and conducted the most extensive surveys of the Galilean moons to day. Eventually, with the craft low on fuel, mission planners dived it into Jupiter to prevent its possibly crashing into [[Europa]], rupturing Europa's ice sheet, and contaminating the liquid ocean that astronomers now suspect lies a mere 10 km deep to the ice and could yet harbor [[extraterrestrial life]].&amp;lt;ref name=nasa3/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Cassini-Huygens Mission|Cassini]] flew by Jupiter briefly in 2000 on its way to [[Saturn]]. While in the Jovian system, it took the image shown at the top of this article.&lt;br /&gt;
&lt;br /&gt;
The [[New Horizons mission]] will include a Jupiter flyby in its journey to the [[Pluto]] system.&lt;br /&gt;
&lt;br /&gt;
== References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
{{Solarsystem}}&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Pluto&amp;diff=714648</id>
		<title>Pluto</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Pluto&amp;diff=714648"/>
		<updated>2009-10-28T13:21:24Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Satellites */ details&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Planet|image=Pluto sri.jpg&lt;br /&gt;
|caption=Mosaic, true-color image of Pluto based on eclipses of Pluto by its satellite, [[Charon]].&lt;br /&gt;
|date=1930&lt;br /&gt;
|discname=[[Clyde W. Tombaugh]]&lt;br /&gt;
|origname=Greco-Roman god of wealth and the underworld&lt;br /&gt;
|primary=Sun&lt;br /&gt;
|order=10&lt;br /&gt;
|periapsis=29.65834067 AU&lt;br /&gt;
|apoapsis=49.30503287 AU&lt;br /&gt;
|semimajor=39.48168677 AU&lt;br /&gt;
|bode=77.2 AU&lt;br /&gt;
|circumference=188.925 AU&lt;br /&gt;
|eccentricity=0.24880766&lt;br /&gt;
|sidereal=248.09 a&lt;br /&gt;
|synodic=366.73 da (1.004 a)&lt;br /&gt;
|orbitspeed=4.666 km/s&lt;br /&gt;
|inclination=17.14175°&lt;br /&gt;
|reference=the ecliptic&lt;br /&gt;
|siderealday=-6.387230 da&lt;br /&gt;
|rotatespeed=47.18 km/h&lt;br /&gt;
|axialtilt=119.591°&lt;br /&gt;
|mass=1.305 * 10&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; kg (0.218% earth)&lt;br /&gt;
|density=2,030 kg/m³&lt;br /&gt;
|surfacegrav=0.58 m/s² (0.0591 ''g'')&lt;br /&gt;
|escapespeed=1.2 km/s&lt;br /&gt;
|meanradius =1,195 km&lt;br /&gt;
|surfacearea=17,950,000 km² (3.519% earth)&lt;br /&gt;
|mintemp=33 K&lt;br /&gt;
|meantemp=44 K&lt;br /&gt;
|maxtemp=55 K&lt;br /&gt;
|moons=3 or more&lt;br /&gt;
}}'''Pluto''' is the second-largest known [[dwarf planet]] in the solar system (after [[Eris]]) and the tenth largest observed body directly orbiting the [[Sun]].&amp;lt;ref&amp;gt;http://www.space.com/scienceastronomy/070614_eris_mass.html&amp;lt;/ref&amp;gt; Its name literally means &amp;quot;god of wealth&amp;quot; and is one of the two names for one of the brothers of Zeus; the other is Hades, or &amp;quot;god of the underworld.&amp;quot; (The Romans used only the name ''Pluto'' for this particular Greek god.)&lt;br /&gt;
&lt;br /&gt;
According to the [[International Astronomical Union]], it no longer qualifies as a [[planet]] because it has not cleared its orbit of other objects.&lt;br /&gt;
&lt;br /&gt;
== Discovery ==&lt;br /&gt;
In 1930, [[Clyde W. Tombaugh]] at the Lowell Observatory surveyed the sky, looking for a planet beyond [[Neptune]] (called &amp;quot;Planet X&amp;quot;) that other astronomers had predicted from calculations based on an erroneous value for Neptune's mass. Tombaugh knew nothing of the error, but found an object anyway, and named it Pluto.&lt;br /&gt;
&lt;br /&gt;
But even he realized that Pluto was not large enough to be the predicted Planet X. Astronomers continued to search in vain for it, until [[Voyager 2]] made its flyby of [[Neptune]], and the [[Jet Propulsion Laboratory]] scientists determined from this flyby that Neptune was significantly heavier than previously supposed. Current theory predicts no more planets other than the eight now known, but still allows for many other objects, both in the classic [[asteroid]] belt and in the [[Kuiper Belt]], essentially a second belt of asteroids and [[comet]]s.&lt;br /&gt;
&lt;br /&gt;
== The dwarf planet controversy ==&lt;br /&gt;
[[Image:Pluto3.gif|left|thumb|Pluto(center) with moon [[Charon]]. NASA image]]&lt;br /&gt;
The discovery of [[Eris]], a scatter-disk body 27% more massive than Pluto, caused a controversy concerning what does, and what does not, constitute a [[planet]]. If Pluto were to retain its historical designation of &amp;quot;planet,&amp;quot; then Eris would also qualify. But Eris was held not to qualify because it was in a neighborhood with multiple other objects, a situation similar to those of similar bodies in the [[asteroid]] belt, namely [[Ceres]] and [[Eros]].&lt;br /&gt;
&lt;br /&gt;
In 2006, the [[International Astronomical Union]] passed the following resolution:{{cquote|'''RESOLUTION 5A'''&lt;br /&gt;
The IAU therefore resolves that planets and other bodies in our Solar System, except satellites, be defined into three distinct categories in the following way:&lt;br /&gt;
&lt;br /&gt;
(1) A &amp;quot;planet&amp;quot;&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; is a celestial body that (a) is in orbit around the Sun, (b) has sufficient mass for its self-gravity to overcome rigid body forces so that it assumes a hydrostatic equilibrium (nearly round) shape, and (c) has cleared the neighbourhood around its orbit.&lt;br /&gt;
&lt;br /&gt;
(2) A &amp;quot;[[dwarf planet]]&amp;quot; is a celestial body that (a) is in orbit around the Sun, (b) has sufficient mass for its self-gravity to overcome rigid body forces so that it assumes a hydrostatic equilibrium (nearly round) shape&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;, (c) has not cleared the neighbourhood around its orbit, and (d)is not a satellite.&lt;br /&gt;
&lt;br /&gt;
(3) All other objects&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;, except satellites, orbiting the Sun shall be referred to collectively as &amp;quot;Small Solar System Bodies&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;The eight planets are: Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus, and Neptune.&lt;br /&gt;
&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;An IAU process will be established to assign borderline objects into either dwarf planet and other categories.&lt;br /&gt;
&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;These currently include most of the Solar System asteroids, most Trans-Neptunian Objects (TNOs), comets, and other small bodies. &amp;lt;ref&amp;gt;&amp;quot;[http://www.iau.org/iau0602.423.0.html IAU0602: the Final IAU Resolution on the Definition of 'Planet' Ready for Voting],&amp;quot; ''International Astronomical Union'', 2005. Accessed January 14, 2008.&amp;lt;/ref&amp;gt; }}&lt;br /&gt;
&lt;br /&gt;
Under those rather strict criteria, Pluto does not qualify. For that reason, Pluto is no longer considered a planet. It shares the new &amp;quot;dwarf planet&amp;quot; category with Eris and with the asteroids Ceres and Eros.&lt;br /&gt;
&lt;br /&gt;
Recently there have been efforts to restore Pluto's status as a planet.&amp;lt;ref&amp;gt;http://www.petitiononline.com/mvemjsun/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Known facts ==&lt;br /&gt;
Pluto has an elliptical orbit.  It is usually further from the sun than any of the eight planets, but there are times due to its odd orbit when it is closer than [[Neptune]].&amp;lt;ref&amp;gt;http://science.jrank.org/pages/5352/Pluto.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Pluto's Origin ==&lt;br /&gt;
Pluto was initially thought to have originally been a [[moon]] of [[Neptune]] that escaped into its own orbit around the [[Sun]]. But with the discovery of [[Charon]] in 1978, and the subsequent discoveries of its other moons [[Hydra (moon)|Hydra]] and [[Nix]], that theory became far less plausible.  The current theory is that Pluto and Charon both formed from the [[nebula hypothesis|solar nebula]] as the other planets in the solar system did. &amp;lt;ref&amp;gt;http://www.britannica.com/eb/article-54312/Pluto&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== In popular fiction ==&lt;br /&gt;
[[Science fiction]] author Larry Niven once speculated on an &amp;quot;earlier generation&amp;quot; race of [[extraterrestrial life|extraterrestrial beings]] that controlled the [[galaxy]] until it suffered mutual annihilation in a war with a revolting slave race. As part of that scenario, a member of that &amp;quot;slaver race&amp;quot; once had to make an emergency &amp;quot;landing&amp;quot; in a crippled spacecraft that could no longer brake to a safe approach speed. He then set a course for the [[earth]], bailed out of his ship, and left the ship's autopilot with orders to crash-land on Neptune. Instead of that happening, the ship struck a moon of Neptune hard enough to knock it out of orbit; that moon became known as Pluto.&lt;br /&gt;
&lt;br /&gt;
Pluto has also been a subject of speculation involving future efforts by humanity to colonize that body, efforts often complicated by the presence of extraterrestrial &amp;quot;campers&amp;quot; or even of pathogens, usually [[virus]]es, native to Pluto.&lt;br /&gt;
&lt;br /&gt;
== Satellites ==&lt;br /&gt;
[[Image:PlutoSystem.jpg|150 px|left]]Pluto has at least three [[moon]]s, the largest of which is [[Charon]]. (The size of Charon relative to Pluto is such that Pluto and Charon are often collectively considered to be a binary system. Due to their sizes, the center of rotation is not &amp;quot;inside&amp;quot; pluto, but rather above its surface. Rather than rotating around Pluto, Pluto and Charon rotate around a common center of gravity.) The others are named [[Hydra (moon)|Hydra]] and [[Nix]].&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Related links ==&lt;br /&gt;
* Hamilton, Calvin J. &amp;quot;[http://www.solarviews.com/eng/pluto.htm Entry for 'Pluto'].&amp;quot; ''Views of the Solar System'', 2007. Accessed January 21, 2008.&lt;br /&gt;
&lt;br /&gt;
*[http://www.solarviews.com/eng/terms.htm Glossary]&lt;br /&gt;
&lt;br /&gt;
{{Solarsystem}}&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Influenza&amp;diff=714571</id>
		<title>Influenza</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Influenza&amp;diff=714571"/>
		<updated>2009-10-28T05:23:08Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Swine Flu */ added a missed space&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Flu und legende.jpg|right|240px]]&lt;br /&gt;
'''Influenza''' or '''flu''' is a highly contagious respiratory disease caused by influenza [[virus]]es. It is spread from one person to another through tiny droplets that are released into the air when an infected person coughs or sneezes.&amp;lt;ref&amp;gt;It can be spread from contact with infected birds, pigs or other animals.&amp;lt;/ref&amp;gt;. Winter is the worst season. Influenza caused a deadly worldwide pandemic in 1918-1919, as populations were weakened in the aftermatch of World War I. Over 20 million died worldwide.  &lt;br /&gt;
&lt;br /&gt;
A worldwide H1N1 &amp;quot;swine flu&amp;quot; epidemic is underway in 2009, caused by a new strain; so far the deaths from the new strain have been few. &lt;br /&gt;
&lt;br /&gt;
The normal flu and swine flue are similar in their effects; both are highly infectious and people with the symptoms should stay home.  A typical case lasts up to one week, and on average a person can infect others one day before they begin experiencing symptoms and up to five days after they become sick.&lt;br /&gt;
&lt;br /&gt;
There is no cure--despite fake remedies sold on the internet. Once someone is already infected, Tamiflu (oseltamivir) and Relenza (zanamivir) can help relieve the severity of disease if taken within 48 hours. &lt;br /&gt;
&lt;br /&gt;
The most effective protection is prevention through vaccination and the federal government plans to offer 250 million vaccine doses to the public from mid-October to the end of 2009&lt;br /&gt;
&lt;br /&gt;
==Medical==&lt;br /&gt;
Flu can cause mild to severe illness, and at times can lead to death. In normal years in the U.S. on average 5% to 20% of the population catches the flu; more than 200,000 people are hospitalized from flu complications, and about 36,000 people die from flu-related causes. Victims who are over age 70, under age 5, or with  diabetes, heart disease, or asthma are at high risk for dangerous flu complications.&lt;br /&gt;
&lt;br /&gt;
===Telling the difference between flu and a common cold===&lt;br /&gt;
The flu is different from a cold. The flu usually comes on suddenly and may include these &amp;quot;flu-like&amp;quot; symptoms:&lt;br /&gt;
* High Fever &lt;br /&gt;
* Headache&lt;br /&gt;
* Extreme tiredness&lt;br /&gt;
* Dry cough&lt;br /&gt;
* Sore throat&lt;br /&gt;
* Runny or stuffy nose&lt;br /&gt;
* Muscle aches&lt;br /&gt;
* Stomach symptoms, such as nausea, vomiting, and diarrhea, also can occur but are more common in children than adults&lt;br /&gt;
====Fever====&lt;br /&gt;
Fever is rare with a cold. &amp;lt;br&amp;gt;&lt;br /&gt;
Fever is usually present with the flu in up to 80% of all flu cases . A temperature of 100°F or higher for 3 to 4 days is associated with the flu. &lt;br /&gt;
====Cough====&lt;br /&gt;
A hacking, productive (mucus- producing) cough is often present with a cold. &amp;lt;br&amp;gt;&lt;br /&gt;
A non-productive (non-mucus producing) cough is usually present with the flu (sometimes referred to as dry cough). &lt;br /&gt;
====Stuffy Nose====&lt;br /&gt;
Stuffy nose is commonly present with a cold.&amp;lt;br&amp;gt; &lt;br /&gt;
Stuffy nose is rare with the flu . &lt;br /&gt;
====Chills ====&lt;br /&gt;
Chills are uncommon with a cold.&amp;lt;br&amp;gt;&lt;br /&gt;
60% of those with the flu experience chills. &lt;br /&gt;
====Tiredness ====&lt;br /&gt;
Tiredness is fairly mild with a cold.&amp;lt;br&amp;gt;&lt;br /&gt;
Tiredness is moderate to severe with the flu. &lt;br /&gt;
====Sneezing ====&lt;br /&gt;
Sneezing is commonly present with a cold.&amp;lt;br&amp;gt;&lt;br /&gt;
Sneezing is not common with the flu.&lt;br /&gt;
====Sudden Symptoms ====&lt;br /&gt;
Cold symptoms tend to develop over a few days.&amp;lt;br&amp;gt; &lt;br /&gt;
The flu has a rapid onset within 3-6 hours. It hits hard and includes sudden symptoms like high fever, aches and pains. &lt;br /&gt;
====Headache ====&lt;br /&gt;
A headache is fairly uncommon with a cold.&amp;lt;br&amp;gt;&lt;br /&gt;
A headache is present in 80% of flu cases.&lt;br /&gt;
====Sore Throat==== &lt;br /&gt;
Sore throat is commonly present with a cold.&amp;lt;br&amp;gt; &lt;br /&gt;
Sore throat is not commonly present with the flu.&lt;br /&gt;
&lt;br /&gt;
==Seasons==&lt;br /&gt;
The peak of flu season is winter. The overall health impact (e.g., infections, hospitalizations, and deaths) of a flu season varies from year to year. Seasons are more likely to be severe if the epidemic originates in China. The U.S. [[Center for Disease Control]] monitors circulating flu viruses and their related disease activity and provides influenza reports each week from October through May.&lt;br /&gt;
&lt;br /&gt;
==Contagion==&lt;br /&gt;
The period when an infected person is contagious depends on the age and health of the person. Studies show that most healthy adults may be able to infect others from 2 days prior to becoming sick and for 10 days after they first develop symptoms. Some young children and people with weakened immune systems may be contagious for longer than a week. Infectivity also varies widely between people, with about one in ten being &amp;quot;hyper-infectors&amp;quot; who are responsible for the majority of influenza transmission. While each flu season is unique, it is estimated that, on average, approximately 5% to 20% of people get the flu each year, and more than 200,000 persons are hospitalized for flu-related complications each year. About 36,000 people die on average per year from the complications of flu.&lt;br /&gt;
&lt;br /&gt;
== Types ==&lt;br /&gt;
&lt;br /&gt;
===Swine Flu===&lt;br /&gt;
In 2009 the world confronted '''H1N1''', popularly known as '''Swine flu''',  a respiratory illness caused by an influenza A virus. &lt;br /&gt;
&lt;br /&gt;
In April, 2009, a worldwide outbreak of Swine Flu was reported, first in Mexico, and soon in many other countries as well, giving every indication of a possible pandemic.  The [[Centers for Disease Control and Prevention]] said, ''The virus is a mix of human virus, bird virus from North America and pig viruses from North America, Europe and Asia.''  The CDC at first recommended the use of the flu drugs Tamiflu and Relenza, as there specific vaccine for H1N1 became available in late summer 2009. It is genetically different from the fully human H1N1 seasonal influenza virus that has been circulating globally for the past few years. The new flu virus contains DNA typical to avian, swine and human viruses, including elements from European and Asian swine viruses. &amp;lt;ref&amp;gt;[http://www.cdc.gov/swineflu/ CDC: Swine Influenza]&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;[http://www.who.int/csr/don/2009_04_24/en/index.html WHO bulletin: Epidemic and Pandemic Alert and Response (EPR)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Different varieties of swine flu have been known for many years. The virus routinely causes outbreaks in pigs but seldom infect humans.  Currently medical workers are exploring the possibility of a mutation of known types of the virus, enabling it to pass among species more easily. There have been cases of the virus spreading from human to human, probably in the same way as seasonal flu, through coughing and sneezing by infected people. The virus is an influenza A virus, carrying the designation H1N1. &amp;lt;ref&amp;gt;[http://www.cdc.gov/swineflu/general_info.htm Swine Influenza: General Information]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Spanish Flu Pandemic: 1918-1919===&lt;br /&gt;
'''The Spanish Flu''' from 1918 - 1919 was a deadly strain of Influenza A virus which struck civilians and soldiers following [[World War I]].  This [[pandemic]] killed 50 to 100 million people worldwide, more people in one year than the Black Death, [[Bubonic Plague]] from 1347 to 1351.  Indeed, more people died from the Flu than from battle injuries in the war.  The flu did not originate in Spain; it was called the Spanish Flu because it received greater press attention in Spain than anywhere else in the world.  More than one-fifth of the world's population was infected, in large part because of the close quarters of men living together in army camps, and because it was at the end of the war, as they returned they brought the disease back to the wider world.  The dislocations and harships of war left millions of people ill-nourished and more vulnerable.&lt;br /&gt;
&lt;br /&gt;
Some 675,000 Americans died. Montana was one of the four hardest-hit states in the nation, as 5,000 residents, or 1% of the population, died as a result of the infection. In response to the epidemic the State Board of Health urged closing public gathering places. Such regulation spawned public resentment, but the Board of Health stood firm. Butte was the hardest hit city of Montana and one of the hardest hit in the nation. The University of Montana in Missoula closed to protect the students. In remote areas of the state isolation and limited medical personnel left many families to face illness with help from neighbors.&amp;lt;ref&amp;gt; Pierce C. Mullen,  and Michael L. Nelson, &amp;quot;Montanans and 'The Most Peculiar Disease': the Influenza Epidemic and Public Health, 1918-1919&amp;quot;.  ''Montana: the Magazine of Western History'' 1987 37(2): 50-61; Volney Steele, &amp;quot;The Flu Epidemic of 1918 on the Montana Frontier.&amp;quot; ''Journal of the West'' 2003 42(4): 81-90  &amp;lt;/ref&amp;gt;&lt;br /&gt;
  &lt;br /&gt;
This flu was most deadly for those in the healthy age groups, between 20-40, whereas most flu deaths usually occur in the elderly or the very young.  The effect of the influenza epidemic was so severe that the average life span in the US was depressed by 10 years. The influenza virus had a profound virulence, with a mortality rate at 2.5% compared to the previous influenza epidemics, which were less than 0.1%. &amp;lt;ref&amp;gt;[http://www.cdc.gov/ncidod/EID/vol12no01/05-0979.htm &amp;quot;1918 Influenza: the Mother of All Pandemics&amp;quot;: Jeffery Taubenberge &amp;amp; David Morens]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While the 1918 Pandemic was particularly devastating to communities and individuals, viral, host and environmental factors were at cause.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Threat today==&lt;br /&gt;
While many modern medicines such as [[vaccines]] and drugs are now available a large pandemic could still cause over 100 million deaths worldwide because of increased travel and lengthy lead times to manufacture the life saving drugs. &lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
* Crosby, Alfred W. ''America's Forgotten Pandemic: The Influenza of 1918'' (2003) [http://www.amazon.com/Americas-Forgotten-Pandemic-Influenza-1918/dp/0521833949/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1250667294&amp;amp;sr=1-1 excerpt and text search]&lt;br /&gt;
* Iezzoni, Lynette. ''Influenza 1918'' (The American Experience)  (2000) [http://www.amazon.com/Influenza-American-Experience-Lynette-Iezzoni/dp/1575001837/ref=sr_1_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1250667294&amp;amp;sr=1-2 excerpt and text search]&lt;br /&gt;
* Jones, Esyllt W. ''Influenza 1918: Disease, Death, and Struggle in Winnipeg'' (2007), case study in Canada. [http://www.amazon.com/Influenza-1918-Disease-Struggle-Winnipeg/dp/0802094392/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1250667294&amp;amp;sr=1-3 excerpt and text search]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.cdc.gov/flu/ Center for Disease Control Influenza page]&lt;br /&gt;
* [http://www.tamiflu.com/default.aspx Tamiflu]&lt;br /&gt;
==== References ====&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Medicine]]&lt;br /&gt;
[[Category:Diseases]]&lt;br /&gt;
[[Category:Viruses]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=H1N1&amp;diff=714570</id>
		<title>H1N1</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=H1N1&amp;diff=714570"/>
		<updated>2009-10-28T05:16:59Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: better redirect&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#redirect[[Influenza#Swine_Flu]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Zombie&amp;diff=714565</id>
		<title>Zombie</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Zombie&amp;diff=714565"/>
		<updated>2009-10-28T04:53:42Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The fictional creatures known as '''Zombies''' are the reanimated [[death|corpse]]s of dead persons. &lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
The phrase originates with the [[Voodoo]] religion of the [[Caribbean]], where it is alleged, due to the historically high mortalities among living [[slavery|slave]] labourers, zombies were procured to work on plantations. In fact these zombies may actually have been living [[abduction|abductees]]; an extract of toxins from the [[puffer fish]] is believed to have been used in their preparation, rendering them tractable, speechless and impervious to sensations such as pain and fatigue.&lt;br /&gt;
&lt;br /&gt;
==In Popular Culture==&lt;br /&gt;
&lt;br /&gt;
Zombies commonly feature in a popular sub-genre of [[horror film]]s, such as ''[[Night of the Living Dead]]''. Cinematic zombies are frequently portrayed as mindless, lurching, animated cadavers animated only by an unquenchable lust for blood and human [[brain]]s, and can typically be put down permanently only by means of [[decapitation]] or a [[gun]]shot to the head. Moreover, they are usually able to spread their condition by a mere bite, causing anyone so injured to turn into a zombie in a matter of hours. These so-called &amp;quot;rules&amp;quot; were established by the highly successful &amp;quot;Dead&amp;quot; series by George A. Romero. Of course, these &amp;quot;rules&amp;quot; are not always abided by-- the 28 * Later series' &amp;quot;Infected&amp;quot; don't abide by most of them.&lt;br /&gt;
&lt;br /&gt;
Zombies are also common antagonists in [[fantasy]] [[role-playing game]]s, often being reanimated by [[necromancy|necromantic]] [[magic]]ians, where they are also usually classified as [[undead]] beings, and thus certain people, such as clerics, are able to utterly annihilate them with pure faith alone.&lt;br /&gt;
&lt;br /&gt;
=== Famous movies involving zombies ===&lt;br /&gt;
*George A. Romero's &amp;quot;Dead series&amp;quot;&lt;br /&gt;
*The &amp;quot;Evil Dead&amp;quot; series (The Evil Dead, Evil Dead 2, Army of Darkness)&lt;br /&gt;
*The 28 * Later series.&lt;br /&gt;
&lt;br /&gt;
=== Famous videogames involving Zombies ===&lt;br /&gt;
*Resident Evil series (various platforms)&amp;lt;br /&amp;gt;&lt;br /&gt;
*Dead Rising (Xbox360)&amp;lt;br /&amp;gt;&lt;br /&gt;
*House of the Dead (Arcade)&amp;lt;br /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Famous books involving Zombies ===&lt;br /&gt;
*[[World War Z]]&lt;br /&gt;
*The Zombie Survival Guide&lt;br /&gt;
&lt;br /&gt;
==Other uses==&lt;br /&gt;
&lt;br /&gt;
In computer terminology, a '''Zombie''' is a computer which has been infected by malware, usually without the owner suspecting anything, and made to perform as a server for spam or other malicious content, thus isolating the original bad actor from a trace by law enforcement.  A large percentage of junk email and [[phishing]] attempts are transmitted by zombie networks.&lt;br /&gt;
&lt;br /&gt;
Another use of the term is in the construction &amp;quot;philosophical zombie&amp;quot; or &amp;quot;p-zombie&amp;quot;; this essentially a &amp;lt;em&amp;gt;Gedankenexperiment&amp;lt;/em&amp;gt; to investigate whether it would be possible to determine, within a naturalistic framework, whether or not a being who behaved like a human being were conscious or not.&lt;br /&gt;
&lt;br /&gt;
[[Category:Mythical Beasts]]&lt;br /&gt;
[[category:computers]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Sleep&amp;diff=714562</id>
		<title>Sleep</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Sleep&amp;diff=714562"/>
		<updated>2009-10-28T04:42:12Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Etymology */ This is interesting, Schlaf and Schlafen do indeed mean sleep. schläflig doesn't mean anything. I guess you learn something new every day.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Sleep''' is a bodily state in which the body and [[mind]] rest. Almost all animals must sleep regularly to survive. However, sleep seems to play in important role in growth and memory processing, and sleep deprivation can lead to immune system deficiencies and a significant decrease in judgment and reaction time.&lt;br /&gt;
&lt;br /&gt;
Sleep occurs in several stages, which vary in the type and intensity of the [[brain]] activity that occurs, which is measured via [[EEG]].  Stage 1 sleep is characterized primarily by an alpha and theta EEG waves.  During stage 2 theta waves predominate, and the sleeper becomes less aware of the environment.  Stages 3 and 4 are also referred to as ''slow-wave sleep'', and are characterized by a delta wave EEG pattern.  Stages 1 - 4 are also referred to as NREM (non rapid eye movement) sleep, and account for the majority of sleep time.  Following stage 4, a person enters REM (rapid eye movement) sleep, which as the name suggests is characterized by rapid movements of the eyes and increased brain activity relative to the other sleep stages.  Although dreams occur in other sleep stages, dreams that are remembered after waking typically occur during REM sleep.  Most people cycle through the stages of sleep several times each night, with each cycle lasting about 90-120 minutes.&lt;br /&gt;
&lt;br /&gt;
==Etymology==&lt;br /&gt;
&lt;br /&gt;
Since sleep is a fairly basic, but abstract, concept, the morphology of the corresponding word is useful in historical [[linguistics]] for determining fine relationships between related languages. The [[noun]] ''sleep'' and its derived [[verb]] and [[adjective]] forms ''to sleep, sleepy'' in English both originate from a common Germanic root *SLAEP, as exemplified by the many cognates of the word in other Germanic languages such as the Dutch ''slap, slapen, slaeperig'' and the German ''Schlaf, schlafen.''&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
*[http://www.ninds.nih.gov/disorders/brain_basics/understanding_sleep.htm Brain Basics: Understanding Sleep], National Institute of Neurological Disorders and Stroke&lt;br /&gt;
[[Category:Biology]]&lt;br /&gt;
&lt;br /&gt;
*[http://www.sleepfoundation.org National Sleep Foundation]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User:RandolfH&amp;diff=714561</id>
		<title>User:RandolfH</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User:RandolfH&amp;diff=714561"/>
		<updated>2009-10-28T04:40:07Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: Created page with 'name de-reded'&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;name de-reded&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Dust_Bowl&amp;diff=714433</id>
		<title>Dust Bowl</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Dust_Bowl&amp;diff=714433"/>
		<updated>2009-10-27T21:00:13Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: re-arrangment&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''&amp;quot;If you would like to have your heart broken, just come out here, this is the dust-storm country. It is the saddest land I have ever seen.&amp;quot;'' -Ernie Pyle, reporter in Kansas&lt;br /&gt;
&lt;br /&gt;
The Dust Bowl consisted of many dust storms in the prairie lands, particularly [[Oklahoma]], in the United States during the [[Great Depression]] of the 1930s.&lt;br /&gt;
&lt;br /&gt;
The drought hit first in the eastern part of the country in 1930. In 1931, it moved toward the west. By 1934 it had turned the Great Plains into a desert. &lt;br /&gt;
&lt;br /&gt;
The &amp;quot;Dust Bowl&amp;quot; got its name in April 1935, when reporter Robert Geiger wrote: &amp;quot;Three little words achingly familiar on a Western farmer's tongue, rule life in the dust bowl of the continent - if it rains.&amp;quot; The term stuck, spreading to radio broadcasts and publications, in private letters and public speeches. &lt;br /&gt;
&lt;br /&gt;
The [[Soil Conservation Service]] used the term on their maps to describe &amp;quot;the western third of [[Kansas]], Southeastern [[Colorado]], the [[Oklahoma]] Panhandle, the northern two-thirds of the [[Texas]] Panhandle, and northeastern [[New Mexico]].&amp;quot; The SCS Dust Bowl region included some surrounding area, to cover one-third of the Great Plains, close to 100 million acres, 500 miles by 300 miles. It is thought that Geiger was referring to an earlier image of the plains coined by William Gilpin, who had compared the great plains to a fertile bowl, rimmed by mountains. Residents hated the label, which was thought to play a part in diminishing property values and business prospects in the region. &lt;br /&gt;
&lt;br /&gt;
The Drought alone did not cause the black blizzards. Although dry spells are unavoidable in the region, occurring roughly every 25 years, it was the combination of drought and misuse of the land that led to the incredible devastation of the Dust Bowl years. Originally covered with grasses that held the fine soil in place, the land of the southern plains was plowed by settlers who brought their farming techniques with them when they homesteaded the area. Wheat crops, in high demand during [[World War I]], exhausted the topsoil. Overgrazing by cattle and sheep herds stripped the western plains of their cover. When the drought hit, the land just blew away in the wind. &lt;br /&gt;
&lt;br /&gt;
An Oklahoma woman recalled June of 1935:&lt;br /&gt;
:&amp;quot;In the dust-covered desolation of our No Man's Land here, wearing our shade hats, with handkerchiefs tied over our faces and vaseline in our nostrils, we have been trying to rescue our home from the wind-blown dust which penetrates wherever air can go. It is almost a hopeless task, for there is rarely a day when at some time the dust clouds do not roll over. 'Visibility' approaches zero and everything is covered again with a silt-like deposit which may vary in depth from a film to actual ripples on the kitchen floor.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
Beginning in 1933, federal conservation programs were created to rehabilitate the Dust Bowl, changing the basic farming methods of the region by seeding areas with grass, rotating crops, and using contour plowing, strip plowing, and planting &amp;quot;shelter belts&amp;quot; of trees to break the wind. The [[Civilian Conservation Corps]] planted tens of millions of trees. Farmers were defensive when outsiders criticized their farming methods. Only when they were paid did they begin to put the new farming techniques into practice. The dollar per acre they earned often meant the difference between being able to stay a bit longer or having to abandon their land. As historian Robert Worster (2004) wrote, &amp;quot;The ultimate meaning of the dust storms of the 1930s was that America as a whole, not just the plains, was badly out of balance with its natural environment. Unbounded optimism about the future, careless disregard of nature's limits and uncertainties, devotion to self-aggrandizement - all these were national as well as regional characteristics.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
The Dust Bowl was part of a great drought in 1934 that affected much of the country.  It reduced farm output by 23% from the low 1933 levels, and helped send farm prices back up. Income from crops jumped 21% over 1933, thus helping farmers nationally.&lt;br /&gt;
==Further reading==&lt;br /&gt;
* Cooper, Michael L. ''Dust to Eat: Drought and Depression in the 1930s'' (2004) [http://www.amazon.com/Dust-Eat-Drought-Depression-1930s/dp/0618154493/ref=pd_bbs_sr_5?ie=UTF8&amp;amp;s=books&amp;amp;qid=1232316096&amp;amp;sr=8-5 excerpt and text search]&lt;br /&gt;
* Egan, Timothy. ''The Worst Hard Time: The Untold Story of Those Who Survived the Great American Dust Bowl'' (2006), true human interest stories [http://www.amazon.com/Worst-Hard-Time-Survived-American/dp/0618773479/ref=pd_bbs_sr_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1232316096&amp;amp;sr=8-1 excerpt and text search]&lt;br /&gt;
* Worster, Donald. ''Dust Bowl: The Southern Plains in the 1930s'' (2004), standard scholarly history [http://www.amazon.com/Dust-Bowl-Southern-Plains-1930s/dp/0195174887/ref=pd_bbs_sr_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1232316096&amp;amp;sr=8-2 excerpt and text search]&lt;br /&gt;
&lt;br /&gt;
====notes====&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
[[Category:Great Depression]]&lt;br /&gt;
[[Category:New Deal]]&lt;br /&gt;
[[category:Western United States]]&lt;br /&gt;
[[category:Farmers]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Conservapedia:Featured_articles&amp;diff=714108</id>
		<title>Conservapedia:Featured articles</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Conservapedia:Featured_articles&amp;diff=714108"/>
		<updated>2009-10-26T21:20:29Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Past articles */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;center&amp;gt;&lt;br /&gt;
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&amp;lt;font size=&amp;quot;5&amp;quot; color=&amp;quot;ff0000&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
'''Featured articles''' &lt;br /&gt;
&lt;br /&gt;
&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div style=&amp;quot;border:red solid 1px; padding:0.5em; margin:0 0 .5em .5em; float:right&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;center&amp;gt;&amp;lt;big&amp;gt;'''Committee members'''&amp;lt;/big&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
* [[user:Geo.plrd|Geo.plrd]]&lt;br /&gt;
* [[user:Joaquín Martínez‎|Joaquín Martínez‎]]&lt;br /&gt;
* [[user:Jpatt|Jpatt]]&lt;br /&gt;
* [[User:TK|TK]]&lt;br /&gt;
* [[user:RJJensen|RJJensen]]&lt;br /&gt;
* [[User:AddisonDM|AddisonDM]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
The '''Featured articles''' are posted on the [[Main Page]] each week. &lt;br /&gt;
&lt;br /&gt;
Articles may be submitted to the list of featured articles &amp;lt;u&amp;gt;by listing them on the talk page.&amp;lt;/u&amp;gt; Please add them to the end of the list.&lt;br /&gt;
&lt;br /&gt;
Articles will normally be featured in the order listed, but the order may be changed by the committee in some cases.&lt;br /&gt;
&lt;br /&gt;
** '''Articles listed here will be considered for featuring and ''voted on by the committee members''. Editors may offer their own comments (on the talk page) and are welcome to help improve the listed articles!'''&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
{{Clear}}&lt;br /&gt;
== Past articles ==&lt;br /&gt;
&lt;br /&gt;
[[Featured articles. Past articles.]]  '''2007/08'''&lt;br /&gt;
&lt;br /&gt;
[[Featured articles. Past articles 2009]] '''2009'''&lt;br /&gt;
&lt;br /&gt;
{{fa|World treasures|&lt;br /&gt;
: * Agree.  --[[User:RJJensen|RJJensen]] 19:48, 21 September 2009 (EDT)&lt;br /&gt;
: * Agree. [[User:AddisonDM|AddisonDM]] 20:54, 21 September 2009 (EDT)}}&lt;br /&gt;
: * Agree. --[[User:Jpatt|Jpatt]] 14:20, 22 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 18:35, 22 September 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
{{fa|History of India|&lt;br /&gt;
: * Agree.  --[[User:RJJensen|RJJensen]] 19:48, 21 September 2009 (EDT)}}&lt;br /&gt;
: * Agree.  --[[User:Jpatt|Jpatt]] 14:20, 22 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 18:35, 22 September 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
{{fa|Columbia|&lt;br /&gt;
: * Agree.  --[[User:RJJensen|RJJensen]] 19:48, 21 September 2009 (EDT)&lt;br /&gt;
: * Disagree, too short right now. Good candidate in the future. [[User:AddisonDM|AddisonDM]] 20:54, 21 September 2009 (EDT)}}&lt;br /&gt;
: * Agree. I love it and I will add more content.--[[User:Jpatt|Jpatt]] 14:20, 22 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 07:59, 11 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
{{fa|Essay:Best_New_Conservative_Words|   &lt;br /&gt;
: * Agree.  --[[User:Jpatt|Jpatt]] 23:32, 12 September 2009 (EDT)   &lt;br /&gt;
: * Agree, on condition that it is read through and perhaps beefed up a bit (some of the words may be added by random editors and not conservative) [[User:AddisonDM|AddisonDM]] 20:53, 21 September 2009 (EDT)   &lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
== Current article ==&lt;br /&gt;
{{fa|Michael Moore|&lt;br /&gt;
: * Agree. [[User:AddisonDM|AddisonDM]] 20:54, 21 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Jpatt|Jpatt]] 14:20, 22 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 18:35, 22 September 2009 (EDT)&lt;br /&gt;
}}&lt;br /&gt;
== Future articles ==&lt;br /&gt;
&lt;br /&gt;
== Proposed for featuring ==&lt;br /&gt;
&lt;br /&gt;
The following articles will probably be moved to the list above in the order listed if nobody has any objection or alternative suggestion.&lt;br /&gt;
&lt;br /&gt;
'''New suggestions can be added at the ''end'' of this list.'''&lt;br /&gt;
&lt;br /&gt;
The following articles should be checked for any improvements that can be made before they are posted to the Main Page.&lt;br /&gt;
&lt;br /&gt;
{{fa|Tea Party Movement|&lt;br /&gt;
: * Agree! [[User:AddisonDM|AddisonDM]] 20:53, 21 September 2009 (EDT)&lt;br /&gt;
: * Agree. &amp;lt;s&amp;gt;It should be shown in conjunction with the next event.&amp;lt;/s&amp;gt; Retract, good boost of morale between events --[[User:Jpatt|Jpatt]] 14:20, 22 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 18:35, 22 September 2009 (EDT)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{fa|Church of England|&lt;br /&gt;
: * Agree. --[[User:Jpatt|Jpatt]] 14:56, 14 October 2009 (EDT)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{fa|Olympics|&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 19:24, 4 October 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:RJJensen|RJJensen]] 20:36, 4 October 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Jpatt|Jpatt]] 14:56, 14 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
{{fa|2010 Midterm Elections}}&lt;br /&gt;
: * Agree. For exactly one-year away November.--[[User:Jpatt|Jpatt]] 14:56, 14 October 2009 (EDT)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==Past Nominations==&lt;br /&gt;
The following articles were proposed and determined not to be suitable for featuring. If the article has been improved to the point where it is of sufficient quality to be featured, move it back to Proposed for Featuring.  Click the ''show'' link after each entry to see why it was rejected.&lt;br /&gt;
&lt;br /&gt;
[[Conservapedia:Featured articles/Past Nominations 08-09]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservapedia Administration]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Conservapedia:Featured_articles&amp;diff=714106</id>
		<title>Conservapedia:Featured articles</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Conservapedia:Featured_articles&amp;diff=714106"/>
		<updated>2009-10-26T21:19:43Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Proposed for featuring */ Has been placed on front page.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;font size=&amp;quot;5&amp;quot; color=&amp;quot;ff0000&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
'''Featured articles''' &lt;br /&gt;
&lt;br /&gt;
&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/center&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div style=&amp;quot;border:red solid 1px; padding:0.5em; margin:0 0 .5em .5em; float:right&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;center&amp;gt;&amp;lt;big&amp;gt;'''Committee members'''&amp;lt;/big&amp;gt;&amp;lt;/center&amp;gt;&lt;br /&gt;
* [[user:Geo.plrd|Geo.plrd]]&lt;br /&gt;
* [[user:Joaquín Martínez‎|Joaquín Martínez‎]]&lt;br /&gt;
* [[user:Jpatt|Jpatt]]&lt;br /&gt;
* [[User:TK|TK]]&lt;br /&gt;
* [[user:RJJensen|RJJensen]]&lt;br /&gt;
* [[User:AddisonDM|AddisonDM]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
The '''Featured articles''' are posted on the [[Main Page]] each week. &lt;br /&gt;
&lt;br /&gt;
Articles may be submitted to the list of featured articles &amp;lt;u&amp;gt;by listing them on the talk page.&amp;lt;/u&amp;gt; Please add them to the end of the list.&lt;br /&gt;
&lt;br /&gt;
Articles will normally be featured in the order listed, but the order may be changed by the committee in some cases.&lt;br /&gt;
&lt;br /&gt;
** '''Articles listed here will be considered for featuring and ''voted on by the committee members''. Editors may offer their own comments (on the talk page) and are welcome to help improve the listed articles!'''&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
{{Clear}}&lt;br /&gt;
== Past articles ==&lt;br /&gt;
&lt;br /&gt;
[[Featured articles. Past articles.]]  '''2007/08'''&lt;br /&gt;
&lt;br /&gt;
[[Featured articles. Past articles 2009]] '''2009'''&lt;br /&gt;
&lt;br /&gt;
{{fa|World treasures|&lt;br /&gt;
: * Agree.  --[[User:RJJensen|RJJensen]] 19:48, 21 September 2009 (EDT)&lt;br /&gt;
: * Agree. [[User:AddisonDM|AddisonDM]] 20:54, 21 September 2009 (EDT)}}&lt;br /&gt;
: * Agree. --[[User:Jpatt|Jpatt]] 14:20, 22 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 18:35, 22 September 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
{{fa|History of India|&lt;br /&gt;
: * Agree.  --[[User:RJJensen|RJJensen]] 19:48, 21 September 2009 (EDT)}}&lt;br /&gt;
: * Agree.  --[[User:Jpatt|Jpatt]] 14:20, 22 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 18:35, 22 September 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
{{fa|Columbia|&lt;br /&gt;
: * Agree.  --[[User:RJJensen|RJJensen]] 19:48, 21 September 2009 (EDT)&lt;br /&gt;
: * Disagree, too short right now. Good candidate in the future. [[User:AddisonDM|AddisonDM]] 20:54, 21 September 2009 (EDT)}}&lt;br /&gt;
: * Agree. I love it and I will add more content.--[[User:Jpatt|Jpatt]] 14:20, 22 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 07:59, 11 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Current article ==&lt;br /&gt;
{{fa|Michael Moore|&lt;br /&gt;
: * Agree. [[User:AddisonDM|AddisonDM]] 20:54, 21 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Jpatt|Jpatt]] 14:20, 22 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 18:35, 22 September 2009 (EDT)&lt;br /&gt;
}}&lt;br /&gt;
== Future articles ==&lt;br /&gt;
&lt;br /&gt;
== Proposed for featuring ==&lt;br /&gt;
&lt;br /&gt;
The following articles will probably be moved to the list above in the order listed if nobody has any objection or alternative suggestion.&lt;br /&gt;
&lt;br /&gt;
'''New suggestions can be added at the ''end'' of this list.'''&lt;br /&gt;
&lt;br /&gt;
The following articles should be checked for any improvements that can be made before they are posted to the Main Page.&lt;br /&gt;
&lt;br /&gt;
{{fa|Tea Party Movement|&lt;br /&gt;
: * Agree! [[User:AddisonDM|AddisonDM]] 20:53, 21 September 2009 (EDT)&lt;br /&gt;
: * Agree. &amp;lt;s&amp;gt;It should be shown in conjunction with the next event.&amp;lt;/s&amp;gt; Retract, good boost of morale between events --[[User:Jpatt|Jpatt]] 14:20, 22 September 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 18:35, 22 September 2009 (EDT)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{fa|Church of England|&lt;br /&gt;
: * Agree. --[[User:Jpatt|Jpatt]] 14:56, 14 October 2009 (EDT)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
{{fa|Olympics|&lt;br /&gt;
: * Agree. --[[User:Joaquín Martínez|Joaquín Martínez]] 19:24, 4 October 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:RJJensen|RJJensen]] 20:36, 4 October 2009 (EDT)&lt;br /&gt;
: * Agree. --[[User:Jpatt|Jpatt]] 14:56, 14 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
{{fa|2010 Midterm Elections}}&lt;br /&gt;
: * Agree. For exactly one-year away November.--[[User:Jpatt|Jpatt]] 14:56, 14 October 2009 (EDT)&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==Past Nominations==&lt;br /&gt;
The following articles were proposed and determined not to be suitable for featuring. If the article has been improved to the point where it is of sufficient quality to be featured, move it back to Proposed for Featuring.  Click the ''show'' link after each entry to see why it was rejected.&lt;br /&gt;
&lt;br /&gt;
[[Conservapedia:Featured articles/Past Nominations 08-09]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservapedia Administration]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Archery&amp;diff=714103</id>
		<title>Archery</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Archery&amp;diff=714103"/>
		<updated>2009-10-26T21:10:46Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Archery''' is a sport which involves developing accuracy in shooting a bow.  Archery may also refer to [[bowhunting]], the sport of hunting [[Game animal|game]] using a bow.&lt;br /&gt;
&lt;br /&gt;
Humans have practiced archery since very early times.  [[Genesis]] 27:3 contains the Bible's first mention of a bow, when [[Isaac]] asks [[Esau]] to go hunt some game for him.&amp;lt;ref&amp;gt;http://www.biblegateway.com/passage/?book_id=1&amp;amp;chapter=27&amp;amp;version=31&amp;lt;/ref&amp;gt;  Early bows were simple.  Arrows were made of wood with stone arrowheads.  It was an important part of warfare until the 15th century when its importance started to decline due to [[gunpowder]] weapons.  By the late 18th century, it was making a comeback yet again - as a sport.&amp;lt;ref&amp;gt;The New American Desk Encyclopedia, Penguin Group, 1989&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Today, archery is a highly competitive sport, included in the [[Olympic Games]]&amp;lt;ref&amp;gt;www.usarchery.org/&amp;lt;/ref&amp;gt; since 1900.&amp;lt;ref&amp;gt;The New American Desk Encyclopedia, Penguin Group, 1989&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
archers use [[recurve bow]]s, which are relatively cheap, or [[compound bow]]s&amp;lt;ref&amp;gt;http://www.archeryisfun.com/&amp;lt;/ref&amp;gt;, which deliver maximum accuracy and speed,, usually due to personal preference.   Arrows have also changed, as most modern arrows have aluminum or carbon shafts. A compound bow usually is constructed so that once the string is pulled back, minimal effort has to be applied to keep it pulled back, while a traditional bow requires one to apply effort equal to the strength of the bow.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Hunting]]&lt;br /&gt;
*[[Bowhunting]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Sports]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Archery&amp;diff=714100</id>
		<title>Archery</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Archery&amp;diff=714100"/>
		<updated>2009-10-26T21:08:46Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: bow directs to a disambiguation page, which comes back here&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Archery''' is a sport which involves developing accuracy in shooting a bow.  Archery may also refer to [[bowhunting]], the sport of hunting [[Game animal|game]] using a bow.&lt;br /&gt;
&lt;br /&gt;
Humans have practiced archery since very early times.  [[Genesis]] 27:3 contains the Bible's first mention of a bow, when [[Isaac]] asks [[Esau]] to go hunt some game for him.&amp;lt;ref&amp;gt;http://www.biblegateway.com/passage/?book_id=1&amp;amp;chapter=27&amp;amp;version=31&amp;lt;/ref&amp;gt;  Early bows were simple.  Arrows were made of wood with stone arrowheads.  It was an important part of warfare until the 15th century when its importance started to decline due to [[gunpowder]] weapons.  By the late 18th century, it was making a comeback yet again - as a sport.&amp;lt;ref&amp;gt;The New American Desk Encyclopedia, Penguin Group, 1989&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Today, archery is a highly competitive sport, included in the [[Olympic Games]]&amp;lt;ref&amp;gt;www.usarchery.org/&amp;lt;/ref&amp;gt; since 1900.&amp;lt;ref&amp;gt;The New American Desk Encyclopedia, Penguin Group, 1989&amp;lt;/ref&amp;gt;  Modern archers use [[recurve bow]]s, which are relatively cheap, [[compound bow]]s&amp;lt;ref&amp;gt;http://www.archeryisfun.com/&amp;lt;/ref&amp;gt;, which deliver maximum accuracy and speed, or more traditional wooden bows, usually due to personal preference.   Arrows have also changed, as most modern arrows have aluminum or carbon shafts.  &lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Hunting]]&lt;br /&gt;
*[[Bowhunting]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Sports]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Rock_and_roll&amp;diff=714098</id>
		<title>Rock and roll</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Rock_and_roll&amp;diff=714098"/>
		<updated>2009-10-26T20:50:11Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Instrumentation */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Rock and roll'''  ('''Rock music''') is an [[American]] music genre started in the early 1950s. It evolved from [[rhythm and blues]], [[blues music]] and [[country music]].&lt;br /&gt;
The name implies fornication in a car.&amp;lt;ref&amp;gt;http://www.history-of-rock.com/&amp;lt;/ref&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
           &lt;br /&gt;
==Foundations of rock== &lt;br /&gt;
Rock is characterized by a strong back-beat, simple repeated phrases, and electrically amplified instrumentation such as [[guitars]].&lt;br /&gt;
&lt;br /&gt;
===History===&lt;br /&gt;
&amp;quot;Rock and roll's origins can be found in the tribal music of Africa. This music was originally part of the ritual worship of the assorted tribal gods. Among the slaves who were brought into the New World, the old ritual tribal music quickly changed into more acceptable forms like church music and the blues, as the act of worshiping pagan gods was usually viewed with disfavor by the ruling whites. These new types of music, combined together and further altered by the influence of Voodoo ceremonial music and popular white music, eventually became rock and roll.&amp;quot;&amp;lt;ref&amp;gt;[http://www.ccs.neu.edu/home/feneric/occultandrock.html The Occult Influence On Rock Music]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Instrumentation==&lt;br /&gt;
*[[Electric guitar]]&lt;br /&gt;
*[[Bass guitar]]&lt;br /&gt;
*[[Drum kit]]&lt;br /&gt;
*[[Piano#Modern day|Keyboards]]&lt;br /&gt;
*[[Piano]] ''(sometimes)''&lt;br /&gt;
&lt;br /&gt;
==Cultural Impact==&lt;br /&gt;
The music is often associated with rebellion because its loud and impudent style was repulsive to traditional parents. It grew more popular during the 60s, when [[Hippies|the Hippie movement]] spread. Whether everybody genuinely wanted peace in [[Vietnam]], or they just liked [[Jimi Hendrix]], rock 'n' roll kept its rowdy and independent spirit. Ever since it began, it's been drawing young people &amp;quot;out on [their] own / like a rolling stone&amp;quot; ([[Bob Dylan]]).&lt;br /&gt;
&lt;br /&gt;
==Rock sub-genres==&lt;br /&gt;
There are many genres of rock music, such as [[hard rock]], [[soft rock]], [[heavy metal]], [[country rock]], and many others.&lt;br /&gt;
&lt;br /&gt;
==Worldwide popularity==&lt;br /&gt;
The popularity of rock music has spread worldwide. One place other than America where rock proved especially popular was [[Britain]], home to [[The Beatles]].&lt;br /&gt;
&lt;br /&gt;
Some countries create their own version of rock, often adding lyrics of the singers' native country.&lt;br /&gt;
&lt;br /&gt;
==Criticism==&lt;br /&gt;
[[Christian]] groups often criticized early rock music for, among other things, having a hypnotic beat, which could inspire animalistic urges in listeners.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The music is loud, primitive, insistent, strongly rhythmic and releases in an undisguised way the all-too tenuously controlled, newly acquired physical impulses of the teenager. Mix this up with the phenomenon of mass hypnosis, contagious hysteria and the blissful feeling of being mixed-up in an all-embracing, orgiastic experience, and every kid can become ‘Lord of the Flies’ or the Beatles.&amp;quot; -- ''The Marxist Minstrels'', Rev. [David A. Noebel http://www.summit.org/about/], 1974.&lt;br /&gt;
&lt;br /&gt;
Rock music in general, and especially [[Heavy Metal]], have been accused of promoting [[Satanism]]&amp;lt;ref&amp;gt;Dial-the-Truth Ministries: [http://www.av1611.org/rock.html Rock Music: Devil's Advocate]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Ibid, [http://www.av1611.org/othpubls/roots.html THE SATANIC ROOTS OF ROCK]&amp;lt;/ref&amp;gt;, illicit sexuality&amp;lt;ref&amp;gt;[http://www.temcat.com/Chritian-Living/rockmusc.htm History of Rock Music], by Dr. [[Ruben Gonzalez]]&lt;br /&gt;
&amp;lt;/ref&amp;gt;, [[Suicide]]&amp;lt;ref&amp;gt;[http://www.illuminati-news.com/art-and-mc/rock-and-suicide.htm ROCK MUSIC AND SUICIDE]&amp;lt;/ref&amp;gt;, and drug use&amp;lt;ref&amp;gt;[http://www.guardian.co.uk/commentisfree/2008/aug/24/popandrock.drugsandalcohol Rock music's shooting stars]&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;According to Staulcup, a steady diet of rock and roll junk promotes degenerate rebelliousness among teenagers that finds its outlet in drugs, alcohol and illicit sex... Staulcup concludes that rock and roll is the biggest legalized racket this country has ever seen. If we value civilization, we cannot afford to ignore any longer the high correlation between the multibillion dollar hard rock racket and the explosion of drug use and illicit sex among their teenage victims.&amp;quot; In 1978, a California music therapist, investigating the effects of rock music on teenagers, administered to 240 school children aged 10 -18 an emotional stability test during which rock was played. The results were then examined by a psychologist who was unaware of the experiment. He concluded that the test had been given in a mental institution.&amp;quot; -- [http://www.temcat.com/Chritian-Living/rockmusc.htm Phyllis Schlafly]&lt;br /&gt;
&lt;br /&gt;
===The Occult Roots of Rock and Roll===&lt;br /&gt;
Rock Music has been linked with Satanism and occultism since it was invented.&amp;lt;br/&amp;gt;&lt;br /&gt;
Rock has been accused of incorporating [[Druid]]ic chants and rhythm to lure listeners into a [[Hypnotism]] state where they would be subsceptible to spiritual influence.&amp;lt;ref&amp;gt;[http://www.jesus-is-savior.com/Evils%20in%20America/Rock-n-Roll/witchcraft.htm Witchcraft]&amp;lt;/ref&amp;gt;&amp;lt;br/&amp;gt;&lt;br /&gt;
Jimi Hendrix associated with practicioners of [[Voodoo]], and used their occult rhythms in  his music.&amp;lt;ref&amp;gt;[http://www.inplainsite.org/html/rock_and_the_occult.html]&amp;lt;/ref&amp;gt;&amp;lt;br/&amp;gt;&lt;br /&gt;
The infamous Satan-worshipping occultist, [[Aleister Crowley]], was a major influence on Rock Music, to the point of his picture appearing on the cover of the [[Beatles]]' ''Sargeant Pepper's Lonely Hearts Club Band'' album.&amp;lt;ref&amp;gt;[http://www.illuminati-news.com/art-and-mc/rockmusic-and-crowley.htm Rock Music and Crowley]&amp;lt;/ref&amp;gt;, and he was idolized by later 'musicians' such as [[Ozzy Osbourne]] and [[Marilyn Manson]].&amp;lt;br/&amp;gt;&lt;br /&gt;
Another thing that Crowley emphasized to his readers was that musicians in &amp;quot;Magick&amp;quot; should be able to be 'musical mediums'.  Robert Plant, of [[Led Zeppelin]], admitted to using [[Channeling]] of [[Demon|&amp;quot;Spiritual&amp;quot; entities]] to write his lyrics for the infamous &amp;quot;Stairway to Heaven&amp;quot;.&lt;br /&gt;
:&amp;quot;&amp;quot;“ ‘I was just sitting there with Pagey in front of a fire at Headley Grange. Pagey had written these chords and he played them for me. I was holding a pencil and paper and for some reason, I was in a very bad mood. Then all of a sudden my hand was writing out the words: “There’s a lady who’s sure, all that glitters is gold, and she’s buying a Stairway to Heaven.” I just sat there and I looked at the words and I almost leapt out of my seat.’”&amp;quot;&amp;lt;ref&amp;gt;[Ritchie Yorke, Led Zeppelin - The Definitive Biography, pg.136]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Early rock pioneers==&lt;br /&gt;
*[[Chuck Berry]]&lt;br /&gt;
*[[Bo Diddley]]&lt;br /&gt;
*[[Little Richard]]&lt;br /&gt;
*[[Elvis Presley]]&lt;br /&gt;
*[[Roy Orbison]]&lt;br /&gt;
*[[Jerry Lee Lewis]]&lt;br /&gt;
*[[The Beach Boys]]&lt;br /&gt;
*[[The Beatles]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Rhythm and blues]]&lt;br /&gt;
*[[Jazz]]&lt;br /&gt;
*[[Backwards Masking]]&lt;br /&gt;
*[[Subliminal Messages]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==External References==&lt;br /&gt;
*[http://www.inplainsite.org/html/Page12c_rock_music.html InPlainSight.org: Secular and &amp;quot;Christian&amp;quot; Rock]&lt;br /&gt;
&lt;br /&gt;
[[Category:Rock &amp;amp; Roll| ]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Piano&amp;diff=714097</id>
		<title>Piano</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Piano&amp;diff=714097"/>
		<updated>2009-10-26T20:49:21Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* History */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Piano.jpg|thumb]]&lt;br /&gt;
A '''piano''' (French: piano, German: Klavier, Russian: фортепиано, Spanish: piano) &lt;br /&gt;
(short for pianoforte, which is Italian for &amp;quot;soft - loud&amp;quot;) is a stringed musical instrument played by means of a mechanical linkage to a [[keyboard]]. Pressing the keys down causes hammers to strike the strings.  It was referred to by famous composer Ludwig van [[Beethoven]] as &amp;quot;the god of all instruments&amp;quot;.  [[Franz Liszt]] famously stated, &amp;quot;Why do you need an orchestra when you have a grand piano with 88 keys?&amp;quot;&lt;br /&gt;
&lt;br /&gt;
A modern piano typically has three pedals. The left pedal is called the ''soft pedal'' or ''una corda.'' On a grand piano it shifts the hammer assembly so that the hammers strike only two of the three [[strings]] for each note (or, in the case of the double-strung notes, only one of the two strings). This does not just make the sound softer, it changes its tonal characteristics.&lt;br /&gt;
&lt;br /&gt;
The right pedal is the &amp;quot;loud pedal&amp;quot; or &amp;quot;damper pedal.&amp;quot; Normally, releasing a key causes a felt damper to press against the string so that it stops sounding. The damper pedal prevents the dampers from actuating, so that every note continues to sound until the sound decays naturally. The middle pedal is the &amp;quot;sustaining pedal.&amp;quot; It affects ''only the dampers that are lifted when the pedal is engaged.'' The result is that the pianist can strike a chord, and engage the sustaining pedal; the chord will then continue to sound while freeing the pianist hand's to play other notes.&lt;br /&gt;
&lt;br /&gt;
Smaller piano models may take shortcuts with the pedal functions. The &amp;quot;soft pedal&amp;quot; may move the hammers closer to the strings instead of shifting them sideways. The &amp;quot;sustaining pedal&amp;quot; may simply disengage the dampers from all of the bass strings, or may be missing altogether. On some upright models, the middle pedal places a large sheet of felt over the entire set of strings, acting to dampen the sound considerably.&lt;br /&gt;
&lt;br /&gt;
On Fazioli concert grand pianos, there is a fourth pedal which moves the hammers closer or farther away from the strings, giving an entirely different sound than the ''una corda'' pedal.&lt;br /&gt;
&lt;br /&gt;
==History== &lt;br /&gt;
In 1700 a keyboard player was faced with [[harpsichord]] or one of its siblings, which had brilliant sound but little dynamic modulation, and even fewer expressive qualities; or the [[clavichord]] on which one could control the dynamics through touch, but only softly, and with little chance of being heard within an ensemble. (There was the dulcimer, but it had no keyboard.) Starting from around this date when an [[Italian]], one Bartolemeo Cristofori, began experimenting with “a harpsichord with loud and soft”, to the first decades of the 19th century when the piano reached its more or less modern form, the development of the piano went ahead in Germany and Austria, France, England and America – developments in the mechanics of the action, on the shape and strength of the box, the introduction finally in America of the single-cast immensely strong metal frame, improvements in the pedal action; all helped the formation of an instrument that was to be as suitable for the family parlour as in the concert hall.&lt;br /&gt;
&lt;br /&gt;
By the 1770s the piano, in a stage of development we now often refer to as the “forte-piano” had taken over from the harpsichord as the instrument of choice for the composers of the day: the [[Bach]] sons, [[Joseph Haydn]], [[Mozart]] and others. In another 40 to 50 years its power and expressive range had reached relatively modern standards. (Perhaps the best way to illustrate this is to listen to a piano sonata written by Haydn or Mozart, then compare it to nearly any of the later [[Beethoven]] sonatas – he wrote 32, and their emotional range and expressive power are positively symphonic!)&lt;br /&gt;
&lt;br /&gt;
There are very few great or well-known composers, writing since 1800, who do not have a sizable corpus of piano music amongst their works. As well as Beethoven, the 19th century gave us [[Schubert]], [[Felix Mendelssohn|Mendelssohn]], [[Robert Schumann|Schumann]], [[Chopin]], [[Liszt]], [[Brahms]]; all of which are in the top row of that pantheon of western music, and all of which, if they had written nothing but music featuring the piano (like Chopin) would still be household names today. This would continue into the 20th century with [[Debussy]], [[Ravel]], [[Poulenc]], [[Rachmaninov]], [[Olivier Messiaen|Messiaen]] and others making important piano contributions. Many of these composers were fine pianists themselves – Liszt and Chopin of course, Brahms (who was offered a concert tour of America when he was only ten, and took up composing against the advice of all those around him. Brahms wrote 4-hand piano versions of all his major works and spruiked them at his concerts, much the same as the “latest CD” is sold in the foyer at a concert or recital today.) Rachmaninov never did work out whether he wanted to play, conduct or write. The young [[Dmitri Shostakovich]] kept himself going by playing “accompaniment” in silent movie houses. Even composers not known for their piano compositions have been concert-class pianists- - [[Benjamin Britten]] and [[Leonard Bernstein]] are examples.&lt;br /&gt;
&lt;br /&gt;
In the 18th century, the piano replaced the [[clavichord]] as the instrument of composition, a position it still holds.&lt;br /&gt;
&lt;br /&gt;
==Modern day==&lt;br /&gt;
For the most part, music artists have replaced piano with keyboards. Aside from being lighter and easier to use, keyboards also ca nelectronically store the sounds of several different instruments, unlike a piano, which can only make the sounds it is tuned to make.&lt;br /&gt;
&lt;br /&gt;
==Major Piano Manufacturers==&lt;br /&gt;
&lt;br /&gt;
*[[Steinway and Sons]]&lt;br /&gt;
*[[Bösendorfer]]&lt;br /&gt;
*Baldwin&lt;br /&gt;
*[[Yamaha Corporation|Yamaha]]&lt;br /&gt;
*Fazioli&lt;br /&gt;
*Petrov&lt;br /&gt;
&lt;br /&gt;
==Historical Piano Manufacturers==&lt;br /&gt;
*Erard (played by Liszt)&lt;br /&gt;
*Blüthner (played by Debussy)&lt;br /&gt;
*Bechstein (played by Scriabin)&lt;br /&gt;
*Streicher (played by Brahms)&lt;br /&gt;
*Pleyel (played by Chopin, Debussy, Ravel, and Stravinsky)&lt;br /&gt;
*Broadwood (Beethoven's favorite piano)&lt;br /&gt;
&lt;br /&gt;
==Famous pop pianists==&lt;br /&gt;
 &lt;br /&gt;
*[[Elton John]]  &lt;br /&gt;
*[[Ben Folds]] &lt;br /&gt;
*[[Liberace]] &lt;br /&gt;
*Freddie Mercury &lt;br /&gt;
*[[Rick Wakeman]] &lt;br /&gt;
*[[Richard Clayderman]] &lt;br /&gt;
*[[Oscar Peterson]] &lt;br /&gt;
*[[Nina Simone]] &lt;br /&gt;
*[[Bud Powell]] &lt;br /&gt;
*[[Thelonious Monk]] &lt;br /&gt;
*[[Herbie Hancock]]&lt;br /&gt;
*[[Duke Ellington]]&lt;br /&gt;
&lt;br /&gt;
==Famous classical pianists==&lt;br /&gt;
*[[Glenn Gould]]&lt;br /&gt;
*[[Sviatoslav Richter]]&lt;br /&gt;
*[[Emil Gilels]]&lt;br /&gt;
*Artur Rubinstein&lt;br /&gt;
*Vladimir Horowitz&lt;br /&gt;
*Martha Argerich&lt;br /&gt;
*Steven Bishop (Kovacevich)&lt;br /&gt;
*Lang Lang&lt;br /&gt;
*Alfred Brendel&lt;br /&gt;
*Alicia de la Rocha&lt;br /&gt;
*Kristian Zimmerman&lt;br /&gt;
*Yundi Li&lt;br /&gt;
*Olga Kern&lt;br /&gt;
*Murray Perahia&lt;br /&gt;
*[[Leonard Bernstein]]&lt;br /&gt;
*Friedrich Gulda&lt;br /&gt;
*Arturo Benedetti Michalangeli&lt;br /&gt;
*Guiomar Novaes&lt;br /&gt;
*Gui Mombaerts&lt;br /&gt;
&lt;br /&gt;
==Historical pianists (most also were composers)==&lt;br /&gt;
*Wolfgang Mozart&lt;br /&gt;
*Carl Philipp Emanuel Bach&lt;br /&gt;
*[[Carl Czerny]]&lt;br /&gt;
*Franz Schubert&lt;br /&gt;
*Franz Liszt&lt;br /&gt;
*Frederic Chopin&lt;br /&gt;
*Johann Nepomuk Hummel&lt;br /&gt;
*John Field&lt;br /&gt;
*Johannes Brahms&lt;br /&gt;
*Robert Schumann&lt;br /&gt;
*Clara Schumann&lt;br /&gt;
*Anton Rubinstein&lt;br /&gt;
*Alfred Cortot&lt;br /&gt;
*Josef Hofmann&lt;br /&gt;
*Sergei Rachmaninov&lt;br /&gt;
&lt;br /&gt;
[[Category:Keyboard Instruments]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=The_Crusades&amp;diff=714096</id>
		<title>The Crusades</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=The_Crusades&amp;diff=714096"/>
		<updated>2009-10-26T20:45:13Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: I doubt this is going to become an article.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Middle Ages}}&lt;br /&gt;
&lt;br /&gt;
[[Image:Crusader.jpg|thumb|200px|right|A returning Crusader]]&lt;br /&gt;
'''The Crusades''' (1095-1291) were a series of European Christian campaigns into the Middle East, fought during the middle ages.  They were the military responses made by Christians from western Europe to the pope's pleas to re-capture the Holy Land from Islamic influence.  The '''First Crusade''' created new Latin states in the Holy Land. Subsequent crusades were less successful except when they attacked Byzantium.  Other medieval movements against heretics and infidels were also called crusades. The crusades ended with the Islamic recapture of all the Holy Land in 1291, when the the last city controlled by crusaders, Acre, fell.&lt;br /&gt;
&lt;br /&gt;
The crusades comprise a major chapter of [[Middle Ages|Medieval History]]. Extending over three centuries, they attracted every social class in western Europe. Kings and commoners, barons and bishops, knights and commoners&amp;amp;mdash;even teenagers&amp;amp;mdash;all participated in these expeditions to the eastern end of the Mediterranean. The motives of the crusaders were numerous: some sought riches; many sought adventure; most were moved by faith alone. Historians stress the central role of religious fervor, while mentioning as well the socio-economic factors crucial in enticing larger contingents. For example, crusaders often were fulfilling their feudal obligations. There were strong links between the papal reforms, the social necessity of violence and the exploitation of this inherent revivalistic imagination of the age of the Papacy.&amp;lt;ref&amp;gt; Douglas James, &amp;quot;Christians and the First Crusade,&amp;quot; ''History Review,'' (Dec 2005), Issue 53&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The crusades failed to achieve the permanent control of the Holy Land. However, their influence was wide and deep. Much of &lt;br /&gt;
the crusading fervor carried over to the successful fights against the Moors (Muslims) in Spain and the pagan Slavs in eastern Europe. Politically the crusades weakened the decrepit Byzantine Empire, but temporarily kept the Muslims away from it. The First Crusade strengthened the moral leadership of the &lt;br /&gt;
papacy in Europe, but the failures of the later crusades weakened both the crusading ideal and respect for the papacy&lt;br /&gt;
Contact with the East widened the scope of the Europeans, ended their isolation, and exposed them to an rich civilization. The economic effects of the crusades were modest, but they did reopen of the eastern Mediterranean to Western commerce, which itself had an effect on the rise of great cities such as Venice and the emergence of a money economy in the West.&lt;br /&gt;
&lt;br /&gt;
The crusaders derived their name from the Latin word for &amp;quot;cross&amp;quot;--crux. A crusader went to the Holy Land with a cross of cloth sewn over his breast; when he returned, he had a similar cross for his back.   Originally called to repel the Islamic forces that controlled [[Jerusalem]], the crusades evolved into a form of political decree called by the Papacy for political, social or economic reasons. The campaigns of [[Teutonic knight]]s against [[pagan]] strongholds in [[Eastern Europe]] are also sometimes called crusades.  Lastly, military actions within Christendom against heretical and schismatic groups are sometimes called a crusade. Thus a crusade in most general terms was a directive of war issued by the pope to all Rome-friendly nations against forces, whether Muslim, pagan or Eastern Orthodox, which were hostile to the Papacy. &lt;br /&gt;
&lt;br /&gt;
The crusades in the Holy Land ultimately failed to establish permanent Christian kingdoms. The fourth crusade resulted in a very damaged relationship between [[Orthodox Church|Greek]] and [[Roman Catholic|Latin]] Christendom.  Islamic expansion into remained a threat for centuries, with crusading orders establishing strongholds to protect Mediterranean islands. &lt;br /&gt;
&lt;br /&gt;
On the other hand, the crusades in southern [[Spain]] were militarily successful, eventually leading to the end of Islamic power in the region in 1492.  The Teutonic knights expanded Christian domains in Eastern Europe, and the [[Albigensian Crusade]], achieved its goal of destroying heretics in France. &amp;lt;ref&amp;gt;See Brian Tierney and Sidney Painter, ''Western Europe in the Middle Ages 300–1475''. 6th ed. (McGraw-Hill 1998)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Holy Land Crusades ==&lt;br /&gt;
&lt;br /&gt;
The Holy Land had been part of the [[Roman Empire]], and thus the [[Byzantine Empire]], until the Islamic conquests of the seventh and eighth centuries that forced the Byzantines out and saw the area gradually turn Islamic. Calm returned and Christians had generally been permitted to visit the sacred places in the Holy Land until 1071, when the [[Seljuk Turks]] assailed the Byzantines, defeating them at the [[Battle of Manzikert]], and conquered Jerusalem from the Egyptian Fatimids the same year.  They were not friendly to Christian pilgrims, in contrast to how the Fatimids had been, and soon pilgrims came under threat of robbery or even death as they were no longer welcome.  The Byzantine Emperor [[Alexius I]] asked for aid from the west both to the Popes and the Christian monarchs.  Nothing meaningful happened.  Alexius may have been hoping for money from the pope for the hiring of mercenaries. Instead, Urban II called upon the knights of Christendom to fight for the defense of the Christian East and the protection of pilgrims in a speech made at the [[Council of Clermont]] on November 27, 1095.  Urban demanded that all internal feuds within Christendom end, threatening [[excommunication]] for anyone who continued to bicker internally, and promising [[absolution]] and assurance of [[salvation]] to anyone who died in the crusade.  In a sense this matched the claims that Islam made in regard to Jihad since the inception of that religion.&lt;br /&gt;
This time Europe listened.  Those who were there erupted in spontaneous cries of &amp;quot;Deus le vult!&amp;quot; (&amp;quot;God wills it!&amp;quot;) - which would become the watchword of what we now know as the Crusades.&lt;br /&gt;
  &lt;br /&gt;
Nothing like this had previously been done, and the Pope himself had no military power so to speak and had to count on those who were in positions of power to supply it.  While the monarchs of Europe did not get directly involved, it was a series of prominent nobles who answered the call, among the most famous being:  the Norman Bohemund of Taranto, former claimant to the Duchy of Apulia, his nephew Tancred, Count Raymond of Toulouse, [[Godfrey Of Bouillon|Duke Godfrey de Bouillon]] of Lorraine, Duke Hugh of Vermandois (brother of the King of France), Duke Robert of Normandy, and Count Robert of Flanders.  The spiritual leader who would accompany meet and accompany them was French Bishop Adhemar du Puy, who was appointed Papal legate.  All that was known at the start was that the forces to participate would meet together in [[Constantinople]].  Alexius had no idea what was being unleashed.&lt;br /&gt;
&lt;br /&gt;
Others took matters into their own hands. The peasantry, stirred by the preaching of the layman [[Peter the Hermit]], embarked on a disorganized and poorly supplied “crusade”, which failed utterly, being rather unwelcome in the cities they stopped in on their journey, and being slaughtered by the first Islamic army they met.  This was an unofficial, impromptu affair involving the peasantry, and which was warned, and forbidden, by the Christian feudal lords and the papacy alike, but to which they paid no heed.&lt;br /&gt;
&lt;br /&gt;
A smaller group of peasants led by Gottschalk took out their fervor on a more local target, the Jewish communities of Lotharingia.  Their actions were condemned by the Church and the local populace.&amp;lt;ref&amp;gt;The Age of Faith, Will Durant, 1950, Pg. 589&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;RS&amp;quot;&amp;gt;Riley-Smith, Jonathan.  ''The Crusades: a History.'' 2005: Yale University Press.  ISBN: 0300101287&amp;lt;/ref&amp;gt;  A much larger threat against Jews took the form of a larger mob led by Count Emico of Leiningen, who was more organized and more brutal.  Already a man with a sullied reputation, he ignored the pleas of the Bishops in town after town to desist.  Apart from being hidden by the local populace when they heard Emico was coming, there was little the Jews could do.  Previously in Europe, local difficulties against Jewish communities would rise from time to time in various places, but would be isolated to that local area.  This started a phase not previously seen, a systematic effort to weed out and attack Jewish communities.&lt;br /&gt;
&lt;br /&gt;
== The First Crusade ==&lt;br /&gt;
The [[First Crusade]], properly speaking, was lead by Feudal lords, mostly of [[Franks|Frankish]] origin.  Many of the knights left home never expecting to return, knowing virtually nothing about the [[Holy Land]], and trusting in God for victory.  The army consisted of almost 20,000 men, including a mass of [[squire]]s and other servants necessary to support a mounted knight.  Arriving at Constantinople the force, which eventually reached almost 50,000 total men, was not what the Byzantine Emperor [[Alexius]] had expected.  He had hoped for a few thousand well trained mercenaries to help him retake his lands from the Turks, and had little in common with the goal of 'freeing the Holy Land'.  An uneasy tension ensued from 1096 to 1097 as the forces gathered, but through a combination of firmness and diplomacy, Alexius avoided serious complications. In return for his assurance of assistance, he obtained oaths of allegiance from the Crusader leaders, and their promise that they would help recapture [[Nicaea]] from the Turks and return to him any other former possessions which they conquered.  Alexius then transported them across the Bosporus - being careful not to allow any large number of Crusader forces inside the walls of his capital at any given time.  He also provided them with food and with an escort of Byzantine troops to guide them towards their objectives (and incidentally to prevent Crusader plundering).&amp;lt;ref&amp;gt;Encyclopedia of Military History, Dupuy &amp;amp; Dupuy, 1979, Pg. 312-313&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
After a hard march to the Holy Land, the army captured invested Nicaea in 1097.  By a combination of skillful fighting and skillful diplomacy, Alexius arrange for the surrender of the city to him after a successful Crusader-Byzantine assault on the outer walls.  The Crusaders were upset at Alexius' refusal to give them permission to sack the city.&lt;br /&gt;
&lt;br /&gt;
The Crusaders continued to the southeast in parallel columns, without any one commander in charge.  After fighting the inconclusive [[Battle of Dorylaeum]], the army split in half. Tancred and Baldwin, brother of Godfrey of Lorraine and future King of Jerusalem, went east took the Armenian fortress-city of [[Edessa]] - an action that destroyed the support of many local Armenian Christians for the Crusade, and weakened its internal bonds, as Baldwin and Tancred's men clashed over possession of the city, with Baldwin emerging triumphant. The main body of the army continued onward and besieged [[Antioch]].  The city was surrounded for 8 months from October 21, 1097 to June 3, 1098.  Two relieving armies were driven off in the [[Battles of Harenc]] in December and February.  Due to poor arrangements for supplies, the Crusading army was actually close to starvation, but was saved by the fortuitous arrival of English and Pisan flotillas which seized two nearby ports and brought provisions.  Bickering among the Crusader leaders, especially [[Bohemund]] and [[Raymond]] was rampant.  The initiative of Bohemund led to the capture of Antioch just 2 days before a relieving army of 75,000 strong under the atabeg of Mosul, [[Kerboga]] would arrived, delayed itself after a fruitless three-week long attempt to dislodge Baldwin from Edessa.&lt;br /&gt;
&lt;br /&gt;
Now it was the Crusaders turn to be trapped inside the city as Kerboga sieged Antioch from June 5, to June 28, 1098.  The Crusaders were cut off from supplies and again near starvation.  A Byzantine army was coming to take the city as agreed, but hearing that the Crusaders were doomed, turned back to Constantinople.  It was then the 'Holy Lance' was discovered; the weapon said to have pierced Jesus' side.  While few historians or theologians believe this miraculous discovery was valid, it energized the Crusader army at just the time they needed it.  The [[Battle of the Orontes]] was fought on June 28 where 15,000 Crusaders left Antioch to battle and drove off the entire Moslem army and broke the siege, helped in part by the decision of several of the local emirs serving under Kerbogha to abandon him during the battle, fearing that he coveted their territory.&lt;br /&gt;
&lt;br /&gt;
Due to internal bickering, many of the Crusaders did not continue on to [[Jerusalem]].  The force that arrived in June 1099 was only about 12,000 strong, far fewer than the army of defenders.  They sieged the city from June 9 to July 18.  Realizing they didn't have enough men to keep out supplies and starve the defenders, they boldly attacked.  Overrunning the city, many of the inhabitants were massacred, including other Christians.  A relieving force of 50,000 strong arrived in August to fight the Crusaders, but were routed at the [[Battle of Ascalon]].  The military aspects of the First Crusade had ended.&lt;br /&gt;
&lt;br /&gt;
Four feudal kingdoms were established, which would remain for nearly 100 years.  Several Military Orders, consisting of [[paladin]]s, were also set up within the next few years, focusing mainly around the protection of the welfare of pilgrims and the defense of Christendom within the framework of an organization that was both spiritual and martial in nature. The best known of these orders were the Knights of the Temple, or [[Templars]], and the Knights of the Hospital of St. John, or [[Hospitallers]]. The Hospitallers still exist today in the form of the Order of Malta and St. John's Ambulance.&lt;br /&gt;
&lt;br /&gt;
== The Second Crusade ==&lt;br /&gt;
The [[Second Crusade]] occurred in 1145 when [[Edessa]] was retaken by Islamic forces.  It was ultimately a failure, owing in part to the French king's insistence on betraying and attacking his only Muslim ally, [[Damascus]].  In 1187 the Muslims&lt;br /&gt;
captured Jerusalem under their leader [[Saladin]], which brought about a new call for a Crusade.&lt;br /&gt;
&lt;br /&gt;
== The Third Crusade ==&lt;br /&gt;
[[File:Saladin2.jpg|thumb|left|270px]]The [[Third Crusade]] (1189-92) is famous for the battles between [[Richard I|Richard the Lionheart]] and [[Saladin]], highlighted by the deep respect the two enemies had for each other, and the sense of [[chivalry|chivalric]] honor of King Richard.  The crusade also involved the king of France (who returned home after an argument with Richard at Acre) and the Holy Roman Emperor (who drowned en route).  The crusade had the limited success of obtaining a truce between Richard and Saladin that promised to allow Christian pilgrimage to Jerusalem.&lt;br /&gt;
&lt;br /&gt;
== The Fourth Crusade ==&lt;br /&gt;
The [[Fourth Crusade]], begun by [[Innocent III]] in 1202, intended to retake the Holy Land but was soon subverted by [[Venetian]]s who used the forces to sack the Christian city of [[Zara]]. Innocent excommunicated the Venetians and crusaders.  Eventually the crusaders arrived in [[Constantinople]], but due to strife which arose between them and the [[Byzantines]], rather than proceed to the Holy Land the crusaders instead sacked Constantinople and other parts of [[Asia Minor]] effectively establishing the Latin Empire of Constantinople in [[Greece]] and Asia Minor .  Both Zara and Constantinople were Christian cities, and the ultimate effect was a severely damaged relationship between Greek and Latin Christendom.&lt;br /&gt;
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This was effectively the last crusade sponsored by the papacy; later crusades were sponsored by individuals.&lt;br /&gt;
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==Minor Crusades==&lt;br /&gt;
In addition to the four main crusades there were several minor ones. &lt;br /&gt;
===The People's (Peasants') Crusade (1095-96)===&lt;br /&gt;
As soon as the pope issued his appeal in 1095 preachers like Peter the Hermit and Walter the Penniless fanned out across Western Europe, reaching pious common people in rural areas, including many peasants. They aroused such an enthusiasm among the peasants that neither the secular lords nor the local clergy could stop the people from marching east, filled with hopes for freedom from serfdom and the zest for adventure. Thousands of peasants set off with few supplies or weapons and no money, and no idea of the enormous distance to be traveled. They believed that God would provide the guidance for direction and the sustenance for life.  More prosperous farmers and burghers were also involved. Five uncoordinated bands trekked across the Balkan region toward Constantinople. The Byzantine Christians welcomed them reluctantly and even contemptuously, for the pilgrims robbed them and raided their farms and villages. The Byzantine army fought them in pitched battles; most peasants never reached Constantinople. The thousands who did arrive were militarily useless and unwelcome. The Emperor Alexius temporarily fed and housed them outside the city, then hurried them across the Bosporus into Asia Minor. There the peasants were all killed by the Turkish forces.&amp;lt;ref&amp;gt; Sir Steven Runciman, &amp;quot;The First Crusade: Constantinople to Antioch,&amp;quot;   in M. W. Baldwin, ed. ''The first hundred years'' (1969) pp. 281-85 [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=turn&amp;amp;entity=History.CrusOne.p0313&amp;amp;isize=M online edition]; &lt;br /&gt;
Frederic Duncalf, &amp;quot;The Peasants' Crusade,&amp;quot; ''The American Historical Review,'' Vol. 26, No. 3 (Apr., 1921), pp. 440-453 [http://links.jstor.org/sici?sici=0002-8762(192104)26%3A3%3C440%3ATPC%3E2.0.CO%3B2-P in JSTOR]&amp;lt;/ref&amp;gt;&lt;br /&gt;
===The Children's Crusade (1212)===&lt;br /&gt;
Even more pathetic that the peasant crusade of 1095-96 was a movement in France and Germany which attracted large numbers of peasant teenagers and young people (few were under age 15). They were convinced they could succeed where older and more sinful crusaders had failed: the miraculous power of their faith would triumph where the force of arms had not. Many parish priests and parents encouraged such religious fervor and urged them on. The pope and bishops opposed the the attempt but failed to stop it entirely. A band of several thousand youth and young men led by a German named Nicholas set out for Italy. About a third survived the march over the Alps and got as far as Genoa; another group came to Marseilles. The luckier ones eventually managed to get safely home, but many others were sold as lifetime slaves on the auction blocks of Marseilles slave dealers.&amp;lt;ref&amp;gt;Dana C. Munro, &amp;quot;The Children's Crusade,&amp;quot; ''The American Historical Review,'' Vol. 19, No. 3 (Apr., 1914), pp. 516-524 [http://links.jstor.org/sici?sici=0002-8762(191404)19%3A3%3C516%3ATCC%3E2.0.CO%3B2-C in JSTOR]; and Norman P. Zacour, &amp;quot;The Children's Crusade,&amp;quot; in R. L.  Wolff, and H. W. Hazard, eds., ''The later Crusades, 1189-1311'' (1969) pp. 325-342, esp. 330-37 [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=article&amp;amp;did=HISTORY.CRUSTWO.I0023&amp;amp;isize=M online edition] &amp;lt;/ref&amp;gt;&lt;br /&gt;
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===The Fifth Crusade (1217-1221)===&lt;br /&gt;
Instigated by Pope Innocent III in 1215, this crusade was led in 1217 by John Brienne, king of Jerusalem, with the object of conquering Egypt. In 1219 the crusaders captured Damietta. The sultan of Egypt offered to exchange Jerusalem for Damietta but this was rejected. After an unsuccessful assault on Cairo in 1221, the defeated crusaders surrendered Damietta in return for the freedom to retreat.&amp;lt;ref&amp;gt; Thomas C. Van Cleve, &amp;quot;The Fifth Crusade,&amp;quot; in R. L.  Wolff, and H. W. Hazard, eds., ''The later Crusades, 1189-1311'' (1969) pp. 377-428 [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=goto&amp;amp;id=History.CrusTwo&amp;amp;isize=M&amp;amp;page=377 online edition]&amp;lt;/ref&amp;gt; &lt;br /&gt;
===The Sixth Crusade (1228-1229)===&lt;br /&gt;
The sixth or &amp;quot; Diplomatic Crusade&amp;quot; was led by Emperor Frederick II of the Holy Roman Empire.  He began in 1228, but fought no battles. Instead, by negotiation he obtained Jerusalem and a strip of territory from Acre to Jerusalem for the Christians. In 1225 he married Yolanda, the young heiress to the kingdom of Jerusalem; upon her death in 1228, Frederick crowned himself king of Jerusalem.&lt;br /&gt;
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===The Seventh Crusade (1248-1250)===&lt;br /&gt;
Led by King Louis IX of France (reigned. 1226-1270) and directed against the Arabs of Egypt, this crusade was a complete failure. The crusaders were decisively defeated en-route to Cairo and King Louis was captured; the Arabs demanded and received a huge ransom for the release of the hapless king.&amp;lt;ref&amp;gt; Joseph R. Strayer, &amp;quot;The Crusades of Louis IX,&amp;quot; in R. L.  Wolff and H. W. Hazard, eds., ''The later Crusades, 1189-1311'' (1969) pp. 487-521 [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=goto&amp;amp;id=History.CrusTwo&amp;amp;isize=M&amp;amp;submit=Go+to+page&amp;amp;page=487 online edition];  Peter Jackson, ''The Seventh Crusade, 1244-1254'' (2007) [http://www.amazon.com/Seventh-Crusade-12441254-Texts-Translation/dp/0754657221/ref=sr_1_5?ie=UTF8&amp;amp;s=books&amp;amp;qid=1205399558&amp;amp;sr=8-5 excerpt and text search]&amp;lt;/ref&amp;gt;&lt;br /&gt;
===The Eighth Crusade (1270)===&lt;br /&gt;
Ignoring his advisers, King Louis IX again attacked the Arabs in Tunis in North Africa. He picked the hottest season of the year for campaigning and his army was devastated by disease. The king himself died, ending the last major attempt to free the Holy Land.&amp;lt;ref&amp;gt; Joseph R. Strayer, &amp;quot;The Crusades of Louis IX,&amp;quot; in R. L.  Wolff and H. W. Hazard, eds., ''The later Crusades, 1189-1311'' (1969) pp. 487-521 [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=goto&amp;amp;id=History.CrusTwo&amp;amp;isize=M&amp;amp;submit=Go+to+page&amp;amp;page=487 online edition]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Other Medieval Crusades===&lt;br /&gt;
At the time people used &amp;quot;crusade&amp;quot; to describe other religious wars waged against heretics, such as Hussites and Albigensian, as well as Moors in Spain and pagans in the Baltic region.&lt;br /&gt;
====The Albigensian Crusade (13th century)====&lt;br /&gt;
Pope Innocent III in 1209 called for a war against the Albigensians, a religious sect which had sprung up in southern France, centered near the cities of Albi and Toulouse in Provence.&amp;lt;ref&amp;gt; Essentially, the Albigensians believed in a non-Christian dualist doctrine: there was a coexistence, they affirmed, between good and evil, represented by such opposites as God and the Evil One, light and darkness, soul and body, afterlife and earthly life.&amp;lt;/ref&amp;gt; A bloody series of campaigns ended with Provence in ruins (1229) and the heretics defeated. In 1233 Pope Gregory IX placed the Dominicans in charge of investigating the remnants of Albigensianism with the legal power to name and condemn any surviving heretics. This marked the start of the [[Inquisition]].&lt;br /&gt;
====Teutonic Knights (1229-1525)====&lt;br /&gt;
A German religious and military order originally founded during the siege of Acre in the Third Crusade and modeled after the Knights Templars and Hospitalers, the Teutonic Knights moved to eastern Europe early in the 13th century.&amp;lt;ref&amp;gt;Charles Moeller, &amp;quot;Teutonic Order,&amp;quot; [http://www.newadvent.org/cathen/14541b.htm ''Catholic Encyclopedia'' (1912) vol 14 online]&amp;lt;/ref&amp;gt; There, under their grand master, Hermann von Salza, they became powerful and prominent. In 1229, responding to an appeal from the [[Poland, history|Duke of Poland]], they began a crusade against the pagan Slavs of Prussia. They became sovereigns over lands they conquered over the next century. In a series of campaigns, the Teutonic Knights gained control over the whole Baltic coast, founding numerous towns and fortresses and establishing Christianity.&amp;lt;ref&amp;gt; Edgar N. Johnson, &amp;quot;The German Crusade on the Baltic,&amp;quot; in [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=article&amp;amp;did=HISTORY.CRUSTHREE.I0028&amp;amp;isize=M H. W. Hazard, ed. ''The fourteenth and fifteenth centuries''] (1975) pp 545-85&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Crusades in Spain (711-1492)===&lt;br /&gt;
Muslims crossed from Africa into Spain early in the eighth century and in 711 at the battle of Río Barbate, they defeated the Visigoths and pressed forward to capture Toledo. By 718, the Moors (the name given North African Muslims by the Spaniards) had completed their conquest of the Iberian Peninsula, except for small Christian remnants in the Pyrenees. They remained on for the next 674 years until driven out by Spanish and Portuguese Christians.&lt;br /&gt;
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The period of the Spanish Crusades began in the eleventh century when a religious revival was initiated by Cluniac monks in the small kingdoms in the north of Spain, which had recovered some of their lost territory. The revival expressed itself in a growing hatred for the infidel. Slowly yet steadily, at first sparked mainly by Burgundians and Normans from France, the Christians began to force the Moors out of northern and central Spain. Known as the [[Wars of the Reconquest]], these centuries-long conflicts intensified the Catholic sentiments of the people, developing an intense, even fanatical unity of religion and patriotism which was long characteristic of the Spaniards.&lt;br /&gt;
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By the middle of the 15th century, the last bastion of Moorish power on the peninsula was the kingdom of Granada in southwestern Spain. When the marriage of Isabella, Queen of Castile, to Ferdinand, Prince of Aragon, in 1469 united Spain, they vigorously began their last campaign against the Moors.  In January 1492 the Spanish entered the city of Granada and Moorish power ended in Europe. The expulsion of the Moors from Spain may be considered the last of the many medieval crusades.&amp;lt;ref&amp;gt; Charles Julian Bishko, &amp;quot;The Spanish and Portuguese Reconquest, 1095-1492&amp;quot; in [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=goto&amp;amp;id=History.CrusThree&amp;amp;isize=M&amp;amp;page=396 H. W. Hazard, ed. ''The fourteenth and fifteenth centuries''] (1975) pp 396-456&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Long-term Impact==&lt;br /&gt;
Thus, though Jerusalem was held for nearly a century and other strongholds in the Near East would remain in Christian possession much longer, the crusades in the Holy Land ultimately failed to establish permanent Christian kingdoms. Islamic expansion into Europe, while temporarily stalled, would renew and remain a threat for centuries with the disintegration of the [[Byzantine Empire]] and culminate with the campaigns of [[Suleiman the Magnificent]] in the sixteenth century.&lt;br /&gt;
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While the crusades achieved only temporary military success, they had a powerful impact on western Europe. The crusaders returned with a vastly widened knowledge of the world they lived in, and a willingness to explore that became a permanent part of the west European mindset. In religion, culture, and commerce, post-Crusades Europe was visibly affected by its prolonged encounter with another continent and another way of life.&lt;br /&gt;
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===Commerce and economy===&lt;br /&gt;
The merchants of Venice and other Italian cities gained the most profit. They amassed considerable income in payment for the services they rendered the crusaders and were enriched by the commercial rights they obtained throughout the Near East. Genoa, Pisa, and Venice gained special monopolies throughout the eastern Mediterranean. Their merchants used these privileges to introduce into the Western world such oriental luxuries as silks, spices, and pearls, whose transportation and sale made the cities rich. The demand for these products encouraged explorers to seek out new and more direct routes to the East--most famously in the discovery and exploration of the Americas by Columbus and others starting in 1492. The crusades helped create a moneyed aristocracy and encouraged the growth of capitalism in the Italian cities. Silks and spices not only raised the standard of living of the rich, they stimulated the entire urban economy, although cities remained small. &lt;br /&gt;
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The returning crusaders came back to Europe with new tastes in dress and diet, such as peaches and spinach. They gave up the custom of wearing a load of heavy armor at nearly all times and appeared in the flowing robes of silk or cotton which were the traditional habit of the Muslims.&lt;br /&gt;
===Weakens feudalism===&lt;br /&gt;
In rural areas, where the vast majority of Europeans lives, the crusades tended to weaken feudalism and strengthen central governments. Thousands of feudal aristocrats died young and many baronial families lost heavily or even went bankrupt because they borrowed money for the adventure and could not repay. Since credit markets were undeveloped and inefficient, the crusaders paid high premiums to borrow; many accepted donations from friends and family.  For a local baron to bring along 10 knights on a crusade cost some 3000 livres a year. There was some plunder along the way, but plunder was hard to liquefy to pay off loans back home. Instead of acquiring new rich new lands and fabulous wealth in the East, many noble families sold, pawned or mortgaged lands, castles, benefices, and jewels; most saw their finances damaged. Money lenders in Italian cities grew rich. The feudal barons were the basis of localism; power now tended to become more centralized and national. Of course when the kings crusaded, it cost them dearly and weakened their throne. [[Richard the Lionhearted]] of England sold off the income he was owed from Scotland, and tried to sell London itself but could not find a buyer. By contributing to the rise of the cities, the development of a money economy, and the strengthening of national monarchies, hastened, to some extent, feudalism's collapse.&amp;lt;ref&amp;gt; Fred A. Cazel, Jr. &amp;quot;Financing the Crusades,&amp;quot; in [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=header&amp;amp;id=History.CrusSix N. P. Zacour,  and H.W. Hazard, eds. ''The impact of the Crusades on Europe'' (1989), pp 116-49 online]&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Church===&lt;br /&gt;
The crusades at first helped, then hurt the church and the [[Papacy, history|papacy]]. In the early stages, the popes took the leadership of Europe in a great holy cause against the infidel world.  Germany, France and England in particular responded to the popes. However the popes lost that leadership to secular princes by the time of the Third Crusade; during the Fourth Crusade the crusaders rejected Innocent III's demands. &lt;br /&gt;
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The Crusades were a major contributing factor in the separation of the Eastern and Western Churches. The Crusaders deposed the native Patriarchs and appointed Latin Patriarchs in their place. These appointments were ratified by the Pope. &lt;br /&gt;
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In the kingdom of Jerusalem, the commercial interests fostered an unexpected friendship with the Muslims, leading to an acceptance of oriental customs, and toleration of the rival religion. No such tolerance was visible in Western Europe.&lt;br /&gt;
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===Culture===&lt;br /&gt;
====Impact on the West====&lt;br /&gt;
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In terms of cultural influence, 20th century historians have revised the traditionally positive picture of the Crusades, finding little evidence of significant impact.  19th century historians saw in the Crusades a major stimulus for the renewed interest in learning, art, literature, and architecture that took place across Western Europe, and some historians had even argued the Crusades were mainly responsible for the [[Renaissance]].&lt;br /&gt;
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It has been argued that the crusades stimulated broader vision and better understanding of the wider world for the countries who embarked on them. Men who had never been 30 miles beyond their village or manor saw firsthand new places, peoples and customs. One impact the Crusades did have on literary art was the immortalisation of the Crusading heroes in oft-recited poems.  The ''Estoire de la guerre sainte'' is in Old French couplets, lauding the exploits of Richard the Lion-Hearted in the Third Crusade. A free poetical spirit characterizes ''Le Chanson d'Antioche'' that describes the First Crusade. The ages-old tales of Arthur and Charlemagne were given a fresh crusading complexion during the Middle Ages.&lt;br /&gt;
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====Impact on the East====&lt;br /&gt;
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A significant long-term cultural impact on the Muslim world is the resultant resentment, fear and distrust of Christian Europe, evidence of which as survived into the 21st century.&amp;lt;ref&amp;gt; Philip Khurl Pitti, &amp;quot;The Impact of the Crusades on Moslem Lands,&amp;quot; in N. P. Zacour and H. W. Hazard, eds., [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=article&amp;amp;did=HISTORY.CRUSFIVE.I0015&amp;amp;isize=M ''The Impact of the Crusades on the Near East,'' (1985) pp. 33-58, online]; Car Hillenbrand, ''The Crusades, Islamic Perspectives''. (2000). &amp;lt;/ref&amp;gt; When The US president [[George W. Bush]] described in 2001 the newly-defined [[War on terror]] as a &amp;quot;Crusade&amp;quot;, the Islamic world in particular was alarmed at what was widely considered to be ill-judged language.&amp;lt;ref&amp;gt; [http://news.bbc.co.uk/1/hi/4938202.stm BBC Online - The Crusades: A history of conflict] &amp;lt;/ref&amp;gt; In 2006, [[Osama Bin Laden]], speaking from hiding, described Western policy towards the Muslim world as a &amp;quot;Zionist-Crusader war against Islam&amp;quot; &amp;lt;ref&amp;gt; [http://news.bbc.co.uk/1/hi/4938202.stm BBC Online - The Crusades: A history of conflict] &amp;lt;/ref&amp;gt;&lt;br /&gt;
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===The Byzantine Empire===&lt;br /&gt;
The crusades postponed the Turkish conquest of the Byzantine Empire until 1453, but the determination of Westerners to conquer and colonize the lands of Byzantium led to its downfall. Rather than curing its ills, they made its death inevitable. The plunder of Constantinople in 1204 and the Venetian monopoly of its trade were a fatal blow to the political and economic life of the empire. Even after its restoration in 1261, Constantinople never regained its former strength.&lt;br /&gt;
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==Historiography and Memory==&lt;br /&gt;
===Legend and literature in the West===&lt;br /&gt;
Legend and literature surrounded the Crusades with an aura of romance and grandeur, of chivalry and courage.&amp;lt;ref&amp;gt; See Dana Carleton Munro, [http://www.historians.org/info/AHA_history/dcmunro.htm &amp;quot;War and History,' ''American Historical Review'' 32:2 (January 1927): 219–31 online] &amp;lt;/ref&amp;gt;The myth is only remotely related to reality. The countless tales of the gallant knights of the Cross glitter in hyperbole. Many stories are true about the crusaders' feats of valor. However the crusaders occupied the Holy Land only temporarily.  In their major mission, the crusaders lost in the very long run. &lt;br /&gt;
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The historical memory of the crusades has been sharply divided.  The Catholic tradition in Europe looked upon them favorably, but the Protestant historians were more negative. [[Martin Luther]] once suggested that the Turks were God's instrument for punishing Christians. In recent decades a sense of western guilt is apparent, as in the 1995 BBC television series, presented by Terry Jones, which portrayed the crusades as a long, misguided war of intolerance, ignorance and barbarism against a peaceful and sophisticated Muslim world.&amp;lt;ref&amp;gt;Donald E. Queller and Thomas F. Madden. ''The Fourth Crusade: The Conquest of Constantinople'' (2nd ed. 1999), p. 1, Most historians have a negative view of the reliability of the BBC series.  &amp;lt;/ref&amp;gt; &lt;br /&gt;
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Knobler (2006) examines the use of the crusades as a national symbol from the 19th century to the 1910s in France, Spain, the Ottoman Empire, Ethiopia, Britain, Russia, and Bulgaria. Though the Enlightenment and its secular ideological successors held the crusades as an example of medieval barbarity. Enlightenment thinkers like historian-philosophers [[Voltaire]] and [[David Hume]] denounced the crusades, as did the great historian of Byzantium [[Edward Gibbon]], who wrote: &lt;br /&gt;
:&amp;quot;The principle of the crusades was a savage fanaticism; and the most important effects were analogous to the cause…. The belief of the Catholics was corrupted by new legends…. The active spirit of the Latins preyed on the vitals of their reason and religion…. The lives and labours of millions, which were buried in the East, would have been more profitably employed in the improvement of their native country.&amp;quot;&amp;lt;ref&amp;gt; Edward Gibbon, ''The Decline and Fall of the Roman Empire,'' (1776), [http://books.google.com/books?id=Hy8OAAAAQAAJ&amp;amp;pg=PT249&amp;amp;lpg=PT249&amp;amp;dq=%22principle+of+the+crusades+was+a+savage+fanaticism%22&amp;amp;source=web&amp;amp;ots=PGcJRsXv2k&amp;amp;sig=gH4PAb31uRoQu2u54z7h_hzGp8U&amp;amp;hl=en ch 61 p. 1086]&amp;lt;/ref&amp;gt;&lt;br /&gt;
In the 19th century, however, romantic writers like novelist Sir [[Walter Scott]] created heroic images of the crusaders. The romantics and conservative adherents of the European ancien régimes appropriated crusading imagery for their own 19th century political goals, downplaying religion to fit within a modern, secular context and presenting crusades as a counterpoint to liberal ideas of nationalism. &lt;br /&gt;
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Knobler (2006) explores three primary themes: memory of the crusades as it relates to debates over the generation and use of national symbols; the crusader as a romantic hero; and the Muslim recollection of the crusades as a shameful blot on the past of Christian nations. The crusades appealed to many Europeans because they reflected a morally unambiguous time, sparked romanticized images of warfare in a time of imperialist expansion, and provided heroic templates for modern &amp;quot;crusading&amp;quot; imperialist heroes.&amp;lt;ref&amp;gt; Adam Knobler, &amp;quot;Holy Wars, Empires, and the Portability of the Past: the Modern Uses of Medieval Crusades.&amp;quot; ''Comparative Studies in Society and History'' 2006 48(2): 293-325. Issn: 0010-4175 Fulltext: [[Cambridge Journals]]; see also Elizabeth Siberry, ''The New Crusaders: Images of the Crusades in the Nineteenth and Early Twentieth Centuries'' (2000)&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===The Muslim world===&lt;br /&gt;
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Muslim historiography does not cover the crusades with the same intensity as the West. One modern reason could be that Turks were primarily responsible for the defeat of the crusaders, and Arab historians (who have written much of modern Islamic history) may have underplayed this, due to the Turks role in establishing the Ottoman Empire - a period that suppressed Arab nationalism for seven centuries into the era of World War I.&amp;lt;ref&amp;gt; Hillenbrand, ''The Crusades, Islamic Perspectives'' p. 5&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The great Muslim hero was a [[Kurdistan|Kurd]], Saladin (1138-93). Having defeated the crusaders in 1187, and become sovereign and founder of the Ayyubid dynasty in Egypt and Syria, Salah al-Din (Saladin) has been for a century the object of an intense glorification in the Arab world.  Farah Antun's play ''Sultan Saladin and the Kingdom of Jerusalem'' (1914) illustrates how the historical figure of Saladin came to be presented as a prophet of Arab nationalism. Antun (1874-1922) was a Syrian Christian who presents Saladin as the champion of a just jihad against the Crusaders and as a faithful upholder of the virtues of wisdom, determination, and frankness, calling on the peoples of all Arab countries to unite against Western imperialists. The refusal of Antun's Saladin to become embroiled in quarrels within Europe had obvious echoes in World War I and caused the play to be censored by the British authorities in Egypt.  In Palestine, the glorification also took the form of pilgrimages to Nabi Musa and became an occasion to celebrate the memory of the great hero of Muslim history. A recent myth proclaims him the initiator of Palestinian pilgrimages. The figure of the past has become the modern hero of Arab nationalism, giving hope to a society prey to war and dispersion. At the same time, however, the pilgrimage ritual highlights the limits of the hero: constantly appealed to and put to the test, he has begun to show signs of fragility.&amp;lt;ref&amp;gt; Emma Aubin-Boltanski, &amp;quot;Salah Al-din, un Heros a l'epreuve: Mythe et Pelerinage en Palestine,&amp;quot; [Saladin, a Hero under Scrutiny: Myth and Pilgrimage in Palestine]. ''Annales: Histoire, Sciences Sociales'' [in French]] 2005 60(1): 91-107. Issn: 0395-2649&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Church Liturgy===&lt;br /&gt;
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Linder (2001) examines 15th-century Church liturgy designed to generate support for the war effort against the Turks and to legitimize its aims. Two types of Contra Turcos Masses were used: masses converted to this function through the addition of appropriate three core prayers and complete dedicated masses. The most popular example of the first type was the triple prayer set originally established by Clement V as a Holy Land crusade liturgy and subsequently mobilized against the Turks. The second type is represented by nine different mass formularies that were introduced after the fall of Constantinople in 1453. Most surviving liturgies are of German or French provenance, indicating extensive use not only among the front-line populations but also in areas far removed from any threat. The liturgy displays an its intense crisis rhetoric. Its predominant stance of vulnerability and defensiveness entailed aggressive mobilization and the conceptualization of the Turk as the actual, specific manifestation of the generic infidel, the competing religious Other; and the remarkable continuity - in form and in content - that linked this liturgy with its parent liturgies (mainly those of the campaigns against the pagans and the Holy Land Crusades) further accentuated these traits. The communicative function and value of this liturgy is highlighted by the concentration of the direct, unmediated communicative elements in that part of the mass that was the most accessible to the laity.&amp;lt;ref&amp;gt; Amnon Linder, &amp;quot;The War Liturgy Against the Turks in the Late Middle Ages.&amp;quot; ''Historia: Journal of the Historical Society of Israel'' . 2001 (8): 73-105. Issn: 0334-4843; the text is in Hebrew. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Basic further reading==&lt;br /&gt;
* Andrea, Alfred J. ''Encyclopedia of the Crusades''. (2003).&lt;br /&gt;
* Asbridge, Thomas. ''The First Crusade: A New History: The Roots of Conflict between Christianity and Islam'' (2005) [http://www.amazon.com/First-Crusade-History-Conflict-Christianity/dp/0195189051/ref=pd_bbs_9/103-4827826-5463040?ie=UTF8&amp;amp;s=books&amp;amp;qid=1192595071&amp;amp;sr=8-9 excerpt and text search]&lt;br /&gt;
* France, John. ''Western Warfare in the Age of the Crusades, 1000-1300'' (1999) [http://www.questia.com/read/109099963 online edition]&lt;br /&gt;
*Hillenbrand, Car. ''The Crusades, Islamic Perspectives''. (2000). [http://www.amazon.com/Crusades-Islamic-Perspectives-Car-Hillenbrand/dp/1579582109/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1205278657&amp;amp;sr=8-1 excerpt and text search]&lt;br /&gt;
*Holt, P.M. ''The Age of the Crusades: The Near East from the Eleventh Century to 1517''. (1986).&lt;br /&gt;
* Housley, Norman. ''The Later Crusades, 1274-1580: From Lyons to Alcazar'' (1992) [http://www.questia.com/read/65567896 online edition]&lt;br /&gt;
* Madden, Thomas F. ''The New Concise History of the Crusades''. (2005).&lt;br /&gt;
*Riley-Smith, Jonathan. ''The Crusades: A History'' (2005) [http://www.amazon.com/Crusades-History-Jonathan-Riley-Smith/dp/0300101287/ref=pd_bbs_7/103-4827826-5463040?ie=UTF8&amp;amp;s=books&amp;amp;qid=1192595071&amp;amp;sr=8-7 excerpt and text search]&lt;br /&gt;
*Riley-Smith, Jonathan, ed. ''The Oxford History of the Crusades''.  (1995). [http://www.questia.com/read/72527140 online edition]; [http://www.amazon.com/Oxford-Illustrated-History-Crusades-Histories/dp/0192854283/ref=pd_bbs_12/103-4827826-5463040?ie=UTF8&amp;amp;s=books&amp;amp;qid=1192595071&amp;amp;sr=8-12 excerpt and text search]&lt;br /&gt;
*Riley-Smith, Jonathan, ed. ''The Atlas of the Crusades'' (1991)&lt;br /&gt;
* Tyerman, Christopher. ''God's War: A New History of the Crusades'' (2006)&lt;br /&gt;
&lt;br /&gt;
==Detailed Bibliography==&lt;br /&gt;
===Surveys===&lt;br /&gt;
* Andrea, Alfred J. ''Encyclopedia of the Crusades''. (2003).&lt;br /&gt;
* Asbridge, Thomas. ''The First Crusade: A New History: The Roots of Conflict between Christianity and Islam'' (2005) [http://www.amazon.com/First-Crusade-History-Conflict-Christianity/dp/0195189051/ref=pd_bbs_9/103-4827826-5463040?ie=UTF8&amp;amp;s=books&amp;amp;qid=1192595071&amp;amp;sr=8-9 excerpt and text search]&lt;br /&gt;
* France, John. ''Western Warfare in the Age of the Crusades, 1000-1300'' (1999) [http://www.questia.com/read/109099963 online edition]&lt;br /&gt;
*Hillenbrand, Car. ''The Crusades, Islamic Perspectives''. (2000). [http://www.amazon.com/Crusades-Islamic-Perspectives-Car-Hillenbrand/dp/1579582109/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1205278657&amp;amp;sr=8-1 excerpt and text search]&lt;br /&gt;
*Holt, P.M. ''The Age of the Crusades: The Near East from the Eleventh Century to 1517''. (1986).&lt;br /&gt;
* Housley, Norman. ''The Later Crusades, 1274-1580: From Lyons to Alcazar'' (1992) [http://www.questia.com/read/65567896 online edition]&lt;br /&gt;
* Madden, Thomas F. ''The New Concise History of the Crusades''. (2005).&lt;br /&gt;
* Phillips, Jonathan, and Martin Hoch. ''The Second Crusade: Scope and Consequences'' (2002) [http://www.amazon.com/Second-Crusade-Scope-Consequences/dp/0719057116/ref=sr_1_4?ie=UTF8&amp;amp;s=books&amp;amp;qid=1205372474&amp;amp;sr=1-4 excerpt and text search] &lt;br /&gt;
* Queller, Donald E., and Thomas F. Madden. ''The Fourth Crusade: The Conquest of Constantinople'' (2nd ed. 1999) [http://www.amazon.com/Fourth-Crusade-Conquest-Constantinople-Middle/dp/0812217136/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1205270938&amp;amp;sr=8-1 excerpt and text search] &lt;br /&gt;
*Riley-Smith, Jonathan. ''The Crusades: A History'' (2005) [http://www.amazon.com/Crusades-History-Jonathan-Riley-Smith/dp/0300101287/ref=pd_bbs_7/103-4827826-5463040?ie=UTF8&amp;amp;s=books&amp;amp;qid=1192595071&amp;amp;sr=8-7 excerpt and text search]&lt;br /&gt;
*Riley-Smith, Jonathan, ed. ''The Oxford History of the Crusades''.  (1995). [http://www.questia.com/read/72527140 online edition]; [http://www.amazon.com/Oxford-Illustrated-History-Crusades-Histories/dp/0192854283/ref=pd_bbs_12/103-4827826-5463040?ie=UTF8&amp;amp;s=books&amp;amp;qid=1192595071&amp;amp;sr=8-12 excerpt and text search]&lt;br /&gt;
*Riley-Smith, Jonathan, ed. ''The Atlas of the Crusades'' (1991)&lt;br /&gt;
* Runciman, Steven. ''A History of the Crusades, Volume I: The First Crusade and the Foundations of the Kingdom of Jerusalem.''; ''Volume II: The Kingdom of Jerusalem and the Frankish East 1100-1187.'' and ''Volume III: The Kingdom of Acre and the Later Crusades'' (1951-53), the classic history; very hostile toward the crusaders &lt;br /&gt;
*Setton, Kenneth ed., ''A History of the Crusades''. (1969-1989), the standard scholarly history in six volumes, published by the University of Wisconsin Press  [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=browse&amp;amp;scope=History.HistCrusades complete text online]. &lt;br /&gt;
: Includes: [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?id=History.CrusOne ''The first hundred years''] (2nd ed. 1969); [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=header&amp;amp;id=History.CrusTwo ''The later Crusades, 1189-1311''] (1969); [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=header&amp;amp;id=History.CrusThree ''The fourteenth and fifteenth centuries''] (1975); [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=header&amp;amp;id=History.CrusFour ''The art and architecture of the crusader states''] (1977); [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=header&amp;amp;id=History.CrusFive ''The impact of the Crusades on the Near East''] (1985); [http://digicoll.library.wisc.edu/cgi-bin/History/History-idx?type=header&amp;amp;id=History.CrusSix ''The impact of the Crusades on Europe''] (1989)&lt;br /&gt;
* Tyerman, Christopher. ''God's War: A New History of the Crusades'' (2006) &lt;br /&gt;
&lt;br /&gt;
===Specialized studies===&lt;br /&gt;
* Abulafia, David. ''Frederick II: A Medieval Emperor'' (1988)&lt;br /&gt;
* Boas, Adrian J. ''Jerusalem in the Time of the Crusades: Society, Landscape, and Art in the Holy City under Frankish Rule'' (2001) [http://www.questia.com/read/107613849 online edition]&lt;br /&gt;
* Bréhier, Louis. &amp;quot;Crusades,&amp;quot; [http://www.newadvent.org/cathen/04543c.htm ''Catholic Encyclopedia'' (1908) vol 4. online] &lt;br /&gt;
* Bréhier, Louis. &amp;quot;Latin Kingdom of Jerusalem (1099-1291),&amp;quot; [http://www.newadvent.org/cathen/08361a.htm ''Catholic Encyclopedia'' (1910) vol 8. online] &lt;br /&gt;
* Bull, Marcus, and Norman Housley, eds. ''The Experience of Crusading Volume 1, Western Approaches.'' (2003) 323pp) &lt;br /&gt;
** Edbury, Peter, and Jonathan Phillips, eds. ''The Experience of Crusading Volume 2, Defining the Crusader Kingdom.'' (2003) 326pp; specialized articles by scholars&lt;br /&gt;
* Butler, R. Urban. &amp;quot;Urban II,&amp;quot; [http://www.newadvent.org/cathen/15210a.htm ''Catholic Encyclopedia'' (1911) online] &lt;br /&gt;
* Edgington, Susan B., and Sarah Lambert, eds. ''Gendering the Crusades.'' (2002) 232pp essays by scholars. &lt;br /&gt;
*  Folda, Jaroslav. ''Crusader Art in the Holy Land, From the Third Crusade to the Fall of Acre'' (2005) [http://www.amazon.com/Crusader-Holy-Land-Third-Crusade/dp/0521835836/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1205436596&amp;amp;sr=8-3 excerpt and text search] &lt;br /&gt;
* France, John. ''Victory in the East: A Military History of the First Crusade'' (1996)&lt;br /&gt;
* James, Douglas. &amp;quot;Christians and the First Crusade.&amp;quot; ''History Review'' (Dec 2005), Issue 53; online at [[EBSCO]]&lt;br /&gt;
* Kagay, Donald J., and L. J. Andrew Villalon, eds. ''Crusaders, Condottieri, and Cannon: Medieval Warfare in Societies around the Mediterranean.'' (2003) [http://www.questia.com/read/109303998 online edition] &lt;br /&gt;
* Munro, Dana Carleton. ''The Kingdom of the Crusaders'' (1936) [http://www.questia.com/read/3840921 online edition]&lt;br /&gt;
* Peters, Edward. ''Christian Society and the Crusades, 1198-1229'' (1971) [http://www.questia.com/read/14405191 online edition]&lt;br /&gt;
* Powell, James M. ''Anatomy of a Crusade, 1213-1221,'' (1986) [http://www.questia.com/read/3123539 online edition]&lt;br /&gt;
* Richard, Jean. ''Saint Louis: Crusader King of France'' (1992)&lt;br /&gt;
* Riley-Smith, Jonathan. ''The First Crusade and the Idea of Crusading''. (1986).&lt;br /&gt;
* Smail, R. C. &amp;quot;Crusaders' Castles of the Twelfth Century&amp;quot;   ''Cambridge Historical Journal'' Vol. 10, No. 2. (1951), pp. 133-149. [http://links.jstor.org/sici?sici=1474-6913%281951%2910%3A2%3C133%3ACCOTTC%3E2.0.CO%3B2-J in JSTOR]&lt;br /&gt;
* Tyerman, Christopher.  ''England and the Crusades, 1095-1588.'' (1988). 492 pp.&lt;br /&gt;
===Islam and Byzantium===&lt;br /&gt;
* Florean, Dana. &amp;quot;East Meets West: Cultural Confrontation and Exchange after the First Crusade.&amp;quot; ''Language &amp;amp; Intercultural Communication,'' 2007, Vol. 7 Issue 2, pp144-151 in [[EBSCO]]&lt;br /&gt;
* Gabrieli, Francesco. ''Arab Historians of the Crusades'' (2009)&lt;br /&gt;
* Harris, Jonathan. ''Byzantium and the Crusades.'' (2003). Pp. 276pp &lt;br /&gt;
* Hillenbrand, Carole. ''The Crusades: Islamic Perspectives'' (2008) [http://www.amazon.com/Crusades-Islamic-Perspectives-Surveys/dp/0748606300/ref=sr_1_15?ie=UTF8&amp;amp;s=books&amp;amp;qid=1250294196&amp;amp;sr=1-15 excerpt and text search]&lt;br /&gt;
*  Lane-Poole, Stanley. ''Saladin and the Fall of the Kingdom of Jerusalem'' (1898) [http://books.google.com/books?id=sb4bAAAAMAAJ&amp;amp;printsec=frontcover&amp;amp;dq=intitle:Saladin+intitle:and+intitle:the+intitle:Fall+intitle:of+intitle:the+intitle:Kingdom+intitle:of+intitle:Jerusalem&amp;amp;lr=&amp;amp;num=30&amp;amp;as_brr=0&amp;amp;ei=gm3bR9CgCYPQiQGb0P3VAQ full text online]&lt;br /&gt;
* Maalouf, Amin. ''Crusades Through Arab Eyes'' (1989) [http://www.amazon.com/Crusades-Through-Arab-Eyes-Maalouf/dp/0805208984/ref=pd_bbs_sr_4/103-4827826-5463040?ie=UTF8&amp;amp;s=books&amp;amp;qid=1192595071&amp;amp;sr=8-4 excerpt and text search]&lt;br /&gt;
* Riley-Smith, Jonathan. ''The Crusades, Christianity, and Islam'' (2008) [http://www.amazon.com/Crusades-Christianity-Bampton-Lectures-America/dp/0231146248/ref=sr_1_6?ie=UTF8&amp;amp;s=books&amp;amp;qid=1250294049&amp;amp;sr=1-6 excerpt and text search]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
===Historiography===&lt;br /&gt;
*  Constable, Giles. &amp;quot;The Historiography of the Crusades&amp;quot;  in Angeliki E.  Laiou, ed. ''The Crusades from the Perspective of Byzantium and the Muslim World'' (2001); major overview of scholarship [http://www.doaks.org/Crusades/CR01.pdf online]&lt;br /&gt;
* Laiou, Angeliki E. ed. ''The Crusades from the Perspective of Byzantium and the Muslim World'' (2001) [http://www.doaks.org/CRcnts.html online edition]&lt;br /&gt;
* Madden, Thomas F. ed. ''The Crusades: The Essential Readings'' (2002) ISBN 0-631-23023-8 284pp, articles by scholars&lt;br /&gt;
* Munro, Dana Carleton. &amp;quot;War and History,' ''American Historical Review'' 32:2 (January 1927): 219–31. On medieval histories of the crusades. [http://www.historians.org/info/AHA_history/dcmunro.htm online edition]&lt;br /&gt;
&lt;br /&gt;
===Primary sources===&lt;br /&gt;
* Housley, Norman, ed. ''Documents on the Later Crusades, 1274-1580'' (1996)&lt;br /&gt;
* Krey, August C. ''The First Crusade: The Accounts of Eye-Witnesses and Participants'' (1958). &lt;br /&gt;
* Shaw, M. R. B. ed.''Chronicles of the Crusades'' (1963) [http://www.questia.com/read/58956484 online edition]&lt;br /&gt;
* Villehardouin, Geoffrey, and Jean de Joinville. ''Chronicles of the Crusades'' ed. by Sir Frank Marzials (2007) [http://www.amazon.com/Chronicles-Crusades-Dover-Value-Editions/dp/0486454363/ref=pd_bbs_sr_8?ie=UTF8&amp;amp;s=books&amp;amp;qid=1205270195&amp;amp;sr=8-8 excerpt and text search]&lt;br /&gt;
:Villehardouin's ''Conquest of Constantinople'' is a standard reference work on the Fourth Crusade; it is the first work in medieval French prose. Joinville's life of St. Louis is a classic description of the life and times of King Louis IX; it is written in Old French and is perhaps the best biography written in the Middle Ages.&lt;br /&gt;
&lt;br /&gt;
====references====&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
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[[Category:Military History]]&lt;br /&gt;
[[Category:Medieval History]]&lt;br /&gt;
[[Category:Christian History]]&lt;br /&gt;
[[category:Crusades]]&lt;br /&gt;
{{DEFAULTSORT:Crusades}}&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Bubonic_plague&amp;diff=714095</id>
		<title>Bubonic plague</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Bubonic_plague&amp;diff=714095"/>
		<updated>2009-10-26T20:43:41Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Middle Ages}}&lt;br /&gt;
An epidemic of the '''bubonic plague''' commonly called '''The Plague''' or the '''Black Death''' struck Europe and many parts of Asia between 1347 and 1351.  The plague was spread and transmitted by rats and other rodents, who [[Carrier|carried]] infected fleas in their fur.  Among the most prominent signs of the disease were the development of blackish colored swellings called &amp;quot;buboes.&amp;quot;  &lt;br /&gt;
It spread rapidly along trade routes and especially the Silk Road.  It originated amongst the Mongols in Asia, who allowed their sacks of food to be exposed to rats and fleas that carried the fatal disease.  Traders brought it with them into the Middle East, North Africa, and Europe.  In four short years, 40 to 45% of the European population was lost to the plague, especially the poor.  The Mongols amplified the problem by using catapults to toss plague-ridden bodies over city walls, a practice seen as the precursor to biological warfare.&lt;br /&gt;
[[File:Blackdeath.jpg|thumb|450px]]&lt;br /&gt;
&lt;br /&gt;
The fatality rate was even higher in China, where an estimated 25 million died from it.  It took 100 years for Europe and China to recover, and a longer period of time for Islamic countries and the Middle East.  Egypt was hit particularly hard, with some areas not recovering for 500 years.&lt;br /&gt;
&lt;br /&gt;
The germ theory of disease had not been discovered, so the means of transmission and cure were a mystery to contemporary doctors. After the 3-7 day [[incubation period]], the sufferer would experience initial symptoms of chills, fever, diarrhea, headaches, and the swelling of the infected lymph nodes.  If it was untreated, 30-75% of those who contracted the plague died.&lt;br /&gt;
&lt;br /&gt;
The plague weakened the prestige of the Catholic Church, which appeared helpless to stop it. Because of the gruesome nature of the disease, irrational fantasies became rampant in mideval europe. Jews were subsequently blamed by the Catholic Church for poisoning the wells of Europe in order to kill Christian children.&lt;br /&gt;
&lt;br /&gt;
The devastation of the serfs, who made up the vast majority of the population, also strengthened their socio-economic position. The scarcity of labour meant that, through proto-strikes, they could bargain with land-owners to improve their conditions of life. This led to the beginning of the end of [[feudalism]] in [[Europe]], as it weakened the force behind the success of the manors. The plague also created a demand for more centralized government that could respond effectively to disease.&lt;br /&gt;
&lt;br /&gt;
The bubonic plague is still [[Endemic (epidemiology)|endemic]] to some parts of the world, such as Tanzania.&amp;lt;ref&amp;gt;&lt;br /&gt;
http://news.yahoo.com/s/afp/20070517/hl_afp/tanzaniahealthplague_070517161454&amp;lt;/ref&amp;gt;  In May 2007, there was an outbreak of the bubonic plague among animals in Denver, Colorado.&amp;lt;ref&amp;gt;http://www.cnn.com/2007/US/05/21/bubonic.plague.reut/index.html?section=cnn_latest&amp;lt;/ref&amp;gt;  However, due to modern sanitation in Western countries, it is unlikely to ever reach epidemic proportions again.&lt;br /&gt;
&amp;lt;ref&amp;gt;http://wcbstv.com/national/topstories_story_142072816.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
==Further reading==&lt;br /&gt;
* Cantor, Norman. ''In the Wake of the Plague: The Black Death and the World It Made'' (2002)  [http://www.amazon.com/Wake-Plague-Black-Death-World/dp/0060014342/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1240217033&amp;amp;sr=1-3 excerpt and text search]&lt;br /&gt;
* Gottfried, Robert S. ''The Black Death: Natural and Human Disaster in Medieval Europe'' (1985) [ excerpt and text search]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
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&lt;br /&gt;
[[Category:Diseases]]&lt;br /&gt;
[[Category:Medieval History]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Olympics&amp;diff=713183</id>
		<title>Olympics</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Olympics&amp;diff=713183"/>
		<updated>2009-10-23T19:26:39Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* 1960 Rome */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Olympic Rings PD.png|thumb|Olympic Rings]]&lt;br /&gt;
The '''Olympics''' are the most important world sporting event, involving many different sports and athletes from practically every nation, competing under their national flag.  The summer games have been held every four years since 1896. The host city is selected by the International Olympic Committee six or seven years beforehand.  The smaller-scale winter games are held every four years starting in 1924. Starting 1994, they come midway between the summer games.&lt;br /&gt;
&lt;br /&gt;
The next Olympics will be the Winter Olympics in Vancouver, British Columbia, Canada, Feb 12-28, 2010.&amp;lt;ref&amp;gt; see [http://www.vancouver2010.com/ Official 2010 site]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The games are a source of national pride and international equality and sportsmanship. They are a very expensive proposition, costing the host billions of dollars--partially defrayed by television and tourist revenues.  It is typical for strong local opposition to try to block a city from hosting the games.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Ancient  Greece==&lt;br /&gt;
The modern Olympics are named after an [[Ancient Greece|Ancient Greek]] sporting event that was held from 776 B.C. to A.D. 394.&lt;br /&gt;
 &lt;br /&gt;
According to a legend, [[Hercules]] built a temple to Zeus and wanted people to come and worship there, so he made a series of games to attract people.  This event was so unifying that people started to count time by it.&lt;br /&gt;
&lt;br /&gt;
==Origins==&lt;br /&gt;
In Greece itself a national program of Olympic Games, funded by Evangelos Zappas (1800-65), took place four times between 1859 and 1889, with limited success. The idea of a revival of the ancient games became popular in Europe thanks to Pierre de Coubertin (1863-1937), the father of the modern Olympic movement.&lt;br /&gt;
&lt;br /&gt;
Two events in 1889 moved de Coubertin: the International Exposition in Paris and his visit to North America. The Exposition demonstrated the power of a truly international spectacle; the latter revealed the widespread growth of interest in a variety of sports, from rowing and yachting to football and track and field. In addition, recent archaeological discoveries by [[Heinrich Schliemann]] and others, and a growing fascination with Olympia and Greece in general, pushed his ambitious project forward. Coubertin used a copy of the founding compromise (1880) of the Amateur Athletic Association, the British sports governing body for track and field, to bring together a diversity of different interests in relation to the games. &lt;br /&gt;
&lt;br /&gt;
In 1896 the first of the modern Olympic Games was staged in Athens. Although a passionate French patriot, Coubertin was also a sincere and committed internationalist who envisaged the advent of a new era of progress and universal harmony in an interdependent and even eventually unified world that would nevertheless preserve its cultural diversity and heritage. An admirer of the model of the Swiss Confederation, he was active in a variety of fields, promoting his ideas through the creation of networks. Growing nationalism in Europe and especially the outbreak of World War I highlighted the limits of his vision and placed him in a major dilemma, but he continued to prioritize the promotion of his Olympic ideal. &lt;br /&gt;
&lt;br /&gt;
==Past games==&lt;br /&gt;
&lt;br /&gt;
===1896 Athens===&lt;br /&gt;
With the Greek king presiding, the opening ceremonies attracted large crowds. American athletes dominated many of the track and field events, but the emotional climax of the games was the unexpected victory of Spiridon Loues, a Greek, in the marathon. He instantly became a national hero. Pierre de Coubertin (1863-1937) who created the Olympic Games, remained in the background but after the games he had to battle against Greek efforts to establish the Olympics permanently in Greece.&lt;br /&gt;
&lt;br /&gt;
===1904 St. Louis===&lt;br /&gt;
* Matthews, George R. ''America's First Olympics: The St. Louis Games of 1904'' (2005) [http://www.questia.com/PM.qst;jsessionid=J5hTmJ0y3KKrvyh1qLtX0zZQnrWlRxpyGD92nhgzJDTGpf3vKyJy!6927067?a=o&amp;amp;d=111476414 online edition]&lt;br /&gt;
&lt;br /&gt;
===1906 Athens===&lt;br /&gt;
In spring 1906 the Olympic Games took place in Athens; Coubertin had repeatedly announced them in the 'Revue Olympique' and later described them as 'brilliantly carried out.' For the first time, the nations marched into the stadium, athletes were chosen and sent by their national Olympic Committees, and gold, silver, and bronze medals were awarded at the winners' ceremony. The planned games for 1910 and 1914 were prepared but not implemented due to wars in the Balkans. By 1912 the 1906 Games had suffered a loss of status and have since been referred to as 'interim games.'&lt;br /&gt;
&lt;br /&gt;
===1924 Paris===&lt;br /&gt;
Italian fencer Oreste Puliti (1891-1958) was at the center of controversy during the 1924 Paris Olympic Games. Disqualified by a Hungarian judge from the individual saber event, Puliti and the Italian team appealed to a 'jury d'honneur,' which upheld the judge's decision. The entire incident, including a later saber duel on the Hungarian border between Puliti and the judge, reflects issues of national pride, conflicts between European schools of fencing, and the difficulties the International Olympic Committee (IOC) had dealing with sport-based international federations.&amp;lt;ref&amp;gt;Thierry Terret, et al., &amp;quot;The Puliti Affair and the 1924 Paris Olympics: Geo-political Issues, National Pride and Fencing Traditions,&amp;quot; ''International Journal of the History of Sport'' 2007 24(10): 1281-1301  &amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
===1928 Amsterdam===&lt;br /&gt;
&lt;br /&gt;
===1932 Los Angeles===&lt;br /&gt;
&lt;br /&gt;
===1936 Berlin===&lt;br /&gt;
The Berlin games were the most controversial (before 1980) because the IOC was determined to promote its brand of internationalism in the face of Nazi mistreatment of Jews and political opponents.&amp;lt;ref&amp;gt; Christopher Hilton, ''Hitler's Olympics: The 1936 Berlin Olympic Games'' (2005) 244pp.; Arnd Kruger and William Murray, eds. ''The Nazi Olympics. Sport, Politics and Appeasement in the 1930s,'' (2003) 260pp.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
For the IOC the Berlin Olympics represented its greatest achievement: legitimizing the Games as the world's premier sporting event. The Games were awarded to a democratic Germany in 1931--no one then expected the Nazis would be in charge. It was the first competition that fully reflected the emergence of sports as a mass phenomenon after the World War. &lt;br /&gt;
&lt;br /&gt;
Key Olympics leaders, especially Avery Brundage in the U.S., de Coubertin in France, and Sir Noel Curtis Bennett in Britain, worked tirelessly to exclude political questions, emphasize pure athleticism, and frustrate an anti-Nazi boycott. Of 59 national Olympic Committees, 53 accepted the invitation to attend and 49 actually attended.  Three million tickets were sold (compared to one million in 1932), with of course many people attending several events.&lt;br /&gt;
&lt;br /&gt;
[[Image:Jesse Owens.jpg|thumb|150px|Jesse Owens]]Special attention was paid [[Jesse Owens]] (1913-1980), the black American track and field star. Owens, who craved the chance to compete, resisted the [[NAACP]]'s pleas that he support the boycott. He won four gold medals and was enthusiastically cheered in the face of Nazi propaganda about &amp;quot;Negro inferiority.&amp;quot;  The film &amp;quot;Olympia&amp;quot; (1938), made by Nazi producer-director [[Leni Riefenstahl]] set the modern standard for high quality documentaries, and prominently featured Owens.&amp;lt;ref&amp;gt;Jeremy Schaap, ''Triumph: The Untold Story of Jesse Owens and Hitler's Olympics,'' (2007) 272 pp. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At another level there was tension between traditional Christian ideals and Nazi paganism, as the Orthodox Church of Greece criticized the Nazi staging of the Olympic flame ceremonies. Pagan aspects of the ceremony as well as the worship of the body were linked to contemporary political movements at odds with Christianity, notably Communism and Nazism.&lt;br /&gt;
&lt;br /&gt;
===1940 Tokyo===&lt;br /&gt;
The games were canceled in 1938 when international tensions leading to [[World War II]] got out of hand.  There never was a plan for a 1944 Olympics.&lt;br /&gt;
&lt;br /&gt;
===1948 London===&lt;br /&gt;
Despite some fears that Britain was too impoverished by World War II to host an international event, the Labor government, led by the efforts of Philip Noel-Baker (1889-1982), proceeded to relaunch the games following a 12-year hiatus. The goal was to tell the world that Britain was back.  The press and the public generally saw the project as a success, one that reasserted Britain's international importance. The memory of the war meant that Germany and Japan were excluded. The emerging [[Cold War]] meant that the Soviet Union did not come.&amp;lt;ref&amp;gt; Peter Beck, &amp;quot;The British Government and the Olympic Movement: The 1948 London Olympics,&amp;quot; ''International Journal of the History of Sport'' 2008 25(5): 615-647 &amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
===1956 Melboune===&lt;br /&gt;
Modernity clashed with traditionalism when Melbourne, [[History of Australia|Australia]], hosted the 1956 summer Olympics. Journalists speculated that the expected floods of American tourists, accustomed to central heating and prompt room service, would react coldly to the traditional Aussie hotel routine of getting out of bed on to the chilly linoleum, and tip-toeing across the floor to the old-time wash basin and jug. What would sophisticated Frenchmen make of a city where all bars closed at 6 PM?  Melbourne, the sophisticates feared, would be regarded as a hick town, too provincial and too staid to be entrusted with the hosting of a world event.  A small but vocal minority of Labor politicians and welfare workers opposed the Games as an unjustifiable extravagance; in rural Victoria the folk saw the event as yet another treat for city people.  Traditional clergymen feared the approach of that iniquitous institution, the 'Continental Sunday'. However the Chamber of Commerce won the day, hailing the Olympics as a boost to tourism and investment.  Modernist architects and designers embraced the Games as their chance to bring local taste before the bar of international opinion.  The Olympic Pool, for example, won praise for its high originality and imagination.  The hotels were modernized, upper middle class residents took in visitors, and even the Japanese--the hated foes of the 1940s, were made welcome.  In the event the preparations transformed and upgraded Melbourne's self-image as a bastion of modernity, and the rest of the world paid little attention.&amp;lt;ref&amp;gt; Graeme Davison, &amp;quot;Welcoming the World: The 1956 Olympic Games and the Re-Presentation of Melbourne,&amp;quot; ''Australian Historical Studies'' 1997 28(109): 64-76 in [[EBSCO]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===1960 Rome===&lt;br /&gt;
IOC began the practice of posting list of illegal drugs that are totally banned for use by Olympic athletes, and using drug tests to enforce the ban.&amp;lt;ref&amp;gt;See David Maraniss, ''Rome 1960: The Olympics That Changed the World'' (2007)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===1964 Tokyo===&lt;br /&gt;
The games demarcated the end of Japan's wounded psyche from World War II. Attendance by its former enemies meant that all was forgiven, if not forgotten.&lt;br /&gt;
&lt;br /&gt;
===1968 Mexico ===&lt;br /&gt;
&lt;br /&gt;
===1972 Munich=== &lt;br /&gt;
West Germany sponsored the 1972 Olympics as an affirmation of its peaceful reintegration into the family of nations. The world community was horrified when Palestinian terrorists captured a team of Israeli athletes on global television; eleven Israeli hostages were mudered; five of the eight Arab terrorists were killed in a blaze of gunfire with police. &lt;br /&gt;
&lt;br /&gt;
Two international celebrities emerged.  American swimmer Mark Spitz won seven gold medals, surpassing the record of five set in the 1920 games by Italian fencer Nedo Nadi. In women's gymnastics, 17-year-old Olga Korbut, an 84-pound Russian, dazzled spectators with her golden performances.&lt;br /&gt;
&lt;br /&gt;
===1976 Montréal===&lt;br /&gt;
&lt;br /&gt;
===1980 Moscow===&lt;br /&gt;
The Olympic Games in Moscow in 1980 were one of the largest international events organized in a Communist country, and the arrival of teams from capitalist nations was a matter of international legitimacy for the regime. The Soviets had high expectations of the games as a unique opportunity to present themselves to a worldwide audience. The effective staging of the Moscow Games was intended to demonstrate the power and strength of Communism not only within the Soviet Union but also to non socialist countries.  To the stunned humiliation of the Soviets, the United States and all its allies boycotted Moscow as punishment for the Soviet invasion of Afghanistan.&lt;br /&gt;
&lt;br /&gt;
===1984 Los Angeles===&lt;br /&gt;
&lt;br /&gt;
===1988 Seoul===&lt;br /&gt;
&lt;br /&gt;
The games heralded the emergence of a democratic system in South Korea, and the recognition of one of the first Third World countries to break into the top ranks of industrialized, modern nations.&lt;br /&gt;
&lt;br /&gt;
South Korean leaders hoped for both increased economic development and a heightened sense of national identity. Tangible economic results, including the growth of the telecommunications industry, seemed positive, as did the less concrete social, cultural, and political aspects of the games: democratic reforms in South Korea, better relations with Communist countries, and a boost in the nation's collective sense of self-confidence.&amp;lt;ref&amp;gt; Brian Bridges, &amp;quot;The Seoul Olympics: Economic Miracle Meets the World,&amp;quot;  ''International Journal of the History of Sport'' 2008 25(14): 1939-1952&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===1992  Barcelona, Spain===&lt;br /&gt;
&lt;br /&gt;
===1996  Atlanta, United States===&lt;br /&gt;
&lt;br /&gt;
===2000 Sydney===&lt;br /&gt;
The Melbourne Olympic Games in 1956 were well handled, but few international tourists came to Australia for it. By contrast when Sydney, Australia, hosted the 2000 Summer Olympic Games, it gained global attention for an efficiently organized world-class event. Prince Philip, representing Queen [[Elizabeth II]] The Queen opened the 1956 games but neither was invited in 2000, as the spirit of republicanism was too strong. However, many of the hoped-for legacies failed to materialize. General levels of participation in physical activity and sport did not rise, although passive spectator ship including television watching did. Many of the costly Australian facilities built for the games remain underutilized in their wake. While in the short term, some of the economic and political goals were achieved, and a new and better method to collect and disseminate knowledge about games preparation was established, such events remain problematic in their long-term effects on local, populations, societies, and environments.&amp;lt;ref&amp;gt;Kristine Toohey, &amp;quot;The Sydney Olympics: Striving for Legacies - Overcoming Short-Term Disappointments and Long-Term Deficiencies.&amp;quot; ''International Journal of the History of Sport 2008 25(14): 1953-1971; Helen Jefferson Lenskyj, &amp;quot;Sydney 2000, Olympic Sport and the Australian Media, &amp;quot;''Journal of Australian Studies'' (1999) pp 76+ [http://www.questia.com/read/5001885655?title=Sydney%202000%2c%20Olympic%20Sport%20and%20the%20Australian%20Media online at Questia] &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===2004 Athens===&lt;br /&gt;
&lt;br /&gt;
===2008 Beijing===&lt;br /&gt;
[[Image:Img214070839.jpg|right]]The Games of the [[XXIX Olympiad|2008 Summer Olympics]] - [[Beijing]] 2008 took place from 8 to 24 August 2008. The Games in Beijing played host to the 28 summer sports currently on the Olympic program. Approximately 10,500 athletes participated in the Games with around 20,000 accredited media bringing the Games to the world.&lt;br /&gt;
&lt;br /&gt;
== Future Games ==&lt;br /&gt;
The host city for the Games of the XXX Olympiad in 2012 will be [[London]], followed by [[Rio de Janeiro]], [[Brazil]] in 2016.&lt;br /&gt;
&lt;br /&gt;
The next Winter Olympics will be in [[Vancouver]], [[British Columbia]], [[Canada]], Feb 12-28, 2010,&amp;lt;ref&amp;gt; see [http://www.vancouver2010.com/ Official 2010 site]&amp;lt;/ref&amp;gt; followed by Sochi, [[Russia]] in 2014.&lt;br /&gt;
&lt;br /&gt;
==Impact==&lt;br /&gt;
[[File:Guttmann.jpg|thumb|190px]]&lt;br /&gt;
The impact of the Olympics as setting a world standard spread to the underdeveloped world.  The Committee for International Olympic Aid was founded by the developed nations in 1961 to help fund Third World countries so they could join the Olympic family. The National Olympic Committees of these new countries gained some measure of control over the development of sport on the international level and, in conjunction with individual international sports federations, shifted the overall balance of power within the International Olympic Committee (IOC).&amp;lt;ref&amp;gt; Ian Henry and Mansour Al-tauqi, &amp;quot;The Development of Olympic Solidarity: West and Non-west (Core and Periphery) Relations in the Olympic World,&amp;quot; ''International Journal of the History of Sport'' 2008 25(3): 355-369 &amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
===Egypt===&lt;br /&gt;
&lt;br /&gt;
In the 1920s Egyptians of all classes were captivated by news of the Egyptian national football (soccer) team's performance in international competitions. Success or failure in the Olympic football tournaments of 1924 and 1928 was not just evaluated in terms of sport; rather, they were understood against the backdrop of Egyptian independence and a desire to be seen as modern by their European opponents. Moreover, it suggests that Egyptians also saw these competitions as a way to distinguish themselves from the premodernity of other African countries.&amp;lt;ref&amp;gt;Shaun Lopez, &amp;quot;Football as National Allegory: 'Al-ahram' and the Olympics in 1920s Egypt,&amp;quot; ''History Compass'' 2009 7(1): 282-305 &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===China===&lt;br /&gt;
&lt;br /&gt;
The impact on China was seen in China's participation in the 1932, 1936, and 1948 Olympics. The idea of 'tiyu' (physical education and/or sports) was introduced into China at the turn of 20th century, but from early on, its advocates saw it as a way to strengthen one's body and to get rid of the humiliating label of &amp;quot;Sick Man of Asia,&amp;quot; a derogatory term imposed on the Chinese by foreign powers. In response, a desire to save face and free China from foreign control and to gain an equal place in the world led the Nationalist government to seize the opportunity to promote modern sports and physical education. [[Chiang Kai-shek]] and the [[KMT]] leadership  realized that 'tiyu' was not only a vehicle by which they could strengthen the sense of nationalism but also one by which they could promote an international presence. China implemented a number of measures, ranging from improving physical education, establishing official institutions, to promoting a 'war-like spirit' among citizens. 'Tiyu' also became part of Chiang Kai-shek's &amp;quot;New Life Movement,&amp;quot; a nation-building effort to create modern citizens. The article concentrates on how sports became a venue in which China tried to engage the outside world. China's participation in the three Olympic Games before 1949, in spite of its negligible impact on sports per se, demonstrated China's motivation to use sports to win international recognition and to renew nationalism at home.  The same spirit, now backed by an economically powerful nation, motivated China in 2008.&amp;lt;ref&amp;gt; Guoqi Xu, &amp;quot;Sports in China's Internationalization and National Representation: China's Participation in 1932, 1936 and 1948 Olympic Games,&amp;quot; ''Chinese Historical Review'' 2008 15(1): 1-24; Guoqi Xu, ''Olympic Dreams: China and Sports, 1895-2008'' (2008). &amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
===India===&lt;br /&gt;
&lt;br /&gt;
Organized men's field hockey began in India in the 1880's. Following World War I, the Indian national team rose to international prominence, winning the 1928 Olympic gold medal in Amsterdam without surrendering a single goal. The Indian squad won gold in every Olympics through 1956 and again in 1964. India dominated in other international tours as well. The ability to bring together players from various social classes and diverse ethnic groups proved to be a key element of their success.&amp;lt;ref&amp;gt; Boria Majumdar, &amp;quot;The Golden Years of Indian Hockey: 'We Climb the Victory Stand'&amp;quot;, ''International Journal of the History of Sport,'' 2008 25(12): 1592-1611&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Latin America===&lt;br /&gt;
&lt;br /&gt;
The Young Men's Christian Association ([[YMCA]]), under the leadership of Elwood Brown, partnered with the International Olympic Committee (IOC) under Pierre de Coubertin to bring Olympic ideals and participation to Latin America. Following the 1922 Latin American Games in Rio de Janeiro, IOC member Henri de Baillet-Latour toured the region, helping countries establish national Olympic committees and prepare for future competition. In some countries, such as Brazil, sporting and political rivalries hindered progress as opposing factions battled for control of international sport. The 1924 Olympic Games in Paris and the 1928 games in Amsterdam saw greatly increased participation from Latin American athletes.&amp;lt;ref&amp;gt;Cesar R. Torres, &amp;quot;The Latin American 'Olympic Explosion' of the 1920s: Causes and Consequences,&amp;quot; ''International Journal of the History of Sport'' 2006 23(7): 1088-1111 &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Women==&lt;br /&gt;
&lt;br /&gt;
After the International Olympic Committee (IOC) and the International Association of Athletics Federations (IAAF) had repeatedly opposed including women's athletics in their official program in the early 1920's, the Fédération Sportive Féminine Internationale (FSFI) was founded in 1921. One year later it organized a Women's Olympiad in Paris with great success. As a result, the IOC accepted five women's athletic events in the program of the 1928 Olympic Games in Amsterdam. FSFI, under the leadership of Alice Milliat (1884-1957), sought to increase women's participation in sports, in particular the Olympic Games. The FSFI successfully sponsored the Women's Games in the years between the wars. However, the group faced considerable opposition from the aristocratic male leaders of the International Olympic Committee (IOC) and from Siegfried Edström, president of the International Amateur Athletic Federation, who wanted to maintain male domination in sports. The FSFI collapsed in 1936, despite having created international momentum for female athletic competition, as richer, more powerful sports organizations refused to allow women to continue to participate in sporting events.&amp;lt;ref&amp;gt;Florence Carpentier, and Jean-Pierre Lefèvre, &amp;quot;The Modern Olympic Movement, Women's Sport and the Social Order During the Inter-war Period,&amp;quot; ''International Journal of the History of Sport'' 2006 23(7): 1112-1127  &amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The fact that a few women collapsed on the grass after crossing the finishing line after the eight-hundred-meter race at the 1928 games, won by Germany's Lina Radke with a new world record, was used as an argument against women's athletics and women's sport in general. Officials, journalists, and doctors were not convinced of women's mental and physical ability to cope with the stresses of competitive sports. In a vote the IOC only just avoided abandoning women's athletics, but the eight-hundred-meter race was taken out of the program. Thirty years later the middle-distance race was restored to the Olympic program, again after intensive discussions.&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Lance Armstrong]]&lt;br /&gt;
*[[Nadia Comaneci]]&lt;br /&gt;
*[[Michael Phelps]]&lt;br /&gt;
*[[Mary Lou Retton]]&lt;br /&gt;
*[[Mark Spitz]]&lt;br /&gt;
*[[Olive branch]]&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
*[http://en.beijing2008.cn/ The Beijing Organizing Committee for the Games of the XXIX Olympiad]&lt;br /&gt;
*[http://www.olympic.org/uk/index_uk.asp International Olympic Committee]&lt;br /&gt;
*[http://www.nytimes.com/interactive/2008/08/04/sports/olympics/20080804_MEDALCOUNT_MAP.html Interactive Map of Olympic Medals], New York Times&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
* Buchanan, Ian, and Bill Mallon. ''Historical Dictionary of the Olympic Movement'' (2nd ed. 2006) 366pp. [http://books.google.com/books?id=fH3hD3MkIMYC&amp;amp;dq=intitle:Dictionary+intitle:of+intitle:the+intitle:Olympic+intitle:Movement&amp;amp;lr=&amp;amp;as_drrb_is=q&amp;amp;as_minm_is=0&amp;amp;as_miny_is=&amp;amp;as_maxm_is=0&amp;amp;as_maxy_is=&amp;amp;num=30&amp;amp;as_brr=0 excerpt and text search] &lt;br /&gt;
* Gerlach, Larry, ed. ''The Winter Olympics: From Chamonix to Salt Lake City'' (2004) 330pp&lt;br /&gt;
* Guttman, Allen. ''The Olympics, a history of the modern games.''  (2nd ed. 2002) [http://books.google.com/books?id=TbLmQQG-2bQC&amp;amp;pg=PA151&amp;amp;dq=taiwan+winter+olympics+boycott&amp;amp;lr=&amp;amp;ei=zxXBSensFI_ClQTFsMDuBg excerpt and text search]&lt;br /&gt;
* MacAloon, John J. ''This Great Symbol: Pierre de Coubertin and the Origins of the Modern Olympic Games'' (2008)&lt;br /&gt;
* Miller, David. ''Athens to Athens: The Official History of the Olympic Games and the IOC, 1894-2004'' (2008)  528p.&lt;br /&gt;
* Pelle, Kimberly D. ''Encyclopedia of the Modern Olympic Movement'' (2nd ed. 2004) 602pp. [http://books.google.com/books?id=QmXi_-Jujj0C&amp;amp;pg=PR13&amp;amp;dq=intitle:Encyclopedia+intitle:of+intitle:the+intitle:Modern+intitle:Olympic&amp;amp;lr=&amp;amp;as_drrb_is=q&amp;amp;as_minm_is=0&amp;amp;as_miny_is=&amp;amp;as_maxm_is=0&amp;amp;as_maxy_is=&amp;amp;num=30&amp;amp;as_brr=0 excerpt and text search]&lt;br /&gt;
* Preuss, Holger. ''The Economics of Staging the Olympics: A Comparison of the Games, 1972-2008'' (2006) [http://books.google.com/books?id=-8T15RJkepIC&amp;amp;dq=intitle:The+intitle:Economics+intitle:of+intitle:Staging+intitle:the+intitle:Olympics+intitle:A&amp;amp;lr=&amp;amp;as_drrb_is=q&amp;amp;as_minm_is=0&amp;amp;as_miny_is=&amp;amp;as_maxm_is=0&amp;amp;as_maxy_is=&amp;amp;num=30&amp;amp;as_brr=0 excerpt and text search]&lt;br /&gt;
* Schaffer, Kay,  and Sidonie Smith, eds. ''The Olympics at the Millennium: Power, Politics and the Games'' (2000), 318pp; postmodern essays&lt;br /&gt;
* [http://www.questia.com/library/sociology-and-anthropology/leisure-and-recreation/olympics.jsp online books and articles from [[Questia]]]&lt;br /&gt;
====References====&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
[[Category:Olympics]]&lt;br /&gt;
[[Category:Sports]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Charlie_Daniels&amp;diff=712655</id>
		<title>Charlie Daniels</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Charlie_Daniels&amp;diff=712655"/>
		<updated>2009-10-21T23:15:09Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Charlie Daniels is an American country / southern rock / christian musician&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Music career ==&lt;br /&gt;
Charlie Daniels is a singer, guitarist and fiddler. He has been writing and performing songs since the 1950s. His first hit song was &amp;quot;Uneasy Rider&amp;quot;, with other songs such as the number one hit &amp;quot;The Devil Went Down to Georgia&amp;quot; and &amp;quot;The South's Gonna Do It Again&amp;quot;. Charlie Daniels has performed many concerts for US troops in Iraq and Kuwait.&lt;br /&gt;
&lt;br /&gt;
Charlie Daniels and his band played for Coalition forces in the Sports Oasis Dining Facility at Camp victory Iraq on April 10th.&lt;br /&gt;
&lt;br /&gt;
[[Category:Musicians]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Death&amp;diff=711826</id>
		<title>Death</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Death&amp;diff=711826"/>
		<updated>2009-10-19T16:13:58Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Religious Interpretations */ I don't know if that space was intended&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Death''' is the end of a living thing's [[life]]. What death is and what occurs after death is a matter of some debate, particularly where [[religion]] is involved, since most religions have mutually exclusive views on death.&lt;br /&gt;
&lt;br /&gt;
One assumption is that nothing happens after one dies and the body simply rots away (this would imply people do not have spirits or [[souls]]). &lt;br /&gt;
Religions deal with this issue in different ways. The concept of the [[afterlife]] is reassuring, and many have reported heavenly experiences in near death experiences.&amp;lt;ref&amp;gt;[http://bibleprobe.com/nde.htm http://bibleprobe.com/nde.htm]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Death is something people fear to varying degrees (and is a matter of taboo in some cultures). Some argue that it is the end of all, and the opposite of life. &lt;br /&gt;
&lt;br /&gt;
As the body of the deceased remains observably dead and eventually decomposes, afterlife belief requires the concept of a [[soul]] - a version of the deceased which continues to exist in some form after death. &lt;br /&gt;
&lt;br /&gt;
==Personification==&lt;br /&gt;
Certain peoples often use a personification of death. This personification is sometimes known as the Grim Reaper or simply Death, and usually appears wearing a black hooded robe and carrying a scythe. Many religions use a god or deity who stood for death and/or the afterlife:&lt;br /&gt;
    &lt;br /&gt;
*[[Ankou]] (Breton) &lt;br /&gt;
*[[Hades]] ([[Greece|Greek]]) &lt;br /&gt;
*[[Hel]] (Norse) &lt;br /&gt;
*[[Hun-Came]] ([[Maya|Mayan]]) &lt;br /&gt;
*[[Izanami]] (Shinto) &lt;br /&gt;
*[[Kamatayan]] ([[Philippines]]) &lt;br /&gt;
*[[Loki]] (Norse) &lt;br /&gt;
*[[Mictlantecuhtli]] ([[Aztec]]) &lt;br /&gt;
*[[The Morrigan]] ([[Ireland|Irish]]) &lt;br /&gt;
*[[Mors]] ([[Rome|Roman]]) &lt;br /&gt;
*[[Mot]] (Canaanite) &lt;br /&gt;
*[[Odin]] (Norse) &lt;br /&gt;
*[[Osiris]] ([[Egypt]]ian) &lt;br /&gt;
*[[Shemal]] (Semitic) &lt;br /&gt;
*[[Shinigami]] ([[Japan]]ese) &lt;br /&gt;
*[[Sielulintu]], [[Kalma]], [[Surma]] (Finnish) &lt;br /&gt;
*[[Thanatos]] (Greek) &lt;br /&gt;
*[[Tuoni]] (Finnish) &lt;br /&gt;
*[[Yama]] ([[Hinduism|Hindu]])&lt;br /&gt;
*[[Yanluo]] ([[China|Chinese]])&lt;br /&gt;
&lt;br /&gt;
==Religious Interpretations==&lt;br /&gt;
Many religious people, including [[Christians]], believe only their bodies die, not their souls.  They believe they have everlasting life in either Heaven or Hell once their corporeal life has ended. Other Christians believe that the noncorporeal soul may remain with the body until the day of Christ's return.&amp;lt;ref&amp;gt;http://www.orlutheran.com/html/aftersoul.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
''Not that any man hath seen the Father, save he which is of God, he hath seen the Father.&lt;br /&gt;
&lt;br /&gt;
Verily, verily, I say unto you, He that believeth on me hath everlasting life. I am that bread of life.''&lt;br /&gt;
&lt;br /&gt;
- John 5:46-48 King James Version&lt;br /&gt;
&lt;br /&gt;
Other religions, such as [[Paganism]] or [[Hinduism]], believe in [[reincarnation]], the transmigration of the soul after death into a new body.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Biology]]&lt;br /&gt;
[[Category:Religion]]&lt;br /&gt;
[[Category:Culture]]&lt;br /&gt;
[[Category:Philosophy]]&lt;br /&gt;
[[Category:Human Development]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Military&amp;diff=710842</id>
		<title>Military</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Military&amp;diff=710842"/>
		<updated>2009-10-16T20:50:29Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: That is more of something that belongs on your user page. Undo edit by TheRavensVoice.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Military''' (''latin: militaris - a soldier'') is an [[adjective]] meaning relating to, or characteristic of members of the armed forces.&lt;br /&gt;
&lt;br /&gt;
'''''The military''''' is a noun that refers either to the armed forces of a country, or the personnel.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.aim.org/wls/category/military/ What Liberals Say - Category: Military], [[Accuracy In Media]]&lt;br /&gt;
&lt;br /&gt;
[[category:military]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Stephen_Colbert&amp;diff=710731</id>
		<title>Stephen Colbert</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Stephen_Colbert&amp;diff=710731"/>
		<updated>2009-10-16T13:29:10Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: Colbert is a funny man, but lets keep articles informative.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Stephencolbert2.jpg|thumb]]&lt;br /&gt;
&lt;br /&gt;
'''Stephen Colbert''' is a writer, a comedian, and an actor. Colbert claims to be [[Catholic]] and an erstwhile Sunday school teacher&amp;lt;ref&amp;gt;http://www.tvsquad.com/2006/07/13/ask-tv-squad-stephen-colbert-teaches-sundayschool/&amp;lt;/ref&amp;gt;, and a self-proclaimed [[liberal]]  [[Democrat]]. &amp;lt;ref&amp;gt;http://www.rollingstone.com/news/coverstory/jon_stewart_stephen_colbert_americas_anchors/page/4 Rolling Stone Interview, Oct 31, 2006&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Colbert began his career at [[Comedy Central]] in the year 2000 on the show ''Strangers with Candy''. He later left in order to become a correspondent on ''[[The Daily Show|The Daily Show with Jon Stewart]]'', where he began to build what would later be the character he would play on ''The Colbert Report''. He was well-regarded on the show, and was occasionally guest-hosting when Stewart had to be elsewhere.&lt;br /&gt;
&lt;br /&gt;
Due to his work on ''The Daily Show'', he won three [[Emmy Awards]] and two [[Peabody Awards]] along with the other writers.&amp;lt;ref&amp;gt;http://www.imdb.com/name/nm0170306/awards IMDB List of Stephen Colbert Awards &amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;http://128.192.29.189/news/pressrelease.asp?ID=151 List of 2007 Peabody Award Winners&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==''The Colbert Report''==&lt;br /&gt;
&lt;br /&gt;
In 2005, Colbert left ''The Daily Show'' in order to become the host of a spinoff, ''The Colbert Report''.&lt;br /&gt;
&lt;br /&gt;
In the show, Colbert plays a satirical right-wing political talk show host. This personna was largely based on [[Bill O'Reilly]], who has a friendly rivalry with the show. &lt;br /&gt;
&lt;br /&gt;
''The Colbert Report'' has a very loyal following which the Colbert character often uses for his various pranks. For example, in every public vote for naming something, Colbert urges his fans to vote for him.&lt;br /&gt;
&lt;br /&gt;
In his recurring segment &amp;quot;The Word&amp;quot;, which is a parody of O'Reilly's &amp;quot;Talking Points&amp;quot;, Colbert coined the word &amp;quot;truthiness&amp;quot; in order to refer to the quality possessed by statements which, though factually false, are repeated by supporters who feel in their hearts that they ''ought'' to be true, and regard it as quibbling to object to their falsehood.&lt;br /&gt;
&lt;br /&gt;
Colbert has poked fun at [[Wikipedia]] and its apparent democratization of truth. He has coined the word &amp;quot;Wikiality&amp;quot; (as opposed to &amp;quot;reality&amp;quot;) and caused trouble for Wikipedia by suggesting that his listeners alter articles. In August of 2006, he encouraged users to state that the population of African [[elephants]] had tripled in the last decade. Colbert's point was that if enough people believe something, it becomes &amp;quot;the truth&amp;quot;. Wikipedia responded by reverting and locking down the pages to prevent further vandalism.  &lt;br /&gt;
&lt;br /&gt;
Recently, Colbert had viewers write in his name to a public vote done by [[NASA]] to name a new room addition to the [[International Space Station]]. Colbert's cult-like followers won the contest for him with an astonishing 230,539 total votes, 40,000 more than NASA's choice of Serenity.&lt;br /&gt;
&lt;br /&gt;
Stephen Colbert recently has gained attention in the media with his satirical mocking of [[Fox News]]'s [[Glenn Beck]]. Colbert has mocked Beck's claims that [[Barack Hussein Obama]] is a racist and that Obama is a socialist.&lt;br /&gt;
&lt;br /&gt;
==Call to vandalize Conservapedia==&lt;br /&gt;
After learning about [[Conservapedia]]'s [[Conservative Bible Project|initiative to remove &amp;quot;liberal bias&amp;quot; from the Bible]], Stephen Colbert urged his followers to insert him into the planned conservative rewrite as a Biblical figure.&amp;lt;ref&amp;gt;{{cite episode&lt;br /&gt;
 | title = The Colbert Report (October 7, 2009 episode)&lt;br /&gt;
 | series = The Colbert Report&lt;br /&gt;
 | serieslink = The Colbert Report&lt;br /&gt;
 | airdate = 10-7-2009&lt;br /&gt;
 | url = http://www.colbertnation.com/the-colbert-report-videos/251994/october-07-2009/tip-wag---conservapedia--louvre---honda-unicycle}}&amp;lt;/ref&amp;gt; This was followed by mass vandalism by Colbert fans.&amp;lt;ref&amp;gt;[http://www.conservapedia.com/index.php?title=Stephen_Colbert&amp;amp;diff=709438&amp;amp;oldid=709432 Example of vandalism on the Stephen Colbert article]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://conservapedia.com/index.php?title=Genesis_1-8_%28Translated%29&amp;amp;diff=prev&amp;amp;oldid=709520 Example of vandalism on the Genesis 1-8 page of the Conservative Bible Project]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*''[[The Daily Show]]''&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT: Colbert, Stephen}} &amp;lt;!-- please see [[Conservapedia:Manual_of_Style#Persons]] for information regarding this edit.--&amp;gt;&lt;br /&gt;
[[Category:Actors]]&lt;br /&gt;
[[Category:Television Show Hosts]]&lt;br /&gt;
[[Category:Comedians]]&lt;br /&gt;
[[Category: Liberals]]&lt;br /&gt;
{{liberalism}}&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Rock_music&amp;diff=710572</id>
		<title>Rock music</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Rock_music&amp;diff=710572"/>
		<updated>2009-10-16T01:43:47Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: directing around redirect directly to article.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Rock music''' is a style of [[music]] derived from the blues, characterised by a prominent [[drum]] beat in 4:4 time, accompanied by electric bass [[guitar]] providing the harmonic underpinning for the melody of electric guitar and vocals.&lt;br /&gt;
&lt;br /&gt;
[[Elvis Presley]] and [[Buddy Holly]] were early pioneers of Rock in the late 1950s, as were the [[Beatles]] and [[Rolling Stones]] throughout the 1960s. During the aforementioned 1960's an experimental type of rock known as psychedelic rock became popular. In the 1970's it was replaced by progressive rock which removed a lot of the influence that psychoactive drugs had had on psychedelic rock and replaced them with influences from other musical genres such as jazz. Later progressive rock started to decline in popularity, and a new style called [[Punk rock]] became popular. In the 80s, [[New wave]] showed up and became popular as well.  By the latter half of that decade, [[Glam rock]] had stultified into MTV-friendly &amp;quot;hair metal&amp;quot;, and the stage was set for Nirvana and the Seattle scene, a darker and heavier rock subgenre known as [[Grunge]].  By 1994 and the death of [[Kurt Cobain]], grunge had changed into the stable formula of alternative rock that continues to be popular today. Traditional rock music is rare in modern times, having been almost entirely replaced by [[alternative rock|alt]] and [[Indie rock]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Rock Music]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Genesis_1-8_(Translated)&amp;diff=710132</id>
		<title>Genesis 1-8 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Genesis_1-8_(Translated)&amp;diff=710132"/>
		<updated>2009-10-14T19:35:30Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Chapter 1 */ I kinda like the inspiring &amp;quot;in the beginning&amp;quot; opening.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 1==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|In the beginning God created the heaven and the earth.&lt;br /&gt;
|In the beginning, God created heaven and earth.&lt;br /&gt;
|The first word is God&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.&lt;br /&gt;
|The earth was formless,empty and dark.The Spirit of God was on the oceans.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And God said, let there be light: and there was light.&lt;br /&gt;
|God only commanded an there was light&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And God saw the light, that it was good: and God divided the light from the darkness.&lt;br /&gt;
|God enjoyed the light, because it was good and he separated it from the darkness.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.&lt;br /&gt;
| &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And God called the firmament Heaven. And the evening and the morning were the second day.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the evening and the morning were the third day.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And God set them in the firmament of the heaven to give light upon the earth,&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the evening and the morning were the fourth day.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And the evening and the morning were the fifth day.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|So God created man in his own image, in the image of God created he him; male and female created he them.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 2==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Thus the heavens and the earth were finished, and all the host of them.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|But there went up a mist from the earth, and watered the whole face of the ground.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the gold of that land is good: there is bdellium and the onyx stone.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And they were both naked, the man and his wife, and were not ashamed.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
==Chapter 3==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And the serpent said unto the woman, Ye shall not surely die:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the LORD God called unto Adam, and said unto him, Where art thou?&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Adam called his wife's name Eve; because she was the mother of all living.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And Cain said unto the LORD, My punishment is greater than I can bear.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And his brother's name was Jubal: he was the father of all such as handle the harp and organ.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain was Naamah.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
==Chapter 5==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And all the days that Adam lived were nine hundred and thirty years: and he died.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And Seth lived an hundred and five years, and begat Enos:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And all the days of Seth were nine hundred and twelve years: and he died.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And Enos lived ninety years, and begat Cainan:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And all the days of Enos were nine hundred and five years: and he died.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And Cainan lived seventy years, and begat Mahalaleel:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And all the days of Cainan were nine hundred and ten years: and he died.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And Mahalaleel lived sixty and five years, and begat Jared:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And all the days of Mahalaleel were eight hundred ninety and five years: and he died.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And Jared lived an hundred sixty and two years, and he begat Enoch:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And all the days of Jared were nine hundred sixty and two years: and he died.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Enoch lived sixty and five years, and begat Methuselah:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And all the days of Enoch were three hundred sixty and five years:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And Enoch walked with God: and he was not; for God took him.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And Methuselah lived an hundred eighty and seven years, and begat Lamech:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And all the days of Methuselah were nine hundred sixty and nine years: and he died.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And Lamech lived an hundred eighty and two years, and begat a son:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And all the days of Lamech were seven hundred seventy and seven years: and he died.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
==Chapter 6==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And it repented the LORD that he had made man on the earth, and it grieved him at his heart.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|But Noah found grace in the eyes of the LORD.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Noah begat three sons, Shem, Ham, and Japheth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|The earth also was corrupt before God, and the earth was filled with violence.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Thus did Noah; according to all that God commanded him, so did he.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
==Chapter 7==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And Noah did according unto all that the LORD commanded him.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And Noah was six hundred years old when the flood of waters was upon the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And it came to pass after seven days, that the waters of the flood were upon the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the rain was upon the earth forty days and forty nights.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Fifteen cubits upward did the waters prevail; and the mountains were covered.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|All in whose nostrils was the breath of life, of all that was in the dry land, died.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And the waters prevailed upon the earth an hundred and fifty days.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
==Chapter 8==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he stayed yet other seven days; and again he sent forth the dove out of the ark;&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And in the second month, on the seven and twentieth day of the month, was the earth dried.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And God spake unto Noah, saying,&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And Noah went forth, and his sons, and his wife, and his sons' wives with him:&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.&lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Genesis&amp;diff=709917</id>
		<title>Genesis</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Genesis&amp;diff=709917"/>
		<updated>2009-10-14T03:18:02Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: Undo vandalism.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Creation of the sun.JPG|right|thumb|250px|''Creation of the Sun'', by [[Michelangelo]]]]&lt;br /&gt;
''For the rock band Genesis, please see [[Genesis (band)]]''&lt;br /&gt;
&lt;br /&gt;
'''Genesis''' [Hebrew: '''בראשית'''] ([[Greek]]: &amp;quot;birth&amp;quot;, &amp;quot;origin&amp;quot;), is the 'book of beginnings', and the first book of both the [[Judaism|Jewish]] [[Torah]] and the [[Bible]], recounts the beginning of the [[universe]], living things including [[homo sapiens|mankind]], and mankind's [[Society|social]] and [[Culture|cultural]] formations.  It stands as the introduction of the entire body of the Bible, of the creation of the original nation of [[Israel]], and of the earliest promises of the coming [[Jesus Christ|Redeemer]].&lt;br /&gt;
&lt;br /&gt;
The Hebrew word for God is plural, and the creation of man was by a plural form of God (Genesis 1:26: &amp;quot;And God said, Let '''us''' make man in '''our''' image, after '''our''' likeness&amp;quot;).  The meaning of the plural form was not fully understood until the emergence of Christianity and the acceptance of the [[Holy Trinity]].&amp;lt;ref&amp;gt;http://www.bible.ca/trinity/trinity-oneness-unity-plural-nouns-pronouns-verbs-adverbs.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Name==&lt;br /&gt;
The [[Hebrews]] had called the first book of [[Moses]] by the name of ''bereisheet'', meaning &amp;quot;in the beginning&amp;quot;, based on the three words which start Genesis.  The [[Septuagint]], the ancient Greek-language translation of the [[Old Testament]], rendered this title under the name ''he biblos geneseos'', from which came the current title of ''Genesis'', meaning &amp;quot;origin&amp;quot;.&amp;lt;ref&amp;gt;Unger, 1966, p.396&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
The fifty chapters of the book of Genesis can be divided into two parts: the early, primeval history of man from the [[Creation]] to the fall of the [[Tower of Babel]], and the [[Patriarchs|Patriarchal History of Israel]] from [[Abraham]] and his son [[Isaac]], grandson [[Jacob]], and Jacob's sons, primarily [[Joseph]], although there is a continuous genealogy connecting both parts.&lt;br /&gt;
&lt;br /&gt;
===The Creation===&lt;br /&gt;
''For more detailed treatments, see [[creation week]], [[creation story]], and [[Biblical creation account]].''&lt;br /&gt;
&lt;br /&gt;
''In the beginning, God [[creation|created]] the [[heaven]]s and earth''.  This is one of the most famous statements in the Bible, and it starts the account of God's creation.  Genesis 1:1 through 2:3 involved the first seven days in history:&amp;lt;ref&amp;gt;Not all Christians accept that the days were literal days.  See also [[Creation Week]], [[Gap theory]], and [[Old Earth Creationism]].&amp;lt;/ref&amp;gt;&lt;br /&gt;
*The first day, the creation of the heavens and the Earth, and light ({{bible ref|Genesis|1|1-5}}).&lt;br /&gt;
*The second day, the creation of a &amp;quot;firmament&amp;quot; or ''expanse'', separating the waters ({{bible ref|Genesis|1|6-8}}).&lt;br /&gt;
*The third day, the creation of dry earth and plant life ({{Bible ref|Genesis|1|9-13}}).&lt;br /&gt;
*The fourth day, the creation of the Sun, the moon, and the stars, to mark the seasons ({{bible ref|Genesis|1|14-19}}).&lt;br /&gt;
*The fifth day, the creation of the creatures of the sea and the fowl of the air ({{bible ref|Genesis|1|20-23}}).&lt;br /&gt;
*The sixth day, the creation of the animals of the land, and the creation of Man ({{bible ref|Genesis|1|24-31}}).&lt;br /&gt;
*The seventh day, on which God rested from his task of creating ({{bible ref|Genesis|2|1-3}}).&lt;br /&gt;
&lt;br /&gt;
The rest of chapter 2 through to the end of chapter 4 tell the story of Adam and Eve, the [[Garden of Eden]], and Adam and Eve's sons [[Cain]], [[Abel]], and [[Seth]].&lt;br /&gt;
&lt;br /&gt;
The fall of mankind into [[sin]] began when the serpent questioned one of God's commands, namely not to eat of the [[tree of knowledge of good and evil]], and convinced [[Eve]] to eat the fruit, followed by [[Adam]].  The result of disobeying this command resulted in the driving away of Adam and Eve from the Garden to live a life of subsistence farming, and eventually dying. Eve was additionally cursed with painful childbearing, and to be subservient to Adam. All of these curses were also applied to Adam and Eve's descendants.  {{bible ref|Genesis|3|15}} is cited as being the first reference to the coming [[Messiah]].&lt;br /&gt;
&lt;br /&gt;
Chapter 5 is a [[chronogenealogy]] from Adam to [[Noah]] and his sons.&lt;br /&gt;
&lt;br /&gt;
===The Flood===&lt;br /&gt;
Chapters 6 to 9 tell the story of the [[great flood]].&lt;br /&gt;
&lt;br /&gt;
The wickedness of mankind becomes so great that God 'repents' of His creation and decides to destroy it all through a [[flood]].  Only Noah is righteous before God, and He instruct Noah to build an [[Noah's Ark|ark]] to carry himself, his family, and pairs of every creature on earth and in the air.  God then destroys the earth with [[water]], the ark riding the waves until the waters abate and it comes to rest at the mountains of [[Ararat]].  God makes a promise never to destroy the earth by flood again, and shows Noah the sign of that covenant, a [[rainbow]].&lt;br /&gt;
&lt;br /&gt;
Noah is also the first planter of a [[vineyard]], and during a drunken sleep one of his sons ([[Ham (son of Noah)|Ham]]) sees him naked.  Noah awakes with the knowledge as to what he had done, and places a curse upon Ham's son Canaan, declaring that Canaan and his descendants would be slaves to the his brothers [[Shem]] and [[Japheth]].  All three sons would have their names and their descendants listed on the [[Table of Nations]], which is contained in chapter 10.&lt;br /&gt;
&lt;br /&gt;
===Abraham===&lt;br /&gt;
Chapters 11 to 23 and the start of chapter 25 tells the story of Abram&lt;br /&gt;
&lt;br /&gt;
Abram leaves the city of [[Ur]] with his wife, Sarai, on a journey towards [[Canaan]], where God has shown him what He was going to do: ''I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse; and by you all the families of the earth shall bless themselves.''&lt;br /&gt;
&lt;br /&gt;
Sarai, being unable to have children, tells Abram to take [[Hagar]], his [[Egypt]]ian maid, as his [[wife]]. Hagar becomes pregnant with [[Ishmael]], and God makes a promise that the child will be &amp;quot;a wild ass of a man, his hand against every man and every man's hand against him,&amp;quot; with descendants beyond number.&lt;br /&gt;
&lt;br /&gt;
God also makes a covenant with Abram: Abram will have many descendants as well as possession of the land of Canaan. Abram's name is changed to &amp;quot;[[Abraham]]”, and Sarai becomes &amp;quot;[[Sarah]].&amp;quot; A sign of the new covenant is the [[circumcision]] of all males. Abraham is also told that Sarah will bear a son who will be named [[Isaac]], and it is through Isaac and his descendants that the covenant will be established; although Ishmael is to be a great nation, he is left out of God’s covenant.&lt;br /&gt;
&lt;br /&gt;
Two [[angel]]s appeared to Abraham and told him that Sarah, barren for years, will bear a son.  They also tell him that the wickedness of the cities of [[Sodom]] and [[Gomorrah]] is very great, and God will shortly punish them.&lt;br /&gt;
Abraham asks if the cities can be spared if so much as ten righteous men are found inside.&lt;br /&gt;
&lt;br /&gt;
The two angels are received by Abraham's nephew [[Lot]], much to the consternation of the townspeople who surround the house and demand sexual acts with the strangers.&lt;br /&gt;
The townspeople are blinded, and the angels warn Lot and his family to flee immediately for the mountains and never look back.  Both Sodom and Gomorrah are consumed by [[fire]] and [[brimstone]].&lt;br /&gt;
Lot’s wife turns back to look and is turned to a pillar of salt.&lt;br /&gt;
&lt;br /&gt;
Sarah gives birth to Isaac, and at her insistence demands that Hagar and Ishmael are driven into the wilderness. While Ishmael is near dying, an angel speaks to Hagar and promises that God will not forget them, and will make the descendants of Ishmael a great nation.&lt;br /&gt;
&lt;br /&gt;
God puts Abraham to the test by demanding the sacrifice of Isaac. Abraham sets out to obey God by carrying out is request.&lt;br /&gt;
But just as he is about to thrust the knife into Isaac, God restrains him, and promises descendants beyond numbering.  Abraham dies later, &amp;quot;full of years&amp;quot;, and is laid to rest in the Tomb of Machpelah in [[Hebron]], which he had purchased shortly before as a place of rest for Sarah.&lt;br /&gt;
&lt;br /&gt;
===Isaac and Jacob===&lt;br /&gt;
Isaac had prayed to God that He would give his wife [[Rebekah]] a child, even though Rebekah was unable to get [[pregnancy|pregnant]].  God grants Isaac's request, and Rebekah gives birth to the twins [[Esau]] and [[Jacob]]&lt;br /&gt;
However, prior to the birth God predicted division between the two, with the elder serving the younger.  Esau, the elder, despised his own birthright and sold it to Jacob for a bowl of red porridge, allowing Jacob to enter his father’s tent and deceitfully take the blessing intended for Esau.  He flees to [[Haran]], the home of his uncle [[Laban]].  Along the way he has a dream of a ladder to Heaven, where God tells him of prosperity for himself and his descendants.  Jacob names the spot [[Bethel]] in commemoration.&lt;br /&gt;
&lt;br /&gt;
Jacob had two wives, [[Leah]] and [[Rachel]], and two [[concubine]]s, [[Zilpah]] (Leah's handmaid), and [[Bilhah]] (Rachel's handmaid).  Together they bore Jacob twelve sons:&lt;br /&gt;
*From Leah: [[Reuben]], [[Simeon]], [[Levi]], [[Judah]], [[Issachar]], [[Zebulun]].&lt;br /&gt;
*From Rachel: [[Joseph]], [[Benjamin]].&lt;br /&gt;
*From Zilpah: [[Gad]], [[Asher]].&lt;br /&gt;
*From Bilhah: [[Dan]], [[Naphtali]].&lt;br /&gt;
&lt;br /&gt;
===Joseph===&lt;br /&gt;
Joseph was Jacob's favorite son and was given a special colorful [[coat]], which provoked jealousy in his brothers, who were also angered by Joseph's dreams indicating his brothers would bow down before him.&lt;br /&gt;
So his brothers took the opportunity one day to sell him into [[slavery]] and claim to a distraught Jacob that Joseph was killed by a wild animal.&lt;br /&gt;
&lt;br /&gt;
His ability to explain [[dream]]s while a slave in Egypt came to the attention of [[Pharaoh]], who was troubled by a dream of seven skinny [[cattle|cows]] and withered stalks of [[corn]] which ate seven fat cows and healthy stalks of corn.  Joseph interpreted the dream as that of Egypt going through seven years of plentiful [[harvest]]s, followed by seven years of severe [[famine]], and followed it up by recommending that Pharaoh appoint a wise man over Egypt to ensure enough is collected and stored during the plentiful years to act as a hedge against the years of famine.  Pharaoh responds by appointing Joseph himself to this position.&lt;br /&gt;
During the famine &amp;quot;all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Jacob, not knowing Joseph was still alive, sent his sons to buy [[grain]] in Egypt. The brothers appeared before Joseph, but did not recognize him.&lt;br /&gt;
Joseph however, recognized them, and after a series of tests which convinced Joseph their characters had changed, revealed himself to them, convinces them that what happened in the past was God’s plan, and told them to bring Jacob and their families to live in Egypt.&lt;br /&gt;
&lt;br /&gt;
Genesis ends with the blessing of Jacob’s children, his death, and the death of Joseph, who exhorts his brothers to carry his bones to the [[Promised Land]] when they eventually reach there.&lt;br /&gt;
&lt;br /&gt;
==Authorship==&lt;br /&gt;
Biblical tradition within and without the [[Old Testament]], [[Jesus]] in the [[New Testament]], as well as extra-Biblical writers such as [[Josephus]], [[Origen]], the early church fathers and many others, have claimed [[Moses]] as the author of Genesis, written during the time of the [[Hebrew]] wanderings in the Wilderness, between 1440-1400 B.C.  Certainly, Moses was well able to have written Genesis in Hebrew, [[Akkadian]], or Egyptian.  He was well educated and trained in the Egyptian court.  [[Archaeology]] demonstrates that such a man would have the education necessary to accomplish this during that time in history. &amp;lt;ref&amp;gt;Unger, pp. 35-35&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The higher critical view is that Moses did not write Genesis.  Some biblical scholars identified five separate authors of the five 'books of Moses'&amp;lt;ref&amp;gt;[http://www.religioustolerance.org/chr_tora.htm Who Wrote The Pentateuch, The Five Books of Moses?]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://lectionary.org/EXEG-English/OT/EOT01-Gen/Authorship-Genesis%20&amp;amp;%20Pentateuch.html Introduction to Genesis &amp;amp; the Pentateuch]&amp;lt;/ref&amp;gt;. This idea is called the ''Documentary Hypothesis''. Although unidentified, each of these authors has been given the name of a letter:&lt;br /&gt;
* J who calls God ''YHWH'' (the ''Jehovist'' account), and who possibly wrote in the south of [[Kingdom of Judah|Judah]], written c. 850 B.C.&lt;br /&gt;
* E who uses ''Elohim'' ('the gods', 'the spirits') as God's name, and possibly wrote in [[Ephraim]], written c. 750 B.C.&lt;br /&gt;
* D who wrote the book of [[Deuteronomy]], about 650 B.C.&lt;br /&gt;
* P who wrote an alternate history in what was called the ''Priestly Code'', about 500 B.C.&lt;br /&gt;
* R who joined the writings of J, E, D and P to form a single work.&lt;br /&gt;
Under this hypothesis, looking at the Creation story&lt;br /&gt;
* Genesis 1:1 through 2:3 were written by P.&lt;br /&gt;
* Genesis 2:4 was written by R&lt;br /&gt;
* Genesis 2:5 through 4:26 were written by J.&lt;br /&gt;
This idea has gained in popularity among critics since it was first proposed in the late 19th century.  However, it is inevitably a product of modern rationalistic research and the application of literary criteria. Opponents of this research point to the fact that it is difficult to reconcile with the historical, miraculous, and prophetic elements which they claim to be basic to the first five books of the Bible.&amp;lt;ref&amp;gt;Unger, p. 397; Young, pp. 183-276&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Sistine Chapel]]&lt;br /&gt;
*[[Dead Sea Scrolls]]&lt;br /&gt;
*[[Midrash]] for the treatment in Jewish literature of the offering by Abraham of his son Isaac.&lt;br /&gt;
*[[Genesis (Translated)]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*Holy Bible, King James Version (''Thompson Chain Reference''), B.B. Kirkbride Bible Co. Indianapolis, IN 1982.&lt;br /&gt;
*Unger, Merril F. ''Unger's Bible Dictionary'', Moody Press, Chicago, IL 1966.&lt;br /&gt;
*Unger, Merril F. ''Unger's Bible Handbook'', Moody Press, Chicago, IL 1967.&lt;br /&gt;
*Young, Edward J. ''Introduction to the Old Testament'', W.B. Eardmans Pub. Co. Grand Rapids, MI 1949.&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
*[http://www.creationapologetics.org/table.html Table of Nations chart]&lt;br /&gt;
*[http://www.creationapologetics.org/creation.html Creation timeline]&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Testament Books| 1]]&lt;br /&gt;
[[Category:Book of Genesis| ]]&lt;br /&gt;
[[Category:Featured articles]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:RandolfH&amp;diff=709913</id>
		<title>User talk:RandolfH</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:RandolfH&amp;diff=709913"/>
		<updated>2009-10-14T03:02:32Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Conservative Bible Project */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{welcome|sig=[[User:TK|'''ṬK''']]&amp;lt;sub&amp;gt;&amp;lt;small&amp;gt;&amp;lt;small&amp;gt;/Admin&amp;lt;/small&amp;gt;&amp;lt;/small&amp;gt;&amp;lt;/sub&amp;gt;&amp;lt;sup&amp;gt;[[User_Talk:TK|/Talk]]&amp;lt;/sup&amp;gt; 07:16, 9 October 2009 (EDT)}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Page Creations ==&lt;br /&gt;
Please, when creating new articles, always provide citations/references when doing so, instead of saving that for later, or others. Thanks. --[[User:TK|'''ṬK''']]&amp;lt;sub&amp;gt;&amp;lt;small&amp;gt;&amp;lt;small&amp;gt;/Admin&amp;lt;/small&amp;gt;&amp;lt;/small&amp;gt;&amp;lt;/sub&amp;gt;&amp;lt;sup&amp;gt;[[User_Talk:TK|/Talk]]&amp;lt;/sup&amp;gt; 07:16, 9 October 2009 (EDT)&lt;br /&gt;
::thanks for the sharp eye re missing cartoon--I uploaded it. [[User:RJJensen|RJJensen]] 21:55, 11 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Conservative Bible Project ==&lt;br /&gt;
&lt;br /&gt;
Greetings.&lt;br /&gt;
&lt;br /&gt;
This is [[User:TerryH]]. You might have seen my work on the Gospel of Matthew.&lt;br /&gt;
&lt;br /&gt;
Here's the point: I am taking command of this Project now, under the authority of Mr. [[User:Aschlafly|Schlafly]] and the administration, of which I have been a member for a long time now. I've had enough Greek to be able to read it almost as fast as I can read English; I studied under my pastor, who has taught Greek at seminary level. Lately I've started trying to learn Biblical Hebrew.&lt;br /&gt;
&lt;br /&gt;
So much for my qualifications. Now I'd like to know yours, and how you see yourself in this Project.&lt;br /&gt;
&lt;br /&gt;
Reply here or on my own Talk page, please.&lt;br /&gt;
&lt;br /&gt;
In Him,&lt;br /&gt;
&lt;br /&gt;
--[[User:TerryH|TerryH]]&amp;lt;sup&amp;gt;[[User talk:TerryH|Talk]]&amp;lt;/sup&amp;gt; 22:13, 13 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
:With all respect Terry, I disagree. I think that the purpose of a website that allows all members to contribute is exactly that, to allow all members of the site to contribute. Rather than &amp;quot;taking control&amp;quot; wouldn't it be best to improve with everyone else, and fix mistranslations as the occur? [[User:RandolfH|RandolfH]] 23:02, 13 October 2009 (EDT)&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Conservative_Bible_Project&amp;diff=709909</id>
		<title>Talk:Conservative Bible Project</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Conservative_Bible_Project&amp;diff=709909"/>
		<updated>2009-10-14T02:57:32Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: Removed vandalism&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;For older discussion, see [[Talk:Conservative Bible Project/Archive 1|here]].&lt;br /&gt;
&lt;br /&gt;
(continuing from archive)&lt;br /&gt;
&lt;br /&gt;
==Purpose, Guidelines and Examples==&lt;br /&gt;
&lt;br /&gt;
... (I intersperse my replies in Daniel's comments below.--[[User:Aschlafly|Andy Schlafly]] 21:13, 8 October 2009 (EDT))&lt;br /&gt;
&lt;br /&gt;
As re. some of the things on the [[Conservative Bible Project]] page;&lt;br /&gt;
&lt;br /&gt;
'''#Liberal bias has become the single biggest distortion in modern Bible translations.''' &lt;br /&gt;
&lt;br /&gt;
This is true, but that is simple to rectify, by simply substituting modern equivalents for KJV words such as ''prevent'' or ''brigands''. (''thee'' and ''thou'', while often mentioned as expendable, actually to  served to distinguish btwn plural and singular). While i am not a man of letters, i have seldom had a problem with archaic KJV words, for as in real life, context and conveys meaning. And to understand the Bible, you must really want to, no matter what it results in personally, and enter into it with your heart and soul. (Prov 2:3-5)  &amp;quot;Yea, if thou criest after knowledge, and liftest up thy voice for understanding; {4} If thou seekest her as silver, and searchest for her as for hid treasures; {5} Then shalt thou understand the fear of the LORD, and find the knowledge of God.&amp;quot; And i often come short in this. &lt;br /&gt;
&lt;br /&gt;
However, like most attempts as revisions, this CP Bible goes beyond this. Bible translation is not to be undertaken by amateurs, and any one who has done extensive word studies should know that one Hebrew or Greek word can have a variety of meanings, depending on contextual, grammatical, and other factors, and any revisions must be done in the fear of God. &lt;br /&gt;
&lt;br /&gt;
''':Rest assured we all fear God.  And we welcome your contributions to the project itself, rather than simply talking about it.'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The issues as i see it in modern translations are,&lt;br /&gt;
&lt;br /&gt;
A. Type of translation. Thought for thought, or  &amp;quot;Dynamic Equivalency&amp;quot; (NIV), is to be avoided as one's prime source, especially considering issue #2. This uses extensive paraphrasing, but results in the translators idea of what a text says, which can easily be contrary to various degrees to its unadulterated sense. Few would rely on this method as their primary means in having a will with conditions translated. While word for word type translations paraphrase some words in deference to readability, it is much reduced. In addition, the KJV places most supplied words in ''italics'', so that at least the reader knows. Thus John 8:24,   &amp;quot;I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am ''he'', ye shall die in your sins.&amp;quot; And John 18:6&amp;quot;  &amp;quot;As soon then as he had said unto them, I am ''he'', they went backward, and fell to the ground.&amp;quot; Perhaps the Greek demands the ''he'', as likely in Jn. 9:9, but it is helpful to know. Another example shows how concise a reading may be without the supplied words (and the need for commas: (Job 34:10)  &amp;quot;Therefore hearken unto me, ye men of understanding: far be it from God, ''that he should do'' wickedness; and ''from'' the Almighty, ''that he should commit'' iniquity.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
B. The spirit of the translator, which as you convey, has overall been shown to be leaning port side to various degrees, from using the phrase &amp;quot;God directed&amp;quot; rather than &amp;quot;God commanded&amp;quot; to more overt examples. They also can tend to lack consistent use of terms.  &lt;br /&gt;
&lt;br /&gt;
C. The stream of mss, which is certainly a heavily debated issue, and i am not well versed in it to engage is much of a debate. From what i understand,  modern translations are based upon the older Alexandrian text, A and B, the Codex Sinaiticus and the Codex Vaticanus (the latter much under lock and key),  while the KJV is based on the Textus Receptus (TR) of the Byzantine family of mss (though not exclusively?), otherwise known as the Majority text (MT). The TR is an edited version that provided one standard text out of available ones at that time in the West, with the Stephanus printed version being an edited version of TR text edited by Erasmus. &lt;br /&gt;
&lt;br /&gt;
The premise behind the modern translation's use of the Alexandrian text is that older is more accurate, although the most serious apparent discrepancies occur in them, and the Byzantine texts could easily be copies of even more ancient mss which they replaced. Problematic texts also exist in the TR, though i think Bruce estimates such consist of only 1.5% of the whole Bible, and most all the alleged discrepancies which are bandied about are not true contradictions, and are often inconsequential spelling or structural variations, while most others have reasonable explanations.  [Due to such most evangelicals hold that inerrancy (1Tim. 3:16) refers to the original mss. Here i understand  why some argue  the KJV is actually inspired, as to be the whole word of God, rather than containing the words of God. Plus who among the multitudes of believers ever really had a original to read from? But having entrusted man with His words, God is under no obligation to preserve them, yet both the mss evidence and its manifest degree of preservation, despite its unparalleled scope, testifies to gracious supernatural superintendence. And despite some variant readings or possibly copyist errors (mainly with numbers), no doctrine is compromised, and that truth is preserved for us. And it comes true as we trust and obey. But sorry for digressing.] &lt;br /&gt;
&lt;br /&gt;
'''''*There are three sources of errors in conveying biblical meaning are, in increasing amount:&lt;br /&gt;
    * lack of precision in the original language, such as terms underdeveloped to convey new concepts introduced by Christ'''''&lt;br /&gt;
&lt;br /&gt;
I would not say that the original languages are deficient, but that the problem is with the reception. This does not mean other words have been tried for phrases such as &amp;quot;express imageG5481 of his person&amp;quot; (Heb. 1:3), or  &amp;quot;thought  it not  robberyG725 to be  equalG2470 with God: But  made himself of no reputation,G2758 G1438&amp;quot;, but there is no need. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
#First Example - Liberal Falsehood &lt;br /&gt;
&lt;br /&gt;
'''''*Jesus said, &amp;quot;Father, forgive them, for they do not know what they are doing.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
Is this a liberal corruption of the original? This does not appear in any other Gospel, and the simple fact is that some of the persecutors of Jesus did know what they were doing'''''&lt;br /&gt;
&lt;br /&gt;
With all due respect, this examples poor Bible exegesis, and sets a negative precedent for proposed changes. There are other examples in the synoptics are of supplementary material, which is one reason for more than one gospel, and other texts which a supposed contradiction occurs, but is not such thing, and what is liberal is the attempt to use such to misconstrue such to be editorial interpolations, in seeking to impugn the integrity of the Bible as a whole.  Here Jesus is easily seen to be referring to the  overall lack of cognizance that He truly was their Messiah. As scripture interprets scripture, even a quick search show this to be this case: &amp;quot;And now, brethren, I wot that through ignorance ye did it, as did also your rulers. (Act 3:17) While there were some who comprehended whop Jesus was, most saw Him as a blasphemer, claiming to be equal with God (which in fact He was, as being His only Son in that sense: Jn. 5:18; 19:7).  The word &amp;quot;wot&amp;quot; could be changed however, though it not hard to ''perceive'' what that means.&lt;br /&gt;
&lt;br /&gt;
''':Daniel, you seem to be going round-and-round here, while rejecting the type of serious scholarship that you emphasize earlier as being so important.  Scholars recognize that the phrase is not authentic, and it is undeniably liberal.  Case closed, and your resistance to logic here is troubling.--[[User:Aschlafly|Andy Schlafly]] 21:13, 8 October 2009 (EDT)'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''#Second Example - Dishonestly Shrewd&lt;br /&gt;
&lt;br /&gt;
''At Luke 16:8, the NIV describes an enigmatic parable in which the &amp;quot;master commended the dishonest manager because he had acted shrewdly.&amp;quot; But is &amp;quot;shrewdly&amp;quot;, which has connotations of dishonesty, the best term here? Being dishonestly shrewd is not an admirable trait.&lt;br /&gt;
&lt;br /&gt;
The better conservative term, which became available only in 1851, is &amp;quot;resourceful&amp;quot;. &lt;br /&gt;
But is &amp;quot;shrewdly&amp;quot;, which has connotations of dishonesty, the best term here?''''' &lt;br /&gt;
&lt;br /&gt;
The answer is no, and thus the KJV uses &amp;quot;wisely&amp;quot;, as in prudently. This correlates to Prov 14:15:   &amp;quot;The simple believeth every word: but the prudent man looketh well to his going.&amp;quot; (as was Jacob in also seen as prudent in his dealings with businessman Laban)&lt;br /&gt;
&lt;br /&gt;
The steward, which i still find better than &amp;quot;manager&amp;quot; (are we &amp;quot;managers&amp;quot; of the grace of God?), facing homelessness, gained nothing personal except preserve his life (the liberal might have had the gov. take care of him for life) and benefited others, but not a political habit, or an ongoing Robin Hood (legend). moreover, as he must have known his boss would know, the story may imply he had some sort of leeway. The story actually can be seen to differentiate between serious crime with malevolent motives, versus that which is akin to stealing medicine for the sick, or as in, &amp;quot;do not despise a thief, if he steal to satisfy his soul when he is hungry;  But if he be found, he shall restore sevenfold; he shall give all the substance of his house.&amp;quot; (Prv. 6:30,31)&lt;br /&gt;
&lt;br /&gt;
However, the use of this story was not to teach morality, but prudence, applicable to spiritual life.   &lt;br /&gt;
&lt;br /&gt;
:&amp;quot;wisely&amp;quot; is not as good as &amp;quot;resourceful&amp;quot;, a word unavailable to the [[KJV]] translators.  Again, you talk and talk with addressing the substance.--[[User:Aschlafly|Andy Schlafly]] 21:13, 8 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''''the King James Version does not use &amp;quot;accountable to God&amp;quot; in translating Romans 3:19; good modern translations do.'''''&lt;br /&gt;
&lt;br /&gt;
For good reason. The Greek word ''hupodikos'', for ''guilty'' only occurs once in the N.T., and Strong's states it denotes, hupodikos&lt;br /&gt;
hoop-od'-ee-kos&lt;br /&gt;
From G5259 and G1349; under sentence, that is, (by implication) condemned: - guilty.&lt;br /&gt;
&lt;br /&gt;
Thayer Definition:&lt;br /&gt;
1) under judgment, one who lost his suit&lt;br /&gt;
2) debtor to one, owing satisfaction to&lt;br /&gt;
2a) of liable to punishment from God&lt;br /&gt;
&lt;br /&gt;
(Rom 3:19)  &amp;quot;Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;under&amp;quot; as in &amp;quot;under the law&amp;quot; is never trans. accountable either, while the word for account, as in Mt. 12:36, Rm. 14:12, dos not occur here.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''''Framework against Liberal Bias: providing a strong framework that enables a thought-for-thought translation without corruption by liberal bias'''''&lt;br /&gt;
&lt;br /&gt;
Ditch thought-for-thought as much as possible, and just replace archaic words, in anything.   &lt;br /&gt;
'' &lt;br /&gt;
Exclude Later-Inserted Liberal Passages: excluding the later-inserted liberal passages that are not authentic, such as the adulteress story.''&lt;br /&gt;
&lt;br /&gt;
This is actually more a liberal practice. Simply because Jn 8. is found in the majority of mss does not necessarily mean it was added, and evidence from the 4th century supports its inclusion. http://www.textexcavation.com/pericopedeadultera.html as well as other arguments, http://www.febc.edu.sg/VPP27.htm, which the CP essay page gives short shrift to.  Some of the &amp;quot;Greek Fathers may well have been influenced against the periscope by the moralistic prejudice of which we have spoken; also, some may have been intimidated by the fact that several manuscripts known to them omitted it.&amp;quot; http://av1611.com/kjbp/articles/jones-pericope.html &lt;br /&gt;
&lt;br /&gt;
Nor is the theology behind it liberal, which seems to be the main reason it is targeted, regardless of their misappropriation of it,  but it is consistent with Jesus other dealings with penitent adulteress, and rebuke of proud Pharisees (though modern Jewish apologists defend them). Commanding her to &amp;quot;sin not more&amp;quot; itself completely sinks the liberal moral foundation, if sin is defined Biblically (no as in opposing the Fairness Doctrine).  &lt;br /&gt;
&lt;br /&gt;
I am no stranger to grievous &amp;quot;wresting&amp;quot; of Scripture by liberals, as i have refuted much of it, but the premise that this is a liberal add on which should be excluded due to their invocation of it (to censure criticizing or punishing the immoral conduct they defend) must also require the elimination of other text,  such as the often quoted &amp;quot;judge not and ye shall not be judged, (Mt. 7:1), and Romans 2:1. Rather than exclusion, explanatory notes could be beneficial.  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''#Third Example - Socialism &lt;br /&gt;
&lt;br /&gt;
*the socialistic word &amp;quot;comrade&amp;quot; is used three times,  &amp;quot;laborer(s)&amp;quot; is used 13 times, &amp;quot;labored&amp;quot; 15 times, and &amp;quot;fellow&amp;quot; (as in &amp;quot;fellow worker&amp;quot;) is used 55 times.''' &lt;br /&gt;
&lt;br /&gt;
I do not know where the ESV found so many. &lt;br /&gt;
&lt;br /&gt;
 KJV (N.T.) occurrences &lt;br /&gt;
&lt;br /&gt;
G2040 ἐργάτης ergatēs&lt;br /&gt;
Total KJV Occurrences: 17&lt;br /&gt;
&lt;br /&gt;
G4904 συνεργός sunergos&lt;br /&gt;
Total KJV Occurrences: 15&lt;br /&gt;
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I would recommend the King James Concordance dictionary add on to the E-Sword module, which shows all the ways most all Hebrew/Greek words are  rendered.&lt;br /&gt;
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Again, i see Bible translation as a solemn undertaking, and while truly archaic words might be reverently replaced with true equivalents, more than that I fear and oppose. Rather than such,   conservative commentary might be prayerfully considered as needed. Yet the Old commentaries by men as [[Matthew Henry]], [[Adam Clarke]], etc. provide much, and Mon-Fri have been posting a chapter of the Bible with such commentary for some time. http://forums.christiansunite.com/index.php?topic=15497.new#new&lt;br /&gt;
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What would be helpful is if CP would be to get back the reftagger template, so every verse pops-up on mouse over! [[User:Daniel1212|Daniel1212]] 20:26, 8 October 2009 (EDT)&lt;br /&gt;
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''': Daniel, the project is proceeding and we welcome your ''concise'' comments and contributions.  Please see guideline #10.  Godspeed.--[[User:Aschlafly|Andy Schlafly]] 21:13, 8 October 2009 (EDT)'''&lt;br /&gt;
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::Re. Lk. 23:34, and rejecting serious scholarship that i emphasize, that was in primarily in regards translating words, esp. on a global scale, whereas scholarship as regards mss issues is another aspect. What qualifies as the &amp;quot;best mansucripts&amp;quot; and the absence of this verse in Sinaiticus and Vaticanus (which much disagree with each other, substantially, and is accused of being much affected by liberals due to the absence of some strong words like blood and fasting where the TR contains them), is part of the aforementioned mss controversy. Luke 22:43-44 is also missing from Vaticanus  &lt;br /&gt;
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::However,  my contention was in regard to interpretation of Lk. 23:34, not its wording or mss inclusion, and while in interpretation scholarship is often needed, yet a good Berean should be able to discern the meaning of most already translated texts,, by God's Spirit, and with tools available today if needed.  And in this case, you will not find conservative commentators rendering this as pandering to liberals. Barnes: &amp;quot;Father, forgive them - This is a fulfillment of the prophecy in Isa_53:12; “He made intercession for the transgressors.”'  Clarke: &amp;quot; They know not what they do - If ignorance do not excuse a crime, it at least diminishes the atrocity of it. However, these persons well knew that they were crucifying an innocent man; but they did not know that, by this act of theirs, they were bringing down on themselves and on their country the heaviest judgments of God.&amp;quot; Archibald Thomas Robertson (WORD PICTURES): &amp;quot;Father forgive them (Pater, aphes autois). Second aorist active imperative of aphiēmi, with dative case. Some of the oldest and best documents do not contain this verse, and yet, while it is not certain that it is a part of Luke’s Gospel, it is certain that Jesus spoke these words, for they are utterly unlike any one else.&amp;quot; And the list can go on. &lt;br /&gt;
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'''and it is undeniably liberal'''''Italic text''&lt;br /&gt;
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::This is not promoting the liberal victim mentality, or false innocence, and Acts 3:17 does conflate with this. And even though whom Peter charged with having a part in crucifying Christ, however ignorant they had been, were threatened with sure judgment, and convicted of their sins, and thus repented. The KJV is not a Bible for liberals, but even the devil can misuse Scripture. Aside from the mss issue, sound interpretation is the answer, not elimination of texts due to how they might be misused.[[User:Daniel1212|Daniel1212]] 00:32, 9 October 2009 (EDT)&lt;br /&gt;
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:::I think I know what the problem here is.  Go [http://dictionary.reference.com/browse/concise here] and come back when you understand this.  &lt;br /&gt;
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:::PS: I've spaced out edits so we can tell other comments apart form your massive walls of text that nobody's reading. [[User:JacobB|JacobB]] 00:46, 9 October 2009 (EDT)&lt;br /&gt;
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::::Thanks for the spacing, but my prolixity is in proportion to the gravity of the project, and the relative issues I addressed, and my responses to such are actually rather brief, considering their importance. As for participating, if it were only a matter of  replacing archaic words, or those whose meaning has changed (including ''liberal'') I would be interested, but I would not want anyone to engage in a project that expunges texts, after the manner of the provided examples.[[User:Daniel1212|Daniel1212]] 12:52, 9 October 2009 (EDT)&lt;br /&gt;
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:::::None of us would &amp;quot;engage in a project that expunges texts&amp;quot; either.  But if you're going to adamantly insist on inclusion of a few discredited, liberal passages that scholars unanimously recognize as not being authentic and all respected modern translations state were not in the earliest manuscripts, then you may want to participate in yet another liberal translation project instead.  The planned successor to the [[TNIV]], widely criticized for its liberal bias, may be the best place for you.--[[User:Aschlafly|Andy Schlafly]] 17:59, 9 October 2009 (EDT)&lt;br /&gt;
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== Forseen Problems,Notes and Commentary ==&lt;br /&gt;
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I think this is an excellent idea, a conservative Bible, which could greatly benifit many. But, the reason for putting this out should be for edifying Christians and for witnessing to non-christians, not as a rebuff to any new liberal translation. I see you believe there are some later added 'liberal' verses, which is fine. personally I believe  that the entire bible is the inspired Word Of God, and to question one verses authenticity means questioning the entire Bibles authenticity. I would recommend a conservative commentary with conservative notes, then you can voice your opinions about these verses and other subjects and leave the Biblical text intact.I think this is a phenominal idea, just I question the right  to add or remove verses from the Bible. Perhaps you were planning to do something like what I mentioned above anyway. I look forward to getting involved in this in any way I can. Veritas Vos Liberabit. ([[User:Baronvonbob|Baronvonbob]] 12:41, 9 October 2009 (EDT))&lt;br /&gt;
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:It would be far safer and more trusted and received than yet another work engaging in what constitutes Scripture, instead, replace truly archaic words as needed. Ray Comfort.s ''Evidence Bible'' is along the idea that you propose. A conservative response to such works as the skeptics annotated Bible could be useful, if done studiously. And and words could hyperlink to corresponding ref. works. But the work is already underway.[[User:Daniel1212|Daniel1212]] 13:11, 9 October 2009 (EDT)&lt;br /&gt;
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::We have 10 guidelines; all are important to produce the best Bible possible.  Leaving in liberal vandalism such as the [[adulteress story]] and the &amp;quot;forgive them, they know not what their doing,&amp;quot; both of which deny the need for repentance, would be contrary to all scholarship, contrary to the original manuscripts, and contrary to the true biblical meaning.--[[User:Aschlafly|Andy Schlafly]] 15:28, 9 October 2009 (EDT)&lt;br /&gt;
:::How do you find out which are the original manuscripts? My New American Bible doesn't say what manuscripts were used to make that translation of the Bible. Mr. Schlafly, I have heard you speak of the original manuscripts not containing those verses - would you please point me to where I can find them? We're going to have a class on bible translations with my catechism class next week and I would like to raise some of the things I'm learning from the project here. Thanks in advance, Cameron.&lt;br /&gt;
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::::You may have seen Mr. Schlafly make this comment with reference to the adulteress story in particular.  You can learn a bit about this passage and its dubious history [[Adulteress story|here]].  I do not believe that there is fixed set of manuscripts that are accepted as &amp;quot;original&amp;quot; by everyone... careful scholarship is required to reconstruct the original text from extant early sources.  The vast majority of such early sources exclude this story and others.  If you Google around for &amp;quot;pericope de adultera&amp;quot; you will find all the information you could possibly want about this story, and learn much about the oldest Biblical manuscripts along the way. --17:05, 9 October 2009 (EDT)&lt;br /&gt;
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::::In addition to Mark's astute comments, Cameron, please realize that all modern translations (except the [[NKJV]], 1982) are based on the Nestle-Aland and United Bible Societies texts for the New Testament.  More importantly, please realize that liberal bias introduces more error in modern translations than legitimate differences in interpretation of the ancient texts.--[[User:Aschlafly|Andy Schlafly]] 20:44, 9 October 2009 (EDT)&lt;br /&gt;
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Aside from mss issues,  excluding these periscopes based upon them not teaching repentance is unwarranted, and, by itself, is not a sound hermeneutic. &lt;br /&gt;
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How &amp;quot;go and sin not more&amp;quot; (Jn. 8:11; cf. 5:14) does not teach repentance i fail to see, while Lk. 23:34, as shown before, is easily interpreted by Acts 3:17, and which &amp;quot;ignorant&amp;quot; people are clearly commanded, &amp;quot;Repent ye therefore, and be converted...   &lt;br /&gt;
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In addition, many salvific texts in John do not mention repentance, though that is implicit in believing, and Jn. 8:11 helps to establish that.    &lt;br /&gt;
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For what it is worth, I think since 1897, Roman Catholic exegetes are required to hold the Pericope Adulterae as genuine.[[User:Daniel1212|Daniel1212]] 21:55, 9 October 2009 (EDT)&lt;br /&gt;
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: Daniel, you're most welcome to contribute to the project.  The bottom line is that this passage is not in the earliest manuscripts and there are many doctrinal and historical flaws to it, as explained in [[Essay:Adulteress Story]].  &amp;quot;Go and sin no more&amp;quot; is obviously not repentance.  But let's not get hung up on a handful of verses.  There are many more verses that await our attention.--[[User:Aschlafly|Andy Schlafly]] 23:53, 9 October 2009 (EDT)&lt;br /&gt;
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== Wouldn't a Neutral Bible project be more useful? ==&lt;br /&gt;
After reading more about this project I understand it less. If existing translations of the Bible are bad because of a liberal bias, shouldn't the goal be to create a neutral translation instead of a translation with conservative bias? Changing the political direction does not add any credibility to the resulting translation. Removing the perceived bias without adding your own bias could be useful. [[User:Fsamuels|Fsamuels]] 13:32, 9 October 2009 (EDT)&lt;br /&gt;
:Wouldn't &amp;quot;neutral&amp;quot; be the same as &amp;quot;compromise&amp;quot;, politically-speaking?  Right now there is a &amp;quot;gender-neutral&amp;quot; version of the Bible on store shelves, because someone insisted and demanded that God be represented that way.  As far as a conservative version goes, it means &amp;quot;getting back to basics&amp;quot;.  ''&amp;quot;What is conservatism? Is it not adherence to the old and tried, against the new and untried?&amp;quot;''  That's what Abraham Lincoln himself said about conservatism, and it applies here.  [[User:Karajou|Karajou]] 15:09, 9 October 2009 (EDT)&lt;br /&gt;
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::Very well put, Karajou.  Stated another way, conservatism is freedom from liberal bias.  A conservative Bible is one that is 100% free of liberal bias.  Not 50% liberal bias, not 10% liberal bias.  0% liberal bias.--[[User:Aschlafly|Andy Schlafly]] 15:31, 9 October 2009 (EDT)&lt;br /&gt;
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:::God forbid that a neutral translation would mean gender-neutral, as while &amp;quot;quit you like men, be strong&amp;quot;  (1Cor. 16:33; cf. 1Sam. 4:9) could be rendered, &amp;quot;act like men&amp;quot;, or &amp;quot;act manly&amp;quot;, the man part is valid. But being free from lib bias should not be determined by whether it may be misappropriated to sound liberal, or otherwise hijacked. Jesus fed the hungry, but would not let Himself be turned into a socialistic vending machine. (Jn. 6:26,27) And the early disciples did live as a community, but there were critical things that enabled that, and differences which exclude Communism from using it an an example, or seeing its success. [[User:Daniel1212|Daniel1212]] 22:11, 9 October 2009 (EDT)&lt;br /&gt;
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::::We're not going to change any original intent with this project.--[[User:Aschlafly|Andy Schlafly]] 10:30, 10 October 2009 (EDT)&lt;br /&gt;
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:::::A commitment not to change original intent must regard that the precise words of the original had a purpose, and this would much restrains interpretive renderings, though some degree of that is sometimes necessary. However, in the proposed CP version of Mt. 1:1,  ''son'' is replaced with the liberal gender-neutral ''descendant'', as if God &amp;quot;sent His only begotten decedent&amp;quot; might later be acceptable.  &lt;br /&gt;
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:::::Worse, in 1:18 ''pregnant with the child of the Divine Guide'', and likewise in v.20, for the Holy (''hagios'', otherwise translated in KJV as holy, or saints) Ghost (''pneuma'' - breath).  disregards His sanctity (which liberals dislike). Also, ''Guide'' interprets breath as according to His guiding function, while His primary distinctive effect  in  N.T. is that of giving life, a purely Divine attribute, and which the human ''pneuma'' also denotes. The body without the spirit is dead, (Jn. 2:26). Holy Spirit need not to be changed. I will place my comments on that talk page.[[User:Daniel1212|Daniel1212]] 10:55, 10 October 2009 (EDT)&lt;br /&gt;
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== Suggestion ==&lt;br /&gt;
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Lock all article pages related to this project and have users present their proposed edits on the talk pages to be considered and approved or rejected by others. This would for all intents and purposes end the vast majority of vandalism to this project. [[User:Jinxmchue|Jinx McHue]] 10:14, 10 October 2009 (EDT)&lt;br /&gt;
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: A good suggestion, but I don't think it is necessary or that the people who hate God and the Bible would go away based on this.  But your idea is worth keeping in mind.--[[User:Aschlafly|Andy Schlafly]] 10:30, 10 October 2009 (EDT)&lt;br /&gt;
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== Do not add or take from the word of God ==&lt;br /&gt;
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Most conservative Bible scholars (including the late Dr. Vernon McGee) have considered the &amp;quot;adulteress story&amp;quot; authentic. Jesus was not condoning adultery, as He said to &amp;quot;go and sin no more&amp;quot;. These verses were REMOVED from some later translations, but they do appear in most of the good manuscripts.&lt;br /&gt;
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Also, the parables of the Lord should not be twisted to conform to modern concepts of &amp;quot;free market&amp;quot; which did not even exist in the times when the Bible was written. The ancient nation of Israel was tribal, which means it was agrarian and collective in some ways, and proto-capitalistic in others. Let the Word speak for itself, instead of spinning it to make it fit modern ideologies which you think are &amp;quot;conservative&amp;quot;. (Free market isn't a conservative idea anyway; it's a libertarian one.)&lt;br /&gt;
[[User:CogitoErgoSum|CogitoErgoSum]] 11:10, 10 October 2009 (EDT)&lt;br /&gt;
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:So, undoubtedly, you are also opposed to the &amp;quot;gender-neutral&amp;quot; Bibles that change verses that use words like &amp;quot;brothers&amp;quot; to &amp;quot;brothers and sisters.&amp;quot; Also, I am sure I correctly assume you are opposed to the Message Bible, which pretty much changes everything. Psalm 23:4 was my first introduction to the ridiculousness of the Message:&lt;br /&gt;
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Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (KJV)&lt;br /&gt;
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Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. (NIV)&lt;br /&gt;
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Even when the way goes through Death Valley, I'm not afraid when you walk at my side. Your trusty shepherd's crook makes me feel secure. (MSG)&lt;br /&gt;
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:The CBP is not going to be anything near the Message's bastardization of the Bible. [[User:Jinxmchue|Jinx McHue]] 12:00, 10 October 2009 (EDT)&lt;br /&gt;
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::As Jinx suggests, CogitoErgoSum, where were you as so many liberal translations of the Bible have distorted it?  I bet you didn't raise even an eyebrow.&lt;br /&gt;
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::We're not going to distort anything here.  We are removing the liberal bias that others, probably with your tacit compliance, have inserted and used to twist the Bible.&lt;br /&gt;
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::Thanks, however, for telling us how some modern versions even left out the &amp;quot;go and sin no more&amp;quot; addition to the adulteress story.  Liberals have no self-restraint!--[[User:Aschlafly|Andy Schlafly]] 13:51, 10 October 2009 (EDT)&lt;br /&gt;
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:::&amp;quot;probably with your tacit compliance&amp;quot;.  I think that doubtful, if he is a devotee of McGee, even if his technical commentary may sound somewhat liberal.  Capitalism surely is supported in the Bible in any case. [[User:Daniel1212|Daniel1212]] 18:27, 10 October 2009 (EDT)&lt;br /&gt;
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== Isaac Newton and &amp;quot;An Historical Account of Two Notable Corruptions of Scripture&amp;quot; ==&lt;br /&gt;
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Important project! This is uncompleted business from [[Isaac Newton]]'s day. Newton &amp;quot;wrote the book&amp;quot; on the conservative Bible project and getting rid of liberal and un-Christian corruptions in the Bible. Google books has it at ''[http://books.google.com/books?id=cIoPAAAAQAAJ&amp;amp;pg=PA1&amp;amp;dq=%22An+Historical+Account+of+Two+Notable+Corruptions+of+Scripture%22#v=onepage&amp;amp;q=&amp;amp;f=false An Historical Account of Two Notable Corruptions of Scripture]''. Newton removed the parts of 1 John 5:7-8 and 1 Timothy 3:16 that do not appear in the earliest [[Koine Greek]] [[New Testament]] manuscripts. The first one is called the ''[[Johannine Comma]]'' in Latin, and you can read more about it at [http://www.theopedia.com/Johannine_Comma theopedia] and [http://www.bible-researcher.com/comma.html bible-researcher]. These passages in the KJV are (with the unoriginal parts added later in &amp;lt;span style=&amp;quot;color:darkred&amp;quot;&amp;gt;'''''red'''''&amp;lt;/span&amp;gt;):&lt;br /&gt;
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:7 For there are three that bear record [&amp;lt;span style=&amp;quot;color:darkred&amp;quot;&amp;gt;'''''in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth,'''''&amp;lt;/span&amp;gt;] the Spirit, and the water, and the blood: and these three agree in one. (1 John 5:7-8)&lt;br /&gt;
:And without controversy great is the mystery of godliness: God [&amp;lt;span style=&amp;quot;color:darkred&amp;quot;&amp;gt;'''''was manifest in the flesh'''''&amp;lt;/span&amp;gt;], justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Timothy 3:16)&lt;br /&gt;
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In [[Koine Greek]]:&lt;br /&gt;
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:7 ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες [&amp;lt;span style=&amp;quot;color:darkred&amp;quot;&amp;gt;'''''ἐν τῷ οὐρανῷ, ὁ Πατήρ, ὁ Λόγος, καὶ τὸ Ἅγιον Πνεῦμα· καὶ οὗτοι οἱ τρεῖς ἔν εἰσι. 8 καὶ τρεῖς εἰσιν οἱ μαρτυροῦντες ἐν τῇ γῇ'''''&amp;lt;/span&amp;gt;] τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν. (1 John 5:7-8)&lt;br /&gt;
:και ομολογουμενως μεγα εστιν το της ευσεβειας μυστηριον θεος [&amp;lt;span style=&amp;quot;color:darkred&amp;quot;&amp;gt;'''''εφανερωθη εν σαρκι'''''&amp;lt;/span&amp;gt;] εδικαιωθη εν πνευματι ωφθη αγγελοις εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανεληφθη εν δοξη. (1 Timothy 3:16)&lt;br /&gt;
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== Peter or Jesus's sentence as the basis for Christianity? ==&lt;br /&gt;
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One think I've always puzzled about the Bible is that part (Matt. 16:15-20) when Jesus asks the disciples what they think about him. Only Peter answers correctly, and says that Jesus is the Messiah and the Son of God. Then Jesus replies that weird (meaning: I can't get a good translation of what he said!!!) answer that Peter is a stone and over that stone Jesus's church will be build.&lt;br /&gt;
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I can't believe that Jesus was saying that the stone was '''Peter'''. I think it should be clear that the stone is '''Jesus is the Messiah and the Son of God'''. But of course the translations are ambiguous, and the official Roman Catholic interpretation is that the stone is Peter. [[User:Sunda62|Sunda62]] 18:19, 12 October 2009 (EDT)&lt;br /&gt;
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: Offhand, I don't know the answer, but I do know this is controversial.  Let's try to translate it here and see where we get and what we learn.  Go ahead and give it a try at [[Matthew_10-19_(Translated)#Chapter_16]].  I see that we've already have a start there, but improvements are welcome!--[[User:Aschlafly|Andy Schlafly]] 20:04, 12 October 2009 (EDT)&lt;br /&gt;
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:: Simon, called Peter (Matthew 4:18) is the rock upon which the earthly church was built.  The name Peter is from the greek Petros while the word rock is petra.  Jesus goes on to explain about the relationship between the earthly church in Matthew 16:19.  It is Peter that is always mentioned first in a list of apostles in all four gospels, it was Peter that was giving the sermon at Pentecost in Acts, and it was Peter who selected a new apostle as a replacement for Judas, and it was Peter who was the first Pope.  I don't see how Matthew 16:19 could refer to anyone else as being the foundation for the church. --[[User:JohnnyS|JohnnyS]] 00:09, 13 October 2009 (EDT)&lt;br /&gt;
Tell me JohnnyS, are the following verses you overlooked statements about Peter, or is the word &amp;quot;rock&amp;quot; reserved exclusively for God?&lt;br /&gt;
:He is the '''Rock''', his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. (Deuteronomy 32:4)&lt;br /&gt;
:But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the '''Rock''' of his salvation. (Deuteronomy 32:15)&lt;br /&gt;
:For who is God, save the LORD? and who is a '''rock''', save our God? (2 Samuel 22:2)&lt;br /&gt;
:In God is my salvation and my glory: the '''rock''' of my strength, and my refuge, is in God. (Psalm 62:7)&lt;br /&gt;
:Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a '''rock''': And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a '''rock'''. (Matthew 7:24,25)&lt;br /&gt;
:Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a '''rock''' of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:7,8...yes, ''that'' Peter!)&lt;br /&gt;
::Oh, the Greek word &amp;quot;petros&amp;quot; means &amp;quot;stone&amp;quot;, which agrees with Pete's other, original name &amp;quot;Cephas&amp;quot; (John 1:32).  The word of Jesus in Matthew 16:19 regards Peter's statement of faith in Christ; it is not, nor has it ever been, a declaration that Peter is the rock upon which the Church is built.  Christ is the rock, the head of the corner, the foundation stone, and their are plenty of verses which support it.  [[User:Karajou|Karajou]] 00:33, 13 October 2009 (EDT)&lt;br /&gt;
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:::R.C. apologists negate the distinction made in the Greek but invoking Aramaic, in which there is no distinction, and which it is held Jesus spoke (some assert Mat. was originally written in Heb.).  However, i suppose this approach would also negate helpful distinctions made in other texts, such as when Jesus asked Peter &amp;quot;do you love me?&amp;quot; (Jn. 21:15-17) A better way is rightly interpret the text here (and generally the gospels) is to look for confirmation in the rest of the promised (Jn. 16:12-14) revelation, in which we see the application and the doctrine behind what Christ declared&lt;br /&gt;
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:::I see a play upon words in v. 18, with the subject of v. 17 (&amp;quot;for flesh and blood hath not revealed it unto thee,&amp;quot;) being the revelation Peter professed (and was blessed by) in v. 16, and &amp;quot;upon this rock&amp;quot; referring to the same. If we divorce v. 15 then it would be Peter. As partly substantiated above, that the immovable &amp;quot;Rock&amp;quot; (petra) or &amp;quot;stone&amp;quot; (lithos) upon which Christ would build His church is the confession that Christ was the Son of God, and thus by implication, is Christ himself, is one of the most abundantly confirmed doctrines in the Bible, (petra: Rm. 8:33; 1Cor. 10:4; 1Pet. 2:8; lithos: Mat. 21:42; Mk.12:10-11; Lk. 20:17-18; Act. 4:11; Rm. 9:33; Eph. 2:20; 1Pet. 2:4-8; cf. Dt. 32:4, Is. 28:16), and confirmed by Peter himself. Rome's current catechism even (ecumenically) allows this to be a possible interpretation: “On the rock of this faith confessed by St Peter, Christ build his Church”' (pt. 1, sec. 2, cp. 2, para. 424). No such confirmation is given as concerns Peter being the foundational Rock. In addition, the means by which the believer and church overcomes is faith. (1Jn. 2:13; 5:4).&lt;br /&gt;
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:::While Peter is manifest as the initial brethren type leader of the apostles and leader of the early church in Jerusalem, and exercising a pastoral care of the churches, (1Pet. 1:1ff) he is not presented or declared to be a supreme, singular infallible head, and no command is given to the church to recognize a supreme papal office, nor does he refer to himself as such. &lt;br /&gt;
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:::And most critically, no formal provision is given in the New Testament for that particular office to be perpetuated, such as is seen in the Old Testament for priests. God preserves His church in faith, which is essentially a spiritual entity,  (1Cor. 12:13), by sovereignly raising up prophets, (cf. Hos. 12:13) and Luther, despite his faults, was a type of such. http://peacebyjesus.witnesstoday.org/papalpresumption.html [[User:Daniel1212|Daniel1212]] 11:19, 13 October 2009 (EDT)&lt;br /&gt;
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::::Daniel, your analysis is fascinating, but you seem to want to ''talk'' rather than contribute substantively.  We're focused on substance here and the entries are what what people read most.  An encyclopedia is more valuable to users than a chat site.  Please contribute to the entries themselves here.  Thanks and Godspeed.--[[User:Aschlafly|Andy Schlafly]] 12:48, 13 October 2009 (EDT)&lt;br /&gt;
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== Translation or Paraphrase? ==&lt;br /&gt;
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There is a distinct difference between a translation and a paraphrase. You have been quoting from both,I wonder if this this is going to be cosidered a Translation or a paraphrase, I would cosider it a paraphrase so far in my opinion which is fine. In order to make it a true Translation, you would pretty much have to use all the original languages and go from there. However I think this would make a great paraphrase. ([[User:Baronvonbob|Baronvonbob]] 15:39, 13 October 2009 (EDT))&lt;br /&gt;
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:This is a &amp;quot;thought-for-thought&amp;quot; translations, just as the best-selling modern translation (NIV) is.  No one calls the [[NIV]] a &amp;quot;paraphrase&amp;quot;.--[[User:Aschlafly|Andy Schlafly]] 16:17, 13 October 2009 (EDT)&lt;br /&gt;
::That is probably because the NIV was from the [http://www.biblegateway.com/versions/New-International-Version-NIV-Bible/ Hebrew, Aramaic, and Greek texts].  The thought for thought aspect of the translation means that it isn't held to the sentence structure as the KJV is (reading the KJV interlinear Greek is the same word order as the KJV English is).  However, all of the word choice was based on the original texts. This project seems to be much closer to [http://www.bibletranslations.thebaptistpage.net/Bible_paraphrase_Translations.html paraphrase translations] rather than [http://www.bibletranslations.thebaptistpage.net/Bible_thought_for_thought_Translations.html thought for thought] or [http://www.bibletranslations.thebaptistpage.net/Bible_Literal_Translations_page1.html literal] translations.  --[[User:JohnnyS|JohnnyS]] 17:24, 13 October 2009 (EDT)&lt;br /&gt;
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:::Forgive me if I'm being presumptuous, but I believe I can explain.  Johnny, the shortcoming of strict translation is that many of the sources employed are themselves somewhat archaic.  Languages change with time, and the English language is particularly powerful and dynamic in this respect; it constantly changes and develops to be able to express new concepts with greater precision.&lt;br /&gt;
:::Thus, what might have been the best English word to capture the sense of the Greek or Hebrew a hundred years ago may no longer be the best word.  For example: a hundred years ago, &amp;quot;gay&amp;quot; might well have been the best word to express a concept like &amp;quot;joyfully carefree.&amp;quot;  Today, the word has acquired other connotations which make it less suitable and more prone to being misunderstood.&lt;br /&gt;
:::Because of this, a two-pronged approach is needed.  It is, of course, necessary to be aware of the autographic texts, and informed by them--but it is also necessary to examine previous English translations.  This allows a more comprehensive sense of how previous translators have rendered the sense of a passage, as well as making it easier to detect bias and a shifting message as the translations progress.  By employing both methods, a truly complete picture emerges.&lt;br /&gt;
:::Again, please forgive me if I'm misstating the premise of the project, but this is how I understood it.  --[[User:Benp|Benp]] 18:53, 13 October 2009 (EDT)&lt;br /&gt;
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::::Ben sums it up well.  Johnny, the ancient texts are well understood, and have been for decades.  What is less appreciated is how much English changes (and Ben points out) and how biased the professors are who do translations like the [[TNIV]].  The upcoming replacement to the [[NIV]] will pull it off the market and replace it with an Obama-style version.  They'll claim it's based in the ancient texts, but it's actually based in liberal politics.  Why else would they be pulling the [[NIV]] off the market???--[[User:Aschlafly|Andy Schlafly]] 19:58, 13 October 2009 (EDT)&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Conservative_Bible_Project&amp;diff=709903</id>
		<title>Talk:Conservative Bible Project</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Conservative_Bible_Project&amp;diff=709903"/>
		<updated>2009-10-14T02:55:10Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: Undo revision 709900 by JasperZ (Talk)&lt;/p&gt;
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&lt;div&gt;For older discussion, see [[Talk:Conservative Bible Project/Archive 1|here]].&lt;br /&gt;
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(continuing from archive)&lt;br /&gt;
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==Purpose, Guidelines and Examples==&lt;br /&gt;
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... (I intersperse my replies in Daniel's comments below.--[[User:Aschlafly|Andy Schlafly]] 21:13, 8 October 2009 (EDT))&lt;br /&gt;
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As re. some of the things on the [[Conservative Bible Project]] page;&lt;br /&gt;
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'''#Liberal bias has become the single biggest distortion in modern Bible translations.''' &lt;br /&gt;
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This is true, but that is simple to rectify, by simply substituting modern equivalents for KJV words such as ''prevent'' or ''brigands''. (''thee'' and ''thou'', while often mentioned as expendable, actually to  served to distinguish btwn plural and singular). While i am not a man of letters, i have seldom had a problem with archaic KJV words, for as in real life, context and conveys meaning. And to understand the Bible, you must really want to, no matter what it results in personally, and enter into it with your heart and soul. (Prov 2:3-5)  &amp;quot;Yea, if thou criest after knowledge, and liftest up thy voice for understanding; {4} If thou seekest her as silver, and searchest for her as for hid treasures; {5} Then shalt thou understand the fear of the LORD, and find the knowledge of God.&amp;quot; And i often come short in this. &lt;br /&gt;
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However, like most attempts as revisions, this CP Bible goes beyond this. Bible translation is not to be undertaken by amateurs, and any one who has done extensive word studies should know that one Hebrew or Greek word can have a variety of meanings, depending on contextual, grammatical, and other factors, and any revisions must be done in the fear of God. &lt;br /&gt;
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''':Rest assured we all fear God.  And we welcome your contributions to the project itself, rather than simply talking about it.'''&lt;br /&gt;
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The issues as i see it in modern translations are,&lt;br /&gt;
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A. Type of translation. Thought for thought, or  &amp;quot;Dynamic Equivalency&amp;quot; (NIV), is to be avoided as one's prime source, especially considering issue #2. This uses extensive paraphrasing, but results in the translators idea of what a text says, which can easily be contrary to various degrees to its unadulterated sense. Few would rely on this method as their primary means in having a will with conditions translated. While word for word type translations paraphrase some words in deference to readability, it is much reduced. In addition, the KJV places most supplied words in ''italics'', so that at least the reader knows. Thus John 8:24,   &amp;quot;I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am ''he'', ye shall die in your sins.&amp;quot; And John 18:6&amp;quot;  &amp;quot;As soon then as he had said unto them, I am ''he'', they went backward, and fell to the ground.&amp;quot; Perhaps the Greek demands the ''he'', as likely in Jn. 9:9, but it is helpful to know. Another example shows how concise a reading may be without the supplied words (and the need for commas: (Job 34:10)  &amp;quot;Therefore hearken unto me, ye men of understanding: far be it from God, ''that he should do'' wickedness; and ''from'' the Almighty, ''that he should commit'' iniquity.&amp;quot;&lt;br /&gt;
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B. The spirit of the translator, which as you convey, has overall been shown to be leaning port side to various degrees, from using the phrase &amp;quot;God directed&amp;quot; rather than &amp;quot;God commanded&amp;quot; to more overt examples. They also can tend to lack consistent use of terms.  &lt;br /&gt;
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C. The stream of mss, which is certainly a heavily debated issue, and i am not well versed in it to engage is much of a debate. From what i understand,  modern translations are based upon the older Alexandrian text, A and B, the Codex Sinaiticus and the Codex Vaticanus (the latter much under lock and key),  while the KJV is based on the Textus Receptus (TR) of the Byzantine family of mss (though not exclusively?), otherwise known as the Majority text (MT). The TR is an edited version that provided one standard text out of available ones at that time in the West, with the Stephanus printed version being an edited version of TR text edited by Erasmus. &lt;br /&gt;
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The premise behind the modern translation's use of the Alexandrian text is that older is more accurate, although the most serious apparent discrepancies occur in them, and the Byzantine texts could easily be copies of even more ancient mss which they replaced. Problematic texts also exist in the TR, though i think Bruce estimates such consist of only 1.5% of the whole Bible, and most all the alleged discrepancies which are bandied about are not true contradictions, and are often inconsequential spelling or structural variations, while most others have reasonable explanations.  [Due to such most evangelicals hold that inerrancy (1Tim. 3:16) refers to the original mss. Here i understand  why some argue  the KJV is actually inspired, as to be the whole word of God, rather than containing the words of God. Plus who among the multitudes of believers ever really had a original to read from? But having entrusted man with His words, God is under no obligation to preserve them, yet both the mss evidence and its manifest degree of preservation, despite its unparalleled scope, testifies to gracious supernatural superintendence. And despite some variant readings or possibly copyist errors (mainly with numbers), no doctrine is compromised, and that truth is preserved for us. And it comes true as we trust and obey. But sorry for digressing.] &lt;br /&gt;
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'''''*There are three sources of errors in conveying biblical meaning are, in increasing amount:&lt;br /&gt;
    * lack of precision in the original language, such as terms underdeveloped to convey new concepts introduced by Christ'''''&lt;br /&gt;
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I would not say that the original languages are deficient, but that the problem is with the reception. This does not mean other words have been tried for phrases such as &amp;quot;express imageG5481 of his person&amp;quot; (Heb. 1:3), or  &amp;quot;thought  it not  robberyG725 to be  equalG2470 with God: But  made himself of no reputation,G2758 G1438&amp;quot;, but there is no need. &lt;br /&gt;
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#First Example - Liberal Falsehood &lt;br /&gt;
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'''''*Jesus said, &amp;quot;Father, forgive them, for they do not know what they are doing.&amp;quot; &lt;br /&gt;
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Is this a liberal corruption of the original? This does not appear in any other Gospel, and the simple fact is that some of the persecutors of Jesus did know what they were doing'''''&lt;br /&gt;
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With all due respect, this examples poor Bible exegesis, and sets a negative precedent for proposed changes. There are other examples in the synoptics are of supplementary material, which is one reason for more than one gospel, and other texts which a supposed contradiction occurs, but is not such thing, and what is liberal is the attempt to use such to misconstrue such to be editorial interpolations, in seeking to impugn the integrity of the Bible as a whole.  Here Jesus is easily seen to be referring to the  overall lack of cognizance that He truly was their Messiah. As scripture interprets scripture, even a quick search show this to be this case: &amp;quot;And now, brethren, I wot that through ignorance ye did it, as did also your rulers. (Act 3:17) While there were some who comprehended whop Jesus was, most saw Him as a blasphemer, claiming to be equal with God (which in fact He was, as being His only Son in that sense: Jn. 5:18; 19:7).  The word &amp;quot;wot&amp;quot; could be changed however, though it not hard to ''perceive'' what that means.&lt;br /&gt;
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''':Daniel, you seem to be going round-and-round here, while rejecting the type of serious scholarship that you emphasize earlier as being so important.  Scholars recognize that the phrase is not authentic, and it is undeniably liberal.  Case closed, and your resistance to logic here is troubling.--[[User:Aschlafly|Andy Schlafly]] 21:13, 8 October 2009 (EDT)'''&lt;br /&gt;
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'''#Second Example - Dishonestly Shrewd&lt;br /&gt;
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''At Luke 16:8, the NIV describes an enigmatic parable in which the &amp;quot;master commended the dishonest manager because he had acted shrewdly.&amp;quot; But is &amp;quot;shrewdly&amp;quot;, which has connotations of dishonesty, the best term here? Being dishonestly shrewd is not an admirable trait.&lt;br /&gt;
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The better conservative term, which became available only in 1851, is &amp;quot;resourceful&amp;quot;. &lt;br /&gt;
But is &amp;quot;shrewdly&amp;quot;, which has connotations of dishonesty, the best term here?''''' &lt;br /&gt;
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The answer is no, and thus the KJV uses &amp;quot;wisely&amp;quot;, as in prudently. This correlates to Prov 14:15:   &amp;quot;The simple believeth every word: but the prudent man looketh well to his going.&amp;quot; (as was Jacob in also seen as prudent in his dealings with businessman Laban)&lt;br /&gt;
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The steward, which i still find better than &amp;quot;manager&amp;quot; (are we &amp;quot;managers&amp;quot; of the grace of God?), facing homelessness, gained nothing personal except preserve his life (the liberal might have had the gov. take care of him for life) and benefited others, but not a political habit, or an ongoing Robin Hood (legend). moreover, as he must have known his boss would know, the story may imply he had some sort of leeway. The story actually can be seen to differentiate between serious crime with malevolent motives, versus that which is akin to stealing medicine for the sick, or as in, &amp;quot;do not despise a thief, if he steal to satisfy his soul when he is hungry;  But if he be found, he shall restore sevenfold; he shall give all the substance of his house.&amp;quot; (Prv. 6:30,31)&lt;br /&gt;
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However, the use of this story was not to teach morality, but prudence, applicable to spiritual life.   &lt;br /&gt;
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:&amp;quot;wisely&amp;quot; is not as good as &amp;quot;resourceful&amp;quot;, a word unavailable to the [[KJV]] translators.  Again, you talk and talk with addressing the substance.--[[User:Aschlafly|Andy Schlafly]] 21:13, 8 October 2009 (EDT)&lt;br /&gt;
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'''''the King James Version does not use &amp;quot;accountable to God&amp;quot; in translating Romans 3:19; good modern translations do.'''''&lt;br /&gt;
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For good reason. The Greek word ''hupodikos'', for ''guilty'' only occurs once in the N.T., and Strong's states it denotes, hupodikos&lt;br /&gt;
hoop-od'-ee-kos&lt;br /&gt;
From G5259 and G1349; under sentence, that is, (by implication) condemned: - guilty.&lt;br /&gt;
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Thayer Definition:&lt;br /&gt;
1) under judgment, one who lost his suit&lt;br /&gt;
2) debtor to one, owing satisfaction to&lt;br /&gt;
2a) of liable to punishment from God&lt;br /&gt;
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(Rom 3:19)  &amp;quot;Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.&amp;quot;&lt;br /&gt;
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&amp;quot;under&amp;quot; as in &amp;quot;under the law&amp;quot; is never trans. accountable either, while the word for account, as in Mt. 12:36, Rm. 14:12, dos not occur here.&lt;br /&gt;
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'''''Framework against Liberal Bias: providing a strong framework that enables a thought-for-thought translation without corruption by liberal bias'''''&lt;br /&gt;
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Ditch thought-for-thought as much as possible, and just replace archaic words, in anything.   &lt;br /&gt;
'' &lt;br /&gt;
Exclude Later-Inserted Liberal Passages: excluding the later-inserted liberal passages that are not authentic, such as the adulteress story.''&lt;br /&gt;
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This is actually more a liberal practice. Simply because Jn 8. is found in the majority of mss does not necessarily mean it was added, and evidence from the 4th century supports its inclusion. http://www.textexcavation.com/pericopedeadultera.html as well as other arguments, http://www.febc.edu.sg/VPP27.htm, which the CP essay page gives short shrift to.  Some of the &amp;quot;Greek Fathers may well have been influenced against the periscope by the moralistic prejudice of which we have spoken; also, some may have been intimidated by the fact that several manuscripts known to them omitted it.&amp;quot; http://av1611.com/kjbp/articles/jones-pericope.html &lt;br /&gt;
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Nor is the theology behind it liberal, which seems to be the main reason it is targeted, regardless of their misappropriation of it,  but it is consistent with Jesus other dealings with penitent adulteress, and rebuke of proud Pharisees (though modern Jewish apologists defend them). Commanding her to &amp;quot;sin not more&amp;quot; itself completely sinks the liberal moral foundation, if sin is defined Biblically (no as in opposing the Fairness Doctrine).  &lt;br /&gt;
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I am no stranger to grievous &amp;quot;wresting&amp;quot; of Scripture by liberals, as i have refuted much of it, but the premise that this is a liberal add on which should be excluded due to their invocation of it (to censure criticizing or punishing the immoral conduct they defend) must also require the elimination of other text,  such as the often quoted &amp;quot;judge not and ye shall not be judged, (Mt. 7:1), and Romans 2:1. Rather than exclusion, explanatory notes could be beneficial.  &lt;br /&gt;
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'''#Third Example - Socialism &lt;br /&gt;
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*the socialistic word &amp;quot;comrade&amp;quot; is used three times,  &amp;quot;laborer(s)&amp;quot; is used 13 times, &amp;quot;labored&amp;quot; 15 times, and &amp;quot;fellow&amp;quot; (as in &amp;quot;fellow worker&amp;quot;) is used 55 times.''' &lt;br /&gt;
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I do not know where the ESV found so many. &lt;br /&gt;
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 KJV (N.T.) occurrences &lt;br /&gt;
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G2040 ἐργάτης ergatēs&lt;br /&gt;
Total KJV Occurrences: 17&lt;br /&gt;
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G4904 συνεργός sunergos&lt;br /&gt;
Total KJV Occurrences: 15&lt;br /&gt;
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I would recommend the King James Concordance dictionary add on to the E-Sword module, which shows all the ways most all Hebrew/Greek words are  rendered.&lt;br /&gt;
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Again, i see Bible translation as a solemn undertaking, and while truly archaic words might be reverently replaced with true equivalents, more than that I fear and oppose. Rather than such,   conservative commentary might be prayerfully considered as needed. Yet the Old commentaries by men as [[Matthew Henry]], [[Adam Clarke]], etc. provide much, and Mon-Fri have been posting a chapter of the Bible with such commentary for some time. http://forums.christiansunite.com/index.php?topic=15497.new#new&lt;br /&gt;
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What would be helpful is if CP would be to get back the reftagger template, so every verse pops-up on mouse over! [[User:Daniel1212|Daniel1212]] 20:26, 8 October 2009 (EDT)&lt;br /&gt;
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''': Daniel, the project is proceeding and we welcome your ''concise'' comments and contributions.  Please see guideline #10.  Godspeed.--[[User:Aschlafly|Andy Schlafly]] 21:13, 8 October 2009 (EDT)'''&lt;br /&gt;
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::Re. Lk. 23:34, and rejecting serious scholarship that i emphasize, that was in primarily in regards translating words, esp. on a global scale, whereas scholarship as regards mss issues is another aspect. What qualifies as the &amp;quot;best mansucripts&amp;quot; and the absence of this verse in Sinaiticus and Vaticanus (which much disagree with each other, substantially, and is accused of being much affected by liberals due to the absence of some strong words like blood and fasting where the TR contains them), is part of the aforementioned mss controversy. Luke 22:43-44 is also missing from Vaticanus  &lt;br /&gt;
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::However,  my contention was in regard to interpretation of Lk. 23:34, not its wording or mss inclusion, and while in interpretation scholarship is often needed, yet a good Berean should be able to discern the meaning of most already translated texts,, by God's Spirit, and with tools available today if needed.  And in this case, you will not find conservative commentators rendering this as pandering to liberals. Barnes: &amp;quot;Father, forgive them - This is a fulfillment of the prophecy in Isa_53:12; “He made intercession for the transgressors.”'  Clarke: &amp;quot; They know not what they do - If ignorance do not excuse a crime, it at least diminishes the atrocity of it. However, these persons well knew that they were crucifying an innocent man; but they did not know that, by this act of theirs, they were bringing down on themselves and on their country the heaviest judgments of God.&amp;quot; Archibald Thomas Robertson (WORD PICTURES): &amp;quot;Father forgive them (Pater, aphes autois). Second aorist active imperative of aphiēmi, with dative case. Some of the oldest and best documents do not contain this verse, and yet, while it is not certain that it is a part of Luke’s Gospel, it is certain that Jesus spoke these words, for they are utterly unlike any one else.&amp;quot; And the list can go on. &lt;br /&gt;
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'''and it is undeniably liberal'''''Italic text''&lt;br /&gt;
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::This is not promoting the liberal victim mentality, or false innocence, and Acts 3:17 does conflate with this. And even though whom Peter charged with having a part in crucifying Christ, however ignorant they had been, were threatened with sure judgment, and convicted of their sins, and thus repented. The KJV is not a Bible for liberals, but even the devil can misuse Scripture. Aside from the mss issue, sound interpretation is the answer, not elimination of texts due to how they might be misused.[[User:Daniel1212|Daniel1212]] 00:32, 9 October 2009 (EDT)&lt;br /&gt;
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:::I think I know what the problem here is.  Go [http://dictionary.reference.com/browse/concise here] and come back when you understand this.  &lt;br /&gt;
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:::PS: I've spaced out edits so we can tell other comments apart form your massive walls of text that nobody's reading. [[User:JacobB|JacobB]] 00:46, 9 October 2009 (EDT)&lt;br /&gt;
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::::Thanks for the spacing, but my prolixity is in proportion to the gravity of the project, and the relative issues I addressed, and my responses to such are actually rather brief, considering their importance. As for participating, if it were only a matter of  replacing archaic words, or those whose meaning has changed (including ''liberal'') I would be interested, but I would not want anyone to engage in a project that expunges texts, after the manner of the provided examples.[[User:Daniel1212|Daniel1212]] 12:52, 9 October 2009 (EDT)&lt;br /&gt;
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:::::None of us would &amp;quot;engage in a project that expunges texts&amp;quot; either.  But if you're going to adamantly insist on inclusion of a few discredited, liberal passages that scholars unanimously recognize as not being authentic and all respected modern translations state were not in the earliest manuscripts, then you may want to participate in yet another liberal translation project instead.  The planned successor to the [[TNIV]], widely criticized for its liberal bias, may be the best place for you.--[[User:Aschlafly|Andy Schlafly]] 17:59, 9 October 2009 (EDT)&lt;br /&gt;
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== Forseen Problems,Notes and Commentary ==&lt;br /&gt;
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I think this is an excellent idea, a conservative Bible, which could greatly benifit many. But, the reason for putting this out should be for edifying Christians and for witnessing to non-christians, not as a rebuff to any new liberal translation. I see you believe there are some later added 'liberal' verses, which is fine. personally I believe  that the entire bible is the inspired Word Of God, and to question one verses authenticity means questioning the entire Bibles authenticity. I would recommend a conservative commentary with conservative notes, then you can voice your opinions about these verses and other subjects and leave the Biblical text intact.I think this is a phenominal idea, just I question the right  to add or remove verses from the Bible. Perhaps you were planning to do something like what I mentioned above anyway. I look forward to getting involved in this in any way I can. Veritas Vos Liberabit. ([[User:Baronvonbob|Baronvonbob]] 12:41, 9 October 2009 (EDT))&lt;br /&gt;
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:It would be far safer and more trusted and received than yet another work engaging in what constitutes Scripture, instead, replace truly archaic words as needed. Ray Comfort.s ''Evidence Bible'' is along the idea that you propose. A conservative response to such works as the skeptics annotated Bible could be useful, if done studiously. And and words could hyperlink to corresponding ref. works. But the work is already underway.[[User:Daniel1212|Daniel1212]] 13:11, 9 October 2009 (EDT)&lt;br /&gt;
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::We have 10 guidelines; all are important to produce the best Bible possible.  Leaving in liberal vandalism such as the [[adulteress story]] and the &amp;quot;forgive them, they know not what their doing,&amp;quot; both of which deny the need for repentance, would be contrary to all scholarship, contrary to the original manuscripts, and contrary to the true biblical meaning.--[[User:Aschlafly|Andy Schlafly]] 15:28, 9 October 2009 (EDT)&lt;br /&gt;
:::How do you find out which are the original manuscripts? My New American Bible doesn't say what manuscripts were used to make that translation of the Bible. Mr. Schlafly, I have heard you speak of the original manuscripts not containing those verses - would you please point me to where I can find them? We're going to have a class on bible translations with my catechism class next week and I would like to raise some of the things I'm learning from the project here. Thanks in advance, Cameron.&lt;br /&gt;
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::::You may have seen Mr. Schlafly make this comment with reference to the adulteress story in particular.  You can learn a bit about this passage and its dubious history [[Adulteress story|here]].  I do not believe that there is fixed set of manuscripts that are accepted as &amp;quot;original&amp;quot; by everyone... careful scholarship is required to reconstruct the original text from extant early sources.  The vast majority of such early sources exclude this story and others.  If you Google around for &amp;quot;pericope de adultera&amp;quot; you will find all the information you could possibly want about this story, and learn much about the oldest Biblical manuscripts along the way. --17:05, 9 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::In addition to Mark's astute comments, Cameron, please realize that all modern translations (except the [[NKJV]], 1982) are based on the Nestle-Aland and United Bible Societies texts for the New Testament.  More importantly, please realize that liberal bias introduces more error in modern translations than legitimate differences in interpretation of the ancient texts.--[[User:Aschlafly|Andy Schlafly]] 20:44, 9 October 2009 (EDT)&lt;br /&gt;
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Aside from mss issues,  excluding these periscopes based upon them not teaching repentance is unwarranted, and, by itself, is not a sound hermeneutic. &lt;br /&gt;
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How &amp;quot;go and sin not more&amp;quot; (Jn. 8:11; cf. 5:14) does not teach repentance i fail to see, while Lk. 23:34, as shown before, is easily interpreted by Acts 3:17, and which &amp;quot;ignorant&amp;quot; people are clearly commanded, &amp;quot;Repent ye therefore, and be converted...   &lt;br /&gt;
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In addition, many salvific texts in John do not mention repentance, though that is implicit in believing, and Jn. 8:11 helps to establish that.    &lt;br /&gt;
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For what it is worth, I think since 1897, Roman Catholic exegetes are required to hold the Pericope Adulterae as genuine.[[User:Daniel1212|Daniel1212]] 21:55, 9 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Daniel, you're most welcome to contribute to the project.  The bottom line is that this passage is not in the earliest manuscripts and there are many doctrinal and historical flaws to it, as explained in [[Essay:Adulteress Story]].  &amp;quot;Go and sin no more&amp;quot; is obviously not repentance.  But let's not get hung up on a handful of verses.  There are many more verses that await our attention.--[[User:Aschlafly|Andy Schlafly]] 23:53, 9 October 2009 (EDT)&lt;br /&gt;
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== Wouldn't a Neutral Bible project be more useful? ==&lt;br /&gt;
After reading more about this project I understand it less. If existing translations of the Bible are bad because of a liberal bias, shouldn't the goal be to create a neutral translation instead of a translation with conservative bias? Changing the political direction does not add any credibility to the resulting translation. Removing the perceived bias without adding your own bias could be useful. [[User:Fsamuels|Fsamuels]] 13:32, 9 October 2009 (EDT)&lt;br /&gt;
:Wouldn't &amp;quot;neutral&amp;quot; be the same as &amp;quot;compromise&amp;quot;, politically-speaking?  Right now there is a &amp;quot;gender-neutral&amp;quot; version of the Bible on store shelves, because someone insisted and demanded that God be represented that way.  As far as a conservative version goes, it means &amp;quot;getting back to basics&amp;quot;.  ''&amp;quot;What is conservatism? Is it not adherence to the old and tried, against the new and untried?&amp;quot;''  That's what Abraham Lincoln himself said about conservatism, and it applies here.  [[User:Karajou|Karajou]] 15:09, 9 October 2009 (EDT)&lt;br /&gt;
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::Very well put, Karajou.  Stated another way, conservatism is freedom from liberal bias.  A conservative Bible is one that is 100% free of liberal bias.  Not 50% liberal bias, not 10% liberal bias.  0% liberal bias.--[[User:Aschlafly|Andy Schlafly]] 15:31, 9 October 2009 (EDT)&lt;br /&gt;
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:::God forbid that a neutral translation would mean gender-neutral, as while &amp;quot;quit you like men, be strong&amp;quot;  (1Cor. 16:33; cf. 1Sam. 4:9) could be rendered, &amp;quot;act like men&amp;quot;, or &amp;quot;act manly&amp;quot;, the man part is valid. But being free from lib bias should not be determined by whether it may be misappropriated to sound liberal, or otherwise hijacked. Jesus fed the hungry, but would not let Himself be turned into a socialistic vending machine. (Jn. 6:26,27) And the early disciples did live as a community, but there were critical things that enabled that, and differences which exclude Communism from using it an an example, or seeing its success. [[User:Daniel1212|Daniel1212]] 22:11, 9 October 2009 (EDT)&lt;br /&gt;
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::::We're not going to change any original intent with this project.--[[User:Aschlafly|Andy Schlafly]] 10:30, 10 October 2009 (EDT)&lt;br /&gt;
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:::::A commitment not to change original intent must regard that the precise words of the original had a purpose, and this would much restrains interpretive renderings, though some degree of that is sometimes necessary. However, in the proposed CP version of Mt. 1:1,  ''son'' is replaced with the liberal gender-neutral ''descendant'', as if God &amp;quot;sent His only begotten decedent&amp;quot; might later be acceptable.  &lt;br /&gt;
&lt;br /&gt;
:::::Worse, in 1:18 ''pregnant with the child of the Divine Guide'', and likewise in v.20, for the Holy (''hagios'', otherwise translated in KJV as holy, or saints) Ghost (''pneuma'' - breath).  disregards His sanctity (which liberals dislike). Also, ''Guide'' interprets breath as according to His guiding function, while His primary distinctive effect  in  N.T. is that of giving life, a purely Divine attribute, and which the human ''pneuma'' also denotes. The body without the spirit is dead, (Jn. 2:26). Holy Spirit need not to be changed. I will place my comments on that talk page.[[User:Daniel1212|Daniel1212]] 10:55, 10 October 2009 (EDT)&lt;br /&gt;
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== Suggestion ==&lt;br /&gt;
&lt;br /&gt;
Lock all article pages related to this project and have users present their proposed edits on the talk pages to be considered and approved or rejected by others. This would for all intents and purposes end the vast majority of vandalism to this project. [[User:Jinxmchue|Jinx McHue]] 10:14, 10 October 2009 (EDT)&lt;br /&gt;
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: A good suggestion, but I don't think it is necessary or that the people who hate God and the Bible would go away based on this.  But your idea is worth keeping in mind.--[[User:Aschlafly|Andy Schlafly]] 10:30, 10 October 2009 (EDT)&lt;br /&gt;
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== Do not add or take from the word of God ==&lt;br /&gt;
&lt;br /&gt;
Most conservative Bible scholars (including the late Dr. Vernon McGee) have considered the &amp;quot;adulteress story&amp;quot; authentic. Jesus was not condoning adultery, as He said to &amp;quot;go and sin no more&amp;quot;. These verses were REMOVED from some later translations, but they do appear in most of the good manuscripts.&lt;br /&gt;
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Also, the parables of the Lord should not be twisted to conform to modern concepts of &amp;quot;free market&amp;quot; which did not even exist in the times when the Bible was written. The ancient nation of Israel was tribal, which means it was agrarian and collective in some ways, and proto-capitalistic in others. Let the Word speak for itself, instead of spinning it to make it fit modern ideologies which you think are &amp;quot;conservative&amp;quot;. (Free market isn't a conservative idea anyway; it's a libertarian one.)&lt;br /&gt;
[[User:CogitoErgoSum|CogitoErgoSum]] 11:10, 10 October 2009 (EDT)&lt;br /&gt;
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:So, undoubtedly, you are also opposed to the &amp;quot;gender-neutral&amp;quot; Bibles that change verses that use words like &amp;quot;brothers&amp;quot; to &amp;quot;brothers and sisters.&amp;quot; Also, I am sure I correctly assume you are opposed to the Message Bible, which pretty much changes everything. Psalm 23:4 was my first introduction to the ridiculousness of the Message:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. (KJV)&lt;br /&gt;
&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;br /&gt;
Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. (NIV)&lt;br /&gt;
&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;br /&gt;
Even when the way goes through Death Valley, I'm not afraid when you walk at my side. Your trusty shepherd's crook makes me feel secure. (MSG)&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
:The CBP is not going to be anything near the Message's bastardization of the Bible. [[User:Jinxmchue|Jinx McHue]] 12:00, 10 October 2009 (EDT)&lt;br /&gt;
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::As Jinx suggests, CogitoErgoSum, where were you as so many liberal translations of the Bible have distorted it?  I bet you didn't raise even an eyebrow.&lt;br /&gt;
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::We're not going to distort anything here.  We are removing the liberal bias that others, probably with your tacit compliance, have inserted and used to twist the Bible.&lt;br /&gt;
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::Thanks, however, for telling us how some modern versions even left out the &amp;quot;go and sin no more&amp;quot; addition to the adulteress story.  Liberals have no self-restraint!--[[User:Aschlafly|Andy Schlafly]] 13:51, 10 October 2009 (EDT)&lt;br /&gt;
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:::&amp;quot;probably with your tacit compliance&amp;quot;.  I think that doubtful, if he is a devotee of McGee, even if his technical commentary may sound somewhat liberal.  Capitalism surely is supported in the Bible in any case. [[User:Daniel1212|Daniel1212]] 18:27, 10 October 2009 (EDT)&lt;br /&gt;
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== Isaac Newton and &amp;quot;An Historical Account of Two Notable Corruptions of Scripture&amp;quot; ==&lt;br /&gt;
&lt;br /&gt;
Important project! This is uncompleted business from [[Isaac Newton]]'s day. Newton &amp;quot;wrote the book&amp;quot; on the conservative Bible project and getting rid of liberal and un-Christian corruptions in the Bible. Google books has it at ''[http://books.google.com/books?id=cIoPAAAAQAAJ&amp;amp;pg=PA1&amp;amp;dq=%22An+Historical+Account+of+Two+Notable+Corruptions+of+Scripture%22#v=onepage&amp;amp;q=&amp;amp;f=false An Historical Account of Two Notable Corruptions of Scripture]''. Newton removed the parts of 1 John 5:7-8 and 1 Timothy 3:16 that do not appear in the earliest [[Koine Greek]] [[New Testament]] manuscripts. The first one is called the ''[[Johannine Comma]]'' in Latin, and you can read more about it at [http://www.theopedia.com/Johannine_Comma theopedia] and [http://www.bible-researcher.com/comma.html bible-researcher]. These passages in the KJV are (with the unoriginal parts added later in &amp;lt;span style=&amp;quot;color:darkred&amp;quot;&amp;gt;'''''red'''''&amp;lt;/span&amp;gt;):&lt;br /&gt;
&lt;br /&gt;
:7 For there are three that bear record [&amp;lt;span style=&amp;quot;color:darkred&amp;quot;&amp;gt;'''''in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth,'''''&amp;lt;/span&amp;gt;] the Spirit, and the water, and the blood: and these three agree in one. (1 John 5:7-8)&lt;br /&gt;
:And without controversy great is the mystery of godliness: God [&amp;lt;span style=&amp;quot;color:darkred&amp;quot;&amp;gt;'''''was manifest in the flesh'''''&amp;lt;/span&amp;gt;], justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Timothy 3:16)&lt;br /&gt;
&lt;br /&gt;
In [[Koine Greek]]:&lt;br /&gt;
&lt;br /&gt;
:7 ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες [&amp;lt;span style=&amp;quot;color:darkred&amp;quot;&amp;gt;'''''ἐν τῷ οὐρανῷ, ὁ Πατήρ, ὁ Λόγος, καὶ τὸ Ἅγιον Πνεῦμα· καὶ οὗτοι οἱ τρεῖς ἔν εἰσι. 8 καὶ τρεῖς εἰσιν οἱ μαρτυροῦντες ἐν τῇ γῇ'''''&amp;lt;/span&amp;gt;] τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν. (1 John 5:7-8)&lt;br /&gt;
:και ομολογουμενως μεγα εστιν το της ευσεβειας μυστηριον θεος [&amp;lt;span style=&amp;quot;color:darkred&amp;quot;&amp;gt;'''''εφανερωθη εν σαρκι'''''&amp;lt;/span&amp;gt;] εδικαιωθη εν πνευματι ωφθη αγγελοις εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανεληφθη εν δοξη. (1 Timothy 3:16)&lt;br /&gt;
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[[User:SRFoster|SRFoster]] 00:56, 12 October 2009 (EDT)&lt;br /&gt;
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== Peter or Jesus's sentence as the basis for Christianity? ==&lt;br /&gt;
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One think I've always puzzled about the Bible is that part (Matt. 16:15-20) when Jesus asks the disciples what they think about him. Only Peter answers correctly, and says that Jesus is the Messiah and the Son of God. Then Jesus replies that weird (meaning: I can't get a good translation of what he said!!!) answer that Peter is a stone and over that stone Jesus's church will be build.&lt;br /&gt;
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I can't believe that Jesus was saying that the stone was '''Peter'''. I think it should be clear that the stone is '''Jesus is the Messiah and the Son of God'''. But of course the translations are ambiguous, and the official Roman Catholic interpretation is that the stone is Peter. [[User:Sunda62|Sunda62]] 18:19, 12 October 2009 (EDT)&lt;br /&gt;
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: Offhand, I don't know the answer, but I do know this is controversial.  Let's try to translate it here and see where we get and what we learn.  Go ahead and give it a try at [[Matthew_10-19_(Translated)#Chapter_16]].  I see that we've already have a start there, but improvements are welcome!--[[User:Aschlafly|Andy Schlafly]] 20:04, 12 October 2009 (EDT)&lt;br /&gt;
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:: Simon, called Peter (Matthew 4:18) is the rock upon which the earthly church was built.  The name Peter is from the greek Petros while the word rock is petra.  Jesus goes on to explain about the relationship between the earthly church in Matthew 16:19.  It is Peter that is always mentioned first in a list of apostles in all four gospels, it was Peter that was giving the sermon at Pentecost in Acts, and it was Peter who selected a new apostle as a replacement for Judas, and it was Peter who was the first Pope.  I don't see how Matthew 16:19 could refer to anyone else as being the foundation for the church. --[[User:JohnnyS|JohnnyS]] 00:09, 13 October 2009 (EDT)&lt;br /&gt;
Tell me JohnnyS, are the following verses you overlooked statements about Peter, or is the word &amp;quot;rock&amp;quot; reserved exclusively for God?&lt;br /&gt;
:He is the '''Rock''', his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. (Deuteronomy 32:4)&lt;br /&gt;
:But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the '''Rock''' of his salvation. (Deuteronomy 32:15)&lt;br /&gt;
:For who is God, save the LORD? and who is a '''rock''', save our God? (2 Samuel 22:2)&lt;br /&gt;
:In God is my salvation and my glory: the '''rock''' of my strength, and my refuge, is in God. (Psalm 62:7)&lt;br /&gt;
:Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a '''rock''': And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a '''rock'''. (Matthew 7:24,25)&lt;br /&gt;
:Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a '''rock''' of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:7,8...yes, ''that'' Peter!)&lt;br /&gt;
::Oh, the Greek word &amp;quot;petros&amp;quot; means &amp;quot;stone&amp;quot;, which agrees with Pete's other, original name &amp;quot;Cephas&amp;quot; (John 1:32).  The word of Jesus in Matthew 16:19 regards Peter's statement of faith in Christ; it is not, nor has it ever been, a declaration that Peter is the rock upon which the Church is built.  Christ is the rock, the head of the corner, the foundation stone, and their are plenty of verses which support it.  [[User:Karajou|Karajou]] 00:33, 13 October 2009 (EDT)&lt;br /&gt;
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:::R.C. apologists negate the distinction made in the Greek but invoking Aramaic, in which there is no distinction, and which it is held Jesus spoke (some assert Mat. was originally written in Heb.).  However, i suppose this approach would also negate helpful distinctions made in other texts, such as when Jesus asked Peter &amp;quot;do you love me?&amp;quot; (Jn. 21:15-17) A better way is rightly interpret the text here (and generally the gospels) is to look for confirmation in the rest of the promised (Jn. 16:12-14) revelation, in which we see the application and the doctrine behind what Christ declared&lt;br /&gt;
&lt;br /&gt;
:::I see a play upon words in v. 18, with the subject of v. 17 (&amp;quot;for flesh and blood hath not revealed it unto thee,&amp;quot;) being the revelation Peter professed (and was blessed by) in v. 16, and &amp;quot;upon this rock&amp;quot; referring to the same. If we divorce v. 15 then it would be Peter. As partly substantiated above, that the immovable &amp;quot;Rock&amp;quot; (petra) or &amp;quot;stone&amp;quot; (lithos) upon which Christ would build His church is the confession that Christ was the Son of God, and thus by implication, is Christ himself, is one of the most abundantly confirmed doctrines in the Bible, (petra: Rm. 8:33; 1Cor. 10:4; 1Pet. 2:8; lithos: Mat. 21:42; Mk.12:10-11; Lk. 20:17-18; Act. 4:11; Rm. 9:33; Eph. 2:20; 1Pet. 2:4-8; cf. Dt. 32:4, Is. 28:16), and confirmed by Peter himself. Rome's current catechism even (ecumenically) allows this to be a possible interpretation: “On the rock of this faith confessed by St Peter, Christ build his Church”' (pt. 1, sec. 2, cp. 2, para. 424). No such confirmation is given as concerns Peter being the foundational Rock. In addition, the means by which the believer and church overcomes is faith. (1Jn. 2:13; 5:4).&lt;br /&gt;
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:::While Peter is manifest as the initial brethren type leader of the apostles and leader of the early church in Jerusalem, and exercising a pastoral care of the churches, (1Pet. 1:1ff) he is not presented or declared to be a supreme, singular infallible head, and no command is given to the church to recognize a supreme papal office, nor does he refer to himself as such. &lt;br /&gt;
&lt;br /&gt;
:::And most critically, no formal provision is given in the New Testament for that particular office to be perpetuated, such as is seen in the Old Testament for priests. God preserves His church in faith, which is essentially a spiritual entity,  (1Cor. 12:13), by sovereignly raising up prophets, (cf. Hos. 12:13) and Luther, despite his faults, was a type of such. http://peacebyjesus.witnesstoday.org/papalpresumption.html [[User:Daniel1212|Daniel1212]] 11:19, 13 October 2009 (EDT)&lt;br /&gt;
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::::Daniel, your analysis is fascinating, but you seem to want to ''talk'' rather than contribute substantively.  We're focused on substance here and the entries are what what people read most.  An encyclopedia is more valuable to users than a chat site.  Please contribute to the entries themselves here.  Thanks and Godspeed.--[[User:Aschlafly|Andy Schlafly]] 12:48, 13 October 2009 (EDT)&lt;br /&gt;
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== Translation or Paraphrase? ==&lt;br /&gt;
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There is a distinct difference between a translation and a paraphrase. You have been quoting from both,I wonder if this this is going to be cosidered a Translation or a paraphrase, I would cosider it a paraphrase so far in my opinion which is fine. In order to make it a true Translation, you would pretty much have to use all the original languages and go from there. However I think this would make a great paraphrase. ([[User:Baronvonbob|Baronvonbob]] 15:39, 13 October 2009 (EDT))&lt;br /&gt;
&lt;br /&gt;
:This is a &amp;quot;thought-for-thought&amp;quot; translations, just as the best-selling modern translation (NIV) is.  No one calls the [[NIV]] a &amp;quot;paraphrase&amp;quot;.--[[User:Aschlafly|Andy Schlafly]] 16:17, 13 October 2009 (EDT)&lt;br /&gt;
::That is probably because the NIV was from the [http://www.biblegateway.com/versions/New-International-Version-NIV-Bible/ Hebrew, Aramaic, and Greek texts].  The thought for thought aspect of the translation means that it isn't held to the sentence structure as the KJV is (reading the KJV interlinear Greek is the same word order as the KJV English is).  However, all of the word choice was based on the original texts. This project seems to be much closer to [http://www.bibletranslations.thebaptistpage.net/Bible_paraphrase_Translations.html paraphrase translations] rather than [http://www.bibletranslations.thebaptistpage.net/Bible_thought_for_thought_Translations.html thought for thought] or [http://www.bibletranslations.thebaptistpage.net/Bible_Literal_Translations_page1.html literal] translations.  --[[User:JohnnyS|JohnnyS]] 17:24, 13 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Forgive me if I'm being presumptuous, but I believe I can explain.  Johnny, the shortcoming of strict translation is that many of the sources employed are themselves somewhat archaic.  Languages change with time, and the English language is particularly powerful and dynamic in this respect; it constantly changes and develops to be able to express new concepts with greater precision.&lt;br /&gt;
:::Thus, what might have been the best English word to capture the sense of the Greek or Hebrew a hundred years ago may no longer be the best word.  For example: a hundred years ago, &amp;quot;gay&amp;quot; might well have been the best word to express a concept like &amp;quot;joyfully carefree.&amp;quot;  Today, the word has acquired other connotations which make it less suitable and more prone to being misunderstood.&lt;br /&gt;
:::Because of this, a two-pronged approach is needed.  It is, of course, necessary to be aware of the autographic texts, and informed by them--but it is also necessary to examine previous English translations.  This allows a more comprehensive sense of how previous translators have rendered the sense of a passage, as well as making it easier to detect bias and a shifting message as the translations progress.  By employing both methods, a truly complete picture emerges.&lt;br /&gt;
:::Again, please forgive me if I'm misstating the premise of the project, but this is how I understood it.  --[[User:Benp|Benp]] 18:53, 13 October 2009 (EDT)&lt;br /&gt;
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::::Ben sums it up well.  Johnny, the ancient texts are well understood, and have been for decades.  What is less appreciated is how much English changes (and Ben points out) and how biased the professors are who do translations like the [[TNIV]].  The upcoming replacement to the [[NIV]] will pull it off the market and replace it with an Obama-style version.  They'll claim it's based in the ancient texts, but it's actually based in liberal politics.  Why else would they be pulling the [[NIV]] off the market???--[[User:Aschlafly|Andy Schlafly]] 19:58, 13 October 2009 (EDT)&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Gospel_of_Mark_(Translated)&amp;diff=709887</id>
		<title>Gospel of Mark (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Gospel_of_Mark_(Translated)&amp;diff=709887"/>
		<updated>2009-10-14T02:12:25Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: removing &amp;quot;due to size&amp;quot;, as Matthew is in several places.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Introduction to Mark|Introduction]]&lt;br /&gt;
&lt;br /&gt;
[[Mark 1-8 (Translated)]]&lt;br /&gt;
&lt;br /&gt;
[[Mark 9-16 (Translated)]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Introduction_to_Mark&amp;diff=709886</id>
		<title>Introduction to Mark</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Introduction_to_Mark&amp;diff=709886"/>
		<updated>2009-10-14T02:09:27Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: Created page with 'The '''Gospel according to Mark''' is the second Gospel in the New Testament, but most likely the first to be written and the only one that introduces itself as a &amp;quot;gospel...'&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''Gospel according to Mark''' is the second [[Gospel]] in the [[New Testament]], but most likely the first to be written and the only one that introduces itself as a &amp;quot;gospel&amp;quot;.  &lt;br /&gt;
&lt;br /&gt;
[[Mark]] (or John Mark), its author, was most likely the young son (perhaps ten years old) of a woman who was a follower and supporter of [[Jesus]].  Mark was a close aide to and possibly a scribe for Peter, who referred to him as his &amp;quot;son&amp;quot;.&amp;lt;ref&amp;gt;1 Peter 5:13&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Gospel of Mark focuses more on human frailties and weaknesses than the other Gospels, and devotes less attention to the parables.  Mark apparently describes his own shame as he witnessed and fled from Jesus's arrest:  &amp;quot;A certain young man was following him, wearing nothing but a linen cloth.  They caught hold of him, but he left the linen cloth and ran off naked.&amp;quot;&amp;lt;ref&amp;gt;Mark 14:51-52 ([[New Revised Standard Version]]).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The theme of this Gospel is that suffering and loss are not always bad; for Christians they are the way to eternal life.&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Gospel_of_Mark_(Translated)&amp;diff=709885</id>
		<title>Gospel of Mark (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Gospel_of_Mark_(Translated)&amp;diff=709885"/>
		<updated>2009-10-14T02:09:01Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: moving to introduction&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Introduction to Mark|Introduction]]&lt;br /&gt;
&lt;br /&gt;
'''Due to its size, Mark has been divided into two page:'''&lt;br /&gt;
&lt;br /&gt;
[[Mark 1-8 (Translated)]]&lt;br /&gt;
&lt;br /&gt;
[[Mark 9-16 (Translated)]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Introduction_to_Matthew&amp;diff=709883</id>
		<title>Introduction to Matthew</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Introduction_to_Matthew&amp;diff=709883"/>
		<updated>2009-10-14T02:07:11Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: thanks for that correction&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Book of Matthew is the first book of the four gospels in the New Testament. This gospel is believed to have been circulated to others by 70 A.D, and, as with the four other gospels, chronicles the life and works of Jesus. His goal seems to have been to convince Jewish readers that Jesus is indeed the Messiah, through demonstrating Jesus's works and how his ministry fulfills Old Testament scripture.&lt;br /&gt;
&lt;br /&gt;
The earliest found manuscripts of Matthew are written in Greek, suggesting that Matthew's native tongue was Greek.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
*http://www.biblica.com/niv/studybible/matthew.php&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Introduction_to_Matthew&amp;diff=709881</id>
		<title>Introduction to Matthew</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Introduction_to_Matthew&amp;diff=709881"/>
		<updated>2009-10-14T01:59:42Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Book of Matthew is the first book of the four gospels in the New Testament, and is the first to have been written. This gospel is believed to have been written by 70 A.D, and, as with the four other gospels, chronicals the life and works of Jesus. The earliest found manuscripts of Matthew are written in Greek, making it clear that Matthew's native tounge was Greek.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
http://www.biblica.com/niv/studybible/matthew.php&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Introduction_to_Matthew&amp;diff=709880</id>
		<title>Introduction to Matthew</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Introduction_to_Matthew&amp;diff=709880"/>
		<updated>2009-10-14T01:56:58Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: it is a short introduction...&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Book of Matthew is the first book of the four gospels in the New Testament, and is the first to have been written. This gospel is believed to have been written by 70 A.D, and, as with the four other gospels, chronicals the life and works of Jesus.&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Gospel_of_Matthew_(Translated)&amp;diff=709878</id>
		<title>Gospel of Matthew (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Gospel_of_Matthew_(Translated)&amp;diff=709878"/>
		<updated>2009-10-14T01:53:50Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Gospel of Matthew is on Conservapedia in several parts, due to its length.&lt;br /&gt;
&lt;br /&gt;
[[Introduction to Matthew|Introduction]]&lt;br /&gt;
&lt;br /&gt;
[[Matthew 1-9 (Translated)]]&lt;br /&gt;
&lt;br /&gt;
[[Matthew 10-19 (Translated)]]&lt;br /&gt;
&lt;br /&gt;
[[Matthew 20-28 (Translated)]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Conservative&amp;diff=709122</id>
		<title>Conservative</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Conservative&amp;diff=709122"/>
		<updated>2009-10-12T01:41:28Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: removed non-existant image&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{|align=right border=3 cellspacing=0 style=&amp;quot;border-width: 5px; border-color: #c0c0c0; background: #e0e0e0; margin: 2em;&amp;quot;&lt;br /&gt;
| style=&amp;quot;text-align: center; padding: 10px 40px 10px 40px;&amp;quot; | [[Previous_Breaking_News/Conservatives| Previous Breaking News:&amp;lt;br&amp;gt;Conservatives]]&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
A '''conservative''' adheres to principles of limited government, personal responsibility and moral values, agreeing with [[George Washington]]'s [[Farewell Address]] that &amp;quot;religion and morality are indispensable supports&amp;quot; to political prosperity.&amp;lt;ref&amp;gt;[http://usinfo.state.gov/usa/infousa/facts/democrac/49.htm United States Department of State] George Washington, farewell address, 1796&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Merriam-Webster's Online Dictionary has the following definition of conservative: &amp;quot;tending or disposed to maintain existing views, conditions, or institutions : TRADITIONAL&amp;quot;[http://www.m-w.com/dictionary/conservative]  Therefore, a conservative Christian would be one that tends to adhere to the doctrines of the early Christianity and [[Judeo-Christian]] values.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reagan said: &lt;br /&gt;
* The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom . . . [http://www.reason.com/news/show/29318.html]&lt;br /&gt;
[[Image:Aaag.jpg|thumb|Ronald Reagan, the 40th President of the United States, is the epitome of American conservatism.]]&lt;br /&gt;
&lt;br /&gt;
The ''sine qua non'' of a conservative is someone who rises above his personal self-interest and promotes moral and economic values beneficial to all.  Alternatively, a conservative is willing to learn and advocate the insights of economics and the morality of the Bible for the benefit of all.  Specifically, conservatives seek or support:&lt;br /&gt;
&lt;br /&gt;
* [[Classroom prayer]]&lt;br /&gt;
* Prohibition of [[abortion]]&lt;br /&gt;
* Traditional marriage, not same-sex marriage&lt;br /&gt;
* Respect for differences between men and women, boys and girls&lt;br /&gt;
* Laws against pornography&lt;br /&gt;
* The [[Second Amendment]] right to keep and bear arms&lt;br /&gt;
* Economic allocative efficiency (as opposed to popular equity)&lt;br /&gt;
* The death penalty&lt;br /&gt;
* Parental control of education&lt;br /&gt;
* Private medical care and retirement plans&lt;br /&gt;
* Canceling failed social support programs&lt;br /&gt;
* No world government&lt;br /&gt;
* Enforcement of current laws regarding immigration&lt;br /&gt;
* Respect for our military ... past and present&lt;br /&gt;
* Rejection of [[junk science]] such as [[evolutionism]] and [[global warming]]&lt;br /&gt;
* Low taxes, especially for families&lt;br /&gt;
* Federalism (less power for the federal government and more for local and state governments)&lt;br /&gt;
* A strong national defense&lt;br /&gt;
&lt;br /&gt;
Periodically a conservative has been elected president of the United States. In the last 125 years the most prominent conservative presidents include:&lt;br /&gt;
&lt;br /&gt;
*[[Grover Cleveland]] (1885-1889, 1893-1897) &lt;br /&gt;
*[[William McKinley]] (1897-1901)&lt;br /&gt;
*[[William Howard Taft]] (1909-1913)&lt;br /&gt;
*[[Warren G. Harding]] (1921-1923)&lt;br /&gt;
*[[Calvin Coolidge]] (1923-1929)&lt;br /&gt;
*[[Dwight D. Eisenhower]] (1953-1961)&lt;br /&gt;
*[[Ronald Reagan]] (1981-1989)&lt;br /&gt;
*[[George W. Bush]] (2001-2009) (with respect to taxes, Supreme Court nominations, and national security)&lt;br /&gt;
&lt;br /&gt;
The most prominent conservative Congresses have been:&lt;br /&gt;
&lt;br /&gt;
*The 80th Congress (elected in 1946)&lt;br /&gt;
*The 104th Congress (elected in 1994)&lt;br /&gt;
&lt;br /&gt;
[[Movement conservatives]] are those who accept the logic of conservatism across-the-board, and stand up for its powerful principles despite [[liberal]] hatred and baseless ridicule.  Movement conservative thinkers include:&lt;br /&gt;
&lt;br /&gt;
*[[Phyllis Schlafly]]&lt;br /&gt;
*[[Jesse Helms]]&lt;br /&gt;
*[[Pat Buchanan]]&lt;br /&gt;
*[[Jerry Falwell]]&lt;br /&gt;
*[[Ann Coulter]]&lt;br /&gt;
*[[Rush Limbaugh]]&lt;br /&gt;
*[[Michelle Malkin]]&lt;br /&gt;
&lt;br /&gt;
Partial [[conservatives]] include:&lt;br /&gt;
&lt;br /&gt;
*[[Barry Goldwater]] - 1964 Republican candidate, lost to liberal Democrat [[Lyndon Johnson]] but revived the conservative movement inside the GOP&lt;br /&gt;
*[[Russell Kirk]] - Theorist &amp;amp; intellectual&lt;br /&gt;
*[[Irving Kristol|Irving]] and [[William Kristol]] - Notable [[neoconservatives]]&lt;br /&gt;
*[[Margaret Thatcher]] - [[British]] prime minister between 1979 and 1990, held similar views as Ronald Reagan&lt;br /&gt;
*[[Milton Friedman]] - Chicago-school [[libertarian]] economist, influential during Reagan administration; leader of the [[Chicago School of Economics]]&lt;br /&gt;
__TOC__ &amp;lt;!--Do not remove this. We want to keep the insights on the first screen of viewing--&amp;gt;&lt;br /&gt;
==US Voters==&lt;br /&gt;
In America, most conservatives tend to align with the [[Republican Party]], but not exclusively so. In the 2008 election, 35% of the voters identified themselves as conservatives. Of them, 78% voted for McCain and 20% for Obama, with the 20% accounting for Obama's margin of victory. Only 22% of the voters were liberal; they favored Obama 89%-10%. In the middle were 44% who called themselves moderates. They split for Obama by 60%-39%. (Minor candidates won 2% of the vote.)&amp;lt;ref&amp;gt; See [http://www.cnn.com/ELECTION/2008/results/polls/#USP00p1 Presidential 2008 Exit Poll]&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Religious differences between political conservatives and political liberals===&lt;br /&gt;
The Barna poll conducted in November  2008 shows significant differences between the 32% of Americans who called themselves as “mostly conservative” on social and political matters; and the 17% who called themselves “mostly liberal” on social and political matters. The others --50%--were moderates with positions somewhere in-between.&amp;lt;ref&amp;gt; See [http://www.barna.org/barna-update/article/13-culture/258-survey-shows-how-liberals-and-conservatives-differ-on-matters-of-faith on line results] &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some findings: &lt;br /&gt;
Political liberals are less than half as likely as political conservatives to firmly believe that the Bible is totally accurate in all of the principles it teaches (27% versus 63%, respectively); to strongly believe that Satan is real (17% versus 36%); and to firmly contend that they have a personal responsibility to share their religious beliefs with others (23% versus 48%). &lt;br /&gt;
&lt;br /&gt;
[Note: &amp;quot;Liberal&amp;quot; and &amp;quot;conservative&amp;quot; in this survey are based on politics]&lt;br /&gt;
&lt;br /&gt;
Liberals are also far less likely than conservatives to strongly believe each of the following:&lt;br /&gt;
*their religious faith is very important in their life (54% of liberals vs. 82% of conservatives); &lt;br /&gt;
*a person cannot earn their way into Heaven by doing good deeds or being a good person (23% vs. 37%); &lt;br /&gt;
*their faith is becoming an increasingly important moral guide in their life (38% vs. 70%); &lt;br /&gt;
*the church they currently attend is very important in helping them find direction and fulfillment in life (37% vs. 62%); &lt;br /&gt;
*their primary purpose in life is to love God with all their heart, mind, strength and soul (43% vs. 76%); &lt;br /&gt;
&lt;br /&gt;
political conservatives were more likely than liberals to:&lt;br /&gt;
*read the Bible, other than at church events, during the past week (57% vs. 33%, respectively) &lt;br /&gt;
*attend a religious service during the past week (62% vs. 35%) &lt;br /&gt;
*pray to God, other than at a religious service, during the past week (91% vs. 76%) &lt;br /&gt;
*share their religious beliefs with others, during the past year (56% vs. 39%, among the born again Christians interviewed from each segment) &lt;br /&gt;
*have ever participated in a short-term missions trip, either within the U.S. or in another country (12% vs. 6%) &lt;br /&gt;
&lt;br /&gt;
*2% of conservatives and 11% of liberals were atheist or agnostic &lt;br /&gt;
*15% of conservatives and 2% of liberals were Christian evangelicals &lt;br /&gt;
*conservatives were twice as likely as liberals to be categorized as born again, based on their theological views about salvation (63% vs. 32%) &lt;br /&gt;
*21% of conservatives were associated with the Catholic church, compared to 30% among the liberals.&lt;br /&gt;
&lt;br /&gt;
== Conservative news organizations ==&lt;br /&gt;
Some of the more notable news organizations which tend to be more conservative are [[WorldNetDaily]] and [[NewsMax]].  [[Fox News]], though often called conservative, tends to be more [[neoconservative]] than [[conservative]].&lt;br /&gt;
&lt;br /&gt;
== Conservative magazines and blogs ==&lt;br /&gt;
Well known conservative magazines in the United States include ''[[National Review]]'', ''[[Policy Review]]'', ''[[The Weekly Standard]]'' and others.&lt;br /&gt;
&lt;br /&gt;
Some notable [[Conservative blogs|conservative political blogs]] include the [[Heritage Foundation]]'s Policy Weblog, ''[[Human Events]]'', [[Michelle Malkin]], Newsbusters, Townhall.com and others.&lt;br /&gt;
&lt;br /&gt;
== Neoconservatives ==&lt;br /&gt;
&lt;br /&gt;
American commentators who ally themselves with the conservative movement but reject its religious or moral underpinnings are generally known as [[neoconservatives]].&amp;lt;ref&amp;gt;Jonah Goldberg, [http://article.nationalreview.com/?q=ZWMxNWNiNDJkY2JmNTExY2E1MzdkYWU3MWU1MTBiOGU= &amp;quot;What Is a 'Conservative'?&amp;quot;], [[National Review|National Review Online]], 11 May 2005&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the United States, conservatives are generally characterized by the following beliefs:&lt;br /&gt;
&lt;br /&gt;
# Support of limited government.&lt;br /&gt;
# A preference for freedom of opportunity over equality of result.&lt;br /&gt;
# Patriotism, nationalism, and support of a strong defense.&lt;br /&gt;
# Support of the institution of marriage. &lt;br /&gt;
# Emphasis on social values, like prayer and pro-life principles.&lt;br /&gt;
&lt;br /&gt;
In contrast, neoconservatives generally support bigger government and globalism, and tend to downplay the significance of social values.&lt;br /&gt;
&lt;br /&gt;
== Paleoconservatives ==&lt;br /&gt;
&lt;br /&gt;
[[Paleoconservatives]] are conservatives who are more focused on opposing [[multiculturalism]], and suspicious of both big government and big business. They also lean more towards isolating America from the problems of other continents. Neoconservatives might criticize this as &amp;quot;isolationism&amp;quot;, as they believe we can promote [[democracy]] worldwide.&lt;br /&gt;
&lt;br /&gt;
Among paleoconservatives was Democratic Congressman from Georgia, [[Larry McDonald]]. He was also second Chairman of the [[John Birch Society]], and President of Western Goals. McDonald was aboard [[Korean Airlines Flight 007]] when it was shot down by the Soviets in 1983.&lt;br /&gt;
&lt;br /&gt;
== Personal conservatism ==&lt;br /&gt;
Because Conservatives often have strong political views, there can be a tendency to see conservatism as a purely political ideology. However, there is also a strong personal side to conservatism - being a conservative is as much about applying conservative values to one's everyday life as it is about campaigning and voting for conservative candidates. In general, conservatives can be characterized by a strong sense of personal [[morality]], a willingness to observe their culture's traditions and customs, and a desire to be respectable and to show due respect to other members of the community.&lt;br /&gt;
==History of American conservatism==&lt;br /&gt;
===Founding Fathers===&lt;br /&gt;
The [[Loyalists]] of the [[American Revolution]] were mostly political conservatives, some of whom produced political discourse of a high order, including lawyer [[Joseph Galloway]] and governor-historian [[Thomas Hutchinson]]. After the war, the great majority remained in the U.S. and became citizens, but some leaders emigrated to other places in the British Empire. [[Samuel Seabury]] was a Loyalist who stayed and as the first American bishop played a major role in shaping the Episcopal religion, a stronghold of conservative social values.  However the Loyalist political tradition died out totally it the U.S.; it survives in Canadian conservatism.&lt;br /&gt;
&lt;br /&gt;
The Founding Fathers created the single most important set of political ideas in American history, known as [[Republicanism]], which all groups, liberal and conservative alike, have drawn from.  Two parties were named &amp;quot;Republican&amp;quot;-- the one founded in 1794 by Jefferson and Madison (it disappeared in the 1820s), and the modern GOP founded in 1854. &lt;br /&gt;
&lt;br /&gt;
During the [[First Party System]] (1790s-1820s) the [[Federalist Party]], led by [[Alexander Hamilton]], developed an important variation of republicanism that can be considered conservative. Rejecting monarchy and aristocracy, they emphasized civic virtue as the core American value. The Federalists spoke for the propertied interests and the upper classes of the cities. They envisioned a modernizing land of banks and factories, with a strong army and navy. [[George Washington]] was their great hero.&lt;br /&gt;
&lt;br /&gt;
On many issues American conservatism also derives from the republicanism of [[Thomas Jefferson]] and his followers, especially [[John Randolph of Roanoke]] and his &amp;quot;Old Republicans&amp;quot; or &amp;quot;Quids.&amp;quot;  They idealized the yeoman farmer as the epitome of civic virtue, warned that banking and industry led to corruption, that is to the illegitimate use of government power for private ends. Jefferson himself was a vehement opponent of what today is called &amp;quot;judicial activism&amp;quot;.&lt;br /&gt;
&amp;lt;ref&amp;gt;[http://etext.virginia.edu/jefferson/quotations/jeff1030.htm]&amp;lt;/ref&amp;gt; The Jeffersonians stressed small government.&lt;br /&gt;
&lt;br /&gt;
===Ante-Bellum: Calhoun and Webster===&lt;br /&gt;
During the [[Second Party System]] (1830-54) the [[Whig Party]] attracted most conservatives, such as [[Daniel Webster]] of New England. [[Daniel Webster]] and other leaders of the [[Whig Party]], called it the conservative party in the late 1830s.&amp;lt;ref&amp;gt;The word was originally used in the French Revolution. The British used it after 1839 to describe a major party. The first American usage is by Whigs who called themselves &amp;quot;Conservatives&amp;quot; in the late 1830s. Hans Sperber and Travis Trittschuh, ''American Political terms: An Historical Dictionary'' (1962) 94-97.&amp;lt;/ref&amp;gt;   [[John C. Calhoun]], a Democrat, articulated a sophisticated conservatism in his writings. Richard Hofstadter (1948) called him &amp;quot;The Marx of the Master Class.&amp;quot;  Calhoun argued that a conservative minority should be able to limit the power of a &amp;quot;majority dictatorship&amp;quot; because tradition represents the wisdom of past generations. (This argument echoes one made by [[Edmund Burke]], the founder of British conservatism, in ''Reflections on the Revolution in France'' (1790)). Calhoun is considered the father of the idea of minority rights, a position adopted by liberals in the 1960s in dealing with Civil Rights.&lt;br /&gt;
&lt;br /&gt;
The conservatism of the antebellum period is contested territory; conservatives of the 21st century disagree over what comprises their heritage. Thus William J. Bennett (2006)  a prominent conservative leader, warns  conservatives to NOT honor Calhoun, [[Know-Nothings]], [[Copperheads (politics)|Copperheads]] and 20th century isolationists.&lt;br /&gt;
&lt;br /&gt;
===Lincoln to Cleveland===&lt;br /&gt;
Since 1865 the [[History of the United States Republican Party|Republican party]] has identified itself with President [[Abraham Lincoln]], who was the ideological heir of the Whigs and of both Jefferson and Hamilton. As the [[Gettysburg Address]] shows, Lincoln cast himself as a second Jefferson bringing a second birth of freedom to the nation that had been born 86 years before in Jefferson's Declaration. The [[Copperheads (politics)|Copperheads]] of the Civil War reflected a reactionary opposition to modernity of the sort repudiated by modern conservatives. A few libertarians have adopted a neo-Copperhead position, arguing Lincoln was a dictator who created an all-powerful government.&lt;br /&gt;
&lt;br /&gt;
In the late 19th century the [[Bourbon Democrat]]s, led by President [[Grover Cleveland]], preached against corruption, high taxes (protective tariffs), and imperialism, and supported the [[gold standard]] and business interests. They were overthrown by [[William Jennings Bryan]] in 1896, who moved the mainstream of the Democratic Party permanently to the left.&lt;br /&gt;
&lt;br /&gt;
The 1896 presidential election was the first with a conservative versus liberal theme in the way in which these terms are now understood. Republican [[William McKinley]] won using the pro-business slogan &amp;quot;[[sound money]] and protection,&amp;quot; while Bryan's anti-bank populism had a lasting effect on economic policies of the Democratic Party.&lt;br /&gt;
&lt;br /&gt;
[[William Graham Sumner]], Yale professor (1872-1910) and polymath, vigorously promoted a libertarian conservative ethic. After dallying with [[Social Darwinism]] under the influence of [[Herbert Spencer]], he rejected evolution in his later works, and strongly opposed imperialism. He opposed monopoly and [[paternalism]] in theory as a threat to equality, democracy and middle class values, but was vague on what to do about it.&amp;lt;ref&amp;gt;Curtis, Bruce. &amp;quot;William Graham Sumner 'On the Concentration of Wealth.'&amp;quot; Journal of American History 1969 55(4): 823-832.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Early 20th century===&lt;br /&gt;
In the [[Progressive Era]] (1890s-1932), regulation of industry expanded as conservatives led by Senator [[Nelson Aldrich]] of Rhode Island were put on the defensive. However, Aldrich's proposal for a strong national banking system was enacted as the [[Federal Reserve System]] in 1913. [[Theodore Roosevelt]], the dominant personality of the era, was both liberal and conservative by turns. As a conservative he led the fight to make the country a major naval power, and demanded entry into [[World War I]] to stop what he saw as the German attacks on civilization. [[William Howard Taft]] promoted a strong federal judiciary that would overrule excessive legislation. Taft defeated Roosevelt on that issue in 1912, forcing Roosevelt out of the GOP and turning it to the right for decades. As president, Taft remade the [[Supreme Court of the United States|Supreme Court]] with five appointments; he himself presided as chief justice in 1921-30, the only former president ever to do so.&lt;br /&gt;
&lt;br /&gt;
Pro-business Republicans returned to dominance in 1920 with the election of President [[Warren G. Harding]]. The presidency of [[Calvin Coolidge]] (1923-29) was a high water mark for conservatism, both politically and intellectually. Classic writing of the period includes ''Democracy and Leadership'' (1924) by Irving Babbitt and H.L. Mencken's magazine ''American Mercury'' (1924-33). The [[Efficiency Movement]] attracted many conservatives such as [[Herbert Hoover]] with its pro-business, pro-engineer approach to solving social and economic problems. In the 1920s many American conservatives generally maintained anti-foreign attitudes and, as usual, were disinclined toward changes to the healthy economic climate of the age. &lt;br /&gt;
&lt;br /&gt;
During the [[Great Depression, U.S.|Great Depression]], other conservatives participated in the taxpayers' revolt at the local level. From 1930 to 1933, Americans formed as many as 3,000 taxpayers' leagues to protest high [[property tax]]es. These groups endorsed measures to limit and rollback taxes, lowered penalties on tax delinquents, and cuts in government spending. A few also called for illegal resistance (or tax strikes). The best known of these was led by the Association of Real Estate Taxpayers in Chicago which, at its height, had 30,000 dues-paying members.  &lt;br /&gt;
&lt;br /&gt;
An important intellectual movement, calling itself [[Southern Agrarians]] and based in Nashville, brought together like-minded novelists, poets and historians who argued that modern values undermined the traditions of American [[Republicanism]] and civic virtue. &lt;br /&gt;
&lt;br /&gt;
The Depression brought liberals to power under President [[Franklin D. Roosevelt]] (1933). Indeed the term &amp;quot;liberal&amp;quot; now came to mean a supporter of the [[New Deal]] and Roosevelt's powerful [[New Deal Coalition]]. In 1934 [[Al Smith]] and pro-business Democrats formed the [[American Liberty League]] to fight the new liberalism, but failed to stop Roosevelt's shifting the Democratic party to the left. In 1936 the Republicans rejected Hoover and tried the more liberal [[Alf Landon]], who carried only Maine and Vermont. When Roosevelt tried to pack the Supreme Court in 1937 the conservatives finally cooperated across party lines and defeated it with help from Vice President [[John Nance Garner]]. Roosevelt unsuccessfully tried to purge the conservative Democrats in the 1938 election. The conservatives in Congress then formed a bipartisan informal [[Conservative Coalition]] of Republicans and southern Democrats. It largely controlled Congress from 1937 to 1964. Its most prominent leaders were Senator [[Robert Taft]], a Republican of Ohio, and Senator [[Richard Russell]], Democrat of Georgia.&lt;br /&gt;
&lt;br /&gt;
In the United States, the [[Old Right]], also called the Old Guard, was a group of [[libertarianism|libertarian]], free-market anti-interventionists, originally associated with Midwestern Republicans and Southern Democrats. The Republicans (but not the southern Democrats) were isolationists in 1939-41, (see [[America First]]), and later opposed [[NATO]] and U.S. military intervention in the Korean War.&lt;br /&gt;
&lt;br /&gt;
===Later 20th century: Goldwater, Buckley, the Dixiecrats===&lt;br /&gt;
By 1950, American liberalism was so dominant intellectually that liberal critic  [[Lionel Trilling]] could dismiss contemporary conservatism as &amp;quot;irritable mental gestures which seek to resemble ideas.&amp;quot; &amp;lt;ref&amp;gt;Lapham 2004&amp;lt;/ref&amp;gt;  But just as Trilling was writing a revival was underway. In the 1950s, principles for a conservative political movement were hashed out in books like Russell Kirk's ''The Conservative Mind'' (1953) and in the highly influential new magazine ''National Review'', founded by [[William F. Buckley Jr.]] in 1955.&lt;br /&gt;
&lt;br /&gt;
Whereas Taft's [[Old Right]] had been isolationist the new conservatism favored American intervention overseas to oppose communism. It looked to the Founding Fathers for historical inspiration as opposed to Calhoun and the antebellum South.&lt;br /&gt;
&lt;br /&gt;
The success of the Civil Rights movement came in the Civil Rights Act of 1864 and the Voting Rights Act of 1965. Most conservatives supported both, but [[Barry Goldwater]] opposed them.  Until then southern whites (both liberal and conservative) had been locked into the Democratic party. That lock was now broken and southern conservatives started voting for Republican candidates for president in 1964-68, and by the 1990s they were also voting for GOP candidates for state and local office. The southern blacks now began to vote in large numbers, and they became Democrats, moving that party in the south to the left. By 2000, for the first time, all southern states had a conservative GOP and a liberal Democratic party.  The region favored the GOP heavily in presidential elections, but split in state contests.  In 2008, however, the Obama campaign broke into the solid Republican South, carrying Florida, Virginia and North Carolina. &lt;br /&gt;
&lt;br /&gt;
Goldwater, a charismatic figure whose intense opposition to all New Deal programs angered liberals, was defeated in a landslide in 1964. Goldwater faded and his supporters regrouped under new leadership, especially that of [[Ronald Reagan]] in California, and regained strength nationally in the 1966 elections. Conservatives voted for [[Richard Nixon]] in 1968, who narrowly defeated the New Deal champion [[Hubert Humphrey]], and southern demagogue [[George Wallace]]. Nixon had come to terms with both the Goldwater wing of the party and the still-influential Rockefeller Republicans (Republicans from the Northeast who supported many New Deal programs).&lt;br /&gt;
&lt;br /&gt;
===Nixon, Reagan, and Bush===&lt;br /&gt;
&lt;br /&gt;
The Republican administrations of President [[Richard Nixon]] in the [[1970s]] were characterized more by their emphasis on ''[[realpolitik]]'', [[détente]], and economic policies such as wage and price controls, than by their adherence to conservative rhetoric and more liberal actions. &lt;br /&gt;
&lt;br /&gt;
In the eight years of [[Ronald Reagan]]'s presidency 1981-89 the American conservative movement achieved ascendancy. In 1980 the GOP took control of the Senate for the first time since 1954, and conservative principles dominated Reagan's economic and foreign policies, with [[supply side economics]] as well as a strict opposition to Soviet Communism.  Reagan promised to cut welfare spending but failed to do so.  He did cut taxes, but raised military spending and created large federal deficits of the sort conservatives had complained about for decades.  They stopped complaining, as the deficit issue switched to favor the Democrats (who did balance the budget in the late 1990s).&lt;br /&gt;
&lt;br /&gt;
An icon of the American conservative movement, Reagan is credited by his supporters with transforming American politics, galvanizing the Republican Party, uniting a coalition of economic conservatives who supported his supply side economic policies, known as &amp;quot;[[Reaganomics]],&amp;quot; foreign policy conservatives who favored his success in stopping and rolling back Communism, and social conservatives who identified with Reagan's conservative religious and social ideals.&lt;br /&gt;
&lt;br /&gt;
==Conservatives in Britain==&lt;br /&gt;
&lt;br /&gt;
In the United Kingdom the present parliamentary opposition party since 1997 is the [[Conservative Party]]. Its current leader is [[David Cameron]].&amp;lt;ref&amp;gt;[http://www.conservatives.com Conservative party UK]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Up until the mid-19th century, the forerunners of the Conservatives were known as [[Tory|Tories]], and the name has persisted as a common nickname both for the political party and those believed to be in agreement with it.  Since the mid-to-late 1970s, British conservatives have been defined by an advocacy of [[laissez-faire]] economics, privatization and lower taxation. In recent years the Conservative Party has moved away from the social conservatism which once characterized it, and the current party policy includes, for example, support for abortion on demand and gay civil partnership and the Kyoto Treaty and to oppose capital punishment (although it should be noted that such policies have little support among the party's grassroots membership) &amp;lt;ref&amp;gt;John Charmley, ''A History of Conservative Politics Since 1830'', (2nd ed. 2008) &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Levels of prayer and worship are much lower in England and Wales than in the U.S., and religious issues thereby play less of a role in public discourse.  However, religious issues remain a significant factor in [[Northern Ireland]] and in 2008 religious issues were significant during a special election in [[Scotland]].&lt;br /&gt;
&lt;br /&gt;
In common with conservatives in many other countries, British Conservatives tend towards a patriotic rather than internationalist outlook, and are traditionally skeptical of the [[European Union]].&lt;br /&gt;
&lt;br /&gt;
The broadcast media (dominated by the [[BBC]]) is almost exclusively liberal in tone. The print media is different with pro-Conservative newspapers like the ''Daily Mail'' , ''Daily Express''  and ''Daily Telegraph'' selling more copies than their rivals.&amp;lt;ref&amp;gt;[http://www.mediauk.com/the_knowledge/i.muk/An_introduction_to_newspapers_in_the_UK Media UK; Introduction to newspapers in the UK]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Conservatism and the French Revolution ==&lt;br /&gt;
&lt;br /&gt;
Conservatism in France and the continent generally arose in the after 1790 as a response to the radicalism of the [[French Revolution]].&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Previous Breaking News/Conservatives|Articles about '''Conservatives''' from previous &amp;quot;Breaking News&amp;quot;]]&lt;br /&gt;
*[[More News/Conservatives|Articles about '''Conservatives''' from &amp;quot;More News&amp;quot;]]&lt;br /&gt;
*[[Conservative Links]]&lt;br /&gt;
*[[Essay:Fair and balanced is not part of the Conservative platform]]&lt;br /&gt;
==Further reading==&lt;br /&gt;
*  Critchlow, Donald T. ''The Conservative Ascendancy: How the GOP Right Made Political History'' (2007) &lt;br /&gt;
* Filler, Louis. ''Dictionary of American Conservatism The First Complete Guide to Issues, People, Organizations and Events'' (1987), useful older encyclopedia&lt;br /&gt;
* Frank, Thomas. ''What's the Matter with Kansas?: How Conservatives Won the Heart of America'' (2005), a liberal perspective [http://www.amazon.com/Whats-Matter-Kansas-Conservatives-America/dp/080507774X/ref=sr_1_1/103-4827826-5463040?ie=UTF8&amp;amp;s=books&amp;amp;qid=1193685789&amp;amp;sr=1-1 excerpt and text search]&lt;br /&gt;
* Frohnen, Bruce et al eds. ''American Conservatism: An Encyclopedia'' (2006), the most detailed reference&lt;br /&gt;
* Judis, John B. ''William F. Buckley, Jr.: Patron Saint of the Conservatives'' (1988) [http://www.amazon.com/William-F-Buckley-Jr-Conservatives/dp/0743217977/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1207759425&amp;amp;sr=8-1 excerpt and text search]&lt;br /&gt;
* Kirk, Russell. ''The Conservative Mind''. (7th ed. 2001). highly influential conservative history of ideas [http://www.historyebook.org/ online at ACLS e-books]&lt;br /&gt;
* Link, William A. ''Righteous warrior: Jesse Helms and the rise of modern conservatism'' (2008) 643 pages &lt;br /&gt;
* Micklethwait, John, and Adrian Wooldridge. ''The Right Nation,'' (2004) influential survey [http://www.amazon.com/Right-Nation-Conservative-Power-America/dp/B000F71124/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1205919226&amp;amp;sr=1-1 excerpt and text search]&lt;br /&gt;
* Micklethwait, John, and Adrian Wooldridge. ''God Is Back: How the Global Revival of Faith Is Changing the World'' (2009)&lt;br /&gt;
* Nash, George. ''The Conservative Intellectual Movement in America Since 1945'' (2006), excellent scholarly history. [http://www.amazon.com/Conservative-Intellectual-Movement-America-Since/dp/1933859121/ref=sr_1_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1241925238&amp;amp;sr=1-2 excerpt and text search]&lt;br /&gt;
*Pemberton, William E. ''Exit with Honor: The Life and Presidency of Ronald Reagan'' (1998) [http://www.questia.com/library/book/exit-with-honor-the-life-and-presidency-of-ronald-reagan-by-william-e-pemberton.jsp online edition]&lt;br /&gt;
*Perlstein, Rick. ''Before the Storm: Barry Goldwater and the Unmaking of the American Consensus'' (2004) on 1964 [http://www.amazon.com/Before-Storm-Goldwater-Unmaking-Consensus/dp/0809028581/ref=sr_1_1/103-4827826-5463040?ie=UTF8&amp;amp;s=books&amp;amp;qid=1193684721&amp;amp;sr=8-1 excerpt and text search]&lt;br /&gt;
*Perlstein, Rick. ''Nixonland: The Rise of a President and the Fracturing of America'' (2008) [http://www.amazon.com/Nixonland-Rise-President-Fracturing-America/dp/074324303X/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1241924189&amp;amp;sr=1-1 excerpt and text search]&lt;br /&gt;
* Schneider, Gregory L. ed. ''Conservatism in America Since 1930: A Reader'' (2003) &lt;br /&gt;
*Schoenwald; Jonathan . ''A Time for Choosing: The Rise of Modern American Conservatism'' (2002) [http://www.questia.com/PM.qst?a=o&amp;amp;d=104931191 online edition] also [http://www.historyebook.org/ online at ACLS e-books]&lt;br /&gt;
* Schweizer, Peter, and Wynton C. Hall, eds. ''Landmark Speeches of the American Conservative Movement'' (2007) [http://www.amazon.com/Landmark-Speeches-American-Conservative-Movement/dp/1585445983/ref=sr_1_4/103-4827826-5463040?ie=UTF8&amp;amp;s=books&amp;amp;qid=1193685365&amp;amp;sr=1-4 excerpt and text search]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.aim.org/wls/category/conservatives/ What Liberals Say - Category: Conservatives], [[Accuracy In Media]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative]]&lt;br /&gt;
[[Category:Taxation]]&lt;br /&gt;
[[Category:American History]]&lt;br /&gt;
[[Category:Reagan Era]]&lt;br /&gt;
[[Category:1960s]]&lt;br /&gt;
[[Category:New Deal]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Conservatism}}&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=United_States_Army&amp;diff=709086</id>
		<title>United States Army</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=United_States_Army&amp;diff=709086"/>
		<updated>2009-10-11T23:44:00Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: added a detail of when the date was.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:US Army 31st Infantry.jpg|right|thumb|250px|A U.S. Army infantryman on duty in Iraq]]&lt;br /&gt;
The '''United States Army''' is the branch of the [[United States]] armed forces which has primary responsibility for land-based military operations. As of 2007, it consisted of 523,000 soldiers on active duty, 347,000 in the Army National Guard (ARNG) and 190,000 in the United States Army Reserve (USAR).&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
The Army was created by order of the [[Second Continental Congress]] on June 14, 1775. It is the oldest branch of the Armed Forces.&lt;br /&gt;
&lt;br /&gt;
For the [{War of 1812]] and the [[Mexican American War]], the army was augments by militia forces and volunteers.  for the [[American Civil War]], the infantry was kept small in size and stationed on Indian control duties in the west. An entirely new temporary Volunteer Army was used to fight the war. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
President [[Theodore Roosevelt]] modernized the U.S. Army, with the reforms of [[Elihu Root]]. Previously it had many small garrisons scattered in the western states to control Indians (which were not needed after 1890), and small coastal defense installations near port cities (which were never used). Now it had for the first time a general staff and advanced training schools to professionalize the officer corps. Even so, the army was amazingly small in terms of world comparisons, as the graph demonstrates for 1906. [[File:Army1906.jpg|thumb|left|370px|The armies of the world in 1906.]]&lt;br /&gt;
&lt;br /&gt;
On July 26, 1948, President [[Harry S. Truman]] signed Executive Order 9981; it began the process of ending racial segregation in the armed forces and was finally in effect in the ealy 1950s.&lt;br /&gt;
&lt;br /&gt;
== Organization ==&lt;br /&gt;
The Army comprises two components, the Active Component and the Reserve Component. The Active Component is the Regular Army; soldiers serve full-time. The Reserve Component comprises the Army National Guard and the US Army Reserve. Soldiers in the Army National Guard are simultaneously members of their state forces (e.g. the Michigan Army National Guard) and the Army National Guard of the United States. Reserve Component soldiers may serve full-time, attend monthly assemblies and annual training exercises, or be inactive.&lt;br /&gt;
&lt;br /&gt;
{| style=&amp;quot;border:1px solid #8888aa; background-color:#f7f8ff; padding:5px; font-size:95%; margin: 0px 12px 12px 0px;&amp;quot;&lt;br /&gt;
!colspan=11| '''Commissioned Officers'''&lt;br /&gt;
|- align=center&lt;br /&gt;
|- bgcolor=&amp;quot;#CCCCCC&amp;quot;&lt;br /&gt;
!'''Pay grade'''||O-11||O-10||0-9||O-8||O-7||O-6||O-5||O-4||O-3||O-2||O-1&lt;br /&gt;
&lt;br /&gt;
|- align=center&lt;br /&gt;
||Insignia&lt;br /&gt;
|| [[Image:DODOfficer11.JPG|100px]]&lt;br /&gt;
|| [[Image:DODOfficer10.JPG|120px]]&lt;br /&gt;
|| [[Image:DODOfficer9.JPG|100px]]&lt;br /&gt;
|| [[Image:DODOfficer8.JPG|80px]]&lt;br /&gt;
|| [[Image:DODOfficer7.JPG|60px]]&lt;br /&gt;
|| [[Image:DODOfficer6.JPG|90px]]&lt;br /&gt;
|| [[Image:DODOfficer5.JPG|60px]]&lt;br /&gt;
|| [[Image:DODOfficer4.JPG|60px]]&lt;br /&gt;
|| [[Image:DODOfficer3.JPG|60px]]&lt;br /&gt;
|| [[Image:DODOfficer2.JPG|30px]]&lt;br /&gt;
|| [[Image:DODOfficer1.JPG|30px]]&lt;br /&gt;
&lt;br /&gt;
|- align=center&lt;br /&gt;
||Title&lt;br /&gt;
||General of the Army&lt;br /&gt;
||General&lt;br /&gt;
||Lieutenant General&lt;br /&gt;
||Major General&lt;br /&gt;
||Brigadier General&lt;br /&gt;
||Colonel&lt;br /&gt;
||Lieutenant Colonel&lt;br /&gt;
||Major&lt;br /&gt;
||Captain&lt;br /&gt;
||1st Lieutenant&lt;br /&gt;
||2nd Lieutenant&lt;br /&gt;
&lt;br /&gt;
|- align=center&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|colspan=5|&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Public relations==&lt;br /&gt;
&lt;br /&gt;
Rod Powers wrote,&lt;br /&gt;
&lt;br /&gt;
*On Oct. 17 2001, Army Chief of Staff Gen. Eric Shinseki announced that the black beret would become standard Army headgear the following year. Shinseki said he wants to use the sense of pride that the beret has long represented to the Rangers to foster an attitude of excellence among the entire Army as it moves forward with its sweeping transformation effort to a lighter, more deployable, more agile force. His decision set off a firestorm in both the active-duty and veteran Ranger community as well as in the Army’s other two special operations camps, the Special Forces and the airborne. In 2002, the Army made the tan-color beret the official beret of the U.S. Army Rangers, and all Army soldiers began wearing the black beret. [http://usmilitary.about.com/cs/generalinfo/a/berethistory_2.htm]&lt;br /&gt;
&lt;br /&gt;
From 2003 onwards, a member of the US Army is officially called a &amp;quot;Soldier&amp;quot;. This was the result of General Peter Schoomaker, then Army Chief of Staff, ordering all official Army publications to capitalize the word &amp;quot;Soldier.&amp;quot;&lt;br /&gt;
*The change gives soldiers the respect and importance they've always deserved, especially now in their fight against global terrorism. [http://itre.cis.upenn.edu/~myl/languagelog/archives/004573.html#more]&lt;br /&gt;
&lt;br /&gt;
==Bibliography==&lt;br /&gt;
*  Bluhm, Raymond. ''U.S. Army: A Complete History,'' (2005) oversize, heavily illustrated [http://www.amazon.com/U-S-Army-Complete-Raymond-Bluhm/dp/088363113X/ref=pd_bbs_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1210626315&amp;amp;sr=8-1 excerpt and text search]&lt;br /&gt;
* Brown, Jerold E., ed. ''Historical Dictionary of the U.S. Army'' (2001), 660pp [http://www.questia.com/read/111692384?title=Historical%20Dictionary%20of%20the%20U.S.%20Army online edition]&lt;br /&gt;
* Dastrup, Boyd L. ''The Field Artillery: History and Sourcebook'' (1994) [http://www.questia.com/read/9175413?title=The%20Field%20Artillery%3a%20History%20and%20Sourcebook online edition]&lt;br /&gt;
* Doughty, Robert. et al. ''American Military History And The Evolution of Western Warfare'' (1996), , standard texbook  &lt;br /&gt;
*  Hogan, David W. ''225 Years of Service: The U.S. Army, 1775-2000'' (2003)&lt;br /&gt;
* Macgregor, Douglas A. ''Transformation under Fire: Revolutionizing How America Fights,'' (2003) [http://www.questia.com/read/113144878?title=Transformation%20under%20Fire%3a%20%20Revolutionizing%20How%20America%20Fights online edition] &lt;br /&gt;
*[http://www.army.mil/cmh/books/AMH-V1/index.htm Matloff, ''American Military History'' Volume I], standard textbook&lt;br /&gt;
*[http://www.army.mil/cmh/books/AMH-V2/index.htm Matloff, ''American Military History'' Volume II], standard texbook&lt;br /&gt;
* Odom, William O. ''After the Trenches: The Transformation of U.S. Army Doctrine, 1918-1939,'' (1999) [http://www.questia.com/read/9498237?title=After%20the%20Trenches%3a%20The%20Transformation%20of%20U.S.%20Army%20Doctrine%2c%201918-1939 online edition] &lt;br /&gt;
* Pogue, Forrest C. ''The Supreme Command'' (1996), WW2 Europe [http://www.questia.com/read/11624132?title=The%20Supreme%20Command online edition]&lt;br /&gt;
* Quimby, Robert S. ''The U.S. Army in the War of 1812: An Operational and Command Study'' (1997) [http://www.questia.com/read/42476620?title=The%20U.S.%20Army%20in%20the%20War%20of%201812%3a%20An%20Operational%20and%20Command%20Study online edition] &lt;br /&gt;
* Sarkesian, Sam C., and Robert E. Connor Jr., eds. ''America's Armed Forces: A Handbook of Current and Future Capabilities'' (1994) [http://www.questia.com/read/71064339?title=America's%20Armed%20Forces%3a%20A%20Handbook%20of%20Current%20and%20Future%20Capabilities online edition]&lt;br /&gt;
* Weigley Russell F. ''The American Way of War: A History of United States Military Strategy and Policy.'' (1977).&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
* [http://www.army.mil/ Official US Army website]&lt;br /&gt;
* [http://www.goarmy.com/ Official US Army Recruiting site]&lt;br /&gt;
&lt;br /&gt;
[[Category:United States Armed Forces]]&lt;br /&gt;
[[Category:United States Army]]&lt;br /&gt;
[[Category:Indian Wars]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Torture&amp;diff=709085</id>
		<title>Torture</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Torture&amp;diff=709085"/>
		<updated>2009-10-11T23:39:40Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Controversy */ former President Bush&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The term '''torture''' refers to acts which inflict severe pain or mutilation on prisoners. Governments, armies and tyrants have inflicted torture on opponents throughout recorded history, chiefly against [[slave]]s and [[rebel]]s, but also against political or religious dissidents.&lt;br /&gt;
&lt;br /&gt;
In the West, the best known cases of torture were inflicted by ecclesiastical and political authorities during the Middle Ages. A well-known example from historical fiction occurs in ''[[Ivanhoe]]'', and well-known examples from real history can be found in the [[Malleus Maleficarum]]&amp;lt;ref&amp;gt;[http://www.malleusmaleficarum.org/ The Malleus Maleficarum]&amp;lt;/ref&amp;gt;, a manual for [[Witch Hunt|witch hunters]]. Opposition to torture on [[human rights]] grounds began in the 20th century, yet torture persists in countries as diverse as [[China]] and [[Sudan]]. &amp;lt;!-- too grisly and disgusting to mention here, but go read The Epoch Times for China. I might talk about ants and hamstringing in the Sudan article. Ed Poor. --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Iraq war==&lt;br /&gt;
In a raid on an [[al-Qaeda]] safe house in Iraq, U.S. military officials recovered an assortment of crude drawings depicting torture methods like &amp;quot;blowtorch to the skin&amp;quot; and &amp;quot;eye removal.&amp;quot; Along with the images soldiers seized various torture implements, such as meat cleavers, whips, and wire cutters. The images, declassified by the Department of Defense, also include a picture of a ramshackle Baghdad safe house described as an &amp;quot;al-Qaeda torture chamber.&amp;quot; It was there, during an April 24, 2007 raid, that soldiers found a man suspended from the ceiling by a chain. According to the military, he had been abducted from his job and was being beaten daily by his captors. Earlier Coalition Forces freed five Iraqis who were found in a padlocked room in Karmah. The group, which included a boy, were reportedly beaten with chains, cables, and hoses.&amp;lt;ref&amp;gt;[http://www.thesmokinggun.com/archive/years/2007/0524072torture9.html Torture, Al-Qaeda Style] &lt;br /&gt;
Drawings, tools seized from Iraq safe house in U.S. military raid, May 24, 2007. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== UN definition ==&lt;br /&gt;
The UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment defines torture as:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;...any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person information or a confession, punishing him for an act he or a third person has committed or is suspected of having committed, or intimidating or coercing him or a third person, or for any reason based on discrimination of any kind, when such pain or suffering is inflicted by or at the instigation of or with the consent or acquiescence of a public official or other person acting in an official capacity. It does not include pain or suffering arising only from, inherent in or incidental to lawful sanctions.&amp;quot; &amp;lt;ref&amp;gt;http://asiapacific.amnesty.org/apro/aproweb.nsf/pages/knowTortureDefinition&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Common methods ==&lt;br /&gt;
Torture is widely practiced in many countries throughout the world as a means of intimidating the ruling regime's opponents. Amnesty International in Asia &amp;amp; the Pacific states that incidences of torture or ill treatment by the police have been reported in over 140 different countries since 1997. &amp;lt;ref&amp;gt;http://asiapacific.amnesty.org/apro/aproweb.nsf/pages/knowTortureContext&amp;lt;/ref&amp;gt; By far most commonly reported method of torture is physical beatings - other commonly reported methods include: &lt;br /&gt;
&lt;br /&gt;
* [[Rape]] and [[sexual abuse]] in custody &lt;br /&gt;
&lt;br /&gt;
* [[Mock execution]] or threat of death   &lt;br /&gt;
&lt;br /&gt;
* Prolonged [[solitary confinement]]   &lt;br /&gt;
&lt;br /&gt;
* [[Electric shock]]s&lt;br /&gt;
&lt;br /&gt;
* [[Suffocation]]&amp;lt;ref&amp;gt;http://asiapacific.amnesty.org/apro/aproweb.nsf/pages/knowTortureMethods&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
* [[Waterboarding]]&amp;lt;ref&amp;gt;http://people.howstuffworks.com/water-boarding.htm&amp;lt;/ref&amp;gt;, also known as 'water torture' or 'water cure'&lt;br /&gt;
&lt;br /&gt;
== Controversy ==&lt;br /&gt;
It is a matter of dispute whether it serves any valid purpose to distinguish between degrees or levels of torture. To some opponents, &amp;quot;torture is torture&amp;quot; and should always be prohibited. The US maintains that its [[coercive interrogation]] techniques are not &amp;quot;[[torture]]&amp;quot;. While this position has met with considerable resistance from legal experts nationwide&amp;lt;ref&amp;gt;http://hrw.org/english/docs/2006/04/06/usdom13130.htm&amp;lt;/ref&amp;gt;, former President [[George W. Bush]] vetoed the [[McCain Amendment]], which was intended to tighten the definition of torture.  Ironically, under the current administration's definition of &amp;quot;torture&amp;quot;, the abuse [[Senator McCain]] received while a POW in Vietnam would '''not''' be considered torture.&lt;br /&gt;
&lt;br /&gt;
In addition to disagreement over the nature of what is or is not considered torture, controversy exists as to whether torture generally elicits useful information.  A large amount of prisoners tortured will eventually break and give up information or confession just to end the torture.  John McCain, who is considered both a patriot and a conservative, had his will broken after weeks of torture and the pain of improperly treated injuries, and subsequently signed a written confession stating &amp;quot;I am a black criminal and I have performed the deeds of an air pirate. I almost died and the Vietnamese people saved my life, thanks to the doctors.&amp;quot;&amp;lt;ref&amp;gt;http://www.azcentral.com/news/specials/mccain/articles/0301mccainbio-chapter3.html&amp;lt;/ref&amp;gt;  Examples like this illustrate that rather than evoking truthful statements or valuable intelligence, torture has the equal potential to elicit misinformation, and is therefore of questionable value.&lt;br /&gt;
&lt;br /&gt;
The signatories to the [[Geneva Convention]] &amp;lt;ref&amp;gt;http://www.yale.edu/lawweb/avalon/lawofwar/geneva03.htm&amp;lt;/ref&amp;gt; in 1949 defined relative classes of persons who may be considered &amp;quot;prisoners&amp;quot;.  The Bush administration has classified [[terrorist]]s as [[unlawful combatant]]s not associated with any signatory power and maintain that previous international conventions have not addressed this classification.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.wcl.american.edu/hrbrief/14/2devos.pdf?rd=1 Mind the Gap: Purpose, Pain, and the Difference between Torture and Inhuman Treatment] by Christian M. De Vos&lt;br /&gt;
&lt;br /&gt;
[[Category: Instruments and methods of torture]]&lt;br /&gt;
[[Category:Barbaric practices]]&lt;br /&gt;
[[Category:War Crime]]&lt;br /&gt;
[[Category:Crime]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Saturn&amp;diff=709079</id>
		<title>Saturn</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Saturn&amp;diff=709079"/>
		<updated>2009-10-11T23:33:41Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: /* Ring system */ new ring system&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;:''For other uses, please see [[Saturn (disambiguation)]].''&lt;br /&gt;
{{Planet|image=SaturnCassiniOverview.jpg&lt;br /&gt;
|caption=Composite true-color image of Saturn by spacecraft [[Cassini-Huygens Mission|Cassini]] in October of 2004.&lt;br /&gt;
|origname=Roman god of harvest&lt;br /&gt;
|symbol=Saturn symbol.svg&lt;br /&gt;
|order=7&lt;br /&gt;
|primary=Sun&lt;br /&gt;
|periapsis=1,352,550,000 km&amp;lt;ref name=saturnfact&amp;gt;Williams, David R. &amp;quot;[http://nssdc.gsfc.nasa.gov/planetary/factsheet/saturnfact.html Saturn Fact Sheet].&amp;quot; National Space Science Data Center, [[National Aeronautics and Space Administration|NASA]], November 23, 2007. Accessed May 19, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|apoapsis=1,514,500,000 km&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|semimajor=1,433,530,000 km&amp;lt;ref name=saturnfact/&amp;gt;&amp;lt;ref name=planetsoc&amp;gt;&amp;quot;[http://www.planetary.org/explore/topics/saturn/ Space Topics: Saturn].&amp;quot; ''The Planetary Society''. Accessed May 19, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|bode=10.0 AU&lt;br /&gt;
|circumference=59.879 AU&lt;br /&gt;
|eccentricity=0.0565&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|sidereal=10,759.22 da (29.4 a)&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|synodic=378.09 da&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|orbitspeed=10.183 km/s&lt;br /&gt;
|inclination=2.485°&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|reference=the ecliptic&lt;br /&gt;
|siderealday=10.656 h&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|solarday=10.656 h&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|rotatespeed=9.8663 m/s&amp;lt;ref name=calc&amp;gt;Calculated&amp;lt;/ref&amp;gt;&lt;br /&gt;
|axialtilt=26.73°&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|mass=5.6846 * 10&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; kg&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|density=687.3 kg/m³&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|surfacegrav=8.96 m/s²&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|escapespeed=35.49 km/s&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|meanradius=58,232 km&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|equatorradius =60,268 km&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|polarradius=54,364 km&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|surfacearea=42,612,000,000 km²&amp;lt;ref name=calc/&amp;gt;&lt;br /&gt;
|meantemp=134 K&lt;br /&gt;
|moons=60&lt;br /&gt;
|composition=hydrogen 96.3%, helium 3.25%, methane 4500 ppm, ammonia 125 pm, hydrogen deuteride 110 ppm, ethane 1.5 ppm, plus aerosols of ammonia ice, water ice, and ammonia hydrosulfide&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|color=light yellow&lt;br /&gt;
|albedo=0.47&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|mfd=0.210 G&amp;lt;ref name=saturnfact/&amp;gt;&lt;br /&gt;
|pmdm=4.6 * 10&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; N-m/T&amp;lt;ref name=Russell&amp;gt;Russell, C. T., and Luhmann, J. G. &amp;quot;[http://www-ssc.igpp.ucla.edu/personnel/russell/papers/sat_mag.html Saturn: Magnetic Field and Magnetosphere].&amp;quot; ''Encyclopedia of Planetary Sciences'', J. H. Shirley and R. W. Fainbridge, eds. New York: Chapman and Hall, 1997, pp. 718-719. Accessed May 19, 2008.&amp;lt;/ref&amp;gt;&amp;lt;ref name=Humphreys&amp;gt;Humphreys, D. R. &amp;quot;[http://www.creationresearch.org/crsq/articles/21/21_3/21_3.html The Creation of Planetary Magnetic Fields].&amp;quot; ''[[Creation Research Society Quarterly]]'' 21(3), December 1984. Accessed April 29, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|cmdm=1.34 * 10&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; N-m/T&amp;lt;ref name=Humphreys/&amp;gt;&lt;br /&gt;
|mdt=5300 a&amp;lt;ref name=Humphreys/&amp;gt;&lt;br /&gt;
|mhl=3700 a&amp;lt;ref name=calc/&amp;gt;&lt;br /&gt;
}}'''Saturn''' is the sixth [[planet]] from the [[sun]] and the second largest planet in the [[solar system]]. Saturn is a [[gas giant]] with an atmosphere predominantly of [[hydrogen]], with a small fraction of [[helium]] and trace amounts of several other compounds.&amp;lt;ref name=saturnfact/&amp;gt; The most prominent feature of Saturn is its ring system, which has been known to [[astronomy]] since less than half a century after the invention of the telescope and was for more than three centuries the only ring system known to man.&lt;br /&gt;
&lt;br /&gt;
== Ancient knowledge and naming ==&lt;br /&gt;
Saturn has been known to post-diluvian man since the beginnings of recorded history.&amp;lt;ref name=Arnett&amp;gt;Arnett, Bill. &amp;quot;[http://www.nineplanets.org/saturn.html Entry for Saturn].&amp;quot; ''The &amp;lt;s&amp;gt;Nine&amp;lt;/s&amp;gt; 8 Planets'', May 11, 2005. Accessed May 19, 2008.&amp;lt;/ref&amp;gt; The Hindus called Saturn Sani, one of nine objects called the ''Navagraha'' that constituted a celestial council. (The other eight members of this council were the [[Sun]], the [[Moon]], the modern planets [[Mars]], [[Venus]], [[Mercury]], and [[Jupiter]], and the ascending and descending nodes of the Moon's orbit, which the Hindus named Rahu and Ketu.) The Hindus feared Sani above all other objects, believing that he could burn any object instantly by merely glancing at it.&amp;lt;ref name=windows&amp;gt;&amp;quot;[http://www.windows.ucar.edu/tour/link=/mythology/sani.html&amp;amp;edu=high Entry for Sani].&amp;quot; ''Windows to the Universe'', University Corporation for Atmospheric Research, University of Michigan, July 19, 2001. Accessed May 19, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The ancient [[Greece|Greeks]] regarded this object, the furthest moving object that they knew, as the father of all the classical gods. They named him Kronos,&amp;lt;ref name=Arnett/&amp;gt; a word closely akin to ''chronos'', which means time. That [[Jupiter]] is far more prominent in the sky was a sign to the Greeks that Zeus, the most prominent son of Kronos, had deposed him, even as Kronos had deposed his own father, Ouranos (Uranus).&lt;br /&gt;
&lt;br /&gt;
The [[Rome|Romans]] named this deity Saturnus and regarded him not merely as the father of the gods but also as the patron of [[agriculture]] and the harvest. His symbol, a stylized rendering of a sickle, reflects that association. The name Saturn also appears in the name of Saturday, the English name for the seventh day of the week.&amp;lt;ref name=Arnett/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Orbital characteristics ==&lt;br /&gt;
Saturn's orbit is about 3.4 times as eccentric as Earth's orbit. Saturn keeps an average orbital distance of 1,433,530,000 km from the sun, a distance close to that predicted by the [[Titius-Bode Law]].&amp;lt;ref name=saturnfact/&amp;gt; Saturn's orbit is slightly inclined to the ecliptic, with the result that the [[Earth]] passes from one side to the other of Saturn's ring plane every so often.&amp;lt;ref name=Arnett/&amp;gt; Saturn's sidereal period is about 29.4 [[Earth]] years. Its ''synodic'' period is 378.09 days.&lt;br /&gt;
&lt;br /&gt;
== Physical characteristics ==&lt;br /&gt;
Saturn's volumetric mean radius is 58,232 km. Remarkably, Saturn is less dense than [[water]]. Its chief constituent is molecular [[hydrogen]], followed by [[helium]], [[methane]], [[ammonia]], [[hydrogen deuteride]], and [[ethane]]. Aerosols of ammonia ice, water ice, and [[ammonia hydrosulfide]] complete Saturn's composition.&lt;br /&gt;
&lt;br /&gt;
Saturn has high winds, which blow easterly at 500 m/s at the equator.&amp;lt;ref name=Hamilton&amp;gt;Hamilton, Calvin J. &amp;quot;[http://www.solarviews.com/eng/saturn.htm Entry for Saturn].&amp;quot; ''Views of the Solar System'', 1997-2005. Accessed May 19, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Magnetosphere ==&lt;br /&gt;
Saturn has a magnetic dipole moment of 4.6 * 10&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; N-m/T, less than one-thirtieth of that of [[Jupiter]]. Remarkably, the magnetic axis deviates only slightly from the rotational axis. The magnetophere extends slightly beyond the orbit of Titan, and Titan's upper atmosphere contributes plasma particles to the Saturnine magnetosphere.&amp;lt;ref name=Russell/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Ring system ==&lt;br /&gt;
Saturn’s ring system is the brightest in all the solar system, with an albedo varying from 0.2 to 0.6, often brighter than the planet itself.&amp;lt;ref name=Arnett/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rings have radii varying from 60,268 km to 483,000 km. Saturn's rings divide into seven portions, designated D, C, B, A, F, G, and E from inner to outer. A wide gap called the Cassini Division separates the B and A rings, and the A rings themselves have two gaps, called the Encke and Keeler gaps.&amp;lt;ref name=saturnringfact&amp;gt;Williams, David R. &amp;quot;[http://nssdc.gsfc.nasa.gov/planetary/factsheet/satringfact.html Saturnian Rings Fact Sheet].&amp;quot; [[National Aeronautics and Space Administration|NASA]], September 18, 2006. Accessed May 19, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The two Voyager spacecraft sent back cinematic images that showed that the rings were spoked, and that the spokes persist, especially in the B ring system.&amp;lt;ref name=Arnett/&amp;gt;&amp;lt;ref name=Hamilton/&amp;gt; Current theories suggest that the spokes result from magnetic interaction, because the rings all lie well within Saturn's magnetosphere. Furthermore, the F ring appears to be braided, a phenomenon that remains unexplained today.&amp;lt;ref name=Arnett/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Many of the innermost moons of Saturn orbit close to the rings, especially the F and E rings, and serve to regularize their structure, a phenomenon called &amp;quot;shepherding.&amp;quot;&amp;lt;ref name=Hamilton/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As of October 8, 2009, scientists have discovered another massive ring system that could not previously be seen.[http://www.timesonline.co.uk/tol/news/science/space/article6864286.ece]&lt;br /&gt;
&lt;br /&gt;
== Problems for uniformitarian theories ==&lt;br /&gt;
The origin of Saturn's rings remains a mystery&amp;lt;ref name=Arnett/&amp;gt;&amp;lt;ref name=Hamilton/&amp;gt;, and a troublesome one. The rings are not stable and hence could not have persisted for the whole of the assumed [[deep time]] age of the solar system.&amp;lt;ref name=Arnett/&amp;gt; [[Uniformitarianism|Uniformitarians]] admit that Saturn's rings could not be older than about 100 million years.&amp;lt;ref name=Arnett/&amp;gt; They therefore propose that Saturn's rings formed from the disintegration of one or more moons, perhaps following a collision with a [[comet]].&amp;lt;ref name=Arnett/&amp;gt;&amp;lt;ref name=Hamilton/&amp;gt; However, Wing-Huan Ip at the Max Planck Institute calculated that a comet-moon collision would not be sufficiently likely to occur in less time than 30 billion years. This is more than twice the age of the universe calculated from the [[Hubble Constant]].&amp;lt;ref name=Harris&amp;gt;Harris, David M. &amp;quot;[http://www.answersingenesis.org/creation/v12/i4/saturn.asp How Old are Saturn's Rings]?&amp;quot; ''Creation'', 12(4):40–41. September 1990. Accessed May 18, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Observation and Exploration ==&lt;br /&gt;
[[Galileo Galilei]] was the first astronomer to observe Saturn with a telescope. But he did not realize that he was looking at a ringed planet. Only in 1659 did [[Christiaan Huygens]] understand that Saturn was ringed. For three centuries more, Saturn's ring system was the only such system known, until in 1977 NASA astronomers inferred the ring system of [[Uranus]] from a stellar occultation experiment.&lt;br /&gt;
&lt;br /&gt;
Telescopic observation of Saturn has been ongoing since the earliest observations by Huygens and [[Giovanni Domenico Cassini]]. The [[Hubble Space Telescope]] and many Earth-based telescopes have taken many images of a quality comparable to that of images sent back from spacecraft.&lt;br /&gt;
&lt;br /&gt;
The first spacecraft to visit Saturn was [[Pioneer 11]] in 1979, followed by [[Voyager 1]] (1980) and [[Voyager 2]] (1981).&amp;lt;ref name=Arnett/&amp;gt; The spacecraft of the joint NASA/[[European Space Agency|ESA]] [[Cassini-Huygens Mission]] arrived in the Saturnine system on July 1, 2004.&amp;lt;ref name=Arnett/&amp;gt; The Huygens spacecraft landed on Saturn's largest moon, [[Titan (moon)|Titan]], and transmitted images and data all during its descent and for three hours after landing. The Cassini spacecraft continues to orbit Saturn and make frequent rendezvous with its most prominent moons to this day (May 19, 2008). Its mission was originally scheduled to run for four years, ending in July 2008, but NASA has announced a two-year extension with multiple rendezvous with [[Titan (moon)|Titan]] and additional rendezvous with [[Enceladus]], [[Rhea (moon)|Rhea]], [[Dione (moon)|Dione]], and [[Helene]]. Mission planners also suggest that after two years, Cassini might still have enough fuel for another two-year extension, and speak hopefully of specific future missions to Titan and Enceladus.&amp;lt;ref name=extended&amp;gt;Brown, Dwayne, and Martinez, Carolina. &amp;quot;[http://www.nasa.gov/mission_pages/cassini/media/cassini-20080415.html NASA Extends Cassini's Grand Tour of Saturn].&amp;quot; [[National Aeronautics and Space Administration|NASA]], April 15, 2008. Accessed May 16, 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&amp;lt;gallery&amp;gt;&lt;br /&gt;
Image:Saturnrings.jpg|Image of Saturn captured by the Hubble Space Telescope in 1996&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Satellites ==&lt;br /&gt;
Saturn has at least sixty confirmed satellites and three unconfirmed satellites. Of the sixty known satellites, five are &amp;quot;ring shepherds.&amp;quot;&amp;lt;ref&amp;gt;The three unconfirmed satellites, if confirmed, would also be ring shepherds. In addition, the A ring has a large collection of &amp;quot;moonlets&amp;quot; that shepherd the other smaller particles.&amp;lt;/ref&amp;gt; Two of the satellites, [[Epimetheus (moon)|Epimetheus]] and [[Janus]], actually exchange orbits regularly. Two of the largest moons, [[Tethys (moon)|Tethys]] and [[Dione (moon)|Dione]], each have two moons that occupy the stable libration or &amp;quot;Trojan&amp;quot; points in their respective orbits. Most of Saturn's moons lie beyond the orbit of [[Iapetus (moon)|Iapetus]], the outermost of the large spheroidal moons.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
== Related Links ==&lt;br /&gt;
* [http://solarsystem.jpl.nasa.gov/planets/profile.cfm?Object=Saturn&amp;amp;Display=Overview Saturn] by [[National Aeronautics and Space Administration|NASA]]&lt;br /&gt;
&lt;br /&gt;
{{solarsystem}}&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Gun&amp;diff=708747</id>
		<title>Gun</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Gun&amp;diff=708747"/>
		<updated>2009-10-11T02:06:02Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: also uses some other propulsion methods&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Glock30.jpg|right|200px]]&lt;br /&gt;
&lt;br /&gt;
The '''gun''' is a mechanical [[weapon]] which uses expanding gas or some other propulsion method to fire a [[bullet]], [[dart]] or other projectile through a tube (its shaft). &lt;br /&gt;
&lt;br /&gt;
The four main types of modern [[firearm]]s today are bolt-operated, pump action, semi-automatic, and automatic weapons. In a bolt-action weapon, each new [[round (ordnance)|round]] must be loaded manually, by moving the [[breech]] to eject the empty casing. In pump action guns (usually shotguns) a new round must be manually loaded by pulling back on pump of the gun, located underneath the barrel. &lt;br /&gt;
&lt;br /&gt;
In semi-automatic weapons, each pull of the trigger fires a bullet, each shot ejecting spent brass and loading new ammunition until the magazine is depleted. In fully automatic weapons, bullets will be fired as long as the trigger is depressed. Fully automatic fire will cause the gun to heat up very quickly, which can become dangerous as it can burn exposed flesh and because rounds may &amp;quot;cook off&amp;quot; or fire unexpectedly due to the chamber becoming hot enough to ignite the propellant.&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
[[Gunpowder]] was invented in China around the 800s AD. Firearms appeared after 1200, and became military weapons around 1600. The musket could not hit a small target, so armies fired them in volleys, giving a shotgun effect.  Rifles were indeed accurate but were very slow to reload until the 1850s, when an expanding-base bullet was invented.  Rifles were the main weapon on both sides of the [[American Civil War]]. &lt;br /&gt;
&lt;br /&gt;
==Gun control==&lt;br /&gt;
[[Gun control]] consists of limitations on the ownership of firearms, and by extension restricts the fundamental right of self-defense.&lt;br /&gt;
&lt;br /&gt;
[[Conservative]]s usually emphasize the individual [[the right to self-defense]] through the use of guns.  [[Liberal]]s more often stress the dangers of unrestricted ownership. &lt;br /&gt;
&lt;br /&gt;
Guns are said to be effective at deterring crime and protecting the gun owner.  Police officers often use guns to enforce the law, except in some countries where the police are not armed.   &lt;br /&gt;
===Ireland===&lt;br /&gt;
In the Republic of Ireland, the Garda Síochána has since its foundation held that uniformed officers do not carry guns - &amp;quot;The Garda Síochána will succeed not by force of arms or numbers, but on their moral authority as servants of the people&amp;quot;, as the first Commissioner said&amp;lt;ref&amp;gt;http://www.garda.ie/faq.html#G4&amp;lt;/ref&amp;gt;.   The current Commissioner of the Gardaí has stated that &amp;quot;we do not live in a 'gun culture'&amp;quot;, despite a recent rash of armed crime.   In Iceland, there are no armed forces, including the Police, and all Police only carry a baton on duty.&amp;lt;ref&amp;gt;http://www.specialoperations.com/Foreign/Iceland/Default.htm&amp;lt;/ref&amp;gt;   In addition, the regular Police forces of the UK&amp;lt;ref&amp;gt;http://www.mailonsunday.co.uk/pages/live/articles/news/news.html?in_article_id=535071&amp;amp;in_page_id=1770&amp;lt;/ref&amp;gt; and the Police Force of New Zealand do not carry firearms while on normal patrol, or in the latter case describe themselves as &amp;quot;generally unarmed&amp;quot;&amp;lt;ref&amp;gt;http://www.police.govt.nz/about/history.html&amp;lt;/ref&amp;gt;.   However, each of these Police forces also has highly trained specialist teams of armed Police, who are brought into play at time of need.&lt;br /&gt;
&lt;br /&gt;
Studies have repeatedly shown that law-abiding citizens carrying guns are an effective deterrent against crime&amp;lt;ref&amp;gt;http://www.journals.uchicago.edu/doi/pdf/10.1086/467988&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://saf.org/kleck1998.pdf&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://ideas.repec.org/p/nbr/nberwo/8926.html&amp;lt;/ref&amp;gt;. Further comparison between different states by [[John Lott]] indicates that states that have more conservative gun laws have lower crime rates, violent crime rates, and firearms [[homicide]]s than states with more liberal gun laws. &lt;br /&gt;
&lt;br /&gt;
== Science Fiction ==&lt;br /&gt;
&lt;br /&gt;
[[Science fiction]], such as [[Star Trek]], has postulated many different types of directed energy weapons. These are guns that fire beams, waves, or packets of energy.  Some energy guns can be set to stun, not to wound or kill. Most firearms legislation would not classify these as firearms, so their ownership would be unrestricted.&lt;br /&gt;
&lt;br /&gt;
== Miniguns ==&lt;br /&gt;
&lt;br /&gt;
One unusual type of gun is a minigun. Despite what you would think from the name, a minigun is the biggest of all small-arms. A minigun has multiple barrels which are driven by a loud electric motor. This allows it to have a very high rate of fire, and is a major difference from the systems of operation described at the top of the article.&lt;br /&gt;
&lt;br /&gt;
Miniguns are commonly seen in the movies, notable examples being [[Terminator 2]] and [[Predator]], where miniguns can be seen exploding multiple police cars or cutting down whole areas of forest. In reality miniguns probably cannot actually cut down trees, and standard 7.62mm ball ammunition would not cause a car to explode, although a [[tracer]] round might if it hit the gas tank.&lt;br /&gt;
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==See also==&lt;br /&gt;
*[[Gun control]]&lt;br /&gt;
==Further reading==&lt;br /&gt;
* Hess, Earl J. ''The Rifle Musket in Civil War Combat: Reality and Myth.'' (2008) 288 pages, ISBN 978-0-7006-1607-7 &lt;br /&gt;
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==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
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==External Links==&lt;br /&gt;
*[http://www.nra.org The National Rifle Association] Everything firearm related. Includes information on Second Amendment rights, NRA Training and Education, Politics and Legislation pertaining to gun rights.&lt;br /&gt;
*[http://www.a-human-right.com/ A Human Right] Discussion of the human right to self defense with a firearm.&lt;br /&gt;
*[http://www.learnaboutguns.com/ Learn About Guns] Firearm information and politics from a pro-firearms perspective.&lt;br /&gt;
*[http://www.gunowners.org/ Gun Owners of America] A no-compromise pro-gun lobby in Washington, D.C.&lt;br /&gt;
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[[Category:Guns]]&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Borda_count&amp;diff=708106</id>
		<title>Borda count</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Borda_count&amp;diff=708106"/>
		<updated>2009-10-09T05:25:53Z</updated>

		<summary type="html">&lt;p&gt;RandolfH: Created page with 'The '''Borda Count''' is a method of elections pionerred by Jean-Charles de Borda. Unlike the more commonly used method of plurality, the Borda takes into account &amp;quot;favorites&amp;quot; and...'&lt;/p&gt;
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&lt;div&gt;The '''Borda Count''' is a method of elections pionerred by Jean-Charles de Borda. Unlike the more commonly used method of plurality, the Borda takes into account &amp;quot;favorites&amp;quot; and &amp;quot;least favorites&amp;quot;. By the Borda method, it is possible for a winner of the most &amp;quot;first place&amp;quot; votes to still lose. The Borda method assigns points to a candidate dependent on X, where X is the number of candidates running for a position. A first place vote gives the candidate X votes, a second place gives the candidate X - 1 points, and so on to the last place vote, which gives the candidate one point.&lt;/div&gt;</summary>
		<author><name>RandolfH</name></author>
	</entry>
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