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Talk:Roman Catholic Church

2011-06-28T04:34:59Z

Pano: add a comment

==Pope John Paul II image placement==

Perhaps it's just on my particular web browser, but the image of Pope John Paul II is located right next to the section on the abuse controversy. This appears to try to link him to the scandal in a way that I'm sure is unintended. Could it be relocated?[[User:HectorJ|HectorJ]] 19:08, 28 March 2010 (EDT)

:It could be viewed as a subliminal message, and I remember the BBC reporting on a leaked letter by the adjacent Pope John XXIII describing the process and calling for excommunication of victims who went public. Let's move them both. -[[User:Danq|danq]] 23:46, 28 March 2010 (EDT)

==Evolutionism and creationism==
In the "Evolutionism and creationism" section, I can't quite be certain, but if memory serves correctly offences that warrant excommunication are limited to preaching of abortion, ordaining a female into the priesthood, and engaging in schismatic actions. Perhaps someone should look into this. [[User:Pano|Pano]] 00:34, 28 June 2011 (EDT)

Roman Catholic Church

2011-06-28T04:28:14Z

Pano: /* Evolutionism and creationism */ space

{{Christianity}}
The '''Roman Catholic Church''' is a denomination of [[Christianity]]. Roman Catholics believe in the divinity of Jesus Christ, who is the Son of God, and worship the God of [[Abraham]]. The Roman Catholic Church has a single leader, the [[Bishop]] of [[Rome]], also known as the [[Pope]]. The current Pope is [[Pope Benedict XVI|Benedict XVI]]. Present day governance of the Church is divided hierarchically into Dioceses overseen by a Diocesan Bishop, who in turn oversees Diocesan priests and deacons on the level of the individual Church.

Members believe that theirs is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while the numbers and influence in Europe have declined.

The Roman Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], believing him to be the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his church. The Catholic Church consists of those Christians who are in full communion with the Pope, including "Uniate Catholics" in Eastern Europe who, strictly speaking, are not part of the "Roman" rite.

The Roman Catholic Church has suffered several [[schism]]s over its history; most notably that with the [[Church of the East]] following the [[First Ephesian Council]], the several [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the various [[Reformation]]s of the 16th century leading to the development of [[Protestantism]].

While the theological disagreements leading to the earlier schisms are not very sharp, the Protestants made a more radical break. Two of the principal issues of contention between Catholics and Protestants are ''[[sola scriptura]]'' (the Protestant doctrine that the Bible alone is the final authority for Christians, which denies the infallibility of [[Sacred Tradition]], the Pope, and the infallibility of ecumenical church councils) and ''sola fide'' (the doctrine, popularized by [[Martin Luther]], that faith alone, as opposed to faith and good works both, is sufficient for salvation).

[[Image:Cathpop.jpg|right|thumb|350px|Catholics in the world.]]

==Organization==

The Pope and the the international leadership of the Church are based in [[Vatican City]], a sovereign elective monarchy and an enclave of [[Rome]] established by the 1929 [[Lateran Treaty]].

The Catholic Church has a complex hierarchy of clergy, including (in descending order of rank):

* The [[Pope]]
*[[Cardinal]]s
*[[Archbishop]]s
*[[Bishop]]s
*[[Abbot]]s
*[[Monsignor|Monsignori]]
*[[Archpriest]]s
*[[Priest]]s
*[[Deacon]]s

The key roles are played by the Pope and the bishops, and the question of whether secular governments should play a major role in ecclesiastical appointments has been a major issue for centuries. The [[Investiture Controversy]] in the [[Holy Roman Empire]] was over this question, as was the dispute between [[Gallicanism]] and [[ultramontanism]] in France.

==Teachings==
[[Image:JpII.jpg|right|thumb|[[Pope John Paul II]] reigned 1978-2005]]
The chief teachings of the Catholic church are set out in the [[Catechism of the Catholic Church]] in order to foster and promote the Profession of the Faith (first part), the Celebration of the Christian Mystery (second part), the Life in Christ (third part), and Christian Prayer (fourth part). They are:

* God’s objective existence.
* God’s interest in individual human beings, who can enter into relations with God through direct and intercessory prayer and through the intercession of a priest ordained by Holy Order.
* The [[Holy Trinity]] and [[christology|divinity of the person of Jesus Christ]].
* The immortality of the [[soul]] of each human being, each one being accountable at death for his or her actions in life, with the award of heaven or hell.
* The resurrection of the dead.
* The historicity of the [[Gospels]].
* The divine commission of the church and infallibility of revealed scriptural interpretation.

The Roman Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in purgatory are never forgotten,<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref> may be addressed in prayer, and intercede with God on the behalf of the living. The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living Magisterium of the Church.

The term "Catholic" is frequently applied as an adjective meaning, "pertaining to the Roman Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]], and many Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome.

The Roman Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref> The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing is said to be unlawful. This position entails [[pacifism]] and (in some cases) [[vegetarianism]].
===Evolutionism and creationism===
The Church allows evolutionist research, but has several anathemas on the subject. For example denying that God was the '''creator''' of things visible and invisible leads to an automatic excommunication, meaning that the only evolutionism Catholics are allowed to believe in is theistic evolution. There are quite a few catholic creationist organizations, including the British [http://www.daylightorigins.com/ Daylight Origins Society] and the [http://www.kolbecenter.org/ Kolbe Center for the Study of Creation].

== History ==

===Early Church===

The original Christian community was founded by Jesus Christ and led by the Apostles. St. [[Paul|Paul the Apostle]] was the most prolific contributor to the [[New Testament]] and the most notable of the Early Christian missionaries. Christians were subjected to persecution, first under [[Nero]] in A.D. 64 and again, more severely, under the emperors [[Domitian]], [[Marcus Aurelius]],[[Decius]], and [[Diocletian]], in the second and third centuries.

After almost 300 years of persecution against the Church failed to stop the growth of Christianity, the Emperor [[Constantine I]] had a religious experience and, by the [[Edict of Milan]] issued in the early fourth century, legalized Christianity. Going to war with the co-Emperor of the east [[Lucinius]] over his continued persecution of Christians, Constantine won and became sole Emperor. The age of persecution was over.
[[Image:Christians.jpg|thumb|450px]]

=== Fathers of the Church ===

Other important early theologians include [[St. Ambrose]], Bishop of [[Milan]] from 374 to 397, and especially [[St. Augustine]].

===Barbarians converted===

Until the early fourth century AD Christianity enjoyed a mixed reception in the Roman Empire and Christians were frequently subject to persecution. After its legalization, the Christian church became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Church as the official religion of the Roman Empire and proscribed the former pagan practices. There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Christianity continued to grow both among those directly under the Empire and among the barbarians, until the time that Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian.

After the collapse of the Western Empire, the Catholic Church became the most powerful political and religious force in Latin-speaking Europe, and by the 8th century it had achieved near total religious dominance.

Aggressive missionary activities accomplished the conversion of almost all the pagan tribes in Europe by the year 1000 AD. The last pagan country in Europe to be converted was [[Lithuania]], in 1387.

=== Great Schism ===

Numerous disputes between the eastern and western churches became more pronounced from the ninth century onwards. The Church experienced the [[Great Schism]] in 1054 that divided it into a Western (Latin) branch, which has been called the Catholic Church, and an Eastern branch, which has become known as the [[Orthodox Church|Eastern Orthodox Church]]. Both traced their roots to the time of Jesus, but the Eastern Orthodox Church did not acknowledge the supremacy of the Pope, being only willing to recognize him as "first among equals."

The schism's causes were not purely religious, but cultural and geographic elements also played a role. Later attempts at reconciliation occurred, such as at the [[Council of Basel]], but the two remain separate to this day despite accepting the same sacraments.

=== Late Middle Ages ===

The Crusades, a series of religious wars instigated by the Church against the Muslims and other groups in the Holy Land, began in 1092 and continued until the end of the 13th century. Despite the focus on regaining the Holy Land from Muslim control, the Crusaders also massacred Jews and sacked the Christian city of Constantinople.

During this time period, the [[Inquisition]]s started and would continue through the time of the Protestant Reformation. The medieval inquisition focused on rooting out [[Cathars]], while the later inquisitions, such as the [[Spanish Inquisition]], focused on people who were believed to be secretly practicing [[Judaism]] or [[Islam]] following the [[Alhambra Decree|legally mandated]] conversion to Christianity of all Jews and Muslims remaining in Spain.

===Reformation and Counter-Reformation===

In 1517, [[Martin Luther]] began the [[Protestant Reformation]] with a public protest against the sale of [[indulgences]]. It grew into a movement that covered a wider variety of issues. Eventually, Protestants rejected the notions of saintly intercession, the authority of the pope, and all sacraments except [[Baptism]] and [[Communion]]. This eventually led to a series of religious wars in [[Europe]], and the Protestant-Catholic split became one of the dominant themes in European events until modern times.

===1815 to 1914===

====Conservatism====

After 1800 the Papacy became the center of conservatism in Europe in reaction against the socialism of the French Revolution and its supporters. Pius VII (1800-23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work. Most important was the restoration of the Jesuits in 1814. They grew more numerous and even more influential in the 19th century.

The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting new Marian devotions (such as the rosary). Rome had fallen into disrepair, and Pius VII began the restoration of the city's artistic glories, an enterprise that continues into the 21st century. <ref> Kelly (1999); Duffy (2006); Latourette (1958) vol 1. </ref>

====Ultramontane vs Gallican====

The "ultramontane" tendency in the Church centralized more power and authority in the Papacy. It was opposed by the "[[Gallican]]" tendency, especially in France, to give national churches more control over their affairs. The ultramontine forces generally won out, especially with the promulgation of [[Papal Infallibility]] at the First Vatican Council in 1870. The ultramontane forces cited the old doctrines of [[Robert Bellarmine]] (1542-1621) and [[Francisco de Suárez]] (1548-1617) to bolster the papal claim to absolute power in spiritual matters.

Gallicanism in France was damaged by the rise of ultramontanism in the 1850s and the devotional revolution that shifted piety to devotions sponsored by Rome. Gallicanism was officially suppressed by the First Vatican Council in 1870, which established the paramount authority of the pope as a matter of dogma. However informal manifestations of Gallicanism continue in some countries, especially China. In Canada, the Irish clergy fought for ultramontanism against the French clergy, who were Gallican. The [[Catholicism in Ireland|Irish]] won out with the support of the Vatican.

After Vatican II, 1962-65, the multiple and often confused controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains,<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref>

This dissent is mainly manifested in disagreement with Roman Catholic teaching on birth control and abortion.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> <ref>56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80% of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic. Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref>

====Facing Modernity====

In the 19th century, the Church escaped irrelevance by using the same means as emerging nation-states: establishing more administrative and doctrinal centralization (in Rome); establishing a homogeneous culture, aided especially by universal use of Latin; promoting new rites and folk devotions, especially those focused on Mary and other favored saints; promoting pilgrimages to holy sites; encouraging clergy to endorse and lead regional nationalist movements that focused on historic languages and cultures; creating many new teaching orders and schools; supporting intellectuals and publishing houses; and cultivating an image of theological, canonical, and moral superiority. Of special importance was the missionary activity, based especially in Germany, that was in competition with Protestant missions in China, India, Africa and other non-Christian lands. The Jesuits proved highly adept at promoting the Papal cause. The Pope thereby became less of a figurehead and more of a true ruler.

There was internal dissent among some Catholic intellectuals, such as historian [[Lord Acton]] in Britain and theologian Ignaz von Döllinger in Germany, who opposed the declaration of the dogma of papal infallibility. This also caused further schisms, with breakaway groups centering around the Archbishop of [[Utrecht]] to form the [[Old Catholic Church]].

=====Syllabus of Errors=====

The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref> see text at [http://www.papalencyclicals.net/Pius09/p9syll.htm]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, theological rationalism, [[separation of church and state]], removal of [[public school]]s from Church control, and other modern views. The Pope claimed for the Catholic Church total control over science and culture. Liberals viewed this as a declaration of war by the Church on modern civilization. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref> Latourette (1958) vol 1 ch. 6</ref>

====Facing Liberalism====

Burns (1990) took a sociological perspective on the Papacy's long battle with liberalism, showing how the papacy gradually reformulated Catholic ideology to subordinate social and political issues to more purely religious and moral ones.

In Germany in the 1840s the ultramontane movement used mass meetings and pilgrimages to combat the growth of liberalism and modernism. However, the anti-clerical press attacked these mass meetings, and in response a large number of Catholic newspapers emerged in Germany starting in the 1840s. To ensure their own survival, these newspapers championed the liberal idea of [[Freedom of the press|press freedom]]. In addition, local clubs were established to mobilize the Catholic working class. These clubs tried to end discrimination against ordinary Catholics by advocating freedom of religion and freedom of thought and by entering the electoral process. With the unification of Germany in 1870, the new nation faced the problems of consolidation, one of which was secularization. The laws dealing with secularization opened a political battle between Chancellor Bismark and the Catholics, which struggle is called the "[[Kulturkampf]]." The Catholics organized their own political parties and protected their interests by voting as a bloc into the 1930s, when the Nazis closed down all other parties.

====Freemasons====

Freemasonry is a secret society that was, in the eighteenth and nineteenth centuries, politically active in numerous countries. The Catholic Church opposed Freemasonry and forbade its members to belong to Masonic lodges. This was partially because Masons were often aligned with popular uprisings that had the objective of replacing traditional monarchism and class privilege with national independence and voting rights. A large number of the signers of the U.S. Declaration of Independence had been Freemasons, for example.

The Papacy coordinated attacks against Masonry in countries such as Brazil, where the religious question in the 1870s centered on Masonry and the struggle between regalist and ultramontane forces. One method of Catholic action was to found Catholic universities. Ignace Bourget, second bishop of Montreal, Canada, founded Laval University, saying that the university would be the principal instrument for "wresting the elite from the clutches of liberalism." At the time, political Liberalism was closely associated with national liberation and democracy.

====Women====

A spiritual revolution took place in the 19th century, moving individuals to a renewed interest in personal piety. There was a new emphasis on the role of Mary, and a greatly increased involvement of women in the life of the Church. The number of sisters and nuns increased from 20,000 to 400,000 between 1815 and 1914.

Camp (1990) traced the treatment of women. In the late 19th century, the papacy began to revise its public teachings about the proper role of women in the Church and society. From Pope Leo XIII (1878-1903) to Pope John Paul II (1978-2005), papal social pronouncements revealed an evolution in attitudes from the view that women are passive subordinates to men in all spheres of life to the current teaching that lay and clerical women are equal but complementary partners with men in religious, political, economic, and social endeavors. Nevertheless, the papacy has remained firm in the conviction that ordination to the priesthood is for men only.

====Social changes====

Urbanization brought millions of peasants out of the villages to industrial cities, where church facilities were few.

====Arts====

[[Image:Cerro_de_Angeles.jpg|right|thumb|230px|Cerro de los Angeles, Madrid, Spain.]]
The arts provided a refuge from modernity in the form of a nostalgic aesthetic. Church architecture saw the revival of the medieval [[Gothic]] style. Romantic literature, for example by Chateaubriand, helped inspire a Catholic revival. In music, Catholic churchgoers were likely to be exposed to an officially sponsored revival of ''a cappella'' singing in the manner of Palestrina. The rapid development of symphonic and operatic forms affected sacred music, resulting in many masses, requiems, and te deums for large orchestra and chorus, sometimes even composed by skeptics such as Berlioz and Verdi.

====Politics====

In politics, as democracy and popular government spread, religious motivations moved people into one party or the other. In Catholic countries such as France, Italy, Spain, and Portugal, sharp confrontations emerged between clericals and anti-clericals; in countries with mixed Catholic and Protestant populations such as Germany, Switzerland, the Netherlands, Britain and the U.S., political splits occurred along confessional lines. In the U.S. the great majority of the Catholics became [[Democratic Party|Democrats]]. In Germany the Catholics formed their own Center party to fight off attacks from the Protestants, as during the [[Kulturkampf]].

The British attempt to impose Protestantism on Ireland not only fueled the Catholic revival there but also contributed to its spread via emigration to the U.S. and Canada, Australia, New Zealand, and England itself, all of which increased the Catholic population. The Irish often took control of the Church in each of these countries. The Poles, having lost their nation state in the 1790s, turned to an intense religiosity that preserved national identity and which they carried with them to industrial centers in the U.S. and Germany. In the U.S., some Poles, frustrated with the Irish control of the Church, founded the [[Polish National Catholic Church]].

===20th century===

====Vatican II====

[[File:John-23.jpg|right|thumb|270px|[[Pope John XXIII]] reigned 1958-63]]

The "Second Ecumenical Council of the Vatican" (called [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction Mass in local languages instead of Latin. Theologically, the council deemphasized the centrality of Mary while also adding a new emphasis on individual and personal holiness. It asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants.

Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in man's understanding of the Gospels, which in turn justifies changes in Catholic belief and practice. "Conservative" Catholics (including the most recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical. Some created churches which use the old liturgies.

===21st Century===

Current issues facing the Catholic Church include:

* [[Cafeteria Catholicism]]
* The effect of liberal legislation on Catholic hospitals (such as funding for abortion)
* The aftermath of several sexual abuse scandals during the 2000s
* Increasing atheism and secularism in Europe
* Christianity in the Middle East, most notably the ongoing genocide of Chaldean Rite Catholics in Iraq
* The increasing Islamic population of Europe, and related issues of [[terrorism]] and [[sharia law]]
* Islam as a whole is now more popular than the Catholic denomination by itself

== See also ==

*[[Cafeteria Catholic]]
*[[Catholic views on creationism‎]]
*[[Dead Sea Scrolls]]
*[[Eucharist]]
*[[Jesus Christ]]
*[[Josemaría Escrivá de Balaguer]]
*[[Pope John Paul II]]
*[[Vatican City]]

==External links==
[[Image:Virgen.jpg|right|thumb|Virgin Mary and Child]]

*[http://www.Vatican.va The Vatican]
*A digital version of [http://www.newadvent.org/cathen/ ''The Catholic Encyclopedia''].
*[http://www.cua.edu/ The Catholic University of America] Washington, D. C.
*[http://www.newadvent.org/cathen/11567b.htm St. Paul] Catholic Encyclopedia.
*[http://www.scborromeo.org/ccc.htm Catechism of the Catholic Church] Saint Charles Borromeo Catholic Church web site.
*[http://www.pellegrinocattolico.com/index.html Al Pellegrino Cattolico] Italian web site.

==Further reading==
* Bokenkotter, Thomas. ''A Concise History of the Catholic Church'' (2005) [http://www.amazon.com/Concise-History-Catholic-Church/dp/0385516134/ref=sr_1_2?ie=UTF8&s=books&qid=1241119912&sr=8-2 excerpt and text search]
* Brown, Peter. ''The Rise of Western Christendom: Triumph and Diversity 200-1000 AD'' (2002), 640pp
* Chadwick, Owen. ''A History of the Popes, 1830-1914.'' (1998), 616pp; a standard recent history. [http://www.questia.com/PM.qst?a=o&d=12355195 online edition],
* Coppa, Frank J. ''The Modern Papacy since 1789.'' Longman, 1998. 296 pp.
* Daniel-Rops, Henri. ''The Church in the Eighteenth Century'' (1964)
* Daniel-Rops, Henri. ''The Church in an Age of Revolution'' (1965).
* Holland, Joe. ''Modern Catholic Social Teaching: The Popes Confront the Industrial Age 1740-1958.'' Paulist Press, 2003. 404 pp.
* Kung, Hans. ''The Catholic Church: A Short History'' (2003), by a leading Catholic scholar [http://www.amazon.com/Catholic-Church-History-Library-Chronicles/dp/0812967623/ref=sr_1_15?ie=UTF8&s=books&qid=1241119912&sr=8-15 excerpt and text search]
* Latourette, Kenneth Scott. ''Christianity in a Revolutionary Age: A History of Christianity in the Nineteenth and Twentieth Centuries'' 5 Vol'' (1958), a detailed history of Christianity 1800-1950 by a fair-minded Protestant scholar. [http://www.questia.com/PM.qst?a=o&d=101463833 vol 1 online edition]
* Logan, F. Donald. ''A History of the Church in the Middle Ages.'' 2002. [http://www.questia.com/PM.qst?a=o&d=102805754# online edition]
* Mullett, Michael A. ''The Catholic Reformation,'' (1999), [http://www.questia.com/PM.qst?a=o&d=102890994 online edition]
* O'Toole, James M. ''The Faithful: A History of Catholics in America'' (2008) [http://books.google.com/books?id=BFlBzSAVW6kC&printsec=frontcover&dq=intitle:The+intitle:Faithful+intitle:A+intitle:History+intitle:of+intitle:Catholics+intitle:in+intitle:America&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Pastor, Ludwig von. ''History of the Popes From the Close of the Middle Ages'', (1894-1930), 16 vol, older Catholic history [http://books.google.com/books?spell=1&lr=&q=pastor+history+popes&as_brr=1 online from books.google.com]
* Ullmann, Walter. ''A Short History of the Papacy in the Middle Ages,'' (2002), 393pp, [http://www.questia.com/PM.qst?a=o&d=107602176 online edition]
* Schreck, Alan. ''The Compact History of the Catholic Church'' (2009)
* Vidmar, John. ''The Catholic Church through the Ages: A History'' (2005) [http://www.amazon.com/Catholic-Church-through-Ages-History/dp/0809142341/ref=sr_1_1?ie=UTF8&s=books&qid=1241119912&sr=8-1 excerpt and text search]
===Reference===
* ''New Catholic 'Encyclopedia'' (1967), complete coverage of all topics by Catholic scholars
* ''Catholic Encyclopedia,'' (1913) [http://www.newadvent.org/cathen/ online edition] complete coverage by Catholic scholars; the articles were written about 100 years ago
* Coppa, Frank J., ed. ''Great Popes through History: An Encyclopedia.'' (2002). 600 pp.
* Kelly, J.N.D. ''The Oxford Dictionary of Popes'' (1988). 349pp; scholarly short biographies; [http://www.questia.com/PM.qst?a=o&d=54850171 online edition]

==References==

<references/>

[[Category:Catholic Church| ]]
[[Category:Christian History]]
[[Category:Christian Denominations]]

Social Darwinism

2011-06-26T23:22:40Z

Pano: fix capitalisation

[[Image:Evolution.jpg|alt=evolution darwin theory|right|thumb|226px|[[Charles Darwin]] ]]
'''Social Darwinism''' is a belief, popular in the late [[Victorian era]] in [[England]], [[United States|America]], and elsewhere, which states that the strongest or fittest should survive and flourish in society, while the weak and unfit should be allowed to die. The [[theory]] was chiefly expounded by [[Herbert Spencer]], whose ethical [[philosophies]] always held an elitist view and received a boost from the application of [[Charles Darwin|Darwin]]ian ideas such as adaptation and [[natural selection]].<ref>[http://library.thinkquest.org/C004367/eh4.shtml Social Darwinism] at Thinkquest, retrieved on 08/04/2008</ref> Its leading proponents opine [[atheism]].<ref name="Manfred Berg, Geoffrey Cocks">{{cite web|url = http://books.google.com/books?id=xVgDiuOxEP4C&pg=PA65&dq=atheists+social+darwinism&hl=en&ei=v56zTc3LB-f00gGmmrX7CA&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFIQ6AEwCDgU#v=onepage&q&f=false|author=Manfred Berg, Geoffrey Cocks| title = Medicine and Modernity: Public Health and Medical Care in Nineteenth- and Twentieth-Century Germany|publisher = [[Cambridge University Press]]|quote=The Christian-conservative Ritter went on to argue that social Darwnism was an aspect of the materialist worldview of the Weimar Republic, which encompassed Marxism and atheism as well and displaced the religious values that he thought had dominated in the imperial period and that alone could guarantee political stablility in the age of the masses. |accessdate = 2007–03–25}}</ref><ref name="Mohammed Talib">{{cite web|url = http://books.google.com/books?id=Ap9WyyINclUC&pg=PA10&dq=atheism+and+social+darwinism&hl=en&ei=FJ6zTde4GKjk0QG46LybBg&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFEQ6AEwCA#v=onepage&q=atheism%20and%20social%20darwinism&f=false|author=Mohammed Talib| title = Universal Peace|publisher = [[Lulu]]|quote=At this point, we must recall another atheist ideology-Social Darwinism-which was among the causes for the outbreak of both the First and Second World Wars.|accessdate = 2007–03–25}}</ref><ref name="Jonas E. Alexis">{{cite web|url = http://books.google.com/books?id=WZEXJm4JIbEC&pg=PA39&dq=atheists+social+darwinism&hl=en&ei=oZ6zTZnPGJCC0QGjg5n1CA&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDMQ6AEwAg#v=onepage&q=atheists%20social%20darwinism&f=false|author=Jonas E. Alexis| title = Christianity's Dangerous Idea|publisher = [[AuthorHouse]]|quote=What is even more interesting to point out is that the leading social Darwinists were not Protestants at all-they were mostly atheists who were trying to force their own ideologies upon society at large.|accessdate = 2007–03–25}}</ref>

Beginning in 1887, social [[scientists]] were using the term "social Darwinism" to apply the [[survival of the fittest]] theory to social situations. Under this theory, the wealthiest or most powerful in society must be [[biologically]] superior, and less "fit" persons should die.

{{quotebox|Proponents of this particular form of ‘social Darwinism’, such as [[Herbert Spencer]], taught that the powerful and wealthy were this way because they were biologically and evolutionally superior to the struggling masses. They believed that we should therefore do nothing to help improve the working and living conditions of the lesser evolved masses. Charities were clearly evil in helping sustain the lives of those who otherwise would and should die in the natural selection process. In other words, the weak were to do their duty and die while the fittest survived, which would one day lead to an evolutionarily super society and race. [http://www.creationinthecrossfire.com/Articles/OriginofSpecies.html] }}

Soon many began to view [[racial]] struggles, and [[war]] itself, as a perfectly natural example of survival-of-the-fittest in the human race. The horrific wars of the 20th century, employing shockingly brutal tactics, were encouraged by a belief in survival-of-the-fittest among humans. While social Darwinism itself was applied to social and economic situations rather than military ones, it is easy how extreme versions of social Darwinism could justify physical struggles among races.

Social Darwinism has been linked with [[racism]], [[nationalism]], [[imperialism]], and [[atheism]].<ref>Hall, Timothy C. (M.A.) "''The Complete Idiot's Guide to World History''". pg. 248: "Others like Herbert Spenser took Darwin's concepts of survival of the fittest and applied them to human society. Spenser saw social progress coming from the struggle for survival. This application became the rationale for many movements and injustices of the nineteenth century, including imperialism, nationalism, capitalism, and racism." ISBN: 978-1-59257-712-5.</ref><ref name="Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob">{{cite web|url = http://books.google.com/books?id=kKGgoNo4un0C&pg=PA653&lpg=PA653&dq=social+darwinism+missionaries+india&source=bl&ots=Y_LLqh3b93&sig=zQsURzU455ZsXRa-SOQJIzIzP8w&hl=en&ei=7TuhTLfJM8aNnQfF5bSiAw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCYQ6AEwAw#v=onepage&q=social%20darwinism%20missionaries%20india&f=false| title = Western Civilization: Ideas, Politics, and Society|publisher = [[Houghton Mifflin Harcourt Publishing Company]]|quote=The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justifed the exploitation of "lesser breeds without the law" by superior races. This language of raece and conflict, of superior and inferior people, had wide currency in the Western states. Social Darwinists vigourously advocated the acquistion of empires, saying that strong nations-by definition, those that were successful at expanding industry and empire-would survive and that others would not. To these elitists, all white men were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. In the nineteenth centruy, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other people had merit or deserved respect. Many westerners believed that it was their duty as Christians to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and were the first to develop writing for those without a written language. Christian missionaries were ardently opposed to slavery.|accessdate = 2007–03–25}}</ref><ref name="Manfred Berg, Geoffrey Cocks">{{cite web|url = http://books.google.com/books?id=xVgDiuOxEP4C&pg=PA65&dq=atheists+social+darwinism&hl=en&ei=v56zTc3LB-f00gGmmrX7CA&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFIQ6AEwCDgU#v=onepage&q&f=false|author=Manfred Berg, Geoffrey Cocks| title = Medicine and Modernity: Public Health and Medical Care in Nineteenth- and Twentieth-Century Germany|publisher = [[Cambridge University Press]]|quote=The Christian-conservative Ritter went on to argue that social Darwnism was an aspect of the materialist worldview of the Weimar Republic, which encompassed Marxism and atheism as well and displaced the religious values that he thought had dominated in the imperial period and that alone could guarantee political stablility in the age of the masses. |accessdate = 2007–03–25}}</ref><ref name="Mohammed Talib">{{cite web|url = http://books.google.com/books?id=Ap9WyyINclUC&pg=PA10&dq=atheism+and+social+darwinism&hl=en&ei=FJ6zTde4GKjk0QG46LybBg&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFEQ6AEwCA#v=onepage&q=atheism%20and%20social%20darwinism&f=false|author=Mohammed Talib| title = Universal Peace|publisher = [[Lulu]]|quote=At this point, we must recall another atheist ideology-Social Darwinism-which was among the causes for the outbreak of both the First and Second World Wars.|accessdate = 2007–03–25}}</ref><ref name="Jonas E. Alexis">{{cite web|url = http://books.google.com/books?id=WZEXJm4JIbEC&pg=PA39&dq=atheists+social+darwinism&hl=en&ei=oZ6zTZnPGJCC0QGjg5n1CA&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDMQ6AEwAg#v=onepage&q=atheists%20social%20darwinism&f=false|author=Jonas E. Alexis| title = Christianity's Dangerous Idea|publisher = [[AuthorHouse]]|quote=What is even more interesting to point out is that the leading social Darwinists were not Protestants at all-they were mostly atheists who were trying to force their own ideologies upon society at large.|accessdate = 2007–03–25}}</ref> To elitists, strong nations were composed of white people who successful at expanding their empires, and as such, these strong nations would survive in the struggle for dominance.<ref name="Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob">{{cite web|url = http://books.google.com/books?id=kKGgoNo4un0C&pg=PA653&lpg=PA653&dq=social+darwinism+missionaries+india&source=bl&ots=Y_LLqh3b93&sig=zQsURzU455ZsXRa-SOQJIzIzP8w&hl=en&ei=7TuhTLfJM8aNnQfF5bSiAw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCYQ6AEwAw#v=onepage&q=social%20darwinism%20missionaries%20india&f=false| title = Western Civilization: Ideas, Politics, and Society|publisher = [[Houghton Mifflin Harcourt Publishing Company]]|quote=The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justifed the exploitation of "lesser breeds without the law" by superior races. This language of raece and conflict, of superior and inferior people, had wide currency in the Western states. Social Darwinists vigourously advocated the acquistion of empires, saying that strong nations-by definition, those that were successful at expanding industry and empire-would survive and that others would not. To these elitists, all white men were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. In the ninteteenth centruy, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other people had merit or deserved respect. Many westerners believed that it was their duty as Christians to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and were the first to develop writing for those without a written language. Christian misisonaries were ardently opposed to slavery.|accessdate = 2007–03–25}}</ref> With this attitude, Europeans, except for [[Christian]] missionaries, seldom adopted the customs and lanugages of local people under their empires.<ref name="Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob">{{cite web|url = http://books.google.com/books?id=kKGgoNo4un0C&pg=PA653&lpg=PA653&dq=social+darwinism+missionaries+india&source=bl&ots=Y_LLqh3b93&sig=zQsURzU455ZsXRa-SOQJIzIzP8w&hl=en&ei=7TuhTLfJM8aNnQfF5bSiAw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCYQ6AEwAw#v=onepage&q=social%20darwinism%20missionaries%20india&f=false| title = Western Civilization: Ideas, Politics, and Society|publisher = [[Houghton Mifflin Harcourt Publishing Company]]|quote=The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justifed the exploitation of "lesser breeds without the law" by superior races. This language of raece and conflict, of superior and inferior people, had wide currency in the Western states. Social Darwinists vigourously advocated the acquistion of empires, saying that strong nations-by definition, those that were successful at expanding industry and empire-would survive and that others would not. To these elitists, all white men were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. In the ninteteenth centruy, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other people had merit or deserved respect. Many westerners believed that it was their duty as Christians to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and were the first to develop writing for those withouth a written language. Christian misisonaries were ardently opposed to slavery.|accessdate = 2007–03–25}}</ref> Christian [[missionaries]], on the other hand, were the very first individuals to meet new peoples and develop writing systems for local inhabitants' languages that lacked one.<ref name="Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob">{{cite web|url = http://books.google.com/books?id=kKGgoNo4un0C&pg=PA653&lpg=PA653&dq=social+darwinism+missionaries+india&source=bl&ots=Y_LLqh3b93&sig=zQsURzU455ZsXRa-SOQJIzIzP8w&hl=en&ei=7TuhTLfJM8aNnQfF5bSiAw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCYQ6AEwAw#v=onepage&q=social%20darwinism%20missionaries%20india&f=false| title = Western Civilization: Ideas, Politics, and Society|publisher = [[Houghton Mifflin Harcourt Publishing Company]]|quote=The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justifed the exploitation of "lesser breeds without the law" by superior races. This language of raece and conflict, of superior and inferior people, had wide currency in the Western states. Social Darwinists vigourously advocated the acquistion of empires, saying that strong nations-by definition, those that were successful at expanding industry and empire-would survive and that others would not. To these elitists, all white men were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. In the ninteteenth centruy, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other people had merit or deserved respect. Many westerners believed that it was their duty as Christians to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and were the first to develop writing for those withouth a written language. Christian misisonaries were ardently opposed to slavery.|accessdate = 2007–03–25}}</ref> Being critics of Darwinism, they ardently [[Abolitionism|opposed slavery]] and provided an [[education]] and religious instruction to the new peoples they interacted with since they felt that this was their duty as [[Christians]].<ref name="Marvin Perry, Myrna Chase, Margaret C. Jacob, James R. Jacob">{{cite web|url = http://books.google.com/books?id=kKGgoNo4un0C&pg=PA653&lpg=PA653&dq=social+darwinism+missionaries+india&source=bl&ots=Y_LLqh3b93&sig=zQsURzU455ZsXRa-SOQJIzIzP8w&hl=en&ei=7TuhTLfJM8aNnQfF5bSiAw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCYQ6AEwAw#v=onepage&q=social%20darwinism%20missionaries%20india&f=false| title = Western Civilization: Ideas, Politics, and Society|publisher = [[Houghton Mifflin Harcourt Publishing Company]]|quote=The most extreme ideological expression of nationalism and imperialism was Social Darwinism. In the popular mind, the concepts of evolution justifed the exploitation of "lesser breeds without the law" by superior races. This language of raece and conflict, of superior and inferior people, had wide currency in the Western states. Social Darwinists vigourously advocated the acquistion of empires, saying that strong nations-by definition, those that were successful at expanding industry and empire-would survive and that others would not. To these elitists, all white men were more fit than nonwhites to prevail in the struggle for dominance. Even among Europeans, some nations were deemed more fit than others for the competition. Usually, Social Darwinists thought their own nation the best, an attitude that sparked their competitive enthusiasm. In the ninteteenth centruy, in contrast to the seventeenth and eighteenth centuries, Europeans, except for missionaries, rarely adopted the customs or learned the languages of local people. They had little sense that other cultures and other people had merit or deserved respect. Many westerners believed that it was their duty as Christians to set an example and to educate others. Missionaries were the first to meet and learn about many peoples and were the first to develop writing for those withouth a written language. Christian misisonaries were ardently opposed to slavery.|accessdate = 2007–03–25}}</ref>

==David Klinghoffer==

John Toland’s ''Adolf Hitler: The Definitive Biography'' says this of Hitler’s Second Book published in 1928:
* "An essential of Hitler’s conclusions in this book was the conviction drawn from Darwin that might makes right."<ref name="dhc">[http://article.nationalreview.com/?q=Mjg1NDg2ZDM5YTMwMGFiZGNhNTU5M2MwOTQ2NGE1Mjc= ]</ref>

In his biography, ''Hitler: 1889-1936: Hubris'', Ian Kershaw explains that
* "crude social-Darwinism" gave Hitler "his entire political ‘world-view.’ "

Hitler, like many other Europeans and Americans of his day, saw [[Darwinism]] as offering a total picture of social reality. This view called "social Darwinism" is a logical extension of [[Evolutionism|Darwinian evolutionary theory]] and was articulated by [[Charles Darwin]] himself.

==Social Darwinism Today==
Most of Social Darwinism’s appeal left it in the early part of the 20th century. There were a number of reasons for this including:

* Mixed economies became more widely accepted, and often-violent philosophies such as [[socialism]], [[communism]], [[atheism]] and [[anarchism]] were rising in popularity. [[Theodore Roosevelt]]'s [[progressivism]] and [[FDR|his cousin]]'s [[Keynesian economics]] co-opted these movements, ending the previous [[laissez-faire]] economy. Social Darwinists often promoted laissez-faire economics as a means of "weeding out" the unwanted of society.
* It was seen as contributing to German militarism and [[Nazism]] during World War II.
* Humanity came to be seen as socially more aware than animals.
* Revulsion at Hitler’s attempt to build a "master race," as well as the [[civil rights]] movement during the 1960s and 1970s, removed popular support for [[eugenics]] over time.

Finally an improved understanding of [[ethology]] removed the basis of this “dog-eat-dog” philosophy.

Consequently, with the fall of the [[fascist]] states Social Darwinism entered a period of disrepute and few societies, if any, now embrace its ideas that the weak should be disregarded; that there are "superior" and "inferior" races; or that war is an appropriate way to show a country's "virility".

===American Liberals and Recent Behavior in Accordance with Social Darwinism ===
[[Theory of evolution and liberalism|Liberals are more likely to believe in evolution]]<ref>http://www.cbsnews.com/stories/2005/10/22/opinion/polls/main965223.shtml</ref>.
Arthur C. Brooks, a professor at [[Syracuse University]], published "Who Really Cares: The Surprising Truth About Compassionate Conservatism."<ref>http://www.realclearpolitics.com/articles/2008/03/conservatives_more_liberal_giv.html</ref> Professor Brooks found that [[Liberals and uncharitableness|American liberals are significantly less charitable than American conservatives]] despite earning more.<ref>http://www.realclearpolitics.com/articles/2008/03/conservatives_more_liberal_giv.html</ref> American [[Conservatives]] also donate more time and donate more blood than American liberals. <ref>http://www.realclearpolitics.com/articles/2008/03/conservatives_more_liberal_giv.html</ref> The results are not entirely surprising given that liberals are more likely to believe in evolution and that Darwinists historically have often displayed behavior in accordance with Social Darwinism.

==References==
{{reflist}}

{{atheism}}
{{evolution}}

[[Category:Atheism]]
[[Category:Evolution]]

Mein Kampf

2011-06-26T20:16:08Z

Pano: book names are italicised

[[Image:Index.jpg|right|thumb|''Mein Kampf'', first edition, 1925.]]
'''''Mein Kampf''''', meaning "My Struggle" or "My Battle" in German, is the title of a book authored by [[Adolf Hitler]]. Hitler wrote the first edition of the book while imprisoned for his role in the 1923 [[Beer Hall Putsch]], a failed coup attempt. In this book, Hitler tells his life story and lays out his political ideas and philosophy, including his [[atheism]] and [[evolutionism]]. Among the beliefs that Hitler expressed in his book were the notions of "racial purity" and a "Master Race" of Aryans. When Hitler rose to power in Germany as the head of the National Socialist Workers Party or "[[Nazis]]", his book ''Mein Kampf'' became the "bible" of the Nazis. Hitler as the leader of Germany put his ideas into practice by exterminating millions of non-Aryans and attacking and conquering other nations to expand the homeland to provide more "[[lebensraum]]", or living space, for the Aryans.

Here is a list of quotes from Mein Kampf:

"I had excellent opportunity to intoxicate myself with the solemn splendor of the brilliant church festivals. As was only natural, the abbot seemed to me, as the village priest had once seemed to my father, the highest and most desirable ideal."

-Volume 1, Chapter 1

"All in all, this whole period of winter 1919-20 was a single struggle to strengthen confidence in the victorious might of the young movement and raise it to that fanaticism of faith which can move mountains."

-Volume 1, Chapter 12

"Anyone who dares to lay hands on the highest image of the Lord commits sacrilege against the benevolent creator of this miracle and contributes to the expulsion from paradise."

-Volume 2, Chapter 1

"For God's will gave men their form, their essence and their abilities. Anyone who destroys His work is declaring war on the Lord's creation, the divine will."

-Volume 2, Chapter 10

"For this, to be sure, from the child's primer down to the last newspaper, every theater and every movie house, every advertising pillar and every billboard, must be pressed into the service of this one great mission, until the timorous prayer of our present parlor patriots: 'Lord, make us free!' is transformed in the brain of the smallest boy into the burning plea: 'Almighty God, bless our arms when the time comes; be just as thou hast always been; judge now whether we be deserving of freedom; Lord, bless our battle!'"

-Volume 2, Chapter 13

==References==
*[http://gutenberg.net.au/ebooks02/0200601.txt English translation of Mein Kampf], from Project Gutenberg Australia
[[Category:Books]]
[[category:Germany]]

Mein Kampf

2011-06-26T20:15:35Z

Pano: it is already known Hitler wrote Mein Kampf, no need to state this more than once

[[Image:Index.jpg|right|thumb|''Mein Kampf'', first edition, 1925.]]
'''Mein Kampf''', meaning "My Struggle" or "My Battle" in German, is the title of a book authored by [[Adolf Hitler]]. Hitler wrote the first edition of the book while imprisoned for his role in the 1923 [[Beer Hall Putsch]], a failed coup attempt. In this book, Hitler tells his life story and lays out his political ideas and philosophy, including his [[atheism]] and [[evolutionism]]. Among the beliefs that Hitler expressed in his book were the notions of "racial purity" and a "Master Race" of Aryans. When Hitler rose to power in Germany as the head of the National Socialist Workers Party or "[[Nazis]]", his book Mein Kampf became the "bible" of the Nazis. Hitler as the leader of Germany put his ideas into practice by exterminating millions of non-Aryans and attacking and conquering other nations to expand the homeland to provide more "[[lebensraum]]", or living space, for the Aryans.

Here is a list of quotes from Mein Kampf:

"I had excellent opportunity to intoxicate myself with the solemn splendor of the brilliant church festivals. As was only natural, the abbot seemed to me, as the village priest had once seemed to my father, the highest and most desirable ideal."

-Volume 1, Chapter 1

"All in all, this whole period of winter 1919-20 was a single struggle to strengthen confidence in the victorious might of the young movement and raise it to that fanaticism of faith which can move mountains."

-Volume 1, Chapter 12

"Anyone who dares to lay hands on the highest image of the Lord commits sacrilege against the benevolent creator of this miracle and contributes to the expulsion from paradise."

-Volume 2, Chapter 1

"For God's will gave men their form, their essence and their abilities. Anyone who destroys His work is declaring war on the Lord's creation, the divine will."

-Volume 2, Chapter 10

"For this, to be sure, from the child's primer down to the last newspaper, every theater and every movie house, every advertising pillar and every billboard, must be pressed into the service of this one great mission, until the timorous prayer of our present parlor patriots: 'Lord, make us free!' is transformed in the brain of the smallest boy into the burning plea: 'Almighty God, bless our arms when the time comes; be just as thou hast always been; judge now whether we be deserving of freedom; Lord, bless our battle!'"

-Volume 2, Chapter 13

==References==
*[http://gutenberg.net.au/ebooks02/0200601.txt English translation of Mein Kampf], from Project Gutenberg Australia
[[Category:Books]]
[[category:Germany]]