Conservapedia - User contributions [en]

Talk:Judaism

2008-11-05T21:27:18Z

Ohniner: /* Small fixes */ new section

{{Wikiproject Religion}}
What a so long digression about Mel Gibson. It's said that his father went to concentration camp during WWII. What do we care ? Jews have been exterminated by the Nazi during this war. It's absolutely out of context and interest. The pig talk is as well without any interest, empty and absolutely false.

I think what you read was vandalism. It's no longer there. --[[User:David R|<<-David R->>]] 16:33, 11 March 2007 (EDT)

This article should be merged with [[Jews]] and [[Jew]].--[[User:ColinR|ColinR]] 17:21, 12 March 2007 (EDT)

== Judaism ==

It seems to me that this article should contain information about Judaism. The long passage about Pontius Pilate and the Sanhedron is still here, and it is many times longer than the brief stub which actually is about Judaism. Also, the line about circumcision is out of context here -- in a longer, more detailed article, it could be worked in along with related issues.

Since [[Abraham]] is claimed by Judaism, Christianity, and Islam as a Patriarch, this issue probably should be covered in a separate article aboout him, rather than being the second thing mentioned in an article about Judaism.

I hope we can make this entry as informative and accurate as possible.

[[User:Boethius|Boethius]] 20:10, 13 March 2007 (EDT)

Nobody seems to have mentioned that Christ was a jew. It's an important part of both our histories. Toryboy

:: Yes Boethius, I must agree with you – it might well profit us that an article headed "Judaism" "should contain information on Judaism" as you propose. But Toryboy, I can't see how you missed (and I quote) "Though Jesus is said to have been Jewish..." And this is my query, why the qualification "said to be". I mean is the Pope "reputed by some to have a connection with the Catholic Church"? What is going on here? His Mother was Jewish, even if the question of the exact nationality of his Dad is perhaps best left to the Jesuits. Regardless, Jewishness is conferred via the maternal line, so he is 100 per cent kosher in that regard, Does "Jesus was a Jew" sound perhaps a little infra-dig, just a trifle abrupt, mayhap?
mylesP myles325@yahoo.com.au March 31, 2007

:::Interestingly enough, the father’s ethnicity does matter to many Jews. For the purposes of immigration to Israel you are quite right—maternal linage is enough. However, inter-religious marriage is and was deeply frowned upon. Deuteronomy 23:1-8 is one of the relevant text—because the Rabbis believe in “building a wall around the Torah” it is interpreted to forbid marriage to any non-Jew and the child of any such marriage is understood to be illegitimate and therefore not fit to enter into the congregation (and therefore not Jewish). So, one may be the child of a Jewish mother and still not a Jew if the father is not a Jew as well.--[[User:Reginod|Reginod]] 10:50, 31 March 2007 (EDT)

Not really...Jesus is an important part of Christian theology, but not Judaism. Claiming to be God's son isn't that special in a religion that applies that term to all of humanity. --[[User:M|M]]

But Jesus was a Jew and was a devout Jew practicing all the laws and obeying the commandments. --[[User:Will N.|Will N.]] 09:20, 23 March 2007 (EDT)

:Yes, but there have been millions of devout Jews; that doesn't make them all historical figures. Jesus wasn't a scholar or a sage like Maimonides; he's of historical importance only to Christianity and Islam, not Judaism.--[[User:M|M]] 08:33, 25 March 2007 (EDT)

I was actually rather offended that "circumcision" was referred to as "mutilation" on this page. The majority of white Americans are circumcised, as are most Jews, and our President, George W. Bush, recently allotted funding to promote circumcision in Africa, in recognition of the fact that circumcised penises are healthier, and (some would argue) more aesthetically pleasing. Please treat circumcision with respect: it is a proper and beneficial surgery. [[User:Isiah24]]

I am interested to hear that your President thinks highly enough of "aesthetically pleasing" black African penises to invest funds to ensure whole generations to come are properly endowed. Who would have thought that a leader of the Republicans would have supported a policy that would certainly have been rejected by the Gay Liberation Front as being a little too radical? mylesP email: myles325@yahoo.com.au

:While I agree with the benefits of circumcision, it is still debated whether it is healthier and more beneficial. Nevertheless, I agree that a better term can be used to describe circumcision. [[User:ColinR|ColinR]] 17:07, 14 March 2007 (EDT)

:How about topping the asparagus, trimming the cigar, uncowling the capuchin monk?... mylesP myles325@yahoo.com.au

:Circumcision, if beneficial, is beneficial in preventing the spread of HIV/AIDS among promiscuous people who refuse to use condoms. Abstinence until marriage and monogamy after marriage (assuming your husband/wife does the same) is a much safer way to prevent HIV/AIDS. Baring that, condoms are much more effective than circumcision. So Americans, especially those raised properly, have no “health reason” to be circumcised.
:So, health concerns aside, what would you call having a doctor cut off part of your son’s penis—sure, it’s a religious obligation of the Jews, but the New Testament is quite clear on the subject of circumcision (see Acts 15) circumcision is unnecessary. An unnecessary surgery that removes a very sensitive piece of flesh and that has the potential to castrate a child entirely sounds like mutilation to me.--[[User:Reginod|Reginod]] 15:15, 25 March 2007 (EDT)

== Unexpected deletions ==

I wish that Ezra Wax and Mountain Dew would explain why they deleted most of the article about Judaism, of which I was the major author. The current version is now far too sort and now lacks important information which was there in previous versions. I realize some of the additions to this article were in need of work, but this doesn't explain deleting the entire article and replacing it with a dumbed-down version.

[[User:Boethius|Boethius]] 18:56, 18 March 2007 (EDT)

Hey, thanks M (whoever you are), the current version is a great step forward, I think. [[User:Boethius|Boethius]] 11:08, 19 March 2007 (EDT)

:You're welcome! I just hate seeing inaccurate info. --[[User:M|M]] 08:33, 25 March 2007 (EDT)

==Preposterous examples of stupidity==

That the Jews are descendants of Satan, and that the Israelites are the ancestors of the Celts and Germans. Has this been deliberately left in the article, or is it an oversight? The thing I can never really understand is anti-Semitic Christians - Jesus was a Jew and Jews wrote the entire New Testament (let alone the old). [[User:Dorpfeld|Dorpfeld]] 12:34, 21 March 2007 (EDT)
:Should there be something telling how the Jews will be converted to Christianity in the end, according to Revelations. [[User:LilGeorgiaPeach81|Mellie]] 15:49, 1 August 2007 (EDT)

That is a disgustingly selfish and misguided view. So what if someone doesn't agree with what we think? We should learn to accept other people for who they are.

== some more added ==

I added some more to the page, hopefully more of a introduction. I'll keep working on it to get a good blurb of judaism.

== Jews for Jesus? ==

I really fail to see why there is a link to "Jews for Jesus" in this entry; someone who claims to be a Jew for Jesus simply is not Jewish.
There is a term for anyone who views Jesus as the messiah and believes in the Holy Trinity - that term is Christian.--[[User:M|M]] 04:46, 27 March 2007 (EDT)

To be fair, so-called Messianic Jews really do consider themselves Jewish, and many started off Jewish, and retain the cultural trapping of Judaism. In other words, they are much like the first Christians, simply a sect of Jews. While not recognized by most mainstream Jews as being "jewish", they self-identify as jewish. For my part, I think they should call themselves something different, like "judeo-christians" or something, but that's neither here nor there.[[User:Palmd001|PalMD]] 16:49, 27 March 2007 (EDT)

Messianic Jews are not Jews for the purpose of any official Jewish function. I can cite a ton of stuff on this; just let me ask my girlfriend, but in the meantime I'm deleting the language or rephrasing it. Oh, also, JFJ were formed by an evangelical Christian minister for the express purpose of converting Jews while convincing them they weren't being converted. True story.-'''AmesG'''[http://www.conservapedia.com/User_talk:AmesG yo!] 16:57, 27 March 2007 (EDT)

=="Nation'==
*''Jews became an independent nation when Moses (Moshe) led them out of Egypt''
Why is the word "independent" used here? And what are we to make of the Genesis 12:2, God speaking to Abraham, "I will make of thee a great nation"? Didn't Israel become a nation with the birth of Isaac, more specifically a "great nation" with the birth of Jacob (Israel)'s 12 sons, the Patriarchs? [[User:RobS|RobS]] 15:56, 14 April 2007 (EDT)

:I would think probably because a nation enslaved cannot be referred to as a free nation? In the Seder service, it's said that the Hebrews became "a nation, great, mighty and numerous" amidst the Egyptians.--[[User:M|M]] 17:26, 24 April 2007 (EDT)

==Suggestions==
The article should be divided into sections. It'd be good to add photos. [[User:Ylmw21|Ylmw21]] 23:25, 23 April 2007 (EDT)

==Menorah==
Why was the menorah replaced witht the Star of David? Thank you. [[User:RobS|RobS]] 15:27, 1 June 2007 (EDT)

== G-d ==

Could someone change the 'G-d' in the last paragraph to 'God'? It is silly to use God's name five times in the page, then wrap it up with a 'G-d'. [[User:BrianJackson|BrianJackson]] 00:23, 21 July 2007 (EDT)

:Then G-d should be written as such throughout the article. It is a Jewish Article. [[User:AniChai|AniChai]] 22:18, 12 January 2008 (EST)

::But it's a Christian wiki and country.

I am shocked and appalled by the use of the word 'yahweh' in the quotes from the bible. The article is about judaism and yahweh is a mistranslation of YHWH the letters of the true name of g-d. Any passage attached to judaism should have lord, g-d, adonai or etc instead of 'yahweh' ([[User:Shieldofdavid|Shieldofdavid]] 05:50, 13 June 2008 (EDT))

Shield of David, I'm the offender. Sometines it's hard to know what to do as we're coming, I think, from different frames of reference. In any case, in any future postings here, I'll refrain from writing "Yahweh" in an article itself. I did think of writing an article on Yahweh, and may still do so. But of course this would be a technical, so to speak, article and not a random use of the Name when it need not be used. But here, on this talk page, I'll just note - YHVH appearing in the Bible is from the root of the verb "to be" and that is why the Greek version translated it by "'o ontos" probably best translated "The One who is being" or "the being One". which is why the most common English translation has it "I am who I am" * who sent Moses on his mission. But almost certainly the vowels, which are not in the orginal text, as is the case with Biblical Hebrew, puts the verb in the Hiph'il (those are the vowels that appear in "Yahweh") which is causative, and since the form is causative without reference to time (past, present or future), It probably meant (clumsy in the English but not in the Hebrew) in the context, "I who have brought into being everything that has come into being, and who am bringing into being everything that is coming into being, and who will bring everything into being that shall be brought into being", It is I who am sending you, Moses, so don't be afraid!. Something like that. that's a mighty powerful God![[User:BertSchlossberg|Bert Schlossberg]] 07:06, 13 June 2008 (EDT)

*Linguistic note - Though the divine name throughout is YHVH which is in the 3rd person singular = "''He'' has, is, shall...", a key passage is Deuteronomy 3 :14 which is in the 1st person singular = " ''I'' have, shall...". As I noted, the vowels are not original to the text and the vowels that appear in the masoretic text put it into the Pa'al form making it imply (but not requiring it to be) a non causative sense; and so the words can bear the meaning "I will be whom (or what) I will be..." But knowing that the vowels are a centuries later addition (and interpretation) leave us open to consider the equal possibility, as I have noted, that the form is not Pa"al ("'eh"- 1st syllable) but Hiph'il ("'ah" - 1st syllable), making it causative, rendering the meaning, in this case in Deut. 3:14 first person - ''I who have brought into being everything that has come into being, and who am bringing into being everything that is coming into being, and who will bring everything into being that shall be brought into being.[[User:BertSchlossberg|Bert Schlossberg]] 08:30, 13 June 2008 (EDT)''

==Ethnicities===
I wish to expand of these but it is locked.
[[User:AniChai|AniChai]] 22:18, 12 January 2008 (EST)

== Criticism Section ==

What do people think? The main goal would be to acknowledge that Jews are not saved without appearing anti-semitic. We could also mention the general permissiveness of Judaism, the higher rates of secularization, disputing that Jesus was the messiah, circumcision, Purim, etc. This would not be a section to allege stupid conspiracy theories ("Jews control such and such") or to criticize Israel.

:Firstly, I would not call it criticism. We have to tread very lightly and still be respectful and sensitive. Judaism is not viewed in any way as inferior on this site merely because it is not Christianity, and there is a deep bond and shared history between the two. I would put whatever information you feel is noteworthy under different sections as appropriate without bunching it together or making value judgements. After that we can see how it looks. [[User:Learn together|Learn together]] 12:54, 20 May 2008 (EDT)

I think that Learn together's approach is a very good one[[User:BertSchlossberg|Bert Schlossberg]] 14:18, 21 May 2008 (EDT)

== Truly unintended slights ==

Here I see that people of good will are bumping into other people of good will. On one hand, we see that Jews can be offended by the Christians using the Divine Name in an article on Judaism and elsewhere, seemingly oblivious (but meaning no harm at all) to the fact that to Jews the Name is too holy to pronounce ''meforash'' = so explicity. Wasn't it only to actually be said only once a year, and that in the Holy Temple, and that only by the High Priest? On the other hand, we see that reference to God, to the Lord, can be so "casual" as to be written in small letters - g-d, lord, adonai, which seems to Christians strange and somehow demeaning of Him. And yet, Jews would not have intended it demeaningly at all but somehow it happens due to the influence probably/possibly of the Hebrew Language, as well as all semitic languages, namely, these languages have no differing sizes letters, no "Capital letters". All this requires a great deal of understanding of one another.

== "They do, however, respect him and consider Jesus to be an ethical person." ==

REALLY?! I do? '''---[[user:DLerner]]---''' 04:07, 8 July 2008 (EDT)

I pity the poor administrators and editors that have to deal with this question! This is a a hard one. There are so many Jewish views about Jesus, as well as no view at all. There is no uniformity on this question as well as among Jews generally. There is more of a tendency among Reformed Jews, due to the development of Reform Judaism, and there is more of an openness, to embrace Jesus as "one of us", as an ethical teacher, and even a prophetic voice within Judaism. On the other hand, there is more of a rejection of even these views among the orthodox from various streams, even to the avoidance of uttering the name of Jesus, sometimes referring to Jesus as "the man". This is not due, I think, to the religious referencs of Orthodoxy. but due to the various histories of the orthodox dispersions and histories. Yet I remember Dr. David Flusser of Hebrew University, a teacher of Talmud, Greek Classics, and New Testament studies, and an Orthodox Jew himself, saying, in his lectures with many religious Jews present, that Jesus was more than a man, and his being so against the critical liberal Christian scholars who throw out good history in their attempt of "reducing" Jesus. So there is no one single Jewish position about Jesus. Another factor, influencing secular Jews as well as the religious, is the viewing of Jesus, or rather the inability of view Jesus, as He really is, because of the Jewish experience amidst Christendom. of so much that is the total opposite of the goodness of the Lord. Yet, even here, there is also much good of sincere and holy followers of Jesus. The professor I mentioned above, Dr, Flusser, in his native Germany before the holocaust, had the good fortune, as he would tell, of meeting Mennonite Christians would showed him the difference between "Christians" and true followers of Jesus. I think that in the article, it is best to not include the Jewish attitude to Jesus. Only my opinion, not graven in stone.[[User:BertSchlossberg|Bert Schlossberg]] 15:12, 8 July 2008 (EDT)

I earlier put in links to http://www.JewsforJudaism and http://www.MessiahTruth.com to try to show the Jewish view of Jesus, but one of the admins didn't like these links, if anything is going to be said about the Jewish view of Jesus wouldn't those sites be essential ? -- [[Image:50 star flag.png|12px]] [[User:Deborah|Deborah]] [[Special:Contributions/Deborah|(contributions)]] [[User_talk:Deborah|(talk)]] 15:31, 8 July 2008 (EDT)

Deborah, I took a look at/through the MessianicTruth site. I think that it is a decidedly "Jewish view of Missionary to the Jews" site, rather than a "Jewish view of Jesus" site. The view of Jesus that does emerge is more of a counter polemic with very little real view of Jesus coming through. In an expanded Judaism article, the sites you mention probably could go under a subsection or sub-subsection of this article under the title of "Jewish views toward Christian Missionary work" or "Jewish views toward Messianic Jews" but it may be better under an article itself with one of these titles.[[User:BertSchlossberg|Bert Schlossberg]] 03:19, 9 July 2008 (EDT)

== Towafalaa ==

Is this spelled wrong? I get 0 hits on Yahoo and Google. The "11th of September" reference seems suspicious as well. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:02, 13 October 2008 (EDT)
:Nobody can help me out? I'm going to remove it to be on the safe side. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 19:41, 16 October 2008 (EDT)
:: Correct to delete. Justy some anti-Semite parody (Tower Fall) Tawafalla, Sept 11 9am-noon --'''Jpatt'''[[User:Jpatt| ]] 20:04, 16 October 2008 (EDT)
:::No, this is an actual holiday, it's not commonly translated from Hebrew--[[User:AshleyF|AshleyF]] 20:07, 16 October 2008 (EDT)
::::Jpatt is right, and you are a parodist. Jewish holidays don't follow the gregorian calendar, do they? [[User:LiamG|LiamG]] 20:12, 16 October 2008 (EDT)

== Small fixes ==

I made some fairly minor, small fixes. Mostly just small factual changes, grammar fixes, or clarification. --[[User:Ohniner|Ohniner]] 16:27, 5 November 2008 (EST)

Judaism

2008-11-05T21:24:19Z

Ohniner: /* Life cycle */ girls celebrate at 12

[[Image:StarofDavid.gif|right|thumb|The Star of David, a symbol of Judaism]]
'''Judaism''' was the first [[monotheistic religion]], dating back to around 2000 BC. Like [[Christianity]] and [[Islam]], Judaism is an [[Abrahamic faith]], tracing its origins to [[Abraham]]. Judaism was the first of the Abrahamic faiths. The core of the Judaism as it exists today took shape from a later time period when [[Moses]] led the [[Hebrews]] from [[Egypt]] and climbed [[Mount Sinai]], bringing back the [[Ten Commandments]].

The five books of Moses (the [[Torah]]) are generally considered to be the core of the Jewish Scripture, and are supplemented by the works of the prophets and other writings which Christians call the [[Old Testament]]. The [[Talmud]] is another ancient Jewish writing considered by some Jews to contain traditions dating back to Moses himself, yet the Talmud also contains discussion by rabbis involving extensive disagreement and lively discussion, over interpretation of these traditions. The Talmud is not part of the [[Bible]] and the degree to which the Talmud itself is considered to be inspired varies across Judaism, with the [[Orthodox Judaism|Orthodox]] generally giving it the most weight.

[[Jesus]] was one of many Jewish teachers who disagreed with the Jewish authorities during his lifetime. He founded a new school of thought, which flourished even after his death and eventually became [[Christianity]]. Christians consider him to be the [[Messiah]] and even consider him to be the [[Son of God]]. Jews on the other hand, do not believe Jesus is either the messiah nor God's son. Other than those agreements amongst Jews concerning Jesus, Jewish views of Jesus vary greatly.

==Sabbath==
[[Image:Menora exb HSTR7337.jpg|right|thumb|Yarmulke and Menorah]]
Many Jews observe a weekly day of rest (the [[Sabbath]]) that begins shortly before sundown on Friday and ends after sunset on Saturday. During this time no work may be done, business transactions are forbidden, and light switches are not to be turned on or off. Jews celebrate the Sabbath by lighting candles before the Sabbath, singing songs, going to synagogue, called shul, by some, and learning.

==Denominations==
There are many different branches of Judaism. The four largest branches from the most literal to the most interpretive in their practice:
*[[Orthodox Judaism|Orthodox]]
*Conservative
*Reconstructionist
*[[Reform Judaism|Reform]]

==Ethnicities==
*[[Sephardi]] Jews.
*[[Mizrahi (sometimes spelled Mizrachi)|Mizrahi]] Jews.
*[[Ashkenazi]] Jews.

===The Diaspora===
"Diaspora" (Greek meaning "seeded throughout") is the term used to refer to the various dispersions of the Jews throughout the world through the eras of history. Its Hebrew linguistic forerunner is "Galut" meaning the "uncovering", betraying the understanding that being exiled from the Land of Israel is an exposing of Israel to vulnerability and danger. Some commonly known "Galuyot" (plural for Galut) are:

* the forced exile and assimilation among other peoples of the Northern Tribes of Israel by the Assyrians in 721, 722. Modern Israel has recognized among the ingathering of this exile (Kibbuts Galuyot) the ''Bnei Menashe'' (Sons of Manessaeh) of northern [[India]]. These members of the "Lost Tribe" are now allowed to freely immigrate to Israel under the Law of Return. ''(see [[Religion in India]])''

* the ''Falashas'' of [[Ethiopia]], among whom, like the Bnei Menashe, Jewish practices such as circumcision at 8 days and the keeping of Passover are maintained by those eligible for citizenship under the Israeli Law of Return. The are racially native African in appearance. They believe themselves to have become Jewish from the days of Solomon and the Queen of Ethiopia. That was the basis for the Ethiopian emperor Haile Selase (Holy Trinity) taking the title "Lion of the Tribe of Judah".

* The Galut of Babylon, the so called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religious literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The [[Gemara]] dates from about 200 A.D.to 500 A.D. The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, dating from 200 B.C. to 200 A.D. comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews.

*The Galut of the Jews by the Roman [[Titus]] after the destruction of the Second Temple in 70 A.D. They were triumphantly displayed in Rome and dispersed in the lands along the Rhine Valley known in the Hebrew tongue as Ashkenaz - which is known now as Germany. There they learned the language of the land which developed into Modern German. The Jews called their language, the early stage of German, Yiddish. From the Rhine, many of the "''Ashkenazis''" moved (were moved) to Eastern Europe, many fleeing from there, to America, to Israel, to Latin America, etc. learning new languages, but also speaking their old language, not Hebrew, but Yiddish. This, with the common religion, enabled the fostering of unity and brotherhood.

*the 1492 A.D. exile from [[Spain]], where the Jews had previously settled in the time of the [[Moors]] and some attaining to high positions and appointments as physicians, prime ministers, and poets under the Islamic conquest. This was the Golden Age of Jewry in Spain. At their expulsion ("gerush") from Spain they settled mainly around the Mediterranean basin - North Africa, Greece, Turkey, and also many going to Holland and from there to the American Colonies. The first synagogue in America was created due to this dispersion. These Jews soon were speaking the language of the their host countries - Arabic, Turkish etc. but also speaking the language of Old Spain. "Spain" in Hebrew is Sefarad, so the language is Sephardic and the dispersion is of the ''Sephardim'' (sometimes spelled Sepharadim).

*the Yemenites (''Temanim''). Yemen means "right (direction)" in Semitic languages. When facing the temple from the east, the "right" points south. Therefore, "Teiman" also means "south". This dispersion is the southerly dispersion to what is now Yemen, gaining momentum during the Himyaritic Kindom in Yemen which had adopted Judaism. With the founding of the Modern State of Israel, most Yemenite Jews have immigrated to Israel and speak Arabic as well as Hebrew.

The term "''Mizrachi''" means "easterner" and it covers a number of eastern dispersions as opposed to the Ashkenazi who were westerners - from Europe. Coming into Israel during Ottoman Turk rule (1517-1917), many immigrating Jewish families who were not European were given the name Mizrahi by the Turkish immigration authorities as they were all "lumped together" as Easterners.

The Return of the Jews to Israel is seen as a fulfillment of the Scriptures and is called Kibbutz Galuyot, the ingathering of the Exiles. Here are some of the scriptures that both tell about the ingathering of the exiles and which have provided a major influence for the some of the dispersions to return to the Land of Israel:

" I will bring your offspring from the east, and gather you from the west, To the north I will say 'Give them up', and to the south, 'Do not hold them'. Bring back my sons from far away, my daughters from the end of the earth. Isaiah 43: 5,6

"Those whom Adonai has redeemed return, they come to Zion shouting for joy. everlasting joy in their faces, joy and gladness go with them, sorrow and lament are ended." Isaiah 51:11

"He who has scattered Israel, gathers him, He guards them as a shepherd guards his flock...they shall come back from the enemy country, There is hope for your descendants" Jeremiah 31: 10,16

"The Lord says this: 'I am going to take the sons of Israel from the nations, where they have gone. I shall gather them together from everywhere and bring them home to their own soil. I shall make them into one nation and into My own land and on the mountains of Israel.'" . Exekiel 37:21,22

==Main Holidays==
:''Main article: [[Jewish holidays]]''

*'''[[Rosh Hashanah]]'''--New Years. Marks the creation of the world.

*'''[[Yom Kippur]]'''--the Day of Atonement. Observant Jews consume no food or drink for the entire day.

*'''[[Pesach]]'''--celebrating the liberation from Egyptian slavery. Observant Jews hold a special festive meal, called a ''Seder,'' on the eve of Passover and do not eat leavened bread for the duration of the festival.

*'''Shavuot'''-- Pentecost or Feast of Weeks. Traditionally celebrates God's giving the Ten Commandments at Mt. Sinai.

*'''Sukkot''' --Tabernacles or Feast of Booths. Observant Jews eat and sleep in temporary shelters shaded by cut vegetation.

*'''Shemini Atzeret and Simchat Torah'''--The day after Sukkot is a separate holiday, known as the "Eighth Day Feast." It also marks the completion of the cycle of reading the Torah in synagogues. The end of Deuteronomy is read, followed by the first chapter of Genesis.

*'''[[Purim]]'''--celebrates the thwarting of a plot to kill all Jews it is recorded in the Book of Esther, which is read aloud in its entirety in the synagogue.

*'''Tisha B'Av'''--also known as the Ninth of Av, 9th of Av, is a fast day that mourns the destruction of the Temple in Jerusalem.

*'''[[Chanukah]]''' (there are several English spellings)--celebrates the re-dedication of the Temple after the revolt against the Greeks recorded in the Talmud and other non-Biblical texts. Jews light candles each night for eight nights, adding one candle each night. Chanukah is not a holiday recorded in the Bible and is considered a minor holiday.

==Calendar==
The Jewish calendar combines lunar and solar features. During Temple times, months began when the new moon was sighted in Jerusalem. An extra month was added when needed to keep the Pesach festival in the spring. Today a complex algorithm, over a thousand years old, is used to determine when months begin. As a result, the dates of the Jewish holidays in the civil calendar vary from year to year.

==Jewish Scripture==
Jewish Scripture consists of 24 books, broken down into three sections:

*'''[[Torah]]'''--The Five Books of [[Moses]]: [[Genesis]] (Bereshit), [[Exodus]] (Shemot), [[Leviticus]] (Vayikra), [[Numbers]] (Bamidbar) and [[Deuteronomy]] (Devarim).

*'''Nevi'im''' --The Prophets: Joshua (Yehoshua), Judges (Shoftim), Samuel (Shmuel), Kings, Isaiah, Jeremiah, Ezekiel and the 12 minor prophets

*'''Ketuvim'''---The Writings: [[Psalms]], Proverbs, Job), Song of Songs, Ruth, Lamentations, Ecclesiastes, [[Esther (Biblical book)|Esther]], [[Daniel (Biblical book)|Daniel]], Ezra, Chronicles.

The Torah is divided into portions that are read during synagogue services over the course of the liturgical year. Jews refer to all 24 scrolls as the ''Tanakh,'' an acronym of the three sections. The Old Testament is the Tanakh, except with some different naming and a different ordering than the Jewish version. Some Jews find the term Old Testament to be offensive, as its meaning can be interpreted to mean the covenant of God with the Jews has been superseded and no longer applies.

==The Twelve Tribes of Israel==
The most famous of the tribes of Israel is Judah. From Judah's descendants came [[King David]] as did [[Jesus Christ]]. No matter what tribe you originate from, all are considered Israeli.

In the [[Old Testament]], father Abraham's grandson and Isaac's son, Jacob, his family would make up the 12 tribes. Jacob came to be known as the father of Israel, for it is written God changed his name to Israel. <ref>[http://www.keyway.ca/htm2002/tribeisr.htm The Tribes Of Israel by Wayne Blank] The Church of God Bible Studsy</ref> The descendants of these twelve 'sons' of Jacob became the twelve tribe's of Israel.

In Northern Israel [[Gad]], [[Reuben]], [[Simeon]], [[Dan]], [[Naphtali]], [[Asher]], [[Issachar]], [[Zebulun]] and [[Joseph]]. In Southern Israel, the tribes [[Benjamin]] and [[Judah]]. The [[Levi]] were to serve as as the priests and their assistance for all tribes having their own levitical cities within the other tribes while having no land as inheritance for for themselves.

Each tribe was composed of a group of families, united by blood ties and constituting a social and political unit. As time went on, the stronger tribes tended to absorb the weaker ones. <ref>[http://encarta.msn.com/encnet/refpages/RefArticle.aspx?refid=762510356&vv=450 Twelve Tribes of Israel] MSN Encarta</ref>
After the death of King Solomon, and in the time of his son, Rehoboam, the 12 tribes divided into two camps, the south was known as [[Judah]] with Jerusalem as their capital. The 10 Northern tribes made up the kingdom of [[Samaria]]. In 721/2 B.C. , the northern kingdom of Israel was conquered and the elite and powerful taken away by the Assyrians (leaving the weak and powerless) and resettled amongs various client kingdoms of their empire. The Assyrians, in like manner, settled other conquered peoples in various places of conquered Israel in order to dilute and weaken the population causing them to be compliant to the Assyrian overlords. This is how the "Samarians" were to arise, present in the time of Jesus and and present to this day - a mixed semi-judaized population with their religous center on Mt. Gerizim in Samaria rivaling Jerusalem. The northern dipersion came to be called popularly "the Lost 10 Tribes of Israel". But some of the "10 Lost Tribes" were not lost. At the time of Assyrian conquest of Israel, archaeology reveals, the city walls of the capitol city of the Southern Kingdom, Jerusalem, were suddenly and greatly expanded. This is bacause, it is thought, of the sudden influx to the southern brothers of the fleeing northerners. See also in the Diaspora section above, the Bnei Menashe, and see [http://www.haaretz.com/hasen/spages/973487.html]

The Southern Kingdom was conquered by Babylonians in 586/7 B.C. with much population taken to Babylon, which was to become a center for Judaism (and the Babylonian Talmud) rivaling Jerusalem itself. Cyrus, Emperor of Persia was to allow the Jews to return to their anscestral homeland, but many Jews preferred to remain in Babylon (most of these "Iraqis" would return to Israel with the erection of the modern State of Israel).

Akexander the Great, 333 B.C. would wrest the Middle East, and "Judah" with it, from the hands of the Persians, and after him, at the breakup of his Empire into Seleucid (northern) and Ptolomaic (southern) parts, the Seleucids took control of the Judah and Galilee (bringing "[[Hellenism]]" - the amalgamation of Greek with local cultures), and the occassion for the the revolt of the Jews against Seleucid overlord Antiochus and the beginning of the celebration among the Jews of [[Hanukah]] - the remembrance of the succuessful revolt, the setting up once again of a Jewish Kingdom in the promised land, and the re-dedication ("Hanukah") of the Temple (which had been desecrated). In 63 A.D., Pompey and the Roman rule would wrest power from the Hellenistic Greeks, and thus the Roman rule in the Land at the time of Jesus. The Kingdom of Judah, with its King Herod, was intended by Rome to be a buffer state between Rome and its hated adversary Kingdom - that of Persia. In this context there arose, another movement, followers of "the way" of Jesus, the forefront of another Kingdom, that was not of this world, the leading servants of which, would sit on the seats of the now ''12 tribes'' of Israel, and knowing themselves, as the "Israel of God".

Note: Among modern Jews, there is no knowledge of descent from any of the particular tribe of the 12 tribes of Israel, except Jews with the family name of Levi or Cohen (and a very few others). "Levi" is from the tribe of levites and means "accompanier", that is the ones who accompany the priest and offering assistance in the service of the Temple. "Cohen" means priest. With the last great dispersian from the Holy Land, that of 70 AD at the hands of the Romans, with its destruction of "the House" - the Temple of God, the levitical and priestly families, now exiled to Rome and Italy were careful to record and remember their geneologies back to the tribe of Levi, as it would be they who would once again be called to function when God when would make possible the return to the Land of Israel and trhe rebuilding of the Temple.

==Post Biblical Jewish Development and Literature==
The Jewish [[canon]] of Scripture was defined at the Jamnia (Yavneh) on the Mediterranean coast of Israel at 90A.D., about two decades after the destruction of the Second Jewish Temple in Jerusalem by the Romans. Jews now also lived in great numbers outside of the Land of Israel, particularly in Mesopotamia (the Land between the Rivers of the Euphrates and the Tigris), and in Alexandria, Egypt. Mesopotamian Jewry, with its large core from the exile to Babylon continually added to, was mainly Aramaic speaking while Egyptian Jewry was Greek speaking. Aramaic Jewry began the translation of the Hebrew Scriptures into [[Aramaic]], this came to be known as the [[Peshitta]] ("simple" or common). This development was accelerated particularly when the queen of [[Adiabene]], Helena (Shlomzion HaMalka, converted with others to Judaism. The Old Testament Peshitta (there is also the New Testament Peshitta as believers in Jesus translated the Greek New Testament into Aramaic) contains influence from the Jewish literature known as the [[Targum]]. Queen Helena was buried in Jerusalem around 70 A.D.

The Alexandrian Jews also translated, even earlier, the Torah into their language, Greek. Later books were added to the Septuagint by anonymous translators. This is known as the Septuagint (translated by 70 or 72 Jewish scholars). The Septuagint was used by Greek speaking Jews and was naturally turned to by the Greek speaking believers in Jesus. Later Jewish scholars retranslated the Bible into Greek, as the Septuagint was seen as having issues in translations of words, these translations were done by Symmachus, Aquilas, and Theodotios, all converts to Judaism. Around the same time of this process, the Rabbinical School at Jamnia (Yavneh) under Rabbi Yohanan ben Zakkai, decided that what was canonical for Judaism was only those books which had already been accepted as Scripture and were found in the Hebrew language. This eliminated most of the Apocrypha which was found mostly in Greek and Latin (but the book of Ecclesiasticus - "Ben Sirach" - has now been found in Hebrew and considered canonical by the Dead Sea community of Jews) as well as elevating the ''Hebrew'' Scriptures over just the Scriptures of Israel no matter in which language. Eventually over time, not only did the Septuagint drop out of Jewish usage, but so did the other Greek translations.
They were replaced by various translations of the Bible into Aramaic, one of the best known of these was the translation by Onkelos, a convert to Judaism, although Jewish scholars still used the Hebrew translation of the Bible, the laity preferred the Aramaic translations because Hebrew became out of use expect for Jewish scholars.

===="Jamnia" and Protestantism====
Though the connection of Jamnia and Protestantism is little known, it is a real one and one that exerted much influence on the developing Protestant Church and its outlook. The Hebrew canon of Scripture with its emphasis on Hebrew language originals sanctioned at Jamnia, which would exclude the Jewish but Greek language books we now know as Intertestamental or Apocryphal, would be the basis of a continuing textual study and ammendation according to the passing on of readings and comments by succeeding Jewish authorities, scholars, and rabbis. This work would be carried on through the fifth century, the time of the Masoretes - the "tradition (of Scripture) bearers". The receiving and handing on of how Scripture texts were to be read and sung, and what they meant.

When the [[Renaissance]] took hold in Europe, great interest was shown in the rediscovering both of the Greek classics, entailing the renewed study of Greek for this purpose, and the study of Hebrew language. Here now was the possibility for many scholars, and the emerging Protestant ones among them, to study the Hebrew Scriptures directly in the original language instead of the necessity of working through the Greek ([[Septuagint]]) and Latin ([[Vulgate]]) translations. But the Hebrew source resorted to by these scholars was the [[Masoretic]] text - following the School of Jamnia - without the Apocrypha. From then on, the heritage and perspective of the Protestant Reformation churches was that the Bible excluded the Apocrypha, though some of the churches would use the Apocrypha as "secondary" readings.

===The Talmud===
In Israel, there arose a literature, mainly in the common Hebrew of the day. It is known as the Mishna ("secondary"). This was primarily the recordings of discussions of Biblical laws with view to application to the present life and experience of Jews in Israel and in the [[diaspora]]. Changing conditions required more current applications. The Mishna developed over four centuries (200 B.C. to 200 A.D.) and is divided into 6 orders, numerous tractates, and smaller units (mishnayot). Most of the Mishna is comprised of "''Halakha''"- that is, legal discussions, decisions, having, in many cases, enforceable applications either by the Jewish community directly or by the Roman or otherwise authorities. The non legal aspects of the Mishna - the anecdotes, stories, remembrances of the rabbinic lives, etc. are called ''Aggadah'' ("the telling").

The Palestinian Hebrew Mishna, having spread to Mesopotamia, came to be regulatory to the Babylonian Jews, and, as the Mishna had become a "commentary" on the Hebrew Bible, so the Babylonian Jews developed a commentary on the Mishna itself. This was called the Gemara ("completion") and is in their own language, [[Aramaic]]. The formation of the Gemara took from 200 A.D. to 500 A.D. The whole Talmud then was a work of 700 years. The Mishna and the Gemara together is called the Talmud ("the Learning"). The Talmud then became regulatory until modern times for Jewish life elsewhere with but a few unmainstream groups not accepting it.

The process of G-d sanctioned and ordained commentary (the Talmud) on the Scriptures is a legacy of the one movement that survived the first century Roman destruction of the temple and Jewish authority in Israel. The [[Saduccees]] disappeared as did the [[Essenes]] and the Herodians. But not so the [[Pharisees]]. The Pharisees believed that with the written Torah given to Moses on Sinai, there was also an Oral Torah given to him, by which the written was to be interpreted and applied. According to this tradition this Oral Torah was transmitted to others - Joshua, then the seventy, the prophets, and then to certain pairs (Zugot) finally finding its expression through the discussions and decisions embodied in the Talmudic literature. Through this the Jews created over 600 laws that they had to obey. Having a "portable" law and, so to speak, a "constitution" in the Talmud, Jews then were able to survive as Jews when they no longer had a land to live in and define them.

==Dietary laws==
Observant Jews follow a strict and complex set of rules governing what they may eat and drink. Permissible foods are called ''[[kosher]].'' Per Biblical commandments, only animals that chew their cud and have cloven hooves may be eaten and they must be properly slaughtered. Fish must have fins and scales. Dairy products cannot be mixed with meat from animals or birds. Vegetables must be checked for insects, as insects are considered "treyf," meaning not kosher. Additional rules apply during [[Pesach]].

==Life cycle==
Jewish boys are circumcised eight days after birth. They become adults for religious purposes when they turn 13, and event marked by a ceremony called a [[Bar Mitzvah]]. Similar ceremonies for girls when they turn 12, called [[Bat Mitzvah]], were introduced in in the 20th century.

[[Jewish law]] only recognizes marriages between Jews. [[Divorce]] is permitted, but there are exacting rules that must be followed for the divorce to be valid, including the husband presenting a bill of divorce (''Get'') to his wife.

Jewish law requires bodies to be buried promptly, preferably no later than the day after death. [[Cremation]] is not permitted. There are prescribed stages of [[mourning]] for the first year after the death of a close relative (parent, sibling, spouse of child). The anniversary of such a death is observed with gifts to [[charity]] and the recitation of a prayer, ''[[Kaddish]],'' praising God's name.

==See also==
* [[Bible]]
* [[Israel]]
* [[Israel Tourism]]
* [[Synagogue]]
* [[Orthodox Judaism]]
* [[Jewish Republican]]
* [[Passover Seder]]
* [[Hebrew]]
* [[Aramaic]]
* [[Aramaic Church]]
* [[Had Gadya]]
* [[Kaddish]]
* [[Midrash]]
* [[Targum]]
* [[New Testament understanding through the Jewish perspective]]

==External links==
* [http://www.fordham.edu/halsall/jewish/jewishsbook.html Internet Jewish History Sourcebook]
* [http://www.jewishvirtuallibrary.org/ Jewish Virtual Library]
* [http://www.jewfaq.org/index.htm Judaism 101] Tracey R Rich.
* [http://www.jewishstudies.virtualave.net/ Academic Jewish Studies Internet Directory]
* [http://www.AskMoses.com AskMoses.com for questions about Judaism]
* [http://www.Chabad.org Chabad's Website]
*[http://www.aim.org/wls/category/jews/ What Liberals Say - Category: Jews], [[Accuracy In Media]]
* [http://www.aish.com Aish.com/]
* [http://www.beingjewish.com/ BeingJewish.com]
* [http://jewishanswers.com/ JewishAnswers.com]
* [http://torah.org/ Torah.org]
* [http://simpletoremember.com SimpleToRemember.com]
* [http://njop.org National Jewish Outreach Program (outreaches to assimilated Jews)]
* [http://ArtScroll.com ArtScroll.com]
* [http://Shamash.org Shamash.org]
* [http://shemayisrael.com/ ShemaYisrael.com]
* [http://jewishworldreview.com/ JewishWorldReview.com]

==References==
<references/>

[[Category:Judaism|*]]

Judaism

2008-11-05T21:23:12Z

Ohniner: /* Dietary laws */ grammar - also, pesach isn't any more or less celebrated than the others, usually, if one celebrates pesach, they celebrate them all

[[Image:StarofDavid.gif|right|thumb|The Star of David, a symbol of Judaism]]
'''Judaism''' was the first [[monotheistic religion]], dating back to around 2000 BC. Like [[Christianity]] and [[Islam]], Judaism is an [[Abrahamic faith]], tracing its origins to [[Abraham]]. Judaism was the first of the Abrahamic faiths. The core of the Judaism as it exists today took shape from a later time period when [[Moses]] led the [[Hebrews]] from [[Egypt]] and climbed [[Mount Sinai]], bringing back the [[Ten Commandments]].

The five books of Moses (the [[Torah]]) are generally considered to be the core of the Jewish Scripture, and are supplemented by the works of the prophets and other writings which Christians call the [[Old Testament]]. The [[Talmud]] is another ancient Jewish writing considered by some Jews to contain traditions dating back to Moses himself, yet the Talmud also contains discussion by rabbis involving extensive disagreement and lively discussion, over interpretation of these traditions. The Talmud is not part of the [[Bible]] and the degree to which the Talmud itself is considered to be inspired varies across Judaism, with the [[Orthodox Judaism|Orthodox]] generally giving it the most weight.

[[Jesus]] was one of many Jewish teachers who disagreed with the Jewish authorities during his lifetime. He founded a new school of thought, which flourished even after his death and eventually became [[Christianity]]. Christians consider him to be the [[Messiah]] and even consider him to be the [[Son of God]]. Jews on the other hand, do not believe Jesus is either the messiah nor God's son. Other than those agreements amongst Jews concerning Jesus, Jewish views of Jesus vary greatly.

==Sabbath==
[[Image:Menora exb HSTR7337.jpg|right|thumb|Yarmulke and Menorah]]
Many Jews observe a weekly day of rest (the [[Sabbath]]) that begins shortly before sundown on Friday and ends after sunset on Saturday. During this time no work may be done, business transactions are forbidden, and light switches are not to be turned on or off. Jews celebrate the Sabbath by lighting candles before the Sabbath, singing songs, going to synagogue, called shul, by some, and learning.

==Denominations==
There are many different branches of Judaism. The four largest branches from the most literal to the most interpretive in their practice:
*[[Orthodox Judaism|Orthodox]]
*Conservative
*Reconstructionist
*[[Reform Judaism|Reform]]

==Ethnicities==
*[[Sephardi]] Jews.
*[[Mizrahi (sometimes spelled Mizrachi)|Mizrahi]] Jews.
*[[Ashkenazi]] Jews.

===The Diaspora===
"Diaspora" (Greek meaning "seeded throughout") is the term used to refer to the various dispersions of the Jews throughout the world through the eras of history. Its Hebrew linguistic forerunner is "Galut" meaning the "uncovering", betraying the understanding that being exiled from the Land of Israel is an exposing of Israel to vulnerability and danger. Some commonly known "Galuyot" (plural for Galut) are:

* the forced exile and assimilation among other peoples of the Northern Tribes of Israel by the Assyrians in 721, 722. Modern Israel has recognized among the ingathering of this exile (Kibbuts Galuyot) the ''Bnei Menashe'' (Sons of Manessaeh) of northern [[India]]. These members of the "Lost Tribe" are now allowed to freely immigrate to Israel under the Law of Return. ''(see [[Religion in India]])''

* the ''Falashas'' of [[Ethiopia]], among whom, like the Bnei Menashe, Jewish practices such as circumcision at 8 days and the keeping of Passover are maintained by those eligible for citizenship under the Israeli Law of Return. The are racially native African in appearance. They believe themselves to have become Jewish from the days of Solomon and the Queen of Ethiopia. That was the basis for the Ethiopian emperor Haile Selase (Holy Trinity) taking the title "Lion of the Tribe of Judah".

* The Galut of Babylon, the so called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religious literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The [[Gemara]] dates from about 200 A.D.to 500 A.D. The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, dating from 200 B.C. to 200 A.D. comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews.

*The Galut of the Jews by the Roman [[Titus]] after the destruction of the Second Temple in 70 A.D. They were triumphantly displayed in Rome and dispersed in the lands along the Rhine Valley known in the Hebrew tongue as Ashkenaz - which is known now as Germany. There they learned the language of the land which developed into Modern German. The Jews called their language, the early stage of German, Yiddish. From the Rhine, many of the "''Ashkenazis''" moved (were moved) to Eastern Europe, many fleeing from there, to America, to Israel, to Latin America, etc. learning new languages, but also speaking their old language, not Hebrew, but Yiddish. This, with the common religion, enabled the fostering of unity and brotherhood.

*the 1492 A.D. exile from [[Spain]], where the Jews had previously settled in the time of the [[Moors]] and some attaining to high positions and appointments as physicians, prime ministers, and poets under the Islamic conquest. This was the Golden Age of Jewry in Spain. At their expulsion ("gerush") from Spain they settled mainly around the Mediterranean basin - North Africa, Greece, Turkey, and also many going to Holland and from there to the American Colonies. The first synagogue in America was created due to this dispersion. These Jews soon were speaking the language of the their host countries - Arabic, Turkish etc. but also speaking the language of Old Spain. "Spain" in Hebrew is Sefarad, so the language is Sephardic and the dispersion is of the ''Sephardim'' (sometimes spelled Sepharadim).

*the Yemenites (''Temanim''). Yemen means "right (direction)" in Semitic languages. When facing the temple from the east, the "right" points south. Therefore, "Teiman" also means "south". This dispersion is the southerly dispersion to what is now Yemen, gaining momentum during the Himyaritic Kindom in Yemen which had adopted Judaism. With the founding of the Modern State of Israel, most Yemenite Jews have immigrated to Israel and speak Arabic as well as Hebrew.

The term "''Mizrachi''" means "easterner" and it covers a number of eastern dispersions as opposed to the Ashkenazi who were westerners - from Europe. Coming into Israel during Ottoman Turk rule (1517-1917), many immigrating Jewish families who were not European were given the name Mizrahi by the Turkish immigration authorities as they were all "lumped together" as Easterners.

The Return of the Jews to Israel is seen as a fulfillment of the Scriptures and is called Kibbutz Galuyot, the ingathering of the Exiles. Here are some of the scriptures that both tell about the ingathering of the exiles and which have provided a major influence for the some of the dispersions to return to the Land of Israel:

" I will bring your offspring from the east, and gather you from the west, To the north I will say 'Give them up', and to the south, 'Do not hold them'. Bring back my sons from far away, my daughters from the end of the earth. Isaiah 43: 5,6

"Those whom Adonai has redeemed return, they come to Zion shouting for joy. everlasting joy in their faces, joy and gladness go with them, sorrow and lament are ended." Isaiah 51:11

"He who has scattered Israel, gathers him, He guards them as a shepherd guards his flock...they shall come back from the enemy country, There is hope for your descendants" Jeremiah 31: 10,16

"The Lord says this: 'I am going to take the sons of Israel from the nations, where they have gone. I shall gather them together from everywhere and bring them home to their own soil. I shall make them into one nation and into My own land and on the mountains of Israel.'" . Exekiel 37:21,22

==Main Holidays==
:''Main article: [[Jewish holidays]]''

*'''[[Rosh Hashanah]]'''--New Years. Marks the creation of the world.

*'''[[Yom Kippur]]'''--the Day of Atonement. Observant Jews consume no food or drink for the entire day.

*'''[[Pesach]]'''--celebrating the liberation from Egyptian slavery. Observant Jews hold a special festive meal, called a ''Seder,'' on the eve of Passover and do not eat leavened bread for the duration of the festival.

*'''Shavuot'''-- Pentecost or Feast of Weeks. Traditionally celebrates God's giving the Ten Commandments at Mt. Sinai.

*'''Sukkot''' --Tabernacles or Feast of Booths. Observant Jews eat and sleep in temporary shelters shaded by cut vegetation.

*'''Shemini Atzeret and Simchat Torah'''--The day after Sukkot is a separate holiday, known as the "Eighth Day Feast." It also marks the completion of the cycle of reading the Torah in synagogues. The end of Deuteronomy is read, followed by the first chapter of Genesis.

*'''[[Purim]]'''--celebrates the thwarting of a plot to kill all Jews it is recorded in the Book of Esther, which is read aloud in its entirety in the synagogue.

*'''Tisha B'Av'''--also known as the Ninth of Av, 9th of Av, is a fast day that mourns the destruction of the Temple in Jerusalem.

*'''[[Chanukah]]''' (there are several English spellings)--celebrates the re-dedication of the Temple after the revolt against the Greeks recorded in the Talmud and other non-Biblical texts. Jews light candles each night for eight nights, adding one candle each night. Chanukah is not a holiday recorded in the Bible and is considered a minor holiday.

==Calendar==
The Jewish calendar combines lunar and solar features. During Temple times, months began when the new moon was sighted in Jerusalem. An extra month was added when needed to keep the Pesach festival in the spring. Today a complex algorithm, over a thousand years old, is used to determine when months begin. As a result, the dates of the Jewish holidays in the civil calendar vary from year to year.

==Jewish Scripture==
Jewish Scripture consists of 24 books, broken down into three sections:

*'''[[Torah]]'''--The Five Books of [[Moses]]: [[Genesis]] (Bereshit), [[Exodus]] (Shemot), [[Leviticus]] (Vayikra), [[Numbers]] (Bamidbar) and [[Deuteronomy]] (Devarim).

*'''Nevi'im''' --The Prophets: Joshua (Yehoshua), Judges (Shoftim), Samuel (Shmuel), Kings, Isaiah, Jeremiah, Ezekiel and the 12 minor prophets

*'''Ketuvim'''---The Writings: [[Psalms]], Proverbs, Job), Song of Songs, Ruth, Lamentations, Ecclesiastes, [[Esther (Biblical book)|Esther]], [[Daniel (Biblical book)|Daniel]], Ezra, Chronicles.

The Torah is divided into portions that are read during synagogue services over the course of the liturgical year. Jews refer to all 24 scrolls as the ''Tanakh,'' an acronym of the three sections. The Old Testament is the Tanakh, except with some different naming and a different ordering than the Jewish version. Some Jews find the term Old Testament to be offensive, as its meaning can be interpreted to mean the covenant of God with the Jews has been superseded and no longer applies.

==The Twelve Tribes of Israel==
The most famous of the tribes of Israel is Judah. From Judah's descendants came [[King David]] as did [[Jesus Christ]]. No matter what tribe you originate from, all are considered Israeli.

In the [[Old Testament]], father Abraham's grandson and Isaac's son, Jacob, his family would make up the 12 tribes. Jacob came to be known as the father of Israel, for it is written God changed his name to Israel. <ref>[http://www.keyway.ca/htm2002/tribeisr.htm The Tribes Of Israel by Wayne Blank] The Church of God Bible Studsy</ref> The descendants of these twelve 'sons' of Jacob became the twelve tribe's of Israel.

In Northern Israel [[Gad]], [[Reuben]], [[Simeon]], [[Dan]], [[Naphtali]], [[Asher]], [[Issachar]], [[Zebulun]] and [[Joseph]]. In Southern Israel, the tribes [[Benjamin]] and [[Judah]]. The [[Levi]] were to serve as as the priests and their assistance for all tribes having their own levitical cities within the other tribes while having no land as inheritance for for themselves.

Each tribe was composed of a group of families, united by blood ties and constituting a social and political unit. As time went on, the stronger tribes tended to absorb the weaker ones. <ref>[http://encarta.msn.com/encnet/refpages/RefArticle.aspx?refid=762510356&vv=450 Twelve Tribes of Israel] MSN Encarta</ref>
After the death of King Solomon, and in the time of his son, Rehoboam, the 12 tribes divided into two camps, the south was known as [[Judah]] with Jerusalem as their capital. The 10 Northern tribes made up the kingdom of [[Samaria]]. In 721/2 B.C. , the northern kingdom of Israel was conquered and the elite and powerful taken away by the Assyrians (leaving the weak and powerless) and resettled amongs various client kingdoms of their empire. The Assyrians, in like manner, settled other conquered peoples in various places of conquered Israel in order to dilute and weaken the population causing them to be compliant to the Assyrian overlords. This is how the "Samarians" were to arise, present in the time of Jesus and and present to this day - a mixed semi-judaized population with their religous center on Mt. Gerizim in Samaria rivaling Jerusalem. The northern dipersion came to be called popularly "the Lost 10 Tribes of Israel". But some of the "10 Lost Tribes" were not lost. At the time of Assyrian conquest of Israel, archaeology reveals, the city walls of the capitol city of the Southern Kingdom, Jerusalem, were suddenly and greatly expanded. This is bacause, it is thought, of the sudden influx to the southern brothers of the fleeing northerners. See also in the Diaspora section above, the Bnei Menashe, and see [http://www.haaretz.com/hasen/spages/973487.html]

The Southern Kingdom was conquered by Babylonians in 586/7 B.C. with much population taken to Babylon, which was to become a center for Judaism (and the Babylonian Talmud) rivaling Jerusalem itself. Cyrus, Emperor of Persia was to allow the Jews to return to their anscestral homeland, but many Jews preferred to remain in Babylon (most of these "Iraqis" would return to Israel with the erection of the modern State of Israel).

Akexander the Great, 333 B.C. would wrest the Middle East, and "Judah" with it, from the hands of the Persians, and after him, at the breakup of his Empire into Seleucid (northern) and Ptolomaic (southern) parts, the Seleucids took control of the Judah and Galilee (bringing "[[Hellenism]]" - the amalgamation of Greek with local cultures), and the occassion for the the revolt of the Jews against Seleucid overlord Antiochus and the beginning of the celebration among the Jews of [[Hanukah]] - the remembrance of the succuessful revolt, the setting up once again of a Jewish Kingdom in the promised land, and the re-dedication ("Hanukah") of the Temple (which had been desecrated). In 63 A.D., Pompey and the Roman rule would wrest power from the Hellenistic Greeks, and thus the Roman rule in the Land at the time of Jesus. The Kingdom of Judah, with its King Herod, was intended by Rome to be a buffer state between Rome and its hated adversary Kingdom - that of Persia. In this context there arose, another movement, followers of "the way" of Jesus, the forefront of another Kingdom, that was not of this world, the leading servants of which, would sit on the seats of the now ''12 tribes'' of Israel, and knowing themselves, as the "Israel of God".

Note: Among modern Jews, there is no knowledge of descent from any of the particular tribe of the 12 tribes of Israel, except Jews with the family name of Levi or Cohen (and a very few others). "Levi" is from the tribe of levites and means "accompanier", that is the ones who accompany the priest and offering assistance in the service of the Temple. "Cohen" means priest. With the last great dispersian from the Holy Land, that of 70 AD at the hands of the Romans, with its destruction of "the House" - the Temple of God, the levitical and priestly families, now exiled to Rome and Italy were careful to record and remember their geneologies back to the tribe of Levi, as it would be they who would once again be called to function when God when would make possible the return to the Land of Israel and trhe rebuilding of the Temple.

==Post Biblical Jewish Development and Literature==
The Jewish [[canon]] of Scripture was defined at the Jamnia (Yavneh) on the Mediterranean coast of Israel at 90A.D., about two decades after the destruction of the Second Jewish Temple in Jerusalem by the Romans. Jews now also lived in great numbers outside of the Land of Israel, particularly in Mesopotamia (the Land between the Rivers of the Euphrates and the Tigris), and in Alexandria, Egypt. Mesopotamian Jewry, with its large core from the exile to Babylon continually added to, was mainly Aramaic speaking while Egyptian Jewry was Greek speaking. Aramaic Jewry began the translation of the Hebrew Scriptures into [[Aramaic]], this came to be known as the [[Peshitta]] ("simple" or common). This development was accelerated particularly when the queen of [[Adiabene]], Helena (Shlomzion HaMalka, converted with others to Judaism. The Old Testament Peshitta (there is also the New Testament Peshitta as believers in Jesus translated the Greek New Testament into Aramaic) contains influence from the Jewish literature known as the [[Targum]]. Queen Helena was buried in Jerusalem around 70 A.D.

The Alexandrian Jews also translated, even earlier, the Torah into their language, Greek. Later books were added to the Septuagint by anonymous translators. This is known as the Septuagint (translated by 70 or 72 Jewish scholars). The Septuagint was used by Greek speaking Jews and was naturally turned to by the Greek speaking believers in Jesus. Later Jewish scholars retranslated the Bible into Greek, as the Septuagint was seen as having issues in translations of words, these translations were done by Symmachus, Aquilas, and Theodotios, all converts to Judaism. Around the same time of this process, the Rabbinical School at Jamnia (Yavneh) under Rabbi Yohanan ben Zakkai, decided that what was canonical for Judaism was only those books which had already been accepted as Scripture and were found in the Hebrew language. This eliminated most of the Apocrypha which was found mostly in Greek and Latin (but the book of Ecclesiasticus - "Ben Sirach" - has now been found in Hebrew and considered canonical by the Dead Sea community of Jews) as well as elevating the ''Hebrew'' Scriptures over just the Scriptures of Israel no matter in which language. Eventually over time, not only did the Septuagint drop out of Jewish usage, but so did the other Greek translations.
They were replaced by various translations of the Bible into Aramaic, one of the best known of these was the translation by Onkelos, a convert to Judaism, although Jewish scholars still used the Hebrew translation of the Bible, the laity preferred the Aramaic translations because Hebrew became out of use expect for Jewish scholars.

===="Jamnia" and Protestantism====
Though the connection of Jamnia and Protestantism is little known, it is a real one and one that exerted much influence on the developing Protestant Church and its outlook. The Hebrew canon of Scripture with its emphasis on Hebrew language originals sanctioned at Jamnia, which would exclude the Jewish but Greek language books we now know as Intertestamental or Apocryphal, would be the basis of a continuing textual study and ammendation according to the passing on of readings and comments by succeeding Jewish authorities, scholars, and rabbis. This work would be carried on through the fifth century, the time of the Masoretes - the "tradition (of Scripture) bearers". The receiving and handing on of how Scripture texts were to be read and sung, and what they meant.

When the [[Renaissance]] took hold in Europe, great interest was shown in the rediscovering both of the Greek classics, entailing the renewed study of Greek for this purpose, and the study of Hebrew language. Here now was the possibility for many scholars, and the emerging Protestant ones among them, to study the Hebrew Scriptures directly in the original language instead of the necessity of working through the Greek ([[Septuagint]]) and Latin ([[Vulgate]]) translations. But the Hebrew source resorted to by these scholars was the [[Masoretic]] text - following the School of Jamnia - without the Apocrypha. From then on, the heritage and perspective of the Protestant Reformation churches was that the Bible excluded the Apocrypha, though some of the churches would use the Apocrypha as "secondary" readings.

===The Talmud===
In Israel, there arose a literature, mainly in the common Hebrew of the day. It is known as the Mishna ("secondary"). This was primarily the recordings of discussions of Biblical laws with view to application to the present life and experience of Jews in Israel and in the [[diaspora]]. Changing conditions required more current applications. The Mishna developed over four centuries (200 B.C. to 200 A.D.) and is divided into 6 orders, numerous tractates, and smaller units (mishnayot). Most of the Mishna is comprised of "''Halakha''"- that is, legal discussions, decisions, having, in many cases, enforceable applications either by the Jewish community directly or by the Roman or otherwise authorities. The non legal aspects of the Mishna - the anecdotes, stories, remembrances of the rabbinic lives, etc. are called ''Aggadah'' ("the telling").

The Palestinian Hebrew Mishna, having spread to Mesopotamia, came to be regulatory to the Babylonian Jews, and, as the Mishna had become a "commentary" on the Hebrew Bible, so the Babylonian Jews developed a commentary on the Mishna itself. This was called the Gemara ("completion") and is in their own language, [[Aramaic]]. The formation of the Gemara took from 200 A.D. to 500 A.D. The whole Talmud then was a work of 700 years. The Mishna and the Gemara together is called the Talmud ("the Learning"). The Talmud then became regulatory until modern times for Jewish life elsewhere with but a few unmainstream groups not accepting it.

The process of G-d sanctioned and ordained commentary (the Talmud) on the Scriptures is a legacy of the one movement that survived the first century Roman destruction of the temple and Jewish authority in Israel. The [[Saduccees]] disappeared as did the [[Essenes]] and the Herodians. But not so the [[Pharisees]]. The Pharisees believed that with the written Torah given to Moses on Sinai, there was also an Oral Torah given to him, by which the written was to be interpreted and applied. According to this tradition this Oral Torah was transmitted to others - Joshua, then the seventy, the prophets, and then to certain pairs (Zugot) finally finding its expression through the discussions and decisions embodied in the Talmudic literature. Through this the Jews created over 600 laws that they had to obey. Having a "portable" law and, so to speak, a "constitution" in the Talmud, Jews then were able to survive as Jews when they no longer had a land to live in and define them.

==Dietary laws==
Observant Jews follow a strict and complex set of rules governing what they may eat and drink. Permissible foods are called ''[[kosher]].'' Per Biblical commandments, only animals that chew their cud and have cloven hooves may be eaten and they must be properly slaughtered. Fish must have fins and scales. Dairy products cannot be mixed with meat from animals or birds. Vegetables must be checked for insects, as insects are considered "treyf," meaning not kosher. Additional rules apply during [[Pesach]].

==Life cycle==
Jewish boys are circumcised eight days after birth. They become adults for religious purposes when they turn 13, and event marked by a ceremony called a [[Bar Mitzvah]]. Similar ceremonies for girls, called [[Bat Mitzvah]], were introduced in in the 20th century.

[[Jewish law]] only recognizes marriages between Jews. [[Divorce]] is permitted, but there are exacting rules that must be followed for the divorce to be valid, including the husband presenting a bill of divorce (''Get'') to his wife.

Jewish law requires bodies to be buried promptly, preferably no later than the day after death. [[Cremation]] is not permitted. There are prescribed stages of [[mourning]] for the first year after the death of a close relative (parent, sibling, spouse of child). The anniversary of such a death is observed with gifts to [[charity]] and the recitation of a prayer, ''[[Kaddish]],'' praising God's name.

==See also==
* [[Bible]]
* [[Israel]]
* [[Israel Tourism]]
* [[Synagogue]]
* [[Orthodox Judaism]]
* [[Jewish Republican]]
* [[Passover Seder]]
* [[Hebrew]]
* [[Aramaic]]
* [[Aramaic Church]]
* [[Had Gadya]]
* [[Kaddish]]
* [[Midrash]]
* [[Targum]]
* [[New Testament understanding through the Jewish perspective]]

==External links==
* [http://www.fordham.edu/halsall/jewish/jewishsbook.html Internet Jewish History Sourcebook]
* [http://www.jewishvirtuallibrary.org/ Jewish Virtual Library]
* [http://www.jewfaq.org/index.htm Judaism 101] Tracey R Rich.
* [http://www.jewishstudies.virtualave.net/ Academic Jewish Studies Internet Directory]
* [http://www.AskMoses.com AskMoses.com for questions about Judaism]
* [http://www.Chabad.org Chabad's Website]
*[http://www.aim.org/wls/category/jews/ What Liberals Say - Category: Jews], [[Accuracy In Media]]
* [http://www.aish.com Aish.com/]
* [http://www.beingjewish.com/ BeingJewish.com]
* [http://jewishanswers.com/ JewishAnswers.com]
* [http://torah.org/ Torah.org]
* [http://simpletoremember.com SimpleToRemember.com]
* [http://njop.org National Jewish Outreach Program (outreaches to assimilated Jews)]
* [http://ArtScroll.com ArtScroll.com]
* [http://Shamash.org Shamash.org]
* [http://shemayisrael.com/ ShemaYisrael.com]
* [http://jewishworldreview.com/ JewishWorldReview.com]

==References==
<references/>

[[Category:Judaism|*]]

Judaism

2008-11-05T21:17:52Z

Ohniner: /* Dietary laws */ not just orthodox, many conservative and reform jews also observe kosher laws

[[Image:StarofDavid.gif|right|thumb|The Star of David, a symbol of Judaism]]
'''Judaism''' was the first [[monotheistic religion]], dating back to around 2000 BC. Like [[Christianity]] and [[Islam]], Judaism is an [[Abrahamic faith]], tracing its origins to [[Abraham]]. Judaism was the first of the Abrahamic faiths. The core of the Judaism as it exists today took shape from a later time period when [[Moses]] led the [[Hebrews]] from [[Egypt]] and climbed [[Mount Sinai]], bringing back the [[Ten Commandments]].

The five books of Moses (the [[Torah]]) are generally considered to be the core of the Jewish Scripture, and are supplemented by the works of the prophets and other writings which Christians call the [[Old Testament]]. The [[Talmud]] is another ancient Jewish writing considered by some Jews to contain traditions dating back to Moses himself, yet the Talmud also contains discussion by rabbis involving extensive disagreement and lively discussion, over interpretation of these traditions. The Talmud is not part of the [[Bible]] and the degree to which the Talmud itself is considered to be inspired varies across Judaism, with the [[Orthodox Judaism|Orthodox]] generally giving it the most weight.

[[Jesus]] was one of many Jewish teachers who disagreed with the Jewish authorities during his lifetime. He founded a new school of thought, which flourished even after his death and eventually became [[Christianity]]. Christians consider him to be the [[Messiah]] and even consider him to be the [[Son of God]]. Jews on the other hand, do not believe Jesus is either the messiah nor God's son. Other than those agreements amongst Jews concerning Jesus, Jewish views of Jesus vary greatly.

==Sabbath==
[[Image:Menora exb HSTR7337.jpg|right|thumb|Yarmulke and Menorah]]
Many Jews observe a weekly day of rest (the [[Sabbath]]) that begins shortly before sundown on Friday and ends after sunset on Saturday. During this time no work may be done, business transactions are forbidden, and light switches are not to be turned on or off. Jews celebrate the Sabbath by lighting candles before the Sabbath, singing songs, going to synagogue, called shul, by some, and learning.

==Denominations==
There are many different branches of Judaism. The four largest branches from the most literal to the most interpretive in their practice:
*[[Orthodox Judaism|Orthodox]]
*Conservative
*Reconstructionist
*[[Reform Judaism|Reform]]

==Ethnicities==
*[[Sephardi]] Jews.
*[[Mizrahi (sometimes spelled Mizrachi)|Mizrahi]] Jews.
*[[Ashkenazi]] Jews.

===The Diaspora===
"Diaspora" (Greek meaning "seeded throughout") is the term used to refer to the various dispersions of the Jews throughout the world through the eras of history. Its Hebrew linguistic forerunner is "Galut" meaning the "uncovering", betraying the understanding that being exiled from the Land of Israel is an exposing of Israel to vulnerability and danger. Some commonly known "Galuyot" (plural for Galut) are:

* the forced exile and assimilation among other peoples of the Northern Tribes of Israel by the Assyrians in 721, 722. Modern Israel has recognized among the ingathering of this exile (Kibbuts Galuyot) the ''Bnei Menashe'' (Sons of Manessaeh) of northern [[India]]. These members of the "Lost Tribe" are now allowed to freely immigrate to Israel under the Law of Return. ''(see [[Religion in India]])''

* the ''Falashas'' of [[Ethiopia]], among whom, like the Bnei Menashe, Jewish practices such as circumcision at 8 days and the keeping of Passover are maintained by those eligible for citizenship under the Israeli Law of Return. The are racially native African in appearance. They believe themselves to have become Jewish from the days of Solomon and the Queen of Ethiopia. That was the basis for the Ethiopian emperor Haile Selase (Holy Trinity) taking the title "Lion of the Tribe of Judah".

* The Galut of Babylon, the so called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religious literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The [[Gemara]] dates from about 200 A.D.to 500 A.D. The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, dating from 200 B.C. to 200 A.D. comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews.

*The Galut of the Jews by the Roman [[Titus]] after the destruction of the Second Temple in 70 A.D. They were triumphantly displayed in Rome and dispersed in the lands along the Rhine Valley known in the Hebrew tongue as Ashkenaz - which is known now as Germany. There they learned the language of the land which developed into Modern German. The Jews called their language, the early stage of German, Yiddish. From the Rhine, many of the "''Ashkenazis''" moved (were moved) to Eastern Europe, many fleeing from there, to America, to Israel, to Latin America, etc. learning new languages, but also speaking their old language, not Hebrew, but Yiddish. This, with the common religion, enabled the fostering of unity and brotherhood.

*the 1492 A.D. exile from [[Spain]], where the Jews had previously settled in the time of the [[Moors]] and some attaining to high positions and appointments as physicians, prime ministers, and poets under the Islamic conquest. This was the Golden Age of Jewry in Spain. At their expulsion ("gerush") from Spain they settled mainly around the Mediterranean basin - North Africa, Greece, Turkey, and also many going to Holland and from there to the American Colonies. The first synagogue in America was created due to this dispersion. These Jews soon were speaking the language of the their host countries - Arabic, Turkish etc. but also speaking the language of Old Spain. "Spain" in Hebrew is Sefarad, so the language is Sephardic and the dispersion is of the ''Sephardim'' (sometimes spelled Sepharadim).

*the Yemenites (''Temanim''). Yemen means "right (direction)" in Semitic languages. When facing the temple from the east, the "right" points south. Therefore, "Teiman" also means "south". This dispersion is the southerly dispersion to what is now Yemen, gaining momentum during the Himyaritic Kindom in Yemen which had adopted Judaism. With the founding of the Modern State of Israel, most Yemenite Jews have immigrated to Israel and speak Arabic as well as Hebrew.

The term "''Mizrachi''" means "easterner" and it covers a number of eastern dispersions as opposed to the Ashkenazi who were westerners - from Europe. Coming into Israel during Ottoman Turk rule (1517-1917), many immigrating Jewish families who were not European were given the name Mizrahi by the Turkish immigration authorities as they were all "lumped together" as Easterners.

The Return of the Jews to Israel is seen as a fulfillment of the Scriptures and is called Kibbutz Galuyot, the ingathering of the Exiles. Here are some of the scriptures that both tell about the ingathering of the exiles and which have provided a major influence for the some of the dispersions to return to the Land of Israel:

" I will bring your offspring from the east, and gather you from the west, To the north I will say 'Give them up', and to the south, 'Do not hold them'. Bring back my sons from far away, my daughters from the end of the earth. Isaiah 43: 5,6

"Those whom Adonai has redeemed return, they come to Zion shouting for joy. everlasting joy in their faces, joy and gladness go with them, sorrow and lament are ended." Isaiah 51:11

"He who has scattered Israel, gathers him, He guards them as a shepherd guards his flock...they shall come back from the enemy country, There is hope for your descendants" Jeremiah 31: 10,16

"The Lord says this: 'I am going to take the sons of Israel from the nations, where they have gone. I shall gather them together from everywhere and bring them home to their own soil. I shall make them into one nation and into My own land and on the mountains of Israel.'" . Exekiel 37:21,22

==Main Holidays==
:''Main article: [[Jewish holidays]]''

*'''[[Rosh Hashanah]]'''--New Years. Marks the creation of the world.

*'''[[Yom Kippur]]'''--the Day of Atonement. Observant Jews consume no food or drink for the entire day.

*'''[[Pesach]]'''--celebrating the liberation from Egyptian slavery. Observant Jews hold a special festive meal, called a ''Seder,'' on the eve of Passover and do not eat leavened bread for the duration of the festival.

*'''Shavuot'''-- Pentecost or Feast of Weeks. Traditionally celebrates God's giving the Ten Commandments at Mt. Sinai.

*'''Sukkot''' --Tabernacles or Feast of Booths. Observant Jews eat and sleep in temporary shelters shaded by cut vegetation.

*'''Shemini Atzeret and Simchat Torah'''--The day after Sukkot is a separate holiday, known as the "Eighth Day Feast." It also marks the completion of the cycle of reading the Torah in synagogues. The end of Deuteronomy is read, followed by the first chapter of Genesis.

*'''[[Purim]]'''--celebrates the thwarting of a plot to kill all Jews it is recorded in the Book of Esther, which is read aloud in its entirety in the synagogue.

*'''Tisha B'Av'''--also known as the Ninth of Av, 9th of Av, is a fast day that mourns the destruction of the Temple in Jerusalem.

*'''[[Chanukah]]''' (there are several English spellings)--celebrates the re-dedication of the Temple after the revolt against the Greeks recorded in the Talmud and other non-Biblical texts. Jews light candles each night for eight nights, adding one candle each night. Chanukah is not a holiday recorded in the Bible and is considered a minor holiday.

==Calendar==
The Jewish calendar combines lunar and solar features. During Temple times, months began when the new moon was sighted in Jerusalem. An extra month was added when needed to keep the Pesach festival in the spring. Today a complex algorithm, over a thousand years old, is used to determine when months begin. As a result, the dates of the Jewish holidays in the civil calendar vary from year to year.

==Jewish Scripture==
Jewish Scripture consists of 24 books, broken down into three sections:

*'''[[Torah]]'''--The Five Books of [[Moses]]: [[Genesis]] (Bereshit), [[Exodus]] (Shemot), [[Leviticus]] (Vayikra), [[Numbers]] (Bamidbar) and [[Deuteronomy]] (Devarim).

*'''Nevi'im''' --The Prophets: Joshua (Yehoshua), Judges (Shoftim), Samuel (Shmuel), Kings, Isaiah, Jeremiah, Ezekiel and the 12 minor prophets

*'''Ketuvim'''---The Writings: [[Psalms]], Proverbs, Job), Song of Songs, Ruth, Lamentations, Ecclesiastes, [[Esther (Biblical book)|Esther]], [[Daniel (Biblical book)|Daniel]], Ezra, Chronicles.

The Torah is divided into portions that are read during synagogue services over the course of the liturgical year. Jews refer to all 24 scrolls as the ''Tanakh,'' an acronym of the three sections. The Old Testament is the Tanakh, except with some different naming and a different ordering than the Jewish version. Some Jews find the term Old Testament to be offensive, as its meaning can be interpreted to mean the covenant of God with the Jews has been superseded and no longer applies.

==The Twelve Tribes of Israel==
The most famous of the tribes of Israel is Judah. From Judah's descendants came [[King David]] as did [[Jesus Christ]]. No matter what tribe you originate from, all are considered Israeli.

In the [[Old Testament]], father Abraham's grandson and Isaac's son, Jacob, his family would make up the 12 tribes. Jacob came to be known as the father of Israel, for it is written God changed his name to Israel. <ref>[http://www.keyway.ca/htm2002/tribeisr.htm The Tribes Of Israel by Wayne Blank] The Church of God Bible Studsy</ref> The descendants of these twelve 'sons' of Jacob became the twelve tribe's of Israel.

In Northern Israel [[Gad]], [[Reuben]], [[Simeon]], [[Dan]], [[Naphtali]], [[Asher]], [[Issachar]], [[Zebulun]] and [[Joseph]]. In Southern Israel, the tribes [[Benjamin]] and [[Judah]]. The [[Levi]] were to serve as as the priests and their assistance for all tribes having their own levitical cities within the other tribes while having no land as inheritance for for themselves.

Each tribe was composed of a group of families, united by blood ties and constituting a social and political unit. As time went on, the stronger tribes tended to absorb the weaker ones. <ref>[http://encarta.msn.com/encnet/refpages/RefArticle.aspx?refid=762510356&vv=450 Twelve Tribes of Israel] MSN Encarta</ref>
After the death of King Solomon, and in the time of his son, Rehoboam, the 12 tribes divided into two camps, the south was known as [[Judah]] with Jerusalem as their capital. The 10 Northern tribes made up the kingdom of [[Samaria]]. In 721/2 B.C. , the northern kingdom of Israel was conquered and the elite and powerful taken away by the Assyrians (leaving the weak and powerless) and resettled amongs various client kingdoms of their empire. The Assyrians, in like manner, settled other conquered peoples in various places of conquered Israel in order to dilute and weaken the population causing them to be compliant to the Assyrian overlords. This is how the "Samarians" were to arise, present in the time of Jesus and and present to this day - a mixed semi-judaized population with their religous center on Mt. Gerizim in Samaria rivaling Jerusalem. The northern dipersion came to be called popularly "the Lost 10 Tribes of Israel". But some of the "10 Lost Tribes" were not lost. At the time of Assyrian conquest of Israel, archaeology reveals, the city walls of the capitol city of the Southern Kingdom, Jerusalem, were suddenly and greatly expanded. This is bacause, it is thought, of the sudden influx to the southern brothers of the fleeing northerners. See also in the Diaspora section above, the Bnei Menashe, and see [http://www.haaretz.com/hasen/spages/973487.html]

The Southern Kingdom was conquered by Babylonians in 586/7 B.C. with much population taken to Babylon, which was to become a center for Judaism (and the Babylonian Talmud) rivaling Jerusalem itself. Cyrus, Emperor of Persia was to allow the Jews to return to their anscestral homeland, but many Jews preferred to remain in Babylon (most of these "Iraqis" would return to Israel with the erection of the modern State of Israel).

Akexander the Great, 333 B.C. would wrest the Middle East, and "Judah" with it, from the hands of the Persians, and after him, at the breakup of his Empire into Seleucid (northern) and Ptolomaic (southern) parts, the Seleucids took control of the Judah and Galilee (bringing "[[Hellenism]]" - the amalgamation of Greek with local cultures), and the occassion for the the revolt of the Jews against Seleucid overlord Antiochus and the beginning of the celebration among the Jews of [[Hanukah]] - the remembrance of the succuessful revolt, the setting up once again of a Jewish Kingdom in the promised land, and the re-dedication ("Hanukah") of the Temple (which had been desecrated). In 63 A.D., Pompey and the Roman rule would wrest power from the Hellenistic Greeks, and thus the Roman rule in the Land at the time of Jesus. The Kingdom of Judah, with its King Herod, was intended by Rome to be a buffer state between Rome and its hated adversary Kingdom - that of Persia. In this context there arose, another movement, followers of "the way" of Jesus, the forefront of another Kingdom, that was not of this world, the leading servants of which, would sit on the seats of the now ''12 tribes'' of Israel, and knowing themselves, as the "Israel of God".

Note: Among modern Jews, there is no knowledge of descent from any of the particular tribe of the 12 tribes of Israel, except Jews with the family name of Levi or Cohen (and a very few others). "Levi" is from the tribe of levites and means "accompanier", that is the ones who accompany the priest and offering assistance in the service of the Temple. "Cohen" means priest. With the last great dispersian from the Holy Land, that of 70 AD at the hands of the Romans, with its destruction of "the House" - the Temple of God, the levitical and priestly families, now exiled to Rome and Italy were careful to record and remember their geneologies back to the tribe of Levi, as it would be they who would once again be called to function when God when would make possible the return to the Land of Israel and trhe rebuilding of the Temple.

==Post Biblical Jewish Development and Literature==
The Jewish [[canon]] of Scripture was defined at the Jamnia (Yavneh) on the Mediterranean coast of Israel at 90A.D., about two decades after the destruction of the Second Jewish Temple in Jerusalem by the Romans. Jews now also lived in great numbers outside of the Land of Israel, particularly in Mesopotamia (the Land between the Rivers of the Euphrates and the Tigris), and in Alexandria, Egypt. Mesopotamian Jewry, with its large core from the exile to Babylon continually added to, was mainly Aramaic speaking while Egyptian Jewry was Greek speaking. Aramaic Jewry began the translation of the Hebrew Scriptures into [[Aramaic]], this came to be known as the [[Peshitta]] ("simple" or common). This development was accelerated particularly when the queen of [[Adiabene]], Helena (Shlomzion HaMalka, converted with others to Judaism. The Old Testament Peshitta (there is also the New Testament Peshitta as believers in Jesus translated the Greek New Testament into Aramaic) contains influence from the Jewish literature known as the [[Targum]]. Queen Helena was buried in Jerusalem around 70 A.D.

The Alexandrian Jews also translated, even earlier, the Torah into their language, Greek. Later books were added to the Septuagint by anonymous translators. This is known as the Septuagint (translated by 70 or 72 Jewish scholars). The Septuagint was used by Greek speaking Jews and was naturally turned to by the Greek speaking believers in Jesus. Later Jewish scholars retranslated the Bible into Greek, as the Septuagint was seen as having issues in translations of words, these translations were done by Symmachus, Aquilas, and Theodotios, all converts to Judaism. Around the same time of this process, the Rabbinical School at Jamnia (Yavneh) under Rabbi Yohanan ben Zakkai, decided that what was canonical for Judaism was only those books which had already been accepted as Scripture and were found in the Hebrew language. This eliminated most of the Apocrypha which was found mostly in Greek and Latin (but the book of Ecclesiasticus - "Ben Sirach" - has now been found in Hebrew and considered canonical by the Dead Sea community of Jews) as well as elevating the ''Hebrew'' Scriptures over just the Scriptures of Israel no matter in which language. Eventually over time, not only did the Septuagint drop out of Jewish usage, but so did the other Greek translations.
They were replaced by various translations of the Bible into Aramaic, one of the best known of these was the translation by Onkelos, a convert to Judaism, although Jewish scholars still used the Hebrew translation of the Bible, the laity preferred the Aramaic translations because Hebrew became out of use expect for Jewish scholars.

===="Jamnia" and Protestantism====
Though the connection of Jamnia and Protestantism is little known, it is a real one and one that exerted much influence on the developing Protestant Church and its outlook. The Hebrew canon of Scripture with its emphasis on Hebrew language originals sanctioned at Jamnia, which would exclude the Jewish but Greek language books we now know as Intertestamental or Apocryphal, would be the basis of a continuing textual study and ammendation according to the passing on of readings and comments by succeeding Jewish authorities, scholars, and rabbis. This work would be carried on through the fifth century, the time of the Masoretes - the "tradition (of Scripture) bearers". The receiving and handing on of how Scripture texts were to be read and sung, and what they meant.

When the [[Renaissance]] took hold in Europe, great interest was shown in the rediscovering both of the Greek classics, entailing the renewed study of Greek for this purpose, and the study of Hebrew language. Here now was the possibility for many scholars, and the emerging Protestant ones among them, to study the Hebrew Scriptures directly in the original language instead of the necessity of working through the Greek ([[Septuagint]]) and Latin ([[Vulgate]]) translations. But the Hebrew source resorted to by these scholars was the [[Masoretic]] text - following the School of Jamnia - without the Apocrypha. From then on, the heritage and perspective of the Protestant Reformation churches was that the Bible excluded the Apocrypha, though some of the churches would use the Apocrypha as "secondary" readings.

===The Talmud===
In Israel, there arose a literature, mainly in the common Hebrew of the day. It is known as the Mishna ("secondary"). This was primarily the recordings of discussions of Biblical laws with view to application to the present life and experience of Jews in Israel and in the [[diaspora]]. Changing conditions required more current applications. The Mishna developed over four centuries (200 B.C. to 200 A.D.) and is divided into 6 orders, numerous tractates, and smaller units (mishnayot). Most of the Mishna is comprised of "''Halakha''"- that is, legal discussions, decisions, having, in many cases, enforceable applications either by the Jewish community directly or by the Roman or otherwise authorities. The non legal aspects of the Mishna - the anecdotes, stories, remembrances of the rabbinic lives, etc. are called ''Aggadah'' ("the telling").

The Palestinian Hebrew Mishna, having spread to Mesopotamia, came to be regulatory to the Babylonian Jews, and, as the Mishna had become a "commentary" on the Hebrew Bible, so the Babylonian Jews developed a commentary on the Mishna itself. This was called the Gemara ("completion") and is in their own language, [[Aramaic]]. The formation of the Gemara took from 200 A.D. to 500 A.D. The whole Talmud then was a work of 700 years. The Mishna and the Gemara together is called the Talmud ("the Learning"). The Talmud then became regulatory until modern times for Jewish life elsewhere with but a few unmainstream groups not accepting it.

The process of G-d sanctioned and ordained commentary (the Talmud) on the Scriptures is a legacy of the one movement that survived the first century Roman destruction of the temple and Jewish authority in Israel. The [[Saduccees]] disappeared as did the [[Essenes]] and the Herodians. But not so the [[Pharisees]]. The Pharisees believed that with the written Torah given to Moses on Sinai, there was also an Oral Torah given to him, by which the written was to be interpreted and applied. According to this tradition this Oral Torah was transmitted to others - Joshua, then the seventy, the prophets, and then to certain pairs (Zugot) finally finding its expression through the discussions and decisions embodied in the Talmudic literature. Through this the Jews created over 600 laws that they had to obey. Having a "portable" law and, so to speak, a "constitution" in the Talmud, Jews then were able to survive as Jews when they no longer had a land to live in and define them.

==Dietary laws==
Observant Jews follow a strict and complex set of rules governing what they may eat and drink. Permissible foods are called ''[[kosher]].'' Per Biblical commandments, only animals that chew their cud and have cloven hooves may be eaten and they must be properly slaughtered. Fish must have fins and scales. Dairy products cannot be mixed with meat from animals or birds. Vegetables, must be checked for insects, as insects are considered "treyf", meaning not kosher. Additional rules apply during [[Pesach]], which is the most commonly practiced holiday amongst Jews.

==Life cycle==
Jewish boys are circumcised eight days after birth. They become adults for religious purposes when they turn 13, and event marked by a ceremony called a [[Bar Mitzvah]]. Similar ceremonies for girls, called [[Bat Mitzvah]], were introduced in in the 20th century.

[[Jewish law]] only recognizes marriages between Jews. [[Divorce]] is permitted, but there are exacting rules that must be followed for the divorce to be valid, including the husband presenting a bill of divorce (''Get'') to his wife.

Jewish law requires bodies to be buried promptly, preferably no later than the day after death. [[Cremation]] is not permitted. There are prescribed stages of [[mourning]] for the first year after the death of a close relative (parent, sibling, spouse of child). The anniversary of such a death is observed with gifts to [[charity]] and the recitation of a prayer, ''[[Kaddish]],'' praising God's name.

==See also==
* [[Bible]]
* [[Israel]]
* [[Israel Tourism]]
* [[Synagogue]]
* [[Orthodox Judaism]]
* [[Jewish Republican]]
* [[Passover Seder]]
* [[Hebrew]]
* [[Aramaic]]
* [[Aramaic Church]]
* [[Had Gadya]]
* [[Kaddish]]
* [[Midrash]]
* [[Targum]]
* [[New Testament understanding through the Jewish perspective]]

==External links==
* [http://www.fordham.edu/halsall/jewish/jewishsbook.html Internet Jewish History Sourcebook]
* [http://www.jewishvirtuallibrary.org/ Jewish Virtual Library]
* [http://www.jewfaq.org/index.htm Judaism 101] Tracey R Rich.
* [http://www.jewishstudies.virtualave.net/ Academic Jewish Studies Internet Directory]
* [http://www.AskMoses.com AskMoses.com for questions about Judaism]
* [http://www.Chabad.org Chabad's Website]
*[http://www.aim.org/wls/category/jews/ What Liberals Say - Category: Jews], [[Accuracy In Media]]
* [http://www.aish.com Aish.com/]
* [http://www.beingjewish.com/ BeingJewish.com]
* [http://jewishanswers.com/ JewishAnswers.com]
* [http://torah.org/ Torah.org]
* [http://simpletoremember.com SimpleToRemember.com]
* [http://njop.org National Jewish Outreach Program (outreaches to assimilated Jews)]
* [http://ArtScroll.com ArtScroll.com]
* [http://Shamash.org Shamash.org]
* [http://shemayisrael.com/ ShemaYisrael.com]
* [http://jewishworldreview.com/ JewishWorldReview.com]

==References==
<references/>

[[Category:Judaism|*]]

Judaism

2008-11-05T21:16:28Z

Ohniner: /* Main Holidays */ it's a minor holiday; Christians have seen it is a major holiday because of its proximity to Christmas, though it still remains minor to Jews

[[Image:StarofDavid.gif|right|thumb|The Star of David, a symbol of Judaism]]
'''Judaism''' was the first [[monotheistic religion]], dating back to around 2000 BC. Like [[Christianity]] and [[Islam]], Judaism is an [[Abrahamic faith]], tracing its origins to [[Abraham]]. Judaism was the first of the Abrahamic faiths. The core of the Judaism as it exists today took shape from a later time period when [[Moses]] led the [[Hebrews]] from [[Egypt]] and climbed [[Mount Sinai]], bringing back the [[Ten Commandments]].

The five books of Moses (the [[Torah]]) are generally considered to be the core of the Jewish Scripture, and are supplemented by the works of the prophets and other writings which Christians call the [[Old Testament]]. The [[Talmud]] is another ancient Jewish writing considered by some Jews to contain traditions dating back to Moses himself, yet the Talmud also contains discussion by rabbis involving extensive disagreement and lively discussion, over interpretation of these traditions. The Talmud is not part of the [[Bible]] and the degree to which the Talmud itself is considered to be inspired varies across Judaism, with the [[Orthodox Judaism|Orthodox]] generally giving it the most weight.

[[Jesus]] was one of many Jewish teachers who disagreed with the Jewish authorities during his lifetime. He founded a new school of thought, which flourished even after his death and eventually became [[Christianity]]. Christians consider him to be the [[Messiah]] and even consider him to be the [[Son of God]]. Jews on the other hand, do not believe Jesus is either the messiah nor God's son. Other than those agreements amongst Jews concerning Jesus, Jewish views of Jesus vary greatly.

==Sabbath==
[[Image:Menora exb HSTR7337.jpg|right|thumb|Yarmulke and Menorah]]
Many Jews observe a weekly day of rest (the [[Sabbath]]) that begins shortly before sundown on Friday and ends after sunset on Saturday. During this time no work may be done, business transactions are forbidden, and light switches are not to be turned on or off. Jews celebrate the Sabbath by lighting candles before the Sabbath, singing songs, going to synagogue, called shul, by some, and learning.

==Denominations==
There are many different branches of Judaism. The four largest branches from the most literal to the most interpretive in their practice:
*[[Orthodox Judaism|Orthodox]]
*Conservative
*Reconstructionist
*[[Reform Judaism|Reform]]

==Ethnicities==
*[[Sephardi]] Jews.
*[[Mizrahi (sometimes spelled Mizrachi)|Mizrahi]] Jews.
*[[Ashkenazi]] Jews.

===The Diaspora===
"Diaspora" (Greek meaning "seeded throughout") is the term used to refer to the various dispersions of the Jews throughout the world through the eras of history. Its Hebrew linguistic forerunner is "Galut" meaning the "uncovering", betraying the understanding that being exiled from the Land of Israel is an exposing of Israel to vulnerability and danger. Some commonly known "Galuyot" (plural for Galut) are:

* the forced exile and assimilation among other peoples of the Northern Tribes of Israel by the Assyrians in 721, 722. Modern Israel has recognized among the ingathering of this exile (Kibbuts Galuyot) the ''Bnei Menashe'' (Sons of Manessaeh) of northern [[India]]. These members of the "Lost Tribe" are now allowed to freely immigrate to Israel under the Law of Return. ''(see [[Religion in India]])''

* the ''Falashas'' of [[Ethiopia]], among whom, like the Bnei Menashe, Jewish practices such as circumcision at 8 days and the keeping of Passover are maintained by those eligible for citizenship under the Israeli Law of Return. The are racially native African in appearance. They believe themselves to have become Jewish from the days of Solomon and the Queen of Ethiopia. That was the basis for the Ethiopian emperor Haile Selase (Holy Trinity) taking the title "Lion of the Tribe of Judah".

* The Galut of Babylon, the so called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religious literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The [[Gemara]] dates from about 200 A.D.to 500 A.D. The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, dating from 200 B.C. to 200 A.D. comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews.

*The Galut of the Jews by the Roman [[Titus]] after the destruction of the Second Temple in 70 A.D. They were triumphantly displayed in Rome and dispersed in the lands along the Rhine Valley known in the Hebrew tongue as Ashkenaz - which is known now as Germany. There they learned the language of the land which developed into Modern German. The Jews called their language, the early stage of German, Yiddish. From the Rhine, many of the "''Ashkenazis''" moved (were moved) to Eastern Europe, many fleeing from there, to America, to Israel, to Latin America, etc. learning new languages, but also speaking their old language, not Hebrew, but Yiddish. This, with the common religion, enabled the fostering of unity and brotherhood.

*the 1492 A.D. exile from [[Spain]], where the Jews had previously settled in the time of the [[Moors]] and some attaining to high positions and appointments as physicians, prime ministers, and poets under the Islamic conquest. This was the Golden Age of Jewry in Spain. At their expulsion ("gerush") from Spain they settled mainly around the Mediterranean basin - North Africa, Greece, Turkey, and also many going to Holland and from there to the American Colonies. The first synagogue in America was created due to this dispersion. These Jews soon were speaking the language of the their host countries - Arabic, Turkish etc. but also speaking the language of Old Spain. "Spain" in Hebrew is Sefarad, so the language is Sephardic and the dispersion is of the ''Sephardim'' (sometimes spelled Sepharadim).

*the Yemenites (''Temanim''). Yemen means "right (direction)" in Semitic languages. When facing the temple from the east, the "right" points south. Therefore, "Teiman" also means "south". This dispersion is the southerly dispersion to what is now Yemen, gaining momentum during the Himyaritic Kindom in Yemen which had adopted Judaism. With the founding of the Modern State of Israel, most Yemenite Jews have immigrated to Israel and speak Arabic as well as Hebrew.

The term "''Mizrachi''" means "easterner" and it covers a number of eastern dispersions as opposed to the Ashkenazi who were westerners - from Europe. Coming into Israel during Ottoman Turk rule (1517-1917), many immigrating Jewish families who were not European were given the name Mizrahi by the Turkish immigration authorities as they were all "lumped together" as Easterners.

The Return of the Jews to Israel is seen as a fulfillment of the Scriptures and is called Kibbutz Galuyot, the ingathering of the Exiles. Here are some of the scriptures that both tell about the ingathering of the exiles and which have provided a major influence for the some of the dispersions to return to the Land of Israel:

" I will bring your offspring from the east, and gather you from the west, To the north I will say 'Give them up', and to the south, 'Do not hold them'. Bring back my sons from far away, my daughters from the end of the earth. Isaiah 43: 5,6

"Those whom Adonai has redeemed return, they come to Zion shouting for joy. everlasting joy in their faces, joy and gladness go with them, sorrow and lament are ended." Isaiah 51:11

"He who has scattered Israel, gathers him, He guards them as a shepherd guards his flock...they shall come back from the enemy country, There is hope for your descendants" Jeremiah 31: 10,16

"The Lord says this: 'I am going to take the sons of Israel from the nations, where they have gone. I shall gather them together from everywhere and bring them home to their own soil. I shall make them into one nation and into My own land and on the mountains of Israel.'" . Exekiel 37:21,22

==Main Holidays==
:''Main article: [[Jewish holidays]]''

*'''[[Rosh Hashanah]]'''--New Years. Marks the creation of the world.

*'''[[Yom Kippur]]'''--the Day of Atonement. Observant Jews consume no food or drink for the entire day.

*'''[[Pesach]]'''--celebrating the liberation from Egyptian slavery. Observant Jews hold a special festive meal, called a ''Seder,'' on the eve of Passover and do not eat leavened bread for the duration of the festival.

*'''Shavuot'''-- Pentecost or Feast of Weeks. Traditionally celebrates God's giving the Ten Commandments at Mt. Sinai.

*'''Sukkot''' --Tabernacles or Feast of Booths. Observant Jews eat and sleep in temporary shelters shaded by cut vegetation.

*'''Shemini Atzeret and Simchat Torah'''--The day after Sukkot is a separate holiday, known as the "Eighth Day Feast." It also marks the completion of the cycle of reading the Torah in synagogues. The end of Deuteronomy is read, followed by the first chapter of Genesis.

*'''[[Purim]]'''--celebrates the thwarting of a plot to kill all Jews it is recorded in the Book of Esther, which is read aloud in its entirety in the synagogue.

*'''Tisha B'Av'''--also known as the Ninth of Av, 9th of Av, is a fast day that mourns the destruction of the Temple in Jerusalem.

*'''[[Chanukah]]''' (there are several English spellings)--celebrates the re-dedication of the Temple after the revolt against the Greeks recorded in the Talmud and other non-Biblical texts. Jews light candles each night for eight nights, adding one candle each night. Chanukah is not a holiday recorded in the Bible and is considered a minor holiday.

==Calendar==
The Jewish calendar combines lunar and solar features. During Temple times, months began when the new moon was sighted in Jerusalem. An extra month was added when needed to keep the Pesach festival in the spring. Today a complex algorithm, over a thousand years old, is used to determine when months begin. As a result, the dates of the Jewish holidays in the civil calendar vary from year to year.

==Jewish Scripture==
Jewish Scripture consists of 24 books, broken down into three sections:

*'''[[Torah]]'''--The Five Books of [[Moses]]: [[Genesis]] (Bereshit), [[Exodus]] (Shemot), [[Leviticus]] (Vayikra), [[Numbers]] (Bamidbar) and [[Deuteronomy]] (Devarim).

*'''Nevi'im''' --The Prophets: Joshua (Yehoshua), Judges (Shoftim), Samuel (Shmuel), Kings, Isaiah, Jeremiah, Ezekiel and the 12 minor prophets

*'''Ketuvim'''---The Writings: [[Psalms]], Proverbs, Job), Song of Songs, Ruth, Lamentations, Ecclesiastes, [[Esther (Biblical book)|Esther]], [[Daniel (Biblical book)|Daniel]], Ezra, Chronicles.

The Torah is divided into portions that are read during synagogue services over the course of the liturgical year. Jews refer to all 24 scrolls as the ''Tanakh,'' an acronym of the three sections. The Old Testament is the Tanakh, except with some different naming and a different ordering than the Jewish version. Some Jews find the term Old Testament to be offensive, as its meaning can be interpreted to mean the covenant of God with the Jews has been superseded and no longer applies.

==The Twelve Tribes of Israel==
The most famous of the tribes of Israel is Judah. From Judah's descendants came [[King David]] as did [[Jesus Christ]]. No matter what tribe you originate from, all are considered Israeli.

In the [[Old Testament]], father Abraham's grandson and Isaac's son, Jacob, his family would make up the 12 tribes. Jacob came to be known as the father of Israel, for it is written God changed his name to Israel. <ref>[http://www.keyway.ca/htm2002/tribeisr.htm The Tribes Of Israel by Wayne Blank] The Church of God Bible Studsy</ref> The descendants of these twelve 'sons' of Jacob became the twelve tribe's of Israel.

In Northern Israel [[Gad]], [[Reuben]], [[Simeon]], [[Dan]], [[Naphtali]], [[Asher]], [[Issachar]], [[Zebulun]] and [[Joseph]]. In Southern Israel, the tribes [[Benjamin]] and [[Judah]]. The [[Levi]] were to serve as as the priests and their assistance for all tribes having their own levitical cities within the other tribes while having no land as inheritance for for themselves.

Each tribe was composed of a group of families, united by blood ties and constituting a social and political unit. As time went on, the stronger tribes tended to absorb the weaker ones. <ref>[http://encarta.msn.com/encnet/refpages/RefArticle.aspx?refid=762510356&vv=450 Twelve Tribes of Israel] MSN Encarta</ref>
After the death of King Solomon, and in the time of his son, Rehoboam, the 12 tribes divided into two camps, the south was known as [[Judah]] with Jerusalem as their capital. The 10 Northern tribes made up the kingdom of [[Samaria]]. In 721/2 B.C. , the northern kingdom of Israel was conquered and the elite and powerful taken away by the Assyrians (leaving the weak and powerless) and resettled amongs various client kingdoms of their empire. The Assyrians, in like manner, settled other conquered peoples in various places of conquered Israel in order to dilute and weaken the population causing them to be compliant to the Assyrian overlords. This is how the "Samarians" were to arise, present in the time of Jesus and and present to this day - a mixed semi-judaized population with their religous center on Mt. Gerizim in Samaria rivaling Jerusalem. The northern dipersion came to be called popularly "the Lost 10 Tribes of Israel". But some of the "10 Lost Tribes" were not lost. At the time of Assyrian conquest of Israel, archaeology reveals, the city walls of the capitol city of the Southern Kingdom, Jerusalem, were suddenly and greatly expanded. This is bacause, it is thought, of the sudden influx to the southern brothers of the fleeing northerners. See also in the Diaspora section above, the Bnei Menashe, and see [http://www.haaretz.com/hasen/spages/973487.html]

The Southern Kingdom was conquered by Babylonians in 586/7 B.C. with much population taken to Babylon, which was to become a center for Judaism (and the Babylonian Talmud) rivaling Jerusalem itself. Cyrus, Emperor of Persia was to allow the Jews to return to their anscestral homeland, but many Jews preferred to remain in Babylon (most of these "Iraqis" would return to Israel with the erection of the modern State of Israel).

Akexander the Great, 333 B.C. would wrest the Middle East, and "Judah" with it, from the hands of the Persians, and after him, at the breakup of his Empire into Seleucid (northern) and Ptolomaic (southern) parts, the Seleucids took control of the Judah and Galilee (bringing "[[Hellenism]]" - the amalgamation of Greek with local cultures), and the occassion for the the revolt of the Jews against Seleucid overlord Antiochus and the beginning of the celebration among the Jews of [[Hanukah]] - the remembrance of the succuessful revolt, the setting up once again of a Jewish Kingdom in the promised land, and the re-dedication ("Hanukah") of the Temple (which had been desecrated). In 63 A.D., Pompey and the Roman rule would wrest power from the Hellenistic Greeks, and thus the Roman rule in the Land at the time of Jesus. The Kingdom of Judah, with its King Herod, was intended by Rome to be a buffer state between Rome and its hated adversary Kingdom - that of Persia. In this context there arose, another movement, followers of "the way" of Jesus, the forefront of another Kingdom, that was not of this world, the leading servants of which, would sit on the seats of the now ''12 tribes'' of Israel, and knowing themselves, as the "Israel of God".

Note: Among modern Jews, there is no knowledge of descent from any of the particular tribe of the 12 tribes of Israel, except Jews with the family name of Levi or Cohen (and a very few others). "Levi" is from the tribe of levites and means "accompanier", that is the ones who accompany the priest and offering assistance in the service of the Temple. "Cohen" means priest. With the last great dispersian from the Holy Land, that of 70 AD at the hands of the Romans, with its destruction of "the House" - the Temple of God, the levitical and priestly families, now exiled to Rome and Italy were careful to record and remember their geneologies back to the tribe of Levi, as it would be they who would once again be called to function when God when would make possible the return to the Land of Israel and trhe rebuilding of the Temple.

==Post Biblical Jewish Development and Literature==
The Jewish [[canon]] of Scripture was defined at the Jamnia (Yavneh) on the Mediterranean coast of Israel at 90A.D., about two decades after the destruction of the Second Jewish Temple in Jerusalem by the Romans. Jews now also lived in great numbers outside of the Land of Israel, particularly in Mesopotamia (the Land between the Rivers of the Euphrates and the Tigris), and in Alexandria, Egypt. Mesopotamian Jewry, with its large core from the exile to Babylon continually added to, was mainly Aramaic speaking while Egyptian Jewry was Greek speaking. Aramaic Jewry began the translation of the Hebrew Scriptures into [[Aramaic]], this came to be known as the [[Peshitta]] ("simple" or common). This development was accelerated particularly when the queen of [[Adiabene]], Helena (Shlomzion HaMalka, converted with others to Judaism. The Old Testament Peshitta (there is also the New Testament Peshitta as believers in Jesus translated the Greek New Testament into Aramaic) contains influence from the Jewish literature known as the [[Targum]]. Queen Helena was buried in Jerusalem around 70 A.D.

The Alexandrian Jews also translated, even earlier, the Torah into their language, Greek. Later books were added to the Septuagint by anonymous translators. This is known as the Septuagint (translated by 70 or 72 Jewish scholars). The Septuagint was used by Greek speaking Jews and was naturally turned to by the Greek speaking believers in Jesus. Later Jewish scholars retranslated the Bible into Greek, as the Septuagint was seen as having issues in translations of words, these translations were done by Symmachus, Aquilas, and Theodotios, all converts to Judaism. Around the same time of this process, the Rabbinical School at Jamnia (Yavneh) under Rabbi Yohanan ben Zakkai, decided that what was canonical for Judaism was only those books which had already been accepted as Scripture and were found in the Hebrew language. This eliminated most of the Apocrypha which was found mostly in Greek and Latin (but the book of Ecclesiasticus - "Ben Sirach" - has now been found in Hebrew and considered canonical by the Dead Sea community of Jews) as well as elevating the ''Hebrew'' Scriptures over just the Scriptures of Israel no matter in which language. Eventually over time, not only did the Septuagint drop out of Jewish usage, but so did the other Greek translations.
They were replaced by various translations of the Bible into Aramaic, one of the best known of these was the translation by Onkelos, a convert to Judaism, although Jewish scholars still used the Hebrew translation of the Bible, the laity preferred the Aramaic translations because Hebrew became out of use expect for Jewish scholars.

===="Jamnia" and Protestantism====
Though the connection of Jamnia and Protestantism is little known, it is a real one and one that exerted much influence on the developing Protestant Church and its outlook. The Hebrew canon of Scripture with its emphasis on Hebrew language originals sanctioned at Jamnia, which would exclude the Jewish but Greek language books we now know as Intertestamental or Apocryphal, would be the basis of a continuing textual study and ammendation according to the passing on of readings and comments by succeeding Jewish authorities, scholars, and rabbis. This work would be carried on through the fifth century, the time of the Masoretes - the "tradition (of Scripture) bearers". The receiving and handing on of how Scripture texts were to be read and sung, and what they meant.

When the [[Renaissance]] took hold in Europe, great interest was shown in the rediscovering both of the Greek classics, entailing the renewed study of Greek for this purpose, and the study of Hebrew language. Here now was the possibility for many scholars, and the emerging Protestant ones among them, to study the Hebrew Scriptures directly in the original language instead of the necessity of working through the Greek ([[Septuagint]]) and Latin ([[Vulgate]]) translations. But the Hebrew source resorted to by these scholars was the [[Masoretic]] text - following the School of Jamnia - without the Apocrypha. From then on, the heritage and perspective of the Protestant Reformation churches was that the Bible excluded the Apocrypha, though some of the churches would use the Apocrypha as "secondary" readings.

===The Talmud===
In Israel, there arose a literature, mainly in the common Hebrew of the day. It is known as the Mishna ("secondary"). This was primarily the recordings of discussions of Biblical laws with view to application to the present life and experience of Jews in Israel and in the [[diaspora]]. Changing conditions required more current applications. The Mishna developed over four centuries (200 B.C. to 200 A.D.) and is divided into 6 orders, numerous tractates, and smaller units (mishnayot). Most of the Mishna is comprised of "''Halakha''"- that is, legal discussions, decisions, having, in many cases, enforceable applications either by the Jewish community directly or by the Roman or otherwise authorities. The non legal aspects of the Mishna - the anecdotes, stories, remembrances of the rabbinic lives, etc. are called ''Aggadah'' ("the telling").

The Palestinian Hebrew Mishna, having spread to Mesopotamia, came to be regulatory to the Babylonian Jews, and, as the Mishna had become a "commentary" on the Hebrew Bible, so the Babylonian Jews developed a commentary on the Mishna itself. This was called the Gemara ("completion") and is in their own language, [[Aramaic]]. The formation of the Gemara took from 200 A.D. to 500 A.D. The whole Talmud then was a work of 700 years. The Mishna and the Gemara together is called the Talmud ("the Learning"). The Talmud then became regulatory until modern times for Jewish life elsewhere with but a few unmainstream groups not accepting it.

The process of G-d sanctioned and ordained commentary (the Talmud) on the Scriptures is a legacy of the one movement that survived the first century Roman destruction of the temple and Jewish authority in Israel. The [[Saduccees]] disappeared as did the [[Essenes]] and the Herodians. But not so the [[Pharisees]]. The Pharisees believed that with the written Torah given to Moses on Sinai, there was also an Oral Torah given to him, by which the written was to be interpreted and applied. According to this tradition this Oral Torah was transmitted to others - Joshua, then the seventy, the prophets, and then to certain pairs (Zugot) finally finding its expression through the discussions and decisions embodied in the Talmudic literature. Through this the Jews created over 600 laws that they had to obey. Having a "portable" law and, so to speak, a "constitution" in the Talmud, Jews then were able to survive as Jews when they no longer had a land to live in and define them.

==Dietary laws==
[[Orthodox Jew]]s follow a strict and complex set of rules governing what they may eat and drink. Permissible foods are called ''[[kosher]].'' Per Biblical commandments, only animals that chew their cud and have cloven hooves may be eaten and they must be properly slaughtered. Fish must have fins and scales. Dairy products cannot be mixed with meat from animals or birds. Vegetables, must be checked for insects, as insects are considered "treyf", meaning not kosher. Additional rules apply during [[Pesach]], which is the most commonly practiced holiday amongst Jews.

==Life cycle==
Jewish boys are circumcised eight days after birth. They become adults for religious purposes when they turn 13, and event marked by a ceremony called a [[Bar Mitzvah]]. Similar ceremonies for girls, called [[Bat Mitzvah]], were introduced in in the 20th century.

[[Jewish law]] only recognizes marriages between Jews. [[Divorce]] is permitted, but there are exacting rules that must be followed for the divorce to be valid, including the husband presenting a bill of divorce (''Get'') to his wife.

Jewish law requires bodies to be buried promptly, preferably no later than the day after death. [[Cremation]] is not permitted. There are prescribed stages of [[mourning]] for the first year after the death of a close relative (parent, sibling, spouse of child). The anniversary of such a death is observed with gifts to [[charity]] and the recitation of a prayer, ''[[Kaddish]],'' praising God's name.

==See also==
* [[Bible]]
* [[Israel]]
* [[Israel Tourism]]
* [[Synagogue]]
* [[Orthodox Judaism]]
* [[Jewish Republican]]
* [[Passover Seder]]
* [[Hebrew]]
* [[Aramaic]]
* [[Aramaic Church]]
* [[Had Gadya]]
* [[Kaddish]]
* [[Midrash]]
* [[Targum]]
* [[New Testament understanding through the Jewish perspective]]

==External links==
* [http://www.fordham.edu/halsall/jewish/jewishsbook.html Internet Jewish History Sourcebook]
* [http://www.jewishvirtuallibrary.org/ Jewish Virtual Library]
* [http://www.jewfaq.org/index.htm Judaism 101] Tracey R Rich.
* [http://www.jewishstudies.virtualave.net/ Academic Jewish Studies Internet Directory]
* [http://www.AskMoses.com AskMoses.com for questions about Judaism]
* [http://www.Chabad.org Chabad's Website]
*[http://www.aim.org/wls/category/jews/ What Liberals Say - Category: Jews], [[Accuracy In Media]]
* [http://www.aish.com Aish.com/]
* [http://www.beingjewish.com/ BeingJewish.com]
* [http://jewishanswers.com/ JewishAnswers.com]
* [http://torah.org/ Torah.org]
* [http://simpletoremember.com SimpleToRemember.com]
* [http://njop.org National Jewish Outreach Program (outreaches to assimilated Jews)]
* [http://ArtScroll.com ArtScroll.com]
* [http://Shamash.org Shamash.org]
* [http://shemayisrael.com/ ShemaYisrael.com]
* [http://jewishworldreview.com/ JewishWorldReview.com]

==References==
<references/>

[[Category:Judaism|*]]

Judaism

2008-11-05T21:00:55Z

Ohniner: /* Denominations */ specify, there are a lot more than the five listed here, scale it down to primary, largest four

[[Image:StarofDavid.gif|right|thumb|The Star of David, a symbol of Judaism]]
'''Judaism''' was the first [[monotheistic religion]], dating back to around 2000 BC. Like [[Christianity]] and [[Islam]], Judaism is an [[Abrahamic faith]], tracing its origins to [[Abraham]]. Judaism was the first of the Abrahamic faiths. The core of the Judaism as it exists today took shape from a later time period when [[Moses]] led the [[Hebrews]] from [[Egypt]] and climbed [[Mount Sinai]], bringing back the [[Ten Commandments]].

The five books of Moses (the [[Torah]]) are generally considered to be the core of the Jewish Scripture, and are supplemented by the works of the prophets and other writings which Christians call the [[Old Testament]]. The [[Talmud]] is another ancient Jewish writing considered by some Jews to contain traditions dating back to Moses himself, yet the Talmud also contains discussion by rabbis involving extensive disagreement and lively discussion, over interpretation of these traditions. The Talmud is not part of the [[Bible]] and the degree to which the Talmud itself is considered to be inspired varies across Judaism, with the [[Orthodox Judaism|Orthodox]] generally giving it the most weight.

[[Jesus]] was one of many Jewish teachers who disagreed with the Jewish authorities during his lifetime. He founded a new school of thought, which flourished even after his death and eventually became [[Christianity]]. Christians consider him to be the [[Messiah]] and even consider him to be the [[Son of God]]. Jews on the other hand, do not believe Jesus is either the messiah nor God's son. Other than those agreements amongst Jews concerning Jesus, Jewish views of Jesus vary greatly.

==Sabbath==
[[Image:Menora exb HSTR7337.jpg|right|thumb|Yarmulke and Menorah]]
Many Jews observe a weekly day of rest (the [[Sabbath]]) that begins shortly before sundown on Friday and ends after sunset on Saturday. During this time no work may be done, business transactions are forbidden, and light switches are not to be turned on or off. Jews celebrate the Sabbath by lighting candles before the Sabbath, singing songs, going to synagogue, called shul, by some, and learning.

==Denominations==
There are many different branches of Judaism. The four largest branches from the most literal to the most interpretive in their practice:
*[[Orthodox Judaism|Orthodox]]
*Conservative
*Reconstructionist
*[[Reform Judaism|Reform]]

==Ethnicities==
*[[Sephardi]] Jews.
*[[Mizrahi (sometimes spelled Mizrachi)|Mizrahi]] Jews.
*[[Ashkenazi]] Jews.

===The Diaspora===
"Diaspora" (Greek meaning "seeded throughout") is the term used to refer to the various dispersions of the Jews throughout the world through the eras of history. Its Hebrew linguistic forerunner is "Galut" meaning the "uncovering", betraying the understanding that being exiled from the Land of Israel is an exposing of Israel to vulnerability and danger. Some commonly known "Galuyot" (plural for Galut) are:

* the forced exile and assimilation among other peoples of the Northern Tribes of Israel by the Assyrians in 721, 722. Modern Israel has recognized among the ingathering of this exile (Kibbuts Galuyot) the ''Bnei Menashe'' (Sons of Manessaeh) of northern [[India]]. These members of the "Lost Tribe" are now allowed to freely immigrate to Israel under the Law of Return. ''(see [[Religion in India]])''

* the ''Falashas'' of [[Ethiopia]], among whom, like the Bnei Menashe, Jewish practices such as circumcision at 8 days and the keeping of Passover are maintained by those eligible for citizenship under the Israeli Law of Return. The are racially native African in appearance. They believe themselves to have become Jewish from the days of Solomon and the Queen of Ethiopia. That was the basis for the Ethiopian emperor Haile Selase (Holy Trinity) taking the title "Lion of the Tribe of Judah".

* The Galut of Babylon, the so called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religious literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The [[Gemara]] dates from about 200 A.D.to 500 A.D. The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, dating from 200 B.C. to 200 A.D. comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews.

*The Galut of the Jews by the Roman [[Titus]] after the destruction of the Second Temple in 70 A.D. They were triumphantly displayed in Rome and dispersed in the lands along the Rhine Valley known in the Hebrew tongue as Ashkenaz - which is known now as Germany. There they learned the language of the land which developed into Modern German. The Jews called their language, the early stage of German, Yiddish. From the Rhine, many of the "''Ashkenazis''" moved (were moved) to Eastern Europe, many fleeing from there, to America, to Israel, to Latin America, etc. learning new languages, but also speaking their old language, not Hebrew, but Yiddish. This, with the common religion, enabled the fostering of unity and brotherhood.

*the 1492 A.D. exile from [[Spain]], where the Jews had previously settled in the time of the [[Moors]] and some attaining to high positions and appointments as physicians, prime ministers, and poets under the Islamic conquest. This was the Golden Age of Jewry in Spain. At their expulsion ("gerush") from Spain they settled mainly around the Mediterranean basin - North Africa, Greece, Turkey, and also many going to Holland and from there to the American Colonies. The first synagogue in America was created due to this dispersion. These Jews soon were speaking the language of the their host countries - Arabic, Turkish etc. but also speaking the language of Old Spain. "Spain" in Hebrew is Sefarad, so the language is Sephardic and the dispersion is of the ''Sephardim'' (sometimes spelled Sepharadim).

*the Yemenites (''Temanim''). Yemen means "right (direction)" in Semitic languages. When facing the temple from the east, the "right" points south. Therefore, "Teiman" also means "south". This dispersion is the southerly dispersion to what is now Yemen, gaining momentum during the Himyaritic Kindom in Yemen which had adopted Judaism. With the founding of the Modern State of Israel, most Yemenite Jews have immigrated to Israel and speak Arabic as well as Hebrew.

The term "''Mizrachi''" means "easterner" and it covers a number of eastern dispersions as opposed to the Ashkenazi who were westerners - from Europe. Coming into Israel during Ottoman Turk rule (1517-1917), many immigrating Jewish families who were not European were given the name Mizrahi by the Turkish immigration authorities as they were all "lumped together" as Easterners.

The Return of the Jews to Israel is seen as a fulfillment of the Scriptures and is called Kibbutz Galuyot, the ingathering of the Exiles. Here are some of the scriptures that both tell about the ingathering of the exiles and which have provided a major influence for the some of the dispersions to return to the Land of Israel:

" I will bring your offspring from the east, and gather you from the west, To the north I will say 'Give them up', and to the south, 'Do not hold them'. Bring back my sons from far away, my daughters from the end of the earth. Isaiah 43: 5,6

"Those whom Adonai has redeemed return, they come to Zion shouting for joy. everlasting joy in their faces, joy and gladness go with them, sorrow and lament are ended." Isaiah 51:11

"He who has scattered Israel, gathers him, He guards them as a shepherd guards his flock...they shall come back from the enemy country, There is hope for your descendants" Jeremiah 31: 10,16

"The Lord says this: 'I am going to take the sons of Israel from the nations, where they have gone. I shall gather them together from everywhere and bring them home to their own soil. I shall make them into one nation and into My own land and on the mountains of Israel.'" . Exekiel 37:21,22

==Main Holidays==
:''Main article: [[Jewish holidays]]''

*'''[[Rosh Hashanah]]'''--New Years. Marks the creation of the world.

*'''[[Yom Kippur]]'''--the Day of Atonement. Observant Jews consume no food or drink for the entire day.

*'''[[Pesach]]'''--celebrating the liberation from Egyptian slavery. Observant Jews hold a special festive meal, called a ''Seder,'' on the eve of Passover and do not eat leavened bread for the duration of the festival.

*'''Shavuot'''-- Pentecost or Feast of Weeks. Traditionally celebrates God's giving the Ten Commandments at Mt. Sinai.

*'''Sukkot''' --Tabernacles or Feast of Booths. Observant Jews eat and sleep in temporary shelters shaded by cut vegetation.

*'''Shemini Atzeret and Simchat Torah'''--The day after Sukkot is a separate holiday, known as the "Eighth Day Feast." It also marks the completion of the cycle of reading the Torah in synagogues. The end of Deuteronomy is read, followed by the first chapter of Genesis.

*'''[[Purim]]'''--celebrates the thwarting of a plot to kill all Jews it is recorded in the Book of Esther, which is read aloud in its entirety in the synagogue.

*'''Tisha B'Av'''--also known as the Ninth of Av, 9th of Av, is a fast day that mourns the destruction of the Temple in Jerusalem.

*'''[[Chanukah]]''' (there are several English spellings)--celebrates the re-dedication of the Temple after the revolt against the Greeks recorded in the Talmud and other non-Biblical texts. Jews light candles each night for eight nights, adding one candle each night. While not a holiday recorded in the Bible and having only a minor role for most of the history of Judaism, it has taken on a position of great prominence in modern times passing all other holidays as far as degree to which it is celebrated.

==Calendar==
The Jewish calendar combines lunar and solar features. During Temple times, months began when the new moon was sighted in Jerusalem. An extra month was added when needed to keep the Pesach festival in the spring. Today a complex algorithm, over a thousand years old, is used to determine when months begin. As a result, the dates of the Jewish holidays in the civil calendar vary from year to year.

==Jewish Scripture==
Jewish Scripture consists of 24 books, broken down into three sections:

*'''[[Torah]]'''--The Five Books of [[Moses]]: [[Genesis]] (Bereshit), [[Exodus]] (Shemot), [[Leviticus]] (Vayikra), [[Numbers]] (Bamidbar) and [[Deuteronomy]] (Devarim).

*'''Nevi'im''' --The Prophets: Joshua (Yehoshua), Judges (Shoftim), Samuel (Shmuel), Kings, Isaiah, Jeremiah, Ezekiel and the 12 minor prophets

*'''Ketuvim'''---The Writings: [[Psalms]], Proverbs, Job), Song of Songs, Ruth, Lamentations, Ecclesiastes, [[Esther (Biblical book)|Esther]], [[Daniel (Biblical book)|Daniel]], Ezra, Chronicles.

The Torah is divided into portions that are read during synagogue services over the course of the liturgical year. Jews refer to all 24 scrolls as the ''Tanakh,'' an acronym of the three sections. The Old Testament is the Tanakh, except with some different naming and a different ordering than the Jewish version. Some Jews find the term Old Testament to be offensive, as its meaning can be interpreted to mean the covenant of God with the Jews has been superseded and no longer applies.

==The Twelve Tribes of Israel==
The most famous of the tribes of Israel is Judah. From Judah's descendants came [[King David]] as did [[Jesus Christ]]. No matter what tribe you originate from, all are considered Israeli.

In the [[Old Testament]], father Abraham's grandson and Isaac's son, Jacob, his family would make up the 12 tribes. Jacob came to be known as the father of Israel, for it is written God changed his name to Israel. <ref>[http://www.keyway.ca/htm2002/tribeisr.htm The Tribes Of Israel by Wayne Blank] The Church of God Bible Studsy</ref> The descendants of these twelve 'sons' of Jacob became the twelve tribe's of Israel.

In Northern Israel [[Gad]], [[Reuben]], [[Simeon]], [[Dan]], [[Naphtali]], [[Asher]], [[Issachar]], [[Zebulun]] and [[Joseph]]. In Southern Israel, the tribes [[Benjamin]] and [[Judah]]. The [[Levi]] were to serve as as the priests and their assistance for all tribes having their own levitical cities within the other tribes while having no land as inheritance for for themselves.

Each tribe was composed of a group of families, united by blood ties and constituting a social and political unit. As time went on, the stronger tribes tended to absorb the weaker ones. <ref>[http://encarta.msn.com/encnet/refpages/RefArticle.aspx?refid=762510356&vv=450 Twelve Tribes of Israel] MSN Encarta</ref>
After the death of King Solomon, and in the time of his son, Rehoboam, the 12 tribes divided into two camps, the south was known as [[Judah]] with Jerusalem as their capital. The 10 Northern tribes made up the kingdom of [[Samaria]]. In 721/2 B.C. , the northern kingdom of Israel was conquered and the elite and powerful taken away by the Assyrians (leaving the weak and powerless) and resettled amongs various client kingdoms of their empire. The Assyrians, in like manner, settled other conquered peoples in various places of conquered Israel in order to dilute and weaken the population causing them to be compliant to the Assyrian overlords. This is how the "Samarians" were to arise, present in the time of Jesus and and present to this day - a mixed semi-judaized population with their religous center on Mt. Gerizim in Samaria rivaling Jerusalem. The northern dipersion came to be called popularly "the Lost 10 Tribes of Israel". But some of the "10 Lost Tribes" were not lost. At the time of Assyrian conquest of Israel, archaeology reveals, the city walls of the capitol city of the Southern Kingdom, Jerusalem, were suddenly and greatly expanded. This is bacause, it is thought, of the sudden influx to the southern brothers of the fleeing northerners. See also in the Diaspora section above, the Bnei Menashe, and see [http://www.haaretz.com/hasen/spages/973487.html]

The Southern Kingdom was conquered by Babylonians in 586/7 B.C. with much population taken to Babylon, which was to become a center for Judaism (and the Babylonian Talmud) rivaling Jerusalem itself. Cyrus, Emperor of Persia was to allow the Jews to return to their anscestral homeland, but many Jews preferred to remain in Babylon (most of these "Iraqis" would return to Israel with the erection of the modern State of Israel).

Akexander the Great, 333 B.C. would wrest the Middle East, and "Judah" with it, from the hands of the Persians, and after him, at the breakup of his Empire into Seleucid (northern) and Ptolomaic (southern) parts, the Seleucids took control of the Judah and Galilee (bringing "[[Hellenism]]" - the amalgamation of Greek with local cultures), and the occassion for the the revolt of the Jews against Seleucid overlord Antiochus and the beginning of the celebration among the Jews of [[Hanukah]] - the remembrance of the succuessful revolt, the setting up once again of a Jewish Kingdom in the promised land, and the re-dedication ("Hanukah") of the Temple (which had been desecrated). In 63 A.D., Pompey and the Roman rule would wrest power from the Hellenistic Greeks, and thus the Roman rule in the Land at the time of Jesus. The Kingdom of Judah, with its King Herod, was intended by Rome to be a buffer state between Rome and its hated adversary Kingdom - that of Persia. In this context there arose, another movement, followers of "the way" of Jesus, the forefront of another Kingdom, that was not of this world, the leading servants of which, would sit on the seats of the now ''12 tribes'' of Israel, and knowing themselves, as the "Israel of God".

Note: Among modern Jews, there is no knowledge of descent from any of the particular tribe of the 12 tribes of Israel, except Jews with the family name of Levi or Cohen (and a very few others). "Levi" is from the tribe of levites and means "accompanier", that is the ones who accompany the priest and offering assistance in the service of the Temple. "Cohen" means priest. With the last great dispersian from the Holy Land, that of 70 AD at the hands of the Romans, with its destruction of "the House" - the Temple of God, the levitical and priestly families, now exiled to Rome and Italy were careful to record and remember their geneologies back to the tribe of Levi, as it would be they who would once again be called to function when God when would make possible the return to the Land of Israel and trhe rebuilding of the Temple.

==Post Biblical Jewish Development and Literature==
The Jewish [[canon]] of Scripture was defined at the Jamnia (Yavneh) on the Mediterranean coast of Israel at 90A.D., about two decades after the destruction of the Second Jewish Temple in Jerusalem by the Romans. Jews now also lived in great numbers outside of the Land of Israel, particularly in Mesopotamia (the Land between the Rivers of the Euphrates and the Tigris), and in Alexandria, Egypt. Mesopotamian Jewry, with its large core from the exile to Babylon continually added to, was mainly Aramaic speaking while Egyptian Jewry was Greek speaking. Aramaic Jewry began the translation of the Hebrew Scriptures into [[Aramaic]], this came to be known as the [[Peshitta]] ("simple" or common). This development was accelerated particularly when the queen of [[Adiabene]], Helena (Shlomzion HaMalka, converted with others to Judaism. The Old Testament Peshitta (there is also the New Testament Peshitta as believers in Jesus translated the Greek New Testament into Aramaic) contains influence from the Jewish literature known as the [[Targum]]. Queen Helena was buried in Jerusalem around 70 A.D.

The Alexandrian Jews also translated, even earlier, the Torah into their language, Greek. Later books were added to the Septuagint by anonymous translators. This is known as the Septuagint (translated by 70 or 72 Jewish scholars). The Septuagint was used by Greek speaking Jews and was naturally turned to by the Greek speaking believers in Jesus. Later Jewish scholars retranslated the Bible into Greek, as the Septuagint was seen as having issues in translations of words, these translations were done by Symmachus, Aquilas, and Theodotios, all converts to Judaism. Around the same time of this process, the Rabbinical School at Jamnia (Yavneh) under Rabbi Yohanan ben Zakkai, decided that what was canonical for Judaism was only those books which had already been accepted as Scripture and were found in the Hebrew language. This eliminated most of the Apocrypha which was found mostly in Greek and Latin (but the book of Ecclesiasticus - "Ben Sirach" - has now been found in Hebrew and considered canonical by the Dead Sea community of Jews) as well as elevating the ''Hebrew'' Scriptures over just the Scriptures of Israel no matter in which language. Eventually over time, not only did the Septuagint drop out of Jewish usage, but so did the other Greek translations.
They were replaced by various translations of the Bible into Aramaic, one of the best known of these was the translation by Onkelos, a convert to Judaism, although Jewish scholars still used the Hebrew translation of the Bible, the laity preferred the Aramaic translations because Hebrew became out of use expect for Jewish scholars.

===="Jamnia" and Protestantism====
Though the connection of Jamnia and Protestantism is little known, it is a real one and one that exerted much influence on the developing Protestant Church and its outlook. The Hebrew canon of Scripture with its emphasis on Hebrew language originals sanctioned at Jamnia, which would exclude the Jewish but Greek language books we now know as Intertestamental or Apocryphal, would be the basis of a continuing textual study and ammendation according to the passing on of readings and comments by succeeding Jewish authorities, scholars, and rabbis. This work would be carried on through the fifth century, the time of the Masoretes - the "tradition (of Scripture) bearers". The receiving and handing on of how Scripture texts were to be read and sung, and what they meant.

When the [[Renaissance]] took hold in Europe, great interest was shown in the rediscovering both of the Greek classics, entailing the renewed study of Greek for this purpose, and the study of Hebrew language. Here now was the possibility for many scholars, and the emerging Protestant ones among them, to study the Hebrew Scriptures directly in the original language instead of the necessity of working through the Greek ([[Septuagint]]) and Latin ([[Vulgate]]) translations. But the Hebrew source resorted to by these scholars was the [[Masoretic]] text - following the School of Jamnia - without the Apocrypha. From then on, the heritage and perspective of the Protestant Reformation churches was that the Bible excluded the Apocrypha, though some of the churches would use the Apocrypha as "secondary" readings.

===The Talmud===
In Israel, there arose a literature, mainly in the common Hebrew of the day. It is known as the Mishna ("secondary"). This was primarily the recordings of discussions of Biblical laws with view to application to the present life and experience of Jews in Israel and in the [[diaspora]]. Changing conditions required more current applications. The Mishna developed over four centuries (200 B.C. to 200 A.D.) and is divided into 6 orders, numerous tractates, and smaller units (mishnayot). Most of the Mishna is comprised of "''Halakha''"- that is, legal discussions, decisions, having, in many cases, enforceable applications either by the Jewish community directly or by the Roman or otherwise authorities. The non legal aspects of the Mishna - the anecdotes, stories, remembrances of the rabbinic lives, etc. are called ''Aggadah'' ("the telling").

The Palestinian Hebrew Mishna, having spread to Mesopotamia, came to be regulatory to the Babylonian Jews, and, as the Mishna had become a "commentary" on the Hebrew Bible, so the Babylonian Jews developed a commentary on the Mishna itself. This was called the Gemara ("completion") and is in their own language, [[Aramaic]]. The formation of the Gemara took from 200 A.D. to 500 A.D. The whole Talmud then was a work of 700 years. The Mishna and the Gemara together is called the Talmud ("the Learning"). The Talmud then became regulatory until modern times for Jewish life elsewhere with but a few unmainstream groups not accepting it.

The process of G-d sanctioned and ordained commentary (the Talmud) on the Scriptures is a legacy of the one movement that survived the first century Roman destruction of the temple and Jewish authority in Israel. The [[Saduccees]] disappeared as did the [[Essenes]] and the Herodians. But not so the [[Pharisees]]. The Pharisees believed that with the written Torah given to Moses on Sinai, there was also an Oral Torah given to him, by which the written was to be interpreted and applied. According to this tradition this Oral Torah was transmitted to others - Joshua, then the seventy, the prophets, and then to certain pairs (Zugot) finally finding its expression through the discussions and decisions embodied in the Talmudic literature. Through this the Jews created over 600 laws that they had to obey. Having a "portable" law and, so to speak, a "constitution" in the Talmud, Jews then were able to survive as Jews when they no longer had a land to live in and define them.

==Dietary laws==
[[Orthodox Jew]]s follow a strict and complex set of rules governing what they may eat and drink. Permissible foods are called ''[[kosher]].'' Per Biblical commandments, only animals that chew their cud and have cloven hooves may be eaten and they must be properly slaughtered. Fish must have fins and scales. Dairy products cannot be mixed with meat from animals or birds. Vegetables, must be checked for insects, as insects are considered "treyf", meaning not kosher. Additional rules apply during [[Pesach]], which is the most commonly practiced holiday amongst Jews.

==Life cycle==
Jewish boys are circumcised eight days after birth. They become adults for religious purposes when they turn 13, and event marked by a ceremony called a [[Bar Mitzvah]]. Similar ceremonies for girls, called [[Bat Mitzvah]], were introduced in in the 20th century.

[[Jewish law]] only recognizes marriages between Jews. [[Divorce]] is permitted, but there are exacting rules that must be followed for the divorce to be valid, including the husband presenting a bill of divorce (''Get'') to his wife.

Jewish law requires bodies to be buried promptly, preferably no later than the day after death. [[Cremation]] is not permitted. There are prescribed stages of [[mourning]] for the first year after the death of a close relative (parent, sibling, spouse of child). The anniversary of such a death is observed with gifts to [[charity]] and the recitation of a prayer, ''[[Kaddish]],'' praising God's name.

==See also==
* [[Bible]]
* [[Israel]]
* [[Israel Tourism]]
* [[Synagogue]]
* [[Orthodox Judaism]]
* [[Jewish Republican]]
* [[Passover Seder]]
* [[Hebrew]]
* [[Aramaic]]
* [[Aramaic Church]]
* [[Had Gadya]]
* [[Kaddish]]
* [[Midrash]]
* [[Targum]]
* [[New Testament understanding through the Jewish perspective]]

==External links==
* [http://www.fordham.edu/halsall/jewish/jewishsbook.html Internet Jewish History Sourcebook]
* [http://www.jewishvirtuallibrary.org/ Jewish Virtual Library]
* [http://www.jewfaq.org/index.htm Judaism 101] Tracey R Rich.
* [http://www.jewishstudies.virtualave.net/ Academic Jewish Studies Internet Directory]
* [http://www.AskMoses.com AskMoses.com for questions about Judaism]
* [http://www.Chabad.org Chabad's Website]
*[http://www.aim.org/wls/category/jews/ What Liberals Say - Category: Jews], [[Accuracy In Media]]
* [http://www.aish.com Aish.com/]
* [http://www.beingjewish.com/ BeingJewish.com]
* [http://jewishanswers.com/ JewishAnswers.com]
* [http://torah.org/ Torah.org]
* [http://simpletoremember.com SimpleToRemember.com]
* [http://njop.org National Jewish Outreach Program (outreaches to assimilated Jews)]
* [http://ArtScroll.com ArtScroll.com]
* [http://Shamash.org Shamash.org]
* [http://shemayisrael.com/ ShemaYisrael.com]
* [http://jewishworldreview.com/ JewishWorldReview.com]

==References==
<references/>

[[Category:Judaism|*]]

Unitarian Universalism

2008-07-30T18:17:37Z

Ohniner: this is not the only UU church and shouldn't be singled out, even considering recent events (though something may need to be said in the main article about it)

'''Unitarian Universalism''' is a [[liberal]] association which describes itself as a religion. Its members include people from a variety of faiths and spiritual practices including, but not limited to, [[humanism|humanist]]s, [[Christians]], [[Buddhists]], [[Jews]], natural theists, [[atheism|atheists]], [[agnosticism|agnostics]], pantheists, and pagans. Unitarian Universalism has been active in many political causes, notably [[feminism|women's rights]], [[abortion]], and the [[Homosexual agenda|gay rights]] movement.

Unitarian Universalists lack a single creed or dogma, but is organized around the following seven principles:

# The inherent worth and dignity of every person;
# Justice, equity and compassion in human relations;
# Acceptance of one another and encouragement to spiritual growth in our congregations;
# A free and responsible search for truth and meaning;
# The right of conscience and the use of the democratic process within our congregations and in society at large;
# The goal of world community with peace, liberty and justice for all;
# Respect for the interdependent web of all existence of which we are a part

==External Links==
*[http://www.uua.org/ Official Website]

[[Category:Religion]]

Humanism

2008-02-19T19:40:16Z

Ohniner: /* Criticism */ removing paragraph - it is extremely biased and unreferenced; how about we try to keep the criticism section factual (with citations) instead of personal opinion in blog style?

'''Humanism''' is a philosophy that generally relies entirely on [[reason]] without [[religion]], based originally on Greek philosophy.

==Origins==

A movement that developed in [[Renaissance]] Europe, with the rediscovery of classical Greek and Latin works that had been thought lost, Humanism sought to return to "original sources". It argued that the height of western civilization had been in the classical period, and with the fall of Rome, most knowledge had been lost, and the much of the knowledge that remained had been corrupted by false traditions. It was the responsibility of the scholar, therefore, to rediscover the original Greek and Latin texts, and separate real wisdom from false interpretation.

This movement had a profound effect on society, and, with its emphasis on classical texts and the rejection of much of the [[Roman Catholic]] religious tradition that developed in the Middle Ages, helped lead to the [[Protestantism|Protestant]] [[Reformation]], and, in fact, some of the new humanist Bibles, such as [[Erasmus]]'s Greek New Testament, were important sources for both [[Martin Luther]]'s translation of the Bible and the King James Version of the Bible.

Humanists also looked to Ancient Greece and Rome for inspiration as to how to develop society and political structures. The poet [[Petrarch]] rediscovered writings by the ancient Roman orator and politician [[Cicero]], and Cicero's ideas about the role and structure of government inspired the humanists to reconsider established views about society and call for expanded civic participation in the state. In addition to Cicero, other classical sources were also consulted and referred to. [[Niccolo Machiavelli]] wrote his "Discourses on Livy", in which he commented on the history of ancient Rome written by the Roman historian [[Livy]], and used Livy's history to show the virtues of the Roman Republic and how a republican state should behave.

==Secular Humanism==

Philosophy that relies entirely on reason without religion, based originally on Greek philosophy. Humanism rejects the idea that there is a supernatural being responsible for the creation of the universe. Humanists believe instead that people are responsible for their actions and that purpose in the universe is far more complicated than a faith in a God. The IHEU has a Minimum Statement on Humanism:

<blockquote>"Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality."</blockquote>

A principal element of humanism is the assumption of fundamental human rights - which may include a right to life, to liberty, freedom of speech, the right to pursue happiness, a right to a family life, and similar things. Humanism does not claim these rights are given by a God, but are an inherent property of human intelligence and worthy of defending, although the exact definition of rights is not universally agreed upon by humanists. Humanists encourage self will and independent thought in all matters, which can include [[Judeo-Christian]] as well as Humanist principles.

==Criticism==
[[Image:Lahaye-family-01.jpg|right|400px|thumb|from Tim LaHaye, ''The Battle for the Family'', 1982.]]
Critics of secular humanism have charged secular humanist advocates "have made `socialization' of the child the main purpose of American education." Humanistic education does not focus on "the traditional and generally accepted virtues" stressed by the "Judeo-Christian principles taught by most families at home," but on theories of "[[moral relativism]] and situation ethics" which are "based on predominantly [[Dialectical materialism|materialist]]ic values found only in man's nature itself" and "without regard for the Judeo-Christian moral order, which is based on the existence and fatherhood of a personal God." <ref>Onalee McGraw, ''Secular Humanism and the Schools: The Issue Whose Time has Come''. (Washington, DC: Heritage Foundation, 1976).</ref>

==See also==
*[[Religion]]
*[[Atheism]]
*[[Humanistic Psychology]]

==References==
<references/>

[[category:philosophy]]
[[Category:Worldviews]]

Neo-Paganism

2008-02-06T22:07:57Z

Ohniner: remove the link to the Christian site about Wicca - if it needs to be included, it should be on the more specific Wicca article, not the all-encompassing Neo-Pagan article

'''Neo-Paganism''' is a collective term for the modernization of [[religion]]s such as [[Druidry]] and [[Asatru]] which claim to recreate the pre-Christian religions of [[Europe]]. It can also refer to [[Wicca]]<ref>[http://altreligion.about.com/od/neopaga1/NeoPaganism_Druidry_and_Pagan_Recons.htm]</ref>

==References==

<div class="references-small"><references/></div>

[[Category:Paganism]]

Neo-Paganism

2008-02-06T22:06:52Z

Ohniner: add "modernization of..." and remove "falsely" (you can't falsely claim something, either you claim it or you don't) and remove "prohibited in the bible" (could be applied to Wicca, but not this)

Unitarian Universalism

2008-02-06T21:55:57Z

Ohniner: expand a touch and tweak wording - could still be expanded much more though (history, statistics, etc)

'''Unitarian Universalism''' is a [[liberal]] religious movement without a creed or established doctrine. Its members include people from a variety of faiths and spiritual practices including, but not limited to, humanists, [[Christians]], [[Buddhists]], [[Jews]], natural theists, atheists, agnostics, pantheists, and pagans. Unitarian Universalism has been active in many political causes, notably women's rights, abortion, and the gay rights movement.
[[Category:Religion]]