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		<title>Soviet Union government</title>
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		<summary type="html">&lt;p&gt;Obamaisasocialist: &lt;/p&gt;
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&lt;div&gt;{{Country&lt;br /&gt;
|name           =''Союз Советских&amp;lt;br/&amp;gt;Социалистических Республик&amp;lt;br/&amp;gt;Soyuz Sovetskikh&amp;lt;br/&amp;gt;Sotsialisticheskikh Respublik'' &lt;br /&gt;
|map	        =Soviet union rel 1986.jpg&lt;br /&gt;
|flag	        =600px-Flag_of_the_Soviet_Union.svg.png&lt;br /&gt;
|arms	        =Arms of the Soviet Union.png&lt;br /&gt;
|capital	=Moscow&lt;br /&gt;
|government	=Communist&lt;br /&gt;
|language	=Russian (de facto)&lt;br /&gt;
|president	=Soviet Danil(last, 2009)&lt;br /&gt;
|area	        =8,649,538 sq. mi. (2009)&lt;br /&gt;
|pop	        =293,047,571 (1991)&lt;br /&gt;
|pop-basis	=&lt;br /&gt;
}}&lt;br /&gt;
The government of the [[Soviet Union]] administered the country's economy and society during the period of its existence 1917-1991. It implemented decisions made by the only political institution allowed in the country, the Communist Party of the Soviet Union (CPSU).&lt;br /&gt;
&lt;br /&gt;
==Government structure and functions==&lt;br /&gt;
In the late 1980s, the government appeared to have many characteristics in common with Western, democratic political systems. For instance, a constitution established all organs of government and granted to citizens a series of political and civic rights. A legislative body, the Congress of People's Deputies, and its standing legislature, the Supreme Soviet, represented the principle of popular sovereignty. The Supreme Soviet, which had an elected chairman who functioned as head of state, oversaw the Council of Ministers, which acted as the executive branch of the government. The chairman of the Council of Ministers, whose selection was approved by the legislative branch, functioned as head of government. A constitutionally based judicial branch of government included a court system, headed by the Supreme Court, that was responsible for overseeing the observance of Soviet law by government bodies. According to the Constitution of 1977, the government had a federal structure, permitting the republics some authority over policy implementation and offering the national minorities the appearance of participation in the management of their own affairs. &lt;br /&gt;
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In practice, however, the government differed markedly from Western systems. In the late 1980s, the CPSU performed many functions that governments of other countries usually perform. For example, the party decided on the policy alternatives that the government ultimately implemented. The government merely ratified the party's decisions to lend them an aura of legitimacy. The CPSU used a variety of mechanisms to ensure that the government adhered to its policies. The party, using its nomenklatura authority, placed its loyalists in leadership positions throughout the government, where they were subject to the norms of democratic centralism. Party bodies closely monitored the actions of government ministries, agencies, and legislative organs. &lt;br /&gt;
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The content of the Soviet Constitution differed in many ways from typical Western constitutions. It generally described existing political relationships, as determined by the CPSU, rather than prescribing an ideal set of political relationships. The Constitution was long and detailed, giving technical specifications for individual organs of government. The Constitution included political statements, such as foreign policy goals, and provided a theoretical definition of the state within the ideological framework of Marxism-Leninism. The CPSU could radically change the constitution or remake it completely, as it has done several times in the past. &lt;br /&gt;
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The Council of Ministers acted as the executive body of the government. Its most important duties lay in the administration of the economy. The council was thoroughly under the control of the CPSU, and its chairman - the prime minister - was always a member of the Politburo. The council, which in 1989 included more than 100 members, is too large and unwieldy to act as a unified executive body. The council's Presidium, made up of the leading economic administrators and led by the chairman, exercised dominant power within the Council of Ministers. &lt;br /&gt;
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According to the Constitution, as amended in 1988, the highest legislative body in the Soviet Union was the Congress of People's Deputies, which convened for the first time in May 1989. The main tasks of the congress were the election of the standing legislature, the Supreme Soviet, and the election of the chairman of the Supreme Soviet, who acted as head of state. Theoretically, the Congress of People's Deputies and the Supreme Soviet wielded enormous legislative power. In practice, however, the Congress of People's Deputies met only a few days in 1989 to approve decisions made by the party, the Council of Ministers, and its own Supreme Soviet. The Supreme Soviet, the Presidium of the Supreme Soviet, the chairman of the Supreme Soviet, and the Council of Ministers had substantial authority to enact laws, decrees, resolutions, and orders binding on the population. The Congress of People's Deputies had the authority to ratify these decisions. &lt;br /&gt;
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The government lacked an independent judiciary. The Supreme Court supervised the lower courts and applied the law, as established by the Constitution or as interpreted by the Supreme Soviet. The Constitutional Oversight Committee reviewed the constitutionality of laws and acts. The Soviet Union lacked an adversary court procedure. Under Soviet law, which derived from Roman law, a procurator worked together with a judge and a defense attorney to ensure that civil and criminal trials uncovered the truth of the case, rather than protecting individual rights. &lt;br /&gt;
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The Soviet Union was a federal state made up of fifteen republics joined together in a theoretically voluntary union. In turn, a series of territorial units made up the republics. The republics also contained jurisdictions intended to protect the interests of national minorities. The republics had their own constitutions, which, along with the all-union Constitution, provide the theoretical division of power in the Soviet Union. In 1989, however, the CPSU and the central government retained all significant authority, setting policies that were executed by republic, provincial (''oblast'', ''krai'', and autonomous subdivisions), and district (''raion'') governments. &lt;br /&gt;
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==Constitutional authority of government==&lt;br /&gt;
The political theory underlying the Soviet Constitution differed from the political theory underlying constitutions in the West. Democratic constitutions are fundamentally prescriptive; they define a set of political relations to which their governments and citizens aspire. By contrast, Soviet constitutions have purported to describe a set of political relationships already in existence. Thus, as changes have occurred in the socioeconomic and political systems, the government has adopted new constitutions that have conformed to the new sets of realities. &lt;br /&gt;
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The 1977 Constitution was generally descriptive; it differed from past constitutions in containing a preamble and a section on foreign policy that were prescriptive in tone. The Soviet Union has been governed by four constitutions, ratified in 1918, 1924, 1936, and 1977, respectively. On the surface, the four constitutions have resembled many constitutions adopted in the West. The differences between Soviet and Western constitutions, however, overshadowed the similarities. Soviet constitutions appeared to guarantee certain political rights, such as freedom of speech, assembly, and religious belief. They also identified a series of economic and social rights, as well as a set of duties that obligated all citizens. Nevertheless, Soviet constitutions did not contain provisions guaranteeing the inalienable rights of the citizenry, and they lacked the machinery to protect individual rights contained in many democratic constitutions. Thus, the population enjoyed political rights only to the extent that these rights conformed to the interests of building socialism. The CPSU alone reserved the authority to determine what lay in the interests of socialism. Finally, Soviet constitutions specified the form and content of regime symbols, such as the arms, the flag, and the state anthem. &lt;br /&gt;
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The four constitutions had provisions in common. These provisions expressed the theoretical sovereignty of the working class and the leading role of the CPSU in government and society. All the constitutions have upheld the forms of socialist property. Each of the constitutions has called for a system of soviets, or councils, to exercise governmental authority. &lt;br /&gt;
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===Early Soviet Constitutions===&lt;br /&gt;
In the ''Civil War in France, 1848-1850'', [[Karl Marx]] maintained that constitutions ought to reflect existing class and political relationships, not prescribe the nature of such relations. [[Vladimir I. Lenin]] adopted Marx's understanding of the role of constitutions in a state. Of certain provisions in the first Soviet constitution, he wrote that they were embodied in it &amp;quot;after they were already in actual practice.&amp;quot; [[Joseph Stalin]] rejected a prescriptive preamble for the 1936 constitution, stating that the constitution should &amp;quot;register&amp;quot; the gains of socialism rather than prescribe &amp;quot;future achievement.&amp;quot; The four Soviet constitutions thus have reflected the changes that government and society have undergone over the course of Soviet history. &lt;br /&gt;
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====The 1918 Constitution====&lt;br /&gt;
The first constitution, which governed the Russian Soviet Federated Socialist Republic, described the regime that assumed power in the Bolshevik Revolution of 1917. This constitution formally recognized the Bolshevik party organization as the ruler of Russia according to the principle of the dictatorship of the proletariat. The constitution also stated that under the leadership of the Bolsheviks the workers formed a political alliance with the peasants. This constitution gave broad guarantees of equal rights to workers and peasants. It denied, however, the right of social groups that opposed the new government or supported the White armies in the Civil War (1918-21) to participate in elections to the soviets or to hold political power. &lt;br /&gt;
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Supreme power rested with the All-Russian Congress of Soviets, made up of deputies from local soviets across Russia. The steering committee of the Congress of Soviets - known as the Central Executive Committee - acted as the &amp;quot;supreme organ of power&amp;quot; between sessions of the congress and as the collective presidency of the state. &lt;br /&gt;
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The congress recognized the Council of People's Commissars (Sovet ''narodnykh kommissarov'', &amp;quot;Sovnarkom&amp;quot;) as the administrative arm of the young government. (The Sovnarkom had exercised governmental authority from November 1917 until the adoption of the 1918 constitution.) The constitution made the Sovnarkom responsible to the Congress of Soviets for the &amp;quot;general administration of the affairs of the state.&amp;quot; The constitution enabled the Sovnarkom to issue decrees carrying the full force of law when the congress was not in session. The congress then routinely approved these decrees at its next session.&lt;br /&gt;
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====The 1924 Constitution====&lt;br /&gt;
The 1924 constitution legitimated the December 1922 union of the Russian Soviet Federated Socialist Republic, the Ukrainian Republic, the Belorussian Republic, and the Transcaucasian Soviet Federated Socialist Republic to form the Union of Soviet Socialist Republics. This constitution also altered the structure of the central government. It eliminated the Congress of Soviets and established the Central Executive Committee as the supreme body of state authority. In turn, the constitution divided the Central Executive Committee into the Soviet of the Union, which would represent the constituent republics, and the Soviet of Nationalities, which would represent the interests of nationality groups. The Presidium of the Central Executive Committee served as the collective presidency. Between sessions of the Central Executive Committee, the Presidium supervised the government administration. The Central Executive Committee also elected the Sovnarkom, which served as the executive arm of the government. &lt;br /&gt;
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====The 1936 Constitution====&lt;br /&gt;
The 1936 constitution, adopted on December 5, 1936, and also known as the &amp;quot;Stalin&amp;quot; constitution, redesigned the government. The constitution repealed restrictions on voting and added universal direct suffrage and the right to work to rights guaranteed by the previous constitution. The constitution also provided for the direct election of all government bodies and their reorganization into a single, uniform system. &lt;br /&gt;
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The 1936 constitution changed the name of the Central Executive Committee to the Supreme Soviet of the Union of Soviet Socialist Republics. Like its predecessor, the Supreme Soviet contained two chambers: the Soviet of the Union and the Soviet of Nationalities. The constitution empowered the Supreme Soviet to elect commissions, which performed most of the Supreme Soviet's work. As under the former constitution, the Presidium exercised the full powers of the Supreme Soviet between sessions and had the right to interpret laws. The chairman of the Presidium became the titular head of state. The Sovnarkom (after 1946 known as the Council of Ministers) continued to act as the executive arm of the government. &lt;br /&gt;
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===The 1977 Constitution===&lt;br /&gt;
On October 7, 1977, the Supreme Soviet unanimously adopted the fourth constitution, also known as the &amp;quot;Brezhnev&amp;quot; Constitution, named after CPSU general secretary [[Leonid I. Brezhnev]]. The preamble stated that &amp;quot;the aims of the dictatorship of the proletariat having been fulfilled, the Soviet state has become the state of the whole people.&amp;quot; That is, according to the new Constitution, the government no longer represented the workers alone but expressed &amp;quot;the will and interests of the workers, peasants, and intelligentsia, the working people of all nations and nationalities in the country.&amp;quot; Compared with previous constitutions, the Brezhnev Constitution extended the bounds of constitutional regulation of society. The first chapter defined the leading role of the CPSU and established principles for the management of the state and the government. Later chapters established principles for economic management and cultural relations. &lt;br /&gt;
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The 1977 Constitution was long and detailed. It included twenty-eight more articles than the 1936 constitution. The Constitution explicitly defined the division of responsibilities between the central and republic governments. For example, the Constitution placed the regulation of boundaries and administrative divisions within the jurisdiction of the republics. However, provisions established the rules under which the republics could make such changes. Thus, the Constitution concentrated on the operation of the government system as a whole. &lt;br /&gt;
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====Amendments to the 1977 Constitution====&lt;br /&gt;
In October 1988, draft amendments and additions to the 1977 Constitution were published in the Soviet media for public discussion. Following the public review process, the Supreme Soviet adopted the amendments and additions in December 1988. The amendments and additions substantially and fundamentally changed the electoral and political systems. Although Soviet officials touted the changes as a return to &amp;quot;Leninist&amp;quot; forms and functions, citing that the Congress of People's Deputies had antecedents in the Congress of Soviets, they were unprecedented in many respects. The position of chairman of the Supreme Soviet was formally designated and given specific powers, particularly leadership over the legislative agenda, the ability to issue orders (''rasporiazheniia''), and formal power to conduct negotiations and sign treaties with foreign governments and international organizations. The Constitutional Oversight Committee, composed of people who were not in the Congress of People's Deputies, was established and given formal power to review the constitutionality of laws and normative acts of the central and republic governments and to suggest their suspension and repeal. The electoral process was constitutionally opened up to multiple candidacies, although not multiple-party candidacies. A legislative body - the Supreme Soviet - was to convene for regular spring and fall sessions, each lasting three to four months. Unlike the old Supreme Soviet, however, the new Supreme Soviet was indirectly elected by the population, being elected from among the members of the Congress of People's Deputies. &lt;br /&gt;
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====Amendment Process====&lt;br /&gt;
Adoption of the Constitution was a legislative act of the Supreme Soviet. Amendments to the Constitution were likewise adopted by legislative act of that body. Amendments required the approval of a two-thirds majority of the deputies of the Congress of People's Deputies and could be initiated by the congress itself; the Supreme Soviet, acting through its commissions and committees; the Presidium or chairman of the Supreme Soviet; the Constitutional Oversight Committee; the Council of Ministers; republic soviets; the Committee of People's Control; the Supreme Court; the Procuracy; and the chief state arbiter. In addition, the leading boards of official organizations and even the [[Russian Academy of Sciences|Academy of Sciences]] could initiate amendments and other legislation. &lt;br /&gt;
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Soviet constitutions have been frequently amended and have been changed more often than in the West. Nevertheless, the 1977 Constitution attempted to avoid frequent amendment by establishing regulations for government bodies in separate, but equally authoritative, enabling legislation, such as the Law on the Council of Ministers of July 5, 1978. Other enabling legislation has included a law on citizenship, a law on elections to the Supreme Soviet, a law on the status of Supreme Soviet deputies, regulations for the Supreme Soviet, a resolution on commissions, regulations on local government, and laws on the Supreme Court and the Procuracy. The enabling legislation provided the specific and changing operating rules for these government bodies. &lt;br /&gt;
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====Constitutional Rights====&lt;br /&gt;
Like democratic constitutions, the Soviet Constitution included a series of civic and political rights. Among these were the rights to freedom of speech, press, and assembly and the right to religious belief and worship. In addition, the Constitution provided for freedom of artistic work, protection of the family, inviolability of the person and home, and the right to privacy. In line with the Marxist-Leninist ideology of the regime, the Constitution also granted certain social and economic rights. Among these were the rights to work, rest and leisure, health protection, care in old age and sickness, housing, education, and cultural benefits. The terrorists like soviet danil live in the soviet union, creating antrhax to take our values.&lt;br /&gt;
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Unlike democratic constitutions, however, the Soviet Constitution placed limitations on political rights. Article 6 effectively eliminated organized opposition to the regime by granting to the CPSU the power to lead and guide society. Article 39 enabled the government to prohibit any activities it considered detrimental by stating that &amp;quot;Enjoyment of the rights and freedoms of citizens must not be to the detriment of the interests of society or the state.&amp;quot; Article 59 obliged citizens to obey the laws and comply with the standards of socialist society as determined by the party. The regime did not treat as inalienable those political and socioeconomic rights the Constitution granted to the people. &lt;br /&gt;
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Citizens enjoyed rights only when the exercise of those rights did not interfere with the interests of socialism, and the CPSU alone had the power and authority to determine policies for the government and society. For example, the right to freedom of expression contained in Article 52 could be suspended if the exercise of that freedom failed to be in accord with party policies. Until the era of ''glasnost'', freedom of expression did not entail the right to criticize the regime. The government had the power to ban meetings by unsanctioned religious groups, and violations of the laws limiting the right to freedom of religious expression were severely punished under the republics' criminal codes. &lt;br /&gt;
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The Constitution also failed to provide political and judicial mechanisms for the protection of rights. Thus, the Constitution lacked explicit guarantees protecting the rights of the people, contained in the first ten amendments to the United States Constitution. In fact, the Supreme Soviet has never introduced amendments specifically designed to protect individual rights. Neither did the people have a higher authority within the government to which to appeal when they believed their rights had been violated. The Supreme Court had no power to ensure that constitutional rights were observed by legislation or were respected by the rest of the government. Although the Soviet Union signed the Final Act of the Conference on Security and Cooperation in Europe ([[Helsinki Accords]]), which mandated that internationally recognized human rights be respected in the signatory countries, no authority outside the Soviet Union could ensure citizen rights and freedoms. The government generally has failed to observe the provisions of this act. In the late 1980s, however, realigning constitutional and domestic law with international commitments on human rights was publicly debated. &lt;br /&gt;
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====Role of the Citizen====&lt;br /&gt;
Article 59 of the Constitution stated that citizens' exercise of their rights was inseparable from performance of their duties. Articles 60 through 69 defined these duties. Citizens were obliged to work and to observe labor discipline. The legal code labeled evasion of work as &amp;quot;parasitism&amp;quot; and provided severe punishment for this crime. The Constitution also obligated citizens to protect socialist property and oppose corruption. All citizens performed military service as a duty to safeguard and &amp;quot;enhance the power and prestige of the Soviet state.&amp;quot; Violation of this duty was a betrayal of the motherland and the gravest of crimes. Finally, the Constitution obligated parents to train their children for socially useful work and to raise them as worthy members of socialist society. &lt;br /&gt;
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The Constitution and other legislation protected and enforced Soviet citizenship. Legislation on citizenship granted equal rights of citizenship to naturalized citizens as well as to the native born. Laws also specified that citizens could not freely renounce their citizenship. Citizens were required to apply for permission to do so from the Presidium of the Supreme Soviet, which could reject the application if the applicant had not completed military service, had judicial duties, or was responsible for family dependents. In addition, the Presidium could refuse the application to protect national security. However, the Presidium could revoke citizenship for defamation of the Soviet Union or for acts damaging to national prestige or security.&lt;br /&gt;
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====State Symbols====&lt;br /&gt;
The Constitution specified the state flag and the arms of the Soviet Union. The flag had a red field, the traditional color of proletarian revolution. On the flag was a gold hammer and sickle, which represented the workers and the peasants, respectively, and the red star, which symbolized Soviet power, bordered in gold to contrast with the red field. The arms had a hammer and a sickle superimposed on a globe, with rays of the sun radiating from below, surrounded by sheaves of wheat. The rays of the sun represented the dawn of a new world, and the sheaves of wheat symbolized the economic plenty that was to be created in Soviet society. The inscription &amp;quot;Proletarians of all countries, unite!&amp;quot;, from Karl Marx and Friedrich Engels's ''The Communist Manifesto'', was written on a red banner wound around the sheaves of wheat. The arms and flags of the republics carried the same visual themes, underscoring the unity of all the republics in the federation. &lt;br /&gt;
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The Constitution specified that the state anthem be selected and confirmed by the Presidium of the Supreme Soviet. In 1989 the anthem was the ''Anthem of the Soviet Union'', which had been composed under Stalin and contained fulsome praise of the dictator. After Stalin's death, the Presidium removed the offensive lyrics. &lt;br /&gt;
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==Government==&lt;br /&gt;
Soviet political and legal theorists defined their government as a parliamentary system because in principle all power in the government emanated from the Congress of People's Deputies. In addition, according to the Constitution the Supreme Soviet elected both its own leadership and that of the all-union administrative and judicial agencies, which were responsible to it. In fact, the congress was too large to effectively exercise power, and it met only for short periods every year. When in session, the congress ratified legislation already promulgated by the Council of Ministers, the ministries, and the Supreme Soviet or its Presidium, and it discussed domestic and foreign policy. It also set the agenda for activities of the Supreme Soviet. &lt;br /&gt;
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The lines separating legislative from executive functions were rather blurred. Thus, in addition to administering the government and the economy, the Council of Ministers could promulgate both resolutions that had the force of law and binding administrative orders. (The Supreme Soviet, however, had the ability to repeal such resolutions and orders.) Individual ministries--the chief administrative organs of the government--had the power to make laws in their respective fields. Thus, the legislative authority in this system was highly dispersed. In the late 1980s, some officials criticized law making by organs other than the Supreme Soviet and called for further amendments to the Constitution to give the Supreme Soviet greater authority over law making. &lt;br /&gt;
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The CPSU effectively exercised control over the government. Leaders of the government were always party members and served on such party bodies as the Politburo and the Central Committee (see Central Party Institutions , ch. 7). In their role as party leaders, government officials participated in the formation of political, social, and economic policies. In addition, these officials were subject to the norms of democratic centralism, which required that they carry out the orders of the CPSU or face party discipline. Equally important, as part of its nomenklatura authority, the party had appointment power for all important positions in the government hierarchy. The party also exercised control through the commissions and committees of the Supreme Soviet, which were supervised by Central Committee departments and commissions in their respective fields. Each ministry contained its own primary party organization (PPO), which ensured that the staff of the ministry daily adhered to party policies. In fact, the party, not the ministerial and legislative system, was the leading political institution in the Soviet Union.&lt;br /&gt;
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===Administrative Organs===&lt;br /&gt;
Article 128 of the Constitution named the Council of Ministers as the &amp;quot;highest executive and administrative body of state authority&amp;quot; in the Soviet Union. Although the members of the council were subject to ratification and change by the Supreme Soviet and the Congress of People's Deputies, in 1989 they were actually appointed by the party. However, the council was too large to act as an effective decision-making body. The Council of Ministers Presidium, made up of the most influential economic administrators in the government, had the power to act in the name of the full council when it was not in session. The chairman of the full Council of Ministers, the equivalent of a prime minister, acted as head of government and chief economic administrator. In 1989 the chairman of the Council of Ministers, Nikolai I. Ryzhkov, sat on the Politburo. &lt;br /&gt;
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Below the central institutions stood the ministries, state committees, and other governmental organs, which carried out regime policies in their respective fields subject to strict party control. The ministries managed the economic, social, and political systems. &lt;br /&gt;
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====Council of Ministers====&lt;br /&gt;
The Council of Ministers and its agencies carried out the following tasks of government: internal and external security of the state; economic development, management, and administration; and ideological instruction and education. The council enacted the decisions of the party and therefore administered, through its bureaucratic regulatory and management arms, every aspect of Soviet life. As its primary task, however, the council managed the economy. &lt;br /&gt;
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The Supreme Soviet ratified council membership as submitted by the chairman of the Council of Ministers. However, the actual selection of council ministers was made by the party leadership as part of its nomenklatura authority and was only later confirmed by a vote of the Supreme Soviet. Until recently, the Supreme Soviet endorsed such decisions unanimously and without debate. In mid-1989, however, Ryzhkov was forced to withdraw some candidates for ministerial posts because some of the committees of the Supreme Soviet objected that the candidates were unqualified, thus forcing him to submit alternative candidates. &lt;br /&gt;
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The Council of Ministers had the power to issue decrees, which carried the same force of law as legislative acts of the Supreme Soviet. The Supreme Soviet or, indirectly, the Congress of People's Deputies, could annul a decree if it found the decree to be in violation of the Constitution or an existing statute (perhaps upon the recommendation of the Constitutional Oversight Committee). Orders of the Council of Ministers on administrative matters technically did not carry the force of law, but they were binding on the ministerial apparatus. Although some decrees were published, most remained secret. &lt;br /&gt;
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In 1989 the Council of Ministers had more than 100 members, including the ministers, the heads of government bureaus and state committees, and the chairmen of the councils of ministers of the fifteen constituent republics. Soviet scholars maintained that the Council of Ministers met &amp;quot;regularly,&amp;quot; but reports in the press indicated that full meetings occurred only quarterly to hear and ratify a plan or a report from the chairman. In reality, the Council of Ministers delegated most of its functions to its Presidium or to the individual ministries. &lt;br /&gt;
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====Chairman of the Council of Ministers====&lt;br /&gt;
The Constitution placed the chairman of the Council of Ministers at the head of government. As such, the chairman acted as the prime minister and therefore was responsible for enacting party decisions and ensuring that their implementation conformed to the intentions of the party leadership. Three party leaders have served concurrently as the chairman of the Council of Ministers. Lenin chaired the Sovnarkom when he was the de facto head of the party. Stalin, who was the party's first general secretary, became chairman during World War II and remained in that position until his death in 1953. In March 1958, Nikita S. Khrushchev, who had been first secretary since 1953 (the title changed to first secretary after Stalin's death and reverted to general secretary in 1966), took over the position of chairman of the Council of Ministers also. After Khrushchev's ouster in 1964, in order to avoid too much concentration of power, the party established a policy that the positions of chairman of the Council of Ministers and first (general) secretary of the party had to be filled by two different persons. &lt;br /&gt;
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Because of the heavy involvement of the government in economic administration, chairmen of the Council of Ministers since Khrushchev have been experienced industrial administrators rather than political decision makers. Although the chairman occupied a seat on the Politburo and thus had a voice in decision making at the highest level, this official was obliged to defer to other leaders in matters not pertaining to the economy. Thus, the chairman of the Council of Ministers had less power than the general secretary and perhaps less power than party secretaries who were members of the Politburo. &lt;br /&gt;
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====Council of Ministers Presidium====&lt;br /&gt;
The Constitution stipulated that the Council of Ministers form a Presidium as the &amp;quot;standing body of the Council of Ministers&amp;quot; to coordinate its work. The Presidium had the power to act on questions and speak for the government when the council was not in session. Apart from a few references in the Soviet literature indicating that the Presidium provided top-level guidance and coordination for the economy, little was known about the Presidium. In the words of American Sovietologist Jerry F. Hough, it was &amp;quot;a most shadowy institution.&amp;quot; &lt;br /&gt;
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Members of the council's Presidium represented the government's major planning and production organizations. Although Soviet sources had differing opinions on its membership, they always pointed to the council's chairman, first deputy chairmen, and deputy chairmen as members. Deputy chairmen and first deputy chairmen usually served as the head of the State Planning Committee (Gosudarstvennyi planovyi komitet--Gosplan); the chairmen of the state committees for science and technology, construction, and material and technical supply; and the permanent representative to the Council for Mutual Economic Assistance. Deputy chairmen could also act as high-level planners in the major sectors of the economy, known as industrial complexes. These planners served as chairmen of the Council of Ministers' bureaus and commissions for foreign economic relations, the defense industry, machine building, energy, and social development. Some Soviet sources included the minister of finance, the chairman of the Committee of People's Control, and the CPSU general secretary as members of the Presidium of the Council of Ministers. Thus, the membership of the Presidium indicated that it functioned as the &amp;quot;economic bureau&amp;quot; of the full Council of Ministers. &lt;br /&gt;
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====Ministerial System====&lt;br /&gt;
Ministers were the chief administrative officials of the government. While most ministers managed branches of the economy, others managed affairs of state, such as foreign policy, defense, justice, and finance. Unlike parliamentary systems in which ministers are members of the parliament, Soviet ministers were not necessarily members of the Supreme Soviet and did not have to be elected. Soviet ministers usually rose within a ministry; having begun work in one ministry, they could, however, be appointed to a similar position in another. Thus, by the time the party appointed an official to a ministerial position, that person was fully acquainted with the affairs of the ministry and was well trained in avoiding conflict with the party. Until the late 1980s, ministers enjoyed long tenures, commonly serving for decades and often dying in office. &lt;br /&gt;
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Two types of ministries made up the ministerial system: allunion and union-republic. All-union ministries oversaw a particular activity for the entire country and were controlled by the allunion party apparatus and the government in Moscow. Republic governments had no corresponding ministry, although all-union ministries had branch offices in the republics. Union-republic ministries had a central ministry in Moscow, which coordinated the work of counterpart ministries in the republic governments. Republic party organizations also oversaw the work of the unionrepublic ministries in their domain. &lt;br /&gt;
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The Constitution determined into which category certain ministries fell. The Ministry of Foreign Affairs was a unionrepublic ministry, reflecting the republics' constitutional right to foreign representation. Although the republics had foreign ministries, the central Ministry of Foreign Affairs in Moscow in fact conducted all diplomacy for the Soviet Union. &lt;br /&gt;
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All-union ministries were more centralized, thus permitting greater control over vital functions. Union-republic ministries appeared to exercise limited autonomy in nonvital areas. In practice, the central government dominated the union-republic ministries, although in theory each level of government possessed equal authority over its affairs. &lt;br /&gt;
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Union-republic ministries offered some practical economic advantages. Republic representatives in the union-republic ministries attempted to ensure that the interests of the republics were taken into account in policy formation. In addition, the arrangement permitted the central ministry to set guidelines that the republics could then adapt to their local conditions. The central ministry in Moscow also could delegate some responsibilities to the republic level. &lt;br /&gt;
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The internal structures of both all-union and union-republic ministries were highly centralized. A central ministry had large functional departments and specialized directorates. Chief directorates carried out the most important specialized functions in larger ministries. Specialized functions included foreign contracts, planning, finance, construction, personnel, and staff services. The first department of any ministry, staffed by personnel from the Committee for State Security (Komitet gosudarstvennoi bezopasnosti--KGB), controlled security. &lt;br /&gt;
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State committees and government agencies similarly were categorized as all-union and union-republic organizations. State committees oversaw technical matters that involved many aspects of government, such as standards, inventions and discoveries, labor and social issues, sports, prices, and statistics. Other agencies, such as the news agency TASS (see Glossary) and the Academy of Sciences, oversaw affairs under their purview. &lt;br /&gt;
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Ministries and state committees not only managed the economy, government, and society but also could make laws. Most ministries and state committees issued orders and instructions that were binding only on their organizations. Some ministries, however, could issue orders within a legally specified area of responsibility that were binding on society as a whole. These orders carried the same force of law as acts of the Supreme Soviet. For example, the Ministry of Finance set the rules for any form of foreign exchange. &lt;br /&gt;
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====Party Control of the Ministerial Apparatus====&lt;br /&gt;
The ministries and state committees operated without the appearance of party control. Nevertheless, the party ensured its authority over the government through several mechanisms designed to preserve its leading role in society. &lt;br /&gt;
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Considerable overlap between the memberships of the Council of Ministers and leading party bodies facilitated both policy coordination between the two organizations and party control. The chairman of the Council of Ministers normally occupied a seat on the Politburo, which gave him additional authority to ensure the implementation of his decisions. In 1989 the first deputy chairman of the Council of Ministers, Iurii D. Masliukov, was promoted to full-member status on the Central Committee, and both he and deputy chairman Aleksandra P. Biriukova were candidate members of the Politburo. In early 1989, Viktor M. Chebrikov, the head of the KGB, and Eduard A. Shevardnadze, the minister of foreign affairs, were also Politburo members. In addition, most ministers and chairmen of state committees were either full or candidate members of the Central Committee. Thus, the norms of democratic centralism obliged council members to adhere to party policies. &lt;br /&gt;
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Within the Council of Ministers and the ministries, the party used its nomenklatura authority to place its people in influential positions. Nomenklatura refers both to the positions that the Central Committee apparatus of the party has the power to fill and to a list of people qualified to fill them. Approximately one-third of the administrative positions in the council bureaucracy, including the most important ones, were on the nomenklatura list. Occupants of these positions well understood that the party could remove them if they failed to adhere to its policies. &lt;br /&gt;
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Finally, in what is known as dual subordination, the staff of each ministry was required to respond to orders and directions from its primary party organization (PPO), as well as to the ministries' hierarchy. Party members on the staff of the ministry were bound by the norms of democratic centralism to obey the orders of the secretary of the PPO, who represented the CPSU hierarchy in the ministry. The secretary of the PPO ensured that CPSU policies were carried out in the day-to-day activities of the ministries. &lt;br /&gt;
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===Congress of People's Deputies===&lt;br /&gt;
In 1989 the Congress of People's Deputies stood at the apex of the system of soviets and was the highest legislative organ in the country. Created by amendment to the Constitution in December 1988, the Congress of People's Deputies theoretically represented the united authority of the congresses and soviets in the republics. In addition to its broad duties, it created and monitored all other government bodies having the authority to issue decrees. In 1989 the Congress of People's Deputies, however, was largely a ceremonial forum meeting only a few days a year to ratify and debate party and government decisions and to elect from its own membership the Supreme Soviet to carry out legislative functions between sittings of the congress. Other responsibilities of the Congress of People's Deputies included changing the Constitution, adopting decisions concerning state borders and the federal structure, ratifying government plans, electing the chairman and first deputy chairman of the Supreme Soviet, and electing members of the Constitutional Oversight Committee. &lt;br /&gt;
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In the elections that took place under the 1988 law on electing deputies to the Congress of People's Deputies, several candidates were allowed to run for the same office for the first time since 1917. Nevertheless, no party except the CPSU was allowed to field candidates, and a large bloc of seats was reserved for CPSU members and members of other officially sanctioned organizations. In the Estonian, Latvian, and Lithuanian republics and to a far lesser degree in the Belorussian Republic, however, popular fronts, which were tantamount to political parties, fielded their own candidates. The regime maintained that these elections demonstrated that the Soviet people could freely choose their own government. &lt;br /&gt;
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The Congress of People's Deputies that was elected in March through May 1989 consisted of 2,250 deputies--1,500 from the electoral districts and national-territorial electoral districts and 750 from officially sanctioned organizations, including the CPSU. In all, 5,074 individuals were registered as candidates. A main election was held in which 89.8 percent of the eligible voters, or 172.8 million people, participated. Following the main election, runoff elections were held in districts in which a candidate failed to obtain a majority of the votes cast in the main election. Runoff elections took place in 76 out of 1,500 electoral districts. Repeat elections were also held in 198 electoral districts where less than one-half of the eligible voters in the district voted. Official organizations also held elections in which 84.2 percent of the eligible voters, or 162 million people, participated. Five repeat elections were for organizations. Of the 2,250 deputies elected, 8.1 percent were newly elected to the legislature. &lt;br /&gt;
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The CPSU has used several means to exercise control over the activities of the legislative system. Since 1964 the chairman of the Supreme Soviet's Presidium has been a member of the Politburo, and other members of the Presidium have sat on the party's Central Committee. In addition, since 1977 CPSU general secretaries have usually held the post of chairman of the Presidium of the Supreme Soviet, although Mikhail S. Gorbachev, at first, did not hold this post. Also, the party has had a large role in determining which of the elected deputies would serve as deputies in the Supreme Soviet. As part of their own nomenklatura authority, local party organizations have selected candidates to run in the elections. The commissions and committees, which had some power to oversee government policy, have accepted direction from the CPSU's Central Committee departments and their chairmen, and a large proportion of their memberships has consisted of CPSU members. In the Congress of People's Deputies elected in 1989, about 87 percent, or 1,957 deputies, were members or candidate members of the CPSU. &lt;br /&gt;
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====Elections to the Congress of People's Deputies====&lt;br /&gt;
In 1989 three categories of deputies were selected to the Congress of People's Deputies: those representing the CPSU and officially recognized organizations; those representing the population as divided into residential electoral districts; and those representing the population as divided into national territories. In 1989 one-third (750) of the deputies were elected in each category. Quotas for deputies were assigned to the various official organizations, electoral districts, and national-territorial electoral districts. The largest organizational quotas were reserved for the CPSU, trade unions, collective farms, Komsomol, veterans, retired workers, and the Committee of Soviet Women. Minor but officially sanctioned groups such as stamp collectors, cinema fans, book lovers, and musicians were also represented. Because individual voters belonged to several different constituencies, they could vote in elections for several deputies. &lt;br /&gt;
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In principle, voters in nationwide elections had the freedom to vote for the party-endorsed candidate or for other candidates on the ballot (if any), to write in the name of another candidate, or to refrain from voting. In the early 1989 elections, some of the candidates officially endorsed by the CPSU were rejected by the voters, including high-level party officials, such as Iurii Solov'ev, the party secretary of Leningrad. &lt;br /&gt;
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The regime considered voting a duty rather than a right. Citizens age eighteen and older voted in soviet elections, and those age twenty-one and older were eligible to be elected to the Congress of People's Deputies. Persons holding governmental posts, however, could not be elected deputy to the soviet that appointed them. Citizens had the right to participate in election campaigns and the right to campaign for any candidate. &lt;br /&gt;
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====Deputies and Citizen Involvement====&lt;br /&gt;
Deputies to the Congress of People's Deputies represented a cross section of the various economic and professional groups in the population. According to the official Credentials Commission report, in terms of occupation 24.8 percent of the deputies to the congress were &amp;quot;workers in industry, construction, transport, or communications,&amp;quot; 18.9 percent were in agriculture, and of both these groups 23.7 percent were ordinary workers and peasants. Managers in industry and agriculture made up 6.8 percent and 8.5 percent of the deputies, respectively. Party secretaries at various levels made up 10.5 percent of the deputies. Military officers made up 3.6 percent of the deputies. In terms of age, 88.6 percent were under age sixty, while 8.3 percent were under age thirty. Regarding level of education, 75.7 percent possessed complete or incomplete higher education, and 6.2 percent were full or corresponding members of the central or republic academies of sciences. Nevertheless, selection procedures underrepresented some segments of society. Only 15.6 percent of the delegates were women, and just seven of the deputies (0.003 percent) were religious leaders. &lt;br /&gt;
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===Supreme Soviet===&lt;br /&gt;
The Supreme Soviet served as the highest organ of state power between sittings of the Congress of People's Deputies. The Supreme Soviet formally appointed the chairman of the Council of Ministers, ratified or rejected his candidates for ministerial posts and supervised their work, and adopted economic plans and budgets and reported on their implementation. Through its chairman, the Supreme Soviet represented the country in formal diplomacy. It also had the authority to appoint the Defense Council, confer military and diplomatic ranks, declare war, ratify treaties, and repeal acts of the Presidium of the Supreme Soviet, the chairman of the Supreme Soviet, and the Council of Ministers. &lt;br /&gt;
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The Supreme Soviet has traditionally delegated its powers to the government bodies it has elected and nominally supervised. The Supreme Soviet reserved the right to review and formally approve their actions, and in the past it always gave this approval. Actions of other government bodies elected by the Supreme Soviet became law with force equal to the Supreme Soviet's own decisions. The commissions and committees have played a minor role in ensuring that the language of legislation was uniform. In 1989 they took an active role in judging the qualifications of candidates for ministerial bodies and in questioning governmental operations. &lt;br /&gt;
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====Organs of the Supreme Soviet====&lt;br /&gt;
The Supreme Soviet has functioned with the help of several secondary organs. The Presidium has acted as the steering committee of the Supreme Soviet while it was in session. In 1989 both chambers of the Supreme Soviet--the Soviet of the Union and the Soviet of Nationalities--met either individually or jointly in sessions planned to last six to eight months. Each chamber had commissions and committees that prepared legislation for passage, oversaw its implementation, and monitored the activities of other governmental bodies. In 1989 the Supreme Soviet also had fourteen joint committees, and each chamber had four commissions. &lt;br /&gt;
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'''Presidium''' &amp;lt;!-- make a section --&amp;gt;&lt;br /&gt;
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In 1989 the Presidium, as designated by the Constitution, had forty-two members. The Presidium was made up of a chairman, a first vice chairman, fifteen vice chairmen (who represented the supreme soviets of the fifteen republics), the chairmen of the Soviet of the Union and the Soviet of Nationalities, the chairman of the Committee of People's Control, and the twenty-two chairmen of the commissions and committees of the Supreme Soviet. Only a few members regularly resided in Moscow, where the Presidium has always met. Before 1989 the Presidium membership served a symbolic function through the inclusion of twenty-one at-large members, made up of factory workers, peasants, scientists, professionals, and leaders of professional organizations. Valentina Tereshkova, the first woman in space, was the most prominent of these at-large members. The purpose of this broadened membership was to show that all strata of society participated in the state's leading organ. In addition, some high-level party figures who were not members of the government sat on the Presidium as a symbol of CPSU authority in the legislature. For instance, General Secretary Gorbachev sat on the Presidium as an at-large member from 1985 to 1988. &lt;br /&gt;
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Prior to 1989, the Presidium was the leading legislative organ between sessions of the Supreme Soviet, which met only a few days a year and held formal sessions only once every two months. Announcements of Presidium decrees, however, appeared in the press nearly every day, which indicated that the Presidium's staff worked full time. Presidium decrees, issued over the signatures of the chairman and the secretary, merely certified and legitimated decisions made by the CPSU. Nevertheless, decrees issued in the Presidium's name demonstrated wide-ranging powers to supervise the government bureaucracy. &lt;br /&gt;
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The 1988 amendments and additions to the Constitution reduced the powers of the Presidium by making it more of an agenda-setting and administrative body. According to Article 119 of the Constitution, the Presidium was authorized to convene sessions of the Supreme Soviet and organize their preparation, coordinate the activities of the commissions and committees of the Supreme Soviet, oversee conformity of all-union and republic laws with the Constitution, confer military and diplomatic ranks, appoint and recall diplomats, issue decrees and adopt resolutions, and declare war or mobilize troops in between sessions of the Supreme Soviet, among other duties.&lt;br /&gt;
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====Chairman====&lt;br /&gt;
The office of chairman of the Presidium of the Supreme Soviet before 1989 was little more than a ceremonial and diplomatic convenience. The chairman had the formal authority to sign treaties and to receive the credentials of diplomatic representatives. The power of the person occupying the office stemmed from other positions that person may have held. In the past, CPSU general secretaries who also served as chairmen of the Presidium have given priority to their party duties rather than to the ceremonial duties of the chairmanship. Taking this consideration into account, the 1977 Constitution provided for the office of first deputy chairman to relieve the chairman of most ceremonial duties. When the chairmanship has been vacant, the first deputy chairman has acted in his place, as Vasilii Kuznetsov did after Brezhnev's death and before Iurii V. Andropov assumed the chairmanship. Gorbachev assumed the office of chairman in October 1988. The 1988 amendments and additions to the Constitution retained the post of first deputy chairman in recognition of its usefulness in relieving the legislative burden on the person occupying the positions of general secretary of the party and chairman of the Supreme Soviet. &lt;br /&gt;
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The 1988 amendments and additions to the Constitution substantially altered the status of the chairman of the Presidium of the Supreme Soviet by making him also chairman of the Supreme Soviet and having him elected by the Congress of People's Deputies. By designating a formal chairman of the Supreme Soviet, the Constitution changed the status of the head of state from a collective Presidium to a single chairman. Also, the Constitution for the first time listed responsibilities of the chairman of the Supreme Soviet. These responsibilities included the exercise of leadership over the preparation of agendas of the Congress of People's Deputies and the Supreme Soviet, the signing of laws and treaties, the negotiation of treaties, the submission of reports on domestic and foreign policy, and the submission of candidates for first deputy chairman of the Supreme Soviet, members of the Constitutional Oversight Committee, chairman of the Council of Ministers, and other candidates for leading government posts. The Constitution also stipulated that the chairman of the Supreme Soviet head the Defense Council, a body that determined broad military policy and funding. &lt;br /&gt;
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====Soviet of the Union and Soviet of Nationalities====&lt;br /&gt;
The two chambers that made up the Supreme Soviet--the Soviet of the Union and the Soviet of Nationalities--were selected from among the membership of the Congress of People's Deputies at the beginning of a convocation by a general vote of the deputies. The members of the Soviet of Nationalities were selected by each republic's delegation to the congress (in actuality by the republic's party officials) on the basis of eleven deputies from each union republic, four deputies from each autonomous republic, two deputies from each autonomous oblast, and one deputy from each autonomous okrug. The members of the Soviet of the Union were selected on the basis of the population of the union republics and regions. One-fifth of the membership of each chamber was changed each year from the pool of congress deputies. &lt;br /&gt;
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The two-chamber system has attempted to balance the interests of the country as a whole with those of its constituent nationalities. The Soviet of the Union and the Soviet of Nationalities could meet either separately or jointly. Officials elected from each chamber could preside over the sessions. Either chamber could propose legislation. Legislation passed by majorities in each chamber did not need to be referred to joint session. If the two chambers met in joint session, the chairman of the Supreme Soviet presided. If the chairman was absent, the first deputy chairman presided. Disagreements between the two chambers, if they occurred, could be referred to a conciliation commission, then back to the chambers sitting in joint session. If still unresolved, the question would be decided by the Congress of People's Deputies. &lt;br /&gt;
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The two chambers of the Supreme Soviet have exercised equal powers and have shared equal status, although they theoretically served different purposes. The Soviet of the Union, established in 1924, grew out of the system of workers' councils at the time of the Bolshevik Revolution. It has been the primary venue for discussion of issues on socioeconomic development of the country as a whole, the rights and duties of citizens, foreign policy, defense, and state security. The Soviet of Nationalities, also established in 1924, ostensibly represented the interests of the national minorities in the central government. Because of its limited power, however, its significance remained more symbolic than real. Its sphere of authority included only issues of national and ethnic rights and interethnic relations. Nevertheless, the regime has traditionally pointed to the existence of this body as proof that the country's nationalities had an equal voice in decision making and policy formation. &lt;br /&gt;
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====Sessions of the Supreme Soviet====&lt;br /&gt;
Until 1989 the Supreme Soviet was convoked for five-year terms but met in session only for a few days twice a year. Thus, each five-year convocation had ten or more sessions. The Supreme Soviet elected to a five-year term in early 1989 was the twelfth convocation. According to the 1988 amendments and additions to the Constitution, the Supreme Soviet was slated to meet daily, holding two sessions a year, with each lasting three to four months. &lt;br /&gt;
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Councils of elder members, meeting briefly before sessions, have traditionally helped organize the meetings of both chambers. The staff of the Presidium has assisted in the preparatory paperwork. At the twelfth convocation in 1989, the two councils of elders met in a joint session chaired by Gorbachev to discuss procedures for opening the session, the leadership of the chambers, the agendas, and the composition and functions of commissions and committees. The councils have scheduled meetings of the two chambers in separate session--one after the other--in the same semicircular amphitheater of the Presidium building in the Kremlin, although joint sessions of both chambers have taken place in the Great Hall of the Palace of Soviets. The oldest deputy has opened the sessions. The two chambers then have elected chairmen and two vice chairmen on the recommendations of the councils of elders. The chairmen has set speaker lists and ensured the observance of the established schedule. Until the next session, when they faced another election, the chairmen of the two chambers worked with the Presidium and the chairman of the Supreme Soviet. &lt;br /&gt;
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The sessions have followed a standard sequence of events. The Supreme Soviet first approved changes in the Council of Ministers and changes in its own membership. It then heard regular reports on the actions taken by the Council of Ministers and by its own Presidium since the last session. Debate and approval of these actions followed. The two regular sessions of the Supreme Soviet in the spring and fall have served different purposes. The spring session traditionally has heard reports from government bodies and its own commissions. It then has passed legislation based on these reports. The second session has approved the budget for the following year. The fall sessions have also ratified the annual and five-year economic plans of the government. &lt;br /&gt;
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====Commissions and Committees====&lt;br /&gt;
Commissions and committees, each made up of some thirty to fifty members, have been important because they have prepared and proposed legislation for formal approval by the Supreme Soviet and monitored activities of ministries and other government bodies. Each chamber of the Supreme Soviet had fourteen committees, which had jointly shared functions, and four commissions, which had unique functions. In 1989 the commissions and committees were tasked by the Congress of People's Deputies and the Supreme Soviet with examining myriad issues, among them ethnic strife, economic autonomy for the republics, the draft economic plan and budget, efficiency in agriculture, social policy, legal reform, and the conformity of various laws to the Constitution. The commissions and committees also evaluated decrees issued by the Presidium of the Supreme Soviet that had been rejected by the Supreme Soviet and sent to the commissions and committees for reworking. &lt;br /&gt;
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In the 1984-89 convocation of the Supreme Soviet, 1,200 deputies served on the commissions (as the committees were called at that time), and 800 worked on the draft economic plan and the draft budget for the following year. In the 1989-94 convocation, 320 deputies served on the commissions and 616 served on the committees. About one-half of the deputies serving on the commissions and committees of the Supreme Soviet were deputies to the Congress of People's Deputies but were not members of the Supreme Soviet. One-fifth of their membership has usually been replaced each year by other deputies of the Supreme Soviet or the Congress of People's Deputies. &lt;br /&gt;
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In making assignments to commissions and committees, the preferences and expertise of the deputies were taken into account; deputies have included party leaders, scientists, educators, agricultural specialists, and foreign policy experts. This variegated membership not only has obtained contributions of experts on legislation but also has permitted the party to communicate its policies to important segments of society. &lt;br /&gt;
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In 1989 the four commissions in each chamber that had functions unique to the chamber included, among others, planning, budgeting, and finance; labor, prices, and social policy; transportation, communications, and information sciences; and nationalities policy and interethnic relations. The fourteen committees in each chamber that had jointly shared functions covered such areas as foreign affairs, ecology, women and family, veterans and invalids, youth, glasnost', economic reform, agronomy, and construction, among others. In addition to drafting legislation, the commissions and committees monitored the activities of the ministries and other government bodies. Their oversight of the government included evaluating candidates for ministerial posts and questioning ministerial personnel while preparing legislation. In 1989 the committees of the Supreme Soviet rejected several candidates nominated by the chairman of the Council of Ministers, Ryzhkov, forcing him to submit other, more qualified candidates for the posts. Candidates approved by the committees were subject to questioning by deputies on the floor of the Supreme Soviet. To monitor compliance with existing law, the commissions and committees heard ministerial reports and requested materials and documents from the ministries and other government bodies. Government bodies were required to consider the recommendations on government operations of the commissions or committees and to report implementation measures to them. &lt;br /&gt;
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Prior to 1989, the commissions of the Supreme Soviet had been instruments by which the CPSU controlled legislation and supervised the Supreme Soviet and the ministries. In 1989 the CPSU remained an important influence over the work of the commissions and committees because the vast majority of members were party members, and influential party leaders either chaired the commissions and committees or served as members. The departments of the party's Secretariat watched over commissions and committees that monitored work under their purview. Although by law government officials were not permitted to serve on the commissions and committees, this ban did not apply to party officials, so that the membership on the commissions and committees was able to overlap with that of the party's departments. Through this overlap, party officials were thus able to ensure that the Supreme Soviet adhered to party decisions. For example, prior to 1989 the chairman of the Foreign Affairs Commission (present-day Foreign Affairs Committee) of the Soviet of the Union was usually the secondranking member of the Politburo. The chairman of the Foreign Affairs Commission of the Soviet of Nationalities was normally the head of the CPSU International Department. The deputy chairmen and secretaries of the two commissions were also deputy heads of the party's International Department or the Liaison with Communist and Workers' Parties of Socialist Countries Department. Party leaders used these roles to conduct diplomacy on behalf of the Soviet Union. Thus, during his 1984 visit to Britain, Gorbachev acted in his capacity as chairman of the Foreign Affairs Commission of the Soviet of the Union. As of 1989, the chairman of the Foreign Affairs Committee (formerly the Foreign Affairs Commission) of the Soviet of the Union was no longer a major party figure but was still a party official. &lt;br /&gt;
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====Legislative Process====&lt;br /&gt;
The legislative process has worked in a very formalized manner. For example, the Ministry of Finance, Gosplan, and other institutions submitted economic planning documents to the Soviet of the Union's Planning, Budgeting, and Finance Commission and to other Supreme Soviet commissions and committees and to republic representatives. Deputies of the various commissions and committees of both chambers and other individuals met to review the documents, hear expert testimony, make amendments, and submit the economic plan to the Supreme Soviet. The minister of finance and the chairman of the Council of Ministers submitted their own reports as well. &lt;br /&gt;
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The Supreme Soviet, after debate, traditionally disposed of the plan with a resolution and a law. The resolution noted reports on the plan delivered by the chairman of Gosplan and the minister of finance. It evaluated the work of the Council of Ministers in fulfilling the previous year's plan and instructed the Council of Ministers to examine proposals prepared by the commissions and committees and those comments made by deputies in the debate and then to take appropriate action. The Law of the Plan formally ratified the plan, taking into account the work of the commissions and committees and setting out in detail budget and plan targets for the following year. &lt;br /&gt;
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====Party Controls====&lt;br /&gt;
The CPSU has exercised control over the activities of the Supreme Soviet in a variety of ways. Most important has been the extent of party membership among the delegates. In the first eleven convocations of the Supreme Soviet, party membership averaged about 75 percent. Another 15 percent of the delegates were members of the Komsomol. At the twelfth convocation beginning in 1989, party membership in the Congress of People's Deputies amounted to 87 percent, and Komsomol membership amounted to 5.9 percent. The party caucus, which received its instructions directly from the CPSU's central apparatus, was led by party members and controlled legislative procedures. &lt;br /&gt;
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Leadership positions in the Supreme Soviet were under the nomenklatura of the Politburo. Thus, members of the Presidium, all but one of whom were usually party members, abided by the decisions of the party leadership or risked losing their positions. Members of the Presidium, as well as rank-and-file party members who were elected delegates, were subject to the norms of democratic centralism. &lt;br /&gt;
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The party controlled the selection process for ordinary deputies as well. Local party organs supervised nominations and elections. Party officials carefully selected delegates either to ensure the selection of party leaders and party stalwarts in the arts, literature, the military, and the scientific and scholarly communities, or to reward rank-and-file members for long years of service to the party and government. In the event that delegates proved uncompliant, the Constitution granted the party the power to initiate a recall election. Recalls have been rare, however. Out of 7,500 deputies elected between 1960 and 1985, only 12 have been recalled, mainly for serious personal failings. &lt;br /&gt;
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===Control Organs===&lt;br /&gt;
The term control (''kontrol'') referred to a system of government and public monitoring of every sphere of production, trade, and administration. Through the government's control organs, the party ensured that the government and society functioned in compliance with the interests of socialism. The Supreme Soviet nominally formed and directed the three kinds of control organs: the court system, the Procuracy, and the Committee of People's Control. These control organs administered a system of law that derived from the Russian Empire, whose system of law was in turn based on Roman law. &lt;br /&gt;
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====Court System====&lt;br /&gt;
Article 151 of the Constitution and the Law on the Supreme Court specified the composition of the Supreme Court but assigned it few duties and little power. The Supreme Court lacked the authority to determine the constitutionality of legislation, to strike down laws, or to interpret the law. Unlike the United States Supreme Court, the Soviet court did not have the power to establish norms of law. The Supreme Court and the lower courts only applied legal principles established by the Constitution or interpreted by the Presidium of the Supreme Soviet. &lt;br /&gt;
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The Supreme Court was at the apex of a pyramid of lower courts. Cases came to the Supreme Court on appeal from these lower courts. The lowest-level court, called the people's court, was presided over by a professional, elected judge and two people's assessors (lay judges) who were also elected. Provincial soviets and republic supreme soviets elected judges between the district level and the Supreme Court. The Supreme Court also has created a separate series of military tribunals. The Supreme Soviet supervised the application of the law in all these courts to ensure uniform standards. &lt;br /&gt;
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====Procuracy====&lt;br /&gt;
The Procuracy (''Prokuratura'') functioned like a cross between a police investigative bureau and a public prosecutor's office. It investigated crimes, brought criminals to trial, and prosecuted them. The Procuracy also supervised courts and penal facilities within its jurisdiction. &lt;br /&gt;
&lt;br /&gt;
The Supreme Soviet appointed the procurator general of the Soviet Union for a five-year term. Like other leading positions in the Soviet government, the position of the procurator general was on the nomenklatura of the central party apparatus. In turn, the procurator general appointed each officer of the Procuracy, known as a procurator, who served at the republic, provincial, district, or city level. Procurators at all levels theoretically answered to the Supreme Soviet for their actions. Moreover, they derived authority from the procurator general and thus exercised their authority independent of any regional or local government body. &lt;br /&gt;
&lt;br /&gt;
The Procuracy, as well as the Supreme Court, ensured the strict and uniform observance of law by all government bodies, enterprises, and public institutions. The Procuracy also reviewed all court decisions in both civil and criminal cases. A procurator could appeal decisions considered flawed to higher courts. The Procuracy was therefore responsible for ensuring the uniform application of law in the courts. &lt;br /&gt;
&lt;br /&gt;
The Procuracy supervised investigations conducted by other government agencies. A procurator could file protests in the court system when evidence indicated an agency acted illegally. In theory, these rights of supervision extended to the KGB and other security agencies. In practice, however, the KGB often operated outside the law. &lt;br /&gt;
&lt;br /&gt;
====Committees of People's Control====&lt;br /&gt;
The 1979 Law on People's Control established the committees of people's control in each republic under the supervision of the central Committee of People's Control. These committees had the authority to audit government and economic administration records. Officials found guilty of illegalities could be publicly reprimanded, fined for damages, or referred to the procurator for prosecution. In the late 1980s, the committees of people's control had been an invaluable instrument in Gorbachev's efforts at reform and restructuring. &lt;br /&gt;
&lt;br /&gt;
The committees of people's control extended throughout the Soviet Union. In 1989, of the more than 10 million citizens who served on these organs, 95 percent were volunteers. General meetings of work collectives at every enterprise and office elected the committees for tenures of two and one-half years. The chairman of the Committee of People's Control and a professional staff served for five years. The chairman sat on the Council of Ministers. &lt;br /&gt;
&lt;br /&gt;
====Law====&lt;br /&gt;
Lacking a common-law tradition, Soviet law did not provide for an adversary system in which the plaintiff and the defendant argued before a neutral judge. Court proceedings included a judge, two people's assessors, a procurator, and a defense attorney and provided for free participation by the judge in the trial. The same courts heard both civil and criminal cases. Although most cases were open to the public, closed hearings were legal if the government deemed it necessary. Judges kept legal technicalities to a minimum because the court's stated purpose was to find the truth of a case rather than to protect legal rights. &lt;br /&gt;
&lt;br /&gt;
Other aspects of Soviet law more closely resembled the AngloSaxon system. In theory, all citizens were equal before the law. Defendants could appeal convictions to higher courts if they believed the sentence was too harsh. Yet, the procurator could also appeal if the sentence was considered too lenient. The law also guaranteed defendants legal representation and the right to trial in their native language or to the use of an interpreter. &lt;br /&gt;
&lt;br /&gt;
==Territorial Administration==&lt;br /&gt;
The central government in Moscow and the governments of the fifteen republics - consisting of fourteen soviet socialist republics and the Russian Soviet Federated Socialist Republic - were joined in a theoretically voluntary union. The republic constitutions and the Soviet Constitution established the rules of the federal system. &lt;br /&gt;
&lt;br /&gt;
The Constitution specified the relationship of the central government to the republics. Article 73 of the Constitution limited the central government to the administration of matters requiring central leadership of the country as a whole: national and internal security and the economy. In entering the union, the republics ceded these responsibilities to the central government bodies. &lt;br /&gt;
&lt;br /&gt;
The governmental system below the central level appeared complicated because it was organized according to the two often contradictory principles of geography and nationality. The administrative subdivisions of a republic, oblast (roughly equivalent to a province), and district (raion) were based primarily on geography. The larger republics, such as the Russian and Ukrainian republics, were divided into oblasts. But smaller republics (the Latvian, Lithuanian, Estonian, Armenian, and Moldavian republics) did not have an oblast administration between the republic and the district levels. In addition, six large, thinly populated regions in the Russian Republic have been designated by the term krai. A krai could contain an autonomous oblast or an autonomous okrug inhabited by a national minority. About 300 large cities and approximately 3,000 rural and urban districts (raiony) made up the next lowest government level. In turn, the large cities were divided into urban districts, or gorodskie raiony. Approximately 40,000 village centers made up the rural districts. &lt;br /&gt;
&lt;br /&gt;
The Russian Republic and some of the other republics also contained administrative subdivisions with boundaries drawn according to nationality or language. The three kinds of such subdivisions included twenty autonomous republics, eight autonomous oblasts, and ten autonomous okruga. &lt;br /&gt;
&lt;br /&gt;
===Republic Level===&lt;br /&gt;
In theory, the fifteen republics entered into a free and voluntary union of sovereign states when they joined the Soviet Union. The Constitution granted the republics the right to secede; nonetheless, as of 1988 the republics had exercised very little sovereignty. In 1989, however, the Lithuanian, Estonian, Moldavian, and several other republics sought greater national autonomy (see Manifestations of National Assertiveness , ch. 4). &lt;br /&gt;
&lt;br /&gt;
====Legal Status====&lt;br /&gt;
Long-standing practice has established three nonconstitutional requirements for republic status. First, as stated by Stalin in supervising the writing of the 1936 constitution, the republics had to border on territory outside the Soviet Union, enabling them to exercise their theoretical right to secede. All republics met this requirement. Second, the national minority that gave its name to the republic was supposed to make up a majority of its population and to number more than 1 million people. In 1989 the Kazakhs, however, did not constitute a majority of the Kazakh Republic's population, constituting about 40 percent of the republic's population of 16.5 million people. Third, republics were supposed to have the potential to be economically viable states, should they secede from the union. &lt;br /&gt;
&lt;br /&gt;
Over the course of Soviet history, the Supreme Soviet has created new union republics within the territory of the Soviet Union. In 1922 the Soviet Union comprised four republics: the Russian Soviet Federated Socialist Republic, the Ukrainian Republic, the Belorussian Republic, and the Transcaucasian Soviet Federated Socialist Republic. The Soviet government elevated Turkmenia (also known as Turkmenistan) and Uzbekistan to republic status in 1924, and Tadzhikistan split from the Uzbek Republic in 1929 to form a separate republic. Kazakhstan and Kirgizia became republics in 1936. (Turkmenia, Uzbekistan, Kirgizia, and Kazakhstan had been part of the Russian Republic.) In 1936 the Transcaucasian Soviet Federated Socialist Republic split into the Armenian, Azerbaydzhan, and Georgian republics. &lt;br /&gt;
&lt;br /&gt;
As the Soviet Union gained territory, the Supreme Soviet created new republics. Territory taken from Finland was joined in March 1940 with the Karelian Autonomous Republic to form the Karelo-Finnish Republic. (In 1956 this republic, which had never had a majority of the nationality whose name it bore, was demoted to the status of an autonomous republic and was renamed the Karelian Autonomous Republic.) Moreover, in 1940 Lithuania, Latvia, and Estonia were incorporated into the Soviet Union as republics. Finally, in 1940 Bessarabia, taken from Romania, was joined with the Romanian-speaking portion of the Moldavian Autonomous Republic in the Ukrainian Republic to form the Moldavian Soviet Socialist Republic. &lt;br /&gt;
&lt;br /&gt;
====Government====&lt;br /&gt;
The union republics and the autonomous republics shared the same basic principles of government. As in the central government, in theory the republic congresses of people's deputies exercised authority. In practice, the congresses delegated their power to the presidiums of their supreme soviets and to the republic councils of ministers, and the first secretary of the republic party organization set policy for the republic as a whole (see Republic Party Organization , ch. 7). Between supreme soviet sessions, the presidium and its chairman exercised the legislative powers of the republic. By custom, the chairman was a member of the republic's dominant nationality, a practice that highlighted the theoretical sovereignty of the republics and the influence of their dominant nationality on policy making. &lt;br /&gt;
&lt;br /&gt;
The council of ministers administered the government of the republic. The chairman of the council headed the republic but deferred in all matters to the first secretary of the republic's party organization. The council of ministers included unionrepublic ministries and republic ministries. The latter, which had no counterpart in the central government, administered local public services and light industry. Both kinds of ministries functioned under dual subordination: they were responsible to the central party organization and government and to the republic's party organization and government. &lt;br /&gt;
&lt;br /&gt;
===Provincial and District Levels===&lt;br /&gt;
Below the union-republic level of territorial administration, subdivisions were complex, varied with each republic, and included the following categories: autonomous oblast, autonomous okrug, autonomous republics, krai, oblast, and raion. Only the Russian Republic had all categories of subdivision. Western specialists often termed the administrations of the autonomous subdivisions, kraia, and oblasts generically as provincial and that of the raion as district. Provincial and district governments shared the same structure. For example, oblast and district soviets - single chambers elected for two and one-half years - exercised all legislative authority. These soviets met up to four times a year for one-day sessions. Between sessions, each soviet delegated its authority to an executive committee (ispolnitel'nyi komitet--ispolkom), which combined the functions of a council of ministers and a presidium. Ispolkom chairmen were the chief executives in the oblast and in the district. These officials normally sat on the party bureaus at these respective hierarchical levels. &lt;br /&gt;
&lt;br /&gt;
The ispolkom lacked decision-making authority. Although members of the ispolkom headed departments that managed oblast and district services such as education, health, and culture, the central government controlled the more important tasks of the administration of justice, the budget, and economic planning and heavy industry. In addition, a substantial number of other social services were controlled by industrial enterprises and were thus beyond the control of local governments. Finally, the party first secretaries exercised power at both the oblast and the district levels. These officials, not the ispolkom chairmen, were obliged to answer to the party for the economic performance of their domain of authority. &lt;br /&gt;
&lt;br /&gt;
The approximately 52,500 soviets at the provincial and urban and rural district levels had little power. These soviets, however, were important as vehicles for large-scale citizen participation in the government. The size of these soviets ranged from 200 deputies in rural areas to more than 1,000 in large cities. Thus, more than 2.3 million people served on local soviets at any one time, and, given the high turnover rate, more than 5 million citizens served on the local soviets each decade. &lt;br /&gt;
&lt;br /&gt;
Although sessions of the full soviets at the provincial and district levels were strictly ceremonial, their commissions had some influence. The constituencies of these commissions were small, enabling them to respond to the needs of the people. Practical expertise often determined assignment to these commissions. For example, a teacher could serve on an education commission. Deputies served as channels for criticism and suggestions from constituents, and the deputies' expertise could qualify them as problem solvers on issues that confronted the commission. &lt;br /&gt;
&lt;br /&gt;
==Elections==&lt;br /&gt;
In theory, citizens selected the candidates for election to local soviets. In practice, at least before the June 1987 elections, these candidates had been selected by local CPSU, Komsomol, and trade union officials under the guidance of the district (''raion'') party organization. Elections took place after six weeks of campaigning, and the candidates, until 1987 always unopposed candidates, had usually received more than 99 percent of the vote. &lt;br /&gt;
&lt;br /&gt;
Despite the party's historic control over local elections--from the nomination of candidates to their unopposed elections--the citizens used the elections to make public their concerns. They sometimes used the furnished paper ballots to write requests for particular public services. For example, the 1985 elections to an Omsk soviet included instructions to move the airfield farther from the city center, construct a new music center, and build parking facilities for invalids. Subsequently, the Omsk soviet took steps to provide these services, all of which had the approval of the relevant party authorities. Thus, citizen demands that were reconciled with the interests of the party apparatus have been met through election mandates. &lt;br /&gt;
&lt;br /&gt;
In June 1987, under Moscow's guidance, multicandidate local elections took place experimentally in less than 5 percent of the districts. Presented with a paper ballot listing more candidates than positions, voters indicated their choices by crossing off enough names so that the number of candidates matched the number of positions. Although generally opposed by local administrators, who could no longer assume automatic election, this reform found strong support among the general public. In early 1989, steps to limit the power of official organizations over the nominating process also came under discussion. &lt;br /&gt;
&lt;br /&gt;
Nevertheless, the outcome of efforts to democratize the local election process remained far from certain in 1989. On the one hand, public anger over the autocratic and sometimes arbitrary styles of local leaders, their perceived incompetence, and their inability to provide needed goods and services forced some reforms. On the other hand, opposition by government and party bureaucrats, combined with the lack of a political culture--that is, experience in self-government--obstructed and diluted reforms of the government's structure and functions, as advocated by Gorbachev in the late 1980s.&lt;br /&gt;
[[Category:Soviet Union]]&lt;/div&gt;</summary>
		<author><name>Obamaisasocialist</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Bill_O%27Reilly&amp;diff=658124</id>
		<title>Bill O'Reilly</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Bill_O%27Reilly&amp;diff=658124"/>
		<updated>2009-04-29T13:37:00Z</updated>

		<summary type="html">&lt;p&gt;Obamaisasocialist: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Bll.png|thumb|right|Bill O' Reilly On The O' Reilly Report]]&lt;br /&gt;
'''Bill O'Reilly''' is a commentator and host of the show ''The O'Reilly Factor'' on the [[Fox News Channel]], which he calls the &amp;quot;No Spin Zone.&amp;quot; O'Reilly often remarks that his personal [[political]] viewpoint is not captured by the modern [[Democratic Party|Democratic]] and [[Republican Party|Republican]] archetypes and would rather call himself a &amp;quot;traditionalist&amp;quot; and &amp;quot;independent&amp;quot;. In this vein, he has expressed support for some positions not traditionally associated with his political supporters, instead associated with [[liberals]], including [[anthropogenic climate change]] and [[civil union]]s for both [[heterosexual]] and [[homosexual]] couples. &lt;br /&gt;
&lt;br /&gt;
''The O'Reilly Factor'' is the highest-rated hour on any cable news channel.  Over 2.5 million people watch the show each night and millions more listen to his own radio show.&amp;lt;ref&amp;gt;[http://www.cbsnews.com/stories/2004/09/23/60minutes/main645202.shtml Bill O'Reilly: &amp;quot;No Spin&amp;quot;] Transcript 60 Minutes with Mike Wallace aired Sept. 26, 2004. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He is also against our traditions, like here:&lt;br /&gt;
&lt;br /&gt;
Recently [[Conservative|conservatives]] criticized O'Reilly [http://www.conservapedia.com/Fox_News_Channel#Fox_News_Channel_and_Homosexuality regarding his views in relation to homosexuality].&lt;br /&gt;
&lt;br /&gt;
==Views on prejudice and racism==&lt;br /&gt;
Although O'Reilly has condemned white [[racist]] prejudice against U.S. blacks, some remarks he made underscoring the fact that black-owned and [[Italian]]-owned restaurants are comparable were deliberately misinterpreted by the far-left group [[Media Matters]]. &lt;br /&gt;
&lt;br /&gt;
They took comments he made praising black restaurants in Harlem for being on par with suburban Italian restaurants as an expression of &amp;quot;surprise&amp;quot;, but of course they gave no reason for this interpretation and they dismissed O'Reilly's response (again without giving a reason). [http://mediamatters.org/items/200709210007?f=h_top]&lt;br /&gt;
&lt;br /&gt;
==Criticism==&lt;br /&gt;
O'Reilly has often been accused of berating his guests. He is deeply disliked by many on the [[leftist|far-left]], who often accuse him of distorting facts or [[slander]]ing those unfriendly to his position. He has occasionally been criticized by conservatives on certain issues such as his stance on [[gun control]]. Even [[Rush Limbaugh]] said: “The man is Ted Baxter.”&amp;lt;ref&amp;gt;http://biz.yahoo.com/nytimes/080707/1194790458472.html?.v=3&amp;lt;/ref&amp;gt;, referring to the bombastic TV anchorman on the 1970's iconic ''The Mary Tyler Moore Show''&lt;br /&gt;
&lt;br /&gt;
==Trivia==&lt;br /&gt;
* O'Reilly and [[Stephen Colbert]] have a friendly rivalry &amp;lt;ref&amp;gt;http://www.msnbc.msn.com/id/16698834/&amp;lt;/ref&amp;gt;, even appearing on each others' shows.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Conservative Links]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT: Oreilly, Bill}} &amp;lt;!---- don't change spelling it messes the sort order ----&amp;gt;&lt;br /&gt;
[[Category:Broadcasters|Oreilly, Bill]]&lt;/div&gt;</summary>
		<author><name>Obamaisasocialist</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Fox_News_Channel&amp;diff=658123</id>
		<title>Fox News Channel</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Fox_News_Channel&amp;diff=658123"/>
		<updated>2009-04-29T13:36:21Z</updated>

		<summary type="html">&lt;p&gt;Obamaisasocialist: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:FNC logo.jpg|thumb|right|Fox News Logo]]&lt;br /&gt;
&lt;br /&gt;
The '''Fox News Channel''' is a [[United States]] [[cable]] and [[satellite]] [[news]] channel. It is part of the Fox Television Stations Group, a subsidiary of [[Australia|Australian]]-born media mogul [[Rupert Murdoch]]'s [[News Corporation]]. [[Roger Ailes]] was named Chairman of the Fox Television Stations Group on August 15, 2005. It provides good traditional programming for good traditional americans, unlike communists and non christians&lt;br /&gt;
&lt;br /&gt;
==Founding==&lt;br /&gt;
Fox News was started in 1996 by Murdoch and Roger Ailes. The two of them perceived a need for a news organization that offered more balanced reporting, one where the facts from all sides would be presented. Main-stream media &amp;quot;Political Correctness&amp;quot; was banished, with the news [[anchor]]s calling [[terrorist]]s what they were, (terrorists), instead of referring to them as &amp;quot;militants.&amp;quot;  As of February, 2007, polls show that over 20% of Americans say their main source of news is the Fox News Channel.&lt;br /&gt;
&lt;br /&gt;
Fox News uses the slogan &amp;quot;Fair &amp;amp; Balanced,&amp;quot; carries bipartisan shows like [[Hannity and Colmes]], and daily guest pundits from all sides of the [[political spectrum]]. Fox News also is non-hostile to conservative and [[Christian]] values, viewpoints, spokesmen, and ideas. Fox News has gained the reputation for reporting the news in an unbiased manner and then allowing the viewer to decide; &amp;quot;We Report, You Decide&amp;quot; is another of their on-air slogans.&lt;br /&gt;
&lt;br /&gt;
Fox News has dominated the [[ratings]] of other cable news outlets.&amp;lt;ref&amp;gt;[http://www.latimes.com/news/opinion/la-oe-anderson4oct04,0,2195035.story?coll=la-opinion-center]&amp;lt;/ref&amp;gt; Launched by media [[tycoon]] Rupert Murdoch and former political consultant Roger Ailes as a refuge for viewers fed up with real or perceived liberal bias everywhere in the so-called &amp;quot;[[mainstream media]]&amp;quot;, Fox is the undisputed ratings champion of cable news.  It's been trouncing [[CNN]], [[MSNBC]] and [[CNBC]] for years, and it quite often draws a much larger audience share than all competitors, combined.&lt;br /&gt;
&lt;br /&gt;
==Fair and Balanced==&lt;br /&gt;
[[Image:Fair_balanced.jpg‎ |thumb|left|Fair And Balanced Logo]]&lt;br /&gt;
[[Liberal]] critics have been known to complain about the &amp;quot;Fair &amp;amp; Balanced&amp;quot; slogan.  Former President [[Bill Clinton]] exploded at ''Fox News Sunday'' anchor [[Chris Wallace]] in September of 2006, accusing him of &amp;quot;a nice little conservative hit job&amp;quot; after being lightly pressed by Wallace about his record on fighting [[Al Qaeda]].   Democratic politicians and advocates have relentlessly attacked the cable network, sometimes accusing it of being a Republican [[propaganda mill]].  Former Vice-President and environmentalist [[Al Gore]] has likened Fox to a right-wing &amp;quot;[[fifth column]].&amp;quot;  Groups, such as [[MoveOn.org]], funded a classic [[schlockumentary]] entitled ''[[Outfoxed]]'', which purports to expose the channel's 'nefarious Republican agenda'.  Some have referred to FOX News as &amp;quot;the propaganda arm of the Republican Party&amp;quot; or &amp;quot;Faux News.&amp;quot; In a grandstanding gesture of political theater the group unsuccessfully petitioned the [[Federal Trade Commission]] to stop Fox's from using its slogan as &amp;quot;deceptive advertising&amp;quot;. It was unanimously rejected. &amp;lt;ref&amp;gt;[http://www.showbizdata.com/news/36127/FTC-REJECTS-COMPLAINTS-AGAINST-FOX-NEWS  FTC: &amp;quot;It's best to ignore nuts&amp;quot;]&amp;lt;/ref&amp;gt; Fox News spokesman Rob Zimmerman told today's (Tuesday) Wall Street Journal: &amp;quot;If they can attack Fox News to this extreme, ''then all news organizations are at risk to be targeted by similar attacks. ... It's best to ignore nuts.&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
A recent comprehensive study by [[UCLA]] political scientist Tim Groseclose and University of Missouri-Columbia economics professor Jeffrey Milyo found [[Brit Hume]]'s ''Special Report'' — Fox's most straightforward news show — more centrist than any of the three major networks' evening newscasts, all of which are liberal. &amp;lt;ref&amp;gt;[http://rcp.missouri.edu/articles/milyo_media.html]&amp;lt;/ref&amp;gt; The program is a model of smart news television. &lt;br /&gt;
&lt;br /&gt;
And although it's true that the Fox's opinion shows (as opposed to its news shows) are, as they're supposed to be, frequently bombastic and opinionated, it's equally true that Fox's biggest super-star, [[Bill O'Reilly]] is not a mainstream Republican, but a registered [[Independent]] who sides with conservatives. He regularly charges the oil companies with [[price-gouging]] and attacks big business for quashing the little guy. Who can say what host [[Greta Van Susteren]]'s politics are? She mostly covers the [[crime]]-of-the-day stories. [[Geraldo Rivera]] has always been liberal on most issues, with the exception of being a strong supporter of the military and stiff penalties for [[sex offender]]s.&lt;br /&gt;
&lt;br /&gt;
Liberal commentators go in and out of the Fox studios all over America, every day — some of them, like host [[Alan Colmes]] and news analyst [[Marvin Kalb]], and [[Eleanor Clift]] affiliated with the channel. There's no doubt, of course, that Fox News is closer to mainstream America than [[CBS]], [[ABC]], [[NBC]] or [[CNN]]. But, after all, that was its founding mission.&lt;br /&gt;
&lt;br /&gt;
Conservatives have criticism for Fox. Their 'Fair and Balanced' motto allows [[liberal]] [[propaganda]], lies, deceit, and half-truths to gain an audience. In reality, Fox was judged to actually provide a more &amp;quot;fair and balanced&amp;quot; coverage in the 2008 Presidential race than all three MSM networks, who had a decidedly pro-Obama tilt, a study by the ''Center for Media and Public Affairs''. &amp;lt;ref&amp;gt;[http://www.cmpa.com/pdf/08summer.pdf Center for Media and Public Affairs: ''How TV News Has Covered McCain, Obama and Hillary'']&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Ratings Dominance ==&lt;br /&gt;
Fox News Channel was the 2nd highest rated cable channel on all of television during the first quarter of 2009 in prime time Total Viewers. CNN was 17th and MSNBC 24th for the first three months of the year. FNC beat CNN and MSNBC combined and gained the most compared to the first quarter of 2008, up 24%.  2009's first quarter was FNC's 3rd highest rated quarter in prime time in the network's history — just behind Q4 '08 and Q3 '05. In prime time, ages 25-54 demo, and in total day in both categories, FNC grew more year-to-year than CNN and MSNBC combined. FNC had nine of the top 10 programs on cable news in Total Viewers. &lt;br /&gt;
&lt;br /&gt;
[[Bill O'Reilly|The O'Reilly Factor]] has now been #1 on cable news for 100 consecutive months, up 27% in Total Viewers year-over-year. &lt;br /&gt;
&lt;br /&gt;
[[Glenn Beck]] has increased the 5pmET time period 90% in Total Viewers and 115% in the demo vs. Q1 '08, ''and is the fastest growing program in cable news for March''. Special Report with Bret Baier is up 39% in Total Viewers and 41% in the demo. [[Sean Hannity|&amp;quot;Hannity&amp;quot;]] is up 36% in Total Viewers and up 35% in the demo since going solo for the hour.&lt;br /&gt;
&lt;br /&gt;
Those three new programs beat CNN and MSNBC ''combined'' in total viewers during their respective time slots.&lt;br /&gt;
&lt;br /&gt;
On the Record with [[Greta Van Susteren]] is up 55% in total viewers and 75% in the demo. Your World with Neil Cavuto is up 60% in Total Viewers and 102% in the demo. Glenn Beck, is up 212% in the demo and up 128% in total viewers. &amp;lt;ref&amp;gt;[http://www.mediabistro.com/tvnewser/ratings/april_ratings_fnc_beats_cnn_and_msnbc_combined_115179.asp Media Bistro: April Ratings: FNC Beats CNN and MSNBC Combined]&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Anti-elitist ==&lt;br /&gt;
Conservatives argue that Fox's real ethos is not Republican or conservative, but anti-[[elitist]] — a major reason it connects with so many Americans and annoys so many coastal elites. &amp;quot;There's a whole country that elitists will never acknowledge,&amp;quot; Ailes once observed. &amp;quot;What people resent deeply out there are those in the 'blue states' thinking they're smarter.&amp;quot;  This anti-elitism shows itself in Fox's pro-U.S. stance in covering the [[Afghanistan]] and [[Iraq war]]s and its broadcasters' use of terms such as &amp;quot;terrorist&amp;quot; instead of the politically correct &amp;quot;militant&amp;quot; to refer to … well, terrorists. Since the [[Vietnam War]] era, mainstream [[journalist]]s have tended to see such blunt language and side-taking as unsophisticated, a betrayal of journalistic [[objectivity]], or perhaps their own ingrained biases against government in general.&lt;br /&gt;
&lt;br /&gt;
Another aspect of Fox's anti-elitism: [[evangelical]] and [[fundamentalist Christian]]s, far from being seen as lunatics or extremists — as too often is the case in the mainstream media — are treated with great respect. &amp;quot;We regularly have on the [[Rev. Franklin Graham]], [[Dr. James Dobson]] and other religious leaders, just as we put on [[Pat Ireland]] and Eleanor Clift,&amp;quot; Ailes said, continuing,  ''&amp;quot;Most Americans believe in God and have that as their foundation in life. So why shouldn't we have as guests people that they like, respect and want to hear from?&amp;quot; '' Ailes said he didn't get &amp;quot;too worked up&amp;quot; by a [[Pew Foundation]] study that showed that Fox has more Republican viewers than CNN, CNBC or MSNBC and that his reporters and anchors insert their opinions into stories far more than competitors do. Numbers might have something to do with it: Fox is beating the combined audience of the other three. But Ailes dismissed Pew as a &amp;quot;liberal [[lobbyist|lobbying]] organization.&amp;quot; He said, &amp;quot;Most polls today are not taken to provide information to the public but to get press for the organization taking the polls. I took a poll of Pew, and 98% of my organization found that they were biased&amp;quot;, Ailes said with a wink. &amp;lt;ref&amp;gt;http://www.usatoday.com/life/columnist/mediamix/2005-04-06-media-mix_x.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In response, Project director Tom Rosenstiel said the study &amp;quot;was not a poll. It was a content analysis designed by a four-university research team and executed at the [[University of Alabama]].&amp;quot; ''One plus for Fox, he said, was that researchers found Fox News stories were more forthcoming about sourcing than their cable rivals.'' &amp;lt;ref&amp;gt;http://www.usatoday.com/life/columnist/mediamix/2005-04-06-media-mix_x.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Fox Versus Fringe Views ==&lt;br /&gt;
&amp;quot;What really frustrates liberals about Fox, though, is simply that, along with [[talk radio]] and the conservative [[blogosphere]], it has helped shatter the left's near-monopoly on news and information. Fox's opinion-driven programming gives conservatives and liberals a chance to get a fair hearing for their ideas. But Democratic politicians and activists who go on Fox also must defend their views, often against tough questioning, something that happens less often on the networks, where most journalists are left-of-center, survey after survey has shown&amp;quot;, said columnist [[Brian Anderson]]. &amp;quot;Even more significant, Fox came on the scene a decade ago as a professional news organization that could define and report news as something different from what the elite consensus says it is. To take one of many examples, the corruption of the [[United Nations]]' [[oil-for-food]] initiative in [[Iraq]], initially downplayed by the mainstream media because of their sympathy for internationalism, was uncovered — deemed newsworthy — on Fox.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
All this wouldn't matter if Fox News wasn't so influential. But it is. According to the Pew Research Center, more than 20% of Americans now claim to get news from it, and lots of them (37%) are Democrats or independents. The network's success has also sparked a &amp;quot;Fox effect,&amp;quot; leading some competitors to become more open to right-of-center opinions: MSNBC's &amp;quot;Scarborough Country,&amp;quot; hosted by former Republican congressman [[Joe Scarborough]], is a prime example. Until a few years ago, Democrats never had to deal with all these mediatized conservatives. &amp;lt;ref&amp;gt;http://www.latimes.com/news/opinion/la-oe-anderson4oct04,0,2195035.story?coll=la-opinion-center&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ailes said Fox News has no agenda. His charge to his reporters and anchors is simple: &amp;quot;If you make a mistake, get on the air as fast as you can and admit it. ... Do your homework. Make sure you reach out to a point of view you don't agree with to be sure you have some balance in your piece, because journalists, despite the public perception, are not empty-headed fools. They actually come to the job with some ideas and biases.&amp;quot; When asked whether the media have a &amp;quot;conscious bias,&amp;quot; Ailes said: &amp;quot;I don't know whether it's conscious or not. I think people who are biased to the left and right are by and large honest people who bring their life experience to whatever their beliefs are. I don't think there's some conspiracy of bias to the left, ''but I do think that [[New York]] and [[Los Angeles]] have different views than many people that I know from other parts of the country.&amp;quot;'' &amp;lt;ref&amp;gt;http://www.usatoday.com/life/columnist/mediamix/2005-04-06-media-mix_x.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Roger Ailes ==&lt;br /&gt;
[[Image:Rogerailes_1.jpg‎ |thumb|right|300px|Roger Ailes, Fox News CEO]]&lt;br /&gt;
[http://www.foxnews.com/story/0,2933,205966,00.html This is a transcript] of Ailes speaking to the Television Critics Association, which will be enlightening to readers digging into the Fox take on reporting and its reaction to controversy about its mission.  &lt;br /&gt;
&lt;br /&gt;
On November 20, 2008, [[Roger Ailes]], who now holds the titles of Chairman and Chief Executive Officer, FOX News and Chairman of FOX Television Stations, signed a new five year contract with News Corporation, it was announced by Rupert Murdoch, Chairman and Chief Executive Officer. &amp;lt;ref&amp;gt;[http://www.mediabistro.com/tvnewser/fnc/roger_ailes_signs_new_5year_deal_with_news_corp_101312.asp Ailes Inks 5 Year Deal With NewsCorp]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During Ailes' time with [[News Corporation|News Corp]], [[FNC]] passed [[CNN]] in ratings in all day parts in 2002 to become the number one news network in the country, nearing full distribution with more than 90 million subscribers. In 2007, he launched the [[Fox Business News]] which currently reaches more than 40 million homes and served as the biggest launch in cable television history. Throughout Mr. Ailes' tenure, FOX Television Stations has increased its market share each of the last three years with all time record shares in the last two years. In addition, Fox Television Stations has expanded its local news presence by nearly 100 hours a week in a challenging economic climate.&lt;br /&gt;
&lt;br /&gt;
== Tony Snow ==&lt;br /&gt;
In April, 2006 the [[White House]] selected [[Tony Snow]], Fox News Anchorman, to be the new White House Press Secretary. &amp;quot;Snow, who in his roles as a [[pundit]] on Fox News and elsewhere has rapped Bush on several occasions, joined the White House only after extracting a promise that he would become an adviser to the president on day-to-day strategy...the former columnist will be the first outsider to become part of Bush's revamped inner circle.&amp;quot;, said the [[Washington Post]]. &amp;lt;ref&amp;gt;http://www.washingtonpost.com/wp-dyn/content/article/2006/04/26/AR2006042600558.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Snow, 50, worked most recently as host for ''Fox News Sunday, with Tony Snow'' and as host of his own radio talk show. He was a director of speech-writing for President [[George H.W. Bush]] and has worked as a [[USA Today]] columnist, Editorial Page Editor of the [[Washington Times]], deputy editorial page editor of the [[Detroit News]] and frequent substitute for radio host [[Rush Limbaugh]]. &amp;lt;ref&amp;gt;http://whitehouse.gov/news/releases/2006/04/20060426.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Bill O'Reilly==&lt;br /&gt;
The [[O'Reilly Factor]] has been the most watched cable news segment for eight years. [[Bill O'Reilly]] has interviewed Barack Obama and other high profile guests on his show.&lt;br /&gt;
:&amp;quot;FOX News destroys NBC and CNN on cable every night. We cover the news. We don't ignore it. And we don't denigrate it.&amp;quot; - Bill O'Reilly&lt;br /&gt;
Bill O'Reilly is a registered independent, but sides with Republicans on most issues, excluding several Christian causes.  Bill O'Reilly wrote the best seller &amp;quot;A Bold Fresh Piece of Humanity.&amp;quot; Like [[Sean Hannity]] and other commentators on Fox, O'Reilly's role is that of an independent contractor, expressing his on opinions, not those of Fox News, as opposed to the networks news anchors, like Sheppard Smith.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.foxnews.com/ Fox News]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Cable TV Networks]]&lt;/div&gt;</summary>
		<author><name>Obamaisasocialist</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Sean_Hannity&amp;diff=658122</id>
		<title>Sean Hannity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Sean_Hannity&amp;diff=658122"/>
		<updated>2009-04-29T13:35:39Z</updated>

		<summary type="html">&lt;p&gt;Obamaisasocialist: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:SHannity.jpg|right|thumb|230px]]&lt;br /&gt;
'''Sean Hannity''' (born December 30, 1961) is a [[conservative]] talk show host and [[television]] host of [[Fox News]]'s show [[Hannity]], as well as host of [[Hannity's America]]. The youngest of four children, Hannity was born in [[New York City]] to Irish immigrants. He dropped out of college to embark on a [[radio]] career, and in 1988 was at a small-town station of WVNN in [[Huntsville, Alabama]]. He later broke into a Top 10 market in Atlanta at 640 AM WGST. His national recognition came as an occasional substitute host on the top rated ''The [[Rush Limbaugh]] Show''. Allegedly on his first guest show, he dropped the golden [[EIB]] microphone because of a case of high nerves. The attention gained from substitute-hosting the show paved his way to national syndication. He is a man who keeps traditinal values in check.&lt;br /&gt;
&lt;br /&gt;
==Television==&lt;br /&gt;
Sean Hannity was asked to join the newly formed Fox News Channel (FNC) in September 1996&amp;lt;ref&amp;gt;http://www.foxnews.com/story/0,2933,1242,00.html&amp;lt;/ref&amp;gt;. &lt;br /&gt;
He accepted the offer and became co-host with Alan Colmes  of ''Hannity and Colmes'', a prime time one-hour debate-driven talk show focusing on the controversial issues and newsmakers of the day.&amp;lt;ref&amp;gt;http://www.foxnews.com/story/0,2933,1242,00.html&amp;lt;/ref&amp;gt; January 9th, 2009 was the final show of Hannity &amp;amp; Colmes, replaced the following week with Seans solo self-entitled show [[Hannity_(tv_show)|Hannity]]. ''Hannity and Colmes'' ranked among the leading cable TV news show (just behind ''Larry King Live'' and the ''O'Reilly Factor''). Hannity also has a weekend show on Fox News, [[Hannity's America]].&lt;br /&gt;
&lt;br /&gt;
==Controversy== &lt;br /&gt;
Hannity angered some traditional [[Catholics]] with his antagonistic treatment of Father Thomas Euteneuer on August, 2006, during which Hannity criticized Fr. Euteneuer for prominent sex scandals in the Catholic Church.&amp;lt;ref&amp;gt;http://thebadguy.wordpress.com/2007/03/15/video-of-the-hannity-euteneuer-squabble&amp;lt;/ref&amp;gt;  After heated remarks by Hannity during the interview, he finally asked the priest, &amp;quot;Wait, would you deny me Communion?&amp;quot;  To which Fr. Euteneuer responded, &amp;quot;I would.&amp;quot;&amp;lt;ref&amp;gt;http://www.renewamerica.us/columns/abbott/070320&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Books==&lt;br /&gt;
Hannity's books use patriotic rhetoric as a main theme.  His first book, in 2002, was entitled ''Let Freedom Ring: Winning the War of Liberty over Liberalism''. The book remained on the ''New York Times'' bestseller list for 17 weeks.&amp;lt;ref&amp;gt;http://www.harpercollins.com/authors/24930/Sean_Hannity/index.aspx&amp;lt;/ref&amp;gt; &lt;br /&gt;
In 2004 he wrote ''Deliver Us from Evil: Defeating Terrorism, Despotism, and Liberalism''. In this book  he &amp;quot;reveals how the disgraceful history of appeasement has reached forward from the days of [[Neville Chamberlain]] and [[Jimmy Carter]] to corrupt the unrepentant leftists of the modern [[Democratic Party]] from [[Howard Dean]] and [[John Kerry]] to [[Bill Clinton|Bill]] and [[Hillary Clinton]].&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Radio==&lt;br /&gt;
Hannity reaches approximately 12.5 million radio listeners each day, second only behind Rush Limbaugh.&amp;lt;ref&amp;gt;''Newsweek'', April 27, 2007, p. 29&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Conservative Links]]&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.hannity.com/ Sean Hannity's Official Website]&lt;br /&gt;
*[http://www.foxnews.com/story/0,2933,1242,00.html Biography] at Fox News&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Hannity, Sean}}&lt;br /&gt;
[[Category:Conservative Commentators]]&lt;br /&gt;
[[Category:Broadcasters]]&lt;/div&gt;</summary>
		<author><name>Obamaisasocialist</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Illegal_immigration&amp;diff=658121</id>
		<title>Illegal immigration</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Illegal_immigration&amp;diff=658121"/>
		<updated>2009-04-29T13:35:08Z</updated>

		<summary type="html">&lt;p&gt;Obamaisasocialist: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Coleman - Arellano.jpg|thumb|The Rev. [[Oscar Carrasco]] and [[Elvira Arellano]]]]&lt;br /&gt;
&lt;br /&gt;
'''Illegal immigration''' is when people without legal permission from a country cross the border and proceed to dwell there. Therefore, illegal immigration is the act of immigrating to a country without having the right to do so.  A person who migrates without the legal right to do so is known as an [[illegal alien]]. They are also a THREAT to our NATIONAL security.&lt;br /&gt;
&lt;br /&gt;
__TOC__&lt;br /&gt;
==U.S.==&lt;br /&gt;
Illegal immigration has become a major issue in the [[United States]] in the 1980s, and continues to be a highly visible issue. &lt;br /&gt;
&lt;br /&gt;
===Economic aspects===&lt;br /&gt;
&lt;br /&gt;
Illegal immigrants pay sales taxes and gasoline taxes; most are too poor to pay income taxes. Many use fake Social Security numbers and pay Social Security taxes but are not eligible for any benefits. Many use tax-payer funded services such as health care and schools. &lt;br /&gt;
&lt;br /&gt;
===Numbers of people===&lt;br /&gt;
&lt;br /&gt;
Pew estimates about 12 million illegal immigrants lived in the U.S. in 2004.&amp;lt;ref&amp;gt;Higher estimates run to 20 million; [http://immigrationcounters.com/ see high estimate]&amp;lt;/ref&amp;gt; However, many are afraid to use available services, such as domestic violence shelters, out of fear of deportation. Many illegals cannot speak English. &lt;br /&gt;
&lt;br /&gt;
===Arguments favoring it===&lt;br /&gt;
&lt;br /&gt;
====No one else wants those jobs anyway====&lt;br /&gt;
Illegal immigrations is defended, saying that migrants are simply coming to take [[unskilled job]]s that better educated Americans avoid, such as picking fruit and lettuce, making hotel beds and working in [[slaughterhouse]]s.  &lt;br /&gt;
&lt;br /&gt;
====They need political asylum====&lt;br /&gt;
A small percentage come illegally to escape political oppression, as legal channels are not open to them.&amp;lt;ref&amp;gt;http://www.immigration-usa.com/george_weissinger.html immigration Usa&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;www.uscis.gov Immigration and Naturalization Services&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;www.dhs.gov Department of Homeland Security&amp;lt;/ref&amp;gt;  Marriage to a U.S. citizen does not automatically gain one citizenship.  When Army Spc. Alex Jimenez was captured by terrorists in [[Iraq]], his wife was almost deported by the government.  Strong public opinion allowed her to stay.&amp;lt;ref&amp;gt;[http://www.cbsnews.com/stories/2007/06/20/national/main2956093.shtml Missing Soldier's Wife Faces Deportation]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Where they come from===&lt;br /&gt;
[[Mexico]] is the source of the about half of the recent illegal immigrants to the United States. Most arrive legally and over-stay their visas. Others cross the border mostly through the desert southwest or less often by swimming across the [[Rio Grande]]. &lt;br /&gt;
&lt;br /&gt;
====Dispute with Mexico====&lt;br /&gt;
The United States receives constant criticism from the Mexican government for its efforts to curb illegal immigration. And United States officials criticize Mexican officials for passing out handbooks on how to cross the border, saying Mexico is trying to avoid political and governmental reforms at home by encouraging its citizens to leave. &lt;br /&gt;
&lt;br /&gt;
===Legal aspects===&lt;br /&gt;
Illegal entry is a [[misdemeanor]] in U.S. law, at the level of [[speeding]]. Those who are caught are promptly expelled from the country without penalty. However, multiple illegal entries can lead to [[felony]] convictions.&lt;br /&gt;
&lt;br /&gt;
====Mexico and Mexicans====&lt;br /&gt;
Ironically, one of Mexico's harshest criticisms was a plan by the United States to make illegal immigration a felony offense, which would impose harsher penalties on illegal Mexican immigrants. Mexico's own laws make illegal immigration a felony offense in that country.[http://www.freerepublic.com/focus/f-bloggers/1602610/posts][http://www.vdare.com/awall/060518_memo.htm]&lt;br /&gt;
&lt;br /&gt;
Many Mexicans have to come to the United States to work because for many years the Mexican government was [[socialist]], being under the control of the [[Institutional Revolutionary Party]], which limited [[economic opportunity]] and [[economic growth|growth]].  Before 2001 there was frequent movement across the border.  It was common to work in summer jobs in the U.S. and spend the winter in Mexico. Border security since then has become much stricter, and it is far more difficult to cross repeatedly.  Therefore the tendency was to remain in the U.S.&lt;br /&gt;
&lt;br /&gt;
An unintended consequence of the tighter [[border security]] is that millions stayed in the U.S. and did not return. &lt;br /&gt;
&lt;br /&gt;
Most Mexicans who come are religious and culturally conservative. They communities do not encourage [[homosexuality]], [[abortion]] or [[teenage promiscuity]]. &lt;br /&gt;
&lt;br /&gt;
Like other immigrant groups, many illegals send money to their families remaining in the old country.  In Mexico this funding is the second largest source of [[foreign income]], after [[crude oil]] sales.  It represents as much as 2.5 percent of the nation's Gross Domestic Product &amp;lt;ref&amp;gt;[http://web.worldbank.org/WBSITE/EXTERNAL/NEWS/0,,contentMDK:20724214~pagePK:64257043~piPK:437376~theSitePK:4607,00.html] World Bank Report on Migration and Welfare&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Amnesty==&lt;br /&gt;
The [[Ronald Reagan|Reagan Administration]] gave amnesty to all the illegals present in the country in 1986. The &amp;quot;Illigration Control and Reform Act&amp;quot; of 1986 legalized the status of about 3 million immigrants. Other laws legalized the status of immigrants from Cuba and Haiti.  In 2006 President [[George W. Bush]] and Senator [[John McCain]] proposed legislation to legalize the status of most of the illegals. The business and religious communities supported the idea, but grass roots opposition blocked passage in Congress and denounced the notion of &amp;quot;amnesty.&amp;quot; &lt;br /&gt;
 &lt;br /&gt;
==Moral issues==&lt;br /&gt;
As the [[Bible]] exhorts people to be compassionate towards illegal immigrants (Exodus 23:9 and Leviticus 19:34), and as more Americans are [[Christian]] than any other religion, many Americans feel compelled by their religion to show compassion and caring for illegal immigrants, many of whom are trying to escape tyranny or poverty in their homelands. &lt;br /&gt;
&lt;br /&gt;
Some conservatives oppose illegal immigration because it allows for immigrants to fall between the cracks of society thus making them more likely to commit crime or experience poverty.  Other conservatives view illegal immigration as an exercise in a basic [[individualism|individual]] [[human rights|human right]] to pursue happiness.  Illegal immigration is also economically damaging to countries because illegal immigrants will often work illegally for below minimum wage, resulting in job loss for legal citizens.&lt;br /&gt;
&lt;br /&gt;
==Crimes Committed by Illegal Immigrants in the U.S.==&lt;br /&gt;
&lt;br /&gt;
Among many others:&lt;br /&gt;
&lt;br /&gt;
*2002 - Ingmar Guandique, a Salvadoran in the United States, is currently serving a ten year prison term for assaulting two joggers in Washington D.C. is now suspected of killing [[Chandra Levy]]. The Levy case is famous because during the initial investigation her relationship with California congressman [[Gary Condit]] was revealed, ending his career. &amp;lt;ref&amp;gt;http://michellemalkin.com/2009/02/23/return-of-the-chandra-levy-case-and-illegal-alien-sex-offender-ingmar-guandique/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*2005 - Raul Garcia-Gomez, shot two Denver police officers in the back, killing one. He fled to Mexico and was captured. However, the Mexcian government sheltered Gomez until the American prosecutor agreed to not seek the death penalty against him. &amp;lt;ref&amp;gt;[http://www.foxnews.com/story/0,2933,337719,00.html Illegal Immigrant Worker Sentenced in Slaying of Actress Adrienne Shelly], ''[[Associated Press]]'', March 13, 2008&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*2008 - Diego Pillco, a 20-year-old from Ecuador, pleaded guilty to first-degree manslaughter of actress Adrienne Shelly. Pillco was sentenced to 25 years in prison. Pillco admitted strangling Shelly and then hanging her body to make it look like a suicide. The judge said Pillco would be subject to immediate deportation upon release from prison. &amp;lt;ref&amp;gt;[http://www.foxnews.com/story/0,2933,337719,00.html Illegal Immigrant Worker Sentenced in Slaying of Actress Adrienne Shelly], ''[[Associated Press]]'', March 13, 2008&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*2008 - Edwin Ramos, killed three people on their way home from a family picnic. Ramos had been arrested multiple times before the killings (once for mugging a pregnant woman), but the city of San Francisco shielded him from deportation. &amp;lt;ref&amp;gt;http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2008/07/20/MNK011MAFR.DTL&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Statistics==&lt;br /&gt;
&lt;br /&gt;
The amount of people immigrating to the United States illegally has declined since 2001.  People who formerly moved back and forth across the border (working the agricultural fields in the US in the summer and wintering in a village in the winter) has declined, and instead they tremain in the U.S. The estimated number of illegal immigrants in the United States in 2005 was about 12 million. &amp;lt;ref&amp;gt;http://www.cnn.com/interactive/us/0603/charts.immigration/frameset.exclude.html?eref=yahoo&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;[http://www.house.gov/mccaul/pdf/Investigaions-Border-Report.pdf A Line In The Sand] House Committee on Homeland Security&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
$397 billion dollars have been paid to families containing illegal immigrants through social services since 1996.  Most of the money goes to schooling for U.S. citizens and for children.&amp;lt;ref&amp;gt;http://www.fairus.org/site/PageServer?pagename=iic_immigrationissuecentersf134&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
The number of illegal aliens who are in prison is over 300,000, about 3% of the total.&amp;lt;ref&amp;gt; The number of convicted criminal aliens in federal prison at the end of 2003 was 46,063; in state prisons and local jails here were 262,105.[http://www.gao.gov/htext/d05646r.html online]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sex offenders comprised 2% of illegals who have been arrested. Nearly one million sex crimes were committed by illegal immigrants in the United States, in the seven years 1999-2006. Each sex offender averaged 4 victims. &amp;lt;ref&amp;gt;[http://www.drdsk.com/articles.html#Illegals The Dark Side of Illegal Immigration] Violent Crimes Institute, 2006&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Households headed by illegal aliens imposed more than $26.3 billion in costs on the federal government in 2002 and paid only $16 billion in taxes, creating a net fiscal deficit of almost $10.4 billion, or $2,700 per illegal household. Most of the costs were incurred by U.S. citizens, however, not by the illegals. On average, the costs that illegal households impose are less than half that of other households.  In terms of welfare use, receipt of cash assistance programs by illegals tends to be very low, while Medicaid use, though significant, is still less than for other households. &amp;lt;ref&amp;gt;[http://www.cis.org/articles/2004/fiscalexec.html The High Cost of Cheap Labor] Center For Immigration Studies&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
California spent more than 11 billion dollars per year on illegal immigrants. California is seeking the federal government to bail them out of their financial deficit.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Latino]]&lt;br /&gt;
*[[Xenophobia]]&lt;br /&gt;
*[[Lozano v. Hazleton]]&lt;br /&gt;
*[[Elvira Arellano]]&lt;br /&gt;
*[[Reno v. Flores]]&lt;br /&gt;
&lt;br /&gt;
==Bibliography==&lt;br /&gt;
* David W. Haines, Karen E. Rosenblum. ''Illegal Immigration in America: A Reference Handbook'' (Greenwood Press, 1999) [http://www.questia.com/read/111894645?title=Illegal%20Immigration%20in%20America%3a%20%20A%20Reference%20Handbook online edition] &lt;br /&gt;
* Pierre Hauser, ''Illegal Aliens'' (1990)&lt;br /&gt;
* Jeffrey S. Passel, &amp;quot;Unauthorized Migrants: Numbers and Characteristics,&amp;quot; Pew Hispanic Center Reports and fact Sheets. (June 14, 2005), [http://pewhispanic.org/reports/report.php?ReportID=46 online] &lt;br /&gt;
* Claudia Sadowski-Smith. &amp;quot;Unskilled Labor Migration and the Illegality Spiral: Chinese, European, and Mexican Indocumentados in the United States, 1882–2007,&amp;quot; ''American Quarterly,'' Volume 60, Number 3, September 2008, pp. 779-804 [http://muse.uq.edu.au/login?uri=/journals/american_quarterly/v060/60.3.sadowski-smith.html in Project Muse]&lt;br /&gt;
* Aristide R. Zolberg, ''A Nation by Design: Immigration Policy in the Fashioning of America'' (2006)&lt;br /&gt;
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&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.rightwingnews.com/category.php?ent=5455 Answering 13 Frequently Asked Questions About Illegal Immigration], [[Right Wing News]]&lt;br /&gt;
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== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
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[[Category:Immigration]]&lt;br /&gt;
[[Category:Political Terms]]&lt;br /&gt;
[[Category:Social Problems]]&lt;/div&gt;</summary>
		<author><name>Obamaisasocialist</name></author>
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		<title>Christianity</title>
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		<updated>2009-04-29T13:34:42Z</updated>

		<summary type="html">&lt;p&gt;Obamaisasocialist: &lt;/p&gt;
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&lt;div&gt;{{Christianity}}&lt;br /&gt;
'''Christianity''' is a bunch of ILLEGAL IMMIGRANTS. ==&lt;br /&gt;
&lt;br /&gt;
The three largest self-governing bodies of Christians are:&lt;br /&gt;
&lt;br /&gt;
* The [[Roman Catholic Church]] (approx. 1.15 billion baptized members) traces its roots back to [[Saint Peter]] who Catholics believe established the Church and the succession of [[Pope]]s as the spiritual authority over the Christian body of believers. &lt;br /&gt;
&lt;br /&gt;
* The [[Orthodox Church]]es (approx. 300 million baptized members) also trace their roots back to the beginnings of Christianity, but do not believe in the Primacy of the Pope.  Different theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054. &lt;br /&gt;
* [[Protestantism]], the largest Communions are the [[Anglican Church|Anglicans]] (approx. 77 million baptized members) and the Lutheran World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It first broke away from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of faith and works in the role of [[Christianity#salvation|salvation]] could not be adequately reconciled with Papal prescriptions as well as other practices that Luther saw in the Catholic Church at that time that he did not agree with. Other preachers and movements then followed Luther's example and also left the Catholic fold.&lt;br /&gt;
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== Christian Beliefs ==&lt;br /&gt;
[[Image:Anglican Christ Church.jpg|thumb|150px|Anglican Christ Church in Western Australia]]&lt;br /&gt;
Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of faith is the [[Nicene Creed| Nicea-Constantinopolitan Creed]] below:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;I believe in one God, [[God the Father|the Father Almighty]], Maker of [[heaven]] and [[earth]], and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the [[Holy Spirit]] and the [[Virgin Mary]], and became man. And He was crucified for us under [[Pontius Pilate]], and suffered, and was buried. And the third day He rose again, according to the [[Bible|Scriptures]]; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshiped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the [[Resurrection]] of the dead, and the life of the world to come.  Amen.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Along the way many doctrines were rejected as heretical, such as [[Arianism]] (which denied the Trinity and said the Father was God but Jesus was a lesser person.)&lt;br /&gt;
&lt;br /&gt;
Christians and Christian denominations agree on many points of doctrine and disagree on others. According to an online Harris poll from 2003  99% of all American Christians believe in God, 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in Heaven, 93% in the virgin birth, 92% in the survival of the soul after death, 82% in Hell, 50% in ghosts, 27% in astrology and 21% in reincarnation. &amp;lt;ref&amp;gt;http://www.harrisinteractive.com/harris_poll/index.asp?PID=359&amp;lt;/ref&amp;gt; Note that the latter two beliefs are in opposition to the religious dogma of most Christian denominations.&lt;br /&gt;
&lt;br /&gt;
Nonetheless, the Nicea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline.&lt;br /&gt;
&lt;br /&gt;
Other creeds may prove helpful in research. See also: the [[Apostle's Creed]], [[Athanasian Creed]].&lt;br /&gt;
&lt;br /&gt;
===God===&lt;br /&gt;
{{main|God}}&lt;br /&gt;
God is, in Christianity, a triune being.  Though there is only one Divine nature there are three Divine Persons: The Father, the Son, and the Holy Spirit.  The three Persons are collectively called the [[Trinity]] or the Holy Trinity. Christians are not polytheists because of the oneness of the divine nature (or essence).  Though to non-Christians and even many Christians, it might seem like an inconsequential dogma, the doctrine of the Trinity is central to all of Christian theology and life. This is especially true in the relationship between God and human beings.  The major theme of the Bible is love.  In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc.  in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.  The picture that the Biblical writers draw with these words is of a lover (God) who is entirely self-sufficient, needing nothing, and a beloved (human beings) in desperate need of salvation but unable to obtain it for himself. But God the lover is willing to suffer, knows He is going to suffer, even endure death to save those who believe in him. This love of God for human beings is an extension of the love the Three Persons in the Trinity have for each other.  Each loves the others infinitely.  Their love for each other and for their creation is such that the [[Apostle John]] equates God and love, in an almost mathematical way saying, &amp;quot;God is love.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Additionally, the God of the Christians is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, all-powerful (omnipotent).&lt;br /&gt;
&lt;br /&gt;
===God in History===&lt;br /&gt;
God is understood by Christianity as  affirming history, as of all things real and realistic, taking into account the true nature and stages of the man he had created and who had gone wayward. Thus Cain who had murdered a man was at first given a sign on the forehead that  revenge not be taken out on him but to be left in the hands of God, but in the period of Noah and onward, justice was given over by God  into the hands of man to avenge the blood shed by man. God took account of the actual propensity to evil that was shown by the living of man and God made adjustments.  &lt;br /&gt;
&lt;br /&gt;
God took notice of one man, Abraham, and the faith in Him that he exhibited, and working through his descendants, Issac, Jacob, the tribes to follow, and  under Moses and the period of the Law, God began to form a people of the people that were, to enlighten and and transform a people not yet come, to see a God, not of wood or stone, but living and true, good and willing to speak to them. Though He was one God and not many, under the leadership of Moses and Joshua, and through the leaving of Egypt and the entrance into the promised land, God demanded,  at the first,  that the people, whatever they believe, have no God before Him, no one above Him, no allegiance but to Himself, and then the people understood  as they saw Him take them across boundaries,across the rivers, to the very domain of the pagan Gods, beating them in their own territories, emasculating the deities of each town and city that Israel came in contact with, until come the time of the prophets, the people understood what God had revealed to them at the very first - if a god has no power, no ability to speak, no strength to save, then he is no god at all, and there is only one God, and it is the Lord. &lt;br /&gt;
&lt;br /&gt;
Having given up God as their king, and demanding an earthly king to lead them, God did as they wanted, giving them Saul, with all his foibles, which they had not wanted, and then David to be their King, and with him a real kingdom, but with the Kingdom, the evils of all kingdoms, but leading them with the words from Him uttered by the prophets of a better Kingdom to come, with a better and greater than David to sit on the throne, a Kingdom where lion will dwell with lamb, where honesty will prevail over extortion, where goodness, justice and compassion will drip down as the fruit from trees, where Heaven and earth, love, truth and compassion kiss. And so the tyranny of cyclical history of corruption would be broken, by believing and looking forward, with faith to the coming of the Kingdom and the true King. &lt;br /&gt;
&lt;br /&gt;
And finally He came, no longer sending prophets and words, not to speak lofty morality, but to show what that morality truly meant by bringing it to life in the only way it could be done at that time, at all times, and for all peoples. He came down Himself and He become exactly like the people He created, flesh of their flesh, bone of their bone, He became a human being. In that limitation, He showed it could be done - Holiness and love, goodness and forgiving, and obedience to the will of the Father. And because He was embodied love, and because we needed it, by our abject sinfulness, He went all the way taking our ways upon Himself, pouring out His blood in willful sacrifice on the Cross, until it was paid for, all our sins, and we could once again be accepted by the Father. All due to Him who died for us.  He showed that love finds a way to deal with the real world, and love is entirely accurate. And as that is the true nature of God who is love, He rose from the dead. He had to!&lt;br /&gt;
&lt;br /&gt;
===Jesus===&lt;br /&gt;
[[Image:Jesus' Baptism.jpg|180px|left|]]&lt;br /&gt;
During the reign of [[Caesar Augustus]] the Son (e.g. the second Person of the Trinity) took flesh from a virgin woman and was incarnate as a man.  He was born in the town of [[Bethlehem]] and was given the name [[Jesus]].  At the age of thirty he was baptized by his cousin, the [[John the Baptist|Prophet John]], and began to preach in the area [[Palestine]].  About three years after his baptism, he raised his friend Lazarus from the dead, prompting the Jewish power establishment to plot Jesus death.  Jesus was [[crucified]].  He came back from the dead and was seen by over 500 people.  He ascended to heaven.  The four [[Gospels]] contain the records of some of what Jesus did and said, but he did much more than those four books relate, as the Apostle John said in his Gospel.&lt;br /&gt;
{{Clear}}&lt;br /&gt;
&lt;br /&gt;
===Jesus' Self Consciousness===&lt;br /&gt;
&lt;br /&gt;
Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancee, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe (&amp;quot;Out of Egypt have I called My Son&amp;quot;) to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph (&amp;quot;Didn't you know that I must be here about the matters of My Father?&amp;quot;.  &lt;br /&gt;
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They returned to Nazareth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, &amp;quot;This is my Son, the Beloved,  Listen (Shma'a) to Him!&amp;quot; Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself. &lt;br /&gt;
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]&lt;br /&gt;
Back, now,  in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise,  to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found &amp;quot;even in Israel&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - &amp;quot;Who do people say Me to be?&amp;quot;. From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - &amp;quot;You are the Messiah, the Son of the Living God!&amp;quot; It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla  to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D).  Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.&lt;br /&gt;
&lt;br /&gt;
This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. &amp;quot;Your will be done, Father, if there is no other way&amp;quot;, and &amp;quot;There is no other way, Your will be done Father!&amp;quot; It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization and realization on the cross. And just outside of  Jerusalem that His Father would vindicate him by raising him from the dead.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep.&amp;quot; &amp;lt;ref&amp;gt;Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=10&amp;amp;division=div1&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him...&amp;quot;&amp;lt;ref&amp;gt;Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=2&amp;amp;division=div1 &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Morality===&lt;br /&gt;
The fundamental principle in Christian moral teaching is love and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. Jesus summarized his teachings in two commandments from the Old Testament:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets.&amp;quot; ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)&lt;br /&gt;
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Constant debate has resulted as to how a person should express love for God in their moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11). &lt;br /&gt;
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Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that &amp;lt;blockquote&amp;gt;&amp;quot;God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.&amp;quot;&amp;lt;/blockquote&amp;gt; The latter characterizes love, saying &amp;lt;blockquote&amp;gt;&amp;quot;Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things.&amp;quot;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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Jesus Christ affirmed, &amp;quot;By this all men will know that you are My disciples, if you have love for one another.&amp;quot; (John 13:35)&lt;br /&gt;
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===The Atonement of Jesus on the Cross===&lt;br /&gt;
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]&lt;br /&gt;
All Christians believe with the New Testament that the death of Jesus, along with His resurrection, is an indispensable proclamation of a crucial event for the reconciliation of lost sinners with God. There are three elements they see to understanding His death on the cross.&lt;br /&gt;
&lt;br /&gt;
# Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. Though there is ample recognition in the New Testament that others desired Him to die, and that the circumstances in which His path took him would bring Him to His end on earth, the mover of all these things was Himself and the will of the Father. &amp;quot;I have power to take my life and I have power to lay down my life. I lay down my life for the sheep.&amp;quot;&lt;br /&gt;
# Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect that way. &amp;quot;For the Son of Man came not to be served, but to serve and give His life as a ransom for many.&amp;quot;  How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben),  or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as &amp;quot;unless a seed falls and dies, it remains alone, but when it dies, it brings forth..&amp;quot;, it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was fore-planned and fore-ordained by God the Father, and foretold in the Scripture (Isaiah 53). And so, &amp;quot;The Just for the unjust, that He might bring us to God&amp;quot;.&lt;br /&gt;
# It was the belief in Scripture, that in His death a way back to God was made possible for those that were near to God&amp;amp;mdash;the Jews. And a way back to God for those that were far away&amp;amp;mdash;the Gentiles. That is why the New Testament saw in the requirements of God for Israel a fulfillment in Jesus the Messiah. He was the perfect Israel, taken out of Egypt, to redeem Israel. And that is why the New Testament saw in Jesus, a  deepness to the incarnation of the Son of God, deeper than just a Jew of His time of a certain tribe. He was the &amp;quot;Second Adam&amp;quot; to redeem the sons of Adam. This encompassing perspective had further implications. &lt;br /&gt;
&lt;br /&gt;
Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself - How can I make reconciliation with my enemies, with even the members of my own family, of race with race and  people with people?; Does His death for the sins of the world include those who only partially understand, for the baby aborted, the feeble minded, and severely retarded?; For those who have never heard of Jesus, never been &amp;quot;enlightened&amp;quot;, distant and remote in place and time?;  Does His death for the sins of the world  also include a remedy for the ills that have come as a result of those sins&amp;amp;mdash;certain sicknesses, ills of the mind, body and the soul? Do they &amp;quot;hold&amp;quot; for today?; Does His death make good, turn to the better, show the way, effect the way, of the illnesses that have befallen the world, not only by sin, but simply by the circumstances of life, of degeneration, of compounded dysfunction? How does the fruit of His death bring in somehow the Kingdom &amp;quot;among us&amp;quot;? &lt;br /&gt;
&lt;br /&gt;
The death of the Son of God on the cross has provided the solution for sin, and it still holds its sway over the imagination and aspirations for the people of our generation.&lt;br /&gt;
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===Salvation===&lt;br /&gt;
The Bible teaches that &amp;quot;all have sinned and fall short of the glory of God&amp;quot; (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4).&lt;br /&gt;
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However, Jesus offered a solution to this Biblical dilemma in that by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that &amp;quot;...the Son of man hath power on earth to forgive sins.&amp;quot; ([[Gospel of Mark|Mark]] 2:10) Jesus also said, &amp;quot;I came not to call the righteous, but sinners to repentance.&amp;quot; (Mark 2:17, and &amp;quot;Verily I say unto you, All sins shall be forgiven unto the sons of men&amp;quot; (Mark 2:28)&lt;br /&gt;
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Jesus Christ taught that &amp;quot;unless one is born again he cannot see the kingdom of God&amp;quot; ([[Gospel of John|John]] 3:3).  Protestant Evangelical Christianity often use the terms &amp;quot;saved&amp;quot; and &amp;quot;born again&amp;quot; interchangeably.  Other Christians, notably the Roman Catholic Church and the Orthodox Church use the phrase ''born again'' as a synonym for [[baptism|baptized]].  &amp;quot;Jesus answered, Amen, amen, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God.&amp;quot; (John 3:5)&lt;br /&gt;
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Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for &amp;quot;children of Light&amp;quot; (Ephesians 5:8-10). Some believe that this is necessary in order to stay saved. However, this is a common misconception of the text. It is rather referring to proving that one is a child of God by their &amp;quot;fruit&amp;quot; (things that they do and how they behave). Christians in the Reformed tradition (following the teaching of the 16th century French lawyer [[John Calvin]], as well as the faith outlined in the Belgic and Heidleberg Confessions) say that salvation is irrevocable and that it cannot be lost, if it were genuinely part of one's life to begin with.  Reformed Christians (often called [[Calvinists]]) often point to Romans 8:38-39 as validation of their belief: &amp;quot;For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord&amp;quot; (Romans 8:38-39; [[NASB]]). According to Calvinists, the reason it cannot be lost by natural things is because salvation was obtained through a supernatural being, namely Jesus Christ. This does not negate Jesus' human side, only that he was both one-hundred percent God and one-hundred percent man, according to the [[Council of Chalcedon]] (A. D. 451). The Bible also makes it clear that mankind cannot earn their salvation, and that it is a free gift.&lt;br /&gt;
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== Resurrection of Jesus Christ ==&lt;br /&gt;
[[Image:Jesus resurrected.jpg|thumb|left|200px|&amp;quot;The Resurrection&amp;quot; by Carl Heinrich Bloch]]&lt;br /&gt;
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith.  The Apostle Paul wrote, &amp;quot;if Christ has not been raised, then our preaching is vain, your faith also is vain&amp;quot; (I Cor:15:14).  Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.&amp;lt;ref&amp;gt;http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In recent history Gary Habermas is considered the foremost [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;Wildcat&amp;quot; and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of &amp;quot;The Case for the Resurrection of Jesus&amp;quot;], 22nd June, 2004 (Tektonics)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:&lt;br /&gt;
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)&amp;lt;/ref&amp;gt;&lt;br /&gt;
Other notable and contemporary defenders of the resurrection include: [[William Lane Craig]],&amp;lt;ref&amp;gt;Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]&amp;lt;/ref&amp;gt; [[Lee Strobel]], [[Josh McDowell]],&amp;lt;ref&amp;gt;McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.&amp;lt;/ref&amp;gt; [[Edwin M. Yamauchi]],&amp;lt;ref&amp;gt;Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]&amp;lt;/ref&amp;gt; [[N.T. Wright]]&amp;lt;ref&amp;gt;Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.&amp;lt;/ref&amp;gt; and [[Michael Horner]].&amp;lt;ref&amp;gt;Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The  Meaning of the Resurrection for Christians===&lt;br /&gt;
&lt;br /&gt;
The Fact of the Resurrection of Christ is a key element of the preaching of the message about Jesus and an essential of Christian belief. But there are also certain effects that this belief has on the lives of believers.&lt;br /&gt;
&lt;br /&gt;
1. It is because Jesus rose from the dead, that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.&lt;br /&gt;
&lt;br /&gt;
2. The  New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion. He was &amp;quot;declared to be the Son of God&amp;quot;  by His resurrection. This brings believers in Him to a strong confidence in the determined power of God to both vindicate in their own lives and to bring His reign upon earth. &lt;br /&gt;
&lt;br /&gt;
3. The coming of Jesus back to life means to the believer that, indeed, their sins are totally forgiven. This is because believers know that His death was as a payment for sins - a &amp;quot;wage of death&amp;quot; for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid. His resurrection, carries with it our knowledge that our sin with its attendant death has been totally and finally paid for. &lt;br /&gt;
&lt;br /&gt;
4. It is a now living Savior that Christians know can go before them, can closely lead them through life - as He did when He was on earth. This makes following Him practical and real. &lt;br /&gt;
&lt;br /&gt;
5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life, and live a life that can be an intimately and personally directed one.&lt;br /&gt;
&lt;br /&gt;
6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully under the Spirit's control, guidance, and empowerment. It was a &amp;quot;spiritual body&amp;quot;. Christians know that likewise, they will one day be granted the nature of a spiritual body, and full of health. They therefore are full of hope and consolations, and consider that even now in this life, there is an overcoming through Him, a restoration, and that tears, even now, are wiped away.&lt;br /&gt;
&lt;br /&gt;
== Evangelism ==&lt;br /&gt;
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally &amp;quot;good news&amp;quot;) and make disciples.&lt;br /&gt;
:'''Great Commission'''&lt;br /&gt;
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, &amp;quot;All authority has been given to Me in [[heaven]] and on [[earth]].&amp;quot; Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.&amp;quot;'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]&lt;br /&gt;
&lt;br /&gt;
[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History of the name &amp;quot;Christian&amp;quot;==&lt;br /&gt;
Some early Christian churches called themselves &amp;quot;The Way&amp;quot; and the adherents were called Nazarenes after the city of [[Nazareth]] where Jesus lived. The origin of both the name Nazarenes and the City of Nazareth may be found in the Hebrew root for both words - NeTSeR. A Netser is a growth from the roots or stock of a tree. Netser was used to prophetically signify the coming descendent who would come from Jessie and who would rule over Israel and be filled with the Spirit of God. &amp;quot;A shoot springs from the stock of Jessie, a new growth/branch (Netser) thrusts from his roots, and the Spirit of the LORD will rest upon him.&amp;quot; Isaiah 11:1&lt;br /&gt;
&lt;br /&gt;
The name Christian arose in [[Antioch]] in the first century A. D. and its use spread, probably closer to mid-century since it is recorded in the [[Acts of the Apostles|Book of Acts]] (Acts:11:26)&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
[[Image:Orthodox churches icon artwork.jpg|thumb|Orthodox Church's icon artwork.]]&lt;br /&gt;
'''Denominations or branches of Christianity'''&lt;br /&gt;
*[[Roman Catholic Church]]&lt;br /&gt;
*[[Orthodox Church]]&lt;br /&gt;
*[[Protestantism|Protestant]]&lt;br /&gt;
**[[Amish]]&lt;br /&gt;
**[[Baptist]]&lt;br /&gt;
**[[Church of England]] or ''Anglican Church''&lt;br /&gt;
**[[Episcopal Church in the United States of America]] (or ''Episcopal Church'' or ''Episcopalians'') (Non-UK branch of the Anglican Church)&lt;br /&gt;
**[[Evangelical Christianity]]&lt;br /&gt;
**[[Fundamentalism]]&lt;br /&gt;
**[[Lutheran]]&lt;br /&gt;
**[[Mennonite]]&lt;br /&gt;
**[[Methodist]]&lt;br /&gt;
***[[United Methodist Church]]&lt;br /&gt;
**[[Pentecostal]]&lt;br /&gt;
**[[Plymouth Brethren]]&lt;br /&gt;
**[[Presbyterian]]&lt;br /&gt;
**[[Religious Society of Friends]] (Quakers)&lt;br /&gt;
**[[Seventh-day Adventist]]&lt;br /&gt;
&lt;br /&gt;
'''Disputed'''&lt;br /&gt;
*[[Church of Jesus Christ of Latter-day Saints]]&lt;br /&gt;
*[[Christian Science]]&lt;br /&gt;
*[[Unification Church]]&amp;lt;ref&amp;gt;A Presbyterian minister, Moon in 1946 began to proclaim his own version of Christianity, the doctrines of which he explained in The Divine Principle (1952). The Holy Spirit Association for the Unification of World Christianity, established 2 years later, rapidly won converts in Korea, Japan, and, in the 1960s, the United States. [http://www.christianarsenal.com/cults/CultDef18.htm] &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
'''Other articles'''&lt;br /&gt;
*[[Christianity in Conservapedia]]&lt;br /&gt;
*[[Aramaic Church]]&lt;br /&gt;
*[[Cathedral]]&lt;br /&gt;
*[[Catholicism]]&lt;br /&gt;
*[[Christian apologetics]] (Defense of Christianity)&lt;br /&gt;
*[[Christianity and Science]]&lt;br /&gt;
*[[Conservative Christianity]]&lt;br /&gt;
*[[Eucharist]]&lt;br /&gt;
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]&lt;br /&gt;
*[[Jesus Christ]]&lt;br /&gt;
*[[Liberal Christianity]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Persecution of Christians]]&lt;br /&gt;
*[[Red-letter Christian]]&lt;br /&gt;
*[[Sign of the Cross]]&lt;br /&gt;
&lt;br /&gt;
==Bibliography==&lt;br /&gt;
&amp;lt;small&amp;gt;&lt;br /&gt;
*Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp&lt;br /&gt;
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823548&amp;amp;sr=8-4 excerpt and text search] &lt;br /&gt;
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church''  (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]&lt;br /&gt;
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823941&amp;amp;sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823941&amp;amp;sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-12 excerpt and text search vol 3]&lt;br /&gt;
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestand and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]&lt;br /&gt;
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200886474&amp;amp;sr=1-2 excerpt and text search]&lt;br /&gt;
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823548&amp;amp;sr=8-1 excerpt and text search vol 1, to 1500]&lt;br /&gt;
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide&lt;br /&gt;
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-2 excerpt and text search]&lt;br /&gt;
* McGonigle, Thomas D.,  and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-15 excerpt and text search vol 2]&lt;br /&gt;
*Noll, Mark A. ''The Old Religion in a New World: The History of North American Christianity'' (2001) [http://www.amazon.com/Old-Religion-New-World-Christianity/dp/0802849482/ref=sr_1_11?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823548&amp;amp;sr=8-11 excerpt and text search]&lt;br /&gt;
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine. &lt;br /&gt;
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008)&lt;br /&gt;
&lt;br /&gt;
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), major sources of older scholarly articles; mainline Protestant perspective:&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]&lt;br /&gt;
:*[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]&lt;br /&gt;
&amp;lt;/small&amp;gt;&lt;br /&gt;
===Primary sources===&lt;br /&gt;
*Placher, William C. ''Readings in the History of Christian Theology, Volume 2: From the Reformation to the Present'' (1988) [http://www.amazon.com/Readings-History-Christian-Theology-Reformation/dp/0664240585/ref=sr_1_24?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200809912&amp;amp;sr=8-24 excerpt and text search]&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.christianity.com/ Christianity] by Christianity.com&lt;br /&gt;
*[http://www.allaboutreligion.org/christianity.htm Christianity] by AllAboutReligion.com&lt;br /&gt;
*[http://www.christianity.co.nz/ Exploring Christianity]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Christianity| ]]&lt;br /&gt;
[[Category:Worldviews]]&lt;br /&gt;
[[Category:Abrahamic Religions]]&lt;br /&gt;
[[Category:Religion]]&lt;/div&gt;</summary>
		<author><name>Obamaisasocialist</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Batman&amp;diff=658119</id>
		<title>Batman</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Batman&amp;diff=658119"/>
		<updated>2009-04-29T13:34:07Z</updated>

		<summary type="html">&lt;p&gt;Obamaisasocialist: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:ARoss Batman.png|right|300px|thumb|''Batman'', by Alex Ross]]&lt;br /&gt;
'''Batman''' is a fictional [[superhero]] first appearing in ''Detective Comics'' in May, 1939.  The creation of artist Bob Kane and writer Bill Finger, Batman remains one of the most famous and recognizable of the superhero genre, resulting in the creation of several television series, motion pictures, and graphic novels.  The original comics are highly-prized by collectors and routinely fetch hundreds of thousands of dollars on the auction block. He has shown some homasexul interpertations with his sidekick &amp;quot; Robin &amp;quot;. &lt;br /&gt;
&lt;br /&gt;
==Comics lore==&lt;br /&gt;
The man who was to become Batman is Bruce Wayne, a Gotham City billionaire who inherited his wealth from his father, a prominent doctor and philanthropist named Thomas Wayne.  A trip to the movies with the family ended in tragedy: Thomas and his wife Martha are murdered by a common thug in front of Bruce, whose childhood effectively ends at the age of eight.  Growing up in the care of his father's butler, Alfred Pennyworth, he inherits a vast fortune, his father's business and philanthropic empire, and a seething anger directed at the criminal world.  Realizing that criminals are superstitious as well as cowardly, he goes after them one by one, costumed as a bat.&lt;br /&gt;
&lt;br /&gt;
Batman is unusual for superheroes in that he has no superhuman powers, though he is certainly an unusually gifted human being: an athlete who would &amp;quot;win or place&amp;quot; in any Olympic event, master of a dizzying array of martial arts forms, genius detective and capable scientist, and a billionaire to top it off.  Despite this, he uses his brains, training, and resources to not only keep up but excel in comparison with many heroes with great superpowers, a testament to man's will in the face of adversity.&lt;br /&gt;
&lt;br /&gt;
==Film and television==&lt;br /&gt;
The first dramatic appearance of Batman appeared as a reoccurring guest star on the &amp;quot;Superman&amp;quot; radio series. Interestingly, during the initial story line, Batman and Robin didn't interact Superman, but Clark Kent.   Batman's young side-kick, &amp;quot;Robin&amp;quot;, was created specifically as an exposition device, desperately needed in radio.  Although a pilot episode was recorded, Batman never received his own radio series.  &lt;br /&gt;
&lt;br /&gt;
The first film dealing with the Caped Crusader was a 1943 12-chapter serial from Columbia Pictures starring Lewis Wilson and Douglas Croft as Batman and Robin.  The plot of the film centered on a nefarious, stereotypical Asian scientist, Dr. Daka (J. Carrol Naish), who has a plan to steal valuable resources from the United States in order to support the Axis during the World War II.  Although low-budget, ''Batman'' introduced the concept of the Batcave (called the &amp;quot;Bat's Cave&amp;quot; in the film) and the hidden entry to it, as well as altering the appearance of Alfred from a portly servant to a leaner, robust individual.  ''Batman and Robin'' would follow it in 1949, also as a serial, starring Robert Lowery and Johnny Duncan (Muir, 9; 72)&lt;br /&gt;
&lt;br /&gt;
In January 1966, ABC released a &amp;quot;Batman&amp;quot; television series starring Adam West.  During the series pre-production, there was a heated debate over which direction the Caped Crusader should be taken.  Eventually, Producer William Dozier's vision won out - &amp;quot;Batman&amp;quot; would be a high budgeted, camp series which ridiculed the character.   This portrayal of the character, while it was in line with the comics of the time, came in later years to be reviled by fans, particularly during the '80s and '90s.  During the summer of 1966, Dozier unleased a &amp;quot;Batman&amp;quot; feature film, also starring Adam West.  &lt;br /&gt;
&lt;br /&gt;
Although the series caught on quickly, it fell just as suddenly.  During the series' third season, Yvonne Craig was hired to protray &amp;quot;Batgirl&amp;quot; - a young woman who wore a tight purple leather outfit.  This did nothing to slow the ratings plunge.  The last few episode of &amp;quot;Batman&amp;quot; were literally among the lowest rated television series of the 60s.  &lt;br /&gt;
&lt;br /&gt;
For decades after, the &amp;quot;Batman&amp;quot; television series defined the filmed comic book template, which can be seen feature films such as &amp;quot;Doc Savage&amp;quot; and the television productions of &amp;quot;The Justice League&amp;quot; and &amp;quot;The Spirit&amp;quot;.  The template was broken in 1978 with the success of  1978's &amp;quot;The Incredible Hulk&amp;quot; starring Bill Bixby.  Later comic based characters would take on a more serious role, including Batman himself. &lt;br /&gt;
&lt;br /&gt;
''Batman'' film took a darker turn in 1989, when the Tim Burton-directed film, starring Michael Keaton, portrayed Bruce Wayne as a reclusive, quirky billionaire who probably was not entirely sane.  While at first wary of an actor known primarily for comedies playing Batman, some fans ended up going to other movies before its release just to see the trailer for the Batman film, and then walked out, not even watching the movie they paid for.  The film was a success, and was widely-lauded for Jack Nicholson's portrayal of Batman's nemesis, the Joker.  It was followed up with 1992's ''Batman Returns'', which, while not as well-reviewed or successful, was still accepted by the fans, and brought the iconic figures of Catwoman and the Penguin into the movie universe.&lt;br /&gt;
&lt;br /&gt;
The tone of the new movies influenced the critically-acclaimed ''Batman: The Animated Series'', a cartoon shown at first in prime time.  Some of its takes on certain villains, such as Mr. Freeze, became iconic, and it introduced several characters that eventually &amp;quot;immigrated&amp;quot; to the comics, such as Detective Renee Montoya, and the Joker's hench-girlfriend, Harley Quinn.&lt;br /&gt;
&lt;br /&gt;
Tim Burton was replaced with Joel Schumacher for the third Batman movie in the new movie canon, ''Batman Forever'' (1995), which introduced Robin (Batman's iconic sidekick), and the villians the Riddler and Two-Face.  Whereas Burton had tried for a more dark and Gothic look, Schumacher went with bright neon colors and brought back some of the camp of the '60s TV series.  The movie did well at the box office, but received mixed reviews.  The fourth and final film of this &amp;quot;universe&amp;quot; was ''Batman and Robin'', released in 1997.  Widely regarded as the worst of the series by fan and critic alike, ''Batman and Robin'' returned fully to the campy tone of the TV series, featuring &amp;quot;candy-coated&amp;quot; sets, poor special effects, weirder science than normal from Bat-Media, character derailment, and Arnold Schwarzennegger, as the lead villain Mr. Freeze, with barely 100 lines of dialogue, over half of which centered around cold-themed puns.  This film was reviled for years as having &amp;quot;killed&amp;quot; the franchise, and performed relatively poorly in ticket sales.&lt;br /&gt;
&lt;br /&gt;
The film series was rebooted again in 2005, with ''Batman Begins'', a grittier, more &amp;quot;realistic&amp;quot; take on Batman.  In this film, director Christopher Nolan took Bruce Wayne, played by Christian Bale, halfway around the world in search of the answer to the riddle of criminality.  He learns to fight multiple opponents, conceal himself, and gains the will to act in defense of others.  Returning to Gotham after being declared legally dead, he deftly maneuvers himself back into the control of his murdered father's company and resolves to terrify the criminal element by making himself seem inhuman...and chooses the mantle of a bat, because bats scare ''him''.&lt;br /&gt;
&lt;br /&gt;
The most recent entry in the series, ''The Dark Knight'', has thus far exceeded all expectations.  Almost universally lauded by critics and shattering numerous box-office records, the film featured the final performance of [[Heath Ledger]], who died from a drug overdose after filming, as a monstrous version of the Joker, a psychotic who thinks the only sane way to live is without rules and wants to prove it to the world.  Though the tone at the start of the film is hopeful--Batman has inspired citizens to stand up for themselves again and has organized crime in the city reeling--it quickly spirals downward, embodying the theme that Nolan chose for the movie: things have to get worse before they get better.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
*Kane, Bob (with Tom Andrae).  ''Batman &amp;amp; Me'', Eclipse Books, Forestville, California (1989).&lt;br /&gt;
*Goulart, Ron.  ''Comic Book Encyclopedia'', Harper Entertainment, New York (2004). &lt;br /&gt;
*Muir, John Kenneth.  ''The Encyclopedia of Superheroes on Film and Television'', McFarland &amp;amp; Company, Jefferson, North Carolina (2004)&lt;br /&gt;
&lt;br /&gt;
[[Category:Entertainment]]&lt;br /&gt;
[[Category:Superheroes]]&lt;br /&gt;
[[Category:Comic Characters]]&lt;/div&gt;</summary>
		<author><name>Obamaisasocialist</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Homosexual_Agenda&amp;diff=658118</id>
		<title>Homosexual Agenda</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Homosexual_Agenda&amp;diff=658118"/>
		<updated>2009-04-29T13:33:31Z</updated>

		<summary type="html">&lt;p&gt;Obamaisasocialist: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Homosexuality}}&lt;br /&gt;
The '''homosexual agenda''', or [[Homosexuality|homosexual]] ideology, consists of a set of beliefs and objectives.  The ideology and goals, as explained further below, include indoctrinating students in [[public school]], restricting free speech, obtaining special treatment, distorting science, and interfering with freedom of association.  Like slavery before it, the homosexual agenda threatens basic freedoms, including the First Amendment.&amp;lt;ref&amp;gt;Adams, Guy (11-8-2008) [http://www.independent.co.uk/news/world/americas/mormon-stars-face-backlash-after-gay-marriage-ban-1003967.html ''Mormon stars face backlash after gay marriage ban''] The Independent&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is an agenda that [[gay rights]] activists set in the late 1980s, in a book called ''After the Ball,'' where they laid out a six-point plan for how they could transform the beliefs of ordinary Americans with regard to homosexual behavior — in a decade-long time frame:&lt;br /&gt;
:&amp;quot;The agenda of homosexual activists is basically to change America from what they perceive as looking down on homosexual behavior, to the affirmation of and societal acceptance of homosexual behavior.&amp;quot; &amp;lt;ref name=&amp;quot;Winn07252003&amp;quot;&amp;gt;''After the Ball'' (1989), quoted from Winn, Pete (7-25-2003) [http://www.citizenlink.org/CLFeatures/A000000562.cfm ''Q&amp;amp;A: The Homosexual Agenda''] Citizenlink&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Supreme Court Justice [[Antonin Scalia]] referred to the &amp;quot;so-called homosexual agenda&amp;quot; in ''[[Lawrence v. Texas]]'', 539 U.S. 558 (2003) (dissenting opinion).  &lt;br /&gt;
&lt;br /&gt;
== The Homosexual Agenda ==&lt;br /&gt;
&lt;br /&gt;
A primary goal of the homosexual agenda is to promote the lifestyle in [[public schools]].  This occurred quickly and intensely after gay marriage was imposed in Massachusetts, where homosexual relationships are taught to children as young as kindergarteners, as recounted by the decision of ''[[Parker v. Hurley]]''.&amp;lt;ref&amp;gt;The ''Parker v. Hurley'' decision explained, &amp;quot;In January 2005, when Jacob Parker (&amp;quot;Jacob&amp;quot;) was in kindergarten, he brought home a 'Diversity Book Bag.' This included a picture book, Who's in a Family?, which depicted different families, including single-parent families, an extended family, interracial families, animal families, a family without children, and -- to the concern of the Parkers -- a family with two dads and a family with two moms. The book concludes by answering the question, 'Who's in a family?': 'The people who love you the most!' The book says nothing about marriage.&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Focus on the Family]] quotes below from a leading book in the homosexual movement which outlines the points of the homosexual agenda:&amp;lt;ref name=&amp;quot;Winn07252003&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;Kirk, Marshall K. and Erastes Pill (11-1987) ''The Overhauling of Straight America'' Available at [http://www.article8.org/docs/gay_strategies/overhauling.htm ''STRATEGIES OF THE HOMOSEXUAL MOVEMENT: &amp;quot;The Overhauling of Straight America&amp;quot;'']&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
#&amp;quot;Talk about gays and gayness as loudly and as often as possible.&amp;quot; &lt;br /&gt;
#&amp;quot;Portray gays as victims, not as aggressive challengers.&amp;quot; &lt;br /&gt;
#&amp;quot;Give homosexual protectors a just cause.&amp;quot; &lt;br /&gt;
#&amp;quot;Make gays look good.&amp;quot; &lt;br /&gt;
#&amp;quot;Make the victimizers look bad.&amp;quot; &lt;br /&gt;
#&amp;quot;Get funds from corporate America.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
[[United States Supreme Court]] Justice [[Antonin Scalia]] wrote:&lt;br /&gt;
{{cquote|Today's opinion is the product of a Court, which is the product of a law-profession culture, that has largely signed on to the so-called homosexual agenda, by which I mean the agenda promoted by some homosexual activists directed at eliminating the moral opprobrium that has traditionally attached to homosexual conduct.&amp;lt;ref&amp;gt;[http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&amp;amp;vol=000&amp;amp;invol=02-102#dissent1 ''LAWRENCE et al. v. TEXAS''] at findlaw.com&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
[http://en.wikipedia.org/wiki/Vic_Eliason Vic Eliason] of [http://www.crosstalkamerica.com Crosstalk America] rightly points out that if all Americans turned homosexual it would only take a few generations for the United States to lose most of the population of the country through lack of procreation.  This would make the US more vulnerable to attack by our enemies.&lt;br /&gt;
&lt;br /&gt;
== The Goals ==&lt;br /&gt;
&lt;br /&gt;
The goals of the homosexual movement include:&lt;br /&gt;
&lt;br /&gt;
#destroying Christian morals&lt;br /&gt;
#censoring biblical condemnations of homosexuality and evidence that the &amp;quot;gay gene&amp;quot; is a hoax&amp;lt;ref&amp;gt;White, Hilary (04-21-2006) [http://www.lifesite.net/ldn/2006/apr/06042105.html ''Court Upholds School Ban on &amp;quot;Homosexuality is Shameful&amp;quot; T-Shirt''] LifeSiteNews.com&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;[http://www.massresistance.org/docs/gen/08a/born_gay_hoax/smith_0329/index.html ''Lesbian activists at Smith College riot, shut down Ryan Sorba speech on &amp;quot;The Born Gay Hoax&amp;quot; as police watch. See exclusive videos.''] Mass Resistance&amp;lt;/ref&amp;gt;&lt;br /&gt;
#establishing affirmative action for homosexuals&amp;lt;ref&amp;gt;The Crimson Staff (10-13-2006) [http://www.thecrimson.com/article.aspx?ref=514950 ''A Box of Their Own?''] (opinion) The Crimson&amp;lt;/ref&amp;gt;&lt;br /&gt;
#expand hate crimes legislation to include sexual orientation&amp;lt;ref&amp;gt;Pelosi, Nancy Office of (09-28-2004) [http://www.house.gov/pelosi/press/releases/Sept04/HateCrimes092804.html ''Pelosi: &amp;quot;Hate Crimes Prevention Legislation is Right Thing to Do, Long Overdue&amp;quot;''] From the office of Congresswoman Nancy Pelosi&amp;lt;/ref&amp;gt;&lt;br /&gt;
#ending the military's and Boy Scout's restrictions on homosexuality&amp;lt;ref&amp;gt;''Boy Scouts of Am. v. Dale'', 530 U.S. 640 (2000) (Boy Scouts); ''Able v. United States'', 155 F.3d 628(2d Cir. 1998) (military)&amp;lt;/ref&amp;gt;&lt;br /&gt;
#corrupt Christian youth &lt;br /&gt;
#promote homosexuality in schools&amp;lt;ref&amp;gt;[[Morrison v. Board of Education]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
#*in places like Massachusetts and California — where the gay lobby is the strongest — it starts as early as pre-school. They tell seven- or eight-year-old boys — &amp;quot;If you only like boys, there's a chance you may be homosexual.&amp;quot; Or — &amp;quot;If you only like girls, maybe you are lesbian.&amp;quot; Well, at that age, all members of the opposite sex &amp;quot;have cooties.&amp;quot;&lt;br /&gt;
#*You're planting a seed that can totally mess up the normal development process later, when at 12 or 14, kids enter the age of sexual confusion and discovering the opposite sex. &amp;lt;ref&amp;gt;http://www.citizenlink.org/CLFeatures/A000000562.cfm&amp;lt;/ref&amp;gt;&lt;br /&gt;
#promote science that legitimizes homosexuality, such as claims of a never-identified gay gene&amp;lt;ref&amp;gt;http://www.frc.org/get.cfm?i=IS00D2&amp;lt;/ref&amp;gt;  &lt;br /&gt;
#force businesses to accommodate their lifestyle&lt;br /&gt;
#*Suing an online dating website for discrimination&lt;br /&gt;
#getting more rights in prison&lt;br /&gt;
#*Gay and Lesbian Prisoners in California Allowed Conjugal Visits &amp;lt;ref&amp;gt;http://www.foxnews.com/story/0,2933,277137,00.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
#Legalization of recreational or &amp;quot;party&amp;quot; drugs&lt;br /&gt;
#Undermining the [[Essay:Quantifying_Mental_Strength|resolve]] of [[Homosexuality_and_choice#Choice_and_Genetics|latent homosexuals]] so that their will becomes too weak to resist the temptations of homosexuality&lt;br /&gt;
&lt;br /&gt;
The state-by-state push for same-sex marriage can be viewed as a means to the above goals, or a goal in itself.&amp;lt;ref&amp;gt;[[Lewis v. Harris]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
*New Hampshire law makes same-sex civil unions legal &amp;lt;ref&amp;gt;http://www.boston.com/news/local/articles/2007/06/01/new_hampshire_law_makes_same_sex_civil_unions_legal/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Psychological Tactics ===&lt;br /&gt;
&lt;br /&gt;
The charge of &amp;quot;[[Homophobia]]&amp;quot; has been increasingly evidenced as being a means of psychological intimidation and mind control used in promoting the Homosexual Agenda.  Due to what homophobia has been made to denote, that of being a repressed homosexual, or possessing an irrational fear of being approached by such, or of being a bigot persecuting actual victims, the widespread use of the term &amp;quot;homophobic&amp;quot; attaches a powerful stigma to anyone who may even conscientiously oppose the practice of homosexuality, thus silencing many who might otherwise object to it. In relation to such oppression, psychologist Nicholas Cummings, former president of the American Psychological Association (APA), observed, &amp;quot;Homophobia as intimidation is one of the most pervasive techniques used to silence anyone who would disagree with the gay activist agenda.&amp;quot; As an example of such fear within the APA, in addressing 100 fellow professionals Cummings related that while writing &amp;quot;Destructive Trends in Mental Health,&amp;quot; with psychologist Rogers Wright, a number of fellow psychologists were invited to participate. However, these flatly turned them down, as they feared loss of tenure, loss of promotion, and other forms of professional retaliation. &amp;quot;We were bombarded by horror stories,&amp;quot; Dr. Cummings said. &amp;quot;Their greatest fear was of the gay lobby, which is very strong in the APA.&amp;lt;ref&amp;gt;[Psychology Losing Scientific Credibility, Say APA Insiders http://www.narth.com/docs/insiders.html]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While not all homosexuals agree with such tactics, it has been promoted by leading homosexual activists. In what is widely regarded as the handbook for the “gay agenda,&amp;quot; Harvard trained marketing experts and social scientists Marshall Kirk (1957 - 2005) and Hunter Madsen advocated avoiding portraying gays as aggressive challengers, but as victims, while making those who opposed them as evil persecutors.  As a means of the latter, they promoted “jamming,” in which Christians, traditionalists, or anyone else who opposes the “gay” agenda are publicly smeared.  “In any campaign to win over the public, gays must be portrayed as victims in need of protection so that straights will be inclined by reflex to adopt the role of protector ... The purpose of victim imagery is to make straights feel very uncomfortable,” they suggested. &lt;br /&gt;
&lt;br /&gt;
“Jam homo-hatred (i.e., disagreement with homosexual behaviors) by linking it to Nazi horror,” was the strategy of Kirk and Madsen. “Associate all who oppose homosexuality with images of ‘Klansmen demanding that gays be slaughtered,’ ‘hysterical backwoods preachers,’ ‘menacing punks,’ and a ‘tour of Nazi concentration camps where homosexuals were tortured and gassed.’&amp;quot; Thus, &amp;quot;propagandistic advertisement can depict homophobic and homohating bigots as crude loudmouths...&amp;quot;&amp;lt;ref&amp;gt;http://www.leaderu.com/socialsciences/sellinghomosexuality.html http://www.article8.org/docs/gay_strategies/after_the_ball.htm &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What is seen by some as Kirk and Madsen’s most revealing admission is their statement, “[O]ur effect is achieved without reference to facts, logic, or proof.” &amp;quot;...the person's beliefs can be altered whether he is conscious of the attack or not&amp;quot;&amp;lt;ref&amp;gt;After the Ball: How America Will Conquer Its Fear and Hatred of Gays in the 90’s, p. 152-153 (1989, Doubleday/Bantam)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Marshall Kirk died in 2005 at the age of 48. The cause of death has not been publicly revealed.&lt;br /&gt;
&lt;br /&gt;
Author Robert Bauman additionally records, “It makes no difference that the ads are lies . . . because we’re using them to ethically good effect, to counter negative stereotypes that are every bit as much lies, and far more wicked ones.” &amp;lt;ref&amp;gt;The Gentleman from Maryland: The Conscience of a gay Conservative, by Robert Bauman, 1986, page 163.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noted homosexual activist and pornographer Clinton Fein, in his article, “The Gay Agenda” stated, “Homophobic inclinations alone, even without any actions, should be criminal and punishable to the full extent of the law.”  &lt;br /&gt;
&lt;br /&gt;
Erik Holland, author of &amp;quot;The Nature of Homosexuality,&amp;quot; perceives that homosexuals have become so reckless in labeling others homophobic that &amp;quot;anyone who questions their labeling someone a homophobe himself.  Even quoting factual statistics about the connection between homosexuality and AIDS is allegedly homophobic.&amp;quot; In addition, according to pro homosexual author Vernon A Wall, &amp;quot;even acceptance of homosexuality can be seen as a form of homophobia, because to talk about the acceptance of homosexuality is to imply that there is something about homosexuality that needs acceptance.&amp;quot;&amp;lt;ref&amp;gt;http://www.homosexinfo.org/Homophobia/HomePage&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
It may be speculated that if the liberal use of the term homophobia is not primarily a psychological tactic, then it indicates a psychological condition on the part of those who use it, in which they actually imagine that those who oppose them are fearful of them, or are secretly attracted to them.&lt;br /&gt;
&lt;br /&gt;
== Opposing Christian Agenda ==&lt;br /&gt;
&lt;br /&gt;
Liberals are critical of Christian groups that oppose homosexuality. The homasexul agenda is killing americans.  These criticisms include Christian activities of:&lt;br /&gt;
&lt;br /&gt;
: Soliciting donations&lt;br /&gt;
: Encouraging email activism&lt;br /&gt;
: Producing and disseminating gay reform information&lt;br /&gt;
: Influencing local media in what stories they produce&lt;br /&gt;
: Lobbying local, state and federal government officials to vote in the desired way on pending legislation&amp;lt;ref&amp;gt;[http://www.cwfa.org/about.asp Concerned Women For America] About page&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Opponents of the Homosexual Agenda ==&lt;br /&gt;
Some well known individuals/groups in the [[United States]] who actively oppose the homosexual agenda are: [[Focus on the Family]], [[Peter LaBarbera]]'s American's for Truth, the [[Traditional Values Coalition]] ([[Louis Sheldon]] is a chairman of the Traditional Values Coalition), and [[Matt Barber]] of [[Concerned Women of America]].&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
*[http://www.leaderu.com/jhs/lively.html Homosexuality and the Nazi Party] by Scott Lively.  Excellent discussion of the anti-Christian and homosexual origins of the Nazism.&lt;br /&gt;
*[http://www.sbcbaptistpress.org/BPCollectionNews.asp?ID=131 2008 McDonald's and the Homosexual Agenda], Baptist Press&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Homosexual belief system]]&lt;br /&gt;
*[[Gay rights]]&lt;br /&gt;
*&amp;quot;[[Homophobia]]&amp;quot;&lt;br /&gt;
*[[Hate speech]], [[Hate crime]]&lt;br /&gt;
*[[Homosexuality]]&lt;br /&gt;
*[[Intimate Partner Violence]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Homosexual Agenda]]&lt;br /&gt;
[[Category:Homosexuality]]&lt;br /&gt;
[[Category: Liberal Deceit]]&lt;/div&gt;</summary>
		<author><name>Obamaisasocialist</name></author>
	</entry>
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