Conservapedia - User contributions [en]

Santa syndrome

2016-01-06T03:59:28Z

Mxu1:

'''Santa syndrome''' is a [[psychological]] syndrome [[Causes of atheism|causing]] affected individuals to ultimately accept [[militant atheism|atheism]].<ref name=Syndrome>{{cite web|url=http://debunkingatheists.blogspot.com/2011/04/santa-syndrome.html|title=Santa Syndrome|publisher=Debunking Atheists|date=15 April 2011|accessdate=23 May 2012}}</ref> Most individuals discover or are told that the supernatural aspects associated with the [[Christian]] tradition of [[Santa Claus]], such as him riding a sleigh led by [[reindeer]] and giving all good children around the world [[Christmas]] presents, are legend and are simply practiced in order to enrich the experience of celebrating the holy day.<ref name=Syndrome>{{cite web|url=http://debunkingatheists.blogspot.com/2011/04/santa-syndrome.html|title=Santa Syndrome|publisher=Debunking Atheists|date=15 April 2011|accessdate=23 May 2012}}</ref> However, individuals with this [[syndrome]] are often bitter about this finding and as a result, move further to reject the [[existence of God]].<ref name=Syndrome>{{cite web|url=http://debunkingatheists.blogspot.com/2011/04/santa-syndrome.html|title=Santa Syndrome|publisher=Debunking Atheists|date=15 April 2011|accessdate=23 May 2012}}</ref> This is applicable to belief in God; there is as much proof that Santa exists as there is that God exists.

In the book ''Christian No More'', author Jeffrey Mark describes his suffering from Santa syndrome;<ref name=Reaction>{{cite web|url=http://books.google.com/books?id=h4iSp50GLO4C&printsec=frontcover&dq=Christian+No+More&hl=en&sa=X&ei=vrO9T5P3AePs2QWhvdiqDw&ved=0CDUQ6AEwAA#v=onepage&q=Santa&f=false|title=Christian No More|last=Mark|first=Jeffrey|year=2008|page=17|accessdate=23 May 2012}}</ref> a notable Christian [[apologist]] who publishes his work under the ''[[nom de plume]]'' [[ShockofGod]] has analyzed Jeffrey Mark's case and presented his findings in a case study available to the public.<ref name=Case>{{cite web|url=http://www.youtube.com/watch?v=1pGa-0lhaP0|title=Atheism Santa Syndrome Case #20|author=[[ShockofGod]]|date=1 March 2010|accessdate=23 May 2012}}</ref> Jeffrey Mark describes the consternation he underwent when he was told about the supernatural additions to the story of [[Saint Nicholas]]: {{quotation|She broke the unbelievable news that no, there really was no Santa Claus. But how could that be?<ref name=Reaction>{{cite web|url=http://books.google.com/books?id=h4iSp50GLO4C&printsec=frontcover&dq=Christian+No+More&hl=en&sa=X&ei=vrO9T5P3AePs2QWhvdiqDw&ved=0CDUQ6AEwAA#v=onepage&q=Santa&f=false|title=Christian No More|last=Mark|first=Jeffrey|year=2008|page=17|accessdate=23 May 2012}}</ref>
}}

This finding led to the author's [[Pathology|psychopathological]] denial of the existence of [[God]]: {{quotation|And interestingly, my feeling that [[Jesus]] was real was just as strong as when I was younger and felt that Santa was real. But Santa wasn't real. That gave me something to think about.<ref name=Example>{{cite web|url=http://books.google.com/books?id=h4iSp50GLO4C&printsec=frontcover&dq=Christian+No+More&hl=en&sa=X&ei=vrO9T5P3AePs2QWhvdiqDw&ved=0CDUQ6AEwAA#v=onepage&q=Santa&f=false|title=Christian No More|last=Mark|first=Jeffrey|year=2008|page=24|accessdate=23 May 2012}}</ref>}}

==References==
{{reflist}}

==See also==
*[[Causes of atheism]]

==External links==

*[http://www.youtube.com/watch?v=C9j8wi2zQT0 Santa Syndrome Explained]
*[https://www.youtube.com/watch?v=1pGa-0lhaP0 Santa Syndrome case #20 - Atheist author and Santa Syndrome]
*[http://www.youtube.com/playlist?list=PL3F54DB0328E314F9 Santa Syndrome Case Studies]
*[http://www.truefreethinker.com/articles/can-you-disprove-santa-clause-atheism-and-%E2%80%9Csanta-syndrome%E2%80%9D True Freethinker: Santa Syndrome]
*[http://anti-matters.org/articles/91/public/91-84-1-PB.pdf The Pyschology of Atheism] by Paul C. Vitz, Ph.D., New York University Department of Psychology
*[http://www.columbia.edu/cu/augustine/arch/vitz.txt Columbia University: The Psychology of Atheism]

*[http://www.stnicholascenter.org/pages/who-is-st-nicholas/ St. Nicholas Center: Discovering the Truth about Santa Claus]

{{Nb Atheism}}

[[Category:Atheism]]
[[Category:Mental health]]
[[Category:Psychology]]
[[Category:Shockofgod]]
[[Category:Syndromes]]

Flying Spaghetti Monster

2016-01-06T03:56:23Z

Mxu1: removed false information (the statement's reference did not support the said statement).

[[File:FSM anti.svg.png|thumbnail|250px|right|At London South Bank University, images of the Flying Spaghetti Monster have been banned.<ref>[http://coelsblog.wordpress.com/2013/10/11/why-are-british-student-unions-imposing-islamic-rules/ Why are British Student Unions imposing Islamic rules?]</ref> Muslims were offended by the Flying Spaghetti Monster.<ref>[http://coelsblog.wordpress.com/2013/10/11/why-are-british-student-unions-imposing-islamic-rules/ Why are British Student Unions imposing Islamic rules?]</ref>
 
 
According to Google trends data, public interest in the Flying Spaghetti Monster, the song by doctor p, but not the religion, has fallen - as has interest in evolutionary ideas.<ref>*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw Flying Spaghetti Monster - Google trends data worldwide]
*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=US&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends data for the United States]
*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=GB&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends for Google UK]
*[http://www.google.com/trends/explore#q=evolution%2C%20theory%20of%20evolution%2C%20Charles%20Darwin&cmpt=q&tz= Worldwide interest in evolutionary ideas]
*[http://questionevolution.blogspot.com/2012/05/jesus-vs-richard-dawkins-and-pz-myers.html Jesus vs. Richard Dawkins and PZ Myers - Jesus wins!]
*[http://www.google.com/trends/explore#q=Jesus%2C%20Charles%20Darwin&cmpt=q&tz= Worldwide online interest in Jesus vs. worldwide online interest in Charles Darwin]
*[http://questionevolution.blogspot.com/2012/05/is-public-tiring-of-hearing.html How stale and boring is evolutionary indoctrination? Is the public fooled or are they suspicious? What is the trend?]</ref> Meanwhile, [[global creationism]] is growing.]]
The '''Flying Spaghetti Monster''' is the deity of "'''Pastafarianism'''", a [[parody]] [[religion]] that began as a critique of the Kansas Board of Education's decision to allow the teaching of [[intelligent design]] in public schools. Arguing that intelligent design was a thinly-veiled attempt to bring [[religion]] into the classroom, Bobby Henderson constructed "Pastafarianism" as a new theological system and argued that, if schools wished to "teach the controversy," they should teach "Pastafarianism" alongside evolution and intelligent design<ref>[http://www.washingtonpost.com/wp-dyn/content/article/2005/08/27/AR2005082700019.html?nav=most_emailed Verbatim: Noodle This, Kansas - Washington Post]</ref>.

Since then, many [[atheist]]s and [[secularist]]s have claimed to be "Pastafarians", implicitly using its obvious shortcomings to criticize actual religions, especially [[Christianity]]. More prominent atheists have also mentioned it, such as [[Richard Dawkins]] in his book ''[[The God Delusion]]''.

There is nothing that proves that the Flying Spaghetti Monster is any more real or powerful than [[God]].

==Teachings==
"Pastafarians" worship the Flying Spaghetti Monster, a flying pile of spaghetti and meatballs, by eating spaghetti and dressing in pirate regalia. "Pastafarianism" also holds pirates in high esteem, claiming that they were good men whose deeds were perverted by the media. This is similar to "Christian" beliefs that [[liberals]] are taking over the media ([[Liberal creep]]). They attribute [[global warming]] to the decrease of pirates, presenting graphs showing that global temperatures have risen over the past centuries in rough inverse correlation to the number of pirates. This is a critique on "Christian" beliefs that global warming isn't happening, or is completely harmless, by using irrelevant data.

According to the letter by Bobby Henderson to the Kansas Board of Education, the Flying Spaghetti Monster has the following powers:
*Flight
*Invisibility
*Can travel through solid matter
*Can create and alter anything
*Plants evidence and changes test results to confuse [[evolutionists]].

This mirrors "Christian" claims that God is omnipresent and omnipotent.

== Google trend data for the term Flying Spaghetti Monster: Popularity has waned ==

*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw Flying Spaghetti Monster - Google trends data worldwide]

*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=US&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends data for the United States]

*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=GB&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends for Google UK]

== London South Bank University bans images of the Flying Spaghetti Monster ==

Rory Fenton, who is the president of the National Federation of Atheist, Humanist and Secular Student Societies (AHS) declared in 2014:<ref>[http://www.huffingtonpost.co.uk/rory-fenton/atheism-students_b_5434739.html?utm_hp_ref=uk Atheist students must fight back]</ref>

"...at London South Bank University our members were told they could not invite speakers who criticised religion at all, or even engage religious societies in debates, putting joining the South Bank Atheist Society on a par with joining the BNP. This February the same university banned images of the Flying Spaghetti Monster, a satirical deity in which nobody believes, on the grounds that they were "religiously offensive".<ref>[http://coelsblog.wordpress.com/2013/10/11/why-are-british-student-unions-imposing-islamic-rules/ Why are British Student Unions imposing Islamic rules?]</ref>

See also: [[British atheism#Signs pointing towards a dramatic decline of British atheism in the 21st century|Desecularization of Britain in the 21st century]]

==See also ==

*[[Essay: The Flying Spaghetti Monster is losing what little popularity it had]]
*[[Santa syndrome]]
*[[Atheism symbols]]
*[[Essay:Evolutionist Spaghetti Monster]]

== References ==
<references />

== External Links ==
[http://www.venganza.org/ Official Website of the Church of the Flying Spaghetti Monster]

{{Nb Atheism}}

[[category:culture]]

Flying Spaghetti Monster

2016-01-06T03:41:14Z

Mxu1: made entry more consistent

[[File:FSM anti.svg.png|thumbnail|250px|right|At London South Bank University, images of the Flying Spaghetti Monster have been banned.<ref>[http://coelsblog.wordpress.com/2013/10/11/why-are-british-student-unions-imposing-islamic-rules/ Why are British Student Unions imposing Islamic rules?]</ref> Muslims were offended by the Flying Spaghetti Monster.<ref>[http://coelsblog.wordpress.com/2013/10/11/why-are-british-student-unions-imposing-islamic-rules/ Why are British Student Unions imposing Islamic rules?]</ref>
 
 
According to Google trends data, public interest in the Flying Spaghetti Monster, the song by doctor p, but not the religion, has fallen - as has interest in evolutionary ideas.<ref>*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw Flying Spaghetti Monster - Google trends data worldwide]
*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=US&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends data for the United States]
*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=GB&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends for Google UK]
*[http://www.google.com/trends/explore#q=evolution%2C%20theory%20of%20evolution%2C%20Charles%20Darwin&cmpt=q&tz= Worldwide interest in evolutionary ideas]
*[http://questionevolution.blogspot.com/2012/05/jesus-vs-richard-dawkins-and-pz-myers.html Jesus vs. Richard Dawkins and PZ Myers - Jesus wins!]
*[http://www.google.com/trends/explore#q=Jesus%2C%20Charles%20Darwin&cmpt=q&tz= Worldwide online interest in Jesus vs. worldwide online interest in Charles Darwin]
*[http://questionevolution.blogspot.com/2012/05/is-public-tiring-of-hearing.html How stale and boring is evolutionary indoctrination? Is the public fooled or are they suspicious? What is the trend?]</ref> Meanwhile, [[global creationism]] is growing.]]
The '''Flying Spaghetti Monster''' is the deity of "'''Pastafarianism'''", a [[parody]] [[religion]] that began as a critique of the Kansas Board of Education's decision to allow the teaching of [[intelligent design]] in public schools. Arguing that intelligent design was a thinly-veiled attempt to bring [[religion]] into the classroom, Bobby Henderson constructed "Pastafarianism" as a new theological system and argued that, if schools wished to "teach the controversy," they should teach "Pastafarianism" alongside evolution and intelligent design<ref>[http://www.washingtonpost.com/wp-dyn/content/article/2005/08/27/AR2005082700019.html?nav=most_emailed Verbatim: Noodle This, Kansas - Washington Post]</ref>.

Since then, many [[atheist]]s and [[secularist]]s have claimed to be "Pastafarians", implicitly using its obvious shortcomings to criticize actual religions, especially [[Christianity]]. More prominent atheists have also mentioned it, such as [[Richard Dawkins]] in his book ''[[The God Delusion]]''.

There is nothing that proves that the Flying Spaghetti Monster is any more real or powerful than [[God]].

==Teachings==
"Pastafarians" worship the Flying Spaghetti Monster, a flying pile of spaghetti and meatballs, by eating spaghetti and dressing in pirate regalia. "Pastafarianism" also holds pirates in high esteem, claiming that they were good men whose deeds were perverted by the media. This is similar to "Christian" beliefs that [[liberals]] are taking over the media ([[Liberal creep]]). They attribute [[global warming]] to the decrease of pirates, presenting graphs showing that global temperatures have risen over the past centuries in rough inverse correlation to the number of pirates. This is a critique on "Christian" beliefs that global warming isn't happening, or is completely harmless, by using irrelevant data.

According to the letter by Bobby Henderson to the Kansas Board of Education, the Flying Spaghetti Monster has the following powers:
*Flight
*Invisibility
*Can travel through solid matter
*Can create and alter anything
*Plants evidence and changes test results to confuse [[evolutionists]].

This mirrors "Christian" claims that God is omnipresent and omnipotent.

== Google trend data for the term Flying Spaghetti Monster: Popularity has waned ==

*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw Flying Spaghetti Monster - Google trends data worldwide]

*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=US&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends data for the United States]

*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=GB&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends for Google UK]

== London South Bank University bans images of the Flying Spaghetti Monster ==

Rory Fenton, who is the president of the National Federation of Atheist, Humanist and Secular Student Societies (AHS) declared in 2014:<ref>[http://www.huffingtonpost.co.uk/rory-fenton/atheism-students_b_5434739.html?utm_hp_ref=uk Atheist students must fight back]</ref>

"...at London South Bank University our members were told they could not invite speakers who criticised religion at all, or even engage religious societies in debates, putting joining the South Bank Atheist Society on a par with joining the BNP. This February the same university banned images of the Flying Spaghetti Monster, a satirical deity in which nobody believes, on the grounds that they were "religiously offensive".<ref>[http://coelsblog.wordpress.com/2013/10/11/why-are-british-student-unions-imposing-islamic-rules/ Why are British Student Unions imposing Islamic rules?]</ref>

Muslims were offended by the Flying Spaghetti Monster.<ref>[http://coelsblog.wordpress.com/2013/10/11/why-are-british-student-unions-imposing-islamic-rules/ Why are British Student Unions imposing Islamic rules?]</ref>

See also: [[British atheism#Signs pointing towards a dramatic decline of British atheism in the 21st century|Desecularization of Britain in the 21st century]]

==See also ==

*[[Essay: The Flying Spaghetti Monster is losing what little popularity it had]]
*[[Santa syndrome]]
*[[Atheism symbols]]
*[[Essay:Evolutionist Spaghetti Monster]]

== References ==
<references />

== External Links ==
[http://www.venganza.org/ Official Website of the Church of the Flying Spaghetti Monster]

{{Nb Atheism}}

[[category:culture]]

Christianity

2016-01-06T03:38:24Z

Mxu1: deleted irrelevant information (this doesn't give you information about christianity neutrally; a "trustworthy encyclopedia" must strive to be truly neutral.

{{Christianity}}
'''Christianity''' is the world's largest [[religion]], having 2.1 billion followers with a presence on all seven continents.<ref>http://www.adherents.com/Religions_By_Adherents.html</ref> Christianity is the only religion that emphasizes [[faith]] rather than a mere belief system, and brings God closest to mankind through [[Jesus]] as the Son of [[God]]. Literally, Christianity means "of Christ," or "belonging to Christ."<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref><ref>The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22), and its adherents were also called ''Nazarenes'' (Acts 24:5), evidently after the city of [[Nazareth]] where Jesus lived.</ref> The [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16. Christians believe in [[God]], [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], [[Heaven]], [[Virgin birth|virgin birth]], survival of the [[soul]] after death, and the teachings of [[Jesus Christ]] as written in the [[Bible]].

== Main Christian Divisions ==
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]
'''The three largest self-governing bodies of Christians are:'''

* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believe established their church and the succession of [[Pope]]s as the spiritual leaders of Christendom.

* The [[Orthodox Church]]es (approx. 300 million baptized members) trace their roots back to the Apostles, and are organized in Autocephalous national or regional churches in communion with each other. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]: the largest Communions are the [[Anglican Church|Anglicans]] (approx. 115 million baptized members) and the [[Lutheran]] World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It broke from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]], as well as other practices of the Catholic Church that Luther saw as unBiblical, were raised.

== Christian Beliefs ==
Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]]. Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of the faith is the [[Nicene Creed| Nicaea-Constantinopolitan Creed]].

Christians and Christian denominations agree on many points of doctrine while disagreeing on some. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation.<ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenants of most Christian denominations.

Nonetheless, the Nicaea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline and historic standard. Other creeds may prove helpful in research. See the [[Apostles' Creed]] and the Athanasian Creed.

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists. The doctrine of the Trinity is central to Christian theology, although several denominations that usually are considered Christian are non-Trinitarian. The God of the Christian is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).

A major theme of the Bible is [[love]]. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which translates to love, compassion and charity.

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (i.e. the second Person of the Trinity) took flesh from a virgin woman and was incarnated as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At approximately the age of thirty he was baptised by his cousin [[John the Baptist]] and began to preach in the area of [[Judea]] and [[Galilee]]. About three years later, his teachings and works of mercy prompted the Jewish authorities to plot Jesus' death. Jesus was [[crucified]]. He rose from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the basic account of what Jesus did and said.

Jesus summarized his moral teachings in two commandments from the Old Testament:

"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

===Morality===
The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35) In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref>

In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By A.D. 500, most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===Atonement===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
Christians believe with the New Testament that the death of Jesus, in conjunction with His resurrection, is an indispensable event for the reconciliation of lost sinners with God. There are three elements they see to the understanding of His death on the cross.

- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."

- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect, i.e. atone for, that development. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53).

- Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.

===Salvation===
The Bible teaches that "all have sinned and fallen short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4). Jesus offered a solution to this Biblical dilemma in that, by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17).

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often uses the terms "saved" and "born again" to mean conversion, while other Christians, such as the Roman Catholic Church and the Orthodox Church, use the phrase ''born again'' as a synonym for [[baptism|baptized]].

Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to be saved. Others say that this is a common misconception of the text, that it refers instead to the "fruits" of saving faith. Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation cannot be lost. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.

== Resurrection of Jesus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history, [[Gary Habermas]] is considered a leading [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===
The fact of the Resurrection of Christ is also believed to produce certain effects on the lives of Christians.

1. It is because Jesus rose from the dead that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion.

3. The coming of Jesus back to life means to the believer that, indeed, his sins are totally forgiven. This is because believers know that His death was as a payment for sins - a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid.

4. It is a now-living Savior that Christians know can go before them, can closely lead them through life — as He did when He was on earth. This makes following Him practical and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself, ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life and live a life that can be an intimately and personally directed one.

6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully glorified. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and be full of health. They therefore are full of hope and consolation, and consider that, even now in this life, there is an overcoming through Him.

==Worship and the Sacraments==
Christians normally attend worship services at once a week, typically on Sundays (although some denominiations, like [[Seventh Day Adventists]] worship on Saturdays). The [[Catholic]] and [[Eastern Orthodox]] denominations have seven sacraments: [[baptism]], [[eucharist]], [[confirmation]], [[confession]], [[anointing of the sick]], [[marriage]], and [[holy orders]]. Of these, Protestants have preserved only baptism and eucharist, which are the only two sacraments for which they find Scriptural support.

==Evangelism==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]
[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
 

==Internet Evangelism==

see also: [[Internet evangelism]]

Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full time missionaries. In 2006, Alan Beeber of CCCI predicted that internet evangelism will result in more conversion that all other forms of evangelism for CCCI combined.<ref>http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf</ref> At [[YouTube]], Christians and Christian creationists have faced problems with [[atheist bullying|atheist cyberbullies]], but they [[Essay: Sharing your Christian/creationist videos on the internet|have developed methods to overcome this problem]].

== Explosive growth of worldwide Christianity ==
[[File:Hong Kong Christians at Gateway Camp.jpg|thumbnail|left|200px|[[Hong Kong]] Christians at Gateway Camp. In 2005, there were four times as many non-Western World Christians as there were [[Western World]] Christians.<ref>http://www.wnd.com/?pageId=30077</ref>
 
(photo obtained from [http://www.flickr.com/photos/mckln/4815046728/in/set-72157624550425162 Flickr], see [http://creativecommons.org/licenses/by-nd/2.0/deed.en license agreement])]]
''see also:'' [[Global Christianity]] and [[Internet evangelism]] and [[Evangelical Christians]] and [[Resources on becoming a Christian]]

Christianity has seen tremendous growth over its 2000 year history.<ref>http://users.adam.com.au/bstett/BChristianIncrease12.htm</ref> Christianity has recently seen explosive growth outside the [[Western World]].<ref>
*[http://pewforum.org/Christian/Faith-and-Conflict-The-Global-Rise-of-Christianity.aspx The global rise of Christianity - Pew Forum]
*[http://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]
*[http://pewforum.org/Religion-News/The-stunning-growth-of-Christianity-in-China.aspx The stunning growth of Christianity in China]
*[http://gratefultothedead.wordpress.com/2009/12/16/the-african-apostles-how-christianity-exploded-in-20th-century-africa/ The African apostles: How Christianity exploded in 20th century Africa]</ref> In 2000, there were twice as many non-Western Christians as Western Christians.<ref>[http://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]</ref> In 2005, there were four times as many non-Western Christians as there were [[Western World]] Christians.<ref>http://www.wnd.com/?pageId=30077</ref> There are now more non-Western missionaries than Western missionaries.<ref>http://www.wnd.com/?pageId=30077</ref>

In 2011, the ''American Spectator'' declared concerning research published in the ''International Bulletin of Missionary Research'':
{{cquote|The report estimates about 80,000 new Christians every day, 79,000 new [[Islam|Muslims]] every day, and 300 fewer [[atheism|atheists]] every day. These atheists are presumably disproportionately represented in the [[Western World|West]], while religion is thriving in the Global South, where [[Charismatic movement|charismatic Christianity]] is exploding."<ref>http://spectator.org/archives/2011/02/28/thriving-christianity</ref>}}

==Early Church Community and Commitment: The Biblical Period==
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumb|left|110px|[[Jesus Christ|Christ]] in the Garden of Gethsemane by Heinrich Hofmann.]]

The Bible records that that, at least initially, the church saw itself as united. In the community:

"...they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)

This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles," due to determined persecution which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4) Christian communities were primarily to be found in two separate cultural and liguistic entities--the Greek and Latin-speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid-east and far-east. This latter sphere encompassed not only the eastern portions of Syria, the Arabian peninsula, and Persia, but also extended to portions of southern India and even China. To this day there are many [[Aramaic Church]] members in the Kerala province of south India.

==Early Church Community and Commitment: the Post-Biblical Period==

[[Image:Orthodox churches icon artwork.jpg|thumb|left|200px|Orthodox Church's icon artwork.]]
'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''

<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>

<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>

<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>

'''Tertullian (A.D. 160 -220), an Early ecclesiastical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community wrote, ca. AD 197: '''

:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>

'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''

:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food — but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>

=== Implications of the growth of worldwide Christianity ===

''see also:'' [[Global Christianity]] and [[Internet evangelism]]

Given the increase in the public's access to global communications, it is thought that the more [[theology|theologically]] [[conservative]] non-Western Christian churches could influence Western Christianity to move in a more theologically [[conservative]] direction.<ref>http://www.humanevents.com/article.php?id=18774</ref> For example, non-Western [[Anglican]]s are exerting influence within the worldwide Anglican Communion against the stance of the Archbishop of Canterbury and the Anglican Communion's North American provinces with regard to [[homosexual]] practices.<ref>http://www.maravipost.com/malawi-politics/district/5751-bishop-mw-anglicans-totally-against-homosexuality.html</ref><ref>http://www.telegraph.co.uk/news/uknews/2156406/Anglican-church-schism-declared-over-homosexuality.html</ref>

==See also==
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Eastern_Orthodoxy|Eastern Churches -- Eastern Orthodox, Oriental Orthodox, Church of the East]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Anglican]] ([[Church of England]])
***[[Episcopal Church]] (USA affiliate)
**[[Baptist]]
**[[Congregationalist]]
**[[Disciples of Christ]] and [[Churches of Christ]]
**[[Evangelical Christianity]]
**[[Friends]]
**[[Fundamentalism]]
**[[Liberal Christianity]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Reformed]]
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Christian Science]]
*[[Jehovah's Witnesses]]
*[[Latter-day Saints]]
*[[Unitarian]]

'''Christianity in the World'''
*[[List of countries by number of Christians]]

'''Other articles'''

*[[Christianity and social stability]]
*[[Adiabene]]
*[[Essay: The earliest Christian Church, a prison in Armageddon]]
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christians and the Law of Moses: an essay]]
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Christian apologetics|Evidence for Christianity]]
*[[Gospel reading in the Church: the Turgama]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Messiah]]
*[[New Testament understanding through the Jewish perspective]]
*[[Jewish Biblical way of interpretation: a solution for New Testament understanding]]
*[[Early Aramaic Jewish Christian prophesying]]
*[[First Century Aramaic Jewish Christian Gospel and poetry]]
*[[Aramaic Judaism, Jewish Aramaic Christianity, and John 1:1]]
*[[God on earth, the original!: an essay]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Revelation, Book of (historical exegesis)]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]
*[[The Sign of the Cross: of Jewish Origin]]
*[[Essay: The Way of Salvation]]
*[[Gates of Hell]]
*[[Anti Abortion activism: a personal essay]]
*[[Transmigration of Words in Religion: an essay]]
*[[Singing the Hebrew Scriptures]]
*[[Christmas in the Holy Land: an essay]]
*[[Essay: How to "get" a church]]
*[[Bible translations]]
*[[Essay: The superiority of the King James Bible: Looking through!]]
*[[Essay:Christianity Needs Conservatism]]
*[[Essay:Christian First, Conservative Second]]
*[[Essay:How Many Christians In The World]]
*[[Essay:How Conservatism Is Essential to the Future of Christianity]]
*[[Essay:Important Christian Cities]]

'''Internet evangelism:'''

*[[Essay: Sharing your Christian and creationist videos on YouTube and the internet]]

==Further reading==
===Encyclopedias===
* Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Histories===
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
*McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp

===United States===
* Ahlstrom, Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&dq=inauthor:ahlstrom&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed. 2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism'' online edition]
* Lippy, Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&dq=intitle:christianity+inauthor:noll&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)
* Wooley, Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]
*[http://www.churchbud.com Christian] Social Network
*[http://bertschlossberg.blogspot.com/2012/11/jesus-through-fabric-of-our-lives.html Jesus through the Fabric of our Lives]
*[http://bertschlossberg.blogspot.com/ Real Life and Death: the interplay of Bible, Israel, America]
*[http://bertschlossberg.blogspot.de/2013/05/who-can-be-saved-who-can-not-be-saved.html Who can be saved? Who can not be saved?]

[[Category:Christianity| ]]
[[Category:Religion]]
[[Category:Worldviews]]
[[Category:Featured articles]]

Flying Spaghetti Monster

2016-01-06T03:36:38Z

Mxu1: added missing information

[[File:FSM anti.svg.png|thumbnail|250px|right|At London South Bank University, images of the Flying Spaghetti Monster have been banned.<ref>[http://coelsblog.wordpress.com/2013/10/11/why-are-british-student-unions-imposing-islamic-rules/ Why are British Student Unions imposing Islamic rules?]</ref> Muslims were offended by the Flying Spaghetti Monster.<ref>[http://coelsblog.wordpress.com/2013/10/11/why-are-british-student-unions-imposing-islamic-rules/ Why are British Student Unions imposing Islamic rules?]</ref>
 
 
According to Google trends data, public interest in the Flying Spaghetti Monster, the song by doctor p, but not the religion, has fallen - as has interest in evolutionary ideas.<ref>*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw Flying Spaghetti Monster - Google trends data worldwide]
*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=US&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends data for the United States]
*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=GB&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends for Google UK]
*[http://www.google.com/trends/explore#q=evolution%2C%20theory%20of%20evolution%2C%20Charles%20Darwin&cmpt=q&tz= Worldwide interest in evolutionary ideas]
*[http://questionevolution.blogspot.com/2012/05/jesus-vs-richard-dawkins-and-pz-myers.html Jesus vs. Richard Dawkins and PZ Myers - Jesus wins!]
*[http://www.google.com/trends/explore#q=Jesus%2C%20Charles%20Darwin&cmpt=q&tz= Worldwide online interest in Jesus vs. worldwide online interest in Charles Darwin]
*[http://questionevolution.blogspot.com/2012/05/is-public-tiring-of-hearing.html How stale and boring is evolutionary indoctrination? Is the public fooled or are they suspicious? What is the trend?]</ref> Meanwhile, [[global creationism]] is growing.]]
The '''Flying Spaghetti Monster''' is the deity of "'''Pastafarianism'''", a [[parody]] [[religion]] that began as a critique of the Kansas Board of Education's decision to allow the teaching of [[intelligent design]] in public schools. Arguing that intelligent design was a thinly-veiled attempt to bring [[religion]] into the classroom, Bobby Henderson constructed "Pastafarianism" as a new theological system and argued that, if schools wished to "teach the controversy," they should teach "Pastafarianism" alongside evolution and intelligent design<ref>[http://www.washingtonpost.com/wp-dyn/content/article/2005/08/27/AR2005082700019.html?nav=most_emailed Verbatim: Noodle This, Kansas - Washington Post]</ref>.

Since then, many [[atheist]]s and [[secularist]]s have claimed to be "Pastafarians", implicitly using its obvious shortcomings to criticize actual religions, especially [[Christianity]]. More prominent atheists have also mentioned it, such as [[Richard Dawkins]] in his book ''[[The God Delusion]]''.

There is nothing that proves that the Flying Spaghetti Monster is any more real or powerful than [[God]].

==Teachings==
"Pastafarians" worship the Flying Spaghetti Monster, a flying pile of spaghetti and meatballs, by eating spaghetti and dressing in pirate regalia. "Pastafarianism" also holds pirates in high esteem, claiming that they were good men whose deeds were perverted by the media. This is similar to christian beliefs that [[liberals]] are taking over the media ([[Liberal Creep]]). They attribute [[global warming]] to the decrease of pirates, presenting graphs showing that global temperatures have risen over the past centuries in rough inverse correlation to the number of pirates. This is a critique on christian beliefs that global warming isn't happening, or is completely harmless, by using irrelevant data.

According to the letter by Bobby Henderson to the Kansas Board of Education, the Flying Spaghetti Monster has the following powers:
*Flight
*Invisibility
*Can travel through solid matter
*Can create and alter anything
*Plants evidence and changes test results to confuse [[evolutionists]].

This mirrors christians' claims that God is omnipresent and omnipotent.

== Google trend data for the term Flying Spaghetti Monster: Popularity has waned ==

*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw Flying Spaghetti Monster - Google trends data worldwide]

*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=US&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends data for the United States]

*[http://www.google.com/trends/explore#q=%2Fm%2F0ycv4dw&geo=GB&cmpt=q&tz=Etc%2FGMT%2B4 Flying Spaghetti Monster - Google trends for Google UK]

== London South Bank University bans images of the Flying Spaghetti Monster ==

Rory Fenton, who is the president of the National Federation of Atheist, Humanist and Secular Student Societies (AHS) declared in 2014:<ref>[http://www.huffingtonpost.co.uk/rory-fenton/atheism-students_b_5434739.html?utm_hp_ref=uk Atheist students must fight back]</ref>

"...at London South Bank University our members were told they could not invite speakers who criticised religion at all, or even engage religious societies in debates, putting joining the South Bank Atheist Society on a par with joining the BNP. This February the same university banned images of the Flying Spaghetti Monster, a satirical deity in which nobody believes, on the grounds that they were "religiously offensive".<ref>[http://coelsblog.wordpress.com/2013/10/11/why-are-british-student-unions-imposing-islamic-rules/ Why are British Student Unions imposing Islamic rules?]</ref>

Muslims were offended by the Flying Spaghetti Monster.<ref>[http://coelsblog.wordpress.com/2013/10/11/why-are-british-student-unions-imposing-islamic-rules/ Why are British Student Unions imposing Islamic rules?]</ref>

See also: [[British atheism#Signs pointing towards a dramatic decline of British atheism in the 21st century|Desecularization of Britain in the 21st century]]

==See also ==

*[[Essay: The Flying Spaghetti Monster is losing what little popularity it had]]
*[[Santa syndrome]]
*[[Atheism symbols]]
*[[Essay:Evolutionist Spaghetti Monster]]

== References ==
<references />

== External Links ==
[http://www.venganza.org/ Official Website of the Church of the Flying Spaghetti Monster]

{{Nb Atheism}}

[[category:culture]]

Islam

2016-01-06T03:26:24Z

Mxu1:

[[Image:Quran.jpg|thumb|right|Pages from the [[Koran]], the holy book of Islam.]]
'''Islam''' is a major world religion based on the teachings of [[Muhammad]], a seventh century [[Arab]]. Muhammad claimed descent from [[Ishmael]], the son of [[Abraham]]. Muhammad claimed to have received revelations from Allah via the archangel Gabriel, which were written in the [[Koran]] - thus forming the core teachings of Islam.

==Overview==
[[File:World Muslim Population Pew Forum.png|thumb|The Muslim population of the world map according to the Pew Forum 2009 report.]]
The word "Islam" means "submission" (to [[Allah]]) in [[Arabic language|Arabic]]. Islam as originally designed in the Koran presents itself as an Abrahamic faith and has [[Moses]] in it<ref>Brannon Wheeler. Moses in the Koran and Islamic Exegesis. Routledge, 2002.</ref> as well as [[Jesus]] as a prophet in Islam,<ref>Muhammad Ata ur-Rahim, Ahmad Thomson. ''Jesus: Prophet of Islam''. TTQ, INC., 2003.</ref> but not as God's son.

<blockquote>
The world’s Muslim population is expected to increase by about 35% in the next 20 years, rising from 1.6 billion in 2010 to 2.2 billion by 2030, according to new population projections by the Pew Research Center’s Forum on Religion & Public Life... In the United States, for example, the population projections show the number of Muslims more than doubling over the next two decades, rising from 2.6 million in 2010 to 6.2 million in 2030. <ref>[http://www.pewforum.org/2011/01/27/the-future-of-the-global-muslim-population/ The Future of the Global Muslim Population.] </ref>
</blockquote>

Islam has been criticized for some time, due to its demanding of strict submissiveness especially of women, and its predisposition to being violent suspicious of other faiths and attacking other faiths deemed a threat to Islam, as a result there have been over 23,000 terrorist attacks committed by extremist Muslims since 2001.<ref>http://www.thereligionofpeace.com/</ref> A more recent strain of Islam has combined European totalitarianism and a virulent anti-Semiticism. This version is called [[Jihadism]], [[Islamism]], radical Islam or militant Islam. Without the historic institution of the Caliph, this form degenerates into terrorist stateless activity that strikes at the heart of civilized man. Moderate Muslims have denounced the Jihadist terrorists and believe that mainstream Islam has become corrupted over the years that there needs to be an [[Islamic Reformation]] similar to that of the [[Protestant Reformation]].<ref>Michaelle Browers, Charles Kurzman. An Islamic Reformation? Lexington Books, 2004.</ref><ref>{{cite web|url=http://www.danielpipes.org/954/distinguishing-between-islam-and-islamism|title=Distinguishing between Islam and Islamism|author=Daniel Pipes|date=June 30, 1998}}</ref>
[[Image:Mecca.jpg|thumb|left|[[Mecca]], one of the holy cities of Islam.]]
There are small groups of largely Westernized Muslims who publicly reject Islamism. Such moderate Muslim conservatives are in the [[Republican Party]], known as the [[Muslim Republicans]].<ref>http://www.muslimrepublicans.net/</ref> One of America's Founding Fathers, [[Thomas Jefferson]], who was a religious [[libertarian]], declared: "''freedom for the Jew and the Gentile, the Christian and the Mohammedan, the Hindu and infidel of every denomination''."<ref>John A. Garraty, Story of America Beginnings to 1877, (1992) Holt, Rinehart and Winston, pg 706.</ref>

Issues of Islam have arisen in the 2012 U.S. presidential campaign. Republican presidential candidate [[Mitt Romney]] has said that: "''Radical, violent Islamists pose a threat to Americans and others around the world.''" and that "''they take a very different view of Islam than the Muslims I know.''" Romney has said that when he lived in Detroit he knew Muslims, as Detroit has a large Muslim population, and says "''They are peace-loving and America-loving individuals. I believe that very sincerely. I believe people of the Islamic faith do not have to subscribe to the idea of radical, violent jihadism.''<ref>http://www.muslimrepublicans.net/</ref> Former Republican presidential nominee candidate [[Ron Paul]], a libertarian conservative, says that America should not fear Islam and said that America should just embrace people of all faiths.<ref>http://www.muslimrepublicans.net/</ref> American conservative author Margaret Hoover believes that the Republican Party needs to recognize Muslim Republicans, noting an example of Muslim Republican youth Suhail Khan who she describes as "''one of thousands of Muslim Americans who work to promote Christian-Muslim understanding''".<ref>Margaret Hoover, ''American Individualism: How a New Generation of Conservatives Can Save the Republican Party'', Random House Digital, Inc., 2011, pg 202.</ref> Candidates for the Republican nomination like [[Newt Gingrich]] and [[Rick Santorum]] strongly criticized Islamic extremism.<ref>http://www.muslimrepublicans.net/</ref>

[[Multiculturalism|Multiculturalists]] ignore or minimize violence in the history of Islam and exaggerate Christian atrocities to advance a [[moral equivalence]]. Proponents of this view often cite the [[Crusades|Great Crusades]]--an unsuccessful attempt by Western Christians to retake parts of the [[Byzantine Empire]] that had been conquered by Islamic armies--and various religious wars which were later fought in Europe between branches of Christianity. However, they brand critics of Islamism “racists” and “[[Islamophobia|Islamophobes]]” for exposing today’s threats by [[jihadism|jihadists]].<ref>http://www.bcbsr.com/topics/charity.html</ref>

A follower of Islam is called a "[[Muslim]]" or "Moslem", a term which means "one who submits (to Allah)". The older terms "Mohammedan" and "Muhammedan" ("follower of Muhammad"), have fallen out of use.<ref> Additional archaic terms for Muslims include "Hagarene", and "Saracen". Saracen as a term for Muslims was limited to the Crusade era, although it makes frequent re-appearances in pre-modern polemics. Hagarene was a more common term in pre-modern works, as it denotes the biblical connection of Hagar the mother of Ishmael who is reported as the patriarch of Islam. Additional names for Muslims in pre-modern and Medieval works are generally derived from misspellings.</ref>

==Theology==
[[File:Kaaba.jpg|thumb|Masjid al-Haram, the holiest site in Islam.]]

There are no clergy, but there are religious teachers, or [[Imam]]s, who have their followings. All Muslims are supposed to follow the teachings of Muhammad, whom they believe to be Allah's ('''الله''' in [[Arabic]]) last and greatest [[prophet]]. The teachings of Muhammad are transmitted through the [[Koran]], the Hadith, and the Sunnah. The Sunnah is a general term for "the life and doings of the Prophet", which all Muslims are called on to replicate. The faith teaches that the Archangel [[Gabriel]] appeared to Muhammad in a cave reciting verbatim a revelation from Allah. The first word that Gabriel says to Muhammad is "Iqra" or "Recite/Proclaim",which is found in the 96th Sura of the Koran.

Muslims believe that God revealed the Koran to Muhammad. The key miracle of Islam comes from the historical condition of the illiterate and uneducated Muhammad, as the Koran is composed in an erudite and complex form of Arabic prose and poetry<ref>Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew not.(Surah 96:1-5)</ref>. The Koran was not written down in a systematic fashion until a decade after Muhammad died, preferable transmission being through oral recitation. The Koran is considered by muslims to be the pure and holy word of God, uncreated and eternal. In Islamic theology the term uncreated is very important, as it implies that there is no author for the Koran, only the delivering of the word to Muhammad who delivered it to the Sahab and the Salaf (The Companions and the Pure), who delivered it to the scribe delegated to record it in the reign of the Caliph Uthman bin Affan.

==Origins==
Like Christianity and Judaism, Islam originated in the Middle East. Islam claims to trace its roots back to Abraham through his son Ishmael. Muslims do not believe that Muhammad was the founder of Islam, rather that he restored the original faith of Abraham and the prophets that followed as recorded in the lost books of the Tawrat and Injil.

Based upon this belief, the [[Bible]], both the [[Old Testament|Old]] and [[New Testament]]s, is believed to have become corrupted through the [[Bible translations|translations and misinterpretations]] accumulated over several millenia. The criticism of the [[Torah]] centers around the reconstruction of the existing Biblical text required after the "[[Babylon]]ian captivity". The criticism of the New Testament centers in the many disputed gnostic texts which contradict the orthodox biblical canon. Interestingly, Islamic jurisprudence accepts that the Injil was complete and whole up until the revelation of Muhammad. Therefore there is some inconsistency in the claims made against the New Testament. For more information, see [[The Bible versus the Qur'an|The Bible versus the Koran]].

==Today==
Islam is the world's second largest religion, with over 1.6 billion followers, and the fastest growing religion in America.<ref>[http://endoftheamericandream.com/archives/the-fastest-growing-religion-in-america-is-islam]</ref> This rapid growth is mainly due to conversions, high birth rates, and redefinitions of the term 'Muslim', just like with 'Christianity'. Conversions to 'Christianity' (from ''any'' faith or lack thereof) outnumber those to Islam, but cannot keep up with the birthrate discrepancy.<ref>[http://www.bible.ca/global-religion-statistics-world-christian-encyclopedia.htm World Christian Encyclopedia]</ref>
<ref>[http://www.orthodoxytoday.org/articles6/AlJazeerahAfrica.php Translation of AL-Jazeerah interview between Maher Abdallah and Shiekh Ahmed Katani]</ref>

[[Indonesia]] has the largest Muslim population in the world.

==Historical Background==
According to Islamic belief, in approximately 610 A.D., [[Muhammad]], a 40-year-old merchant of the Quraysh tribe in [[Mecca]], located in the Hijaz (now eastern [[Saudi Arabia]]), was commanded by the angel [[Gabriel]] (or Jibreel) to "recite" the message of Allah (The Muslim god). Gabriel said mankind had lost sight of Allah's previous messages to earlier prophets, [[Adam]], [[Noah]], [[Abraham]], [[Moses]], [[Solomon]], and [[Jesus]], among others, and that Muhammad was to spread Allah's message to all people so that mankind would know how to live, how to show respect for Allah, and how to prepare for the judgment day.
[[File:Islam750.jpg|right|thumb|Map of the expansion of Islam]]
The message to Muhammad was to be God's last and fullest revelation, a direct copy of the Umm Al Khitab, the mother of all books located in heaven next to God; Muhammad was the "seal of the prophets." Muhammad won some converts to Islam in his local area, but his [[monotheist]] preaching threatened to undermine the profitable [[polytheist]] pilgrim traffic supporting many Meccan merchants. In 622 A.D., the merchants drove Muhammad and his followers out of Mecca to the city of Yathrib (later renamed [[Medina]], or the city - as in the city of the prophet). This flight (hijra) from Mecca to Medina marks the beginning of the Muslim lunar calendar, and is celebrated each year in the Hajj, the pilgrimage to Mecca.

Muhammad's forces, composed of the sahaba (companions) from Mecca ,and the Ansar (allied tribes from Yathrib) started attacking the trade caravans going in and out of Mecca, cutting off its economic lifeline. After a series of battles between the Meccans and Muhammad's forces, Mecca finally accepted Muhammad's ultimatum to succumb and convert to Islam. The city welcomed the prophet back in 630. Muhammad died in 632.

Tribal elders in a traditional council called the "Shura" elected [[Abu Bakr]] to be Muhammad's successor, or [[Caliph]] (Khalifa). Abu Bakr united the tribes of the Arabian peninsula during his two years as head of the new faith. Upon his death, the elders elected [[Umar ibn al-Khattab]] the next Caliph. During Umar's ten year reign, Islam invaded and spread through conquest and negotiation into [[Egypt]], [[Syria]], [[Palestine]], [[Iraq]], and parts of [[Iran]]. Umar was assassinated by a Persian (modern day Iran) in 644, and was succeeded by [[Uthman ibn Affan]], who continued the invasions to spread Islam into [[North Africa]], [[Cyprus]], the rest of Iran, [[Afghanistan]], and parts of [[India]] and [[Pakistan]]. Over the next two centuries, Islamic armies continued to expanded Islam's empire into sub-Saharan Africa, [[Spain]], South-east and Central Asia, and [[Turkey]].

The Muslim armies conquered and superseded the ancient Sassanid and Byzantine empires which had ruled before. Within a generation of Muhammad's death Muslim armies occupied an empire stretching from the Nile river to the far off Iranian province of khorasan. Reasons for the rapid conquest are varied and obscure. The Arab armies were more akin to tribal war bands raiding and settling where and when they could. The Byzantine and Sassanid empires had been at war for centuries. The constant simmering conflict between Constantinople and Persia reached a climax in the early 7th century. The Sassanids conquered briefly Egypt and the Levant threatening the central Byzantine heartland of Anatolia. Under the military reforms of the emperor Heraclius, the Byzantine army consolidated and counter attacked, recapturing all that they had lost and capturing the Sassanian capital of Ctesiphon in 628.

This brief end of the Roman-Persian wars disrupted the frontier areas which had predicated their economies on raiding and mercenary activities. Two major areas in Arabia were directly affected. The Lackmid tribe and the Gassanid tribe both acted as mercenaries for the Persians and Romans. The official religion of both tribes analogically mirrored that of their overseers. Monophysite Christianity was common, particularly of the Jacobite sect. The death of Muhammad and the subsequent Ridda wars occupied these warrior tribes until the reign of Caliph Umar. Additionally, there was great religious unrest in the levant and Egypt. These areas resented the ruinous taxes and the harsh orthodoxy imposed by the emperor in Constantinople.

The same climate was present in the Sassanid realm with the rise of the dualism of the Manicheans. Under the Caliph Umar ,the Arab tribes which had concluded the infighting following the death of Muhammad were allowed to raid into the Byzantine and Sassanid fronteirs. The weakened state of both regimes from both military and economic exhaustion and religious unrest made them fertile picking grounds for the tribal warbands. The Arabs were chiefly successful in holding these areas in that they upheld a lightweight regime of low taxes based in the Islamic laws and distant government. Rather than employing an army of bureaucrats and nobility, the early Arab empire was more favorable towards maintaining the existing government structures under the leadership of Arab tribes. In this atmosphere it is hardly surprising to note the reports from both Muslim and Christian sources of peaceful capitulation and invitation of the invading forces.

[[File:Madina Haram at evening .jpg|center|800px|thumb|Al-Masjid al-Nabawi (the Mosque of the Prophet) in [[Medina]], [[Saudi Arabia]], the site of [[Muhammad|Muhammad's]] tomb.]]

==Divisions within Islam==
Uthman was assassinated in 656 A.D. by soldiers who then installed Ali ibn Abu Talib, Muhammad's son-in-law, as [[Caliph]]. Ali's followers believed Muhammad had chosen Ali to be Muhammad's heir, and had disagreed with the selections of Abu Bakr, Umar, and Uthman as Caliphs. Ali's claim to the position was challenged by Muawiyah, a kinsman of the murdered Uthman. Five years later, Ali was assassinated by Kharjites, religious dissidents who broke away from the main body of Muslims because they rejected Ali's accepting arbitration to resolve his leadership dispute with Muawiyah. Ali's supporters, or the Shiah al-Ali (or Shiat Ali, partisans of Ali) believed that Ali was the true Caliph and was, in part, divinely inspired. Ali's sons, Hassan and Husayn followed as [[Shia]] Caliphs, Hassan dying in 669 or 670 A.D., possibly by poisoning, and Husayn slain by soldiers of his rival, the [[Sunni]] Caliph Yazid, in 680 A.D.

The Shia Muslim community has divided further as followers coalesced around several of Ali's descendants or successors, called [[Imam]]s. The "twelvers," predominant in Iran, believe the twelfth Imam is in hiding and will reveal himself just before judgement day. Ismailis rejected the seventh Imam and practice a spirituality that seeks hidden meaning in scripture. Ismailis ruled much of [[North Africa]] as the [[Fatimid Dynasty]] of [[Egypt]] in the tenth through the twelfth centuries, and today are found primarily in [[Pakistan]], [[Afghanistan]], and [[India]]. The Sunni majority reject the premise that men can be divine, including Muhammad, Ali, or Jesus, and did not accept any of the Imams who followed Ali. Sunnis remain more committed to traditions and less inclined to accept Shia mysticism. Today, about 15% of the world's Muslims are Shia and 85% are orthodox Sunni.

There are other factions within Islam. Sufis, a name possibly derived from the wool garments they wear, developed around mystical practices and trance-induced revelations. Sufis are found today in [[Turkey]], [[Syria]], and parts of [[Africa]]. Other movements have taken reform tracks, such as the Unitarians of [[Saudi Arabia]], also called [[Wahhabi]]s after their 18th century reformist founder Muhammad ibn Abd al-Wahhab. The conservative Wahhabis are found today in Saudi Arabia and [[Qatar]]. Today the Wahhabi line has a tendency to produce extremists, such as [[Osama Bin Laden]]. Some critics would argue that the [[Taliban]] of Afghanistan took conservative reform to an extreme. Other sects or break-away groups include, among others, the Alawis found in Syria and Turkey, the [[Druze]] in Lebanon, Syria, Jordan, and Israel, the Ibadhis (Kharjites) in Oman and Africa, the Ahmadiya of Pakistan, and the Zaydis of Yemen.

==Religious Guidance==
During his lifetime, Muhammad's companions learned and later transcribed the verses (surrahs) of the Koran as Muhammad spoke them. In Islam, the teachings of Mohammed were believed to be direct divine revelation from God.

The third Caliph, Uthman, collected and codified the various versions of the surrahs into one written Koran that became the standard Arabic text used by the world's Muslims today. The Koran is longer than the Bible and written in general order of longest chapters to shortest rather than in any order of when they were spoken, sometimes making the work appear to be confusing. In all there are 114 chapters. Most of the later recorded sayings of Mohammed, which were also more warlike, actually appear earlier in the text. Present-day Muslims look first to the Koran as a guide to life, then to the [[Sunnah]], or the way of the Prophet (his life as an example for others) as recorded by his early companions, and then to the [[Hadith]], a collection of the Prophet's sayings, comments, advice, and descriptions.

Frequently, Muslims disagreed over how to interpret certain passages in the Qur'an, the Sunnah, or the Hadith in their search for the ideal life and perfect path to heaven. From these interpretations Sunni Muslims developed four schools of law, or interpretations of law, named after their founders or early leaders: the Hanbali, considered the most strict school and predominant today in Saudi Arabia; Shafi, the school of widest acceptance, found in Egypt, parts of Palestine-Syria, south Arabia, and the Far East; Maliki, prevalent in North Africa, Sudan, and Nigeria; and Hanafi, considered the most moderate school, predominant in Ottoman Turkey and today found primarily on the Levant and Indian subcontinent. Frequently, Muslim countries have two separate legal systems, one for civil, criminal, or commercial law, and a second, and separate, system for religious law. Religious courts and their judges (qadis) might handle issues dealing with marriage, divorce, child custody, inheritance, religious education, charitable or religious property (Waqf), or family matters. Among Middle Eastern countries, Iraq, Israel, Jordan, Oman, Qatar, Saudi Arabia, Syria, the United Arab Emirates, and Yemen have Shariah courts serving alongside their secular courts or have adopted [[Sharia]]h (Islamic law) as the basis of their legal systems.

====Clergy====
Sunni Islam does not have a priesthood or clerical hierarchy to conduct religious services or interpret scripture, but it does have prayer leaders, called Imams, and religious scholars, called Ulama, who often are educated men familiar with the Koran and able to offer commentaries on Koranic verses. Sunni Muslims also respect the teachings and interpretations of scholars, judges, and academics who may interpret laws, write treatises on Sharia (religious law) or Hadith, and issue Fatwas, religious declarations intended to enlighten or guide Muslims.

Shia Islam has a hierarchy that resembles a priesthood. Mullahs are prayer leaders, but usually do not interpret religious law. Mujtahids are religious scholars who may interpret law or passages from the Koran or Hadith. The lower order of Mujtahids are called Hojjatolislam. Ayat Allah (literally sign of God, also Ayatollah) is a higher order of Mujtahid who may issue Fatwas, or religious edicts, in addition to leading Islamic schools, interpreting religious law and the Koran, and offering sermons or discourses on proper Islamic behavior.

===Five Pillars of Islam===
*'''Shahadah (Profession of Faith)''' -The Shahadah is the Muslim profession of faith. 'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh, a loose English translation reads "''There is none worthy of worship except God, and [[Muhammad]] is the messenger of God''" This testament can be seen as the foundation of all of the other tenets of Islam.

*'''[[Salat]] (Ritual Prayer)''' -All Muslims are required to Pray to God five times each day while facing [[Mecca]].

*'''Zakat (Charity)''' Able Muslims must donate to the poor based on the wealth one has accumulated. In current usage it is interpreted as 2.5% of the value of most valuables and savings held for a full [[lunar year]].

*'''Sawm (Fasting)''' All able-bodied Muslims (children, pregnant women, the elderly, and the ill are exempt) must fast during daylight hours during the daylight hours of the entire month of [[Ramadan]]. According to Muslims, this purifies the body and soul. Some Muslim sects allow military, police and emergency services personnel to receive an exemption from fasting from an imam, on the grounds that their work supports the community or national good.

*'''Hajj (Pilgrimage)''' All able-bodied Muslims must make a pilgrimage to Mecca at least once in their lives.

==Other Aspects of Islam==
====Jihad====
Jihad is the "effort" or "struggle" each Muslim faces in the everyday trials of life, such as the effort to get better grades in school, or the striving to achieve better results from a job, or the struggle to avoid sinful temptations. Jihad also can be applied to warfare; participating in jihad in Allah's cause was the third most important good deed listed in the Hadith, after prayer and honoring one's parents. Jihad often was a rallying cry for the military spread of Islam in the seventh through tenth centuries against non-Muslims.

====Osama bin Laden and Fundamentalists====
[[Osama bin Laden]], a follower of a particular brand of Islam popular in Saudi Arabia, has stated that Islam is at war with the United States and its allies. Some observers maintain that the number of Islam fundamentalists is growing and poses a threat to the West.<ref>{{cite news|url=http://www.danielpipes.org/255/islamic-fundamentalists-are-the-new-big-threat-to-the-west|title=Islamic Fundamentalists are the New Big Threat to the West|author=Daniel Pipes|newspaper=Philadelphia Inquirer|date=Sept 16, 1994}}</ref><ref>{{cite news|url=http://www.city-journal.org/html/rev2006-06-04td.html|title=All or Nothing: The quest for a moderate Islam may be futile.|date=June 4 2006|author=Theodore Dalrymple|newspaper=Cite Journal}}</ref> But other observers differentiate between conservative "fundamentalists" and the "extremists" who follow murderers such as bin Laden or other terrorists.<ref>{{cite news|url=http://townhall.com/columnists/dineshdsouza/2008/09/15/who_speaks_for_islam/page/full/|title=Who Speaks For Islam|author=Dinesh D'Souza|newspaper=Townhall|date=Sept 15, 2009}}</ref> In several major Islamic nations, bin Laden had the support of the majority of people in the early years after the 9/11 attacks. As he lost battles with the West and started to target fellow Muslims his popularity waned.<ref>{{cite web|url=http://www.pewglobal.org/2012/04/30/on-anniversary-of-bin-ladens-death-little-backing-of-al-qaeda/|title=On Anniversary of bin Laden’s Death, Little Backing of al Qaeda|date=April 30, 2012|publisher=Pew Research Center}}</ref>

====People of the Book====
Christians and Jews are called "people of the Book" in the Koran and are considered earlier forerunners to Islam and viewed as brothers as long as they pay an extra tax when under Islamic rule. Islam, tracing its roots back to Abraham through his son Ishmael instead of Isaac as the Jews did, believes that they are the descendants of God's promise. Islam believes that both the Old and New Testament were corrupted and corrected by the Koran, but there is still an earlier link between the three religions. The view of Jews and Christians varied within different parts of the Koran and Islamic history. Much of current Islamic culture, even in places that were once very tolerant such as Egypt, has seen an upsurge in persecution and violence against Christians and Jews.

====Women in Islam====
[[File:Muslim girls at Istiqlal Mosque Jakarta Indonesia.jpg|left|thumb|240px|Muslim girls at Istiqlal [[Mosque]], Jakarta.]]
In pre-Islamic times women's rights were defined by tribal laws which differed amongst the tribes. Some women had absolute equity and the ability to hold power, while some women were treated worse than chattel; bride prices, unlimited polygamy, and female infanticide were a common theme. [[Sharia law|Islamic law]] offered a path for which Muslim men could regulate women in a legal system based on Muslim principles of jurisprudence on the Arabian peninsula. Treated merely as individual sex objects, women were granted very limited rights but as distinct legal individuals; forced to marry who their parents tell them to, women are required not to directly object in order for the marriage contract to have some form of validity.

Unlike the pre-Islamic times where unlimited polygamy occurred, [[Sharia law]] limits [[polygamy]] to a maximum of four wives at any one time, though the use of "temporary" marriage in effect rendered this restriction meaningless. Once married, only men are entitled to divorce any time they please. The reality of traditional Sharia law as applied in the modern era has shocked the modern conscience.<ref>Linda Rae Bennett, ''Women, Islam and Modernity'' (2005)</ref> These restrictions on women were put into place over a thousand years ago, and there has been little progress since. Women are still not allowed to drive a [[car]], they cannot ride [[bicycle]]s, are unable to [[vote]], have been prohibited from traveling abroad without permission, and they can't use public facilities when men are present.

[[File:Sharia.jpg|right|thumb|220px|Muslim woman tortured under Sharia law.]]
Women in Islam are treated as inferiors to men in almost every regard. In [[Sharia]], the testimony of one man equals that of five women. Women are required to cover the head and body in public, by wearing the hijab. Hijab is applied in different ways: a small scarf around the head and western street clothes may be acceptable in Cairo or Damascus but a full length opaque [[Burqa]] was enforced in Taliban Afghanistan. As of 2008, [[Saudi Arabia]], [[Iran]], and [[Pakistan]] are the most significant Middle Eastern countries where the government requires women to wear some form of restrictive garb, though cultural pressure in most Islamic countries offers women little choice but to submit to the dictat of hijab. Women who disgrace their family are put to death in "[[honor killing]]s"; buried halfway or sometimes up to their neck so they cannot run, women, who are in most cases victims, are stoned to death.

=====Islamic dress is a regular grounds for conflict in multicultural education=====

Treatment of women varies widely by country. In the Islamic state of Saudi Arabia women are forbidden from driving a car, traveling in public without their husband or a male family member as an escort, leaving their home without wearing Islamic dress, working or voting. Though not formally forbidden from owning property, they have no way of obtaining this as work is forbidden and only males are permitted to inherit - should a man die, his brothers, sons and father will all inherit before his wife. These restrictions are part of Sharia law and enforced by the police and a special Islamic office. Pakistan has similar restrictions, but to a lesser extent. In contrast, [[Turkey]] has a majority Muslim population and yet grants women some rights similar to those of men including property ownership, employment, and education to university level.

Muslim apologists suggest the extremely repressive policies of countries such as Saudi Arabia and Pakistan are cultural rather than religious, though these are the countries were traditional Islam is strongest. They point to the more moderate Islam practiced in Turkey as a demonstration that Islam and womens' rights are compatible, ignoring the efforts of traditionalists in Turkey to end the few freedoms women were granted by men.

Muslim women's status is controversial. Whilst Muslim men control and oppress Muslim women by compelling them to remain hidden behind the veil, sequestered in the home, and ignorant of the world by denying them access to education and worldly opportunities, Islamic apologists defend some practices. These men claim that many of the restrictions on women, such as the veil, are cultural traditions that pre-date Islam and are intended to protect women from predatory men. Unfortunately, such Muslim men ignore the fact that if a predatory man or group of rapists were to sexually assault a Muslim woman in Islam, she would be punished under Sharia law for "allowing" such an act to occur, and she would likely receive hundreds of lashes and years of jail time; the predatory man or men commonly go unpunished.

====Mecca, Medina, and Jerusalem====
Muhammad's home city of Mecca was the site of his earliest preaching and conversions, and is the location of the Kaaba, traditionally held to be the foundation stone of the first mosque built by Adam and later restored by Abraham, and now the focus of the annual pilgrimage (hajj). Some historians suggest that the Kaaba, a black stone probably meteoric in origin, was venerated by pre-Islamic polytheistic religions.

At first, Jerusalem was Islam's holy city and the focus of prayers, but Mecca became the center of Islam after Muhammad's return in 630. Medina, because of its early association with Muhammad and as the site of Muhammad's tomb, is second in importance to Mecca. Jerusalem is revered by Muslims as the site of Solomon's temple, Abraham's near sacrifice of his son Ishmael, and the scene of Muhammad's miraculous midnight journey, the latter two now enshrined in the [[Dome of the Rock]] mosque. According to the Koran (Surrah 17:1, Isra) and Hadith, Muhammad and Gabriel were taken on winged mules from Mecca to Jerusalem, where they ascended through the seven heavens to the presence of Allah. During the visit, Muhammad learned, among other points, that Muslims were to pray five times each day and to honor Abraham, Moses, Jesus, and the other prophets.

====Abortion====
Muslims see [[abortion]] as ''haram'' (forbidden), but accept it if the life of mother is at risk.<ref>http://www.bbc.co.uk/religion/religions/islam/islamethics/abortion_1.shtml</ref>

====Restrictions====
Observant Muslims are not supposed to eat pork and in general do not have dogs as pets; both swine and canines are considered unclean. Muslims can have dogs for safety. Muslims are prohibited from drinking alcoholic beverages, gambling, and from collecting interest on financial transactions.

===Female Genital Mutilation and Honour Killings===
FGM (also known as female circumcision) is mentioned in Hadith as an "honorable" condition for a woman, and act to carry out. It is a pre-Islamic tradition in parts of sub-Saharan Africa and the Arab world, though not in Coptic Egypt as some Islamic apologists claim. Female circumcision is not called for nor is it supported by the Koran.

Another pagan practice practice continued in Islamic countries is [[honor killing]], in which a brother, father, or uncle "restores" or "defends" a family's honor by killing the sister, daughter, or niece that "dishonored" the family through supposedly, "promiscuous" behaviour. This "promiscuous" activity often includes women from Islamic societies living in the West aspiring to a more open lifestyle. The "honor killing" is more ancient, and pagan in origin, but tolerated and practised more or less openly in some Muslim societies.

Some apologists might try to throw this away by putting down this verse:

<blockquote>
'Because of that, We decreed...that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.' -5:32. [http://quran.com/5/32].
</blockquote>

Notice the ellipses between decreed and that? I hope you did, and if you followed the link you would know that this was decreed to the Children of Israel, who would be the Jews. Now, how could this be a defense against honor killing in Islamic countries if this wasn't even given to Muslims? The answer lies in the very next verse:

<blockquote>
'Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment, Except for those who return [repenting] before you apprehend them. And know that Allah is Forgiving and Merciful.' (5:33-34) [http://quran.com/5/33] [http://quran.com/5/34]
</blockquote>

So what we get from that, unlike the Jews where it is a blessing not to kill, for Muslims, it is a deed for Allah to kill those who have caused corruption. Among these that cause corruption could be your daughter, sister, or wife who is not wearing the headscarf, praying five times a day, not fasting in Ramadan, becoming too Westernized, et cetera, and thus honor killing would be justified. Of course if you look at the next verse, it says that you should be merciful to those who have repented -before you apprehend them. This implies that they will be terrorized, and then there self-preservation instinct will kick in and they will repent. But what about those who don't? What if your female relative doesn't believe that the headscarf is necessary while you do? And what if she still believes the same way after you apprehend her? You follow 5:33. As Muhammed himself proclaimed:

<blockquote>
I have been made victorious with terror.'
-Bukhari 4.52.220 [http://www.quranexplorer.com/Hadith/English/Hadith/bukhari/004.052.220.html].
</blockquote>

==Islam and Christianity==
''See also: [[Dhimma]]'' 
While Muslims do not believe Jesus to be the Son of God or in the Resurrection, they consider Him and His mother to be of God's most important prophets (Marian and Isa) otherwise known as Mary and Jesus. However, the Koran warns against worshipping Jesus, Muhammad, and other humans for fear of [[idolatry]].<ref>[http://www.ccg.org/_domain/ccg.org/Islam/Islam.htm Christian Churches of God Articles on Islam], March 10, 2007</ref>

The Koran states that non-believers will be punished, though the nature of the punishment is not specified (same as similar statements in the Bible and the Torah):

{{cquote|Surely, disbelievers are those who said:
'Allah is the third of the three (in a Trinity).' But there is no god but One, Allah.
And if they cease not from what they say, verily, a painful torment will befall the disbelievers among them.

Will they not repent to Allah and ask His Forgiveness? For Allah is Oft Forgiving, Most Merciful.

The Messiah , son of Mary, was no more than a Messenger; many were the Messengers that passed away before him. His mother was a Siddiqah (i.e. she believed in the words of God and His Books ).
They both used to eat food (as any other human eat).
Look how We make the signs clear to them, yet look how they are deluded away (from the truth)."
}}
::(Koran 5:73-75)

However, Islam does recognize Christians and Jews as "people of the book" since both refer to one God only, and recognize Abraham (Ibrahim in Arabic) as a founding prophet.

==Sharia==
[[Image:StarCresent.png|thumb|right|220px|The Star and Crescent is a symbol of Islam. It is featured in the national flag of [[Algeria]], [[Azerbaijan]], [[Malaysia]], [[Tunisia]], [[Mauritania]], [[Pakistan]], and [[Turkey]], amongst others]]
[[Sharia]] is the body of Islamic law. The term means "way" or "path"; it is the legal framework within which public and some private aspects of life are regulated for those living in a legal system based on Muslim principles of jurisprudence. It is not actually part of the canonical Koran; that is to say, it is not believed to be the direct word of God by Muslims, but rather the interpretation of it.

Sharia deals with many aspects of day-to-day life, including politics, economics, banking, business law, contract law, sexuality, marriage, divorce, and social issues. Most Islamic scholars regard Sharia as the body of precedent and legal theory established during the early stages of the Islamic Empire, though a few scholars also believe contemporary legal cases can and should shape the law, though such thinkers may be subject to ridicule and even threats from Islamists.

Sharia law proscribes often brutal punishments for acts, that, in the western world, are relatively minor. For example, under sharia law, converting from Islam is punishable by death,<ref>[http://www.ntpi.org/html/whyoppose.html]</ref> whilst women found guilty of adultery is punishable by stoning to death, which often includes many rape victims, as Sharia courts often regard a rape victim as guilty of adultery unless she can provide four witnesses to the act of rape.<ref>http://news.bbc.co.uk/1/hi/world/south_asia/6148590.stm</ref> In cases involving the death penalty of corporal punishment, methods of carrying out the punishment are often barbaric, and include public beheading, chopping off of the hand, and flogging.<ref>http://saudiwoman.wordpress.com/2009/08/25/punishment-in-saudi-arabia/</ref> Many Islamist groups have been attempting to have Shariah courts set up in European countries, initially to rule over civil cases between Muslims in Europe.<ref>http://www.foxnews.com/story/0,2933,422661,00.html</ref>

==Terminology==
Additional archaic terms for Muslims include, but are not limited to, "Hagarene" and "Saracen." The term Hagarene was more common in post-crusade Europe as it made specific reference to the biblical mother of Ishmael. Ishmael in the Muslim faith plays an analogous theological role to Isaac. Muslims do not use it today to avoid confusing worship of [[Muhammad]] with worship of [[Allah]]<ref>Schimmel, (1992)</ref>

==Ex-Muslims==
[[Michelle Malkin]] highlights a group of Ex-Muslims hoping to change the terms of debate about Islam in Europe. Maryam Namazie, the head of the British group said "Too many things in the media and government policies have been geared to pandering to the political Islamic movements and Islamic organizations." <ref> [http://michellemalkin.com/2007/06/20/ex-muslims-stand-up-in-britain/ Ex-Muslims stand up in Britain]</ref> Ex-Muslims include Ibn Warraq, Wafa Sultan, Ayaan Hirsi Ali, Mark A. Gabriel, Walid Shoebat, and Mosab Hassan Yousef.

==Critics==
Most contemporary critics of Islam are either atheists or nominally religious: [[Ibn Warraq]] (author), [[Wafa Sultan]] (psychiatrist), [[Ayaan Hirsi Ali]] (author), [[Hugh Fitzgerald]] (of JihadWatch), [[Oriana Fallaci]] (author), [[Geert Wilders]] (politician), [[Sam Harris]] (author), [[Pamela Geller]] (blogger), [[Bill Maher]] (comedian) and the crowd at the Ayn Rand Institute. The notable exception is [[Robert Spencer]], who while a devout Catholic, criticizes Islam as a political ideology. Political critics include [[Herman Cain]], [[Rick Santorum]]<ref>{{cite news|url=http://www.news-press.com/article/20130323/NEWS0119/303230016/Santorum-delivers-warning-about-radical-Islam-during-Naples-appearance|title=Santorum delivers warning about radical Islam during Naples appearance|date=March 23, 2013|newspaper=Fort Meyers News Press|author=Lindsay Downey}}</ref>, [[David Horowitz]] (author) and [[Pat Robertson]] (preacher). Neither [[Ronald Reagan]] (who help mujahideen fight atheistic communists) nor [[George W. Bush]] (“Islam means peace”) saw Islam as the problem. Commentators note that the conservative response to fundamental Islam is a far cry from the complete and unequivocal condemnation of Communism during the heyday of the Cold War.<ref>{{cite web|url=http://www.liberty-and-culture.com/conservatives.html|title=The Conservative Response to the Islamic Threat.|author=Jason Pappas|date=Sept 5, 2004}}</ref> Dinesh D’Souza argues that Muslims are God-fearing conservatives.<ref>{{cite book|author=Dinesh D’Souza|title=The Enemy At Home|year=2007|publisher= Doubleday}}</ref>

<ref>''Some of the text for this article was taken from "Islam: A Primer", Congressional Research Service Report for Congress (2003), a work in the public domain'' [http://www.history.navy.mil/library/online/islam.htm#back] </ref>

== Atheism vs. Islam ==

See also: [[Atheism vs. Islam]] and [[Secular Europe]]
[[File:Europe pol 2004.jpg|thumbnail|right|325px|In 2014, the Pew Research Forum indicated that [[Europe]] will go from 11% of the world's population to 7% of the world's population by 2050.<ref>[http://www.pewresearch.org/fact-tank/2014/02/03/10-projections-for-the-global-population-in-2050/ 10 projections for the global population in 2050] By Rakesh Kochhar, Pew Research Forum, February 3, 2014</ref>]]
From a global perspective, [[Europe]] is more secular/[[Atheism|atheistic]] than the rest of the world although it does have a considerable amount of religious immigrants who have higher birth rates (see: [[Secular Europe]] and [[Atheist population|Atheist population]] and [[Global atheism]]).

=== Future of Islam in Europe and the desecularization of Europe ===

In April of 2010, Eric Kaufmann indicated concerning the future of Islam in Europe:
{{cquote|I address this in some detail in the book, as well is in a [http://www.prospectmagazine.co.uk/features/europes-muslim-future recent article in the April issue of Prospect magazine] here in Britain. The short answer is that I don’t foresee a Muslim-majority Europe in this century or in the next. Why? Mainly because [[Islam|Muslim]] birthrates are plunging both in Europe and the Muslim world. Already, Iran, Tunisia, Turkey, Azerbaijan and several other Muslim countries have replacement-level fertility or below. In the UK, Bangladeshi and Pakistani fertility has halved in a generation and is now under 3 children per woman. This means their long-term growth will begin to tail off. The other part of the equation is the rise of non-Muslim immigrant groups (African and West Indian Christians, Hindus, Buddhists and other Eastern faiths) who are also increasing and therefore making Europe more plural and, in the process, rendering it harder for Muslims to increase their share of the population.

That said, Muslim membership retention and in-group marriage is exceptionally high (over 90 per cent) and they are a much younger population than the host society. So they are on course for steady growth. My colleagues and I expect their fertility to fall to host levels by 2030, but they will still make up 5-15 per cent of most West European countries by 2050 and 10-25 per cent by 2100. This is a major change from the 2-6 per cent levels of today<ref>[http://www.mercatornet.com/articles/view/shall_the_religious_inherit_the_earth/#sthash.nE0JGi2Y.dpuf ''Shall the religious inherit the earth?''], 2010 Interview with [[Eric Kaufmann] by MercatorNet</ref>}}
Due to the growing number of Muslims moving into secular Europe/[[Western World]] and the ideological differences between the [[atheist worldview]] and the Islamic religion, there has been growing tension between [[atheism|atheists]]/secularists and Muslims - particularly between [[Militant atheism|militant atheists]] and militant Islamacists.

The [[New Atheism|New Atheists]] [[Richard Dawkins]], [[Sam Harris]] and the late [[Christopher Hitchens]] have received multiple accusations of engaging in [[Islamophobia|Islamophobic]] behavior.<ref>
*[http://www.salon.com/2013/03/30/dawkins_harris_hitchens_new_atheists_flirt_with_islamophobia/ Dawkins, Harris, Hitchens: New Atheists flirt with Islamophobia] by Nathan Lean, ''Salon'', March 30, 2013
*[http://www.theguardian.com/commentisfree/2013/apr/03/sam-harris-muslim-animus Sam Harris, the New Atheists, and anti-Muslim animus] by Glenn Greenwald, ''The Guardian'', April 3, 2013</ref> On the other hand, defenders of atheist criticisms of Islam/Muslims indicated that New Atheists should be able to criticize Islam without being accused of Islamophobia.<ref>[http://www.newstatesman.com/religion/2013/04/new-atheism-should-be-able-criticise-islam-without-being-accused-islamophobia New Atheism should be able to criticise Islam without being accused of Islamophobia] by Andrew Zak Williams, ''New Statesman'', Published 19 April, 2013</ref>

For more information, please see:

*[[Atheism vs. Islam]]

*[[Atheism vs. Christianity]]

== See also ==
[[Image:Africa islam 87.jpg|thumb|Islam in Africa]]
*[[Arab American]]
*[[Islamic republic]]
*[[Islamophobia]]
*[[Qur'an]]
*[[Jihadism]], an extremist, take on Islam
*[[Ramadan]]
*[[In the midst of a Maelstrom: the Holy Spirit and silence: an essay]] encounter of Israeli Messianic Jew and Egyptian Muslim in Alexandria
*[[List of countries by number of Muslims]]
*[[Undercover Muslim]]
*[[Islamic worldviews]]
*[[Islamophilia]]
*[[Judaism and Islam]]

==Further reading==
* Armour, Rollin. ''Islam, Christianity, and the West: A Troubled History'' (2002) [http://www.amazon.com/Islam-Christianity-West-Troubled-History/dp/1570754071/ref=sr_1_32?ie=UTF8&s=books&qid=1259342713&sr=1-32 excerpt and text search]
* Armstrong, Karen. ''Islam: A Short History'' (2002) [http://www.amazon.com/Islam-History-Modern-Library-Chronicles/dp/081296618X/ref=sr_1_1?ie=UTF8&s=books&qid=1259342302&sr=1-1 excerpt and text search]
* Berkey, Jonathan P. ''The Formation of Islam: Religion and Society in the Near East, 600-1800'' (2002) [http://www.amazon.com/Formation-Islam-Religion-Society-600-1800/dp/0521588138/ref=sr_1_27?ie=UTF8&s=books&qid=1259342713&sr=1-27 excerpt and text search]
* Campo, Juan Eduardo. ''Encyclopedia of Islam'' (2009), basic introduction
* Esposito, John J. ''The Oxford History of Islam'' (2000) [http://www.amazon.com/Oxford-History-Islam-John-Esposito/dp/0195107993/ref=sr_1_6?ie=UTF8&s=books&qid=1259342302&sr=1-6 excerpt and text search]
* Glasse, Cyril. ''The New Encyclopedia of Islam'' ( 2nd ed. 2008)
* Lewis, Bernard. ''Islam in History: Ideas, People, and Events in the Middle East'' (2001), by leading conservative historian [http://www.amazon.com/Islam-History-People-Events-Middle/dp/0812695186/ref=sr_1_15?ie=UTF8&s=books&qid=1259342525&sr=1-15 excerpt and text search]
* Martin, Richard C. et al. ''Encyclopedia of Islam & the Muslim World'' (2003), more advanced
* Newby, Gordon. ''A Concise Encyclopedia of Islam'' (2002) [http://www.amazon.com/Concise-Encyclopedia-Islam-Gordon-Newby/dp/1851682953/ref=sr_1_2?ie=UTF8&s=books&qid=1259342942&sr=1-2 excerpt and text search]
* Robinson, Chase F. ed. ''The New Cambridge History of Islam'' (Volume 1) (2009), summarizes advanced scholarship
* Ruthven, Malise, and Azim Nanji. ''Historical Atlas of Islam'' (2004)
* Schimmel, Annemarie. ''Islam: An Introduction''. (1992)
* Sonn, Tamara and Mary Williamsburg. ''A Brief History of Islam'' (2004) [http://www.amazon.com/Brief-History-Blackwell-Histories-Religion/dp/1405109009/ref=sr_1_12?ie=UTF8&s=books&qid=1259342302&sr=1-12 excerpt and text search]
* Wheatcroft, Andrew. ''Infidels: A History of the Conflict Between Christendom and Islam'' (2005) [http://www.amazon.com/Infidels-History-Conflict-Between-Christendom/dp/0812972392/ref=sr_1_13?ie=UTF8&s=books&qid=1259342525&sr=1-13 excerpt and text search]

==External links==
*[http://muslim-canada.org/islam_christianity.html Islam and Christianity] - excellent article comparing and contrasting the two.
*[http://www.usc.edu/dept/MSA/quran/ Qur'an online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/ Sahih Bukhari (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/ Sahih Muslim (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/ Sunan Abu-Dawud (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muwatta/ Malik's Muwatta (Hadith collection) online in English]
* Congressional Research Service, "Islam: A Primer", Report for Congress (2003), a work in the public domain and the source of part of this article [http://www.history.navy.mil/library/online/islam.htm#back]
*[http://www.creativeminorityreport.com/2011/01/islamists-torch-pope-in-effigy-again.html Islamists Torch Pope in Effigy, Again]
*[http://www.tribecatrib.com/news/2010/december/849_kind-strangers.html Muslims Saving Jews During World War II.] By Shane Dixon Kavanaugh.
*[http://differencesbetween.com/islam-and-muslim/ Difference Between Islam and Muslim]
*[http://bertschlossberg.blogspot.com/ A Turkish Delight: they think so in Israel too!]
*[http://bertschlossberg.blogspot.com/ Turkey's Islamic scholar, Rabbi Meir Lau, and Cain speechless before Abel]

==References==
{{reflist|2}}

[[Category:Muslims]]
[[Category:Islam]]

Gospel of Luke

2016-01-06T03:24:36Z

Mxu1: removed bias and opinions

The '''Gospel of Luke''' is the 3rd book in the [[New Testament]] coming after the Gospels of [[Gospel of Matthew|Matthew]] and [[Gospel of Mark|Mark]] and before the [[Gospel of John]] It tells the story of the life of Jesus, being written to Theophilus. Luke does not claim to be an eyewitness, but instead one who has "carefully investigated everything from the beginning" (Luke 1:3) and now wants to "write an orderly account" so that Theophilus would "know the certainty of the things" he had been taught. (Luke 1:3-4) The author Luke was a [[Gentile]], as confirmed by [[Paul]] at [[Colossians]] 4:11,14.

The Gospel of Luke was written in [[Greek]]. Only this Gospel tells the parables of the [[Good Samaritan]] and the [[Prodigal Son]], and Luke recounts them with exquisite, emotional detail. Only the Gospel of Luke recounts with literary skill the meeting of the risen [[Lord]] with the two men walking on their way to Emmaus, whose "eyes were kept from recognizing him."<ref>Luke 24:13-35.</ref>

Luke may have been inspired by the [[Epistles to the Hebrews]], and which some of Luke's writings (especially parts of the [[Acts of the Apostles]]) appear to imitate in style and word choice. Luke is considered one of the [[Synoptic Gospels]] and Luke is generally considered to have borrowed from Mark as one of his sources as did Matthew. It is unknown if Matthew or Luke borrowed from each other or which came first.

==Authorship==
[[Image:Gospel of Luke in Arab.gif|thumb|This tenth-century Egyptian codex was donated to Pope Eugenius IV by the Coptic delegates at the Council of Ferrara-Florence. Translated from a Coptic original, it is one of the earliest Arabic versions of any part of the New Testament, none of which can be dated before the late eighth or ninth centuries.]]
'''The Gospel of Luke''' does not name its author, but as a companion volume to the [[book of Acts]], it can be inferred by the use of "we" when describing part of Paul's journeys that the author traveled with Paul and [[Luke]], the doctor, becomes the most likely candidate. The extremely sophisticated Greek of Luke also argues for a man who was very educated as does his attention to detail and the medical language in use matches that of other ancient Greek doctors. The ancient church father [[Irenaeus]] ascribed the work to Luke as does the [[Muratorian Canon]]. It is also mentioned by [[Clemente of Alexandria]].

==Place of Writing==
Based on the descriptions of places in Palestine, it is generally assumed that the reader was unfamiliar with that land. It's not known where Luke was written, but it is assumed it is outside of [[Palestine]] and to an audience that is non-Jewish.

==Date==
Luke is generally believed to have been written in the 70's or 80's, but it is also possible it was written in the late 50's or early 60's based upon the abrupt ending in Acts. Therefore, Luke wouldn't have known Jesus firsthand, and like the children's game "Telephone", rumors of Jesus' actions and words would have been heavily distorted decades after his death.

== See also ==
*[[Luke and the Census]]
*[[Gospel of Luke (Translated)]]

{{New Testament Books}}

== References ==

<references/>
[[Category:New Testament Books| nt3]]
[[Category:Gospels| nt3]]

Gospel of Luke

2016-01-06T03:22:21Z

Mxu1:

The '''Gospel of Luke''' is the 3rd book in the [[New Testament]] coming after the Gospels of [[Gospel of Matthew|Matthew]] and [[Gospel of Mark|Mark]] and before the [[Gospel of John]], and is widely considered one of the most beautiful books of its length written. It tells the story of the life of Jesus, being written to Theophilus. Luke does not claim to be an eyewitness, but instead one who has "carefully investigated everything from the beginning" (Luke 1:3) and now wants to "write an orderly account" so that Theophilus would "know the certainty of the things" he had been taught. (Luke 1:3-4) The author Luke was a [[Gentile]], as confirmed by [[Paul]] at [[Colossians]] 4:11,14.

The Gospel of Luke was written in flawless [[Greek]] and has been called "the most beautiful book ever written."<ref>See, e.g., [[NRSV]] Study Bible at 1502.</ref> Only this Gospel tells the parables of the [[Good Samaritan]] and the [[Prodigal Son]], and Luke recounts them with exquisite, emotional detail. Only the Gospel of Luke recounts with literary skill the meeting of the risen [[Lord]] with the two men walking on their way to Emmaus, whose "eyes were kept from recognizing him."<ref>Luke 24:13-35.</ref>

Luke may have been inspired by the [[Epistles to the Hebrews]], which is perhaps the best-written Greek work in all of history, and which some of Luke's writings (especially parts of the [[Acts of the Apostles]]) appear to imitate in style and word choice. Luke is considered one of the [[Synoptic Gospels]] and Luke is generally considered to have borrowed from Mark as one of his sources as did Matthew. It is unknown if Matthew or Luke borrowed from each other or which came first.

==Authorship==
[[Image:Gospel of Luke in Arab.gif|thumb|This tenth-century Egyptian codex was donated to Pope Eugenius IV by the Coptic delegates at the Council of Ferrara-Florence. Translated from a Coptic original, it is one of the earliest Arabic versions of any part of the New Testament, none of which can be dated before the late eighth or ninth centuries.]]
'''The Gospel of Luke''' does not name its author, but as a companion volume to the [[book of Acts]], it can be inferred by the use of "we" when describing part of Paul's journeys that the author traveled with Paul and [[Luke]], the doctor, becomes the most likely candidate. The extremely sophisticated Greek of Luke also argues for a man who was very educated as does his attention to detail and the medical language in use matches that of other ancient Greek doctors. The ancient church father [[Irenaeus]] ascribed the work to Luke as does the [[Muratorian Canon]]. It is also mentioned by [[Clemente of Alexandria]].

==Place of Writing==
Based on the descriptions of places in Palestine, it is generally assumed that the reader was unfamiliar with that land. It's not known where Luke was written, but it is assumed it is outside of [[Palestine]] and to an audience that is non-Jewish.

==Date==
Luke is generally believed to have been written in the 70's or 80's, but it is also possible it was written in the late 50's or early 60's based upon the abrupt ending in Acts. Therefore, Luke wouldn't have known Jesus firsthand, and like the children's game "Telephone", rumors of Jesus' actions and words would have been heavily distorted decades after his death.

== See also ==
*[[Luke and the Census]]
*[[Gospel of Luke (Translated)]]

{{New Testament Books}}

== References ==

<references/>
[[Category:New Testament Books| nt3]]
[[Category:Gospels| nt3]]

Bible

2016-01-06T03:16:43Z

Mxu1:

[[Image:800px-Crop Book of Isaiah 2006-06-06.jpg|thumb|300px|right|The Holy Bible, opened to the Book of Isaiah.]]
{{Bible}}

The '''Bible''' (from [[Koine Greek]] τὰ βιβλία, ''tà biblía'', "the books") is a collection of texts [[sacred]] in [[Judaism]] and [[Christianity]]. It is a collection of [[scripture]]s written at different times by different authors in different locations. [[Jew]]s and [[Christian]]s consider the books of the Bible to be a [[Biblical inspiration|product of divine inspiration]] or an authoritative record of the relationship between [[God]] and humans.

There is no single [[Biblical canon|canonical "Bible"]]; many Bibles have evolved, with overlapping and diverging contents.<ref>{{cite book |title= The Bible: A Very Short Introduction|edition= |last= Riches|first= John|year= 2000|publisher= Oxford University Press|location= Oxford|isbn= 978-0-19-285343-1|pages= 7–8}}</ref> The Christian [[Old Testament]] overlaps with the [[Hebrew Bible]] and the Greek [[Septuagint]]; the Hebrew Bible is known in Judaism as the [[Tanakh]]. The [[New Testament]] is a collection of writings by early Christians, consisting of narratives, [[epistle|letters]] and [[Apocalyptic literature|apocalyptic writings]]. Among [[Christian denomination]]s there is some disagreement about the contents of the canon, primarily in the [[Apocrypha]], a list of works that are regarded with varying levels of respect.

Attitudes towards the Bible also vary amongst Christian groups. [[Roman Catholics]], [[Anglicanism|Anglicans]] and [[Eastern Orthodox]] Christians stress the harmony and importance of the Bible and [[sacred tradition]], while [[Protestantism|Protestant]] churches focus on the idea of ''[[sola scriptura]]'', or scripture alone. This concept arose during the [[Protestant Reformation]], and many denominations today continue to support the use of the Bible as the only source of Christian teaching.

With estimated total sales of over 5 billion copies, the Bible is widely considered to be the best selling book of all time.<ref>{{cite web|title=Best selling book of non-fiction|url=http://www.guinnessworldrecords.com/world-records/best-selling-book-of-non-fiction|publisher=Guinness World Records|accessdate=9 December 2015}}</ref><ref>{{cite web|last1=Ryken|first1=Leland|title=How We Got the Best-Selling Book of All Time|url=http://online.wsj.com/articles/SB10001424053111903918104576502782310557332|publisher=The Wall Street Journal|accessdate=9 December 2015}}</ref> It has estimated annual sales of 100 million copies,<ref>{{cite news|title=The battle of the books|url=http://www.economist.com/node/10311317?story_id=10311317&CFID=3289446&CFTOKEN=a87381115ea0752-5130AD65-B27C-BB00-012B3B9A581DD567 | work=The Economist | date=22 December 2007}}</ref><ref name=RussellAsh>{{cite book|author=Ash, Russell|authorlink=Russell Ash|title=Top 10 of Everything 2002|year=2001|publisher=Dorling Kindersley|isbn=0-7894-8043-3}}</ref> and has been a major influence on literature and history, especially in the West where the [[Gutenberg Bible]] was the first mass-printed book. It was the first book ever printed using [[movable type]].

Americans alone buy 25 million Bibles a year, according to Publisher's Weekly. Bible sales are now reaching $609 million a year, with specialty Bibles available for myriad "niche" audiences, from motorcycle riders to campers, brides and archaeologists. In addition, the Bible has had an immense influence on literature, culture, and history.

[[Jesus Christ]] himself may have authored the [[Epistle to the Hebrews]]. Because he grew up in a multicultural, multilingual society, he probably knew Aramaic as a first language, and a smattering of Greek, Hebrew, and possibly even a little Latin. In fact, he was given a PhD in Oriental Languages, as well as a tenured position, at Oxford University, the world's oldest university. <ref>The [[Epistle to the Hebrews]] contains an explanation of the stature of Jesus relative to angels. For a contrary view that fails to discuss the likelihood that Jesus wrote the [[Epistle to the Hebrews]] or the information in that book which would be known only to Jesus, one commentator suggests that [[Barnabas]] or [[Apollos]] may have been the author (see [http://www.biblegateway.com/passage/?search=acts%2018:24-28&version=KJV Acts 18:24-28]). [http://www.judaismvschristianity.com/hebrews.htm Judaism versus Christianity. The Book of Hebrews. Who wrote the Book of Hebrews?] (judaismvschristianity.com). See also [https://bible.org/article/argument-hebrews The Argument of Hebrews] (bible.org).</ref>

Most [[Christians]], Protestant and Catholic, agree on the 27 books of the [[New Testament]], and while the Old Testament of the Orthodox Bible includes 50 books, for a total of 77, and the Old Testament of the Catholic Bible includes 46 books, for a total of 73, the Protestant Bible includes only the 39 books of the [[Old Testament]] which entirely correspond to the [[Biblical Canon#Palestinian canon (A.D. 4th century)|24 books of the Hebrew canon of the Jews]], for a total of 66.<ref>The Protestant Bible excludes the following books which have always been included in the Catholic Bible, the same books excluded from the canon by the Jews after the rise of Christianity in the 1st century:
# The Wisdom of Solomon
# Tobit
# Sirach
# Judith
# 1st Maccabees
# 2nd Maccabees
# Baruch [http://www.catholicbible101.com/theholybible.htm]
The Orthodox Greek Bible since the 1st century has always included Psalm 151 as appended to Psalm 150, and the Third Book of the Maccabees, and, in an appendix to the Old Testament, the Fourth Book of the Maccabees, a treatise on the superiority of wisdom. These were never included among the Protestant Apocrypha in the 16th century—but they also have never been included among the books of the Old Testament in Protestant Bibles. Martin Luther and the leaders of the Reformation did not address their canonical status, and did not discuss them. The Book of 1 Esdras has always been included in the Orthodox Bible among the Historical Books between 2 Chronicles and Ezra, but is regarded since the Council of Trent by both Catholics and Protestants as non-canonical and apocryphal and is not included by them in the Old Testament. The Latin apocalyptic 2 Esdras, which was never part of the Greek Old Testament, but was included in the Vulgate, is not included in the canon of standard Orthodox, Catholic and Protestant Bibles, and is included with 1 Esdras and Prayer of Manasseh in the Protestant Apocrypha. The same 2 Esdras is included as ''Ezra Sutuel'' in the canon of the Ethiopic Bible of the [[Ethiopian Orthodox Tewahedo Church|Orthodox Ethiopian Church]], which as a whole differs both in the Old and New Testament from that of any other churches. The Ethiopic canonical books, written in the [[Geez language]] and on parchment, are numerous. The Ethiopian Orthodox Church has 46 books of the Old Testament and 35 books of the New Testament, bringing the total of canonized books of the Ethiopian Orthodox Bible to 81. The canon of the Ethiopic Bible appears to date back to the 5th century. See [http://www.dailymail.co.uk/sciencetech/article-1292150/Worlds-illustrated-Christian-bible-discovered-Ethiopian-monastery.html World's first illustrated Christian bible discovered at Ethiopian monastery, By Daily Mail Reporter. Updated: 11:33 EST, 5 July 2010] Carbon dating gives a date between 330 and 650.</ref> The English King James Version of the Protestant Bible has 593,493 words in the Old Testament and 181,253 words in the New Testament.<ref>[http://www.christiananswers.net/bible/about.html ChristianAnswers.Net. About the Bible] (christiananswers.net)</ref>

==Name==
The word "Bible" had its origins in an ancient [[Phoenicia]]n seaport called [[Byblos]], which was so-named as a result of the trade and manufacture of writing material based on the [[papyrus]] or byblos reed, used extensively in antiquity for making [[scroll]]s and [[book]]s. The [[Greek language|Greek]] word ''biblos'' was based upon this, and it came to be the word for ''book'' (a small book was termed ''biblion''), and by the 2nd century A.D. Greek [[Christianity|Christians]] had called the Scriptures ''ta Biblia'' ('''τα βιβλία''' ''the books''), which was transferred to [[Latin]] by dropping the ''ta''; the word made its way to Old French where the plural was dropped in favor of the singular, hence becoming the [[English]] word ''Bible''.<ref>Unger, pg 143; Moulton; Blass</ref>

==Unique witness to truth==

The Bible is the most ancient collective document of writings in antiquity witnessing to the revelation of the one living God to the community of the people he has chosen and formed to be his priests and witnesses to all the peoples of the earth. This people chosen and called out from every nation and language on earth testifies that God is one being of three Persons, Father, Son, Holy Spirit, who loves all that he has created, and that there is nothing in all the whole created universe that he did not create through the power of his Word. The Bible is the collective testimony of this community of people chosen out of all the peoples of the earth that God is the one original cause of all existence, creator of the universe and all that it contains both visible and invisible. They have borne witness in the several sacred scriptures contained in the Bible that this one unique God has acted and continues to act in history.

The Bible is unique in antiquity in its witness that God has made one of his creations, the whole human race, to be above the physical animal nature of the body and be like himself with dominion over the whole earth and all its creatures. The Bible testifies that God himself has called this human creature, male and female, to a personal relationship with him as a whole community of love and goodness and mercy in his image as his living temple and dwelling place on earth and to give evidence of his reality and to acknowledge him in all they do and say.

The Bible is unique in all of ancient literature in that it testifies to the rebellion and fall of the human race, to the reality of sin and its effects, to the facts of evil and of righteousness, to objective physical and moral standards of right and wrong, of justice and judgment, and to the reality of invisible intelligent beings, both those who have rebelled against God and those who perpetually serve him.

The Bible contains the only stable, reliable written witness of his own community to the rest of the world that the '''Word''' of this one God is the perfect image of his own divinity, his only-begotten Son, who became one with us, in solidarity with each human being and the whole of the fallen human community, as a sinless flesh-and-blood man whose act of complete renunciation and self-sacrifice made perfect reparation for the offense of the whole of the human community, to save us from the merited ruin which is going to come on the whole rebellious, resistant, fallen human community occupied with its own selfishness. Despite the fact that there are different Bibles all written by humans, all ar equally right because they were written by God. The Bible is the witness of God's people that his Word is his Son, that his name is Jesus, and that he is the supreme Anointed One ("''Christos''") of the people of Israel. The Bible is the unique written witness of the people he has called to himself that he established his Church as the holy temple of his Holy Spirit, with the divine commission to testify to him to the whole world and make disciples of those who are willing to come to him and worship in word and deed. The Bible is their unique written record that in the Holy Spirit of Jesus Christ God the Father has called all humanity to partake in a share of his own divinity, in selfless goodness, mercy and love, in eternal, everlasting life, as the gift of his love.

The Bible is the first book in antiquity to declare the revelation that death is not final, and that there will be a physical resurrection of all the dead at the end of time. In its collected writings the people of God have testified to the revelation of the total condemnation of the wicked who have chosen to reject both him and the gift of communion with him, and in it they have collectively testified to the revelation of the total salvation from ruin and the gift of communion with him of those who have not resisted him and his way of living and acting and whom he has made holy by his own power alone. No other book is like it. The whole community of believers past and present in its leadership has discerned and testified to this day that the whole collection of the books of the Bible is inspired by God, and that God is their true author. The Bible is the Word of God expressed in the written form of human language. Its chief value is as a stable unchanging resource for understanding the mind of God, for establishing a just society with just laws and true justice, for teaching, for reproof, for correction, and for training in righteousness, that each leader of the community (each "''man of God''") may be fully equipped for every good work as a witness to the one true God. [http://www.biblegateway.com/passage/?search=2timothy%203:16-17&version=KJV 2 Timothy 3:16-17]

But just as Jesus has appeared to many to be no more than an ordinary human being, and just as Christianity has appeared to many to be no more than a merely human institution of religion, so the Bible too has appeared to many to be no more than a traditional collection of ordinary human literature. However, even the tools of [[Historical-critical method (Higher criticism)|ordinary literary criticism]] have clearly shown the Bible to be more than a collection of merely human literature, and its scriptures to be much more than ordinary human writings.<ref name=LiteraryCriticism/>

==Books of the Bible==
===The Old Testament===
{| border="1" align="right" cellpadding="2" cellspacing="0" width="360" style="margin-left:5px" class="wikitable"
|-
!colspan="2" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Old Testament layout
|-
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Jewish
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Christian Protestant
|-
|1 [[Genesis]]
|Genesis
|-
|2 Exodus
|Exodus
|-
|3 Leviticus
|Leviticus
|-
|4 Numbers
|Numbers
|-
|5 Deuteronomy
|Deuteronomy
|-
|6 Joshua
|Joshua
|-
|7 Samuel
|Judges
|-
|8 Kings
|Ruth
|-
|9 Isaiah
|1st Samuel
|-
|10 Jeremiah
|2nd Samuel
|-
|11 Ezekiel
|1st Kings
|-
|12 The Minor Prophets
|2nd Kings
|-
|13 Psalms
|1st Chronicles
|-
|14 Proverbs
|2nd Chronicles
|-
|15 Job
|Ezra
|-
|16 Song of Songs
|Nehemiah
|-
|17 Ruth
|Esther
|-
|18 Lamentations
|Job
|-
|19 Ecclesiastes
|Psalms
|-
|20 Esther
|Proverbs
|-
|21 Daniel
|Ecclesiastes
|-
|22/23 Ezra (with Nehemiah)
|Song of Solomon
|-
|24 Chronicles
|Isaiah
|-
|
|Jeremiah
|-
|
|Lamentations
|-
|
|Ezekiel
|-
|
|Daniel
|-
|
|The Minor Prophets
|-
!colspan="2" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Dates of each Book
|-
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Protestant Old Testament
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|New Testament
|-
|Genesis, 1440-1400 B.C.
|Matthew, A.D. 60-65
|-
|Exodus, 1440-1400 B.C.
|Mark, A.D. 60-65
|-
|Leviticus, 1440-1400 B.C.
|Luke, A.D. 58-65
|-
|Numbers, 1440-1400 B.C.
|John, A.D. 95
|-
|Deuteronomy, 1440-1400 B.C.
|Acts, A.D. 58-65
|-
|Joshua, 1400-1360 B.C.
|Romans, A.D. 58
|-
|Judges, c. 1020 B.C.
|1st Corinthians, A.D. 57
|-
|Ruth, c. 1090 B.C.
|2nd Corinthians, A.D. 57
|-
|1st Samuel, c. 931–722/21 B.C.
|Galatians, A.D. 56
|-
|2nd Samuel <ref>[https://bible.org/article/introduction-book-first-samuel Bible.org Introduction to First Samuel]</ref>
|Ephesians, A.D. 62-63
|-
|1st Kings, 609-600 B.C.
|Philippians, A.D. 58-60
|-
|2nd Kings, 609-600 B.C.
|Colosians, A.D. 61-63
|-
|1st Chronicles, c. 400 B.C.
|1st Thessalonians, A.D. 52
|-
|2nd Chronicles, c. 400 B.C.
|2nd Thessalonians, A.D. 53
|-
|Ezra, c. 400 B.C.
|1st Timothy, A.D. 62-65
|-
|Nehemiah, c. 400 B.C.
|2nd Timothy, A.D. 65-66
|-
|Esther, 464-425 B.C.
|Titus, A.D. 65
|-
|Job, 1440-1400 B.C.
|Philemon, A.D. 65
|-
|Psalms, 1004-965 B.C.
|Hebrews, A.D. 63-64
|-
|Proverbs, 965-925 B.C.
|James, A.D. 63-64
|-
|Eccleisiastes, 965-925 B.C.
|1st Peter, A.D. 64
|-
|Song of Solomon, 965-925 B.C.
|2nd Peter, A.D. 65
|-
|Isaiah, 785-697 B.C.
|1st John, A.D. 90-100
|-
|Jeremiah, 587-538 B.C.
|2nd John, A.D. 90-100
|-
|Lamentations, 587-538 B.C.
|3rd John, A.D. 90-100
|-
|Ezekiel, 592-572 B.C.
|Jude, c. A.D. 70-75
|-
|Daniel, 539-520 B.C.
|Revelation, A.D. 96-98
|-
|Hosea, 753-731 B.C.
|
|-
|Joel, 835-796 B.C.
|
|-
|Amos, 787-747 B.C.
|
|-
|Obadiah, 848-841 B.C.
|
|-
|Jonah, 771-754 B.C.
|
|-
|Micah, 715-687 B.C.
|
|-
|Nahum, 661-612 B.C.
|
|-
|Habbakuk, 625-608 B.C.
|
|-
|Zephaniah, 621-608 B.C.
|
|-
|Haggai, 520 B.C.
|
|-
|Zechariah, 520 B.C.
|
|-
|Malachi, 455 B.C.
|
|}
The Hebrew [[Old Testament]] of the Bible, also called Tanakh, consists of twenty-four books. The books themselves were originally written in [[Hebrew]], and later on in the [[Aramaic]] language of Palestine (the original texts of the Hebrew books of Daniel and Ezra, for example, have major portions written in Aramaic). The Greek language version written after the conquest of [[Alexander the Great]] is known as the [[Septuagint]], and to it the Jews added more texts that they also valued for their piety, wisdom and history, most of them translated from Hebrew or Aramaic originals. By A.D. the 1st century this Septuagint collection had become the Greek Old Testament Bible of the apostles.<ref>Most Protestant Christians are unaware that the overwhelming majority of Old Testament quotations and references in the New Testament are numerous quotations from the Septuagint including the books Martin Luther separated as [[Apocrypha]]. See the following four sources:
*[http://www.scripturecatholic.com/septuagint.html Septuagint Quotes in the New Testament]
*[http://www.ecclesia.org/truth/septuagint.html The Septuagint (LXX): History of the Septuagint]
*[http://www.cresourcei.org/canonot.html Canons of the Hebrew Bible]
*[http://www.kingjamesbibleonline.org/Apocrypha-Books/ Official King James Bible online: Apocrypha Books]
Biblical researchers in the 20th and 21st centuries have also discovered manuscripts and linguistic evidence that appear to prove that most of the Apocrypha, except the Book of Wisdom (originally written in Greek?), were originally written in Hebrew or Aramaic (Syriac) prior to the Christian era. [http://www.biblestudytools.com/dictionary/apocrypha/ Baker's Evangelical Dictionary of Biblical Theology - Apocrypha] [http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html The Apocrypha and Pseudepigrapha] (jewishvirtuallibrary.org)</ref> [[Melito]],<ref>[http://www.catholic.org/saints/saint.php?saint_id=1017 Catholic Online: St. Melito of Sardis], [http://www.earlychristianwritings.com/text/melito.html Early Christian Writings: Melito of Sardis]</ref> a bishop of [[Sardis]] in [[Lydia]] (in what is now [[Turkey]]), is said to have coined the phrase ''Old Testament'' about A.D. 170. The Greek Old Testament has been a continuous part of the Christian Bible in the eastern Churches in Palestine, Greece, Turkey, and the whole of the [[Levant]] since the 1st century.

The Hebrew Old Testament is divided in three parts within the Jewish community: the [[Torah|'''T'''orah]] ("Law"), or [[Pentateuch]], the five books of [[Moses]]; the [[Nevi'im|'''N'''evi'im]] ("Prophets"), and the [[Ketuvim|'''K'''etuvim]] ("Writings,” or [[Hagiographa]]) (abbreviated '''T'''a'''N'''a'''K'''h, hence, "Tanakh", ). Here the arrangement of the books differs somewhat from the Old Testament as used by Christians, with three of the twenty-four (Samuel, Kings, Chronicles) each being divided into two books, and Ezra being divided into Ezra and Nehemiah; however the actual writing of each book remains the same. The Christian order of the books of the Bible follows the Chronology of the events and the personages being related, according to their arrangement in the Septuagint, while in the Jewish order, though there is a chronological framework, the order follows more the importance, influence, "weight of usage" within Judaism. Thus, for orthodox Judaism, The Torah of [[Moses]] comes first (the 5 books of Moses), and is the most authoritative of all Scripture. Under the [[Pharisee|Pharasaic]] theory that Moses was also given the Oral law, explicating how the Written law was to be applied, at the same time as he was given the written law contained in the Bible, the Oral Law too was passed on through the generations, and was later in A.D. the 3rd century first put into writing in the Mishna (compiled by [[Judah haNasi]] <ref>[http://www.jewishvirtuallibrary.org/jsource/biography/hanasi.html Yehudah HaNasi (Judah the Prince) (A.D. 135 - 219)], [http://www.jewishencyclopedia.com/articles/8963-judah-i Jewish Encyclopedia: Judah I]</ref>) and the Gemara (gathered by the [[Amoriam]] <ref>Amoraim (Aramaic: plural אמוראים [ʔamoʁaˈʔim], singular Amora אמורא [ʔamoˈʁa]; "those who say" or "those who speak over the people", or "spokesmen"), were renowned Jewish scholars who "said" or "told over" the teachings of the Oral Torah, from about 200 to 500 CE in Babylonia and the Land of Israel. See [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0002_0_01018.html Jewish Virtual Library: AMORAIM]</ref>) finally composing the [[Talmud]], and is regarded as equally authoritative with the Torah of Moses.<ref>There is a similar teaching in the Christian New Testament, in the Second Letter to the Thessalonians ([http://biblehub.com/multi/2_thessalonians/2-15.htm 2:15]) and in the First Letter to the Corinthians ([http://biblehub.com/multi/1_corinthians/11-2.htm 11:2]). This seems to be the Biblical justification for the Catholic and Orthodox teaching that the fullness of the Christian faith is contained in both scripture and tradition, "letter" and "word". See [[Sola scriptura]]</ref> Then the Prophets come next in authority. But the category of the Hebrew Prophets for the Jews is much broader than the category of the Prophets as considered by the Christian ordering. The "Prophets" in the Tanakh includes what Christians consider "History" - such as the books of the Kings - but it also includes what Christians call the Former and the Latter, or the Major and the Minor prophets. The last in authority for every day life of the Jew, in terms of "regulation", actually form a great influence in the Synagogue worship - the Writings, with a heavy emphasis on the Psalms.

====Torah====
The Five books of Moses, in their Hebrew and English names:
*<big>בְּרֵאשִׁית</big> Bereisheet ("in the beginning"), or [[Genesis]]
*<big>שְׁמוֹת</big> Shemot (“names”), or [[Exodus]]
*<big>וַיִּקְרָא</big> Vayikra (“and God called”), or [[Leviticus]]
*<big>בְּמִדְבַּר</big> Bemidbar (“in the Wilderness”), or [[Numbers]]
*<big>דְּבָרִים</big> Devarim (“words”), or [[Deuteronomy]]

The first eleven chapters of ''Genesis'' provide the account of the [[Creation]], the history of God's early relationship with humanity, and the [[Deluge]] of [[Noah]]. The remaining thirty-nine chapters detail the account of God's covenant with the early Hebrew nation, led by the patriarchs [[Abraham]], [[Isaac]] and [[Jacob]] (or Israel), and one of Jacob's children, [[Joseph]]. It tells the beginnings of God's chosen people, of how God commanded Abraham to leave his family and home to settle in the land of [[Canaan]], and how the Children of Israel later moved to Egypt. The remainder of the Torah, beginning with ''Exodus'' and ending with ''Deuteronomy'', tells the story of the great Hebrew leader [[Moses]], and of the Hebrews through their sojourn and slavery in Egypt, their escape from bondage, and their wanderings in the desert until finally they stand ready to enter the Promised Land.

====Nevi'im====
The [[Nevi'im]] ("Prophets") is the story of the rise toward, and ultimately reaching, the Hebrew monarchy; the sad period of anarchy and revolt leading to the division into the two kingdoms of Judah and Israel; and the prophets who judged the kings of both in God's name. It ends with the conquest and dissolution of the Northern Kingdom of Israel and its Assyrian exile, and then the conquest of the Kingdom of Judah, the destruction of the Temple in Jerusalem, and the Babylonian exile. The Minor Prophets are considered a single book in the Nevi'im; in Christianity they have been split into twelve separate books and named for their authors.
*<big>יְהוֹשֻׁעַ</big> [[Joshua (Biblical book)|Joshua]]
*<big>שׁוֹפְטִים</big> [[Judges (Biblical book)|Judges]]
*<big>שְׁמוּאֵל א</big> [[I Samuel]]
*<big>שְׁמוּאֵל ב</big> [[II Samuel]]
*<big>מְלָכִים א</big> [[I Kings]]
*<big>מְלָכִים ב</big> [[II Kings]]
*<big>יְשַׁעְיָהוּ</big> [[Isaiah (Biblical book)|Isaiah]]
*<big>יִרְמְיָהוּ</big> [[Jeremiah (Biblical book)|Jeremiah]]
*<big>יְחֶזְקֵאל</big> [[Ezekiel (Biblical book)|Ezekiel]]
* [[The Minor Prophets]]
**<big>הוֹשֵׁעַ</big> [[Hosea (Biblical book)|Hosea]]
**<big>יוֹאֵל</big> [[Joel (Biblical book)|Joel]]
**<big>עָמוֹס</big> [[Amos (Biblical book)|Amos]]
**<big>עֹבַדְיָה</big> [[Obadiah (Biblical book)|Obadiah]]
**<big>יוֹנָה</big> [[Jonah (Biblical book)|Jonah]]
**<big>מִיכָה</big> [[Micah (Biblical book)|Micah]]
**<big>נַחוּם</big> [[Nahum (Biblical book)|Nahum]]
**<big>חֲבַקּוּק</big> [[Habakkuk (Biblical book)|Habakkuk]]
**<big>צְפַנְיָה</big> [[Zephaniah (Biblical book)|Zephaniah]]
**<big>חַגַּי</big> [[Haggai (Biblical book)|Haggai]]
**<big>זְכַרְיָה</big> [[Zechariah (Biblical book)|Zechariah]]
**<big>מַלְאָכִי</big> [[Malachi (Biblical book)|Malachi]]

====Ketuvim====
The [[Ketuvim]], or "Writings," contain lyrical poetry, philosophical reflections on life, and the writings of the prophets and other Jewish leaders during the exile in [[Babylon]].
*<big>תְּהִלִּים</big> [[Psalms]]
*<big>מִשְׁלֵי</big> [[Proverbs]]
*<big>אִיּוֹב</big> [[Book of Job]]
*<big>שִׁיר הַשִּׁירִים</big> [[Song of Songs]], also called [[Song of Solomon]] in the Protestant Christian Bible.
*<big>רוּת</big> [[Book of Ruth]]
*<big>אֵיכָה</big> [[Lamentations]]
*<big>קֹהֶלֶת</big> [[Ecclesiastes]]
*<big>אֶסְתֵּר</big> [[Esther]]
*<big>דָּנִיֵּאל</big> [[Daniel (Biblical book)|Daniel]]
*<big>עֶזְרָא</big> [[Ezra]], divided into the two books of <big>עֶזְרָא</big> Ezra and <big>נְחֶמְיָה</big> [[Nehemiah]] in the Christian Bible.
*<big>דִּבְרֵי הַיָּמִים א</big> ''and'' <big>דִּבְרֵי הַיָּמִים ב</big> [[Books of Chronicles]]

[[David]] has been named as the author of the ''Psalms''; [[Solomon]] is traditionally believed to have written ''Song of Songs'' in his youth, the ''Proverbs'' in his prime, and ''Ecclesiastes'' during his old age. The prophet [[Jeremiah]] is thought to have written the aptly-named ''Lamentations'' at the beginning of the exile to Babylon. The ''Book of Ruth'' is the only biblical book that centers entirely on a non-Jew, a [[Moabite]] who married a Jew and became an ancestor of both David and [[Jesus Christ]]. ''Esther'' is unique as it is the only book in the Hebrew Tanakh not to mention God. [[Moses]] is traditionally considered to be the author of ''Job''.

===The melodies of the Old Testament===
The Hebrew of the present day Old Testament is composed of the Hebrew consonants and, added on by the [[Masoretic Text|Masoretes]] at a later stage, the vowels. Along with these two elements, other signs were added which indicated the melodies that were sung along with the words or phrases. Some of the signs were positioned above the individual consonants, some below, and some to the side. Some of these melody signs were associated with others providing a musical pattern that corresponds with the opening of a thought, similar to the beginning of a sentence (ex. "merkha"), the continuation of a thought (ex. "munakh"), tying in one word with the following, as one melody flowed into the next, the "resting" or completion of a thought, much in "the same way that a comma (ex. "azla"), though not ending a sentence, makes for the "semi"-ending or minor completion of a thought, a major break in the run of thoughts ("etnachta"), though the run of thought would be resumed until the major completion ("sof pasuq"), much in the same way the a period brings to a stop and a completion as a sentence ends. Thus the musical signs in the Hebrew text also provide an interpretation of the text current to the times in which the signs were incorporated as part of the text, the Masoretic vowel-pointing excluding those former tonal readings which clearly represented Christian textual interpretations. The signs that tie one word to another providing one thought are called "conjunctive" signs and the signs that separate words and the thought of them are called "disjunctive". An example of the use of these signs to interpret the Hebrew text is the well known prophesy of the One to come. The Hebrew letters can either be understood to read "His name shall be called Wonderful counsellor of (''from, sent by, representing'') the mighty God", or "His name shall be called Wonderful, Counsellor, the Mighty God". The melody signs (called in Hebrew "Ta'mei HaMikra) decide for the latter. After "Wonderful" there is a disjunctive, after "Counsellor" there is a disjunctive, and after "Mighty" (but adj. after the noun in Hebrew order) there is a conjunctive. It is possible to reconstruct to some extent the melody and the interpretation of the Old Testament current in the first century and therefore the melody and the interpretation used by Jesus Himself.<ref name=Steinberg>[http://www.adath-shalom.ca/history_of_hebrew2a.htm History of the Ancient and Modern Hebrew Language, By David Steinberg. Phonemic Structure of Hebrew] David.Steinberg@houseofdavid.ca. http://www.houseofdavid.ca Home page
http://www.adath-shalom.ca/history_of_hebrewtoc.htm </ref> This is because of the following: the present day melodies of the various dispersions of the Jews are to a great extent different one from the other. Some of these dispersions are the Ashkenazi, representing the Jews exiled from Israel by the Romans in A.D. 70 and then on to the Rhine Valley, and then onto parts of Eastern Europe, Western Europe, America, etc., the Sephardim who saw the beginnings of their dispersion from Spain in the 15th Century and then on to Greece, Turkey, North Africa. Holland, and America, the Yemenites, the Bnei Israel of India, the Jews of Ethiopia, etc. etc, Yet, with the diversity in melodies of the Scriptures, there are certain features which are either identical or strikingly similar. Musicologist, [[Joel Segal]], pointed out over 40 years ago, that this could only have been possible if these dispersions were at one time together in the same place. The only time that all these dispersions were together in the same place was prior to the great dispersion of the first century and the fall of Jerusalem in A.D. 70.

===Old Testament Apocrypha===
The deuterocanonical books and others that the Reformation designated [[Apocrypha]] were written during the four hundred years between the time of Ezra and Malachi and the birth of Christ (one of them, 2 Esdras, possibly in A.D. the 1st century). The term itself comes from the Greek word ''apokruphos'' ("hidden" or "concealed") which was first applied to them by Jerome according to the opinions of the Jewish sources he consulted in Palestine, and although the Roman Catholic and Eastern Orthodox Churches, among others, have always included the deuterocanonical Apocrypha in their versions of the Bible, considering them to be canonical (and they do have an actual history and literary value) the fourteen texts (10 books and portions of 2 others) which make up the whole of the Protestant Apocrypha have been rejected as non-canonical by both the Jewish faith since the 2nd century and by most Protestant denominations of the Christian church since the 16th century due to what, according to Reformation doctrine, they consider to be "''historical, geographical, or literal inaccuracies; the teaching of doctrines which contradict inspired Scripture; and a lack of elements and structure which give genuine Scripture its unique characteristic''" (Unger, pg. 70<ref>See also the following sources for more extensive expression of this Evangelical Christian opinion: Unger, Merril F. Unger's Bible Dictionary, Moody Press, Chicago, IL (1966; new edition 2006); Unger, Merril F. The New Unger's Bible Dictionary, (2006); 1416pp; Unger, Merril F. Unger's Bible Handbook, Moody Press, Chicago, IL (1967).</ref>). Three of the Apocrypha, 1 and 2 Esdras and Prayer of Manasseh, although part of Jerome's Vulgate, were not included among the canonical books listed at the Council of Trent and are considered by Catholics to be apocryphal works, and as not among the accepted deuterocanonicals. See [[Biblical Canon]].

Protestants do not include Psalm 151 and 3 and 4 Maccabees among the Apocrypha, but they also do not include these in their Bibles. The Reformation did not address the question of their canonical status. The Catholic Church did not include them in the canon of the Council of Trent, and they do not appear in regular editions of the Catholic Bible. They continue to be part of the [[Orthodox Church|Orthodox Bible]].

The Apocryphal books had been used in both Israel and Egypt and (except the Latin 2 Esdras which was part of the Vulgate) are part of the Old Testament in the Greek language used by Jews all over the Greek speaking world - particularly Alexandria, Egypt. This version is called the Septuaginta. The Septuaginta after the 1st century fell into disuse among Jews for two reasons -
:1. Greek speaking Christians were using the Septuaginta in their efforts to bring Jews to faith in Jesus Christ
:2. A number of the Apocryphal books were also apocalyptic, that is, focusing on the last days, the Kingdom of God in battle against the kingdoms of this world and the downfall of this world's empires. This was considered dangerous and liable to provoke Rome against the Jews.
Alternative Greek translations to the Septuaginta, which was considered "loose" by the Rabbis, were adopted. These were the translations of three proselytes to Judaism, Theodosious, Aquillas, and Symmachus. The Jewish Rabbinic "Council" of Jamnia (Yavneh on the Mediterraenian coast of Israel) in A.D. 90, under the leadership of Rabban Yochanan ben Zakkai, effectively excluded the Apocryphal books (along with the Septuaginta) from the Jewish Canon by requiring, for a book to be considered canonical, that it have been written in Hebrew (and Aramaic). This immediately excludes ''all'' of the Christian scriptures included in the entire New Testament, since they were written in Greek and in the 1st century. Actually, a number of the apocryphal books, or portions thereof, had been written originally in Hebrew, most notably, the Book of Ben Sirach (Ecclesiasticus) found in Hebrew at Qumran with the rest of the Dead Sea Scrolls, but this was unknown to Yohanan Ben Zakkai and the Council of Jamnia in the first century. Under the impetus of Renaissance learning, Protestant scholars went directly to the Hebrew text and began to translate the Bible directly from the original languages of Hebrew and Greek, instead of having to go through the Latin Vulgate. But they consulted the Hebrew text of the Talmudic rabbinical version of the synagogue (eventually to be called the "Masoretic text") of the canon of books that had been recommended by the Council of Jamnia and afterward consistently authorized by subsequent rabbinical authorities representing Judaism. They also disregarded the witness of the canonical listing of the books of the Christian Orthodox Greek Bible, which had not been determined by the Council of Trent under the Roman Pontiff but had always been the traditional Old Testament as read from the time of the apostles and the most ancient Christian Church. In this way, most Protestant churches came to not include the Apocryphal books in their Canon of Scripture. One of the reasons the Roman Catholic Church held to the Vulgate was because it had been translated by Jerome from the Hebrew text before the text had been revised and altered by the Masoretes, and today it is considered a valuable witness to the earlier Hebrew Bible.
:"It has also proved of primary importance as an early and excellent witness to the sacred text."
::—The International Standard Bible Encyclopedia (1915)<ref>[http://www.bible-researcher.com/vulgate1.html The International Standard Bible Encyclopedia (1915) The Vulgate, by Samuel Angus.]</ref>

The following are the books which are most frequently referred to by the title ''Apocrypha'':
*[[1 Esdras]]
*[[2 Esdras]]
*[[1 Maccabees]]
*[[2 Maccabees]]
*[[Book of Tobit]]
*[[Book of Judith]]
*[[Book of Wisdom]]
*[[Book of Sirach|Ecclesiasticus]], also known as Sirach
*[[Book of Baruch]]
:*[[Epistle of Jeremiah]] is sometimes listed as separate book or the last chapter of Baruch
*[[Prayer of Manasseh]]
*Greek language additions to the [[Book of Esther]]

Additions to the book of Daniel
*[[The Prayer of Azariah and Song of the Three Holy Children]]
*[[Story of Susanna]]
*[[Bel and the Dragon]]

With the exception of 1 and 2 Esdras and Prayer of Manasseh, the remaining 7 books and parts of Esther and Daniel listed here are regarded as apocryphal by less than a third of Christian believers. With the exception of 1 and 2 Esdras and Prayer of Manasseh, these 7 books and parts of Esther and Daniel are accepted as divinely inspired, canonical scriptures in the Holy Bible by the majority of Christian believers in the United States and throughout the world.<ref>The '''Catholic Church''' is the world's largest [[Christianity|Christian]] body comprised of several distinct [https://www.ewtn.com/expert/answers/catholic_rites_and_churches.htm "Rites"]. The [[Catholic Church|Catholic Church (Latin Rite)]] is the largest religious body in the United States, with over 60 million adherents (4 times as large as the second largest church, the Orthodox). [http://www.pewforum.org/2013/02/13/the-global-catholic-population/ “The Global Catholic Population,” © 2011, Pew Research Center.] [http://www.adherents.com/largecom/com_romcath.html The Largest Catholic Communities] 
The '''Eastern Orthodox Church''', officially called the '''Orthodox Catholic Church''', and also referred to as the '''[[Orthodox Church]]''' and '''Orthodoxy''', is the second largest [[Christianity|Christian church]] in the world, with an estimated 225–300 million adherents, most of whom live in [[Eastern Europe]], the [[Middle East]], and [[Russia]]. {{cite web |last1=Calivas |first1=Rev. Alciviadis C. |title=The Greek (Eastern) Orthodox Church |publisher=Greek Orthodox Archdiocese Of America |year=1983 |url=http://www.goarch.org/ourfaith/ourfaith7061 |accessdate=7 May 2014 |ref=none }} {{cite web |last1=Fairchild |first1=Mary |title=Christianity:Basics:Eastern Orthodox Church Denomination |publisher=about.com |url=http://christianity.about.com/od/easternorthodoxy/p/orthodoxprofile.htm |accessdate=22 May 2014 |ref=none }} {{cite web |title=Christianity |work=Major Branches of Religions Ranked by Number of Adherents |publisher=adherents.com |url=http://www.adherents.com/adh_branches.html#Christianity |accessdate=22 May 2014 |ref=none }}</ref><ref name=Prot>See [http://www.888c.com/worldChristianDenominations.htm Percentage of Christians in Protestant Denominations (29.5%)].</ref>

====The problem with rabbinical authority defining the biblical canon====

According to the ordinary reading of the New Testament and the consensus of the majority of Christians from the 1st century to this day, the authority of the kingdom of God had been wholly taken away from the Jews in the 1st century and given to the leaders of the Gentiles and Jews in Christ long before the Council of Jamnia. See:
:[http://www.biblegateway.com/passage/?search=matthew%2015:13-14&version=KJV Matthew 15:13-14]
:[http://www.biblegateway.com/passage/?search=matthew%2016:18-19&version=KJV Matthew 16:18-19]
:[http://www.biblegateway.com/passage/?search=matthew%2018:17-18&version=KJV Matthew 18:17-18]
:[http://www.biblegateway.com/passage/?search=matthew%2021:43&version=KJV Matthew 21:43]
:[http://www.biblegateway.com/passage/?search=matthew%2028:18-20&version=KJV Matthew 28:18-20]
:[http://www.biblegateway.com/passage/?search=luke%201:32-33&version=KJV Luke 1:32-33]
:[http://www.biblegateway.com/passage/?search=luke%2010:16&version=KJV Luke 10:16]
:[http://www.biblegateway.com/passage/?search=luke%2022:29-30&version=KJV Luke 22:29-30]
:[http://www.biblegateway.com/passage/?search=acts%207:51-53&version=KJV Acts 7:51-53]
:[http://www.biblegateway.com/passage/?search=1corinthians%204:1&version=KJV 1 Corinthians 4:1]
:[http://www.biblegateway.com/passage/?search=1corinthians%206:2-3&version=KJV 1 Corinthians 6:2-3]
:[http://www.biblegateway.com/passage/?search=1timothy%203:14-15&version=KJV 1 Timothy 3:14-15]
:[http://www.biblegateway.com/passage/?search=hebrews%2013:17&version=KJV Hebrews 13:17]
:[http://www.biblegateway.com/passage/?search=1john%204:2-6&version=KJV 1 John 4:2-6]
:[http://www.biblegateway.com/passage/?search=2john%201:9-11&version=KJV 2 John 9-ll]

Between A.D. 90-95, long after the descent of the Holy Spirit of God at Pentecost and the spread of Christianity and the destruction of the Temple in Jerusalem and the devastation of the city and the expulsion of the Jews, the Jewish [[Council of Jamnia]] revised the canon of the Old Testament, by ensuring that the books involved conformed to the Torah, were written in the Hebrew language, written in Palestine, and written before 400 B.C. As a result, the Apocrypha was excluded from the Hebrew canon.<ref>[https://web.cn.edu/kwheeler/canon1.html The Jewish Canon and the Christian Canon] (web.cn.edu) Linguistic evidence shows that other Septuagint books which were excluded by rabbinical authority after A.D. 90 certainly had an original Hebrew or Aramaic text. See
*[http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html Jewish Virtual Library. Jewish Holy Scriptures: The Apocrypha and Pseudepigrapha, by Michael E. Stone]
*[http://archive.churchsociety.org/crossway/documents/Cway_102_ApocryphaBackground.pdf BACKGROUND AND HISTORY TO THE APOCRYPHA, By David Phillips] Article reprinted from Cross†Way Issue Autumn 2006 No. 102 (archive.churchsociety.org)
*[http://churchsociety.org/issues_new/doctrine/misc/apocrypha/iss_doctrine_misc_apocrypha_origin.asp The Origin of the Apocrypha]
*[https://books.google.com/books?id=dtlDAAAAYAAJ&pg=PA203&lpg=PA203&dq=apocryphal+books+having+evidence+of+hebrew+or+aramaic+origin&source=bl&ots=CkMPwQMciG&sig=y6w4tnI_wvIqyzCWqCoN3xo8mvQ&hl=en&sa=X&ei=VGGcVP2RH4r2yQT7toKYAw&ved=0CFMQ6AEwCA#v=onepage&q=apocryphal%20books%20having%20evidence%20of%20hebrew%20or%20aramaic%20origin&f=false The Apocrypha of the Old Testament: With Historical Introductions, a Revised Translation, and Notes Critical and Explanatory, by Edwin Cone Bissell. Scribner, 1890. 680 pages], page 208ff, citing evidence that the "additions to Esther" were also translated from the Hebrew. (Google eBook)</ref> The books excluded by this criteria were relatively recent Jewish contributions of the 3rd through the 1st centuries before Christ which had become part of Jewish culture. The rabbinical authorities simultaneously excluded as condemned and false the writings of the "heretics" (the ''minim'', including Christians, called nozrim, no§rim, "Nazarenes"), and cursed Christians in a synagogue service "benediction" against them and others. Palestinian texts of the Eighteen Benedictions from the Cairo Genizah <ref>[http://www.newyorker.com/books/page-turner/treasures-in-the-wall The New Yorker: Page-Turner. March 1, 2013 Treasures in the Wall, by Emily Greenhouse] (newyorker.com) [http://www.jewishvirtuallibrary.org/jsource/History/Genizah.html Jewish Virtual Library: Modern Jewish History: The Cairo Genizah, by Alden Oreck]</ref> present a text of the benediction which identifies the minim:<blockquote>"''For the apostates may there be no hope unless they return to Your Torah. As for the no§rim and the minim, may they perish immediately. Speedily may they be erased from the Book of Life, and may they not be registered among the righteous. Blessed are You, O Lord, Who subdues the wicked.''"</blockquote>While other specimens of the Palestinian liturgy show slight variation, the no§rim, (usually translated “Christians”) and minim are included in the best texts of this benediction. The fact remains that the no§rim were included with apostates and heretics and the wicked in the Genizah documents.<ref>[http://lawrenceschiffman.com/?s=the+benediction+against+the+minim Professor Lawrence H. Schiffman: The Benediction Against the Minim] (lawrenceschiffman.com) [http://www.defendingthebride.com/bb/curse.html DEFENDING THE BRIDE. THE CURSE AGAINST CHRISTIANS AT JAMNIA ABOUT 90 AD] (defendingthebride.com) [http://www.academia.edu/6811953/The_Jewish_Council_of_Jamnia_and_Its_Impact_on_the_Old_Testament_Canon_and_New_Testament_Studies The Jewish “Council” of Jamnia and Its Impact on the Old Testament Canon and New Testament Studies, Tim Gordon October 20, 2007] (academia.edu/6811953)</ref> Martin Luther and the leaders of the [[Reformation]] cite as authoritative and determinative the canon of the Hebrew Bible as defined by rabbinical authorities who excluded and condemned as false the entire New Testament scriptures and Jesus as the Messiah <ref name=Luther>Luther rejected the seven books of the Old Testament, citing the Palestinian Canon as his authority. Clearly his reasons were doctrinal. However, his decision poses serious difficulties. What authority from God would Jews have in the Christian era to determine which books of the Old Testament were or were not divinely inspired? In 1529, Luther proposed adoption of the 39-book canon of rabbinic Judaism as the Old Testament canon of the Christian Bible. He justified his decision to exclude seven books from the Old Testament canon of 46 books by an appeal to precedent, citing Jerome who, around A.D. 400 had expressed concerns also voiced by his rabbinical sources that these books in Greek had no Hebrew counterparts. Research into the Dead Sea Scrolls found at Qumran has discovered Hebrew copies of some of the disputed books, which makes their rejection on this ground unsupportable. Luther's principal reason for opposing these Old Testament books seems to be that they contain textual support for doctrines he had rejected, such as praying for the dead (2 Maccabees 12:42-45). See [http://www.totustuus.com/luther Luther and the Canon of the Bible, by Jim Seghers] [http://www.olswahiawa.org/uploads/2/1/8/4/21845996/session_3.pdf The Canon of the Bible] [http://catholicdefense.blogspot.com/2011/07/can-protestants-rely-upon-council-of.html Wednesday, July 20, 2011. Can Protestants Rely Upon the "Council of Jamnia" for Their Bible?]</ref> because "''unto them were committed the oracles of God.''" (see [http://biblehub.com/multi/romans/3-2.htm Romans 3:2]). This is an historical fact, and it presents a serious problem, known in logic ''as [[non sequitur]]''. If the Jews have been so entrusted with the word of God that they had therefore been given the divine authority to also determine the ''canon'' of sacred scripture, as Luther and the Reformation Protestants maintain, then the whole New Testament is excluded from the canon of the holy Bible because it does not meet the four established rabbinical criteria for what is sacred inspired scripture. See [[Logical fallacy]]

===The New Testament===
The [[New Testament]] is a collection of twenty-seven books and letters, written by the early Christian community, and written primarily in [[Greek]]. The emphasis of the New Testament is the life, teachings, and gift of salvation from the central figure of the whole work, Jesus of Nazareth. These books are grouped into the following:

====[[Gospels|The Gospels]]====
The ''Gospels'' contain the history of Jesus. The ''Acts of the Apostles'' are a continuance of the Gospels, documenting the history of the early church, beginning immediately following Jesus' death and resurrection. Of the authors, only Matthew and John had met Jesus; they were among His disciples during His earthly ministry. Eusebius, in his ''Ecclesiastical History'', says:<blockquote>"Matthew and John are the only ones that have left us recorded comments, and even they, tradition says, undertook it from necessity. Matthew also, having '''first proclaimed the Gospel in Hebrew''' when on the point of going also to other nations, '''committed it to writing in his native tongue''', and thus supplied the want of his presence to them by his writings. But after, when Mark and John had already published their Gospels, they say that John, who during all this time was proclaiming the gospel without writing, at length proceeded to write it on the following occasion. The three Gospels previously written, having been distributed among all, and also handed to him, they say that he admitted them, giving his testimony to their truth; but that there was only wanting in the narrative the account of the things done by Christ, among the first of his deeds, and at the commencement of the Gospel. And this was the truth." —Book III, Chapter XXIV.<ref>''The Ecclesiastical History Of Eusebius Pamphilus: Bishop Of Caesarea, In Palestine'', translated from the Greek, by the Rev. C. F. Crusé, A.M., assistant professor in the University of Pennsylvania. With Notes from the Edition of Valesius. London: George Bell and Sons, York Street, Covent Garden. 1874. ''Legacy Reprint Series''. Book III, Chapter XXIV The order of the Gospels. page 97</ref> (''book in the public domain. Boldface emphasis added'') .</blockquote> Eusebius relates the already-existing tradition in his day that Matthew wrote the first Gospel. In every manuscript of the New Testament, Matthew is always placed first, and for almost 1900 years the traditional view prevailed unchallenged that Matthew was the first Gospel written. This is called the [[Augustinian Hypothesis]], which holds that Matthew was the first Gospel, written by Matthew the Evangelist. Mark, according to tradition a Roman, and a companion of Peter, was author of the second Gospel, but beginning in the 19th century [[Heinrich Julius Holtzmann]] together with other German scholars, abusing the literary tools of [[Historical-critical method (Higher criticism)|historical-critical methods]] in opposition to Christian tradition, declared on their authority as German scholars that Mark's gospel was the first to be written down, about A.D. 50. This theory is called "Marcan priority", and it was aggressively spread as part of [[Otto von Bismarck|Bismarck's]] anti-Catholic 'Kulturkampf' policy.<ref>[http://www.ewtn.com/library/SCRIPTUR/KULTGOS.TXT Kulturkampf and the Gospel, by John Beaumont] [http://www.churchinhistory.org/pages/booklets/farmer%28n%29.htm Church in History. The ChurchinHistory Information Centre. BISMARCK AND THE FOUR GOSPELS 1870 - 1914, by William R. Farmer (University of Dallas) Editor of A NEW CATHOLIC BIBLE COMMENTARY. The theory that Mark's Gospel was published before Matthew's is widely held in German and English speaking countries. This article shows how this theory, with little supporting evidence, came to be spread as part of Bismarck's anti-Catholic 'Kulturkampf' policy. BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM. THE FOUR GOSPELS. 1992] (churchinhistory.org)</ref> This view is widely held by liberal biblical scholars in German and English speaking countries. In the United States acceptance of Marcan Priority has often been a test of the "academic competency" of those faculty members who teach Biblical Studies.<ref>[https://books.google.com/books?id=UYKvAwAAQBAJ&pg=PA282&lpg=PA282&dq=academic+persecution+regarding+Augustinian+hypothesis&source=bl&ots=iDysvbe5ii&sig=oNOrQku42-Tx-n-yBzhQtzAeQls&hl=en&sa=X&ei=VHKkVNa7IceiyAStsYKYAw&ved=0CEQQ6AEwBQ#v=onepage&q=academic%20persecution%20regarding%20Augustinian%20hypothesis&f=false Mark's Gospel--Prior or Posterior?: A Reappraisal of the Phenomenon of Order, By David Neville]</ref> Luke is traditionally considered to be the author of both the third Gospel and the ''Acts''.
*[[Gospel of Matthew]]
*[[Gospel of Mark]]
*[[Gospel of Luke]]
*[[Gospel of John]]
*[[Acts of the Apostles]]

====[[Pauline Epistles]]====
The Pauline Epistles are letters (epistles) written to early Christian communities written by the [[Apostle Paul]].
*[[Epistle to the Romans]]
*[[First Epistle to the Corinthians]]
*[[Second Epistle to the Corinthians]]
*[[Galatians|Epistle to the Galatians]]
*[[Epistle to the Philippians]]
*[[Epistle to Philemon]]
*[[First Epistle to the Thessalonians]]
*[[Second Epistle to the Thessalonians]]
*[[Ephesians|Epistle to the Ephesians]]
*[[Epistle to the Colossians]]
*[[First Epistle to Timothy]]
*[[Second Epistle to Timothy]]
*[[Epistle to Titus]]
*''Possibly the [[Epistle to the Hebrews]]''

[[Liberal]] Bible scholarship over the last two centuries has denied that Paul wrote Ephesians, 1 and 2 Timothy and Titus; and doubted that he wrote Colossians and 2 Thessalonians. However, all the epistles listed above except Hebrews say they are written by Paul. As they are authoritative Scripture which "cannot lie", their claims should be believed.

There is speculation that Paul may have written the ''Epistle to the Hebrews'', which does not mention an author; however, under the pure divine power of the Holy Spirit of God the Father through Jesus Christ himself—"he has spoken through the Prophets"—it could easily have been written by any early Christian except for Timothy, who is mentioned by name in the final chapter. The controversy, however, does not affect the genuineness of the epistle. <ref>Unger, pg. 748; Eusebius ''The History of the Church'' 3:3</ref>

The Council of Trent (1546) dogmatically affirmed that the Epistle to the Hebrews is one of the fourteen genuine epistles of Paul.
:—[http://www.bible-researcher.com/trent1.html Canons and Decrees of the Council of Trent. The Fourth Session. Celebrated on the eighth day of the month of April, in the year 1546. English translation by James Waterworth (London, 1848)]

====[[General Epistles]]====
*[[Epistle of James]]
*[[First Epistle of Peter]]
*[[Second Epistle of Peter]]
*[[First Epistle of John]]
*[[Second Epistle of John]]
*[[Third Epistle of John]]
*[[Epistle of Jude]]

====Revelation====
The [[Book of Revelation]] is the last work in the New Testament as well as the whole Bible, written close to A.D. 100 by the [[Apostle John]] during his exile on the Greek island of [[Patmos]]. Revelation is concerned with the condition of the [[Seven Churches of Asia]] before going deeply into a description of the [[Last Days]] prior to the beginning of the [[Millennial Age]].

Most [[Fundamentalism|Fundamentalists]] hold to "[[Dispensationalism]]", an interpretive theory of the meaning of Revelation and other prophecies that was developed in the 19th century by British theologian [[John Nelson Darby]] (1800–82) and the [[Plymouth Brethren]], and is summarized in the ''[[Scofield Reference Bible]]'' edited and [[Christian Zionism#Dispensationalism|annotated]] by [http://poweredbychrist.homestead.com/files/cyrus/scofield.htm Cyrus I. Scofield] (1909, 1917). See [http://www.biblestudytools.com/commentaries/scofield-reference-notes/ Scofield's Reference Notes]

==Non-uniformity of language and style of original Scriptures==

Both the Old Testament and the New Testament, in the original languages of Hebrew (and Aramaic) and Greek, exhibit a non uniformity of style and language. This is in sharp contrast to most modern translations which treat the Scriptures throughout as if they are one book instead of the many books they are. Modern translations can be erudite, dignified, folksy and common, clear and geared for the "common man", or replete with language resonant with literary associations for the "accomplished" reader. But they are that way throughout. The Biblical originals, on the other hand, for example, embedded in the Hebrew within the narrative of the deeds of the prophetess Debora, have in the Song of Deborah (Judges chapter 5) a much more ancient and even archaic Hebrew than that of the main text of the book, probably emanating from a chant from the time of Deborah herself, plainly evident to any person who has studied Hebrew language. The same with the narrative and poetic portions concerning Moses. The human authors, inspired by God, were careful to preserve the integrity of the original inspired songs which they had faithfully recorded or otherwise copied and included in their narratives. There are even different Hebrew languages (rather dialects) from the same historical period but from different authors living during the same time, having come from different origins and cultural levels.<ref name=Steinberg/>

For the New Testament, an example of non-uniformity can be found in the stark differences of language in the Gospel of Luke, written by Luke the physician. The early accounts, those concerning the birth of Jesus and early life, are written in a stilted and often crude Greek while the rest of the Gospel is written in fine Greek befitting of the background and ability of a learned physician. But when the stilted and crude Greek is retranslated, word for word and phrase for phrase, into the Hebrew current in the first century in most parts of Israel (a technique called "back translation"), it becomes excellent Hebrew - Mishnaic Hebrew. This is because of the intent and fastidiousness of Luke, who derived his material, as he says, from people that had been "on the scene", and his success in transmitting it faithfully as he had received it. Both the Old and New Testaments, for various reasons, exhibit little or no concern to "level through" or override the content of what they are saying by stylistic considerations.

===Inspiration===
Although the Old Testament is written by many [[homo sapiens|human]] authors, New Testament authors know that these men were writing under the inspiration of God.

The apostle [[Paul]] wrote that "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness" (2 Timothy 3:16).
Similarly the apostle [[Saint Peter|Peter]] wrote, "Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit" (2 Peter 1:20-21).

====Formation of New Testament and Jewish technical transmission====
In the first century and prior, the ear was more important than the eye, as far as retaining in memory. Jews would receive orally, that is, from hearing, the laws that they believed originated with Moses and then passed them on to others, down through the generations. It was important to link the present rabbis by names who taught it with the rabbis by name who had passed it on to them, on back as far as possible to Moses on Mt. Sinai. This was the startling difference of Jesus. By saying "You have heard it said, but I say unto you...", He was by-passing Moses and the others after and getting His teaching direct from the Father.

This Jewish way of receiving (QBL) and handing on (MSR) is summed up in the lead saying of the "Ethics of the Fathers" tractate of the [[Mishna]], "Moses received Torah from God at Sinai. He transmitted it to Joshua, Joshua to the elders, the elders to the prophets, the prophets to the members of the Great Assembly [Sanhedrin] (1:1)." The teaching thus transmitted was memorized word for word by groups of disciples (Talmidim) together, thereby minimizing, by the common knowledge and public repetitions, all innovations and errors, though there might well have been "stylizing" for ease of retention and recall, receiving and handing on (transmission).

This methodology, with its technical Hebrew terminology appears in the New Testament with the same technical meaning and purpose, for how the earliest Christian teaching was carried on prior to the formation of the New Testament and during the time of its formation. This ensured the validity of the teaching and its authenticity going back, not to Moses, but to the time of Jesus Himself. "For I handed over (Gk. pare'doka, Heb. MSR) to you at the first what I also received (Gk. pare'labon, Heb. QBL) that Christ died for our sins, according to the Scriptures, and that He was raised on the third day, according to the Scriptures..." l Cor. 15:3. Paul knew all of the "deposit of faith" three ways, in the usual "collaborative" way of God - from Scriptures (the Old Testament), from experience (seeing the living Christ on the road to Damascas), and from authenticated oral tradition/transmission involving "receiving" and "handing on".

==Authority of Bible in religious communities==
The role of the Bible in the life of differing communities varies widely by both the inner tenents of the community and the outer influences bearing on the community.
===Judaism===
Orthodox Judaism through the centuries, while it was only marginally affected by growing secularization and modern learning, held to a "differing levels of authority" understanding of the authority of the Hebrew Bible. This did not imply different levels of inspiration, but rather that importance to the regulation of life was prime for the Torah of Moses, the 5 books of the Law. But the Pharasaic teaching also posited an Oral Law given to Moses by God that was passed on through the centuries through Joshua, the prophets, pairs of Rabbis, until this day. The Oral law is found in the Talmud (Mishna and the Gemara together). The oral law became the decisive interpreter, teacher and regulator of the Written Law and determined the course of Jewish Orthodox life. The second section of the Old Testament, the Prophets, is known to the Jewish Community primarily through the synagogue readings of the prophets, the Haftorah, that are assigned to conclude the weekly reading of the Law. The Psalms, the most formative of all the Writings, besides being common throughout the synagogue services, are used in various devotional prayer contexts. Orthodox Judaism has little been affected by modern Higher Criticism of the Bible. Reformed Judaism, originally developed in Germany, and Conservative Judaism, to a lesser extent, have been greatly affected.

===Mainline Protestants===
Mainline Protestantism, represented in the major Protestant churches, denominations, sects and their seminaries, has greatly been affected by "modernism" based on advanced scholarly research, especially from Germany in the 19th century. Those who abused the legitimate tools "Higher Criticism" chose as a fundamental liberal [[premise]] to ignore God's participation in the production of Scripture. Prime among these theories is the Documentary theory of Penteteuch origins (Wellhausen-Graff) that posits that Moses wrote little or nothing. Instead, they propose that the Bible originated in four unknown hypothetical sources coming from various periods. These four sources are termed J (for the use of "Jehovah" for the name of God), E (for the use of "Elohim"), P (priestly), and D (Deuteronomic). The "spirit" of the New Testament (according to their understanding of what they think is the probable main attitude of the writers, derived from the overall impression gained from a generally humanist religious point of view) is far more important than the text of either Testament for modern Protestant theology.

====Orthodox Jewish critique of Documentary theory====
Jewish Orthodox scholars have pointed to flaws in the Documentary Hypothesis. For instance, Orthodox Jewish Scholar Cassuto has pointed out that rather than the names for God varying according to author and period, they vary according to emphasis from the same period, that of Moses - "Jehovah" being used for God in his dealing with His covenental people Israel, and "Elohim" being used when His dealings with mankind are emphasized. Likewise the two terms usually translated "making a covenant", ''lkhrot brit'' (to "cut" a covenant) and ''lehaqim brit'' (to "raise" a covenenat) are not from two sources but mean two different things - to initiate a covenant and to fulfill a covenant.

===Evangelical Protestants===
Evangelical Protestantism believes strongly in the divine inspiration and inerrancy of the whole Bible and has been the most receptive of the doctrine of the full sufficiency of Biblical Authority. Believing in full inspiration of the whole of Scripture does not mean to evangelicalism the equal importance of all Scriptures for the healthy growth of the Christian community. This is because Evangelicalism, following Scripture's own self-disclosure, believes in progressive revelation throughout Biblical time, culminating in Jesus Christ, and no further (thus obviating the role of Tradition). Thus Evangelicalism, does not hold to the application of Mosaic Legislation, and other biblical elements that Orthodox Judaism holds to. This applies to faith and to morals. The Mosaic regulation on executing a rebellious child does not present a problem for evangelical thought as, according to Paul and Hebrews, the Law has been rendered obsolete by the New Covenant. The Destruction of the Temple and of the place for sacrifice of all kinds, present no problem for evangelicalism, as they did for Judasim, as Christ's sacrifice on the cross has now "fulfilled" the prescriptions of the Law and the ceremonials attached. Thus there is a sort of "levels of authority" understanding for evangelicalism similar to the levels of authority of Judaism (but for different reasons).

Evangelical Churches vigorously promote the reading of Scripture through Sunday sermons and Bible study programs. Emphasis is placed on "each one understanding". Coupled with American individualism, and lack of traditional vehicles of authority, this sometimes leads to splintering of worshiping communities and the insistence that each man's interpretation "is as good as any other". Nevertheless, "The Fundamentals" defined in 1910 are strongly retained by the Evangelical Churches - the divinity of Christ, His death for sins and Resurrection from the dead, His second coming.<ref>''[http://web.archive.org/web/20030101082327/http://www.geocities.com/Athens/Parthenon/6528/fundcont.htm The Fundamentals: A Testimony To The Truth'', 1910–1915, 4 Vol.] [http://www.biola.edu/about/history/ Bible Institute of Los Angeles,] ed. [http://www.dbts.edu/journals/1996_1/ACDIXON.PDF A. C. Dixon], [[Reuben Archer Torrey]].</ref>

===Eastern Orthodox===
The Orthodox Churches throughout the world, whether Greek, Russian, Romanian, the various middle eastern varieties, emphasize the role of the synod (Council) of Bishops, based on the example of the "Council" of Jerusalem in the book of Acts, as the divinely authorized agent of interpretation and application of the Scriptures. Understanding that Jesus' words, "He (the Holy Spirit) will lead you into all truth", Orthodoxy believes that the synod of bishops, no one of whom is held to be individually infallible, are given guidance from the Holy Spirit so that the Scriptures are rightly applied to the Christian Community, enabling the Church to never stray from Christ, that is, the Church is given "indefectability". A minority of Orthodox Church thought holds to "infallibility" in synodal decision rather than, or instead of, "indefectability". The Scriptures in the Orthodox churches are buttressed by creedal formulations, the decisions of belief of past synods, and are less susceptible to the liberalist abuses of the legitimate methods of modern Higher Criticism. The Resurrection of Christ, virgin birth, return of Christ from Heaven to Earth, are all part and parcel of these churches. Individual interpretation of Scripture and manner of life are limited, then, by the teaching authority (the magisterium) granted to the Episcopate - the Synod of bishops.

===Roman Catholic===
The Roman Catholic Church, like the Orthodox Churches, has a strong sense of the Authority ([[Magisterium]]) given to the Bishops by Christ to teach, interpret, defend the Faith and therefore to exercise the responsibility to interpret to the Faithful both Holy Scripture and Apostolic Tradition. But since Vatican II, there has been an increased effort to bring Scriptural knowledge to the laity, and now there has been an increase of Scripture reading and study programs throughout most sections of the Church. This as been abetted by the Catholic Charismatic movement which has had the effect of promoting individual appropriation of the gifts and graces of the Holy Spirit, and with that, the correlate devotional and intellectual use of Holy Scriptures. However, the role of "Magisterium", that is the Teaching Authority, sets firm limits to individual interpretation. The Roman Catholic church understands that, though Magisterial authority is given to all the bishops, the definitive exercise of the Magisterium is limited to one bishop - the bishop of Rome, the Pope, and to the bishops in communion together with him. Further, Catholicism teaches that the Pope, when he declares dogma (teaching) ''ex-Cathedra'' (from the chair), he speaks infallibly (on matters of faith and morals). The first time the Pope promulgated dogma ''ex-cathedra'' formally was to promulgate the doctrine itself of Papal Infallibility, based on Scripture, history, and reason.<ref>[http://www.papalencyclicals.net/Councils/ecum20.htm Papal Encyclicals Online. Decrees of the First Vatican Council] [http://www.catholic.com/tracts/papal-infallibility Catholic Answers. Papal Infallibility]</ref> The Pope, through the Vatican prelates and all the bishops can regulate much of Catholic community life, and some of the regulation is based on the interpretation of Scripture or the application of the traditional interpretation of Scripture. An example of this is the prohibition of abortion. The Church has accepted in a fundamentally modified form most of the legitimate modern [[Historical-critical method (Higher criticism)|Higher Critical methodology]] of studying Scripture, including the [[Documentary Hypothesis]] of origins first developed within German Protestantism. But the effects of this on the tenets of the Christian Faith are profoundly mitigated due to the creedal affirmations of the Church developed centuries ago and to the discernment of Papal authority. Thus the Roman Catholic Church does not waver on the Deity of Christ, the Trinity, the death and resurrection of Christ, and the Second Coming.

==Evangelical Understanding of the History of the Bible==
Rejecting the "Higher Criticism" accepted by the mainline Protestant denominations, Evangelicals and many Catholics hold to a more traditional history of the Bible. This section summarizes their views.

[[Image:Gospel of Luke in Arab.gif|thumb|This tenth-century Egyptian codex was donated to Pope Eugenius IV by the Coptic delegates at the Council of Ferrara-Florence. Translated from a Coptic original, it is one of the earliest Arabic versions of any part of the New Testament, none of which can be dated before the late eighth or ninth centuries.]]

Traditionally, the oldest books of the Bible are certainly the five books of the Torah and the Book of Job. In 1st Kings 6:1, Solomon is stated to have begun building the Temple "''in the 480th year after the children of Israel were come up out of the land of Egypt''". It has been established by a majority of conservative scholars and historians that Solomon had begun building the Temple in the fourth year of his reign, apparently in 961 B.C., making the probable [[date of the Exodus]] under Moses 1441 B.C. During the following forty years Moses wrote the Torah and the Book of Job, completing them before his death at [[Mt. Nebo]] about 1400 B.C. According to Biblical scholar and historian Robert D. Wilson the Torah as it stands dates from the time of Moses, the five books constitute one continuous work, and was written by a single individual, Moses himself (Wilson, pg 11).<ref>Wilson, Robert D. ''A Scientific Investigation of the Old Testament'', Sunday School Times, Inc, Philadelphia, PA (1926)</ref>

The remaining books of the Old Testament were written at various times since the death of Moses, with ''Malachi'', the last Hebrew Old Testament book, being written about 455 B.C. During this period each of the books was written and re-written on parchment or papyrus, with editors taking great care in their work; a single Biblical book hand-written today can take weeks to complete. The older scrolls were disposed of by burial or storage in a ''Geniza'' room when worn from normal usage (the Cairo Geniza is famous for the antiquity of the scrolls discovered within it) because the Jews have a devout horror of destroying the sacred script containing the transmitted revelation of God; as a result, the oldest surviving examples of Biblical manuscripts are those which have been carefully preserved either by direct actions of people (such as monasteries), or by removal from forces of decay. Currently, the oldest surviving manuscripts are those found carefully stored in clay jars within the caves of Qumran in 1948 and known as the [[Dead Sea Scrolls]], dating between 250 B.C. to A.D. 70; the complete ''Isaiah'' scroll of this collection dates to 150 B.C.

Around 200 B.C. the [[Septuagint]], a Greek-language version of the Old Testament, was completed. This was due to the Hellenization of large areas of the Middle East after the conquest of Alexander the Great, making Greek the defacto language for everyday communications and business. The Septuagint marks the first time in history that the Bible was translated into a foreign language. An ancient fragment of the Septuagint containing the Tetragrammaton (Greek, "four letters", that is, of the name of God, YHWH) has been dated between 50 B.C. and A.D. 50.<ref>[http://www.eliyah.com/lxx.html Tetragrammaton Found in Earliest Copies of the Septuagint]</ref>

See [[Literalist Bible chronology]].

===Early New Testament history===
In 1st Timothy 5:8, Paul quoted as scripture ''"the laborer is worthy of his hire."'' This line is found nowhere else in the Bible except Matthew 10:10 and Luke 5:7. In 2nd Peter 3:15-16, Peter classes Paul's letters with "other scriptures". Both lines are indicative of the writing down and general use of the New Testament prior to A.D. 60 (Halley, pg. 741-742).<ref>Halley, Henry H. Halley's Bible Handbook, Zondervan, Grand Rapids, MI (1965)</ref> Spurious "gospels" which are known to have appeared by A.D. 100, make references to the New Testament. [[Clement of Rome]], writing in his own letter to the Corinthians in A.D. 95, refers to ''Matthew'', ''Luke'', ''Corinthians'', ''Hebrews'', ''1st Timothy'', and ''1st Peter'' (Halley, pg. 743).

The oldest surviving New Testament fragment of which there is a reliable date is the [[John Rylands Fragment]] (P52) of the ''Gospel of John'', dating from 117-138 A.D., just decades from when the Gospel was first written. <ref>[http://www.biblefacts.org/history/oldtext.html N.T. Ancient Manuscripts]</ref> The time span between the writing of the New Testament and the oldest surviving fragments are well under two hundred years. By comparison, Greek classics such as [[Herodotus]], [[Plato]], [[Euripides]], and [[Homer]] have a time span well over a thousand years each between the date of the oldest known fragment of writing and the time period they were first written.

==Translations==
===The Peshitta===
The second translated version of the Hebrew Old Testament and the Greek New Testament (after the Greek Septuaginta) was in the Aramaic language, the Peshitta (Aram. "''simple, common''"). In A.D. 36, both the Queen of Adiabene (the last existing Province of that Assyrian Empire hated and feared by the Jews), known in Greek as Queen Helena (not the mother of Constantine), and known to the Jews as Queen Shlom Zion ("Peace of Zion"), and her son King Ezad were converted to Judaism. Queen Helena's conversion, as well as others of the Kingdom, furthered the already developing translation of the Hebrew Scriptures in her Kingdom's language -Aramaic. That developing translation came to be known as the Peshitta - meaning simple or common speech, in much the same way as the Hebrew Bible would be translated into Latin by Jerome, with extensive help from a Rabbi, and the resultant translation would be called the Vulgate - meaning simple or common speech. The Peshitta, retaining elements of the then Jewish "[[Targum]]ic" (interpretive) and other Jewish understandings of the Hebrew Bible (see [[Midrash]]), is primarily based on the Pre-Masoretic Hebrew Scriptures - though certain books, such as the Prophet Isaiah, are translations primarily from the Septuagint. The development of the Old Testament Peshitta translation is held by some to have taken place alternatively in Adiabene's nearby neighbor Edessa.

As Thomas and his followers went to India, others (possibly Adai [Thaddeus] among them, the Galilean from Caesarea Phillipi) arrived in [[Adiabene]]. Having gone probably to the synagogues first, as did the Apostle Paul, they found already there, if not a populous citizenry, then an elite governmental element, conversant with the Biblical message in Aramaic. From these people, hearing the preaching of the messengers from Israel, came believers in Jesus Christ, and soon after, came the translation of the Greek New Testament Scriptures into Aramaic, and so the Peshitta was increased by inclusion of the New Testament in Aramaic. Most of the deuterocanonical and apocryphal books of the Old Testament are found in the Syriac, held to have been translated from the Hebrew and not from the Septuagint. The rest of the Old Testament known to the early Syrian church was substantially that of the Palestinian Jews but it arranged them in a different order. First there was the Pentateuch, then Job, Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Psalms, Proverbs, Ecclesiastes, the Book of Sirach and most of the deuterocanonical and apocryphal books of the Old Testament, Ruth, Canticles, Esther, Ezra, Nehemiah, Isaiah followed by the Twelve Minor Prophets, Jeremiah and Lamentations, Ezekiel, and lastly Daniel. Unlike the Greek canon of the New Testament Scriptures, the Peshitta originally did not include the following books: the Second Epistle of Peter, the Second Epistle of John, the Third Epistle of John, the Epistle of Jude and the Book of Revelation. But these books translated into the Syriac (as Christian Aramaic is known) are now part of the Peshitta and used by the Aramaic based churches today, primarily in India and the Middle East - the Syrian Catholic Church, the Assyrian Church of the East (Holy Apostolic and Catholic Church of the East), the Indian Orthodox Church, the Chaldean Catholic Church, the Maronite Church, the Malankara Syrian Orthodox Church, the Syro-Malabar Church and the Syro-Malankara Catholic Church.<ref>See the following articles and resources:
*[http://www.bible-researcher.com/syriac-isbe.html International Standard Bible Encyclopedia (1915) Article: Syriac Versions. Thomas Nicol]
*[http://www.peshitta.org/initial/peshitta.html History of the Peshitta]
*[http://www.peshitta.org/ Aramaic/English Interlinear New Testament]
*[http://scrollandscreen.com/syriac/index.htm Biblical Studies and Technological Tools. Syriac Tools and Resources] ''access to Syriac Old and New Testaments''
*[http://aramaicnt.org/articles/problems-with-peshitta-primacy/ Problems with Peshitta Primacy]
*[http://madenkha.net/holy_bible/ Index of Holy Bible] ''online access to Aramaic Text of Old and New Testaments of Peshitta''</ref>

Adiabene and its surroundings then became the sending center for a mission to the East that would eventually take advantage of the newly rediscovered monsoon winds blowing for months across the Arabian sea, making it possible for ships' pilots to no longer hug the coasts. And taking advantage of the "[[Silk Road]]" all the way from Antioch in Syria to China, they took the message of Jesus Christ to India (bringing about the Aramaic [Syriac] language churches of Kerala) and even to China itself. And so, the Peshitta, written in the Middle East, for a while became the Scriptures of the Far East Churches of Jesus Christ, particularly in India.

See [[Monophysite]]

===The Vulgate===
[[Jerome]], a Latin scholar deeply interested in the study of the Scriptures, completed the second edition of the Bible in the Latin language. The ''[[Vulgate]]'' was meant to replace the inaccuracies of the earlier ''[[Vetus Latina]]'' (the Old Latin version), the standard Bible of the early Catholic Church in Latin. Jerome had moved to [[Jerusalem]] in 382, and set to work on what eventually became a fresh Latin translation of the Old Testament from the Greek of the ''Septuagint'' and a translation of the Greek New Testament into Latin; then from 390-405 he decided to re-translate his Old Testament directly from the Hebrew text then in use by the Jewish community, which pre-dated the revision of the [[Masoretic Text|Hebrew text]] later written by the Masoretic Hebrew scholars of Judaism between the 7th and 10th centuries. The ''Vulgate'' Bible of 76 books (49 Old Testament books and 27 New Testament books) had a marked influence in church history, and it remained the standard Latin Bible in the Roman Catholic Church for centuries. After the Council of Trent defined the canon of the holy Bible as 73 books of scripture "with all their parts", and 1 and 2 Esdras and Prayer of Manasseh had been placed in an appendix to the definitive Clementine Vulgate critical edition, the Vulgate was henceforth the dogmatically defined canonical Bible of the Catholic Church. After 1450 years of use the Vulgate was finally replaced by the ''[[Nova Vulgata]]'' in 1979. The earliest surviving complete manuscript of the entire Latin Bible is the Codex Amiatinus, produced in eighth century England at the double monastery of Wearmouth-Jarrow.<ref>The Codex Amiatinus is the most celebrated manuscript of the Latin Vulgate Bible, remarkable as the best witness to the true text of St. Jerome and as a fine specimen of medieval calligraphy. [http://www.newadvent.org/cathen/04081a.htm Catholic Encyclopedia: Codex Amiatinus] [http://www.bbc.com/news/uk-england-tyne-27372773 BBC News Tyne and Wear. 15 May 2014. Codex Amiatinus Bible returns to its home in Jarrow] [http://www.facsimilefinder.com/facsimiles/codex-amiatinus-facsimile Codex Amiatinus Facsimile Edition]</ref>

===Early English translations authorized by Rome===

Vernacular translations into English and other languages have been authorized by the [[Holy See]] since as early as A.D. 600. Partial translations of the Bible into languages of the English people can be traced back to the end of the 7th century, including translations into Old English and Middle English.<ref>[http://www.bible-researcher.com/anglosaxon.html Anglo-Saxon Versions of Scripture (A.D. 600–1150)] (bible-researcher.com)</ref> A number of Old English Bible translations survive, as do many instances of glosses in the vernacular, especially in the Gospels and the Psalms.<ref>See Roberts, Jane (2011). “Some Psalter Glosses in Their Immediate Context”, in ''Palimpsests and the Literary Imagination of Medieval England'', eds. Leo Carruthers, Raeleen Chai-Elsholz, Tatjana Silec. New York: Palgrave Macmillan, pp. 61-79, which looks at three Anglo-Saxon glossed psalters and how layers of gloss and text, language and layout, speak to the meditative reader. See Marsden, Richard (2011), "The Bible in English in the Middle Ages", in The Practice of the Bible in the Middle Ages: Production, Reception and Performance in Western Christianity (New York: Columbia University Press, 2011), pp. 272-295.</ref>

The age of Middle English (1066-1500) beginning with the Norman conquest and ending about 1500 covers the period of authorized and unauthorized Middle English Bible translations.

===Heresies based on abusive use of vernacular translations===

The abuse of vernacular translations of Sacred Scripture made available to the common people was a prominent feature of heresies during the roughly 400 year period from 1100 to 1500.

For example, the Albigensians (also called Cathari "''the pure''"), prevalent during the 12th and 13th centuries in western Europe, particularly in southern France and northern Italy, rejected the authority of Church and State. They appealed to the Scriptures as authority for their doctrines, mostly the New Testament, because the Old Law was regarded by them according to their teaching as mainly a demoniacal creation. Like [[Marcion]] in the 2nd century, they taught the [[Manichaean]] doctrine of two Gods, and that the evil God created matter and the whole physical universe to entrap and enslave divine spirits of light, and was the God of the Old Testament and the God of the Jews. They forbade marriage, sexual relations between spouses, condemned the begetting of children, and praised those who chose to starve themselves to death.<ref>[http://www.therealpresence.org/archives/Heresies_Heretics/Heresies_Heretics_006.htm Albigensianism, by Fr. John A. Hardon, S.J.] [http://www.stisidore-yubacity.org/faqalbigenses.html What is the Albigenses/Albigensian Heresy? Albigenses] [http://www.catholicculture.org/culture/library/dictionary/index.cfm?id=31727 Dictionary: Albigensians] (catholicculture.org)</ref>

Another example is Waldo (Valdo), from the city of Lyons, also variously referred to as Valdes, Valdesius, Valdensius. References to the movement he founded call his disciples "Waldensians", "the poor of Lyons", "the Leonese", "the Poor of Lombardy", or simply "the Poor". He arranged for the Gospels and some other books of the Bible to be translated into common speech which he read very often, but without understanding their real meaning. The translations produced were full of mistakes and mistranslations which changed the meaning of the scriptures. Infatuated with his own interpretation of these defective scriptures he usurped authority by presuming to preach the Gospel in the streets, where he made many disciples, and involved them, both men and women, in a similar act of presumption by sending them out, in turn, to preach. These people, ignorant and illiterate, went about through the towns, entering houses and even churches, disturbing families, disrupting worship services, ignoring civil statutes and laws, and spreading many errors. The principal heresy of the Waldensians was contempt for (ignoring of) ecclesiastical power and rejection of governmental authority. They capitalized on the fact that the common people were scandalized by evident corruption and abuses of legitimate authority by individuals in Church and in secular government who, like [[Balaam]] and [[Judas]], betrayed Christ for the sake of gain, in direct and indifferent disobedience to the teaching of the Church. And they opportunistically misrepresented these clearly [http://www.oxforddictionaries.com/us/definition/american_english/aberration aberrent] scandals as if they were authentically representative of the actual teaching and doctrine of the Church (thereby committing what has been defined as sins of [[calumny]] and [[detraction]], fueled by actual [[scandal]]). The Waldensian dispute then, centered on the issue of authority. The fact that they translated the scriptures badly, studied these translations, drew their own conclusions as to what they meant, and "presumed" to preach whatever they believed, without reference to the clergy, was unacceptable.<ref>[http://www.xenos.org/essays/waldensian-movement-waldo-reformation Xenos Christian Fellowship. The Waldensian Movement From Waldo to the Reformation, by Dennis McCallum] (xenos.org)</ref>

A similar phenomenon has animated movements in the 20th and 21st centuries, "[[cult]]s" which claim authority from their founders' particular interpretations of the Bible, doctrines which have resulted in bizarre and self-destructive behavior, all "''based on the Word of God''", such as [[Jonestown]], the [[Branch Davidians]] of [[David Koresh]], and the [[Heaven's Gate]] U.F.O. group. In the 21st century in the United States, the extremist teaching of [[Fred Phelps]] and the [[Westboro Baptist Church]] presents a milder example, claiming the authority of the Bible for their disruptive activities.

In the late Middle Ages, because of the evident, ongoing, and repeated "''[[clear and present danger]]''" to society and to the mental, moral and physical health of the people, so consistently resulting from the direct and apparent association of heretical movements with the act of translating the Bible into the vernacular for anyone to read and interpret as he or she pleased, the Catholic Church began to severely curtail authorization for new translations into the vernacular and subsequently rarely granted permission to anyone who desired to undertake the task during that troubled period, in an attempt to avoid contributing to the problem by providing additional material which, in those days, would certainly give only more occasion for abuse of the meaning of the ''Holy Scriptures'', added to contempt for the authority of the office of the leaders of the Church and the stability of society under the legitimate authority of the office of duly appointed governors, princes and kings.

See [http://www.biblegateway.com/passage/?search=matthew%207:6&version=NABRE Matthew 7:6], also [http://www.biblegateway.com/passage/?search=2corinthians%202:17&version=NABRE 2 Corinthians 2:17] and [http://www.biblegateway.com/passage/?search=2corinthians%2011:2-20&version=NABRE 11:2-20], [http://www.biblegateway.com/passage/?search=galatians%201:6-9&version=NABRE Galatians 1:6-9], [http://www.biblegateway.com/passage/?search=colossians%202:18-19&version=NABRE Colossians 2:18-19], [http://www.biblegateway.com/passage/?search=2peter%201:20-2:3&version=NABRE 2 Peter 1:20-2:3] and [http://www.biblegateway.com/passage/?search=2peter%203:14-17&version=NABRE 3:14-17]. —See also [http://www.biblegateway.com/passage/?search=exodus%2022:27&version=NABRE Exodus 22:27( KJV 22:28 )], [http://www.biblegateway.com/passage/?search=numbers%2016:1-11&version=NABRE Numbers 16:1-11],[http://www.biblegateway.com/passage/?search=romans%2013:1-5&version=NABRE Romans 13:1-5], and [http://www.biblegateway.com/passage/?search=jude%201:8&version=NABRE Jude 8], [http://www.biblegateway.com/passage/?search=jude%201:11&version=NABRE 11], [http://www.biblegateway.com/passage/?search=jude%201:17-19&version=NABRE 17-19]. Compare [http://www.biblegateway.com/passage/?search=romans%202:17-24&version=NABRE Romans 2:17-24]

See [[Cafeteria Christianity]] and [[Cafeteria Catholic]].

''For a more detailed treatment, see '''[http://www.catholic.com/tracts/the-great-heresies The Great Heresies''']''

==Printing==
[[Image:Gutenburg1.jpg|thumb|200px|right|Printers copy of a page from a Gutenberg Bible, printed in Germany about 1469.]]
[[Johannes Gutenberg]] of [[Mainz]], [[Germany]] invented the first mechanical printing press in 1448. His machine consisted of a large press which when cranked down, pressed a sheet of paper upon a platform in which were set thousands of inked metal letter typefaces (called "movable type"), set in place to read for a particular page. The first book in history printed by this method was the [[Gutenberg Bible]], in the ''Vulgate'' Latin version, of which 180 were printed, and approximately 50 survive today in varying conditions around the world.

The Gutenberg Bible marked another first: printed Bibles could be mass produced to get them into the hands of many people at a low cost. They first had to be translated out of Latin into a common language, and [[Martin Luther]] made the great German translation, 1522-1534. The Protestant Reformers emphasized that laymen should study the Bible, and printing made it possible for them to go beyond the interpretations shown in [[stained glass windows]] (the "Bible of the illiterate") to the actual text.

==English language versions of the Bible==

===Wycliff's Bible===
The first translation of the whole Latin Bible into English by dissident scholars in the English Catholic Church was made under the supervision of the English cleric [[John Wyclif]] in the 1380's, with the assistance of Nicholas Hereford and John Purvey. Wyclif held that the Bible should be placed directly in the hands of the people, but was this was opposed by the English Church hierarchy of his day; indeed, one of Wyclif's opponents, Henry Knighton, compared giving the Bible to the people in English to "casting pearls before swine". Archbishop Arundel of Canterbury promulgated a ban on all English Bibles in 1407, and possession of one was considered evidence of [[heresy]].

Wyclif's was a scholarly translation, based on the [[Latin]], [[Greek]], and [[Hebrew]] texts, but was found to be unwieldy due to its adherence to Latin grammar (in which, for instance, verbs tend to be at the end of sentences). A second Wycliffite translation was prepared late in this period, which avoided this problem, but due to the fact that it could only be distributed in manuscript form, it was an expensive volume. Outside of the nobility and gentry, it was more common to see only a single [[The Gospels|Gospel]], or a copy of the Psalms, rather than an entire Bible, which cost more than the average working person could earn in a year.

Over the next century, its form of English gradually became antiquated, leading English Protestants such as [[William Tyndale]] to feel that an entirely new translation was needed.

===Tyndale===
During the middle of the 16th century there was a renewed sense of the need to get the Bible directly into the hands of the common man; prior to that the Bible was restricted to readings in the Church alone. The Reformers were a group of people who were shocked at the differences between what the Roman Catholic Church was practicing as opposed to their readings (interpretations) of what the Bible stated can or cannot be done (this was one of the causes of the [[Reformation]]). At great cost to themselves, the Reformers began the work of translating the Bible in the various languages of Europe; the printing press would ensure the newly-translated Bibles would be mass-produced.

[[William Tyndale]] was committed to getting the Bible into the hands of his English countrymen. Expressing open defiance of the Pope, Tyndale declared that if God would spare his life he would make it possible for even an ordinary farmer to know more about the Scriptures than the Pope. <ref>[http://creationwiki.org/Biblical_canon#Tyndale CreationWiki. Bible Canon#Tyndale] (creationwiki.org)</ref> Tyndale's translation of the New Testament was completed on the Continent by 1525. By April, 1526, 6,000 copies were printed and delivered to England. Official opposition led to the destruction of most of them, not because of the translation of the Biblical text itself, but because Tyndale also held and published views which were considered heretical, first by the Catholic Church, and later by the Church of England, which was established by King [[Henry VIII]] in 1536.<ref>Act of Supremacy, (1534) English act of Parliament that recognized Henry VIII as the “Supreme Head of the Church of England.” [http://www.britannica.com/EBchecked/topic/574743/Act-of-Supremacy Encyclopedia Britannica. Act of Supremacy: England [1534] [http://www.britainexpress.com/History/tudor/supremacy-henry-text.htm Henry VIII 's Act of Supremacy (1534) - original text]</ref> His Bible translation also included notes and commentary promoting these views.<ref>[http://www.tyndale-bible.com/tyndale-bible-history.html TYNDALE BIBLE HISTORY. William Tyndale (1494-1536). The History of William Tyndale and his Bibles] [http://www.catholicculture.org/culture/library/view.cfm?id=4749&CFID=4143742&CFTOKEN=81204680 Tyndale's Heresy, by Matthew A. C. Newsome] [http://www.bible-researcher.com/tyndale4.html Tyndale] (bible-researcher.com) [http://www.greatsite.com/timeline-english-bible-history/william-tyndale.html English Bible History. William Tyndale] (greatsite.com) [http://wesley.nnu.edu/sermons-essays-books/william-tyndales-translation/ The Wesley Center Online: '''William Tyndale's Translation'''] ''online access to the text of Tyndale's Bible''.</ref> Tyndale's translation was banned by the authorities. Even King Henry VIII in 1531 condemned the Tyndale Bible as a corruption of Scripture. In the words of King Henry's advisors: "the translation of the Scripture corrupted by William Tyndale should be utterly expelled, rejected, and put away out of the hands of the people, and not be suffered to go abroad among his subjects." <ref>Henry Grey Graham, Where we got the Bible: Our debt to the Catholic Church © 1977 Tan Books and Publishers, Inc. 153 pages. ASIN: B0006YDQ5Q p. 128-130.</ref> Bishop [[Tunstall]] of London <ref>[http://www.luminarium.org/encyclopedia/tunstall.htm Cuthbert Tunstall]</ref> declared that there were upwards of 2,000 errors in Tyndale's Bible.<ref>[http://catholicapologetics.info/apologetics/general/charge.htm The Charge of Burning Bibles]</ref> The following year Tyndale himself, at the instigation of agents of Henry VIII and the Anglican Church, was arrested and, for his efforts, charged with heresy, and, on May 21, 1536, was executed, burned at the stake. Nevertheless, the printing press rendered it impossible to completely suppress such a book, and new copies were printed on the Continent and smuggled into [[England]]. His efforts at translating the Bible led to the [[Matthews Bible]] (1537) and the [[Bishop's Bible]] (1568), but with many of his notes radically edited by censors or editors, or entirely removed, and these versions led to the [[Geneva Bible]] (1599), and finally to the [[King James Bible|King James Version]], where ninety percent of the text closely follows Tyndale's translation.

===Authorised or King James Version===
[[Image:E-sword.jpg|thumb|200px|right|The internet has increased the availability of the Bible world-wide. Shown here is a screenshot to [[E-Sword]], a freely-downloadable Bible study program. <ref>[http://www.e-sword.net E-Sword]</ref> (Rick Meyers, 2007)]]
In 1601 King [[James I]] selected forty-seven of the ablest scholars in [[England]] to undertake the creation of a standard Bible in English, based upon careful translations of the [[Masoretic Text]] used by the Jewish community, and the best Greek translations (especially the ''[[Textus Receptus]]'') then available. The scholars were divided into six committees in [[Oxford]], [[Westminster]], and [[Cambridge]], with each scholar dedicating himself to doing a portion of the Bible, often consulting each other to check the flow and harmony of the work in progress. The result was the 1611 Authorised Version, known in [[United States of America|America]] as the [[King James Bible|King James Version]].

In its early days, the KJV was heavily criticized; but in time, with official pressure, it won the field and became "the Bible" for English-reading people—a position it held for almost 400 years.<ref>''Holman Illustrated Bible Dictionary''. "Bible Translations", Jack P. Lewis and Charles W. Draper. p. 214.</ref>

The effects of the Authorised Version were profound. Using less than 2,500 different words in its vocabulary, this Bible was written in a poetic style matched by few. The work influenced the writings of [[Shakespeare]]. [[John Milton]] has numerous images taken from this Bible in his ''[[Paradise Lost]]''. The direct style of writing caused it to be easily available to the common man. Poets and writers, such as [[Herman Melville]], [[Walt Whitman]], [[Emily Dickinson]] and many others were deeply inspired by it. It altered the course of English history, with England growing to a world power since the book's publication. When asked by a visiting dignitary what made England great, [[Queen Victoria]] pulled out her copy of the Bible and declared "This is the secret of England's greatness."

====Problems with the King James Version====

{{main|Badger skins (Bible)}}

Beginning in the 17th century, the same century in which it was published, Protestant scholars, orientalists, hebraists and linguists began pointing out defects in the [[King James Bible|Authorized King James Version]].<ref>[[Isaac H. Hall]]. [http://www.bible-researcher.com/kjvdefects.html ''The Revised New Testament and History of Revision'' (1881) "Defects of the King James Version"]
:"Our translators of the seventeenth century, in a great many instances, misunderstood the sense."</ref> One of these was the translation of 'orot tachashim as "badgers' skins", because it so plainly violates the biblical context of [[Leviticus]] [http://www.biblegateway.com/passage/?search=leviticus%2011:4-8&version=KJV chapter 11:4-8], [http://www.biblegateway.com/passage/?search=leviticus%2011:24-28&version=KJV 24-29], [http://www.biblegateway.com/passage/?search=leviticus%2011:42-45&version=KJV 42-45], and [http://www.biblegateway.com/passage/?search=leviticus%205&version=KJV Leviticus chapter 5]. "Badgers' skins" is the King James Version (AV) translation of the Hebrew word '''תחשׁ''' '''''taḥash''''', and of the Hebrew term (singular) '''עור תחשׁ''' '''''uwr taḥash / 'or taḥash''' "skin taḥash"'', and of the plural form '''ערת תחשׁים''' '''''uwr't taḥashim / 'orot taḥashim''' "skins taḥashim"''. [[Adam Clarke]] himself ([http://biblehub.com/commentaries/clarke/exodus/25.htm ''Adam Clarke's Complete Commentary on the Whole Bible'' (1831) Exodus 25]) has pointed out the substantial inaccuracy of the KJV interpretive translation:
:"badgers' skins, (rather violet-coloured skins)...Badgers' skins — ערת תחשים oroth techashim. Few terms have afforded greater perplexity to critics and commentators than this."
See [[Badger skins (Bible)#Protestant commentaries 17th through 19th centuries|Protestant commentaries 17th through 19th centuries]]

The original meaning of ''' תחשׁ ''t'''a'''ḥ'''a'''š / taḥash / tachash / techash / t'khesh''''' has been debated for centuries. According to ''Encyclopaedia Judaica'' the AV and JPS 1917 translation ''[[badger]]'' has no basis in fact.<ref name=Enc.Jud.>''Encyclopaedia Judaica'' 2nd Edition Volume 19:435. TAḤASH.</ref><ref>''Holman Illustrated Bible Dictionary'' page 161. Badger Skins</ref> Translating ערת תחשׁים ''skins taḥashim'' as "badgers' skins" also presents a [[contradiction]]. The Book of Leviticus, chapter 11, forbids touching the carcasses of all animals that walk on '''paws''', because they are '''טָמֵא''' ''tame'' [[Taboo|unclean]]. This is no trivial matter, as [[God]] Himself is thus represented in the KJV as commanding the handling and use of skins of carcasses He forbids the Israelites to touch, and as commanding them to cover the tabernacle and the ark of the covenant with unclean skins and then commanding them to remove from the camp all that is unclean so that nothing unclean will be seen by Him in the camp ([http://www.biblegateway.com/passage/?search=numbers%205:2-3&version=KJV Numbers 5:2-3]; [http://www.biblegateway.com/passage/?search=deuteronomy%2023:14&version=KJV Deuteronomy 23:14]). They are forbidden to defile the tabernacle, the sanctuary of the LORD ([http://www.biblegateway.com/passage/?search=leviticus%2020:2-3&version=KJV Leviticus 20:2-3]; [http://www.biblegateway.com/passage/?search=leviticus%2021:10-12&version=KJV 21:10-12]), and they are commanded to cover it with '''טָמֵא''' ''tame'' [http://bibleapps.com/hebrew/2931.htm unclean/polluting/defiling "badgers' skins" (KJV).] Even on the sole [[hermeneutics|hermeneutical principle]] of "Scripture interprets Scripture" this is not accurate, and it presents a serious difficulty. [[John Grigg Hewlett]], D.D. (''Bible difficulties explained'' 1860) says:<blockquote>"It would involve a great inconsistency, that the ark of the covenant, which was considered so holy, that no human hand could touch it with impunity, except the hands of those who had been consecrated to God, that it should constantly be covered with the skins of unclean animals...Therefore the coverings of purple, or blue, which our translators have called 'badgers' skins', were of a material that was accounted pure, and could not impart any impurity to those who prepared them, or to those whose office it was to adjust them amidst the vicissitudes of the camp of Israel."<ref>[http://books.google.com/books?id=J5kCAAAAQAAJ&pg=PA159&SOURCE=gbs_toc_r&cad=3#v=onepage&q=badger&f=false ''Bible difficulties explained'' (1860) "Badgers' skins" pages 159–163].</ref></blockquote>

The KJV was first published in 1611, a year after the [[Douay-Rheims|Douay-Rheims Bible]]. The later KJV revision of 1769 <ref>[http://www.bible-researcher.com/canon10.html Changes in the King James Version]</ref> is the version generally published today as the [[King James Bible]], and is the form of the text cited here:

[http://www.biblegateway.com/passage/?search=leviticus%205:2&version=KJV Leviticus 5:2] "if a soul touch any unclean thing...he also shall be unclean and guilty"
 [http://www.biblegateway.com/passage/?search=leviticus%205:5-6&version=KJV Leviticus 5:5-6] "he shall confess that he hath sinned"
 [http://www.biblegateway.com/passage/?search=leviticus%2011:5-8&version=KJV Leviticus 11:5-8] "and their carcase shall ye not touch, they are unclean to you"
 [http://www.biblegateway.com/passage/?search=leviticus%2011:24-28&version=KJV Leviticus 11:24-28] "and whatsoever goeth upon his paws...those are unclean unto you"
 [http://www.biblegateway.com/passage/?search=leviticus%2011:43-44&version=KJV Leviticus 11:43-44] "Ye shall not make yourselves abominable...neither shall ye make yourselves unclean...neither shall ye defile yourselves"
 [http://www.biblegateway.com/passage/?search=leviticus%2022&version=KJV Leviticus 22] "Say unto them, Whosoever ''he be'' of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I ''am'' the LORD."
 [http://www.biblegateway.com/passage/?search=numbers%204:15-20&version=KJV Numbers 4:15-20] "but they shall not touch ''any'' holy thing, lest they die"
 [http://www.biblegateway.com/passage/?search=deuteronomy%2023:14&version=KJV Deuteronomy 23:14] "For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee."

The Committee appointed by [[James I of England]] that was tasked with the translation of the Bible was made of men who had read the Bible in Hebrew and Greek and Latin and knew these passages. Yet they chose to translate ''tachashim'' as unclean badgers "''that goeth upon paws''" whose carcasses the Israelites were forbidden to touch.

[http://www.biblegateway.com/passage/?search=exodus%2025:1-8&version=KJV Exodus 25:1-8] "Speak unto the children of Israel, that they bring me an offering...rams' skins dyed red, and badgers' skins"
 [http://www.biblegateway.com/passage/?search=exodus%2026:14&version=KJV Exodus 26:14] "and a covering above of badgers' skins"
 [http://www.biblegateway.com/passage/?search=exodus%2035:7&version=KJV Exodus 35:7] "and rams' skins dyed red, and badgers' skins"
 [http://www.biblegateway.com/passage/?search=exodus%2035:23&version=KJV Exodus 35:23] "and red skins of rams, and badger skins"
 [http://www.biblegateway.com/passage/?search=exodus%2036:19&version=KJV Exodus 36:19] "and a covering of badgers' skins above that"
 [http://www.biblegateway.com/passage/?search=exodus%2039:34&version=KJV Exodus 39:34] "And the covering of rams' skins dyed red, and the covering of badgers' skins"
 [http://www.biblegateway.com/passage/?search=numbers%204:6-25&version=KJV Numbers 4:6-25] "a covering of badgers' skins...the covering of badgers' skins"
 [http://www.biblegateway.com/passage/?search=ezekiel%2016:10&version=KJV Ezekiel 16:10] "and shod thee with badgers' skin"

Readers of the KJV saw a grave difficulty here because of the apparently great inconsistency that the holy ark of the covenant and the Tabernacle of the LORD should be constantly covered with skins of unclean animals which made unclean anyone who touched them. The Douay-Rheims Bible had translated the skins as [[Badger skins (Bible)#Douay-Rheims Bible|"''violet skins''"]].

The ''[[motivation]]'' for interpreting and translating ''tachash skins'' in the Bible as being skins of creatures the Israelites are clearly forbidden to touch is unclear, and a mystery, what is known in [[Logic]] as a [[non sequiter]] (Lat. "''it does not follow''"). The ''[[purpose]]'' being served by a deliberate translation of תחשׁ as badger and of ערת תחשׁים as badgers' skins, by scholars who have a thorough knowledge of the whole of the Bible, and of the history of the Hebrew language and of the ''fauna'' and varied customs of the ancient Middle East, is also a ''non sequiter'' mystery, involving an [[Evidence|evident]] contradiction of the context of the Bible. Alternate word choices, harmoniously consistent with the biblical context, and attested by the ancient sources as cited in scholarly published commentaries both technical and general, were available to the translators, who chose not to use them. Their translation covers the tabernacle, the ark and the sacred vessels with the equivalent of ''' טָמֵא ''' ''tame'' unclean [[Pig|swine]]s' skins ([http://biblehub.com/multi/leviticus/11-8.htm Leviticus 11:3-8], [http://biblehub.com/multi/leviticus/11-27.htm 11:24-28]). The inconsistency is not in the ancient biblical text, but in the interpretations of translators which violate its context.<blockquote>"A text without a context is a pretext for a [[Cafeteria Christianity#Proof texts|proof text]]." Donald A. Carson, ''Exegetical Fallacies''.<ref>Carson, Donald A., Ph.D. ''Exegetical Fallacies'', Nov. 30, 1983, 2nd edition Mar. 1, 1996. Baker Publishing Group. 160 pages. ISBN 978-0801020865.</ref></blockquote>

Study Bible footnotes, along with published articles, Bible dictionaries, commentaries, encyclopedias, and books on the Bible, and a multitude of internet online blogs and pages, which strongly support the translation of ערת תחשׁים as badgers' skins or as the skins of any kind of sea mammal, often omit the fact that within the context of the Bible these creatures are classified as unclean, defiling '''שִׁקַּץ ''' ''sheqats'' abominations, as loathsome, abhorrent, detestible, filthy and disgusting for the people of Israel. Those that do mention it offer various speculative [[Excuse|rationale]]s, [[debate]]s and [[Editorial|discussions]] to explain why in their [[opinion]] God would command the Israelites to cover the tabernacle and the ark of the covenant and the sacred vessels for worship with skins of unclean animals and abominations they are explicitly forbidden to touch, skins and hides that according to the word of the LORD defile any Israelites who touch them. Many of them assert that the prohibitions in Leviticus 11 are ''dietary'' rules only ([http://www.biblegateway.com/passage/?search=leviticus%2011:2&version=KJV Lev. 11:2], [http://www.biblegateway.com/passage/?search=leviticus%2011:46-47&version=KJV 11:46-47]), and declare that touching and wearing skins and leather of unclean animals is permitted as long as their flesh is not eaten.<ref name=opinion>Eight examples:
*[http://www.chabad.org/library/bible_cdo/aid/9912/jewish/Chapter-11.htm#showrashi=true Chabad.ORG —Rashi's commentary Vayikra-Leviticus-Chapter 11],
*[http://ravkooktorah.org/TRUMA61.htm Terumah: Tachash Skins in the Tabernacle, Rabbi Chaim Morrison],
*[http://www.chabad.org/library/article_cdo/aid/681556/jewish/Can-I-wear-pigskin-shoes.htm Can I wear pigskin shoes? By Shmuel Kogan],
*[http://www.jewishtreats.org/2012/11/picking-up-pigskin.html Jewish Treats: Juicy Bits of Judaism, Daily: MONDAY, NOVEMBER 5, 2012 —Picking Up Pigskin],
*[http://www.jewsingreen.com/2005/08/pigskin-boots Jews in Green: Jews serving proudly:—News: Pigskin Boots, Posted by Lt Joe Friedman on 03 Aug 2005],
*[http://www.jewfaq.org/animals.htm Judaism 101. Treatment of Animals. Tza'ar Ba'alei Chayim <big>'''צער בעלי החיים'''</big>: Cruelty to Animals © Copyright 5756-5771 (1995-2011), Tracey R Rich],
*[http://wol.jw.org/en/wol/d/r1/lp-e/1200003867 Watchtower ONLINE LIBRARY: Insight, Volume 2 it-2 pp. 883-884 Sealskin. Copyright © 2014 Watch Tower Bible and Tract Society of Pennsylvania],
*[http://www.kjvtoday.com/home/badgers-skin-or-another-type-of-leather-in-exodus-255-et-al KJV Today: "Badgers' skin" or another type of leather in Exodus 25:5 et al.?] —''compare multiple commentaries on:'' [http://biblehub.com/commentaries/leviticus/5-2.htm Leviticus 5:2]; [http://biblehub.com/commentaries/leviticus/11-8.htm 11:8] and [http://biblehub.com/commentaries/leviticus/11-27.htm 11:27]</ref> These commentaries say that touching the carcass of these animals is only a minor offense which did not require an atoning sacrifice, and that it applied only to ''kohanim'' (priests) and applied to the laity only during the three feasts of Passover/Unleavened Bread, Weeks/Pentecost, and Booths/Tabernacles (Deut. 16). And some cite the ''Talmud'' as their authority, for example, Tractate ''Rosh Hashana'' 16b,<ref>[http://halakhah.com/pdf/moed/Rosh_HaShanah.pdf Babylonian Talmud, Seder ''Mo'ed'', Tractate ''Rosh Hashana'', Folio 16b] —''scroll down to page'' 40</ref> and the ''Sifra'', ''Torath Kohanim'' 11:74,<ref>'''Sifra''' (Aramaic <big>'''סִפְרָא'''</big>, "book" or "The Book"), a ''midrash halakhah'' from the school of R. Akiva on the Book of Leviticus. See [http://jewishencyclopedia.com/articles/13646-sifra ''Jewish Encyclopedia'': Sifra]; ''Encyclopaedia Judaica'' Vol 18 San-Sol 18:560-562 SIFRA; See [http://he.wikisource.org/wiki/%D7%A1%D7%A4%D7%A8%D7%90 Sifra Hebrew text, ed. I. H. Weiss 1862 Vienna.]</ref> and Rashi's commentary,<ref name=opinion/> providing us with an example of what the prophet Jeremiah said, <blockquote>"How can you say, 'We are wise, and the law of the LORD is with us'? But behold, the false pen of the scribes has made it into a lie" ([http://biblehub.com/multi/jeremiah/8-8.htm Jeremiah 8:8]).</blockquote> They omit any reference to that part of Leviticus which decrees that wilfully touching the carcasses of unclean animals (which must be done to harvest their skins) is a '''sin''', which even Rashi's commentary confirms. No mention is made by them of the law in the Torah which says: "Ye shall not make yourselves abominable...neither shall ye make yourselves unclean...neither shall ye defile yourselves" (Leviticus 11:43-44) <ref>See: '''Exodus''' 31:14; '''Leviticus''' 7:19, 21; 10:10; 11:43-44; 18:20, 24, 30; 20:25; 21:4, 11; 22:8; '''Numbers''' 5:3; 6:7; 19:13, 20; 35:33-34; '''Deuteronomy''' 23:14; 27:26.</ref> and that anyone who wilfully does this will be cut off.<ref>see [http://www.biblegateway.com/passage/?search=leviticus%205:2-6&version=KJV Leviticus 5:2-6], [http://www.biblegateway.com/passage/?search=leviticus%205:17-19&version=KJV 5:17-19]; [http://www.biblegateway.com/passage/?search=numbers%2015:29-31&version=KJV Numbers 15:29-31]; [http://www.biblegateway.com/passage/?search=numbers%2019:20&version=KJV 19:20.]</ref> Some commentaries on the Old Testament supporting ''badgers' skins'' and ''sea mammals' skins'' as the covering of the tabernacle cite the [[New Testament]] example of [[Saint Paul]] working with Simon the tanner (Acts 9:43; 10:6, 32), as if both of them were examples of Jews wilfully working with the skins of ''non-kosher'' beasts. Some cite Pliny's ''Natural History'' 2:56,<ref>previously cited in the 19th century: [http://www.biblicalcyclopedia.com/B/badger.html ''McClintock and Strong's Cyclopedia of Biblical, Theological, and Ecclesiastical Literature'' (1887) B: badger]; [http://biblehub.com/commentaries/clarke/exodus/25.htm ''Adam Clarke's Complete Commentary on the Whole Bible'' (1831) Exodus 25]</ref> which says that [pagan] temples had roofs of sealskin, as if this applied to the Israelites under the Law of Moses, and cite Eduard Rüppell's short-lived ''taxonomic'' designation of the dugong as ''Halicore tabernaculi'' "dugong of the tabernacle" as an additional support for their opinion.<ref>While travelling the Middle East around the Red Sea and the [[Arabian Peninsula]], Rüppell observed a variety of [[dugong]] which he subsequently designated ''[[Taxonomy|taxonomically]]'' as ''Halicore tabernaculi'' (1843) according to his view that the skin of this animal was certainly used as the outer covering of the tabernacle of the Hebrews, because the Bedouin harvested its skin for tent-curtains and for shoes and called it ''tukhesh, duchash''. His taxonomic designation ''Halicore tabernaculi'' did not last long (1843-1847) and has since been recombined several times, more recently as ''Dugong dugon'' (1963-1998). Three sources:
*[http://www.britannica.com/EBchecked/topic/512932/Eduard-Ruppell ''Encyclopaedia Britannica''. "Eduard Rüppell"]
*[http://www.probertencyclopedia.com/B_DUGONG.HTM The Probert Encyclopedia of Nature. "Dugong".] "A variety [of dugong] was discovered in the Red Sea by Ruppell, and called Halicore tabernaculi."
*[http://paleodb.org/cgi-bin/bridge.pl?action=checkTaxonInfo&taxon_no65051&is_real_user=0 The Paleobiology Database:] —''when the page comes up, at'' "You must enter a taxon name" ''move cursor to'' "Full search"—''menu will appear; select'' "classifications of taxa in groups" ''and click—when'' "Taxonomic classification search form" ''appears enter '''''Halicore tabernaculi''''' in the top search field (ignore the rest), click'' [Show classification]—''page will display "Halicore tabernaculi'' Rüppell 1843"—''click highlighted link'' "Halicore tabernaculi"–''page will show list "Dugong dugon'' Illiger 1811: Classification of '''Trichechus dugon''' (''Halicore tabernaculi'' Ruppell/Rupell 1843): the listing of the zoological taxonomic nomenclature of the dugong on that page is here rearranged in chronological order:
:'''''Trichechus dugung''''' Erxleben 1777 (this nomenclature lasted 22 years)
:'''''Dugong indicus''''' Lacépède 1799 (this nomenclature lasted 12 years)
:'''''Dugong dugong''''' Illiger 1811 (this nomenclature lasted 21 years)
:'''''Halicore hemprichii''''' and '''''Halicore lottum''''' Ehrenberg 1832 (this nomenclature lasted 11 years)
:'''''Halicore tabernaculi''''' Rüppell 1843 (4 years)
:'''''Halicore australis''''' Owen 1847 (this nomenclature lasted 51 years)
:'''''Halicore cetacea''''' Heuglin, recombined as '''''Halicore dugung''''' Trouessart 1898 (this nomenclature lasted 65 years)
:It was recombined as "'''''Dugong dugon'''''" Scheffer and Rice 1963 also Husar 1978, Domning 1994, 1996, and Rice 1998 (this nomenclature has lasted for 35 years+).</ref> The 1843 published ''scientific'' nomen ''Halicore tabernaculi'', expressing as it did the personal opinion of a ''professional zoologist'', Eduard Rüppell, was soon discarded by the scientific community, but it has nevertheless persuaded many to this day that science has established that the ''dugong'' was indeed the animal whose skins were used to cover the tabernacle. However, it has no fins or scales. According to the Bible this creature is an abomination to the Jews (loathsome / abhorrent / detestible / filthy / disgusting) (Leviticus 11:10-12).<ref>[http://wol.jw.org/en/wol/d/r1/lp-e/1200003867?q=Bible&p=sen Watchtower ONLINE LIBRARY: Insight, Volume 2 it-2 pp. 883-884 Sealskin.]</ref> [[Jesus]] himself commented on the practice of constantly seeking pretexts for making exceptions to the ''[[Torah]]:''<blockquote>"You have a fine way of rejecting the commandment of God in order to keep your tradition!" (Mark 7:9 RSV).<ref>[http://www.biblegateway.com/passage/?search=mark%207:9-13&version=KJV Mark 7:9-13]; [http://www.biblegateway.com/passage/?search=matthew%2015:1-9&version=KJV Matthew 15:1-9]; [http://www.biblegateway.com/passage/?search=matthew%2023:16-22&version=KJV 23:16-22]</ref></blockquote>

====King James Only====

Advocates of the [[King James Only]] movement are fully persuaded that the translators of the King James Version of the Bible always chose the correct reading [interpretation] of the biblical text, under the infallible guidance of the Holy Spirit Himself, and that therefore the translation ''badgers' skins'' is the most accurate possible English translation of the Hebrew ערת תחשׁים and עור תחשׁ and תחשׁ . They declare without reservation that the King James Bible is the divinely preserved, infallible Word of God, and that it is the only and final authority on all matters of faith and morals and practice for the whole of the English-speaking world.<ref>James D. Price. [http://www.truth.sg/resources/KJV%20Onlyism%20-%20a%20New%20Sect%20-%20Introduction%20-%20Dr%20J%20Price.pdf ''King James Onlyism: A New Sect.'' Introduction: The King James Only Doctrine Is a New Idea].</ref>
:–See the [http://www.kjvbibles.com/kjpreface.htm '''''Preface to the King James Version of 1611'''''].<blockquote>"...wee affirme and avow, that the very meanest translation of the Bible in English, set foorth by men of our profession (for wee have seene none of theirs of the whole Bible as yet) containeth the word of God, nay, '''is the word of God'''..."</blockquote>

::::—''from the'' Preface to the King James Version of 1611: The Translators to the Reader. (''boldface emphasis added'')

See '''[[Logical fallacy]]'''.

=== Other versions ===

Today, the Bible is available in many versions across the English-speaking world, and has been translated into languages spoken by the vast majority of people on Earth, and even portions into a recently-created language from the fictional world of [[Star Trek]], [[Klingon]]. <ref>[http://www.kli.org/wiki/index.php?Klingon%20Bible%20Translation%20Project Klingon Bible Translation Project]</ref> The past two decades saw the emergence of [[Internet]] use; the creation of the Bible as a software program was inevitable, and several, such as [[E-Sword]] and Theophilos, are available at no cost with a wealth of Bible-study material as well.

==Bible Scientific Foreknowledge==
[[Bible scientific foreknowledge]] holds that the Bible shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed. Many Christian scientists and apologists such as the Christian scientists and apologists at [[Creation Ministries International]], [[Answers in Genesis]], and [[CreationWiki]] assert that the [http://creationwiki.org/index.php/Bible_scientific_foreknowledge Bible contains knowledge that shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed].<ref>[http://creationwiki.org/index.php/Bible_scientific_foreknowledge Bible Scientific Foreknowledge]</ref><ref>[http://www.clarifyingchristianity.com/science.shtml Clarifying Christianity. Science and the Bible] (clarifyingchristianity.com)</ref><ref>[http://www.answersingenesis.org/creation/v17/i1/medicine.asp Modern medicine? It's not so modern! by David A. Wise] (answersingenesis.org)</ref>

==Humor in the Bible==

{{main|Humor in the Bible}}

The Bible, especially the Old Testament, contains irony, puns, sarcasm, etc. It may be noted that the sense of what is humorous varies from people to people and from nation to nation, as well as varying from age to age. What caused a chuckle, smile, or laughter in the biblical "genre" was more connected with ''satisfaction'' at the vindication of righteousness among men. Thus to our day and age, and the commonality of people, for believers and non believers, the meaning of the spewing up of Jonah on the shores (even the great fish could not stomach him!) might be viewed as God working out His original will in history. Jonah's flight from responsiblity being aborted, for the people in the "days and ages" of the Bible, there was the added satisfaction derived from the understanding that God was not mocked by the rebellion of Jonah. Likewise that the "many cattle" also found repentence and acceptance by God, would not have brought the smile of glee, mingled with doubt, but the smile of satisfaction that God's wide heart found its exultant victory over the measly, narrow perspective of the renagade prophet. There was no shame to stifle the Biblical chuckle at the "hows" of the vindication of God's justice. Yet, what we consider humorous also appears:

For example:

*After noticing that his father-in-law Laban was not treating him as in the past, Jacob decided to flee with his family. Rachel, one of Jacob’s wives, stole her father Laban’s teraphim (statues used for idolatry and/or divination). Laban pursued them and intercepted them in the Gilead mountains (Genesis 31:30): "Why have you stolen my gods?" Laban said to Jacob. The Midrash comments that it cannot be much of a god if it can be stolen (Midrash Genesis Rabbah 74:8). Jonsson (1985, 44-45) suggests that there is humor (albeit "rough" humor) in the fact that, not only was Laban deceived, but his idols were actually underneath his daughter Rachel’s posterior while she claimed that the "manner of women" was upon her. This idol did not get much respect. [http://academic.brooklyn.cuny.edu/economic/friedman/bibhumor.htm]

*In the Orthodox Bible, in the Epistle of Jeremiah, the prophet declares with delightful contempt the stupidity of the idols of Babylon. Their faces have to be wiped to get the dust off them. They have weapons in their hands but cannot punish anyone who offends them. They are as useless as a broken dish. Their eyes are clogged with dust from the feet of the worshippers entering to adore them. Their priests lock them up like a man who has offended the king and has been sentenced to death. Bats, swallows and birds perch on their heads, and so do cats. If they are tipped over, they cannot get up. Their priests howl and shout before them as some do at a funeral feast for a man who has died. When fire breaks out in their temples the priests run away and the idols are burned in two like logs. Robbers strip them naked and they cannot help themselves. The door of a house that protects its contents, or a wooden pillar in a palace holding up the roof is better than these useless gods. Like a scarecrow in a cucumber patch guarding nothing, so are these gods.

*In the book of Esther, Haman, the prime minister of King Ahasuerus of Persia who hates Mordecai the Jew and has built a gallows 50 cubits high to hang him on it, has entered the court to ask for Mordecai's death. The king, meanwhile, not being able to sleep, hears in the reading of the records that Mordecai once saved the king from assassination, and that Mordecai received no reward. The king seeks an opinion from one of his court and asks who is immediately available. Haman enters, and the king asks him what should be done to honor the man who pleases the king, and Haman thinks to himself, "Who should the king wish to honor more than me?" So he makes his recommendation, to dress the man in the king's own robes, to set a crown on his head, to set him on the king's own horse, and have the king's most noble prince conduct him throughout the city proclaiming, "Thus shall it be done to the man whom the king delights to honor." The king then told Haman, "Quickly! Take the robes and the horse, as you said, and do it to Mordecai the Jew. Omit nothing you mentioned." When he had obeyed the king, he ran home, mourning, with his head covered.

*In the [[Acts of the Apostles]] is a serious incident which has some wonderfully slapstick comedic overtones (19:11-16). God had been doing extraordinary miracles by the hands of Paul, and even cloths that he had touched were applied to the sick and to possessed persons and they were completely cured. So some traveling Jewish [[Exorcism|exorcists]] decided to use the Name of Jesus as a ''word of power'' over people who were possessed, by saying, "I ''adjure'' you by the Jesus whom Paul preaches".<ref>[http://www.oxforddictionaries.com/us/definition/american_english/adjure "adjure"] (oxforddictionaries.com). See [http://www.newadvent.org/cathen/01142c.htm Catholic Encyclopedia: adjuration]. [http://www.stubbornthings.org/authority-justice-law/ Authority, Justice, Law] (stubbornthings.org) ''the authority required to legitimately adjure''.</ref> When the seven sons of Sceva, a Jewish chief priest, did this, the evil spirit said, "Jesus I know, and Paul I know: ''but who are you?''", and he leaped on them and beat them so badly they ran out of the house naked and bleeding.

==Bible Translations==
The Bible has been translated many times and in many ways so anyone, from the youngest child to the most learned scholar, can read the entire scripture in their own language and at their own reading level. Early versions in the languages of their people include the [[Septuagint]], Syriac [http://www.bl.uk/onlinegallery/sacredtexts/syriacbib.html Peshitta] and [[Vulgate]], also the [http://archive.org/details/rosettaproject_arb_gen-1 Arabic], the [http://lexicity.com/coptic-biblical-texts.html Coptic], and Persic [http://www.wordproject.org/bibles/parallel/g/farsi.htm Farsi]. Here are some common English versions:

*[[American Standard Version]]
*[[Amplified Bible]]
*[[Douay-Rheims]]
*[[English Standard Version]]
*[[Good News Version]]
*[[King James Version]]
*[[Living Bible]]
*[[New American Standard Version]]
*[[New English Bible]]
*[[New International Version]]
*[[New King James Version]]
*[[Revised Standard Version]]
*[[Revised Version]]
*[[Septuagint]]
*[[Wycliffe Bible]]
*[[Conservative Bible]] - still a work-in-progress here at Conservapedia

==Bible versions==
Apart from Bibles that include the [[Apocrypha]], ''The [[New World Translation of the Holy Scriptures]]'' is a distinct version that was produced to justify many of the unique doctrines of [[Jehovah's Witnesses]].

[[Joseph Smith]], founder of [[The Church of Jesus Christ of Latter-Day Saints]] also produced his own version of the Bible which was published after his death: see [http://www.help4rlds.com/pwtu/PWTUChap9.pdf Joseph Smith’s ''Inspired Version'' of the Bible pdf]

Online multiple versions are also available for comparison by entering '''Bibles online''' in the search-engine window of the computer.
:Simultaneous multiple versions of any one Bible verse are available at biblehub.com.
:A drop-down menu of a multiple selection of Bible translations and versions is available on the biblegateway.com site.

:For example: See a sample of the biblehub.com site with multilingual versions and translations of [http://biblehub.com/multi/john/3-16.htm '''John 3:16'''].

:For example: See a sample of the biblegateway.com site with drop-down menu feature: [http://www.biblegateway.com/passage/?search=john%203:16&version=NABRE '''John 3:16 NABRE''']

Below at External links is featured online access to several versions of the Bible in English: '''[[Bible#English]]'''

===Greek Bible online===

'''''Greek/English Bible''''' [http://www.ellopos.net/elpenor/greek-texts/septuagint/ Greek original according to the text used by the Church of Greece. English translation by L.C.L. Brenton, published side by side] Greek Septuagint and Greek New Testament

===Clementine Vulgate online===

'''''The Clementine Vulgate''''' [http://www.saintsbooks.net/books/The%20Clementine%20Vulgate%20-%20%28vulsearch.sourceforge.net%29.pdf BIBLIA SACRA JUXTA VULGATAM CLEMENTINAM EDITIO ELECTRONICA PLURIMIS CONSULTIS EDITIONIBUS DILIGENTER PRÆPARATA A MICHAELE TVVEEDALE .pdf]

===1611 Authorized Version online===

'''''Authorized Version''''' [http://www.kingjamesbibleonline.org/1611-Bible/ Official King James Bible Online. original 1611 King James Bible, Old Testament, New Testament, Apocrypha]

== See also ==
*[[Bible exegesis]]
*[[Biblical Canon]]
*[[Christian apologetics|Evidence supporting the Bible]]
*[[Bible apologetics website resources]]
*[[Bible prophecy]]
*[[Biblical accuracy]]
*[[Famous Bible paintings]]
*[[Midrash]]
*[[Targum]]
*[[Pseudepigrapha]]
*[[Aramaic Church]]
*[[Judaism]]
*[[Essay: The Way of Salvation]]
*[[Essay: How to choose a Bible]]
*[[Conservative Bible Project]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[New Testament understanding through the Jewish perspective]]
*[[Messianic Prophecies]]
*[[Gospel reading in the Church: the Turgama]]
*[[Wicked Bible]]
*[[Badger skins (Bible)]]
*[[Biblical timeline]]
*[[Literalist Bible chronology]]
*[[Revelation, Book of (historical exegesis)]]

==External links==
===Bible societies ===
*[http://www.americanbible.org/ American Bible Society]
*[http://www.biblesociety.org/ United Bible Society]
*[http://www.ibs.org/ The International Bible Society (New York/Colorado Springs)]
*[http://www.wbtc.com/site/PageServer World Bible Translation Center]
*[http://www.wycliffe.org/home.htm Wycliffe Bible Translators]
*[http://www.labibliaweb.com/ La Biblia] In Spanish.

===Online, internet, and downloadable Bibles===
====Hebrew====
* [http://www.mechon-mamre.org/p/pt/pt0.htm Hebrew-English Bible] ([[Jewish Publication Society of America|JPS]] 1917 translation; includes Hebrew audio)
* [http://tanakhml2.alacartejava.net/cocoon/tanakhml/d13.php2xml?sfr=1&prq=1&pnt=tru&acc=tru&dia=tru&enc=heb XML Hebrew-English (KJV) Bible]
* [http://www.spcm.org/english/Hebrew_OT/ Old Testament in Hebrew]

====Greek====
* [http://www.ccel.org/w/westcott/gnt/toc.htm Koine Greek New Testament]
* [http://www.htmlbible.com/sacrednamebiblecom/moderngreek/ Modern Greek Bible]

====Latin====
* [http://www.LatinVulgate.com/ Latin Vulgate] — Latin Vulgate with parallel Douay-Rheims and King James English translations
* [http://www.sacredbible.org/ SacredBible.org] — Latin Vulgate translation of the Bible
* [http://www.spcm.org/english/Vulgate/ Jerome's Latin Vulgate (405 A.D.)]

====English====
* [http://www.audio-bible.com/bible/bible.html AudioBible] — Audio version of the King James Version.
* [http://www.blueletterbible.org/ Blue Letter Bible] — On-line interactive reference library continuously updated from the teachings and commentaries of selected pastors and teachers who hold to the conservative, historical Christian faith.
* [http://www.e-sword.net E-sword] — Downloadable Bible for Windows.
* [http://www.onlinebible.net/ The Online Bible North America] — Downloadable Bible for Windows.
* [http://www.theophilos.sk/ Theophilos Bible program]
* [http://www.spcm.org/english/ASB/ American Standard Version].
* [http://www.gnpcb.org/esv/ English Standard Version] from Good News/Crossway (the publisher).
* [http://www.verselink.org/ King James Version with dictionary].
* [http://www.spcm.org/english/KJV/ King James Version].
* [http://www.newlivingtranslation.com New Living Translation]
* [http://bible.oremus.org/ New Revised Standard Version].
* [http://www.europepourchrist.org/biblesite/WEB/ World English Bible].
* [http://www.dynamicbible.com/ King James Version built using AJAX technologies], with Strongs and Greek Morphological Codes by Robinson.
* [http://www.sacred-texts.com/bib/index.htm#index The Hypertext Bible] with side-by-side translations in English, Latin, Greek, and Hebrew at the [[Internet Sacred Text Archive]]
* [http://www.biblegateway.com/ Bible Gateway at GospelCom.net] text search in any one of many translations in numerous languages.
* [http://www.biblereadthrough.com/ Bible Read-Through] — read through the Bible in a year aid.
* [http://www.TheFreeBible.com/ TheFreeBible.com] Bible software downloads
* [http://www.scripture4all.org/ Interlinear (word-by-word) translation of the Christian Bible] Hebrew and Koine Greek
* [http://www.aramaicpeshitta.com/aramaic_nt_resources.htm Aramaic New Testament resources]
* [http://www.spcm.org/en/versions.php Over 40 versions of the Bible]
* [http://www.armenianchurchlibrary.com/Bibletranslationsandstudies.html Eastern and Western Armenian Bible]
* [http://www.bible9.com/ Online Bible (King James Version & Old Testament)]
* [http://www.spcm.org/LSG_FR/ Bible — Louis Segond de 1910]
* [http://www.latinvulgate.com/christverse.aspx Complete Sayings of Christ]
* [http://bible.crosswalk.com/ParallelBible/ Crosswalk.com Parallel Bible]
* [http://www.blueletterbible.org/search.html#verse Blue Letter Bible]
* [http://recoveryversion.org/ Recovery Version Bible]

====Spanish====

* [http://www.wbtc.com/site/PageServer?pagename=downloads_spanish Spanish Bible] PDT version
* [http://www.labibliaweb.com/cid/1 Versiones de la Biblia] In Spanish.

====Turkish====
* [http://www.incil.info Turkish Bible] (Turkish Old and New Testament)

====Finnish====
* [http://www.raamattu-kirja.com Finnish Bible] (Finnish Old and New Testament)
* [http://vastaus.net Raamattu] (Study Finnish Bible)

====Japanese====
*[http://www.ibsstl.org/bibles/japanese/index.php On-line version hosted by the International Bible Society]
*[http://www.bible.or.jp/e/index.html Japan Bible Society]

====Others====
* [http://agards-bible-timeline.com/q2_bible_english.html Bible Timeline]
* [http://www.myjewishlearning.com/texts/bible/TO_Torah_880.htm?OVRAW=Torah&OVKEY=torah&OVMTC=standard My Jewish Learning.com]
* [http://search.americanbible.org/ American Bible Society] to search NASB, KJV, CEV, ASV and others.
* [http://etext.virginia.edu/kjv.browse.html University of Virginia Library] KJV word proximity search.
* [http://www.1enormousidea.com/Default.aspx?tabid=42 Many translations in English, verse by verse]
* [http://www.bible-marathi.com Nava Karar] NT Translation from Greek to Marathi
* [http://www.bible-researcher.com/links12.html Gender-neutral Bible translations].
* [http://www.evangelicalbible.com/why.htm Word-for-Word vs.Thought-for-Thought translation] Outlines the difference between formal and dynamic equivalent translation philosopy.
* [http://www.kli.org/wiki/index.php?Klingon%20Bible%20Translation%20Project Klingon Bible].

===Commentaries and analysis===

* [http://bibleseo.com/ Bible study topics] - Bible studies and exposition online
* [http://www.ldolphin.org/icc-am.html Biblical chronology] by Alan Montgomery, B.Sc.(Hon)
* [http://www.dinur.org/resources/resourceCategoryDisplay.aspx?categoryID=411&rsid=478 Biblical History], The Jewish History Resource Center — Dinur Center for Research in Jewish History, The Hebrew University of Jerusalem.
* [http://www.chabad.org/article.asp?aid=63255 Judaica Press Translation] — online Jewish translation of the Tanakh.
* [http://www.angdatingdaan.org/biblicaltopics/bib_bible_1.htm Reading and Understanding the Bible].
* [http://en.bibleinfo.com/ Source for Bible Answers].
* [http://www.amazingfacts.org/school/af_logon.asp Amazing Facts Bible Studies].
* [http://www.iishj.org/images/Bible.pdf Learning Bible Today] — a historical approach the Bible.
* [http://eword.gospelcom.net/comments/gill/ John Gill's Exposition of the Bible] — verse by verse commentary.
* [http://www.ccel.org/ccel/henry/mhc.i.html/ Matthew Henry's Commentary on the Whole Bible] — unabridged.
*[http://www.verselink.org/ Topical References]
*[http://www.verselink.org/ Bible Dictionaries and Encyclopedia]

==Bibliography==
* Achtemeier, Paul J., ed. ''Harper's Bible Dictionary'' (1985), 1190pp; mainstream scholarship
* Ackroyd, P.R., ed. ''The Cambridge History of the Bible: From the Beginnings to Jerome; the West from the Fathers to the Reformation; the West from the Reformation to the Present Day'' (3 vol 1978), standard summary of scholarship; [http://www.amazon.com/Cambridge-History-Bible-Beginnings-Jerome/dp/0521099730/ref=sr_1_1?ie=UTF8&s=books&qid=1243248143&sr=8-1 excerpt and text search vol 1]; [http://www.amazon.com/Cambridge-History-Bible-Fathers-Reformation/dp/0521290171/ref=sr_1_2?ie=UTF8&s=books&qid=1243248143&sr=8-2 excerpt and text search vol 2]; [http://www.amazon.com/Cambridge-History-Bible-Reformation-Present/dp/0521290163/ref=sr_1_3?ie=UTF8&s=books&qid=1243248143&sr=8-3 excerpt and text search vol 3]
* Coggins, R.J. ''Introducing the Old Testament'' (Oxford University Press: 1990), 172pp. [http://www.questia.com/PM.qst?a=o&d=22765464 online edition]
* Morgan, Robert, and John Barton. ''Biblical Interpretation'' (Oxford University Press: 1988), 342 pp [http://www.questia.com/PM.qst?a=o&d=74356941 online edition]
* Sakenfeld, Katharine Doob, ed. ''The New Interpreters Dictionary of the Bible'' ('''NIDB''') (5 vol 2009), the latest mainstream scholarship
*Unger, Merril F. ''Unger's Bible Dictionary'', Moody Press, Chicago, IL (1966; new edition 2006); Evangelical
**Unger, Merril F. ''The New Unger's Bible Dictionary'', (2006); 1416pp; Evangelical
*Unger, Merril F. ''Unger's Bible Handbook'', Moody Press, Chicago, IL (1967); Evangelical.
*Halley, Henry H. ''Halley's Bible Handbook'', Zondervan, Grand Rapids, MI (1965); Evangelical
* Sandys-Wunsch, John. ''What Have They Done to the Bible: A History of Modern Biblical Interpretation'' 2005) Scholarly history of transations and interpretations to 1900; [http://www.amazon.com/gp/product/0814650287 excerpt and text search]
* Williamspn, Peter. ''Catholic principles for interpreting scripture: a study of the Pontifical Biblical Commission's The interpretation of the Bible in the Church'' (2001); Catholic; [http://books.google.com/books?id=kooFtFGQsfsC&dq=intitle:bible+intitle:interpretation&lr=&as_drrb_is=b&as_minm_is=0&as_miny_is=2000&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpts and text search]
*Wilson, Robert D. ''A Scientific Investigation of the Old Testament'', Sunday School Times, Inc, Philadelphia, PA (1926).

===Language===
*Blass, Frederich, and others. ''A Greek Grammar of the New Testament and other early Christian literature,'' translated by Robert W. Funk; University of Chicago Press, Chicago, IL (1961); German edition ''Grammatik des Neutestamentlichen Griechisch'' Friedrich Rehkopf, editor, 14th edition. Göttingen: Vandenhoeck & Ruprecht, 1976.
*Moulton, James H., and others. ''A Grammar of New Testament Greek'' (two volumes), edited by Wilbert Francis Howard, T&T Clark Publishers, Harrisburg, PA (1985); originally published 1920, Edinburgh, Scotland.
*Bauer, Walter. ''Griechisch-Deutsches Wörterbuch zu den Scriften des Neuen Testaments und der frühchristlichen Litteratur''. Kurt Aland and Barbara Aland, editors; 6th edition. Walter de Gruyter, Berlin, Germany (1988). Heading βιβλίον, columns 281-82.

==References==
<references/>

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