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	<updated>2026-11-15T23:03:36Z</updated>
	<subtitle>User contributions</subtitle>
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	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Absolute_value&amp;diff=1210034</id>
		<title>Talk:Absolute value</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Absolute_value&amp;diff=1210034"/>
		<updated>2016-04-15T06:01:09Z</updated>

		<summary type="html">&lt;p&gt;MelH: Abs again&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;If x is a negative number, then | x | = − x. &lt;br /&gt;
This is incorrect. It should read &amp;quot;If x is a negative number, then | - x | = x.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The latest change is an error.  If x is a negative number, then -x is a positive number!  It was correct before, the absolute value of x, where x is negative, is -x:&lt;br /&gt;
If x is negative, | x | = − x&lt;br /&gt;
&lt;br /&gt;
:I see what you're saying...I think the working just needs to be changed.  |-x| = x but if you declare before hand that x is negative to begin with then |x| is negative, but if you say it equals x, x is still assumed negative.  Let's just reword the whole thing, shall we? --[[User:DavidB4|David B]] ([[User talk:DavidB4|talk]]) 20:48, 14 April 2016 (EDT)&lt;br /&gt;
&lt;br /&gt;
:How about simply:&lt;br /&gt;
:&amp;lt;math&amp;gt;|x| = x&amp;lt;/math&amp;gt;  &lt;br /&gt;
:&amp;lt;math&amp;gt;|-x| = x&amp;lt;/math&amp;gt;&lt;br /&gt;
&lt;br /&gt;
or even show all the signs:&lt;br /&gt;
:&amp;lt;math&amp;gt;|+x| = +x&amp;lt;/math&amp;gt;  &lt;br /&gt;
:&amp;lt;math&amp;gt;|-x| = +x&amp;lt;/math&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What do you think?--[[User:DavidB4|David B]] ([[User talk:DavidB4|talk]]) 20:51, 14 April 2016 (EDT)&lt;br /&gt;
&lt;br /&gt;
There should not be any signs inside the absolute value bars.  That's where we're going off the rails.  You should state the range of x, as in &amp;quot;if x is negative&amp;quot; and then show | x |.  I know you want to have | -x | mean something like &amp;quot;the absolute value of a negative number&amp;quot; but that's not what it means.  It was correct before: &amp;quot;If x is negative, then | x | = -x.&amp;quot;  You have to think about what it means for a second, but math is like that. [[User:MelH|MelH]] ([[User talk:MelH|talk]]) 22:58, 14 April 2016 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I see what you are getting at, but you can have a negative number inside ||, it just translates to positive.  You see this in just about ever math textbook. --[[User:DavidB4|David B]] ([[User talk:DavidB4|talk]]) 00:44, 15 April 2016 (EDT)&lt;br /&gt;
::Sure.  But your confusing two things.  What you see is statements like | -3 | = 3.  That's different from, &amp;quot;for negative x, | -x | = ...&amp;quot;  The first is an example, and it's clear.  The second is confused.  The &amp;quot;for negative x&amp;quot; part says that x IS a negative number, like -3.  &amp;quot;| -x |&amp;quot; then becomes a positive number, like 3.  Examples with negative constants are fine.  Examples with variables that have been asserted to represent negative numbers, which are then negated, not fine. [[User:MelH|MelH]] ([[User talk:MelH|talk]]) 02:01, 15 April 2016 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Absolute_value&amp;diff=1209985</id>
		<title>Talk:Absolute value</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Absolute_value&amp;diff=1209985"/>
		<updated>2016-04-15T02:58:03Z</updated>

		<summary type="html">&lt;p&gt;MelH: More on abs&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;If x is a negative number, then | x | = − x. &lt;br /&gt;
This is incorrect. It should read &amp;quot;If x is a negative number, then | - x | = x.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The latest change is an error.  If x is a negative number, then -x is a positive number!  It was correct before, the absolute value of x, where x is negative, is -x:&lt;br /&gt;
If x is negative, | x | = − x&lt;br /&gt;
&lt;br /&gt;
:I see what you're saying...I think the working just needs to be changed.  |-x| = x but if you declare before hand that x is negative to begin with then |x| is negative, but if you say it equals x, x is still assumed negative.  Let's just reword the whole thing, shall we? --[[User:DavidB4|David B]] ([[User talk:DavidB4|talk]]) 20:48, 14 April 2016 (EDT)&lt;br /&gt;
&lt;br /&gt;
:How about simply:&lt;br /&gt;
:&amp;lt;math&amp;gt;|x| = x&amp;lt;/math&amp;gt;  &lt;br /&gt;
:&amp;lt;math&amp;gt;|-x| = x&amp;lt;/math&amp;gt;&lt;br /&gt;
&lt;br /&gt;
or even show all the signs:&lt;br /&gt;
:&amp;lt;math&amp;gt;|+x| = +x&amp;lt;/math&amp;gt;  &lt;br /&gt;
:&amp;lt;math&amp;gt;|-x| = +x&amp;lt;/math&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What do you think?--[[User:DavidB4|David B]] ([[User talk:DavidB4|talk]]) 20:51, 14 April 2016 (EDT)&lt;br /&gt;
&lt;br /&gt;
There should not be any signs inside the absolute value bars.  That's where we're going off the rails.  You should state the range of x, as in &amp;quot;if x is negative&amp;quot; and then show | x |.  I know you want to have | -x | mean something like &amp;quot;the absolute value of a negative number&amp;quot; but that's not what it means.  It was correct before: &amp;quot;If x is negative, then | x | = -x.&amp;quot;  You have to think about what it means for a second, but math is like that. [[User:MelH|MelH]] ([[User talk:MelH|talk]]) 22:58, 14 April 2016 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Absolute_value&amp;diff=1209980</id>
		<title>Talk:Absolute value</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Absolute_value&amp;diff=1209980"/>
		<updated>2016-04-15T00:38:33Z</updated>

		<summary type="html">&lt;p&gt;MelH: I'm afraid it was correct as stated.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;If x is a negative number, then | x | = − x. &lt;br /&gt;
This is incorrect. It should read &amp;quot;If x is a negative number, then | - x | = x.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The latest change is an error.  If x is a negative number, then -x is a positive number!  It was correct before, the absolute value of x, where x is negative, is -x:&lt;br /&gt;
If x is negative, | x | = − x&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Amplitude_modulation&amp;diff=1209975</id>
		<title>Amplitude modulation</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Amplitude_modulation&amp;diff=1209975"/>
		<updated>2016-04-14T22:26:12Z</updated>

		<summary type="html">&lt;p&gt;MelH: There are more than two forms of modulation.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Radio transmission waves(AM and FM).gif|thumbnail|The Audio Signal (top) is transmitted on a carrier wave by modifying the [[amplitude]] (middle) or [[frequency]] (bottom)]]&lt;br /&gt;
'''Amplitude modulation''' (AM) is one of several ways information is transmitted and received wirelessly using [[electromagnetic radiation]].  To transmit data or [[analog]] audio, a constant [[electromagnetic]] wave (carrier wave) is first produced.  Then the [[amplitude]] of this wave is modified in a specific pattern which may be translated back into audio or other data at the receiving end.&lt;br /&gt;
Amplitude modulated signals tend to travel line-of-sight from the source.  They also can be interfered with by lightning&amp;lt;ref&amp;gt;http://stormhighway.com/sferics.php&amp;lt;/ref&amp;gt;.  For these reasons as well as others, [[frequency modulation]] is sometimes a preferred method of communication.  Another form of modulation, phase modulation, conveys information by instantaneous changes in the carrier wave's phase, rather than amplitude or frequency.  Phase modulation is the basis of many digital communications standards, such as [[WiFi]].&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Bias_in_sports&amp;diff=1167281</id>
		<title>Talk:Bias in sports</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Bias_in_sports&amp;diff=1167281"/>
		<updated>2015-08-04T03:33:44Z</updated>

		<summary type="html">&lt;p&gt;MelH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;If the umpire and/or media allowed the bad call to go unchallenged because of liberal favoritism, the implication is that the Yankees were preferred over the (Brooklyn) Dodgers.  Some explanation of why the Dodgers would have been seen as more conservative in 1956 would be helpful to clarify this example. [[User:MelH|MelH]] ([[User talk:MelH|talk]]) 23:33, 3 August 2015 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Bias_in_sports&amp;diff=1167280</id>
		<title>Talk:Bias in sports</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Bias_in_sports&amp;diff=1167280"/>
		<updated>2015-08-04T03:33:28Z</updated>

		<summary type="html">&lt;p&gt;MelH: Why were Yankees liberal favorite?&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;If the umpire and/or media allowed the bad call to go unchallenged because of liberal favoritism, the implication is that the Yankees were preferred over the (Brooklyn) Dodgers.  Some explanation of why the Dodgers would have been seen as more conservative in 1956 would be helpful to clarify this example.&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Absolute_value&amp;diff=1161782</id>
		<title>Absolute value</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Absolute_value&amp;diff=1161782"/>
		<updated>2015-06-25T02:21:47Z</updated>

		<summary type="html">&lt;p&gt;MelH: Correcting error inserted by vandal four years ago.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''absolute value''' of a number is a measure of the size of that number.  The absolute value of &amp;lt;math&amp;gt;x&amp;lt;/math&amp;gt; is written &amp;lt;math&amp;gt;|x|&amp;lt;/math&amp;gt;.  &lt;br /&gt;
&lt;br /&gt;
:If &amp;lt;math&amp;gt;x&amp;lt;/math&amp;gt; is a positive number, then &amp;lt;math&amp;gt;|x| = x&amp;lt;/math&amp;gt;.  &lt;br /&gt;
&lt;br /&gt;
:If &amp;lt;math&amp;gt;x&amp;lt;/math&amp;gt; is a negative number, then &amp;lt;math&amp;gt;|x| = -x&amp;lt;/math&amp;gt;.  &lt;br /&gt;
&lt;br /&gt;
:If &amp;lt;math&amp;gt;x=0&amp;lt;/math&amp;gt; then &amp;lt;math&amp;gt;|x| = 0&amp;lt;/math&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
Absolute value has several useful properties.  One is the ''multiplicative'' property.  If &amp;lt;math&amp;gt;x&amp;lt;/math&amp;gt; and &amp;lt;math&amp;gt;y&amp;lt;/math&amp;gt; are two numbers, then &amp;lt;math&amp;gt;|xy| = |x| \times |y|&amp;lt;/math&amp;gt;.  Another is the ''triangle inequality'', which is the fact that &amp;lt;math&amp;gt;|x+y| \leq |x| + |y|&amp;lt;/math&amp;gt;.  For example, if &amp;lt;math&amp;gt;x = 3&amp;lt;/math&amp;gt; and &amp;lt;math&amp;gt;y = -5&amp;lt;/math&amp;gt;, then &amp;lt;math&amp;gt;|x+y| = |3 + (-5)| = |3 - 5| = |-2| = 2&amp;lt;/math&amp;gt;, while &amp;lt;math&amp;gt;|x| + |y| = |-5| + |3| = 5 + 3 = 8&amp;lt;/math&amp;gt;.  In this case, the triangle inequality is the fact that 2 is not more than 8.&lt;br /&gt;
&lt;br /&gt;
[[Complex number]]s also have an absolute value (sometimes called the modulus).  If &amp;lt;math&amp;gt;z = x+iy&amp;lt;/math&amp;gt; is a complex number with real part &amp;lt;math&amp;gt;x&amp;lt;/math&amp;gt; and imaginary part &amp;lt;math&amp;gt;y&amp;lt;/math&amp;gt;, then &amp;lt;math&amp;gt;|z| = \sqrt{x^2 + y^2}&amp;lt;/math&amp;gt;.  If we represent &amp;lt;math&amp;gt;z&amp;lt;/math&amp;gt; as a point in the complex plane with coordinates &amp;lt;math&amp;gt;(x,y)&amp;lt;/math&amp;gt;, then &amp;lt;math&amp;gt;|z|&amp;lt;/math&amp;gt; is the distance from this point to the origin.  The absolute value of complex numbers also has the multiplicative property and satisfies the triangle inequality.&lt;br /&gt;
&lt;br /&gt;
[[Category:Algebra Terms]]&lt;br /&gt;
[[Category:Algebra]]&lt;br /&gt;
[[Category:Mathematics]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=CE&amp;diff=1161004</id>
		<title>CE</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=CE&amp;diff=1161004"/>
		<updated>2015-06-21T23:47:04Z</updated>

		<summary type="html">&lt;p&gt;MelH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;One suggestion for the origin of the term '''&amp;quot;Common Era&amp;quot; (CE)''' is an anti-Christian attempt to conceal that Jesus is the historical basis for the primary calendar dating system. &amp;quot;Common Era&amp;quot; has no real meaning, and even the origin of this term is unclear. A later edition (11th) defines it as the Christian Era. The first recorded use of the phrase &amp;quot;common era&amp;quot; was in 1708.&amp;lt;ref&amp;gt;[http://books.google.com/books?id=D_wvAAAAYAAJ&amp;amp;pg=RA2-PA515&amp;amp;dq=%22common+era%22&amp;amp;lr=lang_en&amp;amp;as_drrb_is=b&amp;amp;as_minm_is=1&amp;amp;as_miny_is=800&amp;amp;as_maxm_is=1&amp;amp;as_maxy_is=1740&amp;amp;as_brr=0&amp;amp;cd=2#v=onepage&amp;amp;q=%22common%20era%22&amp;amp;f=false ''History of the Works of the Learned'', January 1703]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The established calendar dating system, which uses the [[Anno Domini]] ('AD') notation, is based on the calculations of [[Dionysius Exiguus]] for the birthyear of [[Jesus]] relative to the foundation of Rome.&amp;lt;ref&amp;gt;[http://eclipse.gsfc.nasa.gov/SEhelp/calendars.html Index to Calendars, NASA site]&amp;lt;/ref&amp;gt; At the time, dates used the 'AD' system instituted by pagan and murderer Emperor Diocletian, which used the first year of his reign as year 1. (In that system, &amp;quot;AD&amp;quot; stood for Anno Diocletiani, and should not be confused with the present-day AD system.) Because Dionysius Exiguus in the year 525 wanted to end the memorialization of an evil man who persecuted Christians, he invented a new numbering system based on his calculations of the birth year of Jesus Christ. However, as he miscalculated, the terms BCE/CE are more accurate than BC/AD as the last few years BC were not actually Before Christ, and hence 1 AD is not actually the first year after Jesus' birth.&lt;br /&gt;
&lt;br /&gt;
While the use of the phrase &amp;quot;Common Era&amp;quot; has existed for hundreds of years, only recently have [[political correctness|politically correct]] [[liberals]] attempted to replace all instances of 'AD' with 'CE.' The original use of 'CE' was to avoid the common practice of countries basing their dates on when their rulers reached power &amp;lt;ref&amp;gt;ex. 15 years in the rulership of King Steven the Third&amp;lt;/ref&amp;gt; or were born, i.e. the &amp;quot;regal era&amp;quot; from the birthdate of Jesus Christ, which belonged to all men &amp;quot;the common era.&amp;quot; While use of &amp;quot;Common Era&amp;quot; attempts to erase recognition for the Christian basis of the calendar, there are no similar attempts to erase non-Christian religious names from the calendar, such as the days of the week named after Norse gods. Numerous texts, particularly schoolbooks, have replaced &amp;quot;B.C./A.D.&amp;quot; with &amp;quot;Common Era&amp;quot; symbols over the past decade.  This is part of a [[United Nations]] effort to remove Christ from the Christian calender and replace other cultures' orthodox calenders with it. &amp;lt;ref&amp;gt; Former Secretary-General of the United Nations Kofi A. Annan in &amp;quot;Common values for a common era&amp;quot; on 28 June 1999 [http://www.un.org/News/ossg/sg/stories/articleFull.asp?TID=37] &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==CE and Observant Jews ==&lt;br /&gt;
&lt;br /&gt;
Observant Jews are prohibited from uttering or writing &amp;quot;Christ&amp;quot; as it is considered a title of divinity and confirmation that Jesus Christ is the Messiah.  Since Jews have been killed throughout history for refusing to accept Christ's divinity, they consider it a betrayal of martyred forefathers, and look at having to write &amp;quot;Christ&amp;quot; (or an abbreviation) much the same way a Christian would if forced to step on a crucifix.  Most Jews would not mind writing &amp;quot;before Jesus,&amp;quot; and readily accept that this is the basis of the calendar, because Jesus is a name and not a title implying Godhead.  For Jews, CE is a way to use the calendar rooted in the birth of Christ without having to (in their minds) declare their personal acceptance of Christ as Savior.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:History]]&lt;br /&gt;
[[Category:Religion]]&lt;br /&gt;
[[Category:Dating Systems]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Mark_1-8_(Translated)&amp;diff=1160923</id>
		<title>Talk:Mark 1-8 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Mark_1-8_(Translated)&amp;diff=1160923"/>
		<updated>2015-06-21T16:01:58Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* Plain error in translation of Mark 4:39 */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;For older conversations, see the archives: [[Talk:Gospel of Mark (Translated)/Archive 1|Archive 1]] (common archive of [[Talk:Mark 1-8 (Translated)]] and [[Mark 9-16 (Translated)]])&lt;br /&gt;
&lt;br /&gt;
----------------- &lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- MESSAGES GO BELOW THIS LINE --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Diacritic Marks ==&lt;br /&gt;
&lt;br /&gt;
Diacritic marks are often let out just because of technical difficulties. An easy way around this problem is to get setting for polytonic Greek for your keyboard. Anybody who has learned classical or Biblical Greek knows hwo helpful and necessary these marks are, so I try to add them whenever possible. --[[User:AugustO|AugustO]] 01:50, 27 January 2013 (EST)&lt;br /&gt;
&lt;br /&gt;
== Transliteration vs. phontic spelling ==&lt;br /&gt;
&lt;br /&gt;
At a few places someone erroneously used the ''phonetic spelling'' instead of the usual transliteration. I'll fix it! --[[User:AugustO|AugustO]] 01:53, 27 January 2013 (EST)&lt;br /&gt;
&lt;br /&gt;
== Redirect of the talk-page ==&lt;br /&gt;
&lt;br /&gt;
At sometime in the past, the article [[Gospel of Mark (Translated)]] was split into two parts: [[Mark 1-8 (Translated)]] and [[Mark 9-16 (Translated)]]. At the moment, the talk-pages of these new articles both redirect to [[Talk:Gospel of Mark (Translated)]]. That's confusing and now would be a good time to rectify this problem: Most of the old talk-page comments to Mark 1-16 can be found in [[Talk:Gospel of Mark (Translated)/Archive 1]]. So what could be more natural to get rid of the redirect on [[Talk:Mark 1-8 (Translated)]] and [[Talk:Mark 9-16 (Translated)]], but link at the top of the pages to the common archive? This way, the (page-tab) on top of the talk-pages would be usable! --[[User:AugustO|AugustO]] 02:00, 27 January 2013 (EST)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Mark 1:3 ==&lt;br /&gt;
&lt;br /&gt;
*KJB: ''The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.''&lt;br /&gt;
*CBP: ''The voice of a messenger preaching among skeptics, 'Prepare for the way of the Lord and make straight His path.'&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
I agree with the annotation: ''The wilderness is a metaphor for the unrepentant crowd.'' But when did we start to substitute metaphors with the intended meaning?  The picture can be translated very well into English, any reader can be helped by the annotation, any preacher can interpreted it the right way. Indeed, CBP's current version is more of an interpretation than a translation. --[[User:AugustO|AugustO]] 02:23, 27 January 2013 (EST)&lt;br /&gt;
&lt;br /&gt;
== Mark 1:4 ==&lt;br /&gt;
&lt;br /&gt;
&amp;quot;'', John was baptizing in the desert, preaching repentance and the forgiveness of sins. ''&amp;quot;&lt;br /&gt;
&lt;br /&gt;
That's not what the verse says: βάπτισμα μετανοίας εἰς ἄφεσιν  has a structure - it is a baptism '''of''' repentance '''for''' forgiveness! &lt;br /&gt;
&lt;br /&gt;
--[[User:AugustO|AugustO]] 06:04, 22 January 2013 (EST)&lt;br /&gt;
&lt;br /&gt;
== Mark 1:6 ==&lt;br /&gt;
*KJB: ''And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;&lt;br /&gt;
*CBP: ''John survived on bare necessities, wearing a camel's hair habit with a leather loin wrap; his food consisted of locusts and wild [[honey]];&lt;br /&gt;
&lt;br /&gt;
''surviving on bare necessities'' is an implication drawn from the description of his cloths, but it isn't mentioned in the original text: only his cloths and his diet is described. Such implications are befitting a commentary (and should be mentioned in the annotations), but not a translation, so I'll change the verse. --[[User:AugustO|AugustO]] 03:54, 27 January 2013 (EST)&lt;br /&gt;
&lt;br /&gt;
== Mark 1:10 ==&lt;br /&gt;
&lt;br /&gt;
*KJB: ''And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:&lt;br /&gt;
*CBP: ''And as soon as Jesus emerged from the water, the heavens opened and the Divine Guide descended like a dove upon Him:&lt;br /&gt;
&lt;br /&gt;
The CBP omits ''he saw'', a phrase which is clearly in the Greek original  '''εἶδεν''' σχιζομένους τοὺς οὐρανοὺς. It shifts the perspective of the verse slightly and shouldn't be left out!&lt;br /&gt;
&lt;br /&gt;
--[[User:AugustO|AugustO]] 03:25, 27 January 2013 (EST)&lt;br /&gt;
&lt;br /&gt;
== Mark 1:11 ==&lt;br /&gt;
&lt;br /&gt;
The current translation for  σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ εὐδόκησα is &amp;quot;You are my beloved Son whom I value greatly.&amp;quot; I object to the use of &amp;quot;to value&amp;quot; instead of &amp;quot;to be (well) pleased&amp;quot;:&lt;br /&gt;
*for &amp;quot;to value&amp;quot;, the author would have used a word like τιμάω, but not εὐδοκέω.&lt;br /&gt;
*I couldn't find any other translation which uses a word similar to value: most go for &amp;quot;I'm (well) pleased/delighted&amp;quot;. &lt;br /&gt;
--[[User:AugustO|AugustO]] 05:20, 6 February 2013 (EST)&lt;br /&gt;
&lt;br /&gt;
== Mark 2:22 - unwarranted teetotalling ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;small&amp;gt;sorry about the jump, this caught my eye&amp;lt;/small&amp;gt;&lt;br /&gt;
&lt;br /&gt;
''The Greek word '''οινος''', translated &amp;quot;wine,&amp;quot; actually meant &amp;quot;fruit of the vine&amp;quot; and was not fermented, as it commonly is today. Repeated references in the Book of Proverbs tell their readers specifically to avoid fermented grape juice. Furthermore, at least five methods of preservation were known to the ancients, methods that avoided fermentation, long before [[Louis Pasteur]] would invent his pressure-cooking method.''&lt;br /&gt;
&lt;br /&gt;
That's just wrong: ever since the days of Homer οἶνος means &amp;quot;wine made from grapes&amp;quot;, i.e., fermented grape juice. When the [[Septuaginta]] translates Noah's unfortunate adventure (Gen 9:21), it renders the Hebrew as ''καὶ ἔπιεν ἐκ τοῦ οἴνου καὶ ἐμεθύσθη καὶ ἐγυμνώθη ἐν τῷ οἴκῳ αὐτοῦ.'' - he got drunk on οἶνος, i.e. wine, not just grape juice!&lt;br /&gt;
&lt;br /&gt;
The Book of Proverbs advises to be careful with wine, it doesn't forbid the use! Again, the [[Septuaginta]] (Prov 20:1)&lt;br /&gt;
&lt;br /&gt;
ἀκόλαστον οἶνος καὶ ὑβριστικὸν μέθη, πᾶς δὲ ὁ συμμειγνύμενος αὐτῇ οὐκ ἔσται σοφός. - Wine is a mocker and beer a brawler; whoever is led astray by them is not wise. (KJB)&lt;br /&gt;
&lt;br /&gt;
There may have been other methods to preserve grape juice, but fermentation was the easiest one. Personally I don't know anything about a flourishing pasteurization industry in Galilee - but even if there were one, grape juice would quickly go off, while wine can be preserved (even in old bottles).&lt;br /&gt;
&lt;br /&gt;
--[[User:AugustO|AugustO]] 02:17, 28 January 2013 (EST)&lt;br /&gt;
&lt;br /&gt;
== Reply to the above ==&lt;br /&gt;
&lt;br /&gt;
August, your suggestions are all fine up until your one about Mark 1:3, whereupon the issues become more subtle.  I disagree that &amp;quot;wilderness&amp;quot; is better or more precise than &amp;quot;skeptics&amp;quot;.  The topic of whether it was grape juice or wine is a thorny unresolved issue.  As to the others, I suggest that you make your suggested substantive changes but only with a clear explanation in the comment section.  Thanks for your insights.--[[User:Aschlafly|Andy Schlafly]] 18:04, 31 January 2013 (EST)&lt;br /&gt;
:*'''Mark 1:3''' We can talk about whether to call it ''wilderness'' or ''desert'' - or something else. But we should use the picture: it is easily understandable even in modern parlance. ''Sceptics'' doesn't fit - it covers only those who heard the message, but keep doubtful, while it excludes those who shut their ears against Jesus's words. Andrew, are you afraid that we have here a statement which is obviously not to be taken literally, but as a picture?&lt;br /&gt;
:*'''Mark 2:21''' ''The topic of whether it was grape juice or wine is a thorny unresolved issue.'' I don't think so - it is an obvious example of shoehorning a modern concept - or wishful thinking (abstinence is good - therefore Jesus was abstinent) - into the Bible. You really have to bend scripture to make this point.&lt;br /&gt;
:--[[User:AugustO|AugustO]] 01:57, 2 February 2013 (EST)&lt;br /&gt;
&lt;br /&gt;
== Plain error in translation of Mark 4:39 ==&lt;br /&gt;
&lt;br /&gt;
The verse includes the command Σιώπα, πεφίμωσο - &amp;quot;Silence, be still&amp;quot; (or if you prefer: &amp;quot;be kept in check!&amp;quot;) - that's the imperative, a direct quote of what Jesus said. After uttering these words, the wind calmed down. Do you think that Mark invented these words?&lt;br /&gt;
&lt;br /&gt;
Luke and Mark use the verb ἐπιτιμάω - which implies a spoken command, too (as you can see in the many places in the Bible where this verb is used!)&lt;br /&gt;
&lt;br /&gt;
I'll remove the retrofitted quantum analogy --[[User:AugustO|AugustO]] 19:17, 20 June 2015 (EDT)&lt;br /&gt;
&lt;br /&gt;
PS: This goes a step to far: Andy, you are omitting an obviously spoken command, and then, you claim that no words were spoken - all to bend this verse  to your pet theory. I cannot find any excuse for this. May I remind you of [[Revelation_16-22_(Translated)#22:18|Rev 22:18-20]]? --[[User:AugustO|AugustO]] 19:42, 20 June 2015 (EDT)&lt;br /&gt;
&lt;br /&gt;
I assume that some English speaker have troubles with the idea of conjugations and declinations showing up in the actual words: πεφίμωσο is unambiguously identifiable as ''perfect passive imperative''. Therefore, it is an exclamation, and not some inner monologue. The idea that He actually uttered these words is stressed by the verb εἶπεν - which is the 3rd person singular aorist indicative active of our old favourite λέγω and means something like: '''&amp;quot;He said&amp;quot;''' or '''&amp;quot;He commanded&amp;quot;'''&lt;br /&gt;
&lt;br /&gt;
BTW: φιμόω is derived from φῑμός &amp;quot;the muzzle&amp;quot; and means &amp;quot;to muzzle&amp;quot;, a direct translation of πεφίμωσο is &amp;quot;Be muzzled!&amp;quot; &lt;br /&gt;
&lt;br /&gt;
--[[User:AugustO|AugustO]] 04:37, 21 June 2015 (EDT)&lt;br /&gt;
:I will let you two debate the merits of the translations but, AugustO, you mean &amp;quot;quiet,&amp;quot; not &amp;quot;quite.&amp;quot; [[User:MelH|MelH]] 12:01, 21 June 2015 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:John_Kitzhaber&amp;diff=1141451</id>
		<title>Talk:John Kitzhaber</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:John_Kitzhaber&amp;diff=1141451"/>
		<updated>2015-02-21T02:16:50Z</updated>

		<summary type="html">&lt;p&gt;MelH: Cylvia Hayes&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Cylvia Hayes ==&lt;br /&gt;
&lt;br /&gt;
Do you have an authoritative reference to confirm that Cylvia Hayes is openly bisexual?  It is quite amazing that both the ex-governor's girlfriend AND the new governor are openly bisexual.  The latter has received a lot of press about it but I think this is the first I've heard about Hayes. [[User:MelH|MelH]] 21:16, 20 February 2015 (EST)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Antonis_Samaras&amp;diff=1136129</id>
		<title>Antonis Samaras</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Antonis_Samaras&amp;diff=1136129"/>
		<updated>2015-01-29T18:32:35Z</updated>

		<summary type="html">&lt;p&gt;MelH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Antonis Samaras''' (b. May 23, 1951) was the prime minister of [[Greece]] from 2012 to 2015 and leader of the [[conservative]] party [[New Democracy]]. His party was elected in the Greek parliament with 130 of 300 seats in 2012. Samaras supports the &amp;quot;bailout&amp;quot; of the Greece by the [[European Union]] and the [[International Monetary Fund]].&amp;lt;ref&amp;gt;http://www.frontpagemag.com/2012/arnold-ahlert/greece-not-out-of-the-woods/&amp;lt;/ref&amp;gt; He was succeeded by Leftist politician [[Alexis Tsipras]] in 2015.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Samaras, Antonis}}&lt;br /&gt;
[[Category:Current Heads of government]]&lt;br /&gt;
[[Category:Greece]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Direct_current&amp;diff=1119517</id>
		<title>Direct current</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Direct_current&amp;diff=1119517"/>
		<updated>2014-11-29T22:27:56Z</updated>

		<summary type="html">&lt;p&gt;MelH: Frequency is not a characteristic of DC, so defining it by signal or zero frequency is not very clear.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Direct Current''' (DC) is an electrical flow that runs in one direction within a [[circuit]].  It is the form of electricity generated by a chemical cell (like in a battery), a solar cell or by a DC generator.  &lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
[[Alternating Current (AC)]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Electricity]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Greenwich_Mean_Time&amp;diff=1116102</id>
		<title>Talk:Greenwich Mean Time</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Greenwich_Mean_Time&amp;diff=1116102"/>
		<updated>2014-11-05T01:10:16Z</updated>

		<summary type="html">&lt;p&gt;MelH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The initial sentence of this article doesn't really make sense. &amp;quot;GMT is the mean time that the earth takes to rotate from noon-to-noon&amp;quot; would imply that &amp;quot;GMT&amp;quot; is a constant time period of approximately 24 hours.  I think this sentence is trying to define &amp;quot;mean solar time&amp;quot; or &amp;quot;local mean time,&amp;quot; which is a time standard that averages out the variations in apparent noon over the course of the year.  GMT is the mean time at the longitude of the Greenwich observatory, essentially the base time zone for all time zones.  I think that latter fact should come first, and then the fact that it is a mean solar time (as are all our standard time zones).  &lt;br /&gt;
&lt;br /&gt;
I would suggest something like the following to replace the first sentence:&lt;br /&gt;
Greenwich Mean Time, or GMT, is the global time standard that is the mean solar time anywhere along the Greenwich Meridian.  Because noon (the time when the sun is the highest overhead) does not occur at exactly the same point in every twenty-four day during the course of the year, we use the average (&amp;quot;mean&amp;quot;) of each apparent noon as a standard that is called mean solar time.&lt;br /&gt;
&lt;br /&gt;
I'd be happy to make this change if those currently editing the article concur. Or of course one of those editors might make this or a better change, as he sees fit. [[User:MelH|MelH]] 18:28, 4 November 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:Go for it, Mel. It is as good a description as any, I suppose. To me, Greenwich Mean Time is whatever time it happens to be in Greenwich - and whatever time it is elsewhere in the world is plus or minus that time, depending on the time zone that part of the world has decided it to be - breath - and what the season is there - or, for that matter, in Greenwich, which was in Daylight Saving Time when I bestrode the Hemispheres.   &lt;br /&gt;
:Did you get all that? [[User:AlanE|AlanE]] 20:00, 4 November 2014 (EST)&lt;br /&gt;
::Done.  Yes, the Observatory is very cool.  I loved the collection of historic clocks.  I was there in the fall.  Just for the record, they call DST &amp;quot;summer time,&amp;quot; when GMT becomes BST (British Summer Time). [[User:MelH|MelH]] 20:10, 4 November 2014 (EST)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Greenwich_Mean_Time&amp;diff=1116099</id>
		<title>Greenwich Mean Time</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Greenwich_Mean_Time&amp;diff=1116099"/>
		<updated>2014-11-05T01:06:19Z</updated>

		<summary type="html">&lt;p&gt;MelH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Greenwich Mean Time''', or GMT, is the global time standard that is the mean solar time anywhere along the Greenwich Meridian. Because noon (the time when the sun is the highest overhead) does not occur at exactly the same point in every twenty-four day during the course of the year, we use the average (&amp;quot;mean&amp;quot;) of each apparent noon as a standard that is called mean solar time. &lt;br /&gt;
&amp;lt;ref&amp;gt;http://wwp.greenwichmeantime.com/what-is-gmt.htm&amp;lt;/ref&amp;gt; The [[Greenwich Meridian]] ([[Prime Meridian]] or Longitude Zero degrees) marks the starting point of every time zone in the World. Physically, it is marked by a brass bar and accompanying symbol in the forecourt of the Museum which replaced the original Royal Observatory at [[Greenwich]] in south-east [[London]]. &lt;br /&gt;
&lt;br /&gt;
[[Image: Greenwich_Meridian_Line.jpg‎|thumb|320px|The meeting of the hemispheres - East is right, West is left.]] &lt;br /&gt;
&lt;br /&gt;
For every 15˚ change in [[longitude]] away from the Prime Meridian, there is one hours' difference in local time, compared to that at Greenwich. Towards the east of Greenwich, the local time will be ahead of GMT, whilst to the west, local time will lag GMT. This has not only resulted in the world being divided into 24 time zones, but also large land masses and individual countries being divided into several time zones.&lt;br /&gt;
&lt;br /&gt;
Although GMT has been replaced by atomic time (Coordinated Universal Time or UTC) it is still widely regarded as the correct time for every international time zone.&lt;br /&gt;
&lt;br /&gt;
Allowance also needs to be made for Daylight Saving Time, or Summer Time Zones, where applicable, which include an offset of an extra hour.&lt;br /&gt;
&lt;br /&gt;
The '''International Date Line''' is an imaginary line running approximately between time GMT+12 and GMT-12, that separates two consecutive [[calendar]] days. The date in the Eastern hemisphere, to the left of the line - time zone M (Mike)- is always one day ahead of the date in the Western hemisphere, to the right of the International Date Line - time zone Y (Yankee).&lt;br /&gt;
&lt;br /&gt;
It has been recognized as a matter of convenience and has no force in international law.&lt;br /&gt;
&lt;br /&gt;
==Time Zones==&lt;br /&gt;
[[Image:Timezones2008.png|thumb|500px|right|Map displaying the world's time zones]]&lt;br /&gt;
The following is an alphabetical list of countries, per time zone &amp;lt;ref&amp;gt;http://www.worldtimezone.com/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==GMT - 12==&lt;br /&gt;
* Baker Island &lt;br /&gt;
* Howland Island&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT - 11==&lt;br /&gt;
* American Samoa &lt;br /&gt;
* Jarvis Island &lt;br /&gt;
* Kingman Reef &lt;br /&gt;
* Midway Islands&lt;br /&gt;
* Niue &lt;br /&gt;
* Palmyra Atoll&lt;br /&gt;
* Samoa &lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT - 10==&lt;br /&gt;
* Cook Islands &lt;br /&gt;
* French Polynesia &lt;br /&gt;
* Johnston Atoll &lt;br /&gt;
* Tokelau, New Zealand &lt;br /&gt;
* United States (Hawaii)&lt;br /&gt;
* United States (Aleutian Islands)&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT - 9==&lt;br /&gt;
* French Polynesia &lt;br /&gt;
* United States (Alaska)&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT - 8==&lt;br /&gt;
* Canada (British Columbia, Vancouver, Yukon, Whitehorse)&lt;br /&gt;
* Mexico ([[Baja California Sur|Baja California]], Tijuana, Ensenada, Mexicali)&lt;br /&gt;
* Pitcairn &lt;br /&gt;
* United States (California, Nevada, Oregon, Washington, Idaho) &lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT - 7==&lt;br /&gt;
* Canada (Alberta, Northwest Territories)&lt;br /&gt;
* Mexico (Baja California Sur, Chihuahua, [[Nayarit]], Sinaloa)&lt;br /&gt;
* United States (Arizona, Colorado, Idaho, Montana, Nebraska, New Mexico, N Dakota, Oregon, S Dakota, Utah, Wyoming)&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT - 6==&lt;br /&gt;
* Belize &lt;br /&gt;
* Canada (Manitoba, Saskatchewan)&lt;br /&gt;
* Easter Island, Chile &lt;br /&gt;
* Costa Rica &lt;br /&gt;
* Galapagos Islands, Ecuador&lt;br /&gt;
* El Salvador &lt;br /&gt;
* Guatemala &lt;br /&gt;
* Honduras &lt;br /&gt;
* Mexico (Mexico City, Acapulco, Monterrey, Veracruz, Guadalajara, Cancun)&lt;br /&gt;
* Nicaragua&lt;br /&gt;
* United States (Alabama, Arkansas, Illinois, Indiana, Iowa, Kansas, Kentucky, Louisiana, Minnesota, Mississippi, Missouri, Nebraska (Eastern), Oklahoma, Tennessee, Texas, Wisconsin&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT - 5==&lt;br /&gt;
* Bahamas&lt;br /&gt;
* Brazil (Acre-Rio Branco)&lt;br /&gt;
* Canada (Quebec, Ontario, Nunavut)&lt;br /&gt;
* Cayman Islands &lt;br /&gt;
* Colombia &lt;br /&gt;
* Cuba &lt;br /&gt;
* Ecuador &lt;br /&gt;
* Haiti &lt;br /&gt;
* Jamaica &lt;br /&gt;
* Navassa Island &lt;br /&gt;
* Panama &lt;br /&gt;
* Peru &lt;br /&gt;
* Turks And Caicos Islands&lt;br /&gt;
* United States (New York, District Of Columbia, Florida, Massachusetts, Georgia, Michigan,  Connecticut, Delaware, Indiana, Kentucky (Eastern And Central), Maine, Maryland, New Hampshire, New Jersey, N Carolina, Ohio, Pennsylvania, Rhode Island, S Carolina, Tennessee (Eastern), Vermont, Virginia, W Virginia)&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT - 4==&lt;br /&gt;
* Anguilla &lt;br /&gt;
* Antigua And Barbuda&lt;br /&gt;
* Aruba &lt;br /&gt;
* Barbados&lt;br /&gt;
* Bermuda &lt;br /&gt;
* Bolivia &lt;br /&gt;
* Brazil (Manaus)&lt;br /&gt;
* Canada (New Brunswick, Nova Scotia, Prince Edward Island)&lt;br /&gt;
* Chile &lt;br /&gt;
* Dominica&lt;br /&gt;
* Dominican Republic&lt;br /&gt;
* Falkland Islands &lt;br /&gt;
* Greenland &lt;br /&gt;
* Grenada &lt;br /&gt;
* Guadeloupe &lt;br /&gt;
* Guyana &lt;br /&gt;
* Martinique&lt;br /&gt;
* Montserrat &lt;br /&gt;
* Netherlands Antilles&lt;br /&gt;
* Paraguay &lt;br /&gt;
* Puerto Rico&lt;br /&gt;
* Saint Kitts And Nevis &lt;br /&gt;
* Saint Lucia &lt;br /&gt;
* Saint Vincent And The Grenadines &lt;br /&gt;
* Trinidad And Tobago &lt;br /&gt;
* Virgin Islands &lt;br /&gt;
* British Virgin Islands&lt;br /&gt;
* Antarctica (O'Higgins Station, Palmer Station)&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT - 3==&lt;br /&gt;
* Argentina &lt;br /&gt;
* Brazil (Rio De Janeiro, Sao Paulo, Brasilia, Recife, Maceio, Salvador, Fortaleza)&lt;br /&gt;
* French Guiana &lt;br /&gt;
* Greenland (Nuuk)&lt;br /&gt;
* Saint Pierre And Miquelon&lt;br /&gt;
* Suriname &lt;br /&gt;
* Uruguay &lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT - 2==&lt;br /&gt;
* Brazil (Fernando De Noronha)&lt;br /&gt;
* South Georgia And South Sandwich Islands&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT - 1==&lt;br /&gt;
* Cape Verde&lt;br /&gt;
* Greenland (East)&lt;br /&gt;
* Portugal (Azores)&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT==&lt;br /&gt;
* Burkina Faso &lt;br /&gt;
* Canary Islands&lt;br /&gt;
* Cote D'Ivoire &lt;br /&gt;
* Faroe Islands &lt;br /&gt;
* The Gambia &lt;br /&gt;
* Ghana &lt;br /&gt;
* Guinea &lt;br /&gt;
* Guinea-Bissau&lt;br /&gt;
* Iceland &lt;br /&gt;
* Ireland &lt;br /&gt;
* Liberia&lt;br /&gt;
* Mali &lt;br /&gt;
* Mauritania&lt;br /&gt;
* Morocco &lt;br /&gt;
* Portugal &lt;br /&gt;
* Saint Helena &lt;br /&gt;
* Sao Tome And Principe&lt;br /&gt;
* Senegal &lt;br /&gt;
* Sierra Leone&lt;br /&gt;
* Togo &lt;br /&gt;
* United Kingdom&lt;br /&gt;
* Western Sahara&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 1==&lt;br /&gt;
* Albania &lt;br /&gt;
* Andorra &lt;br /&gt;
* Algeria &lt;br /&gt;
* Angola &lt;br /&gt;
* Austria&lt;br /&gt;
* Belgium&lt;br /&gt;
* Benin &lt;br /&gt;
* Bosnia-Herzegovina&lt;br /&gt;
* Cameroon &lt;br /&gt;
* Central African Republic&lt;br /&gt;
* Chad &lt;br /&gt;
* Congo, Republic Of The&lt;br /&gt;
* Congo, Democratic Republic Of The (Kinshasha)&lt;br /&gt;
* Croatia &lt;br /&gt;
* Czech Republic &lt;br /&gt;
* Denmark &lt;br /&gt;
* Equatorial Guinea &lt;br /&gt;
* Macedonia &lt;br /&gt;
* France &lt;br /&gt;
* Gabon &lt;br /&gt;
* Germany&lt;br /&gt;
* Gibraltar&lt;br /&gt;
* Hungary&lt;br /&gt;
* Italy &lt;br /&gt;
* Liechtenstein&lt;br /&gt;
* Luxembourg &lt;br /&gt;
* Malta &lt;br /&gt;
* Monaco &lt;br /&gt;
* Namibia &lt;br /&gt;
* Netherlands &lt;br /&gt;
* Niger &lt;br /&gt;
* Nigeria &lt;br /&gt;
* Norway &lt;br /&gt;
* Poland &lt;br /&gt;
* San Marino&lt;br /&gt;
* Serbia And Montenegro&lt;br /&gt;
* Slovakia &lt;br /&gt;
* Slovenia &lt;br /&gt;
* Spain &lt;br /&gt;
* Sweden&lt;br /&gt;
* Switzerland&lt;br /&gt;
* Tunisia &lt;br /&gt;
* Vatican &lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 2==&lt;br /&gt;
* Belarus &lt;br /&gt;
* Botswana &lt;br /&gt;
* Bulgaria &lt;br /&gt;
* Burundi &lt;br /&gt;
* Congo, Democratic Republic Of The (Lubumbashi)&lt;br /&gt;
* Cyprus &lt;br /&gt;
* Egypt &lt;br /&gt;
* Estonia &lt;br /&gt;
* Finland &lt;br /&gt;
* Gaza Strip &lt;br /&gt;
* Greece &lt;br /&gt;
* Israel &lt;br /&gt;
* Jordan &lt;br /&gt;
* Latvia &lt;br /&gt;
* Lebanon &lt;br /&gt;
* Lesotho &lt;br /&gt;
* Libya &lt;br /&gt;
* Lithuania &lt;br /&gt;
* Malawi &lt;br /&gt;
* Moldova &lt;br /&gt;
* Mozambique &lt;br /&gt;
* Romania &lt;br /&gt;
* Russia (Zone 1)&lt;br /&gt;
* Rwanda &lt;br /&gt;
* South Africa &lt;br /&gt;
* Swaziland &lt;br /&gt;
* Syria &lt;br /&gt;
* Turkey &lt;br /&gt;
* Ukraine &lt;br /&gt;
* West Bank &lt;br /&gt;
* Zambia &lt;br /&gt;
* Zimbabwe &lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 3==&lt;br /&gt;
* Bahrain &lt;br /&gt;
* Comoros &lt;br /&gt;
* Djibouti &lt;br /&gt;
* Ethiopia &lt;br /&gt;
* Eritrea &lt;br /&gt;
* Iraq &lt;br /&gt;
* Kenya &lt;br /&gt;
* Kuwait &lt;br /&gt;
* Madagascar &lt;br /&gt;
* Qatar &lt;br /&gt;
* Russia  (Zone 2)&lt;br /&gt;
* Saudi Arabia &lt;br /&gt;
* Somalia &lt;br /&gt;
* Sudan &lt;br /&gt;
* Tanzania &lt;br /&gt;
* Uganda &lt;br /&gt;
* Yemen &lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 4==&lt;br /&gt;
* Armenia &lt;br /&gt;
* Azerbaijan &lt;br /&gt;
* Georgia &lt;br /&gt;
* Mauritius &lt;br /&gt;
* Oman &lt;br /&gt;
* Reunion &lt;br /&gt;
* Russia (Zone 3)&lt;br /&gt;
* Seychelles &lt;br /&gt;
* United Arab Emirates &lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 5==&lt;br /&gt;
* Kazakhstan &lt;br /&gt;
* Maldives &lt;br /&gt;
* Pakistan &lt;br /&gt;
* Russia  (Zone 4)&lt;br /&gt;
* Tajikistan &lt;br /&gt;
* Turkmenistan &lt;br /&gt;
* Uzbekistan &lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 6==&lt;br /&gt;
* Bangladesh &lt;br /&gt;
* Bhutan &lt;br /&gt;
* British Indian Ocean Territory &lt;br /&gt;
* Kazakhstan &lt;br /&gt;
* Kyrgyzstan &lt;br /&gt;
* Russia (Zone 5)&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 7==&lt;br /&gt;
* Cambodia &lt;br /&gt;
* Christmas Island, Australia &lt;br /&gt;
* Indonesia &lt;br /&gt;
* Laos &lt;br /&gt;
* Russia (Zone 6)&lt;br /&gt;
* Thailand &lt;br /&gt;
* Vietnam &lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 8==&lt;br /&gt;
* Australia  (Western Aus)&lt;br /&gt;
* Brunei Darussalam &lt;br /&gt;
* China &lt;br /&gt;
* Hong Kong &lt;br /&gt;
* Indonesia (Western)&lt;br /&gt;
* Macau &lt;br /&gt;
* Malaysia &lt;br /&gt;
* Mongolia &lt;br /&gt;
* Philippines &lt;br /&gt;
* Russia (Zone 7)&lt;br /&gt;
* Singapore &lt;br /&gt;
* Taiwan &lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 9==&lt;br /&gt;
* East Timor &lt;br /&gt;
* Indonesia (Eastern)&lt;br /&gt;
* Japan &lt;br /&gt;
* Korea, North &lt;br /&gt;
* Korea, Republic Of &lt;br /&gt;
* Palau &lt;br /&gt;
* Russia (Zone 8)&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 10==&lt;br /&gt;
* Australia  (ACT, New South Wales, Victoria, Queesland, Tasmania)&lt;br /&gt;
* Guam &lt;br /&gt;
* Micronesia, Federated States Of &lt;br /&gt;
* Northern Mariana Islands &lt;br /&gt;
* Papua New Guinea &lt;br /&gt;
* Russia (Zone 9)&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 11==&lt;br /&gt;
* New Caledonia&lt;br /&gt;
* Russia (Zone 10)&lt;br /&gt;
* Solomon Islands &lt;br /&gt;
* Vanuatu &lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==GMT + 12==&lt;br /&gt;
* Fiji &lt;br /&gt;
* Kiribati &lt;br /&gt;
* Marshall Islands &lt;br /&gt;
* Nauru &lt;br /&gt;
* New Zealand &lt;br /&gt;
* Russia (Zone 11)&lt;br /&gt;
* Tuvalu &lt;br /&gt;
* Wake Island &lt;br /&gt;
* Wallis And Futuna &lt;br /&gt;
* Antarctica (Amundsen-Scott - Pole, Mcmurdo Station, Scott Station)&lt;br /&gt;
&lt;br /&gt;
[[Greenwich Mean Time#Time Zones|Back to Top]]&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.worldtimezone.com World Time Zone]&lt;br /&gt;
*[http://www.timeanddate.com/ Time and Date Calculator]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Chronology]]&lt;br /&gt;
[[Category:Measurements]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Greenwich_Mean_Time&amp;diff=1116069</id>
		<title>Talk:Greenwich Mean Time</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Greenwich_Mean_Time&amp;diff=1116069"/>
		<updated>2014-11-04T23:28:09Z</updated>

		<summary type="html">&lt;p&gt;MelH: Created page with &amp;quot;The initial sentence of this article doesn't really make sense. &amp;quot;GMT is the mean time that the earth takes to rotate from noon-to-noon&amp;quot; would imply that &amp;quot;GMT&amp;quot; is a constant time ...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The initial sentence of this article doesn't really make sense. &amp;quot;GMT is the mean time that the earth takes to rotate from noon-to-noon&amp;quot; would imply that &amp;quot;GMT&amp;quot; is a constant time period of approximately 24 hours.  I think this sentence is trying to define &amp;quot;mean solar time&amp;quot; or &amp;quot;local mean time,&amp;quot; which is a time standard that averages out the variations in apparent noon over the course of the year.  GMT is the mean time at the longitude of the Greenwich observatory, essentially the base time zone for all time zones.  I think that latter fact should come first, and then the fact that it is a mean solar time (as are all our standard time zones).  &lt;br /&gt;
&lt;br /&gt;
I would suggest something like the following to replace the first sentence:&lt;br /&gt;
Greenwich Mean Time, or GMT, is the global time standard that is the mean solar time anywhere along the Greenwich Meridian.  Because noon (the time when the sun is the highest overhead) does not occur at exactly the same point in every twenty-four day during the course of the year, we use the average (&amp;quot;mean&amp;quot;) of each apparent noon as a standard that is called mean solar time.&lt;br /&gt;
&lt;br /&gt;
I'd be happy to make this change if those currently editing the article concur. Or of course one of those editors might make this or a better change, as he sees fit. [[User:MelH|MelH]] 18:28, 4 November 2014 (EST)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1113079</id>
		<title>Talk:Essay:Rebuttal to Counterexamples to Relativity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1113079"/>
		<updated>2014-10-19T05:47:37Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* Aristotle and Motion */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== #2 ==&lt;br /&gt;
&lt;br /&gt;
Greetings! I'm new here and point #2 prompted me to make my first edit and added a paragraph thereto. It turns out that the radius of Moon's orbit is in fact increasing, that this has been predicted mathematically in the late 19th century and confirmed by measurement in the 20th, and that this is due to tidal mechanics. In short: it's real, it's definitely &amp;lt;I&amp;gt;not&amp;lt;/I&amp;gt; anomalous, and I don't recall anything about either GR or SR being concerned specifically with tidal mechanics. And yes, I do tend to favor long sentences. Cheers! [[User:Mbc|Mbc]] 02:22, 20 August 2012 (EDT)&lt;br /&gt;
== #5 ==&lt;br /&gt;
Quantum mechanics contradicts and disproves relativity. It's no consolation that relativity is approximately true at greater distances. Relativity is a mathematical theory that does not permit any exceptions. It would be like saying that 2 times 2 is usually 4. If 2 times 2 is ever not equal to 4, then arithmetic falls apart.--Andy Schlafly 23:27, 5 January 2014 (EST)&lt;br /&gt;
:Mathematics at times reaches limits.  For example, in the function f(x) = 1/x as x approaches 0, f(0) is undefined and we have never seen that value.  The same thing is true when applying quantum mechanics near a black hole.  We have never visited near a black hole to gather data, and what happens at the black hole is undefined. [[User:Wschact|Wschact]] 07:31, 7 January 2014 (EST)&lt;br /&gt;
== #6 ==&lt;br /&gt;
That is like saying that &amp;quot;2+2&amp;quot; is usually 4.  See my response to a similar point above.--[[User:Aschlafly|Andy Schlafly]] 23:56, 5 January 2014 (EST)&lt;br /&gt;
:The counterexample here depends on accuracy of measurement. As we gather more and better data, the theory to explain the data will evolve and improve. Again, &amp;quot;2+2&amp;quot; is usually 4, but if f(x) = 1/(x-4), what is f(2+2)? [[User:Wschact|Wschact]] 07:44, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== #10 ==&lt;br /&gt;
&lt;br /&gt;
You said that &amp;quot;Einstein's theories lead to the conclusion that observers in different inertial frames of reference (i.e. observers with differing, but constant velocities relative to the thing being observed) will observe different inertial masses in the body being observed. However, there is no variance with regard to the direction of the force.&amp;quot; I might be making a mistake, but shouldn't you be a little careful about this? If you rotate the frame, it's just fine as an inertial frame. But obviously, the force will have a different direction. But when you apply it to the two frames at hand, there is no rotation--just translation so the force has the same direction. (Also, does the other stuff I added look good?) [[User:AndyFrankinson|AndyFrankinson]] 16:03, 26 January 2012 (EST)&lt;br /&gt;
:Yes, that was a bit ambiguous - I've tidied it up. --[[User:QPR|QPR]] 10:39, 27 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== #36 ==&lt;br /&gt;
&lt;br /&gt;
My edit to #36, (Lorentz aether theory), as a footnote on the counterexamples page itself, has been reverted on the grounds of being incoherent.  Can someone help out?  Is it equivalent to SR in all cases?  Is it equivalent to GR in all cases?  Why was it abandoned?  Was it for reasons of religious faith?  [[User:JudyJ|JudyJ]] 19:29, 29 January 2012 (EST)&lt;br /&gt;
:First, being cautious in this matter is good.  Before putting something on a public wiki, you should check your facts carefully.&lt;br /&gt;
:An important thing is to do your homework.  Look around at the histories of pages, and the other contributions of people who write things.  In this case, that's Roger Schlafly.  What you will find is that he accepts relativity, but really doesn't like giving Einstein any credit for it.  I don't know why.  So, most likely, he wants the Lorentz theory to be considered the &amp;quot;authentic&amp;quot; theory, rather than Einsteinian relativity.  Two things to do:  Look at [[http://www.conservapedia.com/Aether_%28science%29]] to get your bearings, and look at who wrote #36.  It wasn't Roger.&lt;br /&gt;
:My understanding of the Lorentz theory is that it is equivalent to SR, but needs some fussing to get it equivalent to GR.  Once that is done, it seems that the appropriately fussed Lorentz theory is equivalent, so you can say that &amp;quot;Einsteinian relativity has no aether, and Lorentz theory has an aether, but there is no experiment you can do to measure anything about it.&amp;quot;&lt;br /&gt;
:If this turns out to be the situation, you might say something like &amp;quot;both theories are equivalent, so this doesn't make relativity wrong; it just makes Lorentz theory just as good.&amp;quot;  And remember, you are rebutting claims that relativity is wrong, not that there are no other equivalent theories.&lt;br /&gt;
:As far as the question of whether scientists prefer relativity for reasons of faith, my guess would be that relativity is simpler, because it doesn't postulate the existence of something that is completely unnecessary.  I have no idea about people's reasons beyond that.  My guess is that it's Occam's razor.  I've never met anyone who embraces the Lorentz theory, and can't find an explanation of it in any of my textbooks or encyclopedias.&lt;br /&gt;
:[[User:SamHB|SamHB]] 23:37, 31 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== Removal of &amp;quot;talk-page-like&amp;quot; material ==&lt;br /&gt;
&lt;br /&gt;
I have taken the liberty of moving two comments, made and signed by Andy Schlafly, from the essay page itself to this talk page.  It was my intent, when creating the page, that it be kept &amp;quot;professional&amp;quot; and &amp;quot;scientific&amp;quot; and &amp;quot;dispassionate&amp;quot;.  (Complete with the use of the editorial &amp;quot;we&amp;quot;.)  This means that back-and-forth arguing, and signed comments in particular, should be here on this talk page, and that disputes on the actual essay page be carried out in a dispassionate-sounding manner.&lt;br /&gt;
&lt;br /&gt;
My actual vision, since it was inevitable that arguments would occur, was that, to use a military metaphor, the two sides lob shells at each other from behind the ramparts of their respective fortresses, rather than coming over for hand-to-hand combat.  :-)  That is, issues with this rebuttal page would be made by tightening up the arguments on the counterexamples page, would might lead to tightening up the arguments on the rebuttal page, and so on.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These comments were removed and folded into the narrative:&lt;br /&gt;
&lt;br /&gt;
:(1) &amp;quot;This is because the experimental capability to do so doesn't exist.&amp;quot; - if that were true, then [why] were the costly experiments done if relativists were going to ignore the negative results?--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
:(2) So?  That wouldn't change the fact that this is a counterexample to Relativity.--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
[[User:SamHB|SamHB]] 23:12, 16 March 2012 (EDT)&lt;br /&gt;
:This is a bit odd.  CP has an essay, largely written by Aschlafly, entitled &amp;quot;Counterexamples to Relativity.&amp;quot;  Presumably he states his best affirmative case there.  CP also has this essay, entitled &amp;quot;Rebuttal to Counterexamples to Relativity&amp;quot; largely written by people who disagree with the first essay.  So, in 2012, Aschlafly adds signed comments to the rebuttal page, agreed to stop and his signed comments were moved to this page.  Now, in 2014, Aschlafly again leaves signed comments in the essay saying that he disagrees with the rebuttals as a matter of mathematical truth.[http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072800][http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072803]  The math behind both quantum mechanics and relativity is very difficult and subject to interpretation.  It is not as clear as 2+2=4. I would suggest that Aschlafly make the original essay as clear and compelling as possible and that SamHB make the rebuttal essay as clear and compelling as possible, and that we trust the readers to understand that the authors disagree with each other without adding comments to the individual essay points repeating the fact of disagreement. Thanks, [[User:Wschact|Wschact]] 07:22, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== Aristotle and Motion ==&lt;br /&gt;
&lt;br /&gt;
[http://dhspriory.org/thomas/Physics4.htm#8 In Book 4, Chapter 8 of Physics], Aristotle taught that &amp;quot;We see that bodies which have a greater impulse either of weight or of lightness, if they are alike in other respects, move faster over an equal space, and in the ratio which their magnitudes bear to each other. Therefore they will also move through the void with this ratio of speed.&amp;quot; [[User:MelH|MelH]] 03:01, 14 October 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
:This seems to refer to the conservation of momentum of the type which occurs for example when a body collides with a stationary body.  So that since ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; + 0 = ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; + ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; therefore ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; = ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  The ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; is the impulse ''J''.  So impulse ''J'' is equal to ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;, and bodies that are alike (the condition supposed by Aristotle) have the same ''m'' mass, so that ''J'' x constant (1/''m'') = ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  Therefore the ratio of ''J'' to ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; is a constant (which incidentally is none other than ''m''), so ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; does increase (move faster) in proportion to impulse ''J'' by the constant ratio (1/''m'').  [[User:VargasMilan|VargasMilan]] 16:16, 14 October 2014 (EDT)&lt;br /&gt;
::I think you're misinterpreting &amp;quot;impulse&amp;quot; as a more modern sense than Aristotle knew if you read this as about elastic collision.  In any case, this section has been cited as the teaching, which Galileo sought to disprove at the Leaning Tower, that objects fell at a rate proportional to their mass.  This is even mentioned in the [[Aristotle]] article here, so if you wish to argue otherwise you should raise the issue there. [[User:MelH|MelH]] 16:40, 14 October 2014 (EDT)&lt;br /&gt;
:::Do you suppose that you could have cited the wrong section?  [[User:VargasMilan|VargasMilan]] 17:05, 14 October 2014 (EDT)&lt;br /&gt;
::::I don't believe so.  In this chapter, Aristotle is arguing against the &amp;quot;void,&amp;quot; a concept similar to the vacuum.  He correctly notes that the medium through which a body falls affects the rate of fall by resisting its motion.  He incorrectly notes that the mass also affects the rate.  He concludes that in no medium (the void) an object will fall infinitely fast.  This absurd conclusion proves the impossibility of the void.  The &amp;quot;impulse&amp;quot; of weight is what we would call gravity, but in his physics it was a function of that weight. If you read the whole chapter, the centrality of a falling object's velocity being determined by its mass is quite clear. [[User:MelH|MelH]] 17:54, 14 October 2014 (EDT)&lt;br /&gt;
:::But the &amp;quot;absurd conclusion&amp;quot; isn't relevant to anything we are discussing, and your use of it only serves to suggest his observation of the mass affecting the rate is somehow ''as'' absurd as infinitely fast decline!!  Is that what you're trying to do? [[User:VargasMilan|VargasMilan]] 23:57, 18 October 2014 (EDT)&lt;br /&gt;
::::The &amp;quot;absurd conclusion&amp;quot; was the way Aristotle proved that there was no void.  It's his application of logic, not mine.  He shows that (because of the fact that we are discussing -- to wit -- mass has an innate character to fall (at a speed in proportion to itself) ) that the removal of all resistance due to medium results in an infinite rate of fall.  He compares this with division by zero.  Because infinite speed is impossible, he feels he as proven that there must always be a medium to resist falling bodies.  He is arguing reductio ad absurdum.  It is not me making an editorial comment!  [[User:MelH|MelH]] 00:44, 19 October 2014 (EDT)&lt;br /&gt;
:::::Yes, you inserted this discussion of the void where it wasn't relevant to begin with.  It's conclusions aren't relevant to the discussion.  Yet you allowed them to sweep away the real subject (the interpretation of the earlier portion of the quotation before it gets applied to the case of the void) into discredit along with them.  And here you are discussing them again as if its the reasoning itself rather than the ambiguity you introduced through the reasoning that's objectionable. [[User:VargasMilan|VargasMilan]] 01:07, 19 October 2014 (EDT)&lt;br /&gt;
::::::The chapter on the void is where Aristotle makes the statement that bodies fall in proportion to their weight.  It's the key to his proof of the impossibility of the void. I'm afraid I've failed miserably at illuminating that point.  I accept it is purely the fault of the logic of my presentation.  I am no Aristotle.  Feel free to ignore the argument. [[User:MelH|MelH]] 01:24, 19 October 2014 (EDT)&lt;br /&gt;
:::::Lol.  Except we weren't discussing the void (on the Essay page where you linked to here, and where afterwards the link disappeared), just the arguments that he uses that happen to apply to the discussion of the void in the eighth chapter, and which could also apply to any number of other different discussions as well. [[User:VargasMilan|VargasMilan]] 01:42, 19 October 2014 (EDT)&lt;br /&gt;
:::And Aristotle's conception of gravity isn't the same as ours, yet we are to conclude he shared our conception of differentiating mass from weight?!  And using this alleged conception of mass in various propositions is to you not only central, but its centralness is clear to you?!  And clear to you to a nuanced degree?! [[User:VargasMilan|VargasMilan]] 23:57, 18 October 2014 (EDT)&lt;br /&gt;
:Perhaps I came across as disrespecting one of the greatest thinkers of antiquity, for which I apologize.  The intention of that whole section was to give examples of &amp;quot;accepted wisdom&amp;quot; being overthrown later by observation and experiment, and the gravity business, with the Leaning Tower of Pisa, is a well known example.  Perhaps a more nuanced treatment of Aristotle's role in this is called for.&lt;br /&gt;
:I do have a couple of web references that suggest a link between Aristotle and some kind of notion that heavier/denser objects fall faster.  It may be a (wrong) conclusion that other people drew from what Aristotle said.  In any case, I don't have time to work on that just now.  Maybe this weekend.&lt;br /&gt;
:This has been the most interesting thing to happen at Conservapedia in a couple of years.  Much better than the &amp;quot;atheism and applesauce&amp;quot; series.  [[User:SamHB|SamHB]] 00:40, 15 October 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Perhaps it isn't right to blame Aristotle specifically for this&amp;amp;mdash;the point of the item was to show that what is &amp;quot;accepted wisdom&amp;quot; in one era is debunked in another.  But one can see how Aristotle got connected with this notion in public discourse.  In [http://books.google.com/books?id=Vhx--jfFN8IC&amp;amp;pg=PA29#v=onepage&amp;amp;q&amp;amp;f=false this] we have&lt;br /&gt;
:::&amp;quot;'Bodies having a greater degree of heaviness or lightness but in all other respects having the same shape, traverse an equal space more rapidly in the same proportion as the quantities mentioned.' Thus, according to Aristotle, the velocity of a falling body is proportional to its weight.&amp;quot;&lt;br /&gt;
::::Just to close the loop this is just a different translation of the passage from Book 4, Chapter 8, on the impossibility of the void, that I cited and discussed above. [[User:MelH|MelH]] 01:47, 19 October 2014 (EDT)&lt;br /&gt;
::And in [http://science.jrank.org/pages/3129/Gravity-Gravitation-history-gravity.html this] we have&lt;br /&gt;
:::&amp;quot;This was one of the earliest explanations of gravity: that it was the natural tendency for the heavier elements, earth and water, to return to their proper positions near the center of the Universe.  Aristotle's theory was for centuries taken as implying [Note: just implying--SHB] that objects with different weights should fall at different speeds; that is, a heavier object should fall faster because it contains more of the centertrending elements, earth and water.&amp;quot;&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1113074</id>
		<title>Talk:Essay:Rebuttal to Counterexamples to Relativity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1113074"/>
		<updated>2014-10-19T05:24:45Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* Aristotle and Motion */&lt;/p&gt;
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&lt;div&gt;== #2 ==&lt;br /&gt;
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Greetings! I'm new here and point #2 prompted me to make my first edit and added a paragraph thereto. It turns out that the radius of Moon's orbit is in fact increasing, that this has been predicted mathematically in the late 19th century and confirmed by measurement in the 20th, and that this is due to tidal mechanics. In short: it's real, it's definitely &amp;lt;I&amp;gt;not&amp;lt;/I&amp;gt; anomalous, and I don't recall anything about either GR or SR being concerned specifically with tidal mechanics. And yes, I do tend to favor long sentences. Cheers! [[User:Mbc|Mbc]] 02:22, 20 August 2012 (EDT)&lt;br /&gt;
== #5 ==&lt;br /&gt;
Quantum mechanics contradicts and disproves relativity. It's no consolation that relativity is approximately true at greater distances. Relativity is a mathematical theory that does not permit any exceptions. It would be like saying that 2 times 2 is usually 4. If 2 times 2 is ever not equal to 4, then arithmetic falls apart.--Andy Schlafly 23:27, 5 January 2014 (EST)&lt;br /&gt;
:Mathematics at times reaches limits.  For example, in the function f(x) = 1/x as x approaches 0, f(0) is undefined and we have never seen that value.  The same thing is true when applying quantum mechanics near a black hole.  We have never visited near a black hole to gather data, and what happens at the black hole is undefined. [[User:Wschact|Wschact]] 07:31, 7 January 2014 (EST)&lt;br /&gt;
== #6 ==&lt;br /&gt;
That is like saying that &amp;quot;2+2&amp;quot; is usually 4.  See my response to a similar point above.--[[User:Aschlafly|Andy Schlafly]] 23:56, 5 January 2014 (EST)&lt;br /&gt;
:The counterexample here depends on accuracy of measurement. As we gather more and better data, the theory to explain the data will evolve and improve. Again, &amp;quot;2+2&amp;quot; is usually 4, but if f(x) = 1/(x-4), what is f(2+2)? [[User:Wschact|Wschact]] 07:44, 7 January 2014 (EST)&lt;br /&gt;
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== #10 ==&lt;br /&gt;
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You said that &amp;quot;Einstein's theories lead to the conclusion that observers in different inertial frames of reference (i.e. observers with differing, but constant velocities relative to the thing being observed) will observe different inertial masses in the body being observed. However, there is no variance with regard to the direction of the force.&amp;quot; I might be making a mistake, but shouldn't you be a little careful about this? If you rotate the frame, it's just fine as an inertial frame. But obviously, the force will have a different direction. But when you apply it to the two frames at hand, there is no rotation--just translation so the force has the same direction. (Also, does the other stuff I added look good?) [[User:AndyFrankinson|AndyFrankinson]] 16:03, 26 January 2012 (EST)&lt;br /&gt;
:Yes, that was a bit ambiguous - I've tidied it up. --[[User:QPR|QPR]] 10:39, 27 January 2012 (EST)&lt;br /&gt;
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== #36 ==&lt;br /&gt;
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My edit to #36, (Lorentz aether theory), as a footnote on the counterexamples page itself, has been reverted on the grounds of being incoherent.  Can someone help out?  Is it equivalent to SR in all cases?  Is it equivalent to GR in all cases?  Why was it abandoned?  Was it for reasons of religious faith?  [[User:JudyJ|JudyJ]] 19:29, 29 January 2012 (EST)&lt;br /&gt;
:First, being cautious in this matter is good.  Before putting something on a public wiki, you should check your facts carefully.&lt;br /&gt;
:An important thing is to do your homework.  Look around at the histories of pages, and the other contributions of people who write things.  In this case, that's Roger Schlafly.  What you will find is that he accepts relativity, but really doesn't like giving Einstein any credit for it.  I don't know why.  So, most likely, he wants the Lorentz theory to be considered the &amp;quot;authentic&amp;quot; theory, rather than Einsteinian relativity.  Two things to do:  Look at [[http://www.conservapedia.com/Aether_%28science%29]] to get your bearings, and look at who wrote #36.  It wasn't Roger.&lt;br /&gt;
:My understanding of the Lorentz theory is that it is equivalent to SR, but needs some fussing to get it equivalent to GR.  Once that is done, it seems that the appropriately fussed Lorentz theory is equivalent, so you can say that &amp;quot;Einsteinian relativity has no aether, and Lorentz theory has an aether, but there is no experiment you can do to measure anything about it.&amp;quot;&lt;br /&gt;
:If this turns out to be the situation, you might say something like &amp;quot;both theories are equivalent, so this doesn't make relativity wrong; it just makes Lorentz theory just as good.&amp;quot;  And remember, you are rebutting claims that relativity is wrong, not that there are no other equivalent theories.&lt;br /&gt;
:As far as the question of whether scientists prefer relativity for reasons of faith, my guess would be that relativity is simpler, because it doesn't postulate the existence of something that is completely unnecessary.  I have no idea about people's reasons beyond that.  My guess is that it's Occam's razor.  I've never met anyone who embraces the Lorentz theory, and can't find an explanation of it in any of my textbooks or encyclopedias.&lt;br /&gt;
:[[User:SamHB|SamHB]] 23:37, 31 January 2012 (EST)&lt;br /&gt;
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== Removal of &amp;quot;talk-page-like&amp;quot; material ==&lt;br /&gt;
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I have taken the liberty of moving two comments, made and signed by Andy Schlafly, from the essay page itself to this talk page.  It was my intent, when creating the page, that it be kept &amp;quot;professional&amp;quot; and &amp;quot;scientific&amp;quot; and &amp;quot;dispassionate&amp;quot;.  (Complete with the use of the editorial &amp;quot;we&amp;quot;.)  This means that back-and-forth arguing, and signed comments in particular, should be here on this talk page, and that disputes on the actual essay page be carried out in a dispassionate-sounding manner.&lt;br /&gt;
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My actual vision, since it was inevitable that arguments would occur, was that, to use a military metaphor, the two sides lob shells at each other from behind the ramparts of their respective fortresses, rather than coming over for hand-to-hand combat.  :-)  That is, issues with this rebuttal page would be made by tightening up the arguments on the counterexamples page, would might lead to tightening up the arguments on the rebuttal page, and so on.&lt;br /&gt;
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These comments were removed and folded into the narrative:&lt;br /&gt;
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:(1) &amp;quot;This is because the experimental capability to do so doesn't exist.&amp;quot; - if that were true, then [why] were the costly experiments done if relativists were going to ignore the negative results?--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
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:(2) So?  That wouldn't change the fact that this is a counterexample to Relativity.--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
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[[User:SamHB|SamHB]] 23:12, 16 March 2012 (EDT)&lt;br /&gt;
:This is a bit odd.  CP has an essay, largely written by Aschlafly, entitled &amp;quot;Counterexamples to Relativity.&amp;quot;  Presumably he states his best affirmative case there.  CP also has this essay, entitled &amp;quot;Rebuttal to Counterexamples to Relativity&amp;quot; largely written by people who disagree with the first essay.  So, in 2012, Aschlafly adds signed comments to the rebuttal page, agreed to stop and his signed comments were moved to this page.  Now, in 2014, Aschlafly again leaves signed comments in the essay saying that he disagrees with the rebuttals as a matter of mathematical truth.[http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072800][http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072803]  The math behind both quantum mechanics and relativity is very difficult and subject to interpretation.  It is not as clear as 2+2=4. I would suggest that Aschlafly make the original essay as clear and compelling as possible and that SamHB make the rebuttal essay as clear and compelling as possible, and that we trust the readers to understand that the authors disagree with each other without adding comments to the individual essay points repeating the fact of disagreement. Thanks, [[User:Wschact|Wschact]] 07:22, 7 January 2014 (EST)&lt;br /&gt;
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== Aristotle and Motion ==&lt;br /&gt;
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[http://dhspriory.org/thomas/Physics4.htm#8 In Book 4, Chapter 8 of Physics], Aristotle taught that &amp;quot;We see that bodies which have a greater impulse either of weight or of lightness, if they are alike in other respects, move faster over an equal space, and in the ratio which their magnitudes bear to each other. Therefore they will also move through the void with this ratio of speed.&amp;quot; [[User:MelH|MelH]] 03:01, 14 October 2014 (EDT)&lt;br /&gt;
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:This seems to refer to the conservation of momentum of the type which occurs for example when a body collides with a stationary body.  So that since ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; + 0 = ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; + ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; therefore ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; = ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  The ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; is the impulse ''J''.  So impulse ''J'' is equal to ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;, and bodies that are alike (the condition supposed by Aristotle) have the same ''m'' mass, so that ''J'' x constant (1/''m'') = ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  Therefore the ratio of ''J'' to ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; is a constant (which incidentally is none other than ''m''), so ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; does increase (move faster) in proportion to impulse ''J'' by the constant ratio (1/''m'').  [[User:VargasMilan|VargasMilan]] 16:16, 14 October 2014 (EDT)&lt;br /&gt;
::I think you're misinterpreting &amp;quot;impulse&amp;quot; as a more modern sense than Aristotle knew if you read this as about elastic collision.  In any case, this section has been cited as the teaching, which Galileo sought to disprove at the Leaning Tower, that objects fell at a rate proportional to their mass.  This is even mentioned in the [[Aristotle]] article here, so if you wish to argue otherwise you should raise the issue there. [[User:MelH|MelH]] 16:40, 14 October 2014 (EDT)&lt;br /&gt;
:::Do you suppose that you could have cited the wrong section?  [[User:VargasMilan|VargasMilan]] 17:05, 14 October 2014 (EDT)&lt;br /&gt;
::::I don't believe so.  In this chapter, Aristotle is arguing against the &amp;quot;void,&amp;quot; a concept similar to the vacuum.  He correctly notes that the medium through which a body falls affects the rate of fall by resisting its motion.  He incorrectly notes that the mass also affects the rate.  He concludes that in no medium (the void) an object will fall infinitely fast.  This absurd conclusion proves the impossibility of the void.  The &amp;quot;impulse&amp;quot; of weight is what we would call gravity, but in his physics it was a function of that weight. If you read the whole chapter, the centrality of a falling object's velocity being determined by its mass is quite clear. [[User:MelH|MelH]] 17:54, 14 October 2014 (EDT)&lt;br /&gt;
:::But the &amp;quot;absurd conclusion&amp;quot; isn't relevant to anything we are discussing, and your use of it only serves to suggest his observation of the mass affecting the rate is somehow ''as'' absurd as infinitely fast decline!!  Is that what you're trying to do? [[User:VargasMilan|VargasMilan]] 23:57, 18 October 2014 (EDT)&lt;br /&gt;
::::The &amp;quot;absurd conclusion&amp;quot; was the way Aristotle proved that there was no void.  It's his application of logic, not mine.  He shows that (because of the fact that we are discussing -- to wit -- mass has an innate character to fall (at a speed in proportion to itself) ) that the removal of all resistance due to medium results in an infinite rate of fall.  He compares this with division by zero.  Because infinite speed is impossible, he feels he as proven that there must always be a medium to resist falling bodies.  He is arguing reductio ad absurdum.  It is not me making an editorial comment!  [[User:MelH|MelH]] 00:44, 19 October 2014 (EDT)&lt;br /&gt;
:::::Yes, you inserted this discussion of the void where it wasn't relevant to begin with.  It's conclusions aren't relevant to the discussion.  Yet you allowed them to sweep away the real subject (the interpretation of the earlier portion of the quotation before it gets applied to the case of the void) into discredit along with them.  And here you are discussing them again as if its the reasoning itself rather than the ambiguity you introduced through the reasoning that's objectionable. [[User:VargasMilan|VargasMilan]] 01:07, 19 October 2014 (EDT)&lt;br /&gt;
::::::The chapter on the void is where Aristotle makes the statement that bodies fall in proportion to their weight.  It's the key to his proof of the impossibility of the void. I'm afraid I've failed miserably at illuminating that point.  I accept it is purely the fault of the logic of my presentation.  I am no Aristotle.  Feel free to ignore the argument. [[User:MelH|MelH]] 01:24, 19 October 2014 (EDT)&lt;br /&gt;
:::And Aristotle's conception of gravity isn't the same as ours, yet we are to conclude he shared our conception of differentiating mass from weight?!  And using this alleged conception of mass in various propositions is to you not only central, but its centralness is clear to you?!  And clear to you to a nuanced degree?! [[User:VargasMilan|VargasMilan]] 23:57, 18 October 2014 (EDT)&lt;br /&gt;
:Perhaps I came across as disrespecting one of the greatest thinkers of antiquity, for which I apologize.  The intention of that whole section was to give examples of &amp;quot;accepted wisdom&amp;quot; being overthrown later by observation and experiment, and the gravity business, with the Leaning Tower of Pisa, is a well known example.  Perhaps a more nuanced treatment of Aristotle's role in this is called for.&lt;br /&gt;
:I do have a couple of web references that suggest a link between Aristotle and some kind of notion that heavier/denser objects fall faster.  It may be a (wrong) conclusion that other people drew from what Aristotle said.  In any case, I don't have time to work on that just now.  Maybe this weekend.&lt;br /&gt;
:This has been the most interesting thing to happen at Conservapedia in a couple of years.  Much better than the &amp;quot;atheism and applesauce&amp;quot; series.  [[User:SamHB|SamHB]] 00:40, 15 October 2014 (EDT)&lt;br /&gt;
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::Perhaps it isn't right to blame Aristotle specifically for this&amp;amp;mdash;the point of the item was to show that what is &amp;quot;accepted wisdom&amp;quot; in one era is debunked in another.  But one can see how Aristotle got connected with this notion in public discourse.  In [http://books.google.com/books?id=Vhx--jfFN8IC&amp;amp;pg=PA29#v=onepage&amp;amp;q&amp;amp;f=false this] we have&lt;br /&gt;
:::&amp;quot;'Bodies having a greater degree of heaviness or lightness but in all other respects having the same shape, traverse an equal space more rapidly in the same proportion as the quantities mentioned.' Thus, according to Aristotle, the velocity of a falling body is proportional to its weight.&amp;quot;&lt;br /&gt;
::And in [http://science.jrank.org/pages/3129/Gravity-Gravitation-history-gravity.html this] we have&lt;br /&gt;
:::&amp;quot;This was one of the earliest explanations of gravity: that it was the natural tendency for the heavier elements, earth and water, to return to their proper positions near the center of the Universe.  Aristotle's theory was for centuries taken as implying [Note: just implying--SHB] that objects with different weights should fall at different speeds; that is, a heavier object should fall faster because it contains more of the centertrending elements, earth and water.&amp;quot;&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1113058</id>
		<title>Talk:Essay:Rebuttal to Counterexamples to Relativity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1113058"/>
		<updated>2014-10-19T04:46:54Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* Aristotle and Motion */&lt;/p&gt;
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&lt;div&gt;== #2 ==&lt;br /&gt;
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Greetings! I'm new here and point #2 prompted me to make my first edit and added a paragraph thereto. It turns out that the radius of Moon's orbit is in fact increasing, that this has been predicted mathematically in the late 19th century and confirmed by measurement in the 20th, and that this is due to tidal mechanics. In short: it's real, it's definitely &amp;lt;I&amp;gt;not&amp;lt;/I&amp;gt; anomalous, and I don't recall anything about either GR or SR being concerned specifically with tidal mechanics. And yes, I do tend to favor long sentences. Cheers! [[User:Mbc|Mbc]] 02:22, 20 August 2012 (EDT)&lt;br /&gt;
== #5 ==&lt;br /&gt;
Quantum mechanics contradicts and disproves relativity. It's no consolation that relativity is approximately true at greater distances. Relativity is a mathematical theory that does not permit any exceptions. It would be like saying that 2 times 2 is usually 4. If 2 times 2 is ever not equal to 4, then arithmetic falls apart.--Andy Schlafly 23:27, 5 January 2014 (EST)&lt;br /&gt;
:Mathematics at times reaches limits.  For example, in the function f(x) = 1/x as x approaches 0, f(0) is undefined and we have never seen that value.  The same thing is true when applying quantum mechanics near a black hole.  We have never visited near a black hole to gather data, and what happens at the black hole is undefined. [[User:Wschact|Wschact]] 07:31, 7 January 2014 (EST)&lt;br /&gt;
== #6 ==&lt;br /&gt;
That is like saying that &amp;quot;2+2&amp;quot; is usually 4.  See my response to a similar point above.--[[User:Aschlafly|Andy Schlafly]] 23:56, 5 January 2014 (EST)&lt;br /&gt;
:The counterexample here depends on accuracy of measurement. As we gather more and better data, the theory to explain the data will evolve and improve. Again, &amp;quot;2+2&amp;quot; is usually 4, but if f(x) = 1/(x-4), what is f(2+2)? [[User:Wschact|Wschact]] 07:44, 7 January 2014 (EST)&lt;br /&gt;
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== #10 ==&lt;br /&gt;
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You said that &amp;quot;Einstein's theories lead to the conclusion that observers in different inertial frames of reference (i.e. observers with differing, but constant velocities relative to the thing being observed) will observe different inertial masses in the body being observed. However, there is no variance with regard to the direction of the force.&amp;quot; I might be making a mistake, but shouldn't you be a little careful about this? If you rotate the frame, it's just fine as an inertial frame. But obviously, the force will have a different direction. But when you apply it to the two frames at hand, there is no rotation--just translation so the force has the same direction. (Also, does the other stuff I added look good?) [[User:AndyFrankinson|AndyFrankinson]] 16:03, 26 January 2012 (EST)&lt;br /&gt;
:Yes, that was a bit ambiguous - I've tidied it up. --[[User:QPR|QPR]] 10:39, 27 January 2012 (EST)&lt;br /&gt;
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== #36 ==&lt;br /&gt;
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My edit to #36, (Lorentz aether theory), as a footnote on the counterexamples page itself, has been reverted on the grounds of being incoherent.  Can someone help out?  Is it equivalent to SR in all cases?  Is it equivalent to GR in all cases?  Why was it abandoned?  Was it for reasons of religious faith?  [[User:JudyJ|JudyJ]] 19:29, 29 January 2012 (EST)&lt;br /&gt;
:First, being cautious in this matter is good.  Before putting something on a public wiki, you should check your facts carefully.&lt;br /&gt;
:An important thing is to do your homework.  Look around at the histories of pages, and the other contributions of people who write things.  In this case, that's Roger Schlafly.  What you will find is that he accepts relativity, but really doesn't like giving Einstein any credit for it.  I don't know why.  So, most likely, he wants the Lorentz theory to be considered the &amp;quot;authentic&amp;quot; theory, rather than Einsteinian relativity.  Two things to do:  Look at [[http://www.conservapedia.com/Aether_%28science%29]] to get your bearings, and look at who wrote #36.  It wasn't Roger.&lt;br /&gt;
:My understanding of the Lorentz theory is that it is equivalent to SR, but needs some fussing to get it equivalent to GR.  Once that is done, it seems that the appropriately fussed Lorentz theory is equivalent, so you can say that &amp;quot;Einsteinian relativity has no aether, and Lorentz theory has an aether, but there is no experiment you can do to measure anything about it.&amp;quot;&lt;br /&gt;
:If this turns out to be the situation, you might say something like &amp;quot;both theories are equivalent, so this doesn't make relativity wrong; it just makes Lorentz theory just as good.&amp;quot;  And remember, you are rebutting claims that relativity is wrong, not that there are no other equivalent theories.&lt;br /&gt;
:As far as the question of whether scientists prefer relativity for reasons of faith, my guess would be that relativity is simpler, because it doesn't postulate the existence of something that is completely unnecessary.  I have no idea about people's reasons beyond that.  My guess is that it's Occam's razor.  I've never met anyone who embraces the Lorentz theory, and can't find an explanation of it in any of my textbooks or encyclopedias.&lt;br /&gt;
:[[User:SamHB|SamHB]] 23:37, 31 January 2012 (EST)&lt;br /&gt;
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== Removal of &amp;quot;talk-page-like&amp;quot; material ==&lt;br /&gt;
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I have taken the liberty of moving two comments, made and signed by Andy Schlafly, from the essay page itself to this talk page.  It was my intent, when creating the page, that it be kept &amp;quot;professional&amp;quot; and &amp;quot;scientific&amp;quot; and &amp;quot;dispassionate&amp;quot;.  (Complete with the use of the editorial &amp;quot;we&amp;quot;.)  This means that back-and-forth arguing, and signed comments in particular, should be here on this talk page, and that disputes on the actual essay page be carried out in a dispassionate-sounding manner.&lt;br /&gt;
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My actual vision, since it was inevitable that arguments would occur, was that, to use a military metaphor, the two sides lob shells at each other from behind the ramparts of their respective fortresses, rather than coming over for hand-to-hand combat.  :-)  That is, issues with this rebuttal page would be made by tightening up the arguments on the counterexamples page, would might lead to tightening up the arguments on the rebuttal page, and so on.&lt;br /&gt;
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These comments were removed and folded into the narrative:&lt;br /&gt;
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:(1) &amp;quot;This is because the experimental capability to do so doesn't exist.&amp;quot; - if that were true, then [why] were the costly experiments done if relativists were going to ignore the negative results?--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
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:(2) So?  That wouldn't change the fact that this is a counterexample to Relativity.--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
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[[User:SamHB|SamHB]] 23:12, 16 March 2012 (EDT)&lt;br /&gt;
:This is a bit odd.  CP has an essay, largely written by Aschlafly, entitled &amp;quot;Counterexamples to Relativity.&amp;quot;  Presumably he states his best affirmative case there.  CP also has this essay, entitled &amp;quot;Rebuttal to Counterexamples to Relativity&amp;quot; largely written by people who disagree with the first essay.  So, in 2012, Aschlafly adds signed comments to the rebuttal page, agreed to stop and his signed comments were moved to this page.  Now, in 2014, Aschlafly again leaves signed comments in the essay saying that he disagrees with the rebuttals as a matter of mathematical truth.[http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072800][http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072803]  The math behind both quantum mechanics and relativity is very difficult and subject to interpretation.  It is not as clear as 2+2=4. I would suggest that Aschlafly make the original essay as clear and compelling as possible and that SamHB make the rebuttal essay as clear and compelling as possible, and that we trust the readers to understand that the authors disagree with each other without adding comments to the individual essay points repeating the fact of disagreement. Thanks, [[User:Wschact|Wschact]] 07:22, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== Aristotle and Motion ==&lt;br /&gt;
&lt;br /&gt;
[http://dhspriory.org/thomas/Physics4.htm#8 In Book 4, Chapter 8 of Physics], Aristotle taught that &amp;quot;We see that bodies which have a greater impulse either of weight or of lightness, if they are alike in other respects, move faster over an equal space, and in the ratio which their magnitudes bear to each other. Therefore they will also move through the void with this ratio of speed.&amp;quot; [[User:MelH|MelH]] 03:01, 14 October 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
:This seems to refer to the conservation of momentum of the type which occurs for example when a body collides with a stationary body.  So that since ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; + 0 = ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; + ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; therefore ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; = ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  The ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; is the impulse ''J''.  So impulse ''J'' is equal to ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;, and bodies that are alike (the condition supposed by Aristotle) have the same ''m'' mass, so that ''J'' x constant (1/''m'') = ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  Therefore the ratio of ''J'' to ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; is a constant (which incidentally is none other than ''m''), so ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; does increase (move faster) in proportion to impulse ''J'' by the constant ratio (1/''m'').  [[User:VargasMilan|VargasMilan]] 16:16, 14 October 2014 (EDT)&lt;br /&gt;
::I think you're misinterpreting &amp;quot;impulse&amp;quot; as a more modern sense than Aristotle knew if you read this as about elastic collision.  In any case, this section has been cited as the teaching, which Galileo sought to disprove at the Leaning Tower, that objects fell at a rate proportional to their mass.  This is even mentioned in the [[Aristotle]] article here, so if you wish to argue otherwise you should raise the issue there. [[User:MelH|MelH]] 16:40, 14 October 2014 (EDT)&lt;br /&gt;
:::Do you suppose that you could have cited the wrong section?  [[User:VargasMilan|VargasMilan]] 17:05, 14 October 2014 (EDT)&lt;br /&gt;
::::I don't believe so.  In this chapter, Aristotle is arguing against the &amp;quot;void,&amp;quot; a concept similar to the vacuum.  He correctly notes that the medium through which a body falls affects the rate of fall by resisting its motion.  He incorrectly notes that the mass also affects the rate.  He concludes that in no medium (the void) an object will fall infinitely fast.  This absurd conclusion proves the impossibility of the void.  The &amp;quot;impulse&amp;quot; of weight is what we would call gravity, but in his physics it was a function of that weight. If you read the whole chapter, the centrality of a falling object's velocity being determined by its mass is quite clear. [[User:MelH|MelH]] 17:54, 14 October 2014 (EDT)&lt;br /&gt;
:::But the &amp;quot;absurd conclusion&amp;quot; isn't relevant to anything we are discussing, and your use of it only serves to suggest his observation of the mass affecting the rate is somehow ''as'' absurd as infinitely fast decline!!  Is that what you're trying to do? [[User:VargasMilan|VargasMilan]] 23:57, 18 October 2014 (EDT)&lt;br /&gt;
::::The &amp;quot;absurd conclusion&amp;quot; was the way Aristotle proved that there was no void.  It's his application of logic, not mine.  He shows that (because of the fact that we are discussing -- to wit -- mass has an innate character to fall (at a speed in proportion to itself) ) that the removal of all resistance due to medium results in an infinite rate of fall.  He compares this with division by zero.  Because infinite speed is impossible, he feels he as proven that there must always be a medium to resist falling bodies.  He is arguing reductio ad absurdum.  It is not me making an editorial comment!  [[User:MelH|MelH]] 00:44, 19 October 2014 (EDT)&lt;br /&gt;
:::And Aristotle's conception of gravity isn't the same as ours, yet we are to conclude he shared our conception of differentiating mass from weight?!  And using this alleged conception of mass in various propositions is to you not only central, but its centralness is clear to you?!  And clear to you to a nuanced degree?! [[User:VargasMilan|VargasMilan]] 23:57, 18 October 2014 (EDT)&lt;br /&gt;
:Perhaps I came across as disrespecting one of the greatest thinkers of antiquity, for which I apologize.  The intention of that whole section was to give examples of &amp;quot;accepted wisdom&amp;quot; being overthrown later by observation and experiment, and the gravity business, with the Leaning Tower of Pisa, is a well known example.  Perhaps a more nuanced treatment of Aristotle's role in this is called for.&lt;br /&gt;
:I do have a couple of web references that suggest a link between Aristotle and some kind of notion that heavier/denser objects fall faster.  It may be a (wrong) conclusion that other people drew from what Aristotle said.  In any case, I don't have time to work on that just now.  Maybe this weekend.&lt;br /&gt;
:This has been the most interesting thing to happen at Conservapedia in a couple of years.  Much better than the &amp;quot;atheism and applesauce&amp;quot; series.  [[User:SamHB|SamHB]] 00:40, 15 October 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Perhaps it isn't right to blame Aristotle specifically for this&amp;amp;mdash;the point of the item was to show that what is &amp;quot;accepted wisdom&amp;quot; in one era is debunked in another.  But one can see how Aristotle got connected with this notion in public discourse.  In [http://books.google.com/books?id=Vhx--jfFN8IC&amp;amp;pg=PA29#v=onepage&amp;amp;q&amp;amp;f=false this] we have&lt;br /&gt;
:::&amp;quot;'Bodies having a greater degree of heaviness or lightness but in all other respects having the same shape, traverse an equal space more rapidly in the same proportion as the quantities mentioned.' Thus, according to Aristotle, the velocity of a falling body is proportional to its weight.&amp;quot;&lt;br /&gt;
::And in [http://science.jrank.org/pages/3129/Gravity-Gravitation-history-gravity.html this] we have&lt;br /&gt;
:::&amp;quot;This was one of the earliest explanations of gravity: that it was the natural tendency for the heavier elements, earth and water, to return to their proper positions near the center of the Universe.  Aristotle's theory was for centuries taken as implying [Note: just implying--SHB] that objects with different weights should fall at different speeds; that is, a heavier object should fall faster because it contains more of the centertrending elements, earth and water.&amp;quot;&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1113056</id>
		<title>Talk:Essay:Rebuttal to Counterexamples to Relativity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1113056"/>
		<updated>2014-10-19T04:44:40Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* Aristotle and Motion */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== #2 ==&lt;br /&gt;
&lt;br /&gt;
Greetings! I'm new here and point #2 prompted me to make my first edit and added a paragraph thereto. It turns out that the radius of Moon's orbit is in fact increasing, that this has been predicted mathematically in the late 19th century and confirmed by measurement in the 20th, and that this is due to tidal mechanics. In short: it's real, it's definitely &amp;lt;I&amp;gt;not&amp;lt;/I&amp;gt; anomalous, and I don't recall anything about either GR or SR being concerned specifically with tidal mechanics. And yes, I do tend to favor long sentences. Cheers! [[User:Mbc|Mbc]] 02:22, 20 August 2012 (EDT)&lt;br /&gt;
== #5 ==&lt;br /&gt;
Quantum mechanics contradicts and disproves relativity. It's no consolation that relativity is approximately true at greater distances. Relativity is a mathematical theory that does not permit any exceptions. It would be like saying that 2 times 2 is usually 4. If 2 times 2 is ever not equal to 4, then arithmetic falls apart.--Andy Schlafly 23:27, 5 January 2014 (EST)&lt;br /&gt;
:Mathematics at times reaches limits.  For example, in the function f(x) = 1/x as x approaches 0, f(0) is undefined and we have never seen that value.  The same thing is true when applying quantum mechanics near a black hole.  We have never visited near a black hole to gather data, and what happens at the black hole is undefined. [[User:Wschact|Wschact]] 07:31, 7 January 2014 (EST)&lt;br /&gt;
== #6 ==&lt;br /&gt;
That is like saying that &amp;quot;2+2&amp;quot; is usually 4.  See my response to a similar point above.--[[User:Aschlafly|Andy Schlafly]] 23:56, 5 January 2014 (EST)&lt;br /&gt;
:The counterexample here depends on accuracy of measurement. As we gather more and better data, the theory to explain the data will evolve and improve. Again, &amp;quot;2+2&amp;quot; is usually 4, but if f(x) = 1/(x-4), what is f(2+2)? [[User:Wschact|Wschact]] 07:44, 7 January 2014 (EST)&lt;br /&gt;
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== #10 ==&lt;br /&gt;
&lt;br /&gt;
You said that &amp;quot;Einstein's theories lead to the conclusion that observers in different inertial frames of reference (i.e. observers with differing, but constant velocities relative to the thing being observed) will observe different inertial masses in the body being observed. However, there is no variance with regard to the direction of the force.&amp;quot; I might be making a mistake, but shouldn't you be a little careful about this? If you rotate the frame, it's just fine as an inertial frame. But obviously, the force will have a different direction. But when you apply it to the two frames at hand, there is no rotation--just translation so the force has the same direction. (Also, does the other stuff I added look good?) [[User:AndyFrankinson|AndyFrankinson]] 16:03, 26 January 2012 (EST)&lt;br /&gt;
:Yes, that was a bit ambiguous - I've tidied it up. --[[User:QPR|QPR]] 10:39, 27 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== #36 ==&lt;br /&gt;
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My edit to #36, (Lorentz aether theory), as a footnote on the counterexamples page itself, has been reverted on the grounds of being incoherent.  Can someone help out?  Is it equivalent to SR in all cases?  Is it equivalent to GR in all cases?  Why was it abandoned?  Was it for reasons of religious faith?  [[User:JudyJ|JudyJ]] 19:29, 29 January 2012 (EST)&lt;br /&gt;
:First, being cautious in this matter is good.  Before putting something on a public wiki, you should check your facts carefully.&lt;br /&gt;
:An important thing is to do your homework.  Look around at the histories of pages, and the other contributions of people who write things.  In this case, that's Roger Schlafly.  What you will find is that he accepts relativity, but really doesn't like giving Einstein any credit for it.  I don't know why.  So, most likely, he wants the Lorentz theory to be considered the &amp;quot;authentic&amp;quot; theory, rather than Einsteinian relativity.  Two things to do:  Look at [[http://www.conservapedia.com/Aether_%28science%29]] to get your bearings, and look at who wrote #36.  It wasn't Roger.&lt;br /&gt;
:My understanding of the Lorentz theory is that it is equivalent to SR, but needs some fussing to get it equivalent to GR.  Once that is done, it seems that the appropriately fussed Lorentz theory is equivalent, so you can say that &amp;quot;Einsteinian relativity has no aether, and Lorentz theory has an aether, but there is no experiment you can do to measure anything about it.&amp;quot;&lt;br /&gt;
:If this turns out to be the situation, you might say something like &amp;quot;both theories are equivalent, so this doesn't make relativity wrong; it just makes Lorentz theory just as good.&amp;quot;  And remember, you are rebutting claims that relativity is wrong, not that there are no other equivalent theories.&lt;br /&gt;
:As far as the question of whether scientists prefer relativity for reasons of faith, my guess would be that relativity is simpler, because it doesn't postulate the existence of something that is completely unnecessary.  I have no idea about people's reasons beyond that.  My guess is that it's Occam's razor.  I've never met anyone who embraces the Lorentz theory, and can't find an explanation of it in any of my textbooks or encyclopedias.&lt;br /&gt;
:[[User:SamHB|SamHB]] 23:37, 31 January 2012 (EST)&lt;br /&gt;
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== Removal of &amp;quot;talk-page-like&amp;quot; material ==&lt;br /&gt;
&lt;br /&gt;
I have taken the liberty of moving two comments, made and signed by Andy Schlafly, from the essay page itself to this talk page.  It was my intent, when creating the page, that it be kept &amp;quot;professional&amp;quot; and &amp;quot;scientific&amp;quot; and &amp;quot;dispassionate&amp;quot;.  (Complete with the use of the editorial &amp;quot;we&amp;quot;.)  This means that back-and-forth arguing, and signed comments in particular, should be here on this talk page, and that disputes on the actual essay page be carried out in a dispassionate-sounding manner.&lt;br /&gt;
&lt;br /&gt;
My actual vision, since it was inevitable that arguments would occur, was that, to use a military metaphor, the two sides lob shells at each other from behind the ramparts of their respective fortresses, rather than coming over for hand-to-hand combat.  :-)  That is, issues with this rebuttal page would be made by tightening up the arguments on the counterexamples page, would might lead to tightening up the arguments on the rebuttal page, and so on.&lt;br /&gt;
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&lt;br /&gt;
These comments were removed and folded into the narrative:&lt;br /&gt;
&lt;br /&gt;
:(1) &amp;quot;This is because the experimental capability to do so doesn't exist.&amp;quot; - if that were true, then [why] were the costly experiments done if relativists were going to ignore the negative results?--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
:(2) So?  That wouldn't change the fact that this is a counterexample to Relativity.--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
[[User:SamHB|SamHB]] 23:12, 16 March 2012 (EDT)&lt;br /&gt;
:This is a bit odd.  CP has an essay, largely written by Aschlafly, entitled &amp;quot;Counterexamples to Relativity.&amp;quot;  Presumably he states his best affirmative case there.  CP also has this essay, entitled &amp;quot;Rebuttal to Counterexamples to Relativity&amp;quot; largely written by people who disagree with the first essay.  So, in 2012, Aschlafly adds signed comments to the rebuttal page, agreed to stop and his signed comments were moved to this page.  Now, in 2014, Aschlafly again leaves signed comments in the essay saying that he disagrees with the rebuttals as a matter of mathematical truth.[http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072800][http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072803]  The math behind both quantum mechanics and relativity is very difficult and subject to interpretation.  It is not as clear as 2+2=4. I would suggest that Aschlafly make the original essay as clear and compelling as possible and that SamHB make the rebuttal essay as clear and compelling as possible, and that we trust the readers to understand that the authors disagree with each other without adding comments to the individual essay points repeating the fact of disagreement. Thanks, [[User:Wschact|Wschact]] 07:22, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== Aristotle and Motion ==&lt;br /&gt;
&lt;br /&gt;
[http://dhspriory.org/thomas/Physics4.htm#8 In Book 4, Chapter 8 of Physics], Aristotle taught that &amp;quot;We see that bodies which have a greater impulse either of weight or of lightness, if they are alike in other respects, move faster over an equal space, and in the ratio which their magnitudes bear to each other. Therefore they will also move through the void with this ratio of speed.&amp;quot; [[User:MelH|MelH]] 03:01, 14 October 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
:This seems to refer to the conservation of momentum of the type which occurs for example when a body collides with a stationary body.  So that since ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; + 0 = ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; + ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; therefore ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; = ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  The ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; is the impulse ''J''.  So impulse ''J'' is equal to ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;, and bodies that are alike (the condition supposed by Aristotle) have the same ''m'' mass, so that ''J'' x constant (1/''m'') = ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  Therefore the ratio of ''J'' to ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; is a constant (which incidentally is none other than ''m''), so ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; does increase (move faster) in proportion to impulse ''J'' by the constant ratio (1/''m'').  [[User:VargasMilan|VargasMilan]] 16:16, 14 October 2014 (EDT)&lt;br /&gt;
::I think you're misinterpreting &amp;quot;impulse&amp;quot; as a more modern sense than Aristotle knew if you read this as about elastic collision.  In any case, this section has been cited as the teaching, which Galileo sought to disprove at the Leaning Tower, that objects fell at a rate proportional to their mass.  This is even mentioned in the [[Aristotle]] article here, so if you wish to argue otherwise you should raise the issue there. [[User:MelH|MelH]] 16:40, 14 October 2014 (EDT)&lt;br /&gt;
:::Do you suppose that you could have cited the wrong section?  [[User:VargasMilan|VargasMilan]] 17:05, 14 October 2014 (EDT)&lt;br /&gt;
::::I don't believe so.  In this chapter, Aristotle is arguing against the &amp;quot;void,&amp;quot; a concept similar to the vacuum.  He correctly notes that the medium through which a body falls affects the rate of fall by resisting its motion.  He incorrectly notes that the mass also affects the rate.  He concludes that in no medium (the void) an object will fall infinitely fast.  This absurd conclusion proves the impossibility of the void.  The &amp;quot;impulse&amp;quot; of weight is what we would call gravity, but in his physics it was a function of that weight. If you read the whole chapter, the centrality of a falling object's velocity being determined by its mass is quite clear. [[User:MelH|MelH]] 17:54, 14 October 2014 (EDT)&lt;br /&gt;
:::But the &amp;quot;absurd conclusion&amp;quot; isn't relevant to anything we are discussing, and your use of it only serves to suggest his observation of the mass affecting the rate is somehow ''as'' absurd as infinitely fast decline!!  Is that what you're trying to do? [[User:VargasMilan|VargasMilan]] 23:57, 18 October 2014 (EDT)&lt;br /&gt;
::::The &amp;quot;absurd conclusion&amp;quot; was the way Aristotle proved that there was no void.  It's his application of logic, not mine.  He shows that (because of the fact that we are discussing -- to wit -- mass has an innate character to fall (at a speed in proportion to itself) that the removal of all resistance due to medium results in an infinite rate of fall.  He compares this with division by zero.  Because infinite speed is impossible, he feels he as proven that there must always be a medium to resist falling bodies.  He is arguing reductio ad absurdum.  It is not me making an editorial comment!  [[User:MelH|MelH]] 00:44, 19 October 2014 (EDT)&lt;br /&gt;
:::And Aristotle's conception of gravity isn't the same as ours, yet we are to conclude he shared our conception of differentiating mass from weight?!  And using this alleged conception of mass in various propositions is to you not only central, but its centralness is clear to you?!  And clear to you to a nuanced degree?! [[User:VargasMilan|VargasMilan]] 23:57, 18 October 2014 (EDT)&lt;br /&gt;
:Perhaps I came across as disrespecting one of the greatest thinkers of antiquity, for which I apologize.  The intention of that whole section was to give examples of &amp;quot;accepted wisdom&amp;quot; being overthrown later by observation and experiment, and the gravity business, with the Leaning Tower of Pisa, is a well known example.  Perhaps a more nuanced treatment of Aristotle's role in this is called for.&lt;br /&gt;
:I do have a couple of web references that suggest a link between Aristotle and some kind of notion that heavier/denser objects fall faster.  It may be a (wrong) conclusion that other people drew from what Aristotle said.  In any case, I don't have time to work on that just now.  Maybe this weekend.&lt;br /&gt;
:This has been the most interesting thing to happen at Conservapedia in a couple of years.  Much better than the &amp;quot;atheism and applesauce&amp;quot; series.  [[User:SamHB|SamHB]] 00:40, 15 October 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Perhaps it isn't right to blame Aristotle specifically for this&amp;amp;mdash;the point of the item was to show that what is &amp;quot;accepted wisdom&amp;quot; in one era is debunked in another.  But one can see how Aristotle got connected with this notion in public discourse.  In [http://books.google.com/books?id=Vhx--jfFN8IC&amp;amp;pg=PA29#v=onepage&amp;amp;q&amp;amp;f=false this] we have&lt;br /&gt;
:::&amp;quot;'Bodies having a greater degree of heaviness or lightness but in all other respects having the same shape, traverse an equal space more rapidly in the same proportion as the quantities mentioned.' Thus, according to Aristotle, the velocity of a falling body is proportional to its weight.&amp;quot;&lt;br /&gt;
::And in [http://science.jrank.org/pages/3129/Gravity-Gravitation-history-gravity.html this] we have&lt;br /&gt;
:::&amp;quot;This was one of the earliest explanations of gravity: that it was the natural tendency for the heavier elements, earth and water, to return to their proper positions near the center of the Universe.  Aristotle's theory was for centuries taken as implying [Note: just implying--SHB] that objects with different weights should fall at different speeds; that is, a heavier object should fall faster because it contains more of the centertrending elements, earth and water.&amp;quot;&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1112153</id>
		<title>Talk:Essay:Rebuttal to Counterexamples to Relativity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1112153"/>
		<updated>2014-10-14T21:54:13Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* Aristotle and Motion */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== #2 ==&lt;br /&gt;
&lt;br /&gt;
Greetings! I'm new here and point #2 prompted me to make my first edit and added a paragraph thereto. It turns out that the radius of Moon's orbit is in fact increasing, that this has been predicted mathematically in the late 19th century and confirmed by measurement in the 20th, and that this is due to tidal mechanics. In short: it's real, it's definitely &amp;lt;I&amp;gt;not&amp;lt;/I&amp;gt; anomalous, and I don't recall anything about either GR or SR being concerned specifically with tidal mechanics. And yes, I do tend to favor long sentences. Cheers! [[User:Mbc|Mbc]] 02:22, 20 August 2012 (EDT)&lt;br /&gt;
== #5 ==&lt;br /&gt;
Quantum mechanics contradicts and disproves relativity. It's no consolation that relativity is approximately true at greater distances. Relativity is a mathematical theory that does not permit any exceptions. It would be like saying that 2 times 2 is usually 4. If 2 times 2 is ever not equal to 4, then arithmetic falls apart.--Andy Schlafly 23:27, 5 January 2014 (EST)&lt;br /&gt;
:Mathematics at times reaches limits.  For example, in the function f(x) = 1/x as x approaches 0, f(0) is undefined and we have never seen that value.  The same thing is true when applying quantum mechanics near a black hole.  We have never visited near a black hole to gather data, and what happens at the black hole is undefined. [[User:Wschact|Wschact]] 07:31, 7 January 2014 (EST)&lt;br /&gt;
== #6 ==&lt;br /&gt;
That is like saying that &amp;quot;2+2&amp;quot; is usually 4.  See my response to a similar point above.--[[User:Aschlafly|Andy Schlafly]] 23:56, 5 January 2014 (EST)&lt;br /&gt;
:The counterexample here depends on accuracy of measurement. As we gather more and better data, the theory to explain the data will evolve and improve. Again, &amp;quot;2+2&amp;quot; is usually 4, but if f(x) = 1/(x-4), what is f(2+2)? [[User:Wschact|Wschact]] 07:44, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== #10 ==&lt;br /&gt;
&lt;br /&gt;
You said that &amp;quot;Einstein's theories lead to the conclusion that observers in different inertial frames of reference (i.e. observers with differing, but constant velocities relative to the thing being observed) will observe different inertial masses in the body being observed. However, there is no variance with regard to the direction of the force.&amp;quot; I might be making a mistake, but shouldn't you be a little careful about this? If you rotate the frame, it's just fine as an inertial frame. But obviously, the force will have a different direction. But when you apply it to the two frames at hand, there is no rotation--just translation so the force has the same direction. (Also, does the other stuff I added look good?) [[User:AndyFrankinson|AndyFrankinson]] 16:03, 26 January 2012 (EST)&lt;br /&gt;
:Yes, that was a bit ambiguous - I've tidied it up. --[[User:QPR|QPR]] 10:39, 27 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== #36 ==&lt;br /&gt;
&lt;br /&gt;
My edit to #36, (Lorentz aether theory), as a footnote on the counterexamples page itself, has been reverted on the grounds of being incoherent.  Can someone help out?  Is it equivalent to SR in all cases?  Is it equivalent to GR in all cases?  Why was it abandoned?  Was it for reasons of religious faith?  [[User:JudyJ|JudyJ]] 19:29, 29 January 2012 (EST)&lt;br /&gt;
:First, being cautious in this matter is good.  Before putting something on a public wiki, you should check your facts carefully.&lt;br /&gt;
:An important thing is to do your homework.  Look around at the histories of pages, and the other contributions of people who write things.  In this case, that's Roger Schlafly.  What you will find is that he accepts relativity, but really doesn't like giving Einstein any credit for it.  I don't know why.  So, most likely, he wants the Lorentz theory to be considered the &amp;quot;authentic&amp;quot; theory, rather than Einsteinian relativity.  Two things to do:  Look at [[http://www.conservapedia.com/Aether_%28science%29]] to get your bearings, and look at who wrote #36.  It wasn't Roger.&lt;br /&gt;
:My understanding of the Lorentz theory is that it is equivalent to SR, but needs some fussing to get it equivalent to GR.  Once that is done, it seems that the appropriately fussed Lorentz theory is equivalent, so you can say that &amp;quot;Einsteinian relativity has no aether, and Lorentz theory has an aether, but there is no experiment you can do to measure anything about it.&amp;quot;&lt;br /&gt;
:If this turns out to be the situation, you might say something like &amp;quot;both theories are equivalent, so this doesn't make relativity wrong; it just makes Lorentz theory just as good.&amp;quot;  And remember, you are rebutting claims that relativity is wrong, not that there are no other equivalent theories.&lt;br /&gt;
:As far as the question of whether scientists prefer relativity for reasons of faith, my guess would be that relativity is simpler, because it doesn't postulate the existence of something that is completely unnecessary.  I have no idea about people's reasons beyond that.  My guess is that it's Occam's razor.  I've never met anyone who embraces the Lorentz theory, and can't find an explanation of it in any of my textbooks or encyclopedias.&lt;br /&gt;
:[[User:SamHB|SamHB]] 23:37, 31 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== Removal of &amp;quot;talk-page-like&amp;quot; material ==&lt;br /&gt;
&lt;br /&gt;
I have taken the liberty of moving two comments, made and signed by Andy Schlafly, from the essay page itself to this talk page.  It was my intent, when creating the page, that it be kept &amp;quot;professional&amp;quot; and &amp;quot;scientific&amp;quot; and &amp;quot;dispassionate&amp;quot;.  (Complete with the use of the editorial &amp;quot;we&amp;quot;.)  This means that back-and-forth arguing, and signed comments in particular, should be here on this talk page, and that disputes on the actual essay page be carried out in a dispassionate-sounding manner.&lt;br /&gt;
&lt;br /&gt;
My actual vision, since it was inevitable that arguments would occur, was that, to use a military metaphor, the two sides lob shells at each other from behind the ramparts of their respective fortresses, rather than coming over for hand-to-hand combat.  :-)  That is, issues with this rebuttal page would be made by tightening up the arguments on the counterexamples page, would might lead to tightening up the arguments on the rebuttal page, and so on.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These comments were removed and folded into the narrative:&lt;br /&gt;
&lt;br /&gt;
:(1) &amp;quot;This is because the experimental capability to do so doesn't exist.&amp;quot; - if that were true, then [why] were the costly experiments done if relativists were going to ignore the negative results?--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
:(2) So?  That wouldn't change the fact that this is a counterexample to Relativity.--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
[[User:SamHB|SamHB]] 23:12, 16 March 2012 (EDT)&lt;br /&gt;
:This is a bit odd.  CP has an essay, largely written by Aschlafly, entitled &amp;quot;Counterexamples to Relativity.&amp;quot;  Presumably he states his best affirmative case there.  CP also has this essay, entitled &amp;quot;Rebuttal to Counterexamples to Relativity&amp;quot; largely written by people who disagree with the first essay.  So, in 2012, Aschlafly adds signed comments to the rebuttal page, agreed to stop and his signed comments were moved to this page.  Now, in 2014, Aschlafly again leaves signed comments in the essay saying that he disagrees with the rebuttals as a matter of mathematical truth.[http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072800][http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072803]  The math behind both quantum mechanics and relativity is very difficult and subject to interpretation.  It is not as clear as 2+2=4. I would suggest that Aschlafly make the original essay as clear and compelling as possible and that SamHB make the rebuttal essay as clear and compelling as possible, and that we trust the readers to understand that the authors disagree with each other without adding comments to the individual essay points repeating the fact of disagreement. Thanks, [[User:Wschact|Wschact]] 07:22, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== Aristotle and Motion ==&lt;br /&gt;
&lt;br /&gt;
[http://dhspriory.org/thomas/Physics4.htm#8 In Book 4, Chapter 8 of Physics], Aristotle taught that &amp;quot;We see that bodies which have a greater impulse either of weight or of lightness, if they are alike in other respects, move faster over an equal space, and in the ratio which their magnitudes bear to each other. Therefore they will also move through the void with this ratio of speed.&amp;quot; [[User:MelH|MelH]] 03:01, 14 October 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
:This seems to refer to the conservation of momentum of the type which occurs for example when a body collides with a stationary body.  So that since ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; + 0 = ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; + ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; therefore ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; = ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  The ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; is the impulse ''J''.  So impulse ''J'' is equal to ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;, and bodies that are alike (the condition supposed by Aristotle) have the same ''m'' mass, so that ''J'' x constant (1/''m'') = ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  Therefore the ratio of ''J'' to ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; is a constant (which incidentally is none other than ''m''), so ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; does increase (move faster) in proportion to impulse ''J'' by the constant ratio (1/''m'').  [[User:VargasMilan|VargasMilan]] 16:16, 14 October 2014 (EDT)&lt;br /&gt;
::I think you're misinterpreting &amp;quot;impulse&amp;quot; as a more modern sense than Aristotle knew if you read this as about elastic collision.  In any case, this section has been cited as the teaching, which Galileo sought to disprove at the Leaning Tower, that objects fell at a rate proportional to their mass.  This is even mentioned in the [[Aristotle]] article here, so if you wish to argue otherwise you should raise the issue there. [[User:MelH|MelH]] 16:40, 14 October 2014 (EDT)&lt;br /&gt;
:::Do you suppose that you could have cited the wrong section?  [[User:VargasMilan|VargasMilan]] 17:05, 14 October 2014 (EDT)&lt;br /&gt;
::::I don't believe so.  In this chapter, Aristotle is arguing against the &amp;quot;void,&amp;quot; a concept similar to the vacuum.  He correctly notes that the medium through which a body falls affects the rate of fall by resisting its motion.  He incorrectly notes that the mass also affects the rate.  He concludes that in no medium (the void) an object will fall infinitely fast.  This absurd conclusion proves the impossibility of the void.  The &amp;quot;impulse&amp;quot; of weight is what we would call gravity, but in his physics it was a function of that weight. If you read the whole chapter, the centrality of a falling object's velocity being determined by its mass is quite clear. [[User:MelH|MelH]] 17:54, 14 October 2014 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1112125</id>
		<title>Talk:Essay:Rebuttal to Counterexamples to Relativity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1112125"/>
		<updated>2014-10-14T20:40:59Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* Aristotle and Motion */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== #2 ==&lt;br /&gt;
&lt;br /&gt;
Greetings! I'm new here and point #2 prompted me to make my first edit and added a paragraph thereto. It turns out that the radius of Moon's orbit is in fact increasing, that this has been predicted mathematically in the late 19th century and confirmed by measurement in the 20th, and that this is due to tidal mechanics. In short: it's real, it's definitely &amp;lt;I&amp;gt;not&amp;lt;/I&amp;gt; anomalous, and I don't recall anything about either GR or SR being concerned specifically with tidal mechanics. And yes, I do tend to favor long sentences. Cheers! [[User:Mbc|Mbc]] 02:22, 20 August 2012 (EDT)&lt;br /&gt;
== #5 ==&lt;br /&gt;
Quantum mechanics contradicts and disproves relativity. It's no consolation that relativity is approximately true at greater distances. Relativity is a mathematical theory that does not permit any exceptions. It would be like saying that 2 times 2 is usually 4. If 2 times 2 is ever not equal to 4, then arithmetic falls apart.--Andy Schlafly 23:27, 5 January 2014 (EST)&lt;br /&gt;
:Mathematics at times reaches limits.  For example, in the function f(x) = 1/x as x approaches 0, f(0) is undefined and we have never seen that value.  The same thing is true when applying quantum mechanics near a black hole.  We have never visited near a black hole to gather data, and what happens at the black hole is undefined. [[User:Wschact|Wschact]] 07:31, 7 January 2014 (EST)&lt;br /&gt;
== #6 ==&lt;br /&gt;
That is like saying that &amp;quot;2+2&amp;quot; is usually 4.  See my response to a similar point above.--[[User:Aschlafly|Andy Schlafly]] 23:56, 5 January 2014 (EST)&lt;br /&gt;
:The counterexample here depends on accuracy of measurement. As we gather more and better data, the theory to explain the data will evolve and improve. Again, &amp;quot;2+2&amp;quot; is usually 4, but if f(x) = 1/(x-4), what is f(2+2)? [[User:Wschact|Wschact]] 07:44, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== #10 ==&lt;br /&gt;
&lt;br /&gt;
You said that &amp;quot;Einstein's theories lead to the conclusion that observers in different inertial frames of reference (i.e. observers with differing, but constant velocities relative to the thing being observed) will observe different inertial masses in the body being observed. However, there is no variance with regard to the direction of the force.&amp;quot; I might be making a mistake, but shouldn't you be a little careful about this? If you rotate the frame, it's just fine as an inertial frame. But obviously, the force will have a different direction. But when you apply it to the two frames at hand, there is no rotation--just translation so the force has the same direction. (Also, does the other stuff I added look good?) [[User:AndyFrankinson|AndyFrankinson]] 16:03, 26 January 2012 (EST)&lt;br /&gt;
:Yes, that was a bit ambiguous - I've tidied it up. --[[User:QPR|QPR]] 10:39, 27 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== #36 ==&lt;br /&gt;
&lt;br /&gt;
My edit to #36, (Lorentz aether theory), as a footnote on the counterexamples page itself, has been reverted on the grounds of being incoherent.  Can someone help out?  Is it equivalent to SR in all cases?  Is it equivalent to GR in all cases?  Why was it abandoned?  Was it for reasons of religious faith?  [[User:JudyJ|JudyJ]] 19:29, 29 January 2012 (EST)&lt;br /&gt;
:First, being cautious in this matter is good.  Before putting something on a public wiki, you should check your facts carefully.&lt;br /&gt;
:An important thing is to do your homework.  Look around at the histories of pages, and the other contributions of people who write things.  In this case, that's Roger Schlafly.  What you will find is that he accepts relativity, but really doesn't like giving Einstein any credit for it.  I don't know why.  So, most likely, he wants the Lorentz theory to be considered the &amp;quot;authentic&amp;quot; theory, rather than Einsteinian relativity.  Two things to do:  Look at [[http://www.conservapedia.com/Aether_%28science%29]] to get your bearings, and look at who wrote #36.  It wasn't Roger.&lt;br /&gt;
:My understanding of the Lorentz theory is that it is equivalent to SR, but needs some fussing to get it equivalent to GR.  Once that is done, it seems that the appropriately fussed Lorentz theory is equivalent, so you can say that &amp;quot;Einsteinian relativity has no aether, and Lorentz theory has an aether, but there is no experiment you can do to measure anything about it.&amp;quot;&lt;br /&gt;
:If this turns out to be the situation, you might say something like &amp;quot;both theories are equivalent, so this doesn't make relativity wrong; it just makes Lorentz theory just as good.&amp;quot;  And remember, you are rebutting claims that relativity is wrong, not that there are no other equivalent theories.&lt;br /&gt;
:As far as the question of whether scientists prefer relativity for reasons of faith, my guess would be that relativity is simpler, because it doesn't postulate the existence of something that is completely unnecessary.  I have no idea about people's reasons beyond that.  My guess is that it's Occam's razor.  I've never met anyone who embraces the Lorentz theory, and can't find an explanation of it in any of my textbooks or encyclopedias.&lt;br /&gt;
:[[User:SamHB|SamHB]] 23:37, 31 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== Removal of &amp;quot;talk-page-like&amp;quot; material ==&lt;br /&gt;
&lt;br /&gt;
I have taken the liberty of moving two comments, made and signed by Andy Schlafly, from the essay page itself to this talk page.  It was my intent, when creating the page, that it be kept &amp;quot;professional&amp;quot; and &amp;quot;scientific&amp;quot; and &amp;quot;dispassionate&amp;quot;.  (Complete with the use of the editorial &amp;quot;we&amp;quot;.)  This means that back-and-forth arguing, and signed comments in particular, should be here on this talk page, and that disputes on the actual essay page be carried out in a dispassionate-sounding manner.&lt;br /&gt;
&lt;br /&gt;
My actual vision, since it was inevitable that arguments would occur, was that, to use a military metaphor, the two sides lob shells at each other from behind the ramparts of their respective fortresses, rather than coming over for hand-to-hand combat.  :-)  That is, issues with this rebuttal page would be made by tightening up the arguments on the counterexamples page, would might lead to tightening up the arguments on the rebuttal page, and so on.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
These comments were removed and folded into the narrative:&lt;br /&gt;
&lt;br /&gt;
:(1) &amp;quot;This is because the experimental capability to do so doesn't exist.&amp;quot; - if that were true, then [why] were the costly experiments done if relativists were going to ignore the negative results?--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
:(2) So?  That wouldn't change the fact that this is a counterexample to Relativity.--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
[[User:SamHB|SamHB]] 23:12, 16 March 2012 (EDT)&lt;br /&gt;
:This is a bit odd.  CP has an essay, largely written by Aschlafly, entitled &amp;quot;Counterexamples to Relativity.&amp;quot;  Presumably he states his best affirmative case there.  CP also has this essay, entitled &amp;quot;Rebuttal to Counterexamples to Relativity&amp;quot; largely written by people who disagree with the first essay.  So, in 2012, Aschlafly adds signed comments to the rebuttal page, agreed to stop and his signed comments were moved to this page.  Now, in 2014, Aschlafly again leaves signed comments in the essay saying that he disagrees with the rebuttals as a matter of mathematical truth.[http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072800][http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072803]  The math behind both quantum mechanics and relativity is very difficult and subject to interpretation.  It is not as clear as 2+2=4. I would suggest that Aschlafly make the original essay as clear and compelling as possible and that SamHB make the rebuttal essay as clear and compelling as possible, and that we trust the readers to understand that the authors disagree with each other without adding comments to the individual essay points repeating the fact of disagreement. Thanks, [[User:Wschact|Wschact]] 07:22, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== Aristotle and Motion ==&lt;br /&gt;
&lt;br /&gt;
[http://dhspriory.org/thomas/Physics4.htm#8 In Book 4, Chapter 8 of Physics], Aristotle taught that &amp;quot;We see that bodies which have a greater impulse either of weight or of lightness, if they are alike in other respects, move faster over an equal space, and in the ratio which their magnitudes bear to each other. Therefore they will also move through the void with this ratio of speed.&amp;quot; [[User:MelH|MelH]] 03:01, 14 October 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
:This seems to refer to the conservation of momentum of the type which occurs for example when a body collides with a stationary body.  So that since ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; + 0 = ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; + ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; therefore ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; = ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  The ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; is the impulse ''J''.  So impulse ''J'' is equal to ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;, and bodies that are alike (the condition supposed by Aristotle) have the same ''m'' mass, so that ''J'' x constant (1/''m'') = ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  Therefore the ratio of ''J'' to ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; is a constant (which incidentally is none other than ''m''), so ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; does increase (move faster) in proportion to impulse ''J'' by the constant ratio (1/''m'').  [[User:VargasMilan|VargasMilan]] 16:16, 14 October 2014 (EDT)&lt;br /&gt;
::I think you're misinterpreting &amp;quot;impulse&amp;quot; as a more modern sense than Aristotle knew if you read this as about elastic collision.  In any case, this section has been cited as the teaching, which Galileo sought to disprove at the Leaning Tower, that objects fell at a rate proportional to their mass.  This is even mentioned in the [[Aristotle]] article here, so if you wish to argue otherwise you should raise the issue there. [[User:MelH|MelH]] 16:40, 14 October 2014 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1112123</id>
		<title>Talk:Essay:Rebuttal to Counterexamples to Relativity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1112123"/>
		<updated>2014-10-14T20:40:18Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* Aristotle and Motion */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== #2 ==&lt;br /&gt;
&lt;br /&gt;
Greetings! I'm new here and point #2 prompted me to make my first edit and added a paragraph thereto. It turns out that the radius of Moon's orbit is in fact increasing, that this has been predicted mathematically in the late 19th century and confirmed by measurement in the 20th, and that this is due to tidal mechanics. In short: it's real, it's definitely &amp;lt;I&amp;gt;not&amp;lt;/I&amp;gt; anomalous, and I don't recall anything about either GR or SR being concerned specifically with tidal mechanics. And yes, I do tend to favor long sentences. Cheers! [[User:Mbc|Mbc]] 02:22, 20 August 2012 (EDT)&lt;br /&gt;
== #5 ==&lt;br /&gt;
Quantum mechanics contradicts and disproves relativity. It's no consolation that relativity is approximately true at greater distances. Relativity is a mathematical theory that does not permit any exceptions. It would be like saying that 2 times 2 is usually 4. If 2 times 2 is ever not equal to 4, then arithmetic falls apart.--Andy Schlafly 23:27, 5 January 2014 (EST)&lt;br /&gt;
:Mathematics at times reaches limits.  For example, in the function f(x) = 1/x as x approaches 0, f(0) is undefined and we have never seen that value.  The same thing is true when applying quantum mechanics near a black hole.  We have never visited near a black hole to gather data, and what happens at the black hole is undefined. [[User:Wschact|Wschact]] 07:31, 7 January 2014 (EST)&lt;br /&gt;
== #6 ==&lt;br /&gt;
That is like saying that &amp;quot;2+2&amp;quot; is usually 4.  See my response to a similar point above.--[[User:Aschlafly|Andy Schlafly]] 23:56, 5 January 2014 (EST)&lt;br /&gt;
:The counterexample here depends on accuracy of measurement. As we gather more and better data, the theory to explain the data will evolve and improve. Again, &amp;quot;2+2&amp;quot; is usually 4, but if f(x) = 1/(x-4), what is f(2+2)? [[User:Wschact|Wschact]] 07:44, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== #10 ==&lt;br /&gt;
&lt;br /&gt;
You said that &amp;quot;Einstein's theories lead to the conclusion that observers in different inertial frames of reference (i.e. observers with differing, but constant velocities relative to the thing being observed) will observe different inertial masses in the body being observed. However, there is no variance with regard to the direction of the force.&amp;quot; I might be making a mistake, but shouldn't you be a little careful about this? If you rotate the frame, it's just fine as an inertial frame. But obviously, the force will have a different direction. But when you apply it to the two frames at hand, there is no rotation--just translation so the force has the same direction. (Also, does the other stuff I added look good?) [[User:AndyFrankinson|AndyFrankinson]] 16:03, 26 January 2012 (EST)&lt;br /&gt;
:Yes, that was a bit ambiguous - I've tidied it up. --[[User:QPR|QPR]] 10:39, 27 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== #36 ==&lt;br /&gt;
&lt;br /&gt;
My edit to #36, (Lorentz aether theory), as a footnote on the counterexamples page itself, has been reverted on the grounds of being incoherent.  Can someone help out?  Is it equivalent to SR in all cases?  Is it equivalent to GR in all cases?  Why was it abandoned?  Was it for reasons of religious faith?  [[User:JudyJ|JudyJ]] 19:29, 29 January 2012 (EST)&lt;br /&gt;
:First, being cautious in this matter is good.  Before putting something on a public wiki, you should check your facts carefully.&lt;br /&gt;
:An important thing is to do your homework.  Look around at the histories of pages, and the other contributions of people who write things.  In this case, that's Roger Schlafly.  What you will find is that he accepts relativity, but really doesn't like giving Einstein any credit for it.  I don't know why.  So, most likely, he wants the Lorentz theory to be considered the &amp;quot;authentic&amp;quot; theory, rather than Einsteinian relativity.  Two things to do:  Look at [[http://www.conservapedia.com/Aether_%28science%29]] to get your bearings, and look at who wrote #36.  It wasn't Roger.&lt;br /&gt;
:My understanding of the Lorentz theory is that it is equivalent to SR, but needs some fussing to get it equivalent to GR.  Once that is done, it seems that the appropriately fussed Lorentz theory is equivalent, so you can say that &amp;quot;Einsteinian relativity has no aether, and Lorentz theory has an aether, but there is no experiment you can do to measure anything about it.&amp;quot;&lt;br /&gt;
:If this turns out to be the situation, you might say something like &amp;quot;both theories are equivalent, so this doesn't make relativity wrong; it just makes Lorentz theory just as good.&amp;quot;  And remember, you are rebutting claims that relativity is wrong, not that there are no other equivalent theories.&lt;br /&gt;
:As far as the question of whether scientists prefer relativity for reasons of faith, my guess would be that relativity is simpler, because it doesn't postulate the existence of something that is completely unnecessary.  I have no idea about people's reasons beyond that.  My guess is that it's Occam's razor.  I've never met anyone who embraces the Lorentz theory, and can't find an explanation of it in any of my textbooks or encyclopedias.&lt;br /&gt;
:[[User:SamHB|SamHB]] 23:37, 31 January 2012 (EST)&lt;br /&gt;
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== Removal of &amp;quot;talk-page-like&amp;quot; material ==&lt;br /&gt;
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I have taken the liberty of moving two comments, made and signed by Andy Schlafly, from the essay page itself to this talk page.  It was my intent, when creating the page, that it be kept &amp;quot;professional&amp;quot; and &amp;quot;scientific&amp;quot; and &amp;quot;dispassionate&amp;quot;.  (Complete with the use of the editorial &amp;quot;we&amp;quot;.)  This means that back-and-forth arguing, and signed comments in particular, should be here on this talk page, and that disputes on the actual essay page be carried out in a dispassionate-sounding manner.&lt;br /&gt;
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My actual vision, since it was inevitable that arguments would occur, was that, to use a military metaphor, the two sides lob shells at each other from behind the ramparts of their respective fortresses, rather than coming over for hand-to-hand combat.  :-)  That is, issues with this rebuttal page would be made by tightening up the arguments on the counterexamples page, would might lead to tightening up the arguments on the rebuttal page, and so on.&lt;br /&gt;
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These comments were removed and folded into the narrative:&lt;br /&gt;
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:(1) &amp;quot;This is because the experimental capability to do so doesn't exist.&amp;quot; - if that were true, then [why] were the costly experiments done if relativists were going to ignore the negative results?--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
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:(2) So?  That wouldn't change the fact that this is a counterexample to Relativity.--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
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[[User:SamHB|SamHB]] 23:12, 16 March 2012 (EDT)&lt;br /&gt;
:This is a bit odd.  CP has an essay, largely written by Aschlafly, entitled &amp;quot;Counterexamples to Relativity.&amp;quot;  Presumably he states his best affirmative case there.  CP also has this essay, entitled &amp;quot;Rebuttal to Counterexamples to Relativity&amp;quot; largely written by people who disagree with the first essay.  So, in 2012, Aschlafly adds signed comments to the rebuttal page, agreed to stop and his signed comments were moved to this page.  Now, in 2014, Aschlafly again leaves signed comments in the essay saying that he disagrees with the rebuttals as a matter of mathematical truth.[http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072800][http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072803]  The math behind both quantum mechanics and relativity is very difficult and subject to interpretation.  It is not as clear as 2+2=4. I would suggest that Aschlafly make the original essay as clear and compelling as possible and that SamHB make the rebuttal essay as clear and compelling as possible, and that we trust the readers to understand that the authors disagree with each other without adding comments to the individual essay points repeating the fact of disagreement. Thanks, [[User:Wschact|Wschact]] 07:22, 7 January 2014 (EST)&lt;br /&gt;
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== Aristotle and Motion ==&lt;br /&gt;
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[http://dhspriory.org/thomas/Physics4.htm#8 In Book 4, Chapter 8 of Physics], Aristotle taught that &amp;quot;We see that bodies which have a greater impulse either of weight or of lightness, if they are alike in other respects, move faster over an equal space, and in the ratio which their magnitudes bear to each other. Therefore they will also move through the void with this ratio of speed.&amp;quot; [[User:MelH|MelH]] 03:01, 14 October 2014 (EDT)&lt;br /&gt;
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:This seems to refer to the conservation of momentum of the type which occurs for example when a body collides with a stationary body.  So that since ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; + 0 = ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; + ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; therefore ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; = ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  The ''mv''&amp;lt;sub&amp;gt;1i&amp;lt;/sub&amp;gt; - ''mv''&amp;lt;sub&amp;gt;1f&amp;lt;/sub&amp;gt; is the impulse ''J''.  So impulse ''J'' is equal to ''mv''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;, and bodies that are alike (the condition supposed by Aristotle) have the same ''m'' mass, so that ''J'' x constant (1/''m'') = ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt;.  Therefore the ratio of ''J'' to ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; is a constant (which incidentally is none other than ''m''), so ''v''&amp;lt;sub&amp;gt;2f&amp;lt;/sub&amp;gt; does increase (move faster) in proportion to impulse ''J'' by the constant ratio (1/''m'').  [[User:VargasMilan|VargasMilan]] 16:16, 14 October 2014 (EDT)&lt;br /&gt;
::I think you're misinterpreting &amp;quot;impulse&amp;quot; as a more modern sense than Aristotle knew.  In any case, this section has been cited as the teaching, which Galileo sought to disprove at the Leaning Tower, that objects fell at a rate proportional to their mass.  This is even mentioned in the [[Aristotle]] article here, so if you wish to argue otherwise you should raise the issue there. [[User:MelH|MelH]] 16:40, 14 October 2014 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
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		<id>https://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1111997</id>
		<title>Essay:Rebuttal to Counterexamples to Relativity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1111997"/>
		<updated>2014-10-14T07:03:51Z</updated>

		<summary type="html">&lt;p&gt;MelH: &lt;/p&gt;
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               CAVEAT EDITOR!!&lt;br /&gt;
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--&amp;gt;This is intended as an article rebutting the points in the [[Counterexamples to Relativity]] article.  That article's talk page has proven to be less than satisfactory for this purpose, because it gets archived, and much of its material has degenerated into personal disputes.  We believe that the two sides of the issue are better handled in two articles&amp;amp;mdash;this one and [[Counterexamples to Relativity]], rather than a talk page.&lt;br /&gt;
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Unlike most essay pages, anyone is welcome to contribute.  We ask that you abide by the usual guidelines&amp;amp;mdash;do not remove non-vandal, non-parody, non-libelous material without discussing it first on the talk page, or explaining after-the-fact for serious problems.&lt;br /&gt;
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#''Computer simulations based on the theory of relativity predict far more black holes than are observed''.&lt;br /&gt;
#:The cited article says absolutely nothing about the ''number'' of black holes, modeled or observed.  It is about a discrepancy between computer models predicting the ''masses'' of black holes at the centers of galaxies and the observed masses.  The article suggests a heretofore-unmodeled mechanism whereby galaxy evolution would cause less mass to go into the black holes.  The article in no way suggests that black holes don't exist.&lt;br /&gt;
#''The orbital radius of the Moon's orbit is increasing, contrary to what Relativity predicts''.&lt;br /&gt;
#:This could be a counterexample to both GR and Newtonian gravity--in both, the radius is defined in terms of conserved quantities.&lt;br /&gt;
#::The objection has been raised that this would still be a counterexample to Relativity.&lt;br /&gt;
#:::Yes, if it were actually true that the Moon's orbit is undergoing some kind of anomalous perturbation, it would indeed be a disproof of Relativity, Newtonian mechanics, and, in fact, all of physics since Galileo.&lt;br /&gt;
#::::Actually, the average radius of the Moon's orbit is in fact increasing. By 38mm a year. This was first predicted in the late 19th century and actually measured since at least the early 1970's and more accurately thereafter thanks to the mirrors left for that purpose by the Apollo astronauts. The reason for this is well-known and simple enough to be explained on science-oriented TV shows from time to time. To put it simply: the Moon pulls on the Earth, causing the tides and slowing down its rotation slightly, lengthening it's day by 2 milliseconds every 100 years. Reciprocally, the Earth pulls on the Moon and accelerates it slightly thus increasing the height of its orbit and energy is conserved. For a more complete explanation see &amp;lt;ref&amp;gt;http://curious.astro.cornell.edu/question.php?number=124&amp;lt;/ref&amp;gt;. This behavior, predicted over 100 years ago, observed and measured, is in no way &amp;quot;anomalous&amp;quot; and relativity, general, special or otherwise doesn't really concern itself with tidal mechanics so on that point at least physics, Galilean, Newtonian and Einsteinian, are quite safe for now.&lt;br /&gt;
#''The Pioneer anomaly.''&lt;br /&gt;
#:The &amp;quot;Pioneer anomaly&amp;quot; is the deviation in the motion of the Pioneer 10 and Pioneer 11 spacecraft from their predicted motion, at the distance of Saturn and beyond.  It should be noted that the anomaly is about 1000 times greater than the difference between the classical Newtonian prediction and the prediction of relativity, so this is not a problem with relativity ''per se''; it is more general than that.&lt;br /&gt;
#:Calculating the force caused by heat (that is, miniscule amounts of infrared radiation) from the radioactive power source was one of the first effects that was examined.  The anomaly arose when this and other known effects could not fully explain the deviation.&lt;br /&gt;
#:The problem is believed to have been solved by taking into account the reflection of the radiation from the power source off of the back of the antenna dish&amp;lt;ref&amp;gt;http://www.technologyreview.com/blog/arxiv/26589/&amp;lt;/ref&amp;gt;.  The solution is sometimes described as an application of &amp;quot;Phong shading&amp;quot;, a technique of computer graphics that is now considered imprecise.  But Phong shading itself is not what is important.  The &amp;quot;ray tracing&amp;quot; computer graphics technique that underlies Phong shading was what inspired the scientists to take reflection into account.&lt;br /&gt;
#''the solar flattening is ... too small to agree with that predicted from its surface rotation.''&lt;br /&gt;
#:This observation is interesting, but the predictions of oblateness come from analysis of fluid mechanics; relativity is not involved, and the cited paper makes no mention of relativity.&lt;br /&gt;
#:&lt;br /&gt;
#:We expect a very large rotating body to show oblateness according to well-known principles involving centrifugal force.  This is particularly easy to observe with Jupiter, though the other planets, including Earth, show it too.  Scientists do not know why the Sun exhibits nearly zero oblateness, but relativity is not believed to be the cause.&lt;br /&gt;
#:&lt;br /&gt;
#:Now it happens that there ''is'' a connection between solar oblateness and the calculation of the precession of the perihelion of Mercury, and that involves General Relativity.  When checking the observed precession against the effect predicted by Relativity, one needs to subtract the effect of solar oblateness, along with the other effects, such as equinoctial precession and the gravitational effects of other planets.  The effect of solar oblateness is a mere .0254 arcseconds per century, insignificant in comparison with precession (about 5500) and other planets' gravity (about 550).  The figure of .0254 was calculated based on what fluid dynamics predicted, and was subtracted in the figures quoted below in item #9.  When that tiny effect is removed, the error bars still overlap that for the GR prediction.&lt;br /&gt;
#''Quantum entanglement near the event horizon of a black hole ....''&lt;br /&gt;
#:It is well known that quantum gravity (that is, the &amp;quot;Theory of Everything&amp;quot;) is an unsolved problem, and it is the subject of much discussion in the physics community.  The whole topic of string theory, for example, revolves around this.  Among the places where General Relativity and Quantum Mechanics collide most notoriously is within the Planck length of a black hole's event horizon.  Among the issues involved is the notion of &amp;quot;quantum loss of information&amp;quot;, that was the subject of a famous bet among Stephen Hawking, Kip Thorne, and John Preskill.  (Hawking and Thorne lost.)  Basically, physicists do not know just what happens within quantum-mechanical distances (the Planck length) of a black hole.  But no one doubts the behavior of black holes at reasonable distances, or, for that matter, General Relativity at reasonable distances.&lt;br /&gt;
#''The speed of light in a vacuum is slower than expected''&lt;br /&gt;
#:&lt;br /&gt;
#:It is unfortunate that, whenever a sensational-headline-hungry writer writes anything relating to the propagation of light, they are tempted to scream something along the lines of &amp;quot;Einstein proved wrong.&amp;quot;  Such sensationalist headlines can be seen in both the popular press and here at Conservapedia.&lt;br /&gt;
#:&lt;br /&gt;
#:But relativity never said anything about vacuum polarization.&lt;br /&gt;
#:&lt;br /&gt;
#:The factor &amp;quot;c&amp;quot; appearing in equations of relativity (E=mc^2, the Lorentz factor, etc.) is the calibration constant for space vs. time.  While it was perceived as the &amp;quot;speed of light&amp;quot; back in 1905, that depended on the classical theory of light, from Faraday, Maxwell, et. al., at that time.  Under the classical theory, Maxwell's equations were considered to be '''exactly''' correct, and light was considered to travel at '''exactly''' the speed indicated by those equations, which speed is denoted &amp;quot;c&amp;quot;.  The speed &amp;quot;c&amp;quot; would be better described as &amp;quot;that speed that all observers, even those in relative motion, will consider to be the same.&amp;quot;  The experimental basis for relativity (Michelson-Morley experiment) was that light obeyed that property.  That, plus the fact that &amp;quot;c&amp;quot; appears in Maxwell's equations in a way that makes it independent of an observer's state of motion, made it clear that &amp;quot;c&amp;quot; was in fact the speed of light.  But that depended on the belief that Maxwell's equations were exactly correct.  But that was before Quantum Mechanics and gauge interactions.  Under Quantum Mechanics, the propagation of light is determined by the behavior of photons, not by Maxwell's field equations.  Of course the two results are almost identical, as is required by the Correspondence Principle.  But, under the modern &amp;quot;Standard Model&amp;quot; of Quantum Electrodynamics, photons can interact with the vacuum, due to &amp;quot;vacuum polarization&amp;quot;, leading to extremely tiny higher-order corrections to the equations governing the behavior of photons.  This can cause photons to travel at a speed slower than &amp;quot;c&amp;quot;.&lt;br /&gt;
#:&lt;br /&gt;
#:Now the situation is made more complex by the fact that models of supernova behavior indicate that the light is emitted after the neutrinos, because the neutrinos are emitted at the instant of the core collapse, and the light must wait until the effect of the collapse reaches the surface.  After taking that into account, the cited article says that the extra delay for supernova SN1987A was 4.7 hours.  That discrepancy is only 53 parts per trillion, and hence can only be observed in light from very distant supernovas.&lt;br /&gt;
#:&lt;br /&gt;
#:Calculating the speed of the neutrinos is interesting, because the observation is that light traveled '''slower''' than the neutrinos, even though neutrinos have nonzero mass.  Since neutrinos do not participate in the electromagnetic interaction, they are not subject to the same vacuum polarization as photons.  Their retardation comes only from their mass and the normal equations of relativity.&lt;br /&gt;
#:&lt;br /&gt;
#:Taking the mass of an electron neutrino as 0.25 eV (using the usual E=mc^2 formula that all scientists use for this), a neutrino would have to have a kinetic energy of about 0.025 MeV to experience a retardation of 53 parts per trillion.  Since the energy of astronomical neutrinos is generally believed to be in the range of 0.5 to 20 MeV (it's really hard to measure) the expected retardation of the neutrinos from SN1987A is much '''less''' than that of the light.&lt;br /&gt;
#:&lt;br /&gt;
#:It's interesting that the issue of whether neutrinos travel faster than light actually '''did''' come up in another round sensationalist headline-grabbing articles, from an experiment at Gran Sasso, in the popular press and here at Conservapedia.  The first headline was that neutrinos traveled '''faster''' than light, a claim retracted after a cable was fixed, but then reported here that someone (erroneously) had said they had traveled at '''exactly the same speed''' as light, which also violates relativity because neutrinos have nonzero mass.  In any case, that discrepancy would have been several orders of magnitude too small to measure in the Gran Sasso experiment, and the discrepancy from vacuum polarization several orders of magnitude smaller still.&lt;br /&gt;
#''Celestial signals defy Einstein''.&lt;br /&gt;
#:It shouldn't be surprising that, when Einstein died nearly 60 years ago, he didn't know ''everything'' that there is to know about spacetime.  Newton didn't know everything there is to know about calculus (Hilbert spaces) or classical mechanics (Lissajous orbits), and Bohr and Schrödinger didn't know everything there is to know about Quantum mechanics (entanglement).  What Einstein knew, at the time, about spacetime was how to give a precisely relativistically correct formula for how matter and energy (and momentum and stress) give curvature to spacetime, which in turn gives rise to gravity.  These equations have been confirmed, with great accuracy, repeatedly.&lt;br /&gt;
#:&lt;br /&gt;
#:Einstein's equations are known to work for &amp;quot;ordinary&amp;quot; interactions at the planetary and galactic level, but don't work at the quantum level, and may not be fully correct at the deep cosmic level.  The cited article says &amp;quot;Every object there is, from a planet orbiting the sun to a rocket coasting to the moon or a pencil dropped carelessly on the floor, follows its [spacetime's] imperceptible contours.&amp;quot;  This is a confirmation of what Einstein said.  The article says that there may be more subtlety to spacetime than was previously known.  Of course this has been hinted at for some time with recent developments in cosmology.  &amp;quot;Breaking relativity&amp;quot; is an unfortunate choice of subtitle.&lt;br /&gt;
#''Relativity breaks down at high energies''.&lt;br /&gt;
#:This is interesting.  We look forward to seeing whether this plays out the same way that the supraluminal neutrinos did.  Until then, note that the discrepancy, 33 picoradians, is such that, if you were to shine a laser beam at the Sun, with that amount of angular error, it would miss its target by about 5 meters.  We hope the author will explain how he measured an angle that precisely.&lt;br /&gt;
#''Subatomic particles have a speed observed to be faster than the speed of light, which contradicts a fundamental assumption of Relativity. The Italian lab that &amp;quot;shocked the scientific world&amp;quot; has announced more precise results, confirming their previous announcement''.&lt;br /&gt;
#:This is an interesting observation.  The world's best scientific minds are looking into it.  That relativity is incorrect is not being taken seriously as a possible explanation.&lt;br /&gt;
#:'''Update:'''  The problem seems to have been caused by a faulty cable connection between a computer and a GPS unit.  When the connection was repaired, the travel time increased by 60 nanoseconds, which had been the amount of the anomaly &amp;lt;ref&amp;gt;http://www.cbc.ca/news/world/story/2012/02/22/technology-faster-than-light-neutrinos.html&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;http://www.foxnews.com/scitech/2012/02/22/loose-wire-led-to-stunning-faster-than-light-particle-finding/?intcmp=features&amp;lt;/ref&amp;gt;.  The claims of faster-than-light neutrinos have now been refuted very thoroughly&amp;lt;ref&amp;gt;http://news.sciencemag.org/scienceinsider/2012/02/breaking-news-error-undoes-faster.html&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://news.sciencemag.org/scienceinsider/2012/06/once-again-physicists-debunk.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
#:The objection has been raised that a recent news report from the BBC (&amp;quot;now we are 100% sure that the speed of light is the speed of neutrinos&amp;quot;) is also contradictory, since neutrinos have mass and are therefore forbidden by relativity to travel at exactly the speed of light.  Since the neutrino energies were 17GeV, and the current estimate for the neutrino mass is about 0.25eV, the deviation from the speed of light would be about 1 part in 10&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;.  This means that the neutrinos would arrive at the detector about .26x10&amp;lt;sup&amp;gt;-24&amp;lt;/sup&amp;gt; seconds (.26 yoctoseconds) later than the speed of light itself.  This is one quarter of a billionth of a femtosecond, or about .26x10&amp;lt;sup&amp;gt;-15&amp;lt;/sup&amp;gt; of a nanosecond.  The accuracy of the GPS units and cesium clocks used in the measurement is greater than a nanosecond, so the discrepancy cannot possibly be detected.  It is unfortunate that the claim &amp;quot;the speed of light is the speed of neutrinos&amp;quot; was taken so literally.&lt;br /&gt;
#:::A &amp;quot;counter-rebuttal&amp;quot; has been made: ''The politicized rush to rehabilitate the Theory of Relativity was far from convincing, and the &amp;quot;resolution&amp;quot; was a clear statement that is flatly contrary to the Theory''.  Just what statement is being referred to as the &amp;quot;resolution&amp;quot; is not clear, but our best guess is that it is the statement by Sandro Centro, quoted by Jason Palmer in the cited BBC article.  As noted above, that statement is in error by about 15 orders of magnitude less than the resolution of the measurement.  None of the assertions of relativity denies that anyone could ever make a statement that is not precisely correct.&lt;br /&gt;
#''Anomalies in the locations of spacecraft that have flown by Earth (&amp;quot;flybys&amp;quot;).''&lt;br /&gt;
#:This may be another case of the Pioneer anomaly, or it may be something else.  However, it is very unlikely that it shows that relativity is wrong and Newtonian mechanics is correct. Saying that, every time someone finds some phenomenon that is puzzling, that shows that relativity is wrong, is not a convincing way to do science.  The cited paper is about unexpected behavior of some spacecraft as they use &amp;quot;gravity assists&amp;quot; in near-Earth flybys.  The hypothesized causes involve errors in the mathematical models to calculate such effects as relativistic effects (the detailed calculation of them, not the question of whether they exist), tidal effects, Earth radiation pressure, or atmospheric drag.  The paper suggests that most of those can be ruled out, though there could be round-off and integration errors, or errors in the spherical harmonic representation of Earth's gravity field.&lt;br /&gt;
#''Spiral galaxies confound Relativity, and unseen &amp;quot;dark matter&amp;quot; has been invented to try to retrofit observations to the theory.''&lt;br /&gt;
#:Correct me if I'm wrong, but wasn't it due to the acceleration of various parts of galaxies that accelerated funny that led to dark matter (based on simple Newtonian dynamics)? &lt;br /&gt;
#''The acceleration in the expansion of the universe confounds Relativity, and unseen &amp;quot;dark energy&amp;quot; has been invented to try to retrofit observations to the theory.''&lt;br /&gt;
#:This is the dark energy/cosmological constant argument.  The cosmological constant was added by Einstein after he discovered that his field equations (&amp;lt;math&amp;gt;\mathbf{G}=8\pi \mathbf{T}&amp;lt;/math&amp;gt;) predicted that the universe was expanding, contradicting his firm philosophical belief in a static universe. So he inserted &amp;lt;math&amp;gt;\Lambda \mathbf{g}&amp;lt;/math&amp;gt; to the LHS so that it would predict a static universe. A few years later, Hubble showed the universe to be expanding, and Einstein called the cosmological constant the worst mistake of his career. So, it sort of had a bad reputation, and people didn't want to seriously consider it, until recent observations have shown the universe's expansion to be accelerating forced them to do so. It could have had a very different history. Einstein could have had that term in the EFE's from the start, and pointed out that it would determine if the universe's expansion was accelerating (or not expanding at all!) and it would take further observation to determine its value.  &lt;br /&gt;
#''Increasingly precise measurements of the advance of the perihelion of Mercury show a shift greater than predicted by Relativity, well beyond the margin of error.''&lt;br /&gt;
#:A footnote goes on to say that &amp;quot;In a complicated or contrived series of calculations that most physics majors cannot duplicate even after learning them, the theory of general relativity's fundamental formula, &amp;lt;math&amp;gt;G_{\mu\nu} = 8 \pi K T_{\mu\nu}\,&amp;lt;/math&amp;gt;, was conformed to match Mercury's then-observed precession of 5600.0 arc-seconds per century.  Subsequently, however, more sophisticated technology has measured a different value of this precession (5599.7 arc-seconds per century, with a margin of error of only 0.01) ...&amp;quot;&lt;br /&gt;
#:Considering only the ''anomalous'' precession, that is, the precession that remains after all known other factors (other planets and asteroids, solar oblateness) have been accounted for, general relativity predicts 42.98 ±0.04 arcseconds per century.  Some observed values are:&lt;br /&gt;
#::: 43.11 ± 0.21 (Shapiro et al., 1976)&lt;br /&gt;
#::: 42.92 ± 0.20 (Anderson et al., 1987)&lt;br /&gt;
#::: 42.94 ± 0.20 (Anderson et al., 1991)&lt;br /&gt;
#::: 43.13 ± 0.14 (Anderson et al., 1992) &lt;br /&gt;
#::: [Source:  [http://arxiv.org/PS_cache/astro-ph/pdf/9804/9804258v1.pdf Pijpers 2008]]&lt;br /&gt;
#:These error bars, and that of the relativity formula, all overlap.&lt;br /&gt;
#:The formula for mechanics under general relativity is complicated, but it is not contrived or conformed.  &amp;quot;Conformed&amp;quot; suggests that it was somehow adjusted or &amp;quot;tweaked&amp;quot; to match the 42.98 figure.  The formula is&lt;br /&gt;
#:::&amp;lt;math&amp;gt;G_{\mu\nu} = 8 \pi K T_{\mu\nu}\,&amp;lt;/math&amp;gt;&lt;br /&gt;
#:To begin to explain the formula, Newton's law of gravity, combining F = ma and &amp;lt;math&amp;gt;F = \frac{KMm}{r^2}\,&amp;lt;/math&amp;gt;, is&lt;br /&gt;
#::&amp;lt;math&amp;gt;a = \frac{KM}{r^2}\,&amp;lt;/math&amp;gt;&lt;br /&gt;
#:In Einstein's equation, &amp;lt;math&amp;gt;T_{\mu\nu}\,&amp;lt;/math&amp;gt; is the &amp;quot;stress-energy tensor&amp;quot;, and &amp;lt;math&amp;gt;8 \pi T_{\mu\nu}\,&amp;lt;/math&amp;gt; gives the density of the Sun, taking the place of &amp;lt;math&amp;gt;\frac{M}{r^2}\,&amp;lt;/math&amp;gt;.  &amp;lt;math&amp;gt;G_{\mu\nu}\,&amp;lt;/math&amp;gt; is the &amp;quot;Einstein curvature tensor&amp;quot;, and says how spacetime curves to create an apparent gravitational acceleration.&lt;br /&gt;
#:There is nothing to tweak to get a value of 42.98 arcseconds.  8 is 8.  &amp;lt;math&amp;gt;\pi\,&amp;lt;/math&amp;gt; is &amp;lt;math&amp;gt;\pi\,&amp;lt;/math&amp;gt;.  K is Newton's constant of gravitation in both formulas.&lt;br /&gt;
#:&lt;br /&gt;
#::::The above discussion notwithstanding, more sophisticated technology has measured a precession of 5599.7 arc-seconds per century, with a margin of error of only 0.01, which disproves the prediction of the [[Theory of Relativity]].  Notice how publication of data stopped two decades ago when the observations diverged from the theory.--[[User:Aschlafly|Andy Schlafly]] 14:50, 14 April 2012 (EDT)&lt;br /&gt;
#:Measurements of planetary motion are now calculated relative to the &amp;quot;International Celestial Reference Frame&amp;quot; (ICFR), replacing the older, and much less accurate &amp;quot;equinoctial&amp;quot; frame.  The older measurements got a value of about 5600 arcseconds/century for the precession of Mercury, nearly all of which (5025 arcseconds) was because of the rotation of the &amp;quot;equinoctial&amp;quot; frame.  The ICFR frame removes that source of uncertainty, and, with the very accurate radar measurements conducted by NASA between 1987 and 1997&amp;lt;ref&amp;gt;[http://trs-new.jpl.nasa.gov/dspace/bitstream/2014/19295/1/98-0601.pdf]&amp;lt;/ref&amp;gt;, gets a value of 574.10±0.65 arcseconds observed, in good agreement with the predicted 574.64±0.69 value.&lt;br /&gt;
#:&lt;br /&gt;
#:The ICFR is described in [http://www.iers.org/IERS/EN/Publications/TechnicalNotes/tn32.html this] document, dated 2003.&lt;br /&gt;
#''Despite wasting millions of taxpayer dollars searching for gravity waves predicted by the theory, none has ever been found.  Sound like global warming?''&lt;br /&gt;
#:True, the ''direct'' searches for gravitational waves have not yet yielded any clear results, though indirect observations have been made (the Hulse/Taylor observations.)  Before people dismiss indirect observations, recall that no one has ever seen an electron.&lt;br /&gt;
#:The Earth-based LIGO detectors have, so far, not detected any unambiguous gravitational wave signatures from such events as a black-hole merger.  It is barely sensitive enough to find such things in the Milky Way or very nearby galaxies.  It is being upgraded in a plan that should complete in 2014.  It is hoped that, after the upgrade, it will be able to see these events clearly and unambiguously.&lt;br /&gt;
#:The space-based LISA detectors have not been built yet, and the original proposal has been scrapped because of budgetary problems.  A new version, called &amp;quot;eLISA&amp;quot; has been proposed, and should be sensitive to events as far away as redshift 15.&lt;br /&gt;
#:Whether these experiments are a good use of money is another question, one that has no bearing on whether relativity is correct.&lt;br /&gt;
#::The objection has been raised that the experiments should not have been funded if scientists were going to ignore negative results.&lt;br /&gt;
#:::The results are only partly negative.  The scientists knew all along that a certain amount of luck would be involved in finding a sufficiently strong signal within the time frame of the experiment.  The failure so far does not mean that black-hole mergers do not emit gravitational waves; just that they haven't been lucky enough to find them.  They will continue to search.&lt;br /&gt;
#:'''Update:'''  Another, much more commonplace observation of gravitational wave emission has neen reported&amp;lt;ref&amp;gt;http://www.bbc.co.uk/news/science-environment-19408363 BBC article&amp;lt;/ref&amp;gt;.  The article suggests that, since it shows detectable gravitational waves are more common than previously thought, there is optimism that the eLISA detector, when completed, might find one source per week.&lt;br /&gt;
#:This has nothing to do with global warming.&lt;br /&gt;
#''The discontinuity in momentum as velocity approaches &amp;quot;c&amp;quot; for infinitesimal mass, compared to the momentum of light.''&lt;br /&gt;
#:The formulas for velocity, momentum, and mass can in fact be written in such a way that they appear to have discontinuities, just as the tangent function has discontinuities while the underlying sine and cosine functions do not.  But they can also be written in a form that does not show discontinuities.&lt;br /&gt;
#:All particles, with or without mass, can have any value of momentum.  The formula for the velocity of a particle, in terms of its mass and momentum, is&lt;br /&gt;
#:::&amp;lt;math&amp;gt;v = \frac{pc}{\sqrt{m^2c^2+p^2}}&amp;lt;/math&amp;gt;&lt;br /&gt;
#:For a particle with mass, this means that momentum of zero gives a speed of zero, and, as the momentum approaches infinity, the speed approaches c.&lt;br /&gt;
#:For a massless particle, the speed is always c.&lt;br /&gt;
#''observations don't match predictions'' and cosmic causality.&lt;br /&gt;
#:The fact that &amp;quot;observations don't match predictions&amp;quot; has shown up many times in the history of science.  That is, the accepted wisdom of the day was found to be false, leading to improved theories:&lt;br /&gt;
#:*There were once assumed, by Aristotle and many others, to be four elements: earth, air, fire, and water.  Subsequent experimental investigation, by numerous people, replaced that theory.&lt;br /&gt;
#:*The Aristotelian notion of gravity, that objects fall at a speed proportional to their mass, was found to be contrary to experimental evidence, and was replaced by Galilean/Newtonian mechanics.&lt;br /&gt;
#:*The geocentrism of Ptolemy lasted a long time until it was found to be contrary to experimental evidence, and was replaced by the Heliocentric theory of Copernicus, Galileo, and Newton.&lt;br /&gt;
#:*The &amp;quot;phlogiston theory&amp;quot; of combustion was accepted until it proved to be contrary to experimental evidence, and was replaced by the modern oxidation theory by Antoine Lavoisier.&lt;br /&gt;
#:*The &amp;quot;caloric theory&amp;quot; supposed that heat was a material substance called &amp;quot;caloric&amp;quot;, and that that substance was conserved.  It took a long time for Joule and others to develop the modern &amp;quot;kinetic theory&amp;quot; as a replacement.&lt;br /&gt;
#:&lt;br /&gt;
#:The current &amp;quot;counterexample&amp;quot; is about the &amp;quot;horizon problem&amp;quot;, a problem of cosmology which has been known for a few decades.  Under the kind of expansion of the universe that non-quantum-mechanics would require, there are places in the universe that are not causally connected and yet have nearly the same temperature.  The classical expansion of the universe would have magnified early nonuniformities by about 50 orders of magnitude, an impossible situation.  The currently accepted theory dealing with this problem is &amp;quot;inflation&amp;quot;.  Not all scientists accept this, but most do; other explanations are more exotic than most scientists are willing to accept.&lt;br /&gt;
#:&lt;br /&gt;
#:An interesting thing about inflation is that it was formulated to solve a different problem&amp;amp;mdash;the dominance of matter over antimatter.  It was found to address the flatness problem as well.  When a theory explains phenomena other than what it was intended for, that of course lends it additional credence.&lt;br /&gt;
#:&lt;br /&gt;
#:Whether cosmic inflation is implausible is not for us to say.  The existence of subatomic particles was once considered implausible.&lt;br /&gt;
#:&lt;br /&gt;
#:The cited National Geographic article was in fact not about the problem of temperature uniformity, but about various hypotheses, much less widely accepted than inflation, about alternate universes, and whether black hole singularities might connect them.  The issue is not about the existence of black holes, but about the connectedness of their singularities.  This is really fascinating stuff.  The book ''The Hidden Reality'', by Brian Greene, is a fascinating account of these issues.  We highly recommend it.&lt;br /&gt;
:::There is no &amp;quot;Aristotelian notion of gravity&amp;quot;.  He had notions of &amp;quot;natural motion&amp;quot;.  And where did he say that &amp;quot;objects fall at a speed proportional to their mass&amp;quot;?  According to you, he must have thought that hot air had negative mass!  And when did he use the term &amp;quot;proportional&amp;quot; in that sense?  To (falsely) frame him as the beginning of a series of wrong theories is to slight one of the most profound thinkers in the history of the world! [[User:VargasMilan|VargasMilan]] 01:48, 14 October 2014 (EDT)&lt;br /&gt;
::::FYI, I placed a citation in the talk page. [[User:MelH|MelH]] 03:03, 14 October 2014 (EDT)&lt;br /&gt;
#''The logical problem of a force which is applied at a right angle to the velocity of a relativistic mass - does this act on the rest mass or the relativistic mass?''&lt;br /&gt;
#:The simple answer is, unequivocally, that it acts on the 'relativistic' mass. The question seems to relate to a simple misunderstanding of Special Relativity. Einstein's theories lead to the conclusion that observers in different inertial frames of reference (i.e. observers with differing, but constant velocities relative to the thing being observed) will observe different inertial masses in the body being observed. However, there is no variance in the body's mass with regard to the direction of the force. Thus to a given observer, a force in any direction will operate on the same mass. However, to a different observer, this mass may be different, although still the constant with regard to the direction of the force.&lt;br /&gt;
#''The observed lack of curvature in overall space.''&lt;br /&gt;
#:Spacetime has very definite curvature near any massive object&amp;amp;mdash;this is what makes gravity work.  The '''global''' curvature of spacetime is an altogether different issue.  Whether the average global curvature is zero has consequences for cosmological theories, but it has essentially no effect on the curvature that keeps the Earth in its orbit.  If it did have an effect, the issue would have been settled long ago.&lt;br /&gt;
#''The universe shortly after its creation, when quantum effects dominated and contradicted Relativity.''&lt;br /&gt;
#:We're still working on a quantum theory of gravity; this isn't so much a counter-example as saying that (classical) GR isn't valid in that domain. &lt;br /&gt;
#''The action-at-a-distance of quantum entanglement.''&lt;br /&gt;
#:Special Relativity only forbids the transmission of matter, energy or information at a speed faster than light. There are plenty of other things that can move faster than light. Consider a laser on Earth which is rotating on a pivot, whose light shines onto the hull of a satellite 200,000Km away (2e8 metres). If the laser rotates at a sedentary one revolution ever four seconds, the speed of the laser beam's tip crossing the satellite's hull is 3.14e8 metres per second - faster than the speed of light. However, this is not a transfer of information. Any information is travelling from Earth to the satellite, obeying the universal speed limit. Similarly, the only information that can be transmitted by the quantum entanglement of two particles is from the originator of the particles to the two observers, not from one observer to another. Faster than light transmission of information using quantum entanglement has never been observed, nor has even conceived how such a mechanism might work.&amp;lt;ref&amp;gt;http://curious.astro.cornell.edu/question.php?number=612&amp;lt;/ref&amp;gt;&lt;br /&gt;
#''The action-at-a-distance by Jesus, described in John 4:46-54, Matthew 15:28, and Matthew 27:51.''&lt;br /&gt;
#:As an argument against relativity, there are two reasons that this is invalid (beyond simply questioning the evidential validity of the Bible):&lt;br /&gt;
#::a) These passages clearly refer to a [[miracle]]. A miracle, being an act of God, is not subject to the laws of physics.&lt;br /&gt;
#::b) It is highly debatable as to whether the verses do describe [[action-at-a-distance]] in the sense of an action whose influence travels instantaneously (and therefore faster than the speed of light). This itself may be argued from two viewpoints:&lt;br /&gt;
#:::i) When reading these passages, as with consideration of many apparent relativistic anomalies, the true picture of causality must be considered. In each case there are two apparent events. Event A - Jesus does something (says 'thy son liveth', says 'be it unto thee even as thou wilt', or Christ's spirit leaving His body). Event B - the apparent result (the son lives, her daughter is made whole, or the earth quakes). However, it is not the case in any of these examples that A causes B. Both A and B are caused by a third event. In the first two cases it is Christ's thought that causes the miracle and that causes His lips to announce the miracle. This thought would have occurred fractions of a second before either event, and is the non-instantaneous cause of both. In the last case it is Christ's death that is the precursor and cause of both events.&lt;br /&gt;
#:::ii) It must be considered that at the time when the Gospels were written, neither their authors nor their intended readers were aware of any concept of the speed of light and were unable to measure the billionths of a second difference between the events being considered here. Thus just as in modern parlance the phrase 'at the same moment' has a tolerance of milliseconds (unless specifically couched to mean otherwise) so do the various terms used by the Evangelists. They would never have considered it an important issue, and would therefore not have worried about the degree of precision.&lt;br /&gt;
#::::Miracles do not violate logic, and the [[Theory of Relativity]] asserts that these [[action-at-a-distance]] miracles described in the [[Gospels]] are impossible.  No plausible medium for these miracles, even if they were non-instantaneous action-at-a-distance, has been proposed.&lt;br /&gt;
#''The failure to discover gravitons, despite wasting hundreds of millions in taxpayer money in searching.''&lt;br /&gt;
#:Gravitons are a prediction of [[Quantum Theory]], not of relativity, although the concept is an extension of the relativistic idea that forces take a finite time to be transmitted over a distance.&lt;br /&gt;
#:No one expects to observe gravitons.  Calculations show that it is well-nigh impossible with any conceivable detector that we could build.  No one is designing, funding, or building any apparatus to search for gravitons.&lt;br /&gt;
#:Now it happens that theoretical physicists discuss and speculate on the existence and nature of such things as gravitons as part of their theoretical work.  Some of these discussions take place among scientists who receive their salaries from various government agencies that are funded by taxpayers.  Whether all of the things that scientists think about, talk about, and write about constitute a good use of money is not for us to say.&lt;br /&gt;
#''Newly observed data reveal that the fine-structure constant, &amp;amp;alpha; (alpha), actually varies throughout the universe, demonstrating that all inertial frames of reference do not experience identical laws of physics as claimed by Relativity''&lt;br /&gt;
#:Whilst this observation is unconfirmed, if true it would still not invalidate relativity. Many things may vary with position in space, and relativity does not deny this. There is no suggestion that the fine-structure constant is different at the same point in space for observers in different non-inertial frame, as the 'counterexample' implies.&lt;br /&gt;
#''The double star &amp;quot;W13&amp;quot; weighs &amp;quot;40 times as much as the sun&amp;amp;mdash;more than enough to form a black hole. So why is it not a black hole? The only explanation [a leading scientist] can think of ... does not make astrophysical sense.&amp;quot;''&lt;br /&gt;
#:When physicists encounter something puzzling, their first reaction is usually not to assume that it shows that relativity is wrong.  In fact the cited article never mentions relativity at all.  It is about &amp;quot;magnetars&amp;quot;, a type of neutron star about which very little is known, other than their extremely strong magnetic fields.&lt;br /&gt;
#:Many scientific discoveries have arisen from observations that were puzzling at first.  Edwin Hubble's observations of galactic redshift led to the realization that the universe is expanding isotropically.  The observations by Jocelyn Bell and Antony Hewish, of periodic pulsation in the radio emissions of a star, were so puzzling at first that they seemed to suggest transmissions from intelligent extraterrestrials.  They had actually discovered pulsars.  When Carl Anderson saw unexplained particle tracks in a cloud chamber, he had discovered antiparticles.&lt;br /&gt;
#:None of these people assumed that the explanation for these observations was that relativity was wrong.  They were all astrophysicists and were quite familiar with relativity.  In fact, Anderson's antiparticles had been predicted by the Dirac equation, a synthesis of special relativity and the Schrödinger equation of quantum mechanics, from a few years earlier.&lt;br /&gt;
#''The inability of the theory to lead to other insights, contrary to every verified theory of physics.''&lt;br /&gt;
#:It is utterly baffling how anyone could make such an assertion.  The insights from relativity are multitudinous.  Relativity forms the basis for astronomy, cosmology, electrodynamics, and many other fields.  The interconnection between the electric and magnetic forces is now seen to be a straightforward consequence of relativity.  Relativity combined with quantum mechanics are the basis of all of contemporary physics.&lt;br /&gt;
#:The Dirac equation, which gives rise to antiparticles and the theory of spinors, was an early example of introducing relatitivity into the Schrödinger equation.&lt;br /&gt;
#:More generally, special relativity was combined with quantum theory to produce [[quantum field theory]] (QFT). An example of a QFT is [[quantum electrodynamics]], the most precise theory in physics. Furthermore, string theory is Lorentz invariant and produces general relativity in the low energy limit.&lt;br /&gt;
#''The change in mass over time of standard kilograms preserved under ideal conditions.''&lt;br /&gt;
#:We are baffled that anyone would connect this problem with relativity.  The non-relativity principle of conservation of mass has been known, in general, for hundreds of years, going back to the time of the alchemists, and has been a fundamental and accurate principle since the 19&amp;lt;sup&amp;gt;th&amp;lt;/sup&amp;gt; century.  The principle of conservation of energy has also been a fundamental and accurate principle since the 19&amp;lt;sup&amp;gt;th&amp;lt;/sup&amp;gt; century.  Relativity simply generalizes this to a principle of both together, with even greater precision.  So, in principle, it is recognized that the mass of the standard kilogram could change if an energy transfer took place.  But no combustion, corrosion, or nuclear decay is suspected of having taken place.  In any case, the amount of energy that would have to have been released is 1.25 megawatt-hours, which would certainly have been noticed.&lt;br /&gt;
#:Relativity does not promise uniformity of the universe any more strongly than classical physics did.  The apparent change in mass of the standard kilogram is simply a mystery.&lt;br /&gt;
#''The uniformity in temperature throughout the universe.''&lt;br /&gt;
#:The cited article is fascinating, and is about a fascinating aspect of contemporary physics.  Like item 23, it would have been useful to say what the article is about.&lt;br /&gt;
#:The cited article is about speculation that the constant &amp;quot;alpha&amp;quot; (see item 17 above) may not be constant.  It might have decreased, by 45 parts per billion, as recently (in cosmic time) as two billion years ago, based on data from the Oklo &amp;quot;natural fission reactor&amp;quot;.  Other measurements have been made of alpha at earlier times, such as measurement of light from distant quasars.  These measurements suggest that alpha has increased by a few parts per 10&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; in 12 billion years.&lt;br /&gt;
#:There is plenty of literature on theories about change in alpha, and some of it indicates that this may be due to change in the speed of light.  Specifically, the Oklo data may suggest that the speed of light may have been increasing slightly.  (This is the opposite of the direction of change claimed by fundamentalists, but is much smaller in any case.)&lt;br /&gt;
#:Speculation on a different speed of light in the past may relate to theories of &amp;quot;cosmic inflation&amp;quot;, which touches on the question of why the Cosmic Background Radiation is so nearly isotropic, which indicates a near-uniformity of temperature, which requires inflation or some equivalent mechanism.&lt;br /&gt;
#:None of the scientists working in this area seem to doubt the fundamental correctness of relativity.&lt;br /&gt;
#''&amp;quot;According to Einstein's view on the universe, space-time should be smooth and continuous&amp;quot; but observations instead show &amp;quot;inexplicable static&amp;quot; greater than &amp;quot;all artificial sources of&amp;quot; possible background noise.''&lt;br /&gt;
#:The cited article is fascinating, and is about a fascinating aspect of contemporary physics.  Like item 23, it would have been useful to say what the article is about.&lt;br /&gt;
#:The cited article is about a very recent and exciting development in fundamental theoretical physics, generally called the &amp;quot;holographic principle&amp;quot;.  This proposes that our perceived 3-dimensional space actually arises from a &amp;quot;hologram&amp;quot; on a 2-dimensional space.  Much has been written about this recently, including the best-selling book ''The Hidden Reality'' by Brian Greene.  This hologram manifests itself in the &amp;quot;foamlike&amp;quot; ripples of spacetime, at the scale of the Planck length, which is so small that there seemed to be no way to detect it directly.&lt;br /&gt;
#:But it seems that some &amp;quot;inexplicable static&amp;quot; in the results of another unrelated experiment, searching for gravitational waves, may be the first hints of the holographic nature of space.  If so, this is a lucky and serendipitous result.&lt;br /&gt;
#:Serendipitous scientific discoveries have been made many times, as when Henri Becquerel put a photographic plate in a dark drawer because the weather was cloudy, and thereby discovered radioactivity.&lt;br /&gt;
#:That the &amp;quot;foamlike&amp;quot; nature of space at short distances is contrary to the continuous nature presumed by classical mechanics and relativity has been known for some time.  This is the problem that quantum gravity seeks to solve.&lt;br /&gt;
#''&amp;quot;The snag is that in quantum mechanics, time retains its Newtonian aloofness, providing the stage against which matter dances but never being affected by its presence. These two [QM and Relativity] conceptions of time don't gel.&amp;quot;''&lt;br /&gt;
#:Quoting things without explaining the context is often a bad idea, and the indicated item is a good example of this.  It gives no hint of what the article from which the quote was taken is about.  The article is about one scientist's contribution to the problem of unifying relativity and quantum mechanics.  The scientist, Petr HoYava of Berkeley, has come up with an approach that he says eliminates the infinities that have plagued other unification attempts.&lt;br /&gt;
#:The two quoted sentences are HoYava's ''statement of the problem''.  So it comes as no surprise that he says that there is a conflict between relativity and quantum mechanics.  The very next paragraph begins:&lt;br /&gt;
#::The solution, HoYava says, is to snip threads that bind time to space at very high energies .... At low energies, general relativity emerges from this underlying framework ...&amp;quot;&lt;br /&gt;
#:It is well known that, just as classical mechanics emerges from quantum mechanics at non-microscopic scales, and classical mechanics emerges from relativity at low speeds, both relativity and quantum mechanics should emerge from the Grand Unified Theory (whatever that turns out to be) at the appropriate scales.&lt;br /&gt;
#''The theory predicts wormholes just as it predicts black holes, but wormholes violate causality and permit absurd time travel.''&lt;br /&gt;
#:The topology of wormholes is an interesting topic, widely discussed among theoretical physicists and mathematicians.  There is much speculation about what they would be like (if they could exist at all under quantum gravity), and what kind of &amp;quot;cosmic censorship&amp;quot; or &amp;quot;chronology protection&amp;quot; theorems might make practical time travel impossible.  The nature of these theorems seems to be intertwined with theories of quantum gravity and &amp;quot;grand unification&amp;quot;, so the exact form of the &amp;quot;cosmic censorship&amp;quot;, if it exists, can't be known until quantum mechanics and relativistic geometry are unified.  It is an exciting field of research.  No one believes that the &amp;quot;cosmic censorship&amp;quot; will take the form of relativity not being a true non-quantum approximation to reality.&lt;br /&gt;
#''The theory predicts natural formation of highly ordered (and thus low entropy) black holes despite the increase in entropy required by the Second Law of Thermodynamics.''&lt;br /&gt;
#:Since the 70's much work has been done on the subject of black hole thermodynamics&amp;lt;ref&amp;gt;http://adsabs.harvard.edu/abs/1973CMaPh..31..161B&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://arxiv.org/pdf/gr-qc/9307035v1.pdf&amp;lt;/ref&amp;gt;, most notably by the Lucasian Professorship of Mathematics at Cambridge [[Stephen Hawking]]. When quantum field theory is added to the analysis of black holes it is found that they do not possess &amp;quot;low entropy&amp;quot; (quite the opposite, in fact) and are consistent with the laws of thermodynamics&amp;lt;ref&amp;gt;http://adsabs.harvard.edu/abs/1973PhRvD...7.2333B&amp;lt;/ref&amp;gt;. The [[Counterexamples to Relativity]] article has labelled this work in a footnote as &amp;quot;[c]ontrived explanations&amp;quot;, with no explanation for this characterization given.&lt;br /&gt;
#''Data from the PSR B1913+16 increasingly diverge from predictions of the General Theory of Relativity such that, despite a Nobel Prize in Physics being awarded for early work on this pulsar, no data at all have been released about it for over five years.''&lt;br /&gt;
#:Please read the cited paper carefully.  It is a survey of their observations over a 30 year period.  They point out that their data matches general relativity to within 0.2 percent, and is now down in the &amp;quot;noise&amp;quot; of other effects, such as lack of accurate knowledge of just how far away the pulsars are, and lack of accurate knowledge of galactic constants.  As they say in the abstract, &amp;quot;tighter bounds will be difficult to obtain.&amp;quot;  The paper, written in 2004, also notes that, because the pulsar beams are slowly tilting out of the line of sight to Earth, &amp;quot;A core component [of the emission] is quite prominent in the data taken in 1980-81, but it faded very significantly between 1980 and 1998 and was nearly gone by 2003.&amp;quot;&lt;br /&gt;
#:That is why they are not releasing further data.  30 years is a fairly long time to watch a pair of pulsars.  They're not doing the experiment any more&amp;amp;mdash;it did its job, and it's finished.  No one drops cannonballs off the Leaning Tower of Pisa any more either.&lt;br /&gt;
#:The data are not diverging from the predictions.&lt;br /&gt;
#''The lack of useful devices developed based on any insights provided by the theory; no lives have been saved or helped, and the theory has not led to other useful theories and may have interfered with scientific progress.  This stands in stark contrast with every verified theory of science.''&lt;br /&gt;
#:The Global Positioning System (GPS) uses general relativity to achieve greater accuracy&amp;lt;ref&amp;gt;http://www.astronomy.ohio-state.edu/~pogge/Ast162/Unit5/gps.html&amp;lt;/ref&amp;gt;.&lt;br /&gt;
#:In fact, relativity is what makes the magnetic force necessary.  The magnetic force is used in, among other things, electric motors and generators.&lt;br /&gt;
#:Even if it were the case that no practical applications have come from relativity, that is irrelevant.  The validity of a theory is not based on the creation of useful devices.  It is based on its ability to accurately predict the results of an experiment.  Relativity &amp;quot;has held up under extensive experimental scrutiny&amp;quot; &amp;lt;ref&amp;gt;http://relativity.livingreviews.org/Articles/lrr-2006-3/&amp;lt;/ref&amp;gt;.&lt;br /&gt;
#:If scientific theories were judged by their application in useful devices, the following Nobel-worthy theories would be rejected:&lt;br /&gt;
#::cosmic inflation&lt;br /&gt;
#::parity violation in the weak force&lt;br /&gt;
#::the &amp;quot;standard model&amp;quot;, with strange/charm/top/bottom/mu/tau&lt;br /&gt;
#::the Chandrasekhar limit for white dwarf stars&lt;br /&gt;
#''Relativity requires different values for the inertia of a moving object: in its direction of motion, and perpendicular to that direction. This contradicts the logical principle that the laws of physics are the same in all directions.''&lt;br /&gt;
#:The rules for calculating inertia and other questions of mechanics are well known.  The inertia, that is, the way that a force affects an object's momentum, is well known.  Hundreds of physics textbooks discuss this in great detail, in terms of the Lorentz transform and the concepts of the force and momentum 4-vectors.  The &amp;quot;inertia&amp;quot; comes from what is now called the mass, which used to be called the &amp;quot;rest mass&amp;quot;.  Archaic treatments formulated this in terms of the &amp;quot;relativistic mass&amp;quot;, which was different.  The mass is a scalar, and has no direction.  The formulas for calculating the motion in terms of forces, in the direction of motion or transverse to it, are well known.&lt;br /&gt;
#''Relativity requires that anything traveling at the speed of light must have mass zero, so it must have momentum zero. But the laws of electrodynamics require that light have nonzero momentum.''&lt;br /&gt;
#:This seems to be another basic misunderstanding of relativity, from someone who gave up halfway through the textbook. Newtonian momentum (p = mv) does certainly indicate that a body with zero mass (''m'') must have zero momentum whatever its velocity (''v''). However, the relativistic equation for momentum is:&lt;br /&gt;
#::&amp;lt;math&amp;gt; p = \gamma m_0v\,&amp;lt;/math&amp;gt;&lt;br /&gt;
#:where ''m''&amp;lt;sub&amp;gt;0&amp;lt;/sub&amp;gt; is the [[invariant mass|rest mass]] of the object and ''?'' is the Lorentz factor, given by&lt;br /&gt;
#::&amp;lt;math&amp;gt;\gamma = \frac{1}{\sqrt{1 - (v/c)^2}}\,,&amp;lt;/math&amp;gt;&lt;br /&gt;
#:where ''c'' is the [[speed of light]].&lt;br /&gt;
#:For the case of a photon, where rest mass is zero and ''v'' is equal to ''c'', this gives ''p'' as zero divided by zero - an undetermined value.&lt;br /&gt;
#:However, with the substitution of the famous E=mc&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;, where E is the energy of the body, the momentum equation can be rearranged to:&lt;br /&gt;
#::&amp;lt;math&amp;gt;pc = \sqrt{E^2 - m_0^2c^4}&amp;lt;/math&amp;gt;&lt;br /&gt;
#:With a photon of zero rest mass, this gives:&lt;br /&gt;
#::&amp;lt;math&amp;gt;p = E/c\,&amp;lt;/math&amp;gt;&lt;br /&gt;
#:Finally, substituting Planck's Equation for the energy of a photon &amp;lt;math&amp;gt;E = hf\,&amp;lt;/math&amp;gt; where ''h'' is [[Planck's Constant]] and ''f'' is the frequency of the photon, we get the familiar (and experimentally demonstrated) value for a photon's momentum of:&lt;br /&gt;
#::&amp;lt;math&amp;gt;p = hf/c = h/\lambda\,&amp;lt;/math&amp;gt;&lt;br /&gt;
#:where &amp;lt;math&amp;gt;\lambda&amp;lt;/math&amp;gt; is the photon's wavelength.&amp;lt;ref&amp;gt;http://hyperphysics.phy-astr.gsu.edu/hbase/relativ/relmom.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
#''Unlike most well-tested fundamental physical theories, the theory of relativity violates conditions of a conservative field. Path independence, for example, is lacking under the theory of relativity, as in the &amp;quot;twin paradox&amp;quot; whereby the age of each twin under the theory is dependent on the path he traveled.''&lt;br /&gt;
#:There are no &amp;quot;conditions of a conservative field&amp;quot;.  A conservative field is one that has a curl of zero.  Perhaps what was meant was that the gravitational field around the Sun, under Newtonian mechanics, is conservative.  This is true because it is the gradient of an inverse-square scalar field, and all gradients have a curl of zero.  Under relativity, the curl is also zero, due to the Bianchi identity and the symmetries of Riemann's tensor.  See the extensive discussion [http://www.conservapedia.com/index.php?title=Talk%3ACounterexamples_to_Relativity&amp;amp;action=historysubmit&amp;amp;diff=801452&amp;amp;oldid=799266 here].&lt;br /&gt;
#:The reference to the twin paradox suggests that the author thought that the passage of time is some kind of scalar field that should be obtainable as the path integral of a conservative vector field.  It is not.  Passage of time is a property of one's path through spacetime, and is similar to path length.  (In fact, under the Lorentz/Minkowski metric, it is exactly path length.)  Just as two paths from point A to point B on a sheet of paper can have different lengths, the paths of the twins can have different lengths, and hence different elapsed local times.&lt;br /&gt;
#''The Ehrenfest Paradox: Consider a spinning hoop, where the tangential velocity is near the speed of light. In this case, the circumference (2&amp;amp;pi;R) is length-contracted. However, since R is always perpendicular to the motion, it is not contracted. This leads to an apparent paradox: does the radius of the accelerating hoop equal R, or is it less than R?''&lt;br /&gt;
#:The &amp;quot;Ehrenfest paradox&amp;quot; is not an actual paradox.  Non-inertial relativistic motion of solid bodies is quite complicated, involving such concepts as &amp;quot;Born rigidity&amp;quot;, &amp;quot;Langevin observers&amp;quot;, the &amp;quot;Langevin-Landau-Lifschitz metric&amp;quot;, and &amp;quot;quotient manifolds&amp;quot;.  In general, the subject is complicated, and has provided physicists with much food for thought.  But it does not disprove relativity.&lt;br /&gt;
#''Based on Relativity, Einstein predicted in 1905 that clocks at the Earth's equator would be slower than clocks at the North Pole, due to different velocities; in fact, all clocks at sea level measure time at the same rate, and Relativists made new assumptions about the Earth's shape to justify this contradiction of the theory; they also make the implausible claim that relativistic effects from gravitation precisely offset the effects from differences in velocity.''&lt;br /&gt;
#:The claims of that item are preposterous.  Read the cited paper (or its abstract) carefully.  Einstein's statement that clocks would run slower at the equator, due to time dilation, was correct according to special relativity alone.  What Einstein didn't realize, because he wouldn't discover general relativity for another 10 years, was that the gravitational time shift would offset that.&lt;br /&gt;
#:A &amp;quot;geoid&amp;quot; (the shape dicussed in the paper) is a theoretical shape used in mathematical physics, that is in equilibrium between the effects of centrifugal force (from rotation) and gravity.  It is essentially an oblate spheroid.  It can be thought of as the shape a rotating planet would take if it were completely fluid.  Or it could be thought of as the shape of &amp;quot;global sea level&amp;quot;.  Jupiter, because of its rapid rotation, has a very pronounced flattening at the poles.  Since Jupiter is not solid, its shape is a geoid.  The Earth is ''very nearly'' a geoid, of course.  But not exactly, because of gravitational nonuniformities, and things like mountains, that can exist because of the Earth's rigidity.  No one &amp;quot;made new assumptions about the Earth's shape&amp;quot; to justify anything.  The assumption that the Earth's shape is a geoid is a theoretical assumption due to the ''approximately'' fluid nature of the Earth.  But no one claims that the Earth's shape is anything other than what it is observed and measured to be.&lt;br /&gt;
#:What the paper is about is the fact that the effects of rotational speed and gravitational time dilation happen to cancel each other on an ideal geoid.  So all clocks at &amp;quot;sea level&amp;quot; on an ideal geoid-shaped planet run at the same speed.  Whether this result is implausible is not for us to say.&lt;br /&gt;
#:The cited paper does not refute relativity.&lt;br /&gt;
#''The Twin Paradox: Consider twins who are separated with one traveling at a very high speed such that his &amp;quot;clock&amp;quot; (age) slows down, so that when he returns he has a younger age than the twin; this violates Relativity because both twins should expect the other to be younger, if motion is relative. Einstein himself admitted that this contradicts Relativity.''&lt;br /&gt;
#:The physics and mathematics underlying the &amp;quot;twin paradox&amp;quot; are well known.  That one of the twins will have had to undergo different accelerations from the other before returning to the same point is what enables them to perceive different passage of time.  This does not contradict relativity, and Einstein never said that it does.  His explanation in terms of different acceleration is correct.&lt;br /&gt;
#:The comment about extending the length of the trip so that the acceleration would be ''de minimis'' is wrong.  It seems to suggest that the acceleration could be reduced until it is negligible.  It can be reduced by lengthening the trip, but it is not negligible.  The Lorentz transform, and the equations of motion, are mathematically exact.  The integral of a very small function over a long period is still significant.  If the twins followed different paths in spacetime, which they must in order to measure different elapsed proper time, they must have undergone different accelerations, however small those differences may have been.&lt;br /&gt;
#:Of course, if they never come back to the same point, they could both undergo zero acceleration.&lt;br /&gt;
#''Based on Relativity, Einstein claimed in 1909 that the aether does not exist, but in order to make subatomic physics work right, theorists had to introduce the aether-like concept of the Higgs field, which fills all of space and breaks symmetries.''&lt;br /&gt;
#:Quantum field theory abounds with fields.  The Higgs particle has a Higgs field.  It has nothing to do with the &amp;quot;luminiferous aether&amp;quot;.&lt;br /&gt;
#''Minkowski space is predicated on the idea of four-dimensional vectors of which one component is time.  However, one of the properties of a vector space is that every vector have an inverse.  Time cannot be a vector because it has no inverse.''&lt;br /&gt;
#:Time isn't a vector.  It is a component of the vector space known as &amp;quot;spacetime&amp;quot;.  Vectors have negatives; the word &amp;quot;inverse&amp;quot; is not typically used here.  While there are thermodynamic and other reasons for not allowing time to go backwards in the real world, the mathematics of spacetime allow vectors with any components, even negative ones. Mathematicians define a 4-dimensional vector space as having two operators: addition and scalar multiplication.  There is also the identity vector (0,0,0,0). So, to the extent that one asks what vector can be added to (0,0,0,t) to produce (0,0,0,0), the answer is (0,0,0,-t), but that has nothing to do with relativity.&lt;br /&gt;
#''In Genesis 1:6-8, we are told that one of God's first creations was a firmament in the heavens. This likely refers to the creation of the luminiferous aether.''&lt;br /&gt;
#:That a Bible verse &amp;quot;likely&amp;quot; refers to a scientific phenomenon does not make good science.  The objection appears to be claiming that the Bible contradicts the Michelson-Morley experiment, so the latter must be wrong.  The Michelson-Morley experiment is very well known, has been repeated countless times, and is incontrovertible.  To suggest that the Bible verse in Genesis contradicts such an incontrovertible phenomenon does a disservice to both the Bible and to science.&lt;br /&gt;
#''It is impossible to perform an experiment to determine whether Einstein's theory of relativity is correct, or the older Lorentz aether theory is correct.  Believing one over the other is a matter of [[faith]].''&lt;br /&gt;
#:Modern formulations of the Lorentz aether theory may very well make it completely equivalent to relativity, both special and general.  But that doesn't make relativity wrong; it just means that another theory is just as correct.  The universal preference of the scientific community for relativity over the Lorentz theory is probably not based on religious faith, but on simplicity, as expressed in [[Occam's razor]].  The Lorentz theory postulates an aether that no experiment can possibly determine the properties of, while relativity postulates no aether.&lt;br /&gt;
#''Despite a century of wasting billions of dollars in work on the theory, &amp;quot;No one knows how to solve completely the equations of general relativity that describe gravity; they are simply beyond current understanding.&amp;quot;''&lt;br /&gt;
#:They are not &amp;quot;beyond understanding&amp;quot;.  They are simply beyond closed-form solution.  Cosmologists work with approximate solutions, calculated by extensive computer calculations, all the time.  A well-known example of this is the simulation of galaxy dynamics.  Particle physicists do this also, in, for example, quantum chromodynamics (QCD) calculations.  It is fortunate that the equations of Keplerian/Newtonian planetary motion were solvable by the mathematical methods of the 17th century&amp;amp;mdash;a closed-form solution to a second-order differential equation.  Modern physics problems are much harder.  But, with modern computers, we can solve the equations of gravity to enormous precision.&lt;br /&gt;
#''Experiments in electromagnetic induction contradict Relativity: &amp;quot;Einstein's Relativity ... can not explain the experiment in graph 2, in which moving magnetic field has not produced electric field.&amp;quot;''&lt;br /&gt;
#:The first cited reference, from which the quote was taken, is a totally crackpot web page, from a web site that seems to specialize in hosting crackpot papers.  The writing is utterly illiterate and incoherent, as in this sentence: &amp;quot;According to Faraday's Law it can be explained as that, duo to the magnetic flux in conductor line changing, firstly induced electromotive force dU coming from the line-winded conductor to bring out voltage, then based on differential form &amp;lt;math&amp;gt;I = \frac{-\sigma s dU}{dl}&amp;lt;/math&amp;gt; of Ohm's Law, the physical natural would be regarded as 'voltage before electric current' &amp;quot;&lt;br /&gt;
#''Relativity breaks down if a solenoid is traveling at or near the speed of light.''&lt;br /&gt;
#:The equations of electrodynamics (Maxwell's equations), and their connection with relativity, are well known.  Hundreds of electrodynamics textbooks cover this subject.  The equations are correct at all realizable speeds, even relativistic (''near'' the speed of light) speeds.  (Maxwell's equations are said to be the only equations from classical physics that did not need to be modified for relativity.)  The equations correctly describe the behavior of magnets (this is presumably what was meant by &amp;quot;solenoids&amp;quot;), charges, and electric and magnetic fields, even at speeds near the speed of light.  Of course the equations don't work ''at'' the speed of light.  The cited article never discussed speeds ''near'' the speed of light, only ''at'' the speed of light.  The questioner was rightly taken to task for his physically unrealizable assumption.&lt;br /&gt;
#''General Relativity predicts how the gravitational fields of the Sun and Moon generate ocean tides. However, in the summer of 2009, tides along the East Coast of the United States were higher than expected.''&lt;br /&gt;
#:This one is utterly absurd.  The calculation of the gravity of the Sun and Moon in producing tides has been known for hundreds of years, explained by Newtonian gravity.  The effect of relativity on this is microscopic.&lt;br /&gt;
#:&lt;br /&gt;
#:The cited article is about the many things affecting the gross behavior of tides.  Keep in mind that the factors affecting the tides involve a lot of hard-to-precisely-quantify things such as wind and ocean currents, and the melting of glaciers.  As an example of how imprecise things are, the Atlantic and Pacific Oceans differ in mean height by about 8 inches at the Panama Canal, and the tides are about 20 feet on the Pacific side and 1 foot on the Atlantic side.  As another example, tides in the Bay of Fundy are as high as 53 feet.  Tides are not a simple calculation from Newtonian or Einsteinian mechanics.  The difference between Newtonian gravitation and Einsteinian gravitation is utterly insignificant in comparison to these gross effects.&lt;br /&gt;
#''The supermassive black hole within the Andromeda galaxy puzzled researchers by increasing in brightness by a factor of 100 in 2006.''&lt;br /&gt;
#:This item is about unexpected behavior of the supermassive black holes at the centers of many galaxies.  Black holes are a prediction of relativity.  The fact that people are still learning new things about them is hardly surprising.&lt;br /&gt;
#:&lt;br /&gt;
#:The cited article never mentions relativity or the possibility that relativity is wrong.  In fact, the entire discussion is in the context of black holes.  The second study was about a black hole at the center of a galaxy apparently wandering out of place.  The hypothesis is that a merger of two galaxies was involved, and &amp;quot;the theoretical prediction is that when two black holes merge, the newly combined black hole receives a 'kick' due to the emission of gravitational waves ...&amp;quot;  Gravitational waves are, of course, a specific prediction of general relativity.&lt;br /&gt;
#''Scientists are unable to explain a June 2012 cluster of earthquakes in Ireland.''&lt;br /&gt;
#:This one is even more absurd than the one above about tides.  We cannot fathom why anyone would think earthquakes are a counterexample to relativity.&lt;br /&gt;
#''Apparently, the equations of General Relativity do not apply to the motions of extra-solar planets.''&lt;br /&gt;
#:This refers to a recently discovered planetary system in which another star is closer than had previously been seen in such a system.  Systems involving two stars and a planet constitute the &amp;quot;three body problem&amp;quot;, which has never been solved analytically.  But if only one of the objects is massive, such as the Sun, the system can be stable for all practical purposes, which is why the solar system is effectively stable even though it is a many-body problem.  But two stars make the system much more problematical.  In the past, such systems have had the other star far enough away that it has essentially no effect.  The Gamma Cephei system is different, and scientists are eager to analyze it in detail.  They are frustrated in this by the extremely scant data about the planet's orbit, since that information has to be gleaned from tiny spectroscopic shifts (in only one dimension!) of the two stars.&lt;br /&gt;
#:&lt;br /&gt;
#:The effect of Relativity on this is, of course, the precession of the &amp;quot;perihelion&amp;quot; due to the effects of General Relativity.  From the information that has been gathered, the precession should be about 1.14 arcseconds per Earth century, or about 1/37&amp;lt;sup&amp;gt;th&amp;lt;/sup&amp;gt; that of Mercury.  The precession of Mercury was established with accurate visual observations.  Measuring something 1/37&amp;lt;sup&amp;gt;th&amp;lt;/sup&amp;gt; as large, from the Doppler shift in spectroscopic measurements, is utterly beyond current technology.  Other than that, there is no reason to consider relativity.  Classical mechanics will do just fine.&lt;br /&gt;
#''General Relativity fails to predict the Allais Effect.''&lt;br /&gt;
#:A quick Google search will show that there is no &amp;quot;concerted effort to suppress knowledge about the phenomenon&amp;quot;.  Tom van Flandern (no darling of those who accept relativity; he has been cited at Conservapedia in the &amp;quot;Lack of evidence for Relativity&amp;quot; section) explains the phenomenon in his 2003 paper [http://prd.aps.org/abstract/PRD/v67/i2/e022002 Allais gravity and pendulum effects during solar eclipses explained]: &amp;quot;Here we show that an unusual phenomenon that occurs only during solar eclipses, rapid air mass movement for the bulk of the atmosphere above normal cloud levels, appears to be a sufficient explanation for both the magnitude and behavior of the anomaly previously reported in these pages.&amp;quot;&lt;br /&gt;
#:The fact that &amp;quot;attempts to duplicate the result have been reported as failures&amp;quot; is certainly consistent with an effort to suppress knowledge, but it's also consistent with the effect not existing.&lt;br /&gt;
#''The Pauli Exclusion Principle states that no two electrons...''&lt;br /&gt;
#:This is wrong on many levels.  If there were exactly as many quantum-mechanical states (eigenfunctions) as there are particles, then, indeed, a fermion particle could only go to another state if the particle already in that state moved.  But there are many more available states than there are particles.&lt;br /&gt;
#:&lt;br /&gt;
#:The cited article was a lecture by Brian Cox, a &amp;quot;popularizer&amp;quot; of physics, and the comments on the web page take him to task over a great many points, including a confusion between &amp;quot;quantum states&amp;quot; and &amp;quot;energy states&amp;quot;, and what quantum-mechanical interconnectedness really means.  People would be well advised to read those comments, as well as the analysis by Sean Carroll [http://blogs.discovermagazine.com/cosmicvariance/2012/02/23/everything-is-connected/#.UdzP9KwWSSo here], which points out the many flaws in Brian Cox's reasoning.&lt;br /&gt;
#:&lt;br /&gt;
#:In any case, this is about quantum mechanics, not relativity.&lt;br /&gt;
#''The recent findings of gravitational waves are actually just dust.''&lt;br /&gt;
#:This is about the observations by the &amp;quot;BICEP2&amp;quot; telescope early in 2014.  The claim was that analysis of the polarization of the [[Cosmic microwave background]] (CMB) would show that the CMB had been influenced by gravitational waves in the first fraction of a second after the big bang.  That is, if noise from interstellar dust grains didn't confound the measurements.  It is now believed that the dust grain noise is too high to make this a reliable measurement.&lt;br /&gt;
#:Please read the cited article.  It indicates that, based on observations by the Planck satellite, it should be possible to make a cleaner observation.  The balloon-borne &amp;quot;Spider&amp;quot; telescope is slated to be launched later this year, and it might be successful.&lt;br /&gt;
#:Taking the failure of the BICEP2 observations as a counterexample to relativity is like saying &amp;quot;I thought of a new and clever proof of the existence of God last week, but unfortunately there was a flaw in my logic, so therefore God doesn't exist.&amp;quot;&lt;br /&gt;
#:In any case, another indirect observation of gravitational waves has already been made, in the Hulse-Taylor observations of binary pulsar [[PSR B1913 16]] in the 1990's.&lt;br /&gt;
&lt;br /&gt;
Unless someone can come up with a sensible example, we will not be posting further rebuttals.  The recent ones have been hideously pointless, and not worth replying to.  Many of them have cited articles that have ''nothing to do with relativity''.  Tides, and earthquakes, do not disprove relativity.  It's possible that, because of the rather famous nature of the &amp;quot;counterexamples&amp;quot; page (it is cited around the world, and has nearly 2 million web views), people are simply putting in parody, or trolling, or humor, or whatever, in an attempt to see their work on a world-famous page.&lt;br /&gt;
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== References ==&lt;br /&gt;
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[[Category:relativity]]&lt;br /&gt;
[[Category:physics]]&lt;br /&gt;
[[Category:science]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1111996</id>
		<title>Talk:Essay:Rebuttal to Counterexamples to Relativity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;diff=1111996"/>
		<updated>2014-10-14T07:01:42Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* Aristotle and Motion */ new section&lt;/p&gt;
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&lt;div&gt;== #2 ==&lt;br /&gt;
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Greetings! I'm new here and point #2 prompted me to make my first edit and added a paragraph thereto. It turns out that the radius of Moon's orbit is in fact increasing, that this has been predicted mathematically in the late 19th century and confirmed by measurement in the 20th, and that this is due to tidal mechanics. In short: it's real, it's definitely &amp;lt;I&amp;gt;not&amp;lt;/I&amp;gt; anomalous, and I don't recall anything about either GR or SR being concerned specifically with tidal mechanics. And yes, I do tend to favor long sentences. Cheers! [[User:Mbc|Mbc]] 02:22, 20 August 2012 (EDT)&lt;br /&gt;
== #5 ==&lt;br /&gt;
Quantum mechanics contradicts and disproves relativity. It's no consolation that relativity is approximately true at greater distances. Relativity is a mathematical theory that does not permit any exceptions. It would be like saying that 2 times 2 is usually 4. If 2 times 2 is ever not equal to 4, then arithmetic falls apart.--Andy Schlafly 23:27, 5 January 2014 (EST)&lt;br /&gt;
:Mathematics at times reaches limits.  For example, in the function f(x) = 1/x as x approaches 0, f(0) is undefined and we have never seen that value.  The same thing is true when applying quantum mechanics near a black hole.  We have never visited near a black hole to gather data, and what happens at the black hole is undefined. [[User:Wschact|Wschact]] 07:31, 7 January 2014 (EST)&lt;br /&gt;
== #6 ==&lt;br /&gt;
That is like saying that &amp;quot;2+2&amp;quot; is usually 4.  See my response to a similar point above.--[[User:Aschlafly|Andy Schlafly]] 23:56, 5 January 2014 (EST)&lt;br /&gt;
:The counterexample here depends on accuracy of measurement. As we gather more and better data, the theory to explain the data will evolve and improve. Again, &amp;quot;2+2&amp;quot; is usually 4, but if f(x) = 1/(x-4), what is f(2+2)? [[User:Wschact|Wschact]] 07:44, 7 January 2014 (EST)&lt;br /&gt;
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== #10 ==&lt;br /&gt;
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You said that &amp;quot;Einstein's theories lead to the conclusion that observers in different inertial frames of reference (i.e. observers with differing, but constant velocities relative to the thing being observed) will observe different inertial masses in the body being observed. However, there is no variance with regard to the direction of the force.&amp;quot; I might be making a mistake, but shouldn't you be a little careful about this? If you rotate the frame, it's just fine as an inertial frame. But obviously, the force will have a different direction. But when you apply it to the two frames at hand, there is no rotation--just translation so the force has the same direction. (Also, does the other stuff I added look good?) [[User:AndyFrankinson|AndyFrankinson]] 16:03, 26 January 2012 (EST)&lt;br /&gt;
:Yes, that was a bit ambiguous - I've tidied it up. --[[User:QPR|QPR]] 10:39, 27 January 2012 (EST)&lt;br /&gt;
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== #36 ==&lt;br /&gt;
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My edit to #36, (Lorentz aether theory), as a footnote on the counterexamples page itself, has been reverted on the grounds of being incoherent.  Can someone help out?  Is it equivalent to SR in all cases?  Is it equivalent to GR in all cases?  Why was it abandoned?  Was it for reasons of religious faith?  [[User:JudyJ|JudyJ]] 19:29, 29 January 2012 (EST)&lt;br /&gt;
:First, being cautious in this matter is good.  Before putting something on a public wiki, you should check your facts carefully.&lt;br /&gt;
:An important thing is to do your homework.  Look around at the histories of pages, and the other contributions of people who write things.  In this case, that's Roger Schlafly.  What you will find is that he accepts relativity, but really doesn't like giving Einstein any credit for it.  I don't know why.  So, most likely, he wants the Lorentz theory to be considered the &amp;quot;authentic&amp;quot; theory, rather than Einsteinian relativity.  Two things to do:  Look at [[http://www.conservapedia.com/Aether_%28science%29]] to get your bearings, and look at who wrote #36.  It wasn't Roger.&lt;br /&gt;
:My understanding of the Lorentz theory is that it is equivalent to SR, but needs some fussing to get it equivalent to GR.  Once that is done, it seems that the appropriately fussed Lorentz theory is equivalent, so you can say that &amp;quot;Einsteinian relativity has no aether, and Lorentz theory has an aether, but there is no experiment you can do to measure anything about it.&amp;quot;&lt;br /&gt;
:If this turns out to be the situation, you might say something like &amp;quot;both theories are equivalent, so this doesn't make relativity wrong; it just makes Lorentz theory just as good.&amp;quot;  And remember, you are rebutting claims that relativity is wrong, not that there are no other equivalent theories.&lt;br /&gt;
:As far as the question of whether scientists prefer relativity for reasons of faith, my guess would be that relativity is simpler, because it doesn't postulate the existence of something that is completely unnecessary.  I have no idea about people's reasons beyond that.  My guess is that it's Occam's razor.  I've never met anyone who embraces the Lorentz theory, and can't find an explanation of it in any of my textbooks or encyclopedias.&lt;br /&gt;
:[[User:SamHB|SamHB]] 23:37, 31 January 2012 (EST)&lt;br /&gt;
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== Removal of &amp;quot;talk-page-like&amp;quot; material ==&lt;br /&gt;
&lt;br /&gt;
I have taken the liberty of moving two comments, made and signed by Andy Schlafly, from the essay page itself to this talk page.  It was my intent, when creating the page, that it be kept &amp;quot;professional&amp;quot; and &amp;quot;scientific&amp;quot; and &amp;quot;dispassionate&amp;quot;.  (Complete with the use of the editorial &amp;quot;we&amp;quot;.)  This means that back-and-forth arguing, and signed comments in particular, should be here on this talk page, and that disputes on the actual essay page be carried out in a dispassionate-sounding manner.&lt;br /&gt;
&lt;br /&gt;
My actual vision, since it was inevitable that arguments would occur, was that, to use a military metaphor, the two sides lob shells at each other from behind the ramparts of their respective fortresses, rather than coming over for hand-to-hand combat.  :-)  That is, issues with this rebuttal page would be made by tightening up the arguments on the counterexamples page, would might lead to tightening up the arguments on the rebuttal page, and so on.&lt;br /&gt;
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These comments were removed and folded into the narrative:&lt;br /&gt;
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:(1) &amp;quot;This is because the experimental capability to do so doesn't exist.&amp;quot; - if that were true, then [why] were the costly experiments done if relativists were going to ignore the negative results?--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
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:(2) So?  That wouldn't change the fact that this is a counterexample to Relativity.--[[User:Aschlafly|Andy Schlafly]] 00:56, 26 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
[[User:SamHB|SamHB]] 23:12, 16 March 2012 (EDT)&lt;br /&gt;
:This is a bit odd.  CP has an essay, largely written by Aschlafly, entitled &amp;quot;Counterexamples to Relativity.&amp;quot;  Presumably he states his best affirmative case there.  CP also has this essay, entitled &amp;quot;Rebuttal to Counterexamples to Relativity&amp;quot; largely written by people who disagree with the first essay.  So, in 2012, Aschlafly adds signed comments to the rebuttal page, agreed to stop and his signed comments were moved to this page.  Now, in 2014, Aschlafly again leaves signed comments in the essay saying that he disagrees with the rebuttals as a matter of mathematical truth.[http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072800][http://www.conservapedia.com/index.php?title=Essay:Rebuttal_to_Counterexamples_to_Relativity&amp;amp;diff=prev&amp;amp;oldid=1072803]  The math behind both quantum mechanics and relativity is very difficult and subject to interpretation.  It is not as clear as 2+2=4. I would suggest that Aschlafly make the original essay as clear and compelling as possible and that SamHB make the rebuttal essay as clear and compelling as possible, and that we trust the readers to understand that the authors disagree with each other without adding comments to the individual essay points repeating the fact of disagreement. Thanks, [[User:Wschact|Wschact]] 07:22, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== Aristotle and Motion ==&lt;br /&gt;
&lt;br /&gt;
[http://dhspriory.org/thomas/Physics4.htm#8 In Book 4, Chapter 8 of Physics], Aristotle taught that &amp;quot;We see that bodies which have a greater impulse either of weight or of lightness, if they are alike in other respects, move faster over an equal space, and in the ratio which their magnitudes bear to each other. Therefore they will also move through the void with this ratio of speed.&amp;quot; [[User:MelH|MelH]] 03:01, 14 October 2014 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Bay_Area&amp;diff=1101229</id>
		<title>Bay Area</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Bay_Area&amp;diff=1101229"/>
		<updated>2014-08-24T20:53:58Z</updated>

		<summary type="html">&lt;p&gt;MelH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''San Francisco Bay Area''' (commonly called the Bay Area) is a greater metropolitan area in Northern California, defined locally as the nine counties that border on [[San Francisco Bay]], including the northern extension called San Pablo Bay.  These counties are Alameda, Contra Costa, Marin, Napa, San Francisco, San Mateo, Santa Clara, Solano and Sonoma.  This area includes the cities of [[San Francisco]], [[Oakland]] and (in the &amp;quot;South Bay&amp;quot;) [[Silicon Valley]] with its center at [[San Jose]].&lt;br /&gt;
&lt;br /&gt;
A more expansive definition of the Bay Area includes three additional counties that are contiguous with the nine Bay counties and comprise a logical economic metropolitan area; for instance many workers live in these three counties and commute to jobs in the Bay counties.  These additional counties are San Benito, San Joaquin and Santa Cruz.  This twelve-county area is also called the &amp;quot;San Jose-San Francisco-Oakland, CA Combined Statistical Area.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In the 1990 census, San Jose overtook San Francisco as the Bay Area's most populous city; nevertheless, San Francisco remains the cultural and historic capital of the area and the name &amp;quot;San Francisco Bay Area&amp;quot; is not in jeopardy.&lt;br /&gt;
[[Category:geography]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Conservapedia_proven_right&amp;diff=1059453</id>
		<title>Talk:Conservapedia proven right</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Conservapedia_proven_right&amp;diff=1059453"/>
		<updated>2013-07-02T19:32:52Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* Explained that abortion increases the risk of breast cancer */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The two rows about gold seem repetitive.  How about combining into only one row?--[[User:Aschlafly|Andy Schlafly]] 14:23, 20 November 2011 (EST)&lt;br /&gt;
:::It is a lot of information plus Conservapedia mentioned gold and precious metals a lot. But at the same time reportedly positively about having a broad commodity strategy if possible. I think it would make a very long single entry. I will look at it though. [[User:Conservative|Conservative]] 15:18, 20 November 2011 (EST)&lt;br /&gt;
::::::I will combine them. [[User:Conservative|Conservative]]&lt;br /&gt;
&lt;br /&gt;
== Neutrinos and the speed of light ==&lt;br /&gt;
&lt;br /&gt;
The article claims that Conservapedia's prediction about the theory of General Relativity being wrong was proven by Neutrinos travelling faster that the speed of light. It has recently been found that this is in fact false, the accuracy of the measurements was affected by a loose fibre optic cable &amp;lt;ref&amp;gt;http://news.sciencemag.org/scienceinsider/2012/02/official-word-on-superluminal-ne.html?ref=hp&amp;lt;/ref&amp;gt;. Shall I remove this claim?&lt;br /&gt;
&lt;br /&gt;
:The issue remains unresolved, rather than the claim by the scientists having been proven false.  Feel free to edit accordingly.--[[User:Aschlafly|Andy Schlafly]] 10:54, 29 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
::Thanks for the help Andy. Sorry, I'm new so I thought I would ask. Either way, the statement is invalid as there is reasonable concern that the results are inaccurate. I will delete it for now as it will save face for Conservapedia. But if the anomaly is still present (as some physicists believe it will be), then we can alwpays re-insert it.--[[User:JeremyK|JeremyK]] 11:23, 29 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== Cristie and Palin ==&lt;br /&gt;
&lt;br /&gt;
If Conservapedia thought those two weren't likely nominees why is [[Presidential Election 2012|Palin still listed as one]] and [http://conservapedia.com/index.php?title=Presidential_Election_2012&amp;amp;diff=938676&amp;amp;oldid=937791 Christie was only removed as a potential nominee only two days ago]?&lt;br /&gt;
&lt;br /&gt;
:The way that mathematical probabilities work, nobody, including Palin, has an absolute zero probability of being nominated.  An absolute zero probability for an uncertainty is, by definition, impossible.--[[User:Aschlafly|Andy Schlafly]] 00:05, 22 November 2011 (EST)&lt;br /&gt;
&lt;br /&gt;
== Newt Gingrich ==&lt;br /&gt;
&lt;br /&gt;
*Conservapedia statement: &amp;quot;Newt Gingrich is the most likely to win the Republican nomination for President&amp;quot;&lt;br /&gt;
*Ranking of Potential Republican Candidates by Likelihood of Winning Nomination as per the linked article right now: #1 - Mitt Romney&lt;br /&gt;
So Conservapedia is proven right for a prediction it's not making anymore? Oh, let me guess: If Mitt Romney wins the nomination after all, you will again claim that Conservapedia is proven right by linking to the first version where he happened to be at the top?&lt;br /&gt;
&lt;br /&gt;
Make up your mind - either actually promote Newt as your top choice or strike this out. It's not much of a prediction when you're basically playing &amp;quot;Heads, I win! Tails, you lose!&amp;quot; with the wiki revision system. ;) --[[User:Sid 3050|Sid 3050]] 17:41, 22 November 2011 (EST)&lt;br /&gt;
:I see that the &amp;quot;most likely&amp;quot; list at least reflects this &amp;quot;prediction&amp;quot; again. --[[User:Sid 3050|Sid 3050]] 17:12, 27 November 2011 (EST)&lt;br /&gt;
&lt;br /&gt;
== Britain, atheism and the World Cup ==&lt;br /&gt;
&lt;br /&gt;
*Conservapedia statement: &amp;quot;Atheistic Britain would embarrass itself in the World Cup&amp;quot;&lt;br /&gt;
*Liberal claptrap in response: &amp;quot;Liberal denial shouts down any observation of the correlation between atheism and underachievement&amp;quot;&lt;br /&gt;
*Result: &amp;quot;'England's performance at South Africa 2010 was officially their worst at a World Cup finals, according to Fifa.'&amp;quot;&lt;br /&gt;
Uh... your logic isn't sound. You roughly guessed a soccer result correctly, but that doesn't prove anything about a supposed correlation between atheism and underachievement.&lt;br /&gt;
&lt;br /&gt;
Let's look at the actual statistics and results:&lt;br /&gt;
*Both England and the religious USA dropped out in the Top 16 round.&lt;br /&gt;
*The Top 3 spots of the World Cup went to Spain, the Netherlands and Germany (in that order).&lt;br /&gt;
*[http://www.adherents.com/largecom/com_atheist.html This] site lists somewhat recent atheism/agnostic/nonbeliever rates per country:&lt;br /&gt;
**Spain: 15 - 24%&lt;br /&gt;
**Netherlands: 39 - 44%&lt;br /&gt;
**Germany: 41 - 49%&lt;br /&gt;
**Britain (as a yardstick for &amp;quot;atheistic country&amp;quot;): 31 - 44%&lt;br /&gt;
**USA (as a yardstick for a religious country): 3 - 9%&lt;br /&gt;
What was that? Correlation between atheism and underachieving? Citing the World Cup 2010 as an example? Not quite. --[[User:Sid 3050|Sid 3050]] 18:08, 22 November 2011 (EST)&lt;br /&gt;
&lt;br /&gt;
:Obviously nobody said atheism was the ''only'' factor.  Of course there are other factors in fielding a successul soccer team, such as the level of interest in the sport.&lt;br /&gt;
&lt;br /&gt;
:Looking at British soccer performance over time isolates the effect of atheism.  As atheism has grown in Britain, it's ability to compete in the World Cup has fallen to pathetically weak levels.  Atheism causes underachievement.--[[User:Aschlafly|Andy Schlafly]] 19:09, 22 November 2011 (EST)&lt;br /&gt;
::England's past World Cup ratings:&lt;br /&gt;
::*1950: '''8th'''&lt;br /&gt;
::*1954: '''6th'''&lt;br /&gt;
::*1958: 11th&lt;br /&gt;
::*1962: '''8th'''&lt;br /&gt;
::*1966: 1st&lt;br /&gt;
::*1970: '''8th'''&lt;br /&gt;
::*1974: not qualified&lt;br /&gt;
::*1978: not qualified&lt;br /&gt;
::*1982: '''6th'''&lt;br /&gt;
::*1986: '''8th'''&lt;br /&gt;
::*1990: '''4th'''&lt;br /&gt;
::*1994: not qualified&lt;br /&gt;
::*1998: 9th&lt;br /&gt;
::*2002: '''6th'''&lt;br /&gt;
::*2006: '''7th'''&lt;br /&gt;
::*2010: 13th&lt;br /&gt;
::Whenever England qualified for a World Cup, it ended up in the Top 16. And I highlighted (in bold) the times in which England made it at least into the quarterfinals. Fallen to pathetically weak levels? During the last three World Cups, England twice had one of the best eight teams on the planet. Or are you claiming that there was a sudden atheism spike between 2006 and 2010?&lt;br /&gt;
::Also, the FIFA World Rankings currently rank England as #7, and the [http://www.fifa.com/worldranking/rankingtools/compareteams.html#g=m&amp;amp;t1=ENG&amp;amp;t2=ENG&amp;amp;t3=ENG&amp;amp;t4=ENG&amp;amp;dRange=4&amp;amp;fm=8&amp;amp;fy=1993&amp;amp;tm=11&amp;amp;ty=2011 trend there] isn't exactly indicating growing failure.&lt;br /&gt;
::So let's do this right. What are your sources for the claim that &amp;quot;atheism has grown in Britain&amp;quot;? How much during what time period? And then we can see how that compares to the the World Cup and the World Ranking.&lt;br /&gt;
::And you claim that atheism causes underachievement, but completely fail to address how the atheism in other countries somehow isn't causing underachievement there. You can't make a claim and then only consider a single country with &amp;quot;high&amp;quot; levels of atheism. How do you explain that the best three teams during the last World Cup have high atheism rates? Why aren't highly religious countries doing better?&lt;br /&gt;
::Sorry, but I don't see this going anywhere. You considered only a single data point (the performance of a single team during a single World Cup) to make a claim that doesn't seem to fit the moment you expand the scope at all. You called a single team's performance during a single event correctly, but that doesn't make your reasoning right. --[[User:Sid 3050|Sid 3050]] 20:32, 22 November 2011 (EST)&lt;br /&gt;
&lt;br /&gt;
== Earthquakes ==&lt;br /&gt;
&lt;br /&gt;
I'm surprised that this is ''still'' doing its rounds: It's wrong.&lt;br /&gt;
&lt;br /&gt;
I don't even have to make a longwinded speech; just look at [[Talk:Main Page/Archive index/102#Severe_earthquakes_double_every_40_years.3F|this]] discussion and also at [[Talk:Counterexamples to an Old Earth#Major_earthquakes_are_doubling_every_40_years.3F|this]] one. --[[User:Sid 3050|Sid 3050]] 18:13, 22 November 2011 (EST)&lt;br /&gt;
&lt;br /&gt;
== Jon Stewart Curse ==&lt;br /&gt;
Since the &amp;quot;prediction&amp;quot; was made, Stewart hasn't actually been in any movies. Hosting the Academy Awards was not movie acting. If you want to count &amp;quot;has appeared in front of a camera&amp;quot; as movie acting, then The Daily Show also counts, and it does [http://www.dailymail.co.uk/news/article-1394561/The-force-Jon-Stewart-Daily-Shows-ratings-higher-FOX-News.html very] well. In addition, this prediction was originally made by somebody who was banned as a vandal. --[[User:Sid 3050|Sid 3050]] 17:12, 27 November 2011 (EST)&lt;br /&gt;
&lt;br /&gt;
==What is the point of this article ?==&lt;br /&gt;
It just look like boasting. And I shall remind you that ''&amp;quot;As it is, you boast in your arrogance. All such boasting is evil.&amp;quot;'' - James 4:16 --[[User:PhilipN|PhilipN]] 23:10, 8 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
:''Neither do men light a candle and put it under a bushel, but on a candlestick, and it giveth light unto all that are in the house.'' - Matthew 5:15. Your move!--[[User:CPalmer|CPalmer]] 11:45, 29 February 2012 (EST)&lt;br /&gt;
::Admittedly, the title is a bit on the nose.  I'm inclined to change it to &amp;quot;Conservapedia prescience&amp;quot; or &amp;quot;Presience of conservative insight.&amp;quot;  Or simply &amp;quot;Conservative Insight.&amp;quot; [[User:DouglasA|DouglasA]] 12:38, 29 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
::(edit conflict) Well put, CPalmer.  And if &amp;quot;accountability&amp;quot; had been a term known to the [[King James Version]] translators, then it would be in the English translations of the Bible too.  It's very important to circle back and check what was right and what was wrong.--[[User:Aschlafly|Andy Schlafly]] 12:40, 29 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
:::Douglas, I'm [[Essay:Quantifying Openmindedness|open-minded about this]], but don't think the alternative titles would be an improvement.--[[User:Aschlafly|Andy Schlafly]] 12:41, 29 February 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== Gay penguin ==&lt;br /&gt;
&lt;br /&gt;
Isn't it possible (and indeed more likely) that the penguin was never gay in the first place? I can't really picture one penguin (peacefully or otherwise) convincing another penguin to change from his ways. There are no penguin therapy support groups. Either way, Conservapedia is right about the gay animal myth (either he's an ex-homosexual or he never was one in the first place). But I do think that possibility is worth mentioning. I'm not sure how to word it though. [[User:Gregkochuconn|Gregkochuconn]] 22:44, 9 February 2012 (EST)&lt;br /&gt;
:::I think the idea of a homosexual animal is wrongheaded and that the homosexual animal notion is a myth. [[User:Conservative|Conservative]] 20:12, 29 March 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Stalking Horse ==&lt;br /&gt;
&lt;br /&gt;
Don't we need some evidence of intent before deciding that Santorum was a stalking horse for Romney? Was Nader a stalking horse for Bush in 2000? He certainly did more to hurt Gore than Santorum did to hurt Gingrich --[[User:JustinD|JustinD]] 20:57, 10 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I have an [[open mind]] about whether Santorum was a [[stalking horse]] for Romney.  But what other plausible explanation is there for the abrupt pull-out by Santorum at this time, stranding so many [[conservatives]] who had rallied behind him?--[[User:Aschlafly|Andy Schlafly]] 21:42, 10 April 2012 (EDT)&lt;br /&gt;
::Winning less than half as many delegates as Romney. A sick kid at home. Nothing near the financial resources that Romney has. Poll leads in his home state that weren't incredibly solid. [[User:DVMRoberts|DVMRoberts]] 22:03, 10 April 2012 (EDT)&lt;br /&gt;
:::Just speculating, but I'd say the potential loss in Pennsylvania had to play a big part in his timing. It's been clear for a while now that he didn't really have much of a chance of turning things around this time out, but the longer he could stay competitive, the more influence he'd have going forward. A loss in his home state would have cost him a lot of credibility he's gained these last few months. It's also not implausible that Romney made some pseudo-promises behind the scenes that now allow him to cancel what was going to be a huge ad buy in Pennsylvania. At any rate, if you/we/Conservapedia still have an open mind about Santorum's status as a stalking horse, is it really an appropriate time to count this as an example of [[Conservapedia proven right]]?[[User:JustinD|JustinD]] 00:40, 11 April 2012 (EDT)&lt;br /&gt;
:::: Yeah, it seems silly to proclaim [[Conservapedia proven right]] about something that isn't even clear is true yet. And if Conservapedia did indeed think Santorum was just a stalking horse for Romney, why has it portrayed Santorum as the conservative alternative to Romney for the past few months? Why was this prediction from two years ago not brought up weeks ago? --[[User:BradleyS|BradleyS]] 01:56, 11 April 2012 (EDT)&lt;br /&gt;
:::::Although this will unfortunately make me sound like a jerk, this really isn't the place for those questions. Can we focus on trying to improve this particular article? I do appreciate the pro not-yet-a-stalking-horse sentiment though. --[[User:JustinD|JustinD]] 02:09, 11 April 2012 (EDT)&lt;br /&gt;
:::::: I think those questions are relevant. Conservapedia is claiming have been proven right about X when it doesn't appear to have actually believed in X and X hasn't been shown to be true. That's about as far away as 'proven right' as you can be. Hence an improvement of this article would be to remove the entry. --[[User:BradleyS|BradleyS]] 12:01, 11 April 2012 (EDT)&lt;br /&gt;
:::::::You're right. Sorry about that and carry on. I guess I was more tired than I thought last night. --[[User:JustinD|JustinD]] 12:50, 11 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::It was asked &amp;quot;why has it portrayed Santorum as the conservative alternative to Romney for the past few months?&amp;quot; - Answer: because, obviously, voters '''''perceived''''' &amp;quot;Santorum as the [[conservative]] alternative to Romney.&amp;quot;  The strength of the votes for that conservative alternative was significant.&lt;br /&gt;
&lt;br /&gt;
::::::::What Santorum's own intentions have been are, of course, another matter.  The sbrupt timing of his pull-out seemed to have been coordinated with the Romney campaign, or at least to help him.  Gingrich didn't pull out.--[[User:Aschlafly|Andy Schlafly]] 15:32, 11 April 2012 (EDT)&lt;br /&gt;
:::::::::Exactly. I completely agree. This strongly hints that Santorum might not be as conservative as Romney really is (perhaps the plan was something like this; Romney would appeal to moderates while Santorum distracted the easily amused Liberals as Romney gained support. Now with his &amp;quot;shield&amp;quot; down Liberals have spent all their ammo on Santorum so Romney can advance as the real, true Conservative? When you think about it it's brilliant; the Republicans appear to compromise with the more simpleminded voters when in reality the Conservative train steams ahead with more power than ever! [[User:Insel|Insel]] 00:01, 19 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Another case of selective reading.... ==&lt;br /&gt;
&lt;br /&gt;
That's bordering the ridiculous: Aschlafly, have you read your source beyond the headline? Surely you want to differ between man-made quakes and natural ones! And a quote from the article: &amp;quot;''America's Natural Gas Alliance, which represents major energy companies involved in natural gas fracking, said it was difficult to conclude anything based on an unpublished abstract. ''&amp;quot; So perhaps you want to wait for the scientific article until you declare triumph - or will this be another article you quote, but don't read? [[User:AugustO|AugustO]] 14:05, 22 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:You seem to be focusing on the [[hearsay]] in the article, which of course would be [[inadmissible]] in court for its lack of reliability.  The article is cite here for its admissible factual content, which is that large earthquakes are increasing.&lt;br /&gt;
&lt;br /&gt;
:Please see [[hearsay society]] for an enlightening discussion of the key distinction.--[[User:Aschlafly|Andy Schlafly]] 14:13, 22 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I think AugustO's point is that although Conservapedia is technically correct in saying the number of earthquakes is increasing, there is a very real possibility that the increase is due to recent human activity. If this is the case, the increase in earthquakes is not a logical counterexample to an old Earth. Even though the increase in earthquakes has not been conclusively linked to fracking, ignoring this possibility and claiming the counterexample to be definitively true is an example of [[deliberate ignorance]] or [[closed-mindedness]]. --[[User:Toadaron|AaronT]] 15:16, 22 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Previously there was denial that earthquakes are increasing.  Conservapedia was correct about that, and there's no denying that now, right?  As to why, that's a separate issue, but the claim that mankind is causing this is implausible.--[[User:Aschlafly|Andy Schlafly]] 15:21, 22 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::To answer your question, yes, you are correct. Whether this item belongs in this article and whether it belongs in [[Counterexamples to an Old Earth]] are two seperate issues. --[[User:Toadaron|AaronT]] 15:31, 22 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::Aschlafly would be correct if  his claim were that ''the number of  magnitude 3 and greater earthquakes increases dramatically in an area that includes Arkansas, Colorado, Oklahoma, New Mexico and Texas''. &lt;br /&gt;
:::::But his claim is ''Large earthquakes are increasing in frequency.'' That's quite a difference!&lt;br /&gt;
:::::And calling ''the claim that mankind is causing this'' [...] ''implausible'' seems to be a sign of severe closed-mindedness! [[User:AugustO|AugustO]] 16:17, 22 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Predicted Increase in Premature Graying ==&lt;br /&gt;
&lt;br /&gt;
Mr. Schlafly, I know from the [[Andy Schlafly|article about you]] that you have a background in law and engineering, two fields that highly value logic, evidence, and truth. So you must understand that one nonspecific example of one case of premature graying at one point in time - or even the few example given in the [[Counterexample to an Old Earth]] page - does not nearly offer rigorous proof that premature graying is increasing. (Not to mention the almost nonexistent relationship between premature graying and the age of the Earth.) --[[User:Randall7|Randall7]] 23:19, 28 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:The example is specific, and one case can prove a theory.  The solitary example of [[Christ]] rising from the dead does prove several theories in [[Christianity]].&lt;br /&gt;
&lt;br /&gt;
:With young people having gray hair with increasing frequency, this does suggest that the slope of man's developmental path is a much sharper incline (downward) than Old Earth believers claim.--[[User:Aschlafly|Andy Schlafly]] 23:46, 28 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Of course you are correct that there are some theories that can be proven true with a single example. But this is certainly not one of them. To prove your claim is true, you need to present a substantial amount of data from the past as well as from the present. At the risk of being called part of the [[Hearsay society]], I am going to suggest you present some credible references. (Also, I called the example on this page nonspecific because the &amp;quot;Result&amp;quot; column does not give the person's name or a reference.) --[[User:Randall7|Randall7]] 00:25, 29 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Good point about the need for specificity.  The link is on the front page but this entry should identify the person.  I've corrected that.&lt;br /&gt;
&lt;br /&gt;
:::Your request for references is unpersuasive, as evidence is abundant in daily life.  Would anyone ask [[Jesus]] for a reference after telling the parable of the [[Prodigal Son]]?--[[User:Aschlafly|Andy Schlafly]] 00:31, 29 April 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::I appreciate your point - I doubt anyone asked Jesus for references during his numerous speeches/sermons. But even though it may be obvious to you that the age of onset of gray hair is rapidly decreasing, it may not be obvious to many readers of Conservapedia, so providing substantial evidence would be useful to these readers. --[[User:Randall7|Randall7]] 00:41, 29 April 2012 (EDT)&lt;br /&gt;
::::::No, but you're not Jesus. You need to provide citations to factual claims when asked. You should do it before being asked really. I know you know this. [[User:NKeaton|Nate]] 10:02, 29 April 2012 (EDT)&lt;br /&gt;
And now we see the &amp;quot;Hearsay Society&amp;quot; defense (...or, as I call it, the &amp;quot;Go Away, You Bother Me&amp;quot; defense) in action. Look Randall, look Nate:  I've been coming to this website since 2007. Here's how it works. As stated above, one of the people who never have to provide evidence for their claims is Jesus Christ Himself. The other is Andy Schlafly. People are going gray earlier. Just roll with it, 'cause you ain't gonna get any more than &amp;quot;It's self-evident&amp;quot; or &amp;quot;One case proves the theory.&amp;quot; Just kick back and enjoy the fun. [[User:Sylvain|Sylvain]] 10:05, 29 April 2012 (EDT)&lt;br /&gt;
:Nonsense. Mr. Schlafly uses citations all the time. He just needs to cite it his point. [[User:NKeaton|Nate]] 10:11, 29 April 2012 (EDT)&lt;br /&gt;
::Mr. Schlafly supported a user who created a template expressly designed to do away with the need for citations. Thus the invention of the notion of the &amp;quot;Hearsay Society.&amp;quot; Mr. Schlafly just now on this very page is arguing that, like Jesus Christ, his assertions on this matter are obvious and require no corroborating data. Mr. Schlafly re-wrote the Bible when that particular &amp;quot;data-set,&amp;quot; if you would, did not correspond to his own beliefs, and has used articles about events that happened billions of years ago in  order to advance the cause of a young creation. Mr. Schlafly has what one might call an interesting approach to the idea of how evidence might support an argument. [[User:Sylvain|Sylvain]] 10:16, 29 April 2012 (EDT)&lt;br /&gt;
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:::The [[Hearsay Society]] is the ultimate haven for anyone who denies [[logic]] and, in this case, the increasingly premature graying apparent all around in daily life.  [[Pharisees]] used the same escape hatch to avoid accepting the compelling parables and indisputable reasoning.--[[User:Aschlafly|Andy Schlafly]] 10:19, 29 April 2012 (EDT)&lt;br /&gt;
::::Not it's not apparent at all because none of us is 6000 years old, assuming YEC is why you're saying this it seems to me that arguing without citing authority where necessary is the ultimate escape hatch for anyone who denies logic because arguments are built on supported factual premises. We have no idea how grey people were at age 30 before the invention of photography unless you've got some citations. And you're still not Jesus. This grey hair stuff is not remotely similar to Jesus's sayings and you know it. You're also getting hearsay wrong. It has nothing to do with citing authority. [[User:NKeaton|Nate]] 10:38, 29 April 2012 (EDT)&lt;br /&gt;
ASchlafly, most people who are asked for a bit of evidence to back up a controversial claim don't retreat to constructing societal models out of whole cloth and then charging their interlocutors with being members of that made-up society. Nor do they compare their own arguments to those of the Lord. [[User:Sylvain|Sylvain]] 10:56, 29 April 2012 (EDT)&lt;br /&gt;
:::::Wait a minute here Mr. Schlafly - are you suggesting I'm part of this &amp;quot;hearsay society&amp;quot; and that by asking you for a citation to show that people are prematurely graying I'm &amp;quot;continuing the don't-think-for-yourself tradition started by the Pharisees&amp;quot;? [[User:NKeaton|Nate]] 12:33, 29 April 2012 (EDT)&lt;br /&gt;
:::::::That's exactly what he's doing. I'm curious as to why you would find this surprising. [[User:Sylvain|Sylvain]] 12:57, 29 April 2012 (EDT)&lt;br /&gt;
:Jesus was infalible.  You, Aschlafly, are not.  He did not need to provide citations but unless you are now comparing yourself to Jesus you, Aschlafly as a falible human, do. [[User:Davidspencer|Davidspencer]] 11:56, 29 April 2012 (EDT)&lt;br /&gt;
:Also - but please correct me if I'm wrong - Jesus did not tell the Parable of the Prodigal Son as a true story, but, well, as a parable. --[[User:FrederickT3|FrederickT3]] 12:59, 29 April 2012 (EDT)&lt;br /&gt;
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::Jesus told the [[parable]] as a true story about the good side of human nature.  It was not merely fiction.  Notice how no one asked Him to provide a citation that human nature was really like this.  Instead, listeners of the [[Prodigal Son]] then and now think for themselves, and recognize its truth without resorting to a demand for [[hearsay]].--[[User:Aschlafly|Andy Schlafly]] 13:07, 29 April 2012 (EDT)&lt;br /&gt;
:::So you feel yourself to be on a level with Jesus?  You feel that because he, the infaliable Son of God, was not asked for a citation then you should not be?  Less than 300 years ago you would have been burnt at the stake for making such a claim.  You should really reconsider your hubris, and then ask for forgivness for your pride.  And then provide a citation - or withdraw your claim.  [[User:Davidspencer|Davidspencer]] 13:31, 29 April 2012 (EDT)&lt;br /&gt;
::::But ASchlafly, you yourself said that [[parable| a parable is &amp;quot;a fictional narrative.&amp;quot;]] Is it a true story or fiction? It cannot be both. [[User:Sylvain|Sylvain]] 13:34, 29 April 2012 (EDT)&lt;br /&gt;
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:::::Sylvain, do you think the correct answer to a word problem in math is &amp;quot;merely fiction&amp;quot;?  I don't think so.&lt;br /&gt;
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:::::David, I don't think Christians burned anyone at the stake for making observations about premature graying, without citation.--[[User:Aschlafly|Andy Schlafly]] 13:58, 29 April 2012 (EDT)&lt;br /&gt;
For those of you who argue that Andy Schlafly is not infalible and needs to supply sources, keep in mind that by your own argument you need to supply sources that Andy is not infalible if you wish to state it. I doubt you can. [[User:JacobJ|JacobJ]] 14:16, 29 April 2012 (EDT)&lt;br /&gt;
:::::::Edit Conflict: No, but they very well might have burned someone who claimed that his pronouncements were as clear and obvious as those of the Lord. And I'm not sure you can equate word problems with empirical statements about the observable world. I could write a word problem about a train taking 20 minutes to go from Baltimore to Chicago, and for the sake of the word problem, that's fine. It's not the same as saying &amp;quot;a train take 20 minutes to go from Baltimore to Chicago, and only a Pharisee would question my word,&amp;quot; which is essentially what you are doing here. [[User:Sylvain|Sylvain]]&lt;br /&gt;
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::::::::So is the correct answer to a word problem &amp;quot;merely fiction,&amp;quot; or not?  And, by the way, Christians did not burn people at the stake as much as [[public schools]] might lead people to believe.  Opponents of Christianity have been far more violent throughout history.--[[User:Aschlafly|Andy Schlafly]] 14:25, 29 April 2012 (EDT)&lt;br /&gt;
Let's leave the questions of public schools and burning at the stake aside for the purposes of this discussion. The issue here is whether or not a constructed word problem is the same as an empirical claim about the world. I could construct a word problem where the correct answer is that the train took 20 minutes to get from Baltimore to Chicago. That says nothing about an actual train. You are making a claim about grey hair and when asked for evidence, your position seems to be &amp;quot;Jesus didn't need to provide evidence for his parables, and neither do I for this claim.&amp;quot; This implies, to the casual observer, that you think that your claims have the same authority as those of the Lord. Do you not see how the reader might raise his eyebrows at such a position? [[User:Sylvain|Sylvain]] 14:31, 29 April 2012 (EDT)&lt;br /&gt;
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:OK, suppose it wasn't Jesus who told the [[Prodigal Son]], but someone else.  Would anyone ask for references to confirm how the story illustrates a truth about life?--[[User:Aschlafly|Andy Schlafly]] 15:28, 29 April 2012 (EDT)&lt;br /&gt;
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::Someone might ask not for references to confirm that the story tells a truth about life, but for references that the events mentioned in the story actually happened. However, whether or not the story happened or not doesn't change the lesson implied in the story. I get that. But you're not simply telling a story to impart a larger lesson. You are making an empirical claim about the world, having to do with the occurrence of gray hairs. The only evidence you seem to give is &amp;quot;Just like Jesus, I don't need any proof.&amp;quot; But Jesus wasn't talking about an actual son and an actual father in the parable--he was telling a story. He could have made it all up in order to illustrate the lesson; that doesn't make the lesson any less valid. Story-telling is not making an empirical claim. Surely you can see the difference. Either 1. You do not understand the difference between metaphor and observable reality, or 2. You believe that your word is as unquestionable as that of Jesus Christ Himself. [[User:Sylvain|Sylvain]] 15:52, 29 April 2012 (EDT)&lt;br /&gt;
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===A related issue===&lt;br /&gt;
A man making a claim with an appeal to Scripture is one thing. A man making a claim with an appeal to Scripture who led a project to re-write the Bible because parts of it did not conform to his political ideology is quite another. Then the claims of the man become self-fulfilling. Step 1: &amp;quot;Here is a claim about the world.&amp;quot; Step 2: &amp;quot;For verification of this claim, please consult the version of the Bible that I wrote that reinforces the vision of the world that I am claiming in Step 1.&amp;quot; Step 3: &amp;quot;If you have a problem with that, remember that Jesus--at least the version of him that I describe in my Bible--said things without reference to anything, and I can too. Because, like the claims of Jesus (the one in the Bible I rewrote), my claims are obvious.&amp;quot; Does that not strike you as problematic? [[User:Sylvain|Sylvain]] 16:01, 29 April 2012 (EDT)&lt;br /&gt;
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:The [[Conservative Bible Project]] has always been dedicated to translating the original meaning of the [[Bible]] more precisely, free of [[liberal bias]] that creeps into other translations.--[[User:Aschlafly|Andy Schlafly]] 23:58, 29 April 2012 (EDT)&lt;br /&gt;
::Which explains why so many noted conservative theologians have given the rewritten Bible that you produced high praises, and why so many conservative churches and denominations are using it instead of those other, more liberal versions, I guess. [[User:Sylvain|Sylvain]] 00:07, 30 April 2012 (EDT)&lt;br /&gt;
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:::I think the first statement would amount to more reliance on [[hearsay]] concerning what &amp;quot;conservative&amp;quot; theologians supposedly said.  And, by the way, the [[Conservative Bible Project]] was never a &amp;quot;rewritten Bible.&amp;quot;--[[User:Aschlafly|Andy Schlafly]] 00:51, 30 April 2012 (EDT)&lt;br /&gt;
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{{nohearsay}}&lt;br /&gt;
What is this?&lt;br /&gt;
{| class=&amp;quot;collapsible collapsed&amp;quot; style=&amp;quot;border:1px dashed Gainsboro;margin:+.1em;width:20%&amp;quot;&lt;br /&gt;
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*[[Special:Contributions/Brenden|Contribs]]&lt;br /&gt;
*[[user talk:Brenden|talk]]&lt;br /&gt;
*[[Special:Log&amp;amp;user=Brenden|&amp;lt;font color=&amp;quot;blue&amp;quot;&amp;gt;log&amp;lt;/font&amp;gt;]]&lt;br /&gt;
|} 15:50, 29 April 2012 (EDT)&lt;br /&gt;
:It's a template that can be used to answer or pre-empt calls for references on pages where they aren't needed. There's also &amp;lt;nowiki&amp;gt;{{nohearsaysection}}&amp;lt;/nowiki&amp;gt; for use on specific sections of pages.--[[User:CPalmer|CPalmer]] 09:21, 30 April 2012 (EDT)&lt;br /&gt;
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Andy, let's assume, just for the sake of argument, that there is a scientist, a well-respected man and a well-known conservative (so no liberal bias involved), who has spent his career investigating premature greying in society, collecting data on the current incidence of premature greying and studying historic records on premature greying. Let us further assume - purely hypothetically - that this man has found that premature greying has not increased since, say, the time of Jesus up to now. If we don't know this man personally, should we take his results seriously or should we dismiss them and all reference to them as hearsay? What if we know him personally, maybe even as a close friend, and know him to be an honest, conservative man? Should we trust him and take his results seriously, even if they contradict what we believe to be true? At what point does information obtained from someone else stop being hearsay? You will surely say that he will not find contradicting results, but my question is not about premature greying (incidentally, I'm in my mid-40s and have been completely grey for at least ten years now). What I really want to understand is the concept of hearsay, its limits and the connection to openmindedness. --[[User:FrederickT3|FrederickT3]] 11:36, 30 April 2012 (EDT)&lt;br /&gt;
::I'm sorry, I meant what's the point of this. References aren't bad, they prevent people from inventing their own facts.[[User:Brenden|brenden]] 00:21, 1 May 2012 (EDT)&lt;br /&gt;
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:::When a demand for references is used to shout down logic or obvious truths available to everyone, then that is bad.  When references are used to repeat hearsay contained in the references, then that is also bad.  Silly demands for references or authority were used to interfere with the logic and obvious truths in the [[Gospels]], which of course contain no references.--[[User:Aschlafly|Andy Schlafly]] 00:44, 1 May 2012 (EDT)&lt;br /&gt;
'::good point. However, when used correctly, references help people navigate the facts and content&lt;br /&gt;
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::::I agree, but too often people demand references as a way of sidestepping clear logic or obvious truths, while accepting worthless references in other situations if the references reinforce their views.--[[User:Aschlafly|Andy Schlafly]] 01:04, 1 May 2012 (EDT)&lt;br /&gt;
:::::So, I understand that it some situations, references just aren't readily available. Maybe because an insight is either so obvious that no one's bothered to discuss it or so novel that no one's thought to discuss it. But in other situations, they are available. Lots of smart people have studied lots of obscure things. In situations where references are available, is it appropriate to use them? If I, for example, found a study investigating the age at which people go grey, would that be worth considering? --[[User:JustinD|JustinD]] 03:07, 1 May 2012 (EDT)&lt;br /&gt;
::::::Yes, of course references are sometimes - often - wholly appropriate and very useful. They are used extensively on Conservapedia. But Wikipedia has gone beyond that and suffers from a kind of reference-mania - dismissing ''any'' statement that has no reference, and conversely often allowing any old garbage on the grounds that it does have a (questionable) citation. &lt;br /&gt;
:::::: See the comics [http://xkcd.com/978/ here] and [http://xkcd.com/906/ here] for two humorous commentaries on the problems caused by Wikipedia's policies (though note that other comics on that site may not be so educational - in fact the second link should come with a mild warning).--[[User:CPalmer|CPalmer]] 04:18, 1 May 2012 (EDT)&lt;br /&gt;
:::::::I understand, I think, your criticism of how references are used elsewhere. I'm more interested in trying to understand how you/Andy/Conservapedia want them to be used here. How do I know when it is appropriate to ask for a reference? If I ask for one and am told it is not necessary, by what criteria will we (or even better, objective others) determine who is correct? If I have a reference on some topic, how will I know whether or not it is appropriate to include in an article? --[[User:JustinD|JustinD]] 17:31, 1 May 2012 (EDT)&lt;br /&gt;
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== Opportunities for improvement ==&lt;br /&gt;
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I recently stumbled upon this article after a link to it was featured on the main page. After reviewing the article and it's subsequent talk page discussion, I believe I have found a few areas that could stand some attention.&lt;br /&gt;
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# '''Ambiguousness of predictions''' - Many of the predictions are vague and offer little in the way of an objectively measurable outcome. To be effective, predictions should be as specific as possible, with indisputable results. &lt;br /&gt;
# '''Links to predictions''' - Very few of the list items reference the article (and exact edit) on Conservapedia where the actual prediction was made. Critics of the project could easily claim that predictions were being made after-the-fact once the final outcome was known. Citing the specific edit where the prediction was made would preemptively silence such criticism.&lt;br /&gt;
# '''&amp;quot;Liberal claptrap&amp;quot; responses''' - Like the predictions themselves, only a minuscule amount of the alleged liberal uproar is actually documented. &lt;br /&gt;
# '''The results''' - Surprisingly many of the results do not link to any external source, where the reader can review the material and reach their own conclusion about the accuracy of the prediction.&lt;br /&gt;
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--[[User:DonnyC|DonnyC]] 15:06, 10 January 2013 (EST)&lt;br /&gt;
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:You're welcome to add more references, but the predictions and outcomes are so clear and well-known that even more references are hardly necessary.--[[User:Aschlafly|Andy Schlafly]] 14:10, 15 January 2013 (EST)&lt;br /&gt;
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== Item on Armstrong is somewhat ridiculous  ==&lt;br /&gt;
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Lance Armstrong was stripped from his titles in August 2012, so adding him in September 2012 to the list of overrated sport-starts doesn't take a visionary... --[[User:AugustO|AugustO]] 11:46, 15 January 2013 (EST)&lt;br /&gt;
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:May seem obvious now, but as you can see from the reference there was objection in September 2012 to including him in the [[Overrated Sports Stars]] entry.--[[User:Aschlafly|Andy Schlafly]] 12:02, 15 January 2013 (EST)&lt;br /&gt;
::I remember this well, as I reinserted the entry. So there were two editors ([[User:Wonders]] and [[User:AugustO]]) who thought that he was overrated, and other Conservapedians  disagreed: you have enough convenient predictions to cover any outcome.... --[[User:AugustO|AugustO]] 13:58, 15 January 2013 (EST)&lt;br /&gt;
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:::No, because the deniers were not &amp;quot;Conservapedians&amp;quot; in many meaningful sense.  Conservapedians said he was overrated, and non-Conservapedians disagreed.--[[User:Aschlafly|Andy Schlafly]] 14:08, 15 January 2013 (EST)&lt;br /&gt;
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*the article on [[Lance Armstrong]] was created in '''Sep 2007'''. The first reference to drug abuse was inserted in '''Jan 2012'''&lt;br /&gt;
*In '''Sep 2007''' wikipedia's [http://en.wikipedia.org/w/index.php?title=Lance_Armstrong&amp;amp;oldid=156195303#Allegations_of_drug_use article on Armstrong] already had a long section named '''Allegations of drug use'''&lt;br /&gt;
So even if you claim that Conservapedia was proven right, it came quite late to the party... --[[User:AugustO|AugustO]] 14:34, 15 January 2013 (EST)&lt;br /&gt;
::::&amp;quot;Predicting&amp;quot; that Armstrong is overrated in September is a bit like &amp;quot;predicting&amp;quot; that Obama would win the election ... on the 7th of November.  --[[User:DamianJohn|DamianJohn]] 15:12, 15 January 2013 (EST)&lt;br /&gt;
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:::::[[Liberal denial]] about Armstrong continued well past September.  There are probably atheist websites today that still list him as being great.--[[User:Aschlafly|Andy Schlafly]] 17:47, 15 January 2013 (EST)&lt;br /&gt;
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:::::''[[Liberal denial]] about Armstrong continued well past September.'' Evidence?&lt;br /&gt;
:::::''There are probably atheist websites today that still list him as being great.'' Link?&lt;br /&gt;
:::::There are those thinks called ''facts''... --[[User:AugustO|AugustO]] 17:57, 15 January 2013 (EST)&lt;br /&gt;
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::::::Liberal companies including a beer company and Nike continued to endorse Armstrong for months after September.  Now, do you need a citation for that too???--[[User:Aschlafly|Andy Schlafly]] 18:59, 15 January 2013 (EST)&lt;br /&gt;
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:::::::Just citations which show that [[Anheuser Bush]] and [[Nike]] are liberal companies... --[[User:AugustO|AugustO]] 19:20, 15 January 2013 (EST)&lt;br /&gt;
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::::::::Oh please ... is it really necessary to provide a citation that Nike and a beer company are liberal???--[[User:Aschlafly|Andy Schlafly]] 19:30, 15 January 2013 (EST)&lt;br /&gt;
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:::::::::Yes. In my country, beer companies belong to the most conservative companies imaginable. And [[Anheuser Bush]] doesn't strike me as a kind of micro-brewery. &lt;br /&gt;
:::::::::--[[User:AugustO|AugustO]] 19:32, 15 January 2013 (EST)&lt;br /&gt;
::::::::::Both Nike and Budd dropped him, presumably after looking in detail at their legal options.  Besides I cannot imagine how you would even begin to argue that Nike is a &amp;quot;liberal&amp;quot; company - they are one of the biggest exploiters of cheap labour in the world; they are famous for having extremely lax safety standards for employees, and being in favour of countries that reduce them as much as possible.  I'm not familiar with the beer company, but given their size I doubt they would meet any sensible definition of liberal.  As for &amp;quot;I'm sure there are atheist websites who endorse him still&amp;quot;; that is a meaningless statement unless you actually cite one.  --[[User:DamianJohn|DamianJohn]] 21:07, 15 January 2013 (EST)&lt;br /&gt;
::::::::It's difficult for me to imagine any corporation as &amp;quot;liberal.&amp;quot;  When the primary motivator is profit, groups and individuals tend to go conservative.  --[[User:CamilleT|CamilleT]] 00:41, 16 January 2013 (EST)&lt;br /&gt;
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:::::::::Big corporations have never been friendly to the conservative movement.  Except for the union issue, big corporations tend to support liberals.--[[User:Aschlafly|Andy Schlafly]] 00:54, 16 January 2013 (EST)&lt;br /&gt;
::::::::::I think the opposite is the case (take, for example, the membership of ALEC).  [[User:GregG|GregG]] 01:14, 16 January 2013 (EST)&lt;br /&gt;
:::::::::::(EC)And tax policy, and health and safety, and welfare, and discrimination laws, and minimum wages, and healthcare, and political finance reform and etc etc ad nauseum.  --[[User:DamianJohn|DamianJohn]] 01:18, 16 January 2013 (EST)  &lt;br /&gt;
Rupert Murdock a liberal? [[User:AlanE|AlanE]] 00:58, 16 January 2013 (EST)&lt;br /&gt;
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: Rupert Murdoch is whatever will further his business interests. He has at various times supported both sides of politics when doing so helps his various business interests. [[User:Dvergne|Dvergne]] 01:13, 16 January 2013 (EST)&lt;br /&gt;
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:: ''The Australian, &amp;quot;The Times of London&amp;quot;, &amp;quot;The Wall Street Journal&amp;quot;'', those rubbish tabloids in Britain. New York and in the various state capitals in Australia - &amp;quot;liberal&amp;quot; papers, Dvergne? [[User:AlanE|AlanE]] 01:38, 16 January 2013 (EST)&lt;br /&gt;
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This is like shooting fish in a barrel guys - just follow the money.   In 2012, Anheuser Busch donated [https://www.opensecrets.org/pacs/lookup2.php?strID=C00034488 55% of its PAC money to Republicans, 45% to Democrats].   Since 2003, it has donated [http://www.followthemoney.org/database/topcontributor.phtml?u=207 45% of its money to Republicans, and 38% to Democrats].   In 2012, Nike donated [http://www.opensecrets.org/pacs/lookup2.php?strID=C00142786 63% to Republicans, 37% to Democrats].   Since 2004, Nike has given [http://www.opensecrets.org/pacs/lookup2.php?strID=C00142786 43% to Republicans, 40% to Democrats].   Although neither are 'overwhelmingly GOP', like, for example, [http://www.opensecrets.org/pacs/lookup2.php?strID=C00236489 Koch Industries] (98% Republican, 2% Democrat), if the Nike and Anheuser Busch numbers were election results, they would be called a &amp;quot;landslide&amp;quot; for Republicans.   The vast majority of corporations will be found to be like this - it's in their interest to support less regulation, lower business taxes, etc, and they almost all line up to support conservatives.   [[User:Wonders|Wonders]] 12:27, 18 January 2013 (EST)&lt;br /&gt;
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:The donations by corporations to Republicans are typically to '''''liberal''''' Republicans, some of whom are more liberal than many Democrats.--[[User:Aschlafly|Andy Schlafly]] 19:30, 18 January 2013 (EST)&lt;br /&gt;
::But Anheuser-Busch is a member of ALEC, at least according to [http://www.commoncause.org/atf/cf/%7BFB3C17E2-CDD1-4DF6-92BE-BD4429893665%7D/cied_35-day_mailing_2011_annual_meeting%20New%20Orleans.pdf this source].  I don't think they would belong to ALEC if they were liberal.  [[User:GregG|GregG]] 20:13, 18 January 2013 (EST)&lt;br /&gt;
:::Not to mention that Anheuser-Busch donated to Andy's favorite candidate [[Todd Akin]]. --[[User:DonnyC|DonnyC]] 20:32, 18 January 2013 (EST)&lt;br /&gt;
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== Relay ==&lt;br /&gt;
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I read [http://news.nationalgeographic.com/news/energy/2013/02/130208-super-bowl-blackout-cause/ the National Geographic article], and it appears that the argument is whether the relay mechanically failed or whether it was improperly set.  Nothing suggests that relay or its use was not at fault, and certainly nothing suggests that energy rationing of any sort contributed to the outage.  Please fix this.  Thanks, [[User:GregG|GregG]] 21:25, 9 February 2013 (EST)&lt;br /&gt;
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:A low setting on a relay (or fuse) would result from guidelines based on rationing energy.--[[User:Aschlafly|Andy Schlafly]] 22:05, 9 February 2013 (EST)&lt;br /&gt;
::Relays almost never fail, and stadiums almost never go dark. You can't prove that a relay didn't cause a blackout by saying that relays almost never fail, just as liberals can't prove that God didn't create the world because worlds almost never are created. --[[User:Praymond|Praymond]] 11:30, 27 May 2013 (EDT)&lt;br /&gt;
::There are several other, more plausible reasons.  It could have been to prevent larger-scale blackouts due to interruption in the power coming into the stadium.  It could have been to reduce the risk of fire (the same kind of reason why circuit breakers in your home trip).  Or, the setting may have been too low simply due to human error.  The details should be sorted out soon through investigation. [[User:GregG|GregG]] 22:31, 9 February 2013 (EST)&lt;br /&gt;
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== Media bullying ==&lt;br /&gt;
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A simple google search shows that the term &amp;quot;media bullying&amp;quot; was already in use before Conservapedia purportedly coined it. [[User:Onestone|Onestone]] 09:48, 10 March 2013 (EDT)&lt;br /&gt;
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:Were prior uses elsewhere of the term &amp;quot;[[media bullying]]&amp;quot; in the same rich meaning as the usage here?--[[User:Aschlafly|Andy Schlafly]] 10:24, 10 March 2013 (EDT)&lt;br /&gt;
::You claim (and literally wrote) that Conservapedia coined the ''term''. However, judging from your reply, what you probably intended to write was that Conservapedia merely coined the highly particular ''usage'' of the term. That is an essential difference. [[User:Onestone|Onestone]] 09:13, 11 March 2013 (EDT)&lt;br /&gt;
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== Explained that abortion increases the risk of breast cancer ==&lt;br /&gt;
&lt;br /&gt;
The article cited as proof that abortion increases the risk of breast cancer mentions nothing about abortions, nothing about ''Roe V Wade'' being connected with the increase of cancer in young women. Quote: &amp;quot;Why more young women would be presenting with tumors that have already spread to bone, brain, lungs, or other distant sites ''isn't clear, they noted. Rising obesity rates, changes in alcohol and tobacco use, and genetics are possible causes, according to Dr. Thomas Julian, director of surgical oncology at Allegheny General Hospital in Pittsburgh.&amp;quot;&lt;br /&gt;
''&lt;br /&gt;
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If you want to find a connection, or have some proof, I recommend adding it, but this is not that proof. Doesn't even come close. It just so happens that the studies started a few years after ''Roe V Wade'' was decided. There is not even a casual connection between the two mentioned in this article. [[User:Vyselink|Vyselink]] 15:03, 26 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Newspaper articles often do have the problem of [[liberal denial]], but are cited here for the facts they contain.--[[User:Aschlafly|Andy Schlafly]] 20:09, 12 May 2013 (EDT)&lt;br /&gt;
::The article's fact's also don't support the conclusion I'm afraid, which ultimately doesn't make a good case for this thesis.  It states:&lt;br /&gt;
::&amp;lt;i&amp;gt;The steepest uptick occurred in the most recent era from 2000-2009, during which incidence rose 3.6 percent per year.&amp;lt;/i&amp;gt;&lt;br /&gt;
::Keeping in mind that the study is about women in the 25-39 age group, the group around 2000 (before the uptick) are not pre-abortion.  Even the oldest (age 39) member of the least cancerous cohort (in 2000) would have been age 12 when  Roe v. Wade was decided in January 1973.  In other words, even the early, healthy, group in the study were of child-bearing age in the abort era.  As much as I'd like for this study to support this case, I don't see how it does. [[User:MelH|MelH]] 15:32, 2 July 2013 (EDT)&lt;br /&gt;
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==Tamerlan Tsarnaev== &lt;br /&gt;
Does anyone else feel like this might be jumping the gun a little?? &amp;quot;Tamerlan Tsarnaev '''probably''' murdered his friend on a 9/11 anniversary, and DNA '''likely''' proves it.&amp;quot; The words &amp;quot;probably&amp;quot; and &amp;quot;likely&amp;quot; are not synonyms for &amp;quot;proven right&amp;quot;... especially not when the [[Conservapedia proven right#cite note-56|only citation provided]] is a link back to the [[Main Page|same statement]] (without any external source at the time of this posting) on the main page of this very website. I honestly haven't followed the murder case at all and have no idea what is going on with it, but the information provided here is far from convincing to me. [[User:Fnarrow|Fnarrow]] 00:24, 12 May 2013 (EDT)&lt;br /&gt;
:I stand corrected, there is now a [http://www.csmonitor.com/USA/Justice/2013/0511/Tsarnaev-2011-murders-Boston-bombing-brothers-also-could-be-linked-to-earlier-deaths source] provided on the main page... however, it very clearly states that the evidence only points to them being in the area on the day of the murder and circumstantial at best. Like I said above, I haven't been following the case so I don't know all the details, I just feel it's a little premature to claim CP was proven right on this. [[User:Fnarrow|Fnarrow]] 00:33, 12 May 2013 (EDT)&lt;br /&gt;
::I don't see any &amp;quot;liberal bias&amp;quot; or right-vs-left in any of this.  All Americans believe that the Boston Marathon bombing, carjacking, police shootouts etc. were horrible behavior.  It is an opportunity for the nation to pull together to respond to this.  We all want the police and the criminal justice system to work effectively to identify all related crimes and any possible co-conspirators.  America demands a complete and professional investigation. Thanks, [[User:Wschact|Wschact]] 01:13, 12 May 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Within days the DNA evidence from the [[9/11]] triple-murder was compared with the DNA of Tamerlan Tsarnaev, and they likely matched.  (If they didn't match, then authorities would surely say so.)  '''''Yet [[liberal denial]] about the DNA match continues'''''.--[[User:Aschlafly|Andy Schlafly]] 19:57, 12 May 2013 (EDT)&lt;br /&gt;
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==Proposed Enhancements==&lt;br /&gt;
It seems my recent edit to this page was more controversial than I intended. I wanted to apologize to the project for the problems that I caused--it was never my intent to remove substantive material.  I believe the lay out of the chart can be enhanced, and the following is my proposed methodology. I will not endeavor to make these changes without approval.  Each of these phases would be enacted in separate edits with significant time in between them to facilitate review. &lt;br /&gt;
&amp;lt;br&amp;gt;-First: Standardization of the dates.  Currently, there is no standard. Some dates are seasons while others are ranges, and those with specific dates are displayed with no specific style.  My proposed standardization is as follows--for dates: (Full Month) (Day) (Year). for those that are currently seasons or ranges, I will search for the first relevant edit and use that as the date. I will provide a citation. &lt;br /&gt;
&amp;lt;br&amp;gt;-Second: Citation of Claims. After completing phase one, my intent is to revisit the table and provide internal citations to all predication made.    &lt;br /&gt;
&amp;lt;br&amp;gt;-Third: Citation of Results. After completing phase two, my intent is to revisit the table and provide citations to all results. &lt;br /&gt;
&amp;lt;br&amp;gt;-Fourth: Sortability of Table. After completing phase three, my intent is to edit the formatting to create a sort-able table. &lt;br /&gt;
&lt;br /&gt;
I believe these enhancements will improve the visual appeal of the table. Further, I believe these enhancements embody an important principle: credit where credit is due. Conservapedia has often made bold predictions and has been proven right time and time again. Although it is improper to brag, we ought to take pride in, and document, the project's success.&lt;br /&gt;
&lt;br /&gt;
Again, my apologies for any complications my previous edits caused. [[User:WilliamWB|WilliamWB]] 11:22, 23 May 2013 (EDT)&lt;br /&gt;
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:I'm fine with the addition of citations, and with standardizing the form for dates is good too.  I don't see how sortability will be a problem.  The reason I reverted prior edits to this entry was that content changed.  For example, and I don't know if this was your edit, but a correct statement about Manning throwing interceptions in the final key game was changed to incorrectly state that Tebow had done so.--[[User:Aschlafly|Andy Schlafly]] 16:22, 23 May 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
::As I work through adding dates and internal citations, I have noticed that the archive page of In The News ends in December 2011. Were the months January-December 2012 archived? I ask because searching the archives is simpler than my current method of searching through revision histories. Thanks, [[User:WilliamWB|WilliamWB]] 09:06, 27 May 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::I think 2012 is archived here: [http://www.conservapedia.com/Main_Page/Previous_Conservapedia_Breaking_News].--[[User:Aschlafly|Andy Schlafly]] 09:23, 27 May 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Ah, great! I was looking at the general archives page here: [http://www.conservapedia.com/Main_Page/Previous_Conservapedia_Breaking_News/Archives]  Thanks, [[User:WilliamWB|WilliamWB]] 11:55, 27 May 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Variability of the Speed of Light==&lt;br /&gt;
&lt;br /&gt;
I suggest deleting the point about the speed of light being variable. The article sited does not in fact say this. It states that the speed of light is constant but that space is not the complete vacuum previously thought. Thus the speed of light is slightly slower traveling through space as it is in any non vacuum.  [[User:CenterK|CenterK]] 01:53, 1 July 2013 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Ruth_(Translated)&amp;diff=1058311</id>
		<title>Ruth (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Ruth_(Translated)&amp;diff=1058311"/>
		<updated>2013-06-25T21:17:13Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
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&lt;div&gt;{{ConservativeBible}}&lt;br /&gt;
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&amp;lt;----Please write any introduction you wish to here, but keep the beginning of the translation where it is or lower for formatting. Thanks! ----&amp;gt;&lt;br /&gt;
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==Chapter 1==&lt;br /&gt;
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{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. &lt;br /&gt;
|In the days when politicians ruled there was a famine in the land. A man from Bethlehemjudah went on a trip to the country of Moab with his wife and two sons. &lt;br /&gt;
|Politicians causing famine - Biblical support for the idea of small government.&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there. &lt;br /&gt;
|This man's name was Elimelech, his wife was named Naomi and his sons where called Mahlon and Chilion. They where Ephrathites of Bethlehemjudah. They entered they continued travelling in the country of Moab.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And Elimelech Naomi's husband died; and she was left, and her two sons. &lt;br /&gt;
|There Elimelch died, he was survived by his wife Naomi and their two sons. &lt;br /&gt;
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|4&lt;br /&gt;
|And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. &lt;br /&gt;
|And there they married women of Moab: One was named Orpah, the other was Ruth: They lived there for approximately ten years. &lt;br /&gt;
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|-&lt;br /&gt;
|5&lt;br /&gt;
|And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband. &lt;br /&gt;
|And both Mahlon and Chilion died; and the woman was left out of her two sons and husband. &lt;br /&gt;
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|6&lt;br /&gt;
|Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread. &lt;br /&gt;
|She then departed with her daughters in law, so that she may leave the country of Moab. She had heard that LORD had been visiting people and giving them bread in the country of Moab.&lt;br /&gt;
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|7&lt;br /&gt;
|Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. &lt;br /&gt;
|She and her two daughters in law then left the country they where in and went back to the land of Judah.&lt;br /&gt;
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|8&lt;br /&gt;
|And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. &lt;br /&gt;
|Naomi said to here daughters in laws; Go and return to your mum's house. The LORD will kindly deal with you as you have dealt with the dead and me. &lt;br /&gt;
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|The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. &lt;br /&gt;
|The LORD shall grant you and you may find rest in you house. She then kissed them as they cried. &lt;br /&gt;
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|And they said unto her, Surely we will return with thee unto thy people. &lt;br /&gt;
|And they told her, for with you we will return to your people.&lt;br /&gt;
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|11&lt;br /&gt;
|And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? &lt;br /&gt;
|And Naomi said, return, my daughters: why will you go with me? Do I still have sons in my womb to be your husbands?&lt;br /&gt;
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|12&lt;br /&gt;
|Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; &lt;br /&gt;
|Return, my daughters, because I am too old to get a husband. If I will say, I have hope, if I will have a husband tonight and will give birth to children,&lt;br /&gt;
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|13&lt;br /&gt;
|Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me. &lt;br /&gt;
|Would you wait until they are grown? Will you not give yourself to a man? No, my daughters, because it is tougher for me than you, because the hand of the LORD went out against me. &lt;br /&gt;
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|14&lt;br /&gt;
|And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. &lt;br /&gt;
|And they changed their voice, and cried some more: and Orpah gave a kiss to her mother in law, and Ruth stuck to her. &lt;br /&gt;
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|15&lt;br /&gt;
|And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law. &lt;br /&gt;
|And she said, here comes your sister in law back to her people, and to her gods: go back after your sister in law.&lt;br /&gt;
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|16&lt;br /&gt;
|And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: &lt;br /&gt;
|And Ruth said, don't tell me to leave you or to return and to not follow you, because wherever you will go I will go, and when you will sleep I will sleep: your people are my people and your God is my God:&lt;br /&gt;
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|17&lt;br /&gt;
|Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me. &lt;br /&gt;
|Where you will die I will die, and will be buried there: this is what the LORD will do to me, and will make it so that death will separate between you and me.&lt;br /&gt;
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|-&lt;br /&gt;
|18&lt;br /&gt;
|When she saw that she was stedfastly minded to go with her, then she left speaking unto her. &lt;br /&gt;
|And she that she was trying to go with her, and she stopped talking to her.&lt;br /&gt;
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|19&lt;br /&gt;
|So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? &lt;br /&gt;
|And they both went until they reached Bethlehem. And when they came to Bethlehem, all the the city was excited by them, and they said, is this Naomi?&lt;br /&gt;
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|20&lt;br /&gt;
|And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. &lt;br /&gt;
|And she told them, don't call me Naomi, call me Mara, because the Almighty has been bitter to me.&lt;br /&gt;
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|21&lt;br /&gt;
|I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me? &lt;br /&gt;
|I went out full, and the LORD returned me empty: why should you call me Naomi when the LORD has testified against me, and the Almighty has done bad to me?&lt;br /&gt;
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|So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest. &lt;br /&gt;
|And Naomi returned, and Ruth the Moabitess, her daughter in law, with her, who returned from the land of Moab: and they came to Bethlehem in the beginning of the Barley Harvest.&lt;br /&gt;
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==Chapter 2==&lt;br /&gt;
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|And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. &lt;br /&gt;
|And Noami had a kinsman of her husband, a very wealthy man, from the family of Elimelech, whose name was Boaz.&lt;br /&gt;
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|And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. &lt;br /&gt;
|And Ruth the Moabite told Naomi, I will go to the field and pick up grain after the one that in his eyes I will be found likeable. And she told her, go, my daughter.&lt;br /&gt;
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|And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. &lt;br /&gt;
|And she went and came, and picked grain in the field after the reapers: and she came to a part of the field belonging to Boaz, who was from the family of Elimelech. &lt;br /&gt;
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|And behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee. &lt;br /&gt;
|And then Boaz came from Bethlehem, and told the reapers, the LORD is with you, and they told him, the LORD will bless you.&lt;br /&gt;
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|Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? &lt;br /&gt;
|And Boaz said to his boy, who was in charge of the reapers, to whom does this teenager belongs to?&lt;br /&gt;
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|And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: &lt;br /&gt;
|And the boy who was in charge of the reapers said, She is a Moabite teenager that came with Naomi from the land of Moab:&lt;br /&gt;
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|And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house. &lt;br /&gt;
|And she said, let me pick grains and gather after the reapers among the sheaves: so she came and stand from the morning until now, she has been staying the house for a shot time.&lt;br /&gt;
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|Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: &lt;br /&gt;
|Then Boaz told Ruth, haven't you heard my girl? Don't go to pick grains in another field, and don't go from here, but stick around with my girls. &lt;br /&gt;
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|9&lt;br /&gt;
|Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. &lt;br /&gt;
|Your eyes on the field will do the reaping, and go after them: Did I not tell the boys not to touch you? And you will be thirsty, go to the tools, and drink what the boys have drawn.&lt;br /&gt;
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|Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? &lt;br /&gt;
|And she fell on her face and bowed down, and told him, Why did you find me likeable, that you would like to know me, considering that I'm a foreigner?&lt;br /&gt;
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|And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. &lt;br /&gt;
|And Boaz told her, I have been told of all that you have done to your mother in law since the death of your husband: and now you left your mother and father and your homeland and you went to a people you did not know before.&lt;br /&gt;
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|The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust. &lt;br /&gt;
|The LORD will pay you for your work, and a full wage will be give to you from the LORD God of Israel, that you have come to be under his wings.&lt;br /&gt;
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|Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens. &lt;br /&gt;
|And she said, Let me be likeable in your eyes, my LORD; because you have comforted me and spoken to the heart of your servant, even though I am not like your other servants.&lt;br /&gt;
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|14&lt;br /&gt;
|And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left. &lt;br /&gt;
|And during mealtime Boaz told her, come forth and eat the bread, and dip you morsel in the vinegar. And she set next to the reapers: and he gave her parched corn, and she ate and was full and then left.&lt;br /&gt;
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|15&lt;br /&gt;
|And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not: &lt;br /&gt;
|And she rose to pick grain; Boaz commanded his boys, saying, let her pick grains even in the sheaves, and don't approach her:&lt;br /&gt;
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|16&lt;br /&gt;
|And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not. &lt;br /&gt;
|And let fall also some of the handfuls of purpose for her, and leave them, so that she will pick them, and don't criticize her.&lt;br /&gt;
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|17&lt;br /&gt;
|So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley. &lt;br /&gt;
|So she picked grain in the field until the evening, and beat out what she had picked: and it was about an ephah of barley.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed. &lt;br /&gt;
|And she carried it and came to the city: and her mother in law saw what she had picked: she gave to her what she saved after she was full.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz. &lt;br /&gt;
|And her mother in law told her, where did you picked grains today? And where did you work? He who looked at you should be blessed. And she told her mother in law what she did with him, and said, The man with whom I worked today is called Boaz.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. &lt;br /&gt;
|And Naomi told her daughter in law, Blessed he is to the LORD, who has not left off his kindness to the living and to the dead. And Naomi told her, The man is a relative of ours, one of our extended family.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest. &lt;br /&gt;
|And Ruth the Moabite said, He also told me, you will stick to my boys until they will finish all of my harvest. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. &lt;br /&gt;
|And Naomi told Ruth her daughter in law, It will be good, my daughter, that you will go with his girls, that they will not hurt you in the other field.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law. &lt;br /&gt;
|So she stuck to the girls of Boaz to pick to pick grains until the end of the barley harvest and the wheat harvest; and she lived with her mother in law.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 3==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? &lt;br /&gt;
|And Naomi her mother in law told her, My daughter, should I not ask that you will have rest, so it will be good for you?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. &lt;br /&gt;
|And now is not Boaz from out extended family, with whose girls you you have been? Look, he is planting barley in the night in the threshingfloor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. &lt;br /&gt;
|So wash and anoint yourself, and put a dress on you, and get down to the floor: but don't show yourself to the man, until he finished eating and drinking. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. &lt;br /&gt;
|When he lies down, you will notice the place where he will lie, uncover his feet and lay yourself down; and he will tell you what you shall do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And she said unto her, All that thou sayest unto me I will do. &lt;br /&gt;
|And she told her, All that you say to me I will do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And she went down unto the floor, and did according to all that her mother in law bade her. &lt;br /&gt;
|And she went down to the floor, and acted according to what her mother in law told her.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. &lt;br /&gt;
|And when Boaz ate and drank, and his heart was jolly, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid down.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. &lt;br /&gt;
|And so at midnight, the man was afraid and turned himself: and there it was, a woman lying by his feet.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. &lt;br /&gt;
|And he said, Who are you? And she answered, I am Ruth your your maid, you spread your wing over your maid; because you are a near kinsman.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. &lt;br /&gt;
|And he said, Blessed you are for the LORD, my daughter: you first act of charity was greater than your last, for you didn't go to young men, poor or rich.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. &lt;br /&gt;
|And now, my daughter, don't fear; I will do to you everything you request: for all of my people know you are a virtuous woman.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. &lt;br /&gt;
|And now it is true that I am your near relative: but there is a relative closer than me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning. &lt;br /&gt;
|Sleep tonight, and in it the morning, if he will perform the role of a relative to you then well; let him do the role of a relative: but if he will not do the role of a relative to you, then I will do the role of a relative to you, as the LORD lives: sleep until the morning.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor. &lt;br /&gt;
|And say lat next to his feet until the morning, and she rose before one could know the other. And he, It should be known that a woman came to the floor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city. &lt;br /&gt;
|And he said, Bring the towel that is on you, and hold it. And when she held it, he measured six measures of barley, and put it on her: and she went to the city.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her. &lt;br /&gt;
|And she come to her mother in law, who said, Who are you, my daughter? And she told her all about what the man had done to her. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law. &lt;br /&gt;
|And she said, He gave me these six measures of barley; because he told me, Don't go with nothing to your mother in law.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day. &lt;br /&gt;
|And she said, Sit my daughter, until you will know how things will turn out: because the man will not rest until he will finish the thing today.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
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==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. &lt;br /&gt;
|And Boaz went to the gate, and sat there: and then the relative that Boaz spoke about came by; he told him, Turn aside and sit here. And he turned aside and sat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. &lt;br /&gt;
|And he took ten men from the elders of the city, and said, Sit here. And they sat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: &lt;br /&gt;
|And he told the relative, Naomi, who came back from the land of Moab, sold the portion of land which belonged to our brother Elimelech:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. &lt;br /&gt;
|And Boaz said, When you will buy the field from Naomi, you must buy it also from Ruth the Moabite, the wife of the deceased, to raise up the name of the deceased upon his inheritance.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And Naomi took the child, and laid it in her bosom, and became nurse unto it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Now these are the generations of Pharez: Pharez begat Hezron, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And Hezron begat Ram, and Ram begat Amminadab, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Amminadab begat Nahshon, and Nahshon begat Salmon, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Salmon begat Boaz, and Boaz begat Obed, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Obed begat Jesse, and Jesse begat David. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
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[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Ruth_(Translated)&amp;diff=1058310</id>
		<title>Ruth (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Ruth_(Translated)&amp;diff=1058310"/>
		<updated>2013-06-25T21:16:23Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
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==Chapter 1==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. &lt;br /&gt;
|In the days when politicians ruled there was a famine in the land. A man from Bethlehemjudah went on a trip to the country of Moab with his wife and two sons. &lt;br /&gt;
|Politicians causing famine - Biblical support for the idea of small government.&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there. &lt;br /&gt;
|This man's name was Elimelech, his wife was named Naomi and his sons where called Mahlon and Chilion. They where Ephrathites of Bethlehemjudah. They entered they continued travelling in the country of Moab.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And Elimelech Naomi's husband died; and she was left, and her two sons. &lt;br /&gt;
|There Elimelch died, he was survived by his wife Naomi and their two sons. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. &lt;br /&gt;
|And there they married women of Moab: One was named Orpah, the other was Ruth: They lived there for approximately ten years. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband. &lt;br /&gt;
|And both Mahlon and Chilion died; and the woman was left out of her two sons and husband. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread. &lt;br /&gt;
|She then departed with her daughters in law, so that she may leave the country of Moab. She had heard that LORD had been visiting people and giving them bread in the country of Moab.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. &lt;br /&gt;
|She and her two daughters in law then left the country they where in and went back to the land of Judah.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. &lt;br /&gt;
|Naomi said to here daughters in laws; Go and return to your mum's house. The LORD will kindly deal with you as you have dealt with the dead and me. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. &lt;br /&gt;
|The LORD shall grant you and you may find rest in you house. She then kissed them as they cried. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And they said unto her, Surely we will return with thee unto thy people. &lt;br /&gt;
|And they told her, for with you we will return to your people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? &lt;br /&gt;
|And Naomi said, return, my daughters: why will you go with me? Do I still have sons in my womb to be your husbands?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; &lt;br /&gt;
|Return, my daughters, because I am too old to get a husband. If I will say, I have hope, if I will have a husband tonight and will give birth to children,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me. &lt;br /&gt;
|Would you wait until they are grown? Will you not give yourself to a man? No, my daughters, because it is tougher for me than you, because the hand of the LORD went out against me. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. &lt;br /&gt;
|And they changed their voice, and cried some more: and Orpah gave a kiss to her mother in law, and Ruth stuck to her. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law. &lt;br /&gt;
|And she said, here comes your sister in law back to her people, and to her gods: go back after your sister in law.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: &lt;br /&gt;
|And Ruth said, don't tell me to leave you or to return and to not follow you, because wherever you will go I will go, and when you will sleep I will sleep: your people are my people and your God is my God:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me. &lt;br /&gt;
|Where you will die I will die, and will be buried there: this is what the LORD will do to me, and will make it so that death will separate between you and me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|When she saw that she was stedfastly minded to go with her, then she left speaking unto her. &lt;br /&gt;
|And she that she was trying to go with her, and she stopped talking to her.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? &lt;br /&gt;
|And they both went until they reached Bethlehem. And when they came to Bethlehem, all the the city was excited by them, and they said, is this Naomi?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. &lt;br /&gt;
|And she told them, don't call me Naomi, call me Mara, because the Almighty has been bitter to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me? &lt;br /&gt;
|I went out full, and the LORD returned me empty: why should you call me Naomi when the LORD has testified against me, and the Almighty has done bad to me?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest. &lt;br /&gt;
|And Naomi returned, and Ruth the Moabitess, her daughter in law, with her, who returned from the land of Moab: and they came to Bethlehem in the beginning of the Barley Harvest.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 2==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. &lt;br /&gt;
|And Noami had a kinsman of her husband, a very wealthy man, from the family of Elimelech, whose name was Boaz.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. &lt;br /&gt;
|And Ruth the Moabite told Naomi, I will go to the field and pick up grain after the one that in his eyes I will be found likeable. And she told her, go, my daughter.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. &lt;br /&gt;
|And she went and came, and picked grain in the field after the reapers: and she came to a part of the field belonging to Boaz, who was from the family of Elimelech. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee. &lt;br /&gt;
|And then Boaz came from Bethlehem, and told the reapers, the LORD is with you, and they told him, the LORD will bless you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? &lt;br /&gt;
|And Boaz said to his boy, who was in charge of the reapers, to whom does this teenager belongs to?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: &lt;br /&gt;
|And the boy who was in charge of the reapers said, She is a Moabite teenager that came with Naomi from the land of Moab:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house. &lt;br /&gt;
|And she said, let me pick grains and gather after the reapers among the sheaves: so she came and stand from the morning until now, she has been staying the house for a shot time.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: &lt;br /&gt;
|Then Boaz told Ruth, haven't you heard my girl? Don't go to pick grains in another field, and don't go from here, but stick around with my girls. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. &lt;br /&gt;
|Your eyes on the field will do the reaping, and go after them: Did I not tell the boys not to touch you? And you will be thirsty, go to the tools, and drink what the boys have drawn.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? &lt;br /&gt;
|And she fell on her face and bowed down, and told him, Why did you find me likeable, that you would like to know me, considering that I'm a foreigner?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. &lt;br /&gt;
|And Boaz told her, I have been told of all that you have done to your mother in law since the death of your husband: and now you left your mother and father and your homeland and you went to a people you did not know before.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust. &lt;br /&gt;
|The LORD will pay you for your work, and a full wage will be give to you from the LORD God of Israel, that you have come to be under his wings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens. &lt;br /&gt;
|And she said, Let me be likeable in your eyes, my LORD; because you have comforted me and spoken to the heart of your servant, even though I am not like your other servants.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left. &lt;br /&gt;
|And during mealtime Boaz told her, come forth and eat the bread, and dip you morsel in the vinegar. And she set next to the reapers: and he gave her parched corn, and she ate and was full and then left.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not: &lt;br /&gt;
|And she rose to pick grain; Boaz commanded his boys, saying, let her pick grains even in the sheaves, and don't approach her:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not. &lt;br /&gt;
|And let fall also some of the handfuls of purpose for her, and leave them, so that she will pick them, and don't criticize her.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley. &lt;br /&gt;
|So she picked grain in the field until the evening, and beat out what she had picked: and it was about an ephah of barley.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed. &lt;br /&gt;
|And she carried it and came to the city: and her mother in law saw what she had picked: she gave to her what she saved after she was full.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz. &lt;br /&gt;
|And her mother in law told her, where did you picked grains today? And where did you work? He who looked at you should be blessed. And she told her mother in law what she did with him, and said, The man with whom I worked today is called Boaz.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. &lt;br /&gt;
|And Naomi told her daughter in law, Blessed he is to the LORD, who has not left off his kindness to the living and to the dead. And Naomi told her, The man is a relative of ours, one of our extended family.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest. &lt;br /&gt;
|And Ruth the Moabite said, He also told me, you will stick to my boys until they will finish all of my harvest. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. &lt;br /&gt;
|And Naomi told Ruth her daughter in law, It will be good, my daughter, that you will go with his girls, that they will not hurt you in the other field.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law. &lt;br /&gt;
|So she stuck to the girls of Boaz to pick to pick grains until the end of the barley harvest and the wheat harvest; and she lived with her mother in law.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 3==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? &lt;br /&gt;
|And Naomi her mother in law told her, My daughter, should I not ask that you will have rest, so it will be good for you?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. &lt;br /&gt;
|And now is not Boaz from out extended family, with whose girls you you have been? Look, he is planting barley in the night in the threshingfloor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. &lt;br /&gt;
|So wash and anoint yourself, and put a dress on you, and get down to the floor: but don't show yourself to the man, until he finished eating and drinking. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. &lt;br /&gt;
|When he lies down, you will notice the place where he will lie, uncover his feet and lay yourself down; and he will tell you what you shall do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And she said unto her, All that thou sayest unto me I will do. &lt;br /&gt;
|And she told her, All that you say to me I will do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And she went down unto the floor, and did according to all that her mother in law bade her. &lt;br /&gt;
|And she went down to the floor, and acted according to what her mother in law told her.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. &lt;br /&gt;
|And when Boaz ate and drank, and his heart was jolly, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid down.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. &lt;br /&gt;
|And so at midnight, the man was afraid and turned himself: and there it was, a woman lying by his feet.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. &lt;br /&gt;
|And he said, Who are you? And she answered, I am Ruth your your maid, you spread your wing over your maid; because you are a near kinsman.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. &lt;br /&gt;
|And he said, Blessed you are for the LORD, my daughter: you first act of charity was greater than your last, for you didn't go to young men, poor or rich.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. &lt;br /&gt;
|And now, my daughter, don't fear; I will do to you everything you request: for all of my people know you are a virtuous woman.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. &lt;br /&gt;
|And now it is true that I am your near relative: but there is a relative closer than me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning. &lt;br /&gt;
|Sleep tonight, and in it the morning, if he will perform the role of a relative to you then well; let him do the role of a relative: but if he will not do the role of a relative to you, then I will do the role of a relative to you, as the LORD lives: sleep until the morning.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor. &lt;br /&gt;
|And say lat next to his feet until the morning, and she rose before one could know the other. And he, It should be known that a woman came to the floor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city. &lt;br /&gt;
|And he said, Bring the towel that is on you, and hold it. And when she held it, he measured six measures of barley, and put it on her: and she went to the city.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her. &lt;br /&gt;
|And she come to her mother in law, who said, Who are you, my daughter? And she all told her all about what the man had done to her. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law. &lt;br /&gt;
|And she said, He gave me these six measures of barley; because he told me, Don't go with nothing to your mother in law.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day. &lt;br /&gt;
|And she said, Sit my daughter, until you will know how things will turn out: because the man will not rest until he will finish the thing today.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. &lt;br /&gt;
|And Boaz went to the gate, and sat there: and then the relative that Boaz spoke about came by; he told him, Turn aside and sit here. And he turned aside and sat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. &lt;br /&gt;
|And he took ten men from the elders of the city, and said, Sit here. And they sat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: &lt;br /&gt;
|And he told the relative, Naomi, who came back from the land of Moab, sold the portion of land which belonged to our brother Elimelech:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. &lt;br /&gt;
|And Boaz said, When you will buy the field from Naomi, you must buy it also from Ruth the Moabite, the wife of the deceased, to raise up the name of the deceased upon his inheritance.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman. &lt;br /&gt;
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|13&lt;br /&gt;
|So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son. &lt;br /&gt;
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|14&lt;br /&gt;
|And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. &lt;br /&gt;
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|15&lt;br /&gt;
|And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. &lt;br /&gt;
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|16&lt;br /&gt;
|And Naomi took the child, and laid it in her bosom, and became nurse unto it. &lt;br /&gt;
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|17&lt;br /&gt;
|And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. &lt;br /&gt;
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|18&lt;br /&gt;
|Now these are the generations of Pharez: Pharez begat Hezron, &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|19&lt;br /&gt;
|And Hezron begat Ram, and Ram begat Amminadab, &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|20&lt;br /&gt;
|And Amminadab begat Nahshon, and Nahshon begat Salmon, &lt;br /&gt;
|&lt;br /&gt;
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|21&lt;br /&gt;
|And Salmon begat Boaz, and Boaz begat Obed, &lt;br /&gt;
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|-&lt;br /&gt;
|22&lt;br /&gt;
|And Obed begat Jesse, and Jesse begat David. &lt;br /&gt;
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|}&lt;br /&gt;
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[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Ruth_(Translated)&amp;diff=1058309</id>
		<title>Ruth (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Ruth_(Translated)&amp;diff=1058309"/>
		<updated>2013-06-25T21:14:48Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
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==Chapter 1==&lt;br /&gt;
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{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. &lt;br /&gt;
|In the days when politicians ruled there was a famine in the land. A man from Bethlehemjudah went on a trip to the country of Moab with his wife and two sons. &lt;br /&gt;
|Politicians causing famine - Biblical support for the idea of small government.&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there. &lt;br /&gt;
|This man's name was Elimelech, his wife was named Naomi and his sons where called Mahlon and Chilion. They where Ephrathites of Bethlehemjudah. They entered they continued travelling in the country of Moab.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And Elimelech Naomi's husband died; and she was left, and her two sons. &lt;br /&gt;
|There Elimelch died, he was survived by his wife Naomi and their two sons. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. &lt;br /&gt;
|And there they married women of Moab: One was named Orpah, the other was Ruth: They lived there for approximately ten years. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband. &lt;br /&gt;
|And both Mahlon and Chilion died; and the woman was left out of her two sons and husband. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread. &lt;br /&gt;
|She then departed with her daughters in law, so that she may leave the country of Moab. She had heard that LORD had been visiting people and giving them bread in the country of Moab.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. &lt;br /&gt;
|She and her two daughters in law then left the country they where in and went back to the land of Judah.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. &lt;br /&gt;
|Naomi said to here daughters in laws; Go and return to your mum's house. The LORD will kindly deal with you as you have dealt with the dead and me. &lt;br /&gt;
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|-&lt;br /&gt;
|9&lt;br /&gt;
|The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. &lt;br /&gt;
|The LORD shall grant you and you may find rest in you house. She then kissed them as they cried. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And they said unto her, Surely we will return with thee unto thy people. &lt;br /&gt;
|And they told her, for with you we will return to your people.&lt;br /&gt;
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|-&lt;br /&gt;
|11&lt;br /&gt;
|And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? &lt;br /&gt;
|And Naomi said, return, my daughters: why will you go with me? Do I still have sons in my womb to be your husbands?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; &lt;br /&gt;
|Return, my daughters, because I am too old to get a husband. If I will say, I have hope, if I will have a husband tonight and will give birth to children,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me. &lt;br /&gt;
|Would you wait until they are grown? Will you not give yourself to a man? No, my daughters, because it is tougher for me than you, because the hand of the LORD went out against me. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. &lt;br /&gt;
|And they changed their voice, and cried some more: and Orpah gave a kiss to her mother in law, and Ruth stuck to her. &lt;br /&gt;
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|-&lt;br /&gt;
|15&lt;br /&gt;
|And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law. &lt;br /&gt;
|And she said, here comes your sister in law back to her people, and to her gods: go back after your sister in law.&lt;br /&gt;
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|-&lt;br /&gt;
|16&lt;br /&gt;
|And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: &lt;br /&gt;
|And Ruth said, don't tell me to leave you or to return and to not follow you, because wherever you will go I will go, and when you will sleep I will sleep: your people are my people and your God is my God:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me. &lt;br /&gt;
|Where you will die I will die, and will be buried there: this is what the LORD will do to me, and will make it so that death will separate between you and me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|When she saw that she was stedfastly minded to go with her, then she left speaking unto her. &lt;br /&gt;
|And she that she was trying to go with her, and she stopped talking to her.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? &lt;br /&gt;
|And they both went until they reached Bethlehem. And when they came to Bethlehem, all the the city was excited by them, and they said, is this Naomi?&lt;br /&gt;
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|-&lt;br /&gt;
|20&lt;br /&gt;
|And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. &lt;br /&gt;
|And she told them, don't call me Naomi, call me Mara, because the Almighty has been bitter to me.&lt;br /&gt;
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|-&lt;br /&gt;
|21&lt;br /&gt;
|I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me? &lt;br /&gt;
|I went out full, and the LORD returned me empty: why should you call me Naomi when the LORD has testified against me, and the Almighty has done bad to me?&lt;br /&gt;
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|22&lt;br /&gt;
|So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest. &lt;br /&gt;
|And Naomi returned, and Ruth the Moabitess, her daughter in law, with her, who returned from the land of Moab: and they came to Bethlehem in the beginning of the Barley Harvest.&lt;br /&gt;
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==Chapter 2==&lt;br /&gt;
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{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
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!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
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|1&lt;br /&gt;
|And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. &lt;br /&gt;
|And Noami had a kinsman of her husband, a very wealthy man, from the family of Elimelech, whose name was Boaz.&lt;br /&gt;
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|-&lt;br /&gt;
|2&lt;br /&gt;
|And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. &lt;br /&gt;
|And Ruth the Moabite told Naomi, I will go to the field and pick up grain after the one that in his eyes I will be found likeable. And she told her, go, my daughter.&lt;br /&gt;
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|-&lt;br /&gt;
|3&lt;br /&gt;
|And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. &lt;br /&gt;
|And she went and came, and picked grain in the field after the reapers: and she came to a part of the field belonging to Boaz, who was from the family of Elimelech. &lt;br /&gt;
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|-&lt;br /&gt;
|4&lt;br /&gt;
|And behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee. &lt;br /&gt;
|And then Boaz came from Bethlehem, and told the reapers, the LORD is with you, and they told him, the LORD will bless you.&lt;br /&gt;
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|-&lt;br /&gt;
|5&lt;br /&gt;
|Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? &lt;br /&gt;
|And Boaz said to his boy, who was in charge of the reapers, to whom does this teenager belongs to?&lt;br /&gt;
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|-&lt;br /&gt;
|6&lt;br /&gt;
|And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: &lt;br /&gt;
|And the boy who was in charge of the reapers said, She is a Moabite teenager that came with Naomi from the land of Moab:&lt;br /&gt;
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|-&lt;br /&gt;
|7&lt;br /&gt;
|And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house. &lt;br /&gt;
|And she said, let me pick grains and gather after the reapers among the sheaves: so she came and stand from the morning until now, she has been staying the house for a shot time.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: &lt;br /&gt;
|Then Boaz told Ruth, haven't you heard my girl? Don't go to pick grains in another field, and don't go from here, but stick around with my girls. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. &lt;br /&gt;
|Your eyes on the field will do the reaping, and go after them: Did I not tell the boys not to touch you? And you will be thirsty, go to the tools, and drink what the boys have drawn.&lt;br /&gt;
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|-&lt;br /&gt;
|10&lt;br /&gt;
|Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? &lt;br /&gt;
|And she fell on her face and bowed down, and told him, Why did you find me likeable, that you would like to know me, considering that I'm a foreigner?&lt;br /&gt;
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|-&lt;br /&gt;
|11&lt;br /&gt;
|And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. &lt;br /&gt;
|And Boaz told her, I have been told of all that you have done to your mother in law since the death of your husband: and now you left your mother and father and your homeland and you went to a people you did not know before.&lt;br /&gt;
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|-&lt;br /&gt;
|12&lt;br /&gt;
|The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust. &lt;br /&gt;
|The LORD will pay you for your work, and a full wage will be give to you from the LORD God of Israel, that you have come to be under his wings.&lt;br /&gt;
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|-&lt;br /&gt;
|13&lt;br /&gt;
|Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens. &lt;br /&gt;
|And she said, Let me be likeable in your eyes, my LORD; because you have comforted me and spoken to the heart of your servant, even though I am not like your other servants.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left. &lt;br /&gt;
|And during mealtime Boaz told her, come forth and eat the bread, and dip you morsel in the vinegar. And she set next to the reapers: and he gave her parched corn, and she ate and was full and then left.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not: &lt;br /&gt;
|And she rose to pick grain; Boaz commanded his boys, saying, let her pick grains even in the sheaves, and don't approach her:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not. &lt;br /&gt;
|And let fall also some of the handfuls of purpose for her, and leave them, so that she will pick them, and don't criticize her.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley. &lt;br /&gt;
|So she picked grain in the field until the evening, and beat out what she had picked: and it was about an ephah of barley.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed. &lt;br /&gt;
|And she carried it and came to the city: and her mother in law saw what she had picked: she gave to her what she saved after she was full.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz. &lt;br /&gt;
|And her mother in law told her, where did you picked grains today? And where did you work? He who looked at you should be blessed. And she told her mother in law what she did with him, and said, The man with whom I worked today is called Boaz.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. &lt;br /&gt;
|And Naomi told her daughter in law, Blessed he is to the LORD, who has not left off his kindness to the living and to the dead. And Naomi told her, The man is a relative of ours, one of our extended family.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest. &lt;br /&gt;
|And Ruth the Moabite said, He also told me, you will stick to my boys until they will finish all of my harvest. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. &lt;br /&gt;
|And Naomi told Ruth her daughter in law, It will be good, my daughter, that you will go with his girls, that they will not hurt you in the other field.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law. &lt;br /&gt;
|So she stuck to the girls of Boaz to pick to pick grains until the end of the barley harvest and the wheat harvest; and she lived with her mother in law.&lt;br /&gt;
|&lt;br /&gt;
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|}&lt;br /&gt;
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==Chapter 3==&lt;br /&gt;
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{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
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!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? &lt;br /&gt;
|And Naomi her mother in law told her, My daughter, should I not ask that you will have rest, so it will be good for you?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. &lt;br /&gt;
|And now is not Boaz from out extended family, with whose girls you you have been? Look, he is planting barley in the night in the threshingfloor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. &lt;br /&gt;
|So wash and anoint yourself, and put a dress on you, and get down to the floor: but don't show yourself to the man, until he finished eating and drinking. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. &lt;br /&gt;
|When he lies down, you will notice the place where he will lie, uncover his feet and lay yourself down; and he will tell you what you shall do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And she said unto her, All that thou sayest unto me I will do. &lt;br /&gt;
|And she told her, All that you say to me I will do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And she went down unto the floor, and did according to all that her mother in law bade her. &lt;br /&gt;
|And she went down to the floor, and acted according to what her mother in law told her.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. &lt;br /&gt;
|And when Boaz ate and drank, and his heart was jolly, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid down.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. &lt;br /&gt;
|And so at midnight, the man was afraid and turned himself: and there it was, a woman lying by his feet.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. &lt;br /&gt;
|And he said, Who are you? And she answered, I am Ruth your your maid, you spread your wing over your maid; because you are a near kinsman.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. &lt;br /&gt;
|And he said, Blessed you are for the LORD, my daughter: you first act of charity was greater than your last, for you didn't go to young men, poor or rich.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. &lt;br /&gt;
|And now, my daughter, don't fear; I will do to you everything you request: for all of my people know you are a virtuous woman.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. &lt;br /&gt;
|And now it is true that I am your near relative: but there is a relative closer than me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning. &lt;br /&gt;
|Sleep tonight, and in it the morning, if he will perform the role of a relative to you then well; let him do the role of a relative: but if he will not do the role of a relative to you, then I will do the role of a relative to you, as the LORD lives: sleep until the morning.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor. &lt;br /&gt;
|And say lat next to his feet until the morning, and she rose before one could know the other. And he, It should be known that a woman came to the floor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city. &lt;br /&gt;
|And he said, Bring the towel that is on you, and hold it. And when she held it, he measured six measures of barley, and put it on her: and she went to the city.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her. &lt;br /&gt;
|And she come to her mother in law, who said, Who are you, my daughter? And she all told her all about what the man had done to her. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law. &lt;br /&gt;
|And she said, He gave me these six measures of barley; because he told me, Don't go without nothing to your mother in law.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day. &lt;br /&gt;
|And she said, Sit my daughter, until you will know how things will turn out: because the man will not rest until he will finish the thing today.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
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==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. &lt;br /&gt;
|And Boaz went to the gate, and sat there: and then the relative that Boaz spoke about came by; he told him, Turn aside and sit here. And he turned aside and sat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. &lt;br /&gt;
|And he took ten men from the elders of the city, and said, Sit here. And they sat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: &lt;br /&gt;
|And he told the relative, Naomi, who came back from the land of Moab, sold the portion of land which belonged to our brother Elimelech:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. &lt;br /&gt;
|And Boaz said, When you will buy the field from Naomi, you must buy it also from Ruth the Moabite, the wife of the deceased, to raise up the name of the deceased upon his inheritance.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And Naomi took the child, and laid it in her bosom, and became nurse unto it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Now these are the generations of Pharez: Pharez begat Hezron, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And Hezron begat Ram, and Ram begat Amminadab, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Amminadab begat Nahshon, and Nahshon begat Salmon, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Salmon begat Boaz, and Boaz begat Obed, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Obed begat Jesse, and Jesse begat David. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
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[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Ruth_(Translated)&amp;diff=1058308</id>
		<title>Ruth (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Ruth_(Translated)&amp;diff=1058308"/>
		<updated>2013-06-25T21:13:28Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
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==Chapter 1==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. &lt;br /&gt;
|In the days when politicians ruled there was a famine in the land. A man from Bethlehemjudah went on a trip to the country of Moab with his wife and two sons. &lt;br /&gt;
|Politicians causing famine - Biblical support for the idea of small government.&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there. &lt;br /&gt;
|This man's name was Elimelech, his wife was named Naomi and his sons where called Mahlon and Chilion. They where Ephrathites of Bethlehemjudah. They entered they continued travelling in the country of Moab.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And Elimelech Naomi's husband died; and she was left, and her two sons. &lt;br /&gt;
|There Elimelch died, he was survived by his wife Naomi and their two sons. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. &lt;br /&gt;
|And there they married women of Moab: One was named Orpah, the other was Ruth: They lived there for approximately ten years. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband. &lt;br /&gt;
|And both Mahlon and Chilion died; and the woman was left out of her two sons and husband. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread. &lt;br /&gt;
|She then departed with her daughters in law, so that she may leave the country of Moab. She had heard that LORD had been visiting people and giving them bread in the country of Moab.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. &lt;br /&gt;
|She and her two daughters in law then left the country they where in and went back to the land of Judah.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. &lt;br /&gt;
|Naomi said to here daughters in laws; Go and return to your mum's house. The LORD will kindly deal with you as you have dealt with the dead and me. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. &lt;br /&gt;
|The LORD shall grant you and you may find rest in you house. She then kissed them as they cried. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And they said unto her, Surely we will return with thee unto thy people. &lt;br /&gt;
|And they told her, for with you we will return to your people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? &lt;br /&gt;
|And Naomi said, return, my daughters: why will you go with me? Do I still have sons in my womb to be your husbands?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; &lt;br /&gt;
|Return, my daughters, because I am too old to get a husband. If I will say, I have hope, if I will have a husband tonight and will give birth to children,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me. &lt;br /&gt;
|Would you wait until they are grown? Will you not give yourself to a man? No, my daughters, because it is tougher for me than you, because the hand of the LORD went out against me. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. &lt;br /&gt;
|And they changed their voice, and cried some more: and Orpah gave a kiss to her mother in law, and Ruth stuck to her. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law. &lt;br /&gt;
|And she said, here comes your sister in law back to her people, and to her gods: go back after your sister in law.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: &lt;br /&gt;
|And Ruth said, don't tell me to leave you or to return and to not follow you, because wherever you will go I will go, and when you will sleep I will sleep: your people are my people and your God is my God:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me. &lt;br /&gt;
|Where you will die I will die, and will be buried there: this is what the LORD will do to me, and will make it so that death will separate between you and me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|When she saw that she was stedfastly minded to go with her, then she left speaking unto her. &lt;br /&gt;
|And she that she was trying to go with her, and she stopped talking to her.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? &lt;br /&gt;
|And they both went until they reached Bethlehem. And when they came to Bethlehem, all the the city was excited by them, and they said, is this Naomi?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. &lt;br /&gt;
|And she told them, don't call me Naomi, call me Mara, because the Almighty has been bitter to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me? &lt;br /&gt;
|I went out full, and the LORD returned me empty: why should you call me Naomi when the LORD has testified against me, and the Almighty has done bad to me?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest. &lt;br /&gt;
|And Naomi returned, and Ruth the Moabitess, her daughter in law, with her, who returned from the land of Moab: and they came to Bethlehem in the beginning of the Barley Harvest.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
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==Chapter 2==&lt;br /&gt;
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{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. &lt;br /&gt;
|And Noami had a kinsman of her husband, a very wealthy man, from the family of Elimelech, whose name was Boaz.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. &lt;br /&gt;
|And Ruth the Moabite told Naomi, I will go to the field and pick up grain after the one that in his eyes I will be found likeable. And she told her, go, my daughter.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. &lt;br /&gt;
|And she went and came, and picked grain in the field after the reapers: and she came to a part of the field belonging to Boaz, who was from the family of Elimelech. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee. &lt;br /&gt;
|And then Boaz came from Bethlehem, and told the reapers, the LORD is with you, and they told him, the LORD will bless you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? &lt;br /&gt;
|And Boaz said to his boy, who was in charge of the reapers, to whom does this teenager belongs to?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: &lt;br /&gt;
|And the boy who was in charge of the reapers said, She is a Moabite teenager that came with Naomi from the land of Moab:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house. &lt;br /&gt;
|And she said, let me pick grains and gather after the reapers among the sheaves: so she came and stand from the morning until now, she has been staying the house for a shot time.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: &lt;br /&gt;
|Then Boaz told Ruth, haven't you heard my girl? Don't go to pick grains in another field, and don't go from here, but stick around with my girls. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. &lt;br /&gt;
|Your eyes on the field will do the reaping, and go after them: Did I not tell the boys not to touch you? And you will be thirsty, go to the tools, and drink what the boys have drawn.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? &lt;br /&gt;
|And she fell on her face and bowed down, and told him, Why did you find me likeable, that you would like to know me, considering that I'm a foreigner?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. &lt;br /&gt;
|And Boaz told her, I have been told of all that you have done to your mother in law since the death of your husband: and now you left your mother and father and your homeland and you went to a people you did not know before.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust. &lt;br /&gt;
|The LORD will pay you for your work, and a full wage will be give to you from the LORD God of Israel, that you have come to be under his wings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens. &lt;br /&gt;
|And she said, Let me be likeable in your eyes, my LORD; because you have comforted me and spoken to the heart of your servant, even though I am not like your other servants.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left. &lt;br /&gt;
|And during mealtime Boaz told her, come forth and eat the bread, and dip you morsel in the vinegar. And she set next to the reapers: and he gave her parched corn, and she ate and was full and then left.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not: &lt;br /&gt;
|And she rose to pick grain; Boaz commanded his boys, saying, let her pick grains even in the sheaves, and don't approach her:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not. &lt;br /&gt;
|And let fall also some of the handfuls of purpose for her, and leave them, so that she will pick them, and don't criticize her.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley. &lt;br /&gt;
|So she picked grain in the field until the evening, and beat out what she had picked: and it was about an ephah of barley.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed. &lt;br /&gt;
|And she carried it and came to the city: and her mother in law saw what she had picked: she gave to her what she saved after she was full.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz. &lt;br /&gt;
|And her mother in law told her, where did you picked grains today? And where did you work? He who looked at you should be blessed. And she told her mother in law what she did with him, and said, The man with whom I worked today is called Boaz.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. &lt;br /&gt;
|And Naomi told her daughter in law, Blessed he is to the LORD, who has not left off his kindness to the living and to the dead. And Naomi told her, The man is a relative of ours, one of our extended family.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest. &lt;br /&gt;
|And Ruth the Moabite said, He also told me, you will stick to my boys until they will finish all of my harvest. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. &lt;br /&gt;
|And Naomi told Ruth her daughter in law, It will be good, my daughter, that you will go with his girls, that they will not hurt you in the other field.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law. &lt;br /&gt;
|So she stuck to the girls of Boaz to pick to pick grains until the end of the barley harvest and the wheat harvest; and she lived with her mother in law.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 3==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? &lt;br /&gt;
|And Naomi her mother in law told her, My daughter, should I not ask that you will have rest, so it will be good for you?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. &lt;br /&gt;
|And now is not Boaz from out extended family, with whose girls you you have been? Look, he is planting barley in the night in the threshingfloor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. &lt;br /&gt;
|So wash and anoint yourself, and put a dress on you, and get down to the floor: but don't show yourself to the man, until he finished eating and drinking. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. &lt;br /&gt;
|When he lies down, you will notice the place where he will lie, uncover his feet and lay yourself down; and he will tell you what you shall do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And she said unto her, All that thou sayest unto me I will do. &lt;br /&gt;
|And she told her, All that you say to me I will do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And she went down unto the floor, and did according to all that her mother in law bade her. &lt;br /&gt;
|And she went down to the floor, and acted according to what her mother in law told her.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. &lt;br /&gt;
|And when Boaz ate and drank, and his heart was jolly, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid down.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. &lt;br /&gt;
|And so at midnight, the man was afraid and turned himself: and there it was, a woman lying by his feet.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. &lt;br /&gt;
|And he said, Who are you? And she answered, I am Ruth your your maid, you spread your wing over your maid; because you are a near kinsman.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. &lt;br /&gt;
|And he said, Blessed you are for the LORD, my daughter: you first act of charity was greater than your last, for you didn't go to young men, poor or rich.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. &lt;br /&gt;
|And now, my daughter, don't fear; I will do to you everything you request: for all of my people know you are a virtuous woman.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. &lt;br /&gt;
|And now it is true that I am your near relative: but there is a relative closer than me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning. &lt;br /&gt;
|Sleep tonight, and in it the morning, if he will perform the role of a relative to you then well; let him do the role of a relative: but if he will not do the role of a relative to you, then I will do the role of a relative to you, as the LORD lives: sleep until the morning.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor. &lt;br /&gt;
|And say lat next to his feet until the morning, and she rose before one could know the other. And he, It should be known that a woman came to the floor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city. &lt;br /&gt;
|And he said, Bring the towel that is on you, and hold it. And when she held it, he measured six measures of barley, and put it on her: and she went to the city.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her. &lt;br /&gt;
|And she come to her mother in law, who said, Who are you, my daughter? And she all told her all about what the man had done to her. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law. &lt;br /&gt;
|And she said, He gave me these six measures of barley; because he told me, Don't go without nothing to your mother in law.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day. &lt;br /&gt;
|And she said, Sit my daughter, until you will know how things will turn out: because the man will not rest until he will finish the thing today.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. &lt;br /&gt;
|And Boaz went to the gate, and sat there: and then the relative that Boaz spoke about came by; he told him, Turn aside and sit here. And he turned aside and set.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. &lt;br /&gt;
|And he took ten men from the elders of the city, and said, Sit here. And they sat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: &lt;br /&gt;
|And he told the relative, Naomi, who came back from the land of Moab, sold the portion of land which belonged to our brother Elimelech:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. &lt;br /&gt;
|And Boaz said, When you will buy the field from Naomi, you must buy it also from Ruth the Moabite, the wife of the deceased, to raise up the name of the deceased upon his inheritance.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And Naomi took the child, and laid it in her bosom, and became nurse unto it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Now these are the generations of Pharez: Pharez begat Hezron, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And Hezron begat Ram, and Ram begat Amminadab, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Amminadab begat Nahshon, and Nahshon begat Salmon, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Salmon begat Boaz, and Boaz begat Obed, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Obed begat Jesse, and Jesse begat David. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Ruth_(Translated)&amp;diff=1058307</id>
		<title>Ruth (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Ruth_(Translated)&amp;diff=1058307"/>
		<updated>2013-06-25T21:11:53Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
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&amp;lt;----Please write any introduction you wish to here, but keep the beginning of the translation where it is or lower for formatting. Thanks! ----&amp;gt;&lt;br /&gt;
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==Chapter 1==&lt;br /&gt;
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{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. &lt;br /&gt;
|In the days when politicians ruled there was a famine in the land. A man from Bethlehemjudah went on a trip to the country of Moab with his wife and two sons. &lt;br /&gt;
|Politicians causing famine - Biblical support for the idea of small government.&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there. &lt;br /&gt;
|This man's name was Elimelech, his wife was named Naomi and his sons where called Mahlon and Chilion. They where Ephrathites of Bethlehemjudah. They entered they continued travelling in the country of Moab.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And Elimelech Naomi's husband died; and she was left, and her two sons. &lt;br /&gt;
|There Elimelch died, he was survived by his wife Naomi and their two sons. &lt;br /&gt;
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|-&lt;br /&gt;
|4&lt;br /&gt;
|And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. &lt;br /&gt;
|And there they married women of Moab: One was named Orpah, the other was Ruth: They lived there for approximately ten years. &lt;br /&gt;
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|-&lt;br /&gt;
|5&lt;br /&gt;
|And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband. &lt;br /&gt;
|And both Mahlon and Chilion died; and the woman was left out of her two sons and husband. &lt;br /&gt;
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|-&lt;br /&gt;
|6&lt;br /&gt;
|Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread. &lt;br /&gt;
|She then departed with her daughters in law, so that she may leave the country of Moab. She had heard that LORD had been visiting people and giving them bread in the country of Moab.&lt;br /&gt;
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|-&lt;br /&gt;
|7&lt;br /&gt;
|Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. &lt;br /&gt;
|She and her two daughters in law then left the country they where in and went back to the land of Judah.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me. &lt;br /&gt;
|Naomi said to here daughters in laws; Go and return to your mum's house. The LORD will kindly deal with you as you have dealt with the dead and me. &lt;br /&gt;
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|-&lt;br /&gt;
|9&lt;br /&gt;
|The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept. &lt;br /&gt;
|The LORD shall grant you and you may find rest in you house. She then kissed them as they cried. &lt;br /&gt;
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|-&lt;br /&gt;
|10&lt;br /&gt;
|And they said unto her, Surely we will return with thee unto thy people. &lt;br /&gt;
|And they told her, for with you we will return to your people.&lt;br /&gt;
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|-&lt;br /&gt;
|11&lt;br /&gt;
|And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands? &lt;br /&gt;
|And Naomi said, return, my daughters: why will you go with me? Do I still have sons in my womb to be your husbands?&lt;br /&gt;
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|-&lt;br /&gt;
|12&lt;br /&gt;
|Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; &lt;br /&gt;
|Return, my daughters, because I am too old to get a husband. If I will say, I have hope, if I will have a husband tonight and will give birth to children,&lt;br /&gt;
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|-&lt;br /&gt;
|13&lt;br /&gt;
|Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me. &lt;br /&gt;
|Would you wait until they are grown? Will you not give yourself to a man? No, my daughters, because it is tougher for me than you, because the hand of the LORD went out against me. &lt;br /&gt;
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|-&lt;br /&gt;
|14&lt;br /&gt;
|And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. &lt;br /&gt;
|And they changed their voice, and cried some more: and Orpah gave a kiss to her mother in law, and Ruth stuck to her. &lt;br /&gt;
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|-&lt;br /&gt;
|15&lt;br /&gt;
|And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law. &lt;br /&gt;
|And she said, here comes your sister in law back to her people, and to her gods: go back after your sister in law.&lt;br /&gt;
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|-&lt;br /&gt;
|16&lt;br /&gt;
|And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: &lt;br /&gt;
|And Ruth said, don't tell me to leave you or to return and to not follow you, because wherever you will go I will go, and when you will sleep I will sleep: your people are my people and your God is my God:&lt;br /&gt;
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|-&lt;br /&gt;
|17&lt;br /&gt;
|Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me. &lt;br /&gt;
|Where you will die I will die, and will be buried there: this is what the LORD will do to me, and will make it so that death will separate between you and me.&lt;br /&gt;
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|-&lt;br /&gt;
|18&lt;br /&gt;
|When she saw that she was stedfastly minded to go with her, then she left speaking unto her. &lt;br /&gt;
|And she that she was trying to go with her, and she stopped talking to her.&lt;br /&gt;
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|-&lt;br /&gt;
|19&lt;br /&gt;
|So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi? &lt;br /&gt;
|And they both went until they reached Bethlehem. And when they came to Bethlehem, all the the city was excited by them, and they said, is this Naomi?&lt;br /&gt;
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|-&lt;br /&gt;
|20&lt;br /&gt;
|And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. &lt;br /&gt;
|And she told them, don't call me Naomi, call me Mara, because the Almighty has been bitter to me.&lt;br /&gt;
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|-&lt;br /&gt;
|21&lt;br /&gt;
|I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me? &lt;br /&gt;
|I went out full, and the LORD returned me empty: why should you call me Naomi when the LORD has testified against me, and the Almighty has done bad to me?&lt;br /&gt;
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|-&lt;br /&gt;
|22&lt;br /&gt;
|So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest. &lt;br /&gt;
|And Naomi returned, and Ruth the Moabitess, her daughter in law, with her, who returned from the land of Moab: and they came to Bethlehem in the beginning of the Barley Harvest.&lt;br /&gt;
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==Chapter 2==&lt;br /&gt;
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{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
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!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. &lt;br /&gt;
|And Noami had a kinsman of her husband, a very wealthy man, from the family of Elimelech, whose name was Boaz.&lt;br /&gt;
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|-&lt;br /&gt;
|2&lt;br /&gt;
|And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. &lt;br /&gt;
|And Ruth the Moabite told Naomi, I will go to the field and pick up grain after the one that in his eyes I will be found likeable. And she told her, go, my daughter.&lt;br /&gt;
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|-&lt;br /&gt;
|3&lt;br /&gt;
|And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. &lt;br /&gt;
|And she went and came, and picked grain in the field after the reapers: and she came to a part of the field belonging to Boaz, who was from the family of Elimelech. &lt;br /&gt;
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|-&lt;br /&gt;
|4&lt;br /&gt;
|And behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee. &lt;br /&gt;
|And then Boaz came from Bethlehem, and told the reapers, the LORD is with you, and they told him, the LORD will bless you.&lt;br /&gt;
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|-&lt;br /&gt;
|5&lt;br /&gt;
|Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? &lt;br /&gt;
|And Boaz said to his boy, who was in charge of the reapers, to whom does this teenager belongs to?&lt;br /&gt;
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|-&lt;br /&gt;
|6&lt;br /&gt;
|And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: &lt;br /&gt;
|And the boy who was in charge of the reapers said, She is a Moabite teenager that came with Naomi from the land of Moab:&lt;br /&gt;
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|-&lt;br /&gt;
|7&lt;br /&gt;
|And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house. &lt;br /&gt;
|And she said, let me pick grains and gather after the reapers among the sheaves: so she came and stand from the morning until now, she has been staying the house for a shot time.&lt;br /&gt;
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|-&lt;br /&gt;
|8&lt;br /&gt;
|Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens: &lt;br /&gt;
|Then Boaz told Ruth, haven't you heard my girl? Don't go to pick grains in another field, and don't go from here, but stick around with my girls. &lt;br /&gt;
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|-&lt;br /&gt;
|9&lt;br /&gt;
|Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. &lt;br /&gt;
|Your eyes on the field will do the reaping, and go after them: Did I not tell the boys not to touch you? And you will be thirsty, go to the tools, and drink what the boys have drawn.&lt;br /&gt;
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|-&lt;br /&gt;
|10&lt;br /&gt;
|Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? &lt;br /&gt;
|And she fell on her face and bowed down, and told him, Why did you find me likeable, that you would like to know me, considering that I'm a foreigner?&lt;br /&gt;
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|-&lt;br /&gt;
|11&lt;br /&gt;
|And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. &lt;br /&gt;
|And Boaz told her, I have been told of all that you have done to your mother in law since the death of your husband: and now you left your mother and father and your homeland and you went to a people you did not know before.&lt;br /&gt;
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|-&lt;br /&gt;
|12&lt;br /&gt;
|The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust. &lt;br /&gt;
|The LORD will pay you for your work, and a full wage will be give to you from the LORD God of Israel, that you have come to be under his wings.&lt;br /&gt;
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|-&lt;br /&gt;
|13&lt;br /&gt;
|Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens. &lt;br /&gt;
|And she said, Let me be likeable in your eyes, my LORD; because you have comforted me and spoken to the heart of your servant, even though I am not like your other servants.&lt;br /&gt;
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|-&lt;br /&gt;
|14&lt;br /&gt;
|And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left. &lt;br /&gt;
|And during mealtime Boaz told her, come forth and eat the bread, and dip you morsel in the vinegar. And she set next to the reapers: and he gave her parched corn, and she ate and was full and then left.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not: &lt;br /&gt;
|And she rose to pick grain; Boaz commanded his boys, saying, let her pick grains even in the sheaves, and don't approach her:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not. &lt;br /&gt;
|And let fall also some of the handfuls of purpose for her, and leave them, so that she will pick them, and don't criticize her.&lt;br /&gt;
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|-&lt;br /&gt;
|17&lt;br /&gt;
|So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley. &lt;br /&gt;
|So she picked grain in the field until the evening, and beat out what she had picked: and it was about an ephah of barley.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed. &lt;br /&gt;
|And she carried it and came to the city: and her mother in law saw what she had picked: she gave to her what she saved after she was full.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz. &lt;br /&gt;
|And her mother in law told her, where did you picked grains today? And where did you work? He who looked at you should be blessed. And she told her mother in law what she did with him, and said, The man with whom I worked today is called Boaz.&lt;br /&gt;
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|-&lt;br /&gt;
|20&lt;br /&gt;
|And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. &lt;br /&gt;
|And Naomi told her daughter in law, Blessed he is to the LORD, who has not left off his kindness to the living and to the dead. And Naomi told her, The man is a relative of ours, one of our extended family.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest. &lt;br /&gt;
|And Ruth the Moabite said, He also told me, you will stick to my boys until they will finish all of my harvest. &lt;br /&gt;
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|-&lt;br /&gt;
|22&lt;br /&gt;
|And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field. &lt;br /&gt;
|And Naomi told Ruth her daughter in law, It will be good, my daughter, that you will go with his girls, that they will not hurt you in the other field.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law. &lt;br /&gt;
|So she stuck to the girls of Boaz to pick to pick grains until the end of the barley harvest and the wheat harvest; and she lived with her mother in law.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
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==Chapter 3==&lt;br /&gt;
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{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
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!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? &lt;br /&gt;
|And Naomi her mother in law told her, My daughter, should I not ask that you will have rest, so it will be good for you?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor. &lt;br /&gt;
|And now is not Boaz from out extended family, with whose girls you you have been? Look, he is planting barley in the night in the threshingfloor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. &lt;br /&gt;
|So wash and anoint yourself, and put a dress on you, and get down to the floor: but don't show yourself to the man, until he finished eating and drinking. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. &lt;br /&gt;
|When he lies down, you will notice the place where he will lie, uncover his feet and lay yourself down; and he will tell you what you shall do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And she said unto her, All that thou sayest unto me I will do. &lt;br /&gt;
|And she told her, All that you say to me I will do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And she went down unto the floor, and did according to all that her mother in law bade her. &lt;br /&gt;
|And she went down to the floor, and acted according to what her mother in law told her.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. &lt;br /&gt;
|And when Boaz ate and drank, and his heart was jolly, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid down.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. &lt;br /&gt;
|And so at midnight, the man was afraid and turned himself: and there it was, a woman lying by his feet.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. &lt;br /&gt;
|And he said, Who are you? And she answered, I am Ruth your your maid, you spread your wing over your maid; because you are a near kinsman.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. &lt;br /&gt;
|And he said, Blessed you are for the LORD, my daughter: you first act of charity was greater than your last, for you didn't go to young men, poor or rich.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. &lt;br /&gt;
|And now, my daughter, don't fear; I will do to you everything you request: for all of my people know you are a virtuous woman.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. &lt;br /&gt;
|And now it is true that I am your near relative: but there is a relative closer than me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning. &lt;br /&gt;
|Sleep tonight, and in it the morning, if he will perform the role of a relative to you then well; let him do the role of a relative: but if he will not do the role of a relative to you, then I will do the role of a relative to you, as the LORD lives: sleep until the morning.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor. &lt;br /&gt;
|And say lat next to his feet until the morning, and she rose before one could know the other. And he, It should be known that a woman came to the floor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city. &lt;br /&gt;
|And he said, Bring the towel that is on you, and hold it. And when she held it, he measured six measures of barley, and put it on her: and she went to the city.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her. &lt;br /&gt;
|And she come to her mother in law, who said, Who are you, my daughter? And she all told her all about what the man had done to her. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law. &lt;br /&gt;
|And she said, He gave me these six measures of barley; because he told me, Don't go without nothing to your mother in law.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day. &lt;br /&gt;
|And she said, Sit my daughter, until you will know how things will turn out: because the man will not rest until he will finish the thing today.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. &lt;br /&gt;
|And Boaz went to the gate, and sat there: and then the relative that Boaz spoke about came by; he told him, Turn aside and sit here. And he turned aside and set.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. &lt;br /&gt;
|And took ten me from the elders of the city, and said, Sit here. And they sat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: &lt;br /&gt;
|And he told the relative, Naomi, who came back from the land of Moab, sold the portion of land which belonged to our brother Elimelech:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. &lt;br /&gt;
|And Boaz said, When you will buy the field from Naomi, you must buy it also from Ruth the Moabite, the wife of the deceased, to raise up the name of the deceased upon his inheritance.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And Naomi took the child, and laid it in her bosom, and became nurse unto it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Now these are the generations of Pharez: Pharez begat Hezron, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And Hezron begat Ram, and Ram begat Amminadab, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Amminadab begat Nahshon, and Nahshon begat Salmon, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Salmon begat Boaz, and Boaz begat Obed, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Obed begat Jesse, and Jesse begat David. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Exodus_34-40_(Translated)&amp;diff=1056341</id>
		<title>Exodus 34-40 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Exodus_34-40_(Translated)&amp;diff=1056341"/>
		<updated>2013-06-13T21:17:05Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 34==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. &lt;br /&gt;
|The LORD said to Moses: make two stone tablets like the previous ones; I will write on the tablets the things that were on the the first tablets that you broke.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. &lt;br /&gt;
|Be prepared for the morning, and go in the morning to mount Sinai, and on top of it you will show yourself to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount. &lt;br /&gt;
|No one is to come with you, and no one should be seen next to the mountain, and the herds and the cattle should also not come close to the mountain.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. &lt;br /&gt;
|He made two stone tablets like the previous ones, and in the morning Moses woke up and went to mount Sinai as the LORD told him to, and he carried in his hands the two stone tablets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. &lt;br /&gt;
|And the LORD came down in a cloud, and stood with him there, and proclaimed the name of the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, &lt;br /&gt;
|And the LORD passed in front of his face and said: The LORD, The LORD, merciful and compassionate, patient, and full of boundless generosity and truth,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation. &lt;br /&gt;
|Having boundless generosity for thousands, who forgives wrong deeds and crime and sin, who will punish the guilty, who will make the sons and the sons of the sons, the third and fourth generations, pay for the sins of their fathers.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And Moses made haste, and bowed his head toward the earth, and worshipped. &lt;br /&gt;
|And Moses quickly bowed down and worshiped. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance. &lt;br /&gt;
|And he said, if I am liked by you, my LORD, walk among us, because the people are ungrateful, and forgive our sins and misdeeds, and make us your property.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee. &lt;br /&gt;
|And God said I will make a covenant with all of your nation and I will do wonders which have not been done before in any place or nation and all the people of whom you are a part of shall see the acts of the LORD, for the deed I am doing with you is tremendous. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. &lt;br /&gt;
|Obey what I command you today. I will banish the Amorite and the Canaanite and the Hittite and the Perizzite and the Hivite and the Jebusite.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: &lt;br /&gt;
|Be careful not to ally with those sitting in the land you are about to come to, so they will not be an obstacle to you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|But ye shall destroy their altars, break their images, and cut down their groves: &lt;br /&gt;
|For you will destroy their altars, break their sacred stones, and remove their idols.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: &lt;br /&gt;
|This is because you are not supposed to worship any other god, because the name of the LORD is jealous and he is a jealous God. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods , and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; &lt;br /&gt;
|This is meant to prevent you from allying with those sitting in the land, who will whore after their gods and will sacrifice to their gods, and one will call you and you will eat his sacrifice. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. &lt;br /&gt;
|You will take their daughters for your sons, and their daughters will whore after their gods and they will whore your sons to their gods. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|Thou shalt make thee no molten gods. &lt;br /&gt;
|You will not make for yourself a molten idol. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt. &lt;br /&gt;
|You will celebrate the holiday of the unleavened bread for seven days in which you will eat unleavened bread, as I commanded you, during the month of the spring. This is because during the month of the spring you came out of Egypt.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male. &lt;br /&gt;
|The first born of every womb will go to me, and every first born bull and lamb in your livestock.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty. &lt;br /&gt;
|You will redeem every first born donkey by a lamb, and if you will not do so you will cut of its head. You will redeem every one of your firstborn and you will not come empty handed to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest. &lt;br /&gt;
|You will work six days but on the seventh day you will rest and you will not plow or harvest.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end. &lt;br /&gt;
|And you will celebrate the holiday of weeks, of the first product of the wheat harvest, and the holiday of the gathering once the year ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel. &lt;br /&gt;
|Three times in a year your sons must appear before the LORD, God of Israel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year. &lt;br /&gt;
|I will remove other nations from you, and will expand your borders. No man will covet your land when you will come to see your LORD, three times a year.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning. &lt;br /&gt;
|You will not sacrifice animals with leaveb, and you will not delay the passover sacrifice to the morning.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. &lt;br /&gt;
|You will bring he of first of the fruits of your land to the house of the LORD, your God. You will not cook a lamb in its mother's milk.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel. &lt;br /&gt;
|And the LORD said to Moses, write down the following words, because with these words I have made a covenant with you and Israel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. &lt;br /&gt;
|And he was there with LORD for forty days and forty nights. He didn't eat bread and he didn't drink water, and he wrote on the tablet the words of the covenant, the ten commandments.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. &lt;br /&gt;
|And so, when Moses came down from down from mount Sinai with the two tablets of testimony in his hands, Moses did not know that the skin of his face shone while he spoke with Him.&lt;br /&gt;
|There is considerable debate over the translation of &amp;quot;shone&amp;quot; in this passage, as well as the next (34:30).  The original Hebrew may have meant &amp;quot;horned.&amp;quot;[http://galusaustralis.com/2009/09/1608/horny-jew-whats-the-deal-with-michelangelos-moses/]&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. &lt;br /&gt;
|And when Aaron and all the Sons of Israel saw Moses, the skin of his face shone, so they were afraid to approach him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. &lt;br /&gt;
|And Moses called them to come to him, and Aaron and all the heads of the tribes came to him, and Moses talked to them. &lt;br /&gt;
|&amp;quot;Nasi'im&amp;quot;, the word translated into &amp;quot;rulers of the congregation&amp;quot; in the KJV, originally meant the heads of the tribes of Israel.&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. &lt;br /&gt;
|Afterwards all the Sons of Israel came to him, and he gave them the commandments the LORD has spoken to him on mount Sinai. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And till Moses had done speaking with them, he put a vail on his face. &lt;br /&gt;
|Until Moses finished speaking to them, he put a veil on his face.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded. &lt;br /&gt;
|And when Moses came to the LORD to speak with him, he took of the veil, until he came out. And he came out, and told the Sons of Israel what he commanded. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him. &lt;br /&gt;
|And the Sons of Israel saw the face of Moses while the skin of Moses' face shone. Moses put back the veil on his face until he returned to speak with Him. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 35==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them. &lt;br /&gt;
|And Moses gathered the entire Sons of Israel together and told them: These are the words which the LORD has commanded you to do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death. &lt;br /&gt;
|For six days you will work, and on the seventh day you will have a holy day of rest, a sabbath to the the LORD: he who will then work shall be put to death. &lt;br /&gt;
|A week of six workdays - something many liberals don't keep up with.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Ye shall kindle no fire throughout your habitations upon the sabbath day. &lt;br /&gt;
|You won't light a fire in your places of residence on the day of rest.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, &lt;br /&gt;
|And Moses spoke to the entire Sons of Israel, saying, This is what the LORD commanded, saying, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass, &lt;br /&gt;
|Take from yourself a donation to the LORD, anybody whose heart is generous will give a donation to the LORD, gold, silver and copper.  &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And blue, and purple, and scarlet, and fine linen, and goats' hair, &lt;br /&gt;
|And blue, and purple, and scarlet, and fine linen, and goats' hair,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And rams' skins dyed red, and badgers' skins, and shittim wood, &lt;br /&gt;
|And rams' skins dyed red, and badgers' skins, and shittim wood, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And oil for the light, and spices for anointing oil, and for the sweet incense, &lt;br /&gt;
|And oil to make light, and perfumes for the anointing oil, and for the scent of the incense, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And onyx stones, and stones to be set for the ephod, and for the breastplate. &lt;br /&gt;
|And onyx stones, and stones to be set for the vest, and for the breastplate.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And every wise hearted among you shall come, and make all that the LORD hath commanded; &lt;br /&gt;
|Anybody who is wise hearted among you will come and do all that the LORD has commanded;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|The ark, and the staves thereof, with the mercy seat, and the vail of the covering, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|The table, and his staves, and all his vessels, and the shewbread, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|The candlestick also for the light, and his furniture, and his lamps, with the oil for the light, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|The pins of the tabernacle, and the pins of the court, and their cords, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And all the congregation of the children of Israel departed from the presence of Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|Every one that did offer an offering of silver and brass brought the LORD's offering: and every man, with whom was found shittim wood for any work of the service, brought it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And all the women whose heart stirred them up in wisdom spun goats' hair. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And spice, and oil for the light, and for the anointing oil, and for the sweet incense. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And to devise curious works, to work in gold, and in silver, and in brass, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 36==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|For the stuff they had was sufficient for all the work to make it, and too much. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And he made curtains of goats' hair for the tent over the tabernacle: eleven curtains he made them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And he coupled five curtains by themselves, and six curtains by themselves. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he made fifty taches of brass to couple the tent together, that it might be one. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he made a covering for the tent of rams' skins dyed red, and a covering of badgers' skins above that. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he made boards for the tabernacle of shittim wood, standing up. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|The length of a board was ten cubits, and the breadth of a board one cubit and a half. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And he made boards for the tabernacle; twenty boards for the south side southward: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And for the other side of the tabernacle, which is toward the north corner, he made twenty boards, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And their forty sockets of silver; two sockets under one board, and two sockets under another board. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And for the sides of the tabernacle westward he made six boards. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And two boards made he for the corners of the tabernacle in the two sides. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And he made bars of shittim wood; five for the boards of the one side of the tabernacle, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And he made the middle bar to shoot through the boards from the one end to the other. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 37==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And he overlaid it with pure gold within and without, and made a crown of gold to it round about. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And he made staves of shittim wood, and overlaid them with gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And he put the staves into the rings by the sides of the ark, to bear the ark. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And he overlaid it with pure gold, and made thereunto a crown of gold round about. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Over against the border were the rings, the places for the staves to bear the table. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he made the staves of shittim wood, and overlaid them with gold, to bear the table. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And in the candlestick were four bowls made like almonds, his knops, and his flowers: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Their knops and their branches were of the same: all of it was one beaten work of pure gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|Of a talent of pure gold made he it, and all the vessels thereof. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And he made the staves of shittim wood, and overlaid them with gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 38==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And he cast four rings for the four ends of the grate of brass, to be places for the staves. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And he made the staves of shittim wood, and overlaid them with brass. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And for the east side eastward fifty cubits. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|All the hangings of the court round about were of fine twined linen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And all the pins of the tabernacle, and of the court round about, were of brass. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And the brass of the offering was seventy talents, and two thousand and four hundred shekels. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 39==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|They made shoulderpieces for it, to couple it together: by the two edges was it coupled together. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the second row, an emerald, a sapphire, and a diamond. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the third row, a ligure, an agate, and an amethyst. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And they made upon the breastplate chains at the ends, of wreathen work of pure gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And they put the two wreathen chains of gold in the two rings on the ends of the breastplate. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And he made the robe of the ephod of woven work, all of blue. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And they made coats of fine linen of woven work for Aaron, and for his sons, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And the covering of rams' skins dyed red, and the covering of badgers' skins, and the vail of the covering, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|The ark of the testimony, and the staves thereof, and the mercy seat, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|The table, and all the vessels thereof, and the shewbread, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|According to all that the LORD commanded Moses, so the children of Israel made all the work. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And Moses did look upon all the work, and, behold, they have done it as the LORD had commanded, even so had they done it: and Moses blessed them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 40==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt put therein the ark of the testimony, and cover the ark with the vail. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And thou shalt set up the court round about, and hang up the hanging at the court gate. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And thou shalt anoint the laver and his foot, and sanctify it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And thou shalt bring his sons, and clothe them with coats: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Thus did Moses: according to all that the LORD commanded him, so did he. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And he set the bread in order upon it before the LORD; as the LORD had commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And he lighted the lamps before the LORD; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And he put the golden altar in the tent of the congregation before the vail: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And he burnt sweet incense thereon; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And he set up the hanging at the door of the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Moses and Aaron and his sons washed their hands and their feet thereat: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|But if the cloud were not taken up, then they journeyed not till the day that it was taken up. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
[[Conservative Bible Project]]&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1055016</id>
		<title>Exodus 27-33 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1055016"/>
		<updated>2013-06-06T23:49:49Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typos&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 27==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. &lt;br /&gt;
|Make an altar of acacia wood, five cubits long and five cubits wide. The altar must be square and three cubits high.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass. &lt;br /&gt;
|Make horns for it, to be set at the corners, each of them identical. Overlay the whole construct with [[copper]]. &lt;br /&gt;
|Copper is the metal of judgment. This altar has everything to do with judgment.&lt;br /&gt;
&lt;br /&gt;
Every translation of the Bible has assumed that the metal used to build this altar, and certain other parts and furnishings of the [[Tabernacle]], was antique [[bronze]]&amp;amp;mdash;or [[brass]], which is ''not'' an antique alloy. But the Temple Institute of [[Jerusalem]] insists that the metal was pure copper&amp;amp;mdash;exactly as the original [[Hebrew]] translates.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. &lt;br /&gt;
|Make all its accessories in copper: the ash pans, the shovels, the sprinkling bowls, the flesh hooks, and the fire pans. &lt;br /&gt;
|More concise expression, describing  the accessories for an altar where burnt offerings were made.&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. &lt;br /&gt;
|Make a grate of copper mesh for it; and attach four copper rings to this lattice at the corners. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. &lt;br /&gt;
|Set it beneath the altar's top edge, so that it is centered beneath it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. &lt;br /&gt;
|Make poles for the altar, formed from acacia wood, and overlay them with copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. &lt;br /&gt;
|Insert the poles into the rings, and set them on both sides of the altar, to carry it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. &lt;br /&gt;
|Make the altar with hollow boards. They are to build it exactly as I showed you on the mountain.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: &lt;br /&gt;
|Make the border of the tabernacle courtyard. For the southern side, make hangings four the court made of corded cambric sheen, one hundred cubits long. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. &lt;br /&gt;
|Make twenty columns for this hanging, and twenty sockets to hold them, all in copper. The hooks and moldings of these columns are to be made of [[silver]].&lt;br /&gt;
|Fillets are molding, in the architectural context. The literal [[Hebrew]] translates as &amp;quot;connections.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. &lt;br /&gt;
|Likewise for the north side, make hangings of one hundred cubits in length, supported by twenty columns and sockets formed of copper, with hooks and molding made of silver. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. &lt;br /&gt;
|For the span of the court's west side, makie hangings of fifty cubits in length, supported by ten columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the breadth of the court on the east side eastward shall be fifty cubits. &lt;br /&gt;
|The width of the courtyard on the east side shall be fifty cubits. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|The hangings for one side of the gate must be fifteen cubits long, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|On the other side, make hangings fifteen cubits in length, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. &lt;br /&gt;
|For the gate of the court, make a gateway hanging twenty cubits long, made of corded cambric-sheen in violet, deep purple, and crimson, and covered with embroidery. Support this with four columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass. &lt;br /&gt;
|All the columns surrounding the court shall have silver molding; their hooks shall be made of silver, and their sockets made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass. &lt;br /&gt;
|The length of the court shall be a hundred cubits, and the width fifty, and the height five cubits, to be covered with corded cambric-sheen, supported on copper sockets.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. &lt;br /&gt;
|All the vessels used in service for this tabernacle, including all of the pegs inside, and all pegs used in the court, shall be made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. &lt;br /&gt;
|Instruct the Sons of Israel to bring you pure lamp oil pressed from olives, enough for the lamp to remain lit at all times.&lt;br /&gt;
|This oil needed to come from the first pressing.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. &lt;br /&gt;
|In the tabernacle of the congregation, beyond the curtain that protects the [[Ark of the Covenant]], Aaron and his sons shall order the lamp to be lit from evening until morning before the L&amp;lt;small&amp;gt;ord&amp;lt;/small&amp;gt;: it shall be an unending ordinance for their descendants to follow on behalf of the Sons of Israel. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 28==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. &lt;br /&gt;
|Take as your student your brother Aaron, along with his sons, chosen from the Sons of Israel, that they may serve me as priests: [[Aaron]], [[Nadab (son of Aaron)|Nadab]], and [[Abihu]], [[Eleazar (son of Aaron)|Eleazar]] and [[Ithamar]], Aaron's sons. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make holy garments for Aaron thy brother for glory and for beauty. &lt;br /&gt;
|Make garments of holiness for your brother Aaron, set apart for glory and beauty. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office. &lt;br /&gt;
|Take the most talented people, those who I filled with the best artistic skills, and tell them to make the garments for Aaron, so he can be my [[High Priest]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.&lt;br /&gt;
|The garmets they should make are a [[Breastplate of Judgment|breastplate]],  an [[ephod]], a robe, a tunic, a turban, and a sash. They will make these holy garments for your brother Aaron, and his sons, so that he may serve me in the capacity of [[High Priest]].&lt;br /&gt;
|The word ''ephod'' ('''אפוד''') translates simply as &amp;quot;vestment.&amp;quot; It is a very special vestment, better described than named.&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they shall take gold, and blue, and purple, and scarlet, and fine linen. &lt;br /&gt;
|They are to be made of [[gold]], and violet, deep purple and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work. &lt;br /&gt;
|They must make the ephod using gold, and violet, deep purple, and crimson double-dipped cambric-sheen, with skilled craftsmanship.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. &lt;br /&gt;
|It will have two shoulderpieces joined at the two edges.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. &lt;br /&gt;
|The special sash that holds the ephod, must be made of the same materials as the ephod itself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt take two onyx stones, and grave on them the names of the children of Israel: &lt;br /&gt;
|Take two [[onyx]] stones and engrave on them the names of the Sons of Israel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. &lt;br /&gt;
|Engrave six names in one stone, and six names in the other one, in their birth order.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. &lt;br /&gt;
|The engraving of the names in the stones will be made by a jeweller, as if he were engraving a seal. Set both stones in golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. &lt;br /&gt;
|Mount them in the shoulders of the ephod, as memorials to remember the Sons of Israel. In that way, Aaron will carry their names before God on his shoulders, to remember them by.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt make ouches of gold; &lt;br /&gt;
|Make two golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. &lt;br /&gt;
|Then make two rupe-like braids of pure gold, and put the braids around the settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. &lt;br /&gt;
|Next, make the [[Breastplate of Judgment]] with skilled handiwork, of the same quality as the ephod. Make it of gold, and from violet, deep purple, and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. &lt;br /&gt;
|Make it square when doubled over, a handspan long and a handspan wide.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. &lt;br /&gt;
|Set in it four rows of stones. In the first row, set a [[carnelian]], a [[peridot]], and an [[emerald]].&lt;br /&gt;
|Carnelian is also called sard or sardius. The peridot is gem-quality [[olivine]], and specifically forsterite (magnesium silicate). Note that [[God]] here specifies the gemstones for the twelve sons of Israel, in birth order.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the second row shall be an emerald, a sapphire, and a diamond. &lt;br /&gt;
|In the second row, set a red [[garnet]], a [[sapphire]], and a [[diamond]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the third row a ligure, an agate, and an amethyst. &lt;br /&gt;
|In the third row: a [[jacinth]], an [[agate]], and an [[amethyst]].&lt;br /&gt;
|The ''jacinth'' ([[Greek]] ''hyacinthos'') is a bright orange zircon.&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings. &lt;br /&gt;
|In the fourth row: a yellow [[topaz]], an [[onyx]], and a [[jasper]]. Set each of these in gold.&lt;br /&gt;
|This jasper was probably a brown silicate.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. &lt;br /&gt;
|Engrave on these stones the names of the twelve sons of Israel. The engraving must be of signet-ring quality. Each stone will have the appropriate name on it according to the Twelve [[Tribes of Israel|Tribes]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. &lt;br /&gt;
|Make the braids for the breastplate, at the ends, from pure gold, like ropes.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. &lt;br /&gt;
|Make two golden rings on the breastplate, and put the two rings on the two ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. &lt;br /&gt;
|Put the two rope-like golden braids into the two rings at the ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. &lt;br /&gt;
|Fasten the other two ends of the two rope-like braids into the two settings, and put them on the shoulderpieces of the ephod in front of it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. &lt;br /&gt;
|Then make two golden rings, and set these on the two ends of the breastplate in its border, on the inner side of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. &lt;br /&gt;
|Make two other golden rings, and put these on the two sides of the ephod from below toward the front of it, next to the other coupling, above the sash of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. &lt;br /&gt;
|Tie the breastplate by its rings onto the ephod rings with violet twine, so that it will hang above the ephod sash, and the breastplate will not come loose from the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. &lt;br /&gt;
|Aaron will carry the names of the Sons of Israel in the breastplate of judgment over his [[heart]], when he goes into the Holy Place, for a continual reminder before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. &lt;br /&gt;
|Place inside the Breastplate of Judgment the Urim and the Thummim. They will rest on Aaron's heart, when he goes in before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;. Aaron will carry the judgment of the Sons of Israel on his heart before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; continually.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt make the robe of the ephod all of blue. &lt;br /&gt;
|Make the robe of the ephod entirely of violet material.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. &lt;br /&gt;
|Put a slit in its top, centered. It is to be reinforced with embroidery around the slit as if it were the slit in a coat-of-mail, so that it will not rip.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: &lt;br /&gt;
|Beneath, on its hem, make [[pomegranate]]s of violet, deep purple, and crimson, all around its hem, and golden bells between them all around it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. &lt;br /&gt;
|Alternate the golden bells with the pomegranate on the hem all around it.&lt;br /&gt;
|The original Hebrew repeats this phrase twice for poetic effect.&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not. &lt;br /&gt;
|Aaron will wear this as he ministers. The ringing of the bells will be heard when he goes in to the sanctuary in front of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;, and when he comes out, so that he will not die.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. &lt;br /&gt;
|Make a blossom-like plate of pure gold, and engrave on it, like the engravings on a signet ring, the phrase HOLINESS TO THE LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. &lt;br /&gt;
|Put this on a violent twine, so that it will hang on the turban, facing forward.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. &lt;br /&gt;
|This will rest on Aaron's forehead, so that Aaron may carry the depravity of the holy things that the Sons of Israel will sanctify in all of their holy gifts. This will always rest on his forehead, so that they may be acceptable in the sight of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. &lt;br /&gt;
|Mount the tunic of cambric-sheen, and make the turban from cambric-sheen, and make the sash from embroidery.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. &lt;br /&gt;
|Make tunics, sashes and caps for Aaron's sons, for glory and beauty.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. &lt;br /&gt;
|Put them on your brother Aaron, and his sons with him. Anoint them, and consecrate them, and sanctify them, so that they minister to Me in the capacity of priests.&lt;br /&gt;
|The word rendered &amp;quot;consecrate&amp;quot; literally means &amp;quot;fill the hand.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: &lt;br /&gt;
|Make linen undergarments for them, to cover them from the waist to the thighs.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. &lt;br /&gt;
|Aaron and his sons are to wear these garments when they come into the tent of meeting, or when they come near to the [[Bronze Altar|altar]] to minister in the Holy Place, so that they will not bear depravity and die. This will be an ordinance forever for him and his descendants after him.&lt;br /&gt;
|The priestly service was serious business. Nadab and Abihu would one day forget how serious it was, and die for it. Similarly, [[Korah]] the Mutineer would attempt to take the place of a priest, and die for that in his turn.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 29==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, &lt;br /&gt;
|You will consecrate them, so they can serve me in the capacity of priests, in the following manner: take one young bullock from the herd, and two flawless rams,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. &lt;br /&gt;
|and unleavened bread, and unleavened perforated cakes mixed with oil, and unleavened wafers rubbed in oil. Make these from wheat flour.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. &lt;br /&gt;
|Put them onto a tray, and bring them on the tray, with the bullock and the two rams.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. &lt;br /&gt;
|Bring Aaron and his sons to the portiere of the tent of meeting, and wash them with [[water]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: &lt;br /&gt;
|Then take the garments. Dress Aaron in the tunic, the [[ephod]] robe, the ephod, and the [[Breastplate of Judgment]]. Fasten [around his waist] the embroidered belt of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. &lt;br /&gt;
|Set the turban on his head, and set the insigne of holiness in the turban.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. &lt;br /&gt;
|Then take the anointing oil, pour it on his head, and rub it in.&lt;br /&gt;
|To ''anoint'' is to rub with an ''ointment''.&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And thou shalt bring his sons, and put coats upon them. &lt;br /&gt;
|Bring his sons [forward], and dress them with tunics.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. &lt;br /&gt;
|Put sashes on Aaron and his sons, and put caps on them. The office of priest shall always belong to them [and them alone]. This is how you are to consecrate Aaron and his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. &lt;br /&gt;
|Now lead the bullock in front of the tent of meeting. Have Aaron and his sons lay their hands on the bullock's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Kill the bullock in front of the [[YHWH|L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;]], by the portal of the tent of meeting.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. &lt;br /&gt;
|Take the bullock's blood and smear it on the horns of the altar with your finger, and pour out all the blood next to the altar's foundation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. &lt;br /&gt;
|Take all the mesentery fat, the double ligament over the liver, the two kidneys, and the adrenal glands, and burn them on the altar.&lt;br /&gt;
|Literally, &amp;quot;the fat that is on them.&amp;quot; That fat contains the adrenal glands (literally, &amp;quot;glands next to the kidneys&amp;quot;).&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering. &lt;br /&gt;
|But burn the muscle, skin, and dung of the bullock with fire outside the camp. That is a sin offering.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will then take a ram. Aaron and his sons must put their hands on the ram's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. &lt;br /&gt;
|And you will slay the ram, and take its blood and pour it around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. &lt;br /&gt;
|And you will carve the ram into pieces, and you will wash its guts and legs and put them on its pieces and on its head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|You will burn the entire ram on the altar as a burnt sacrifice for the LORD, its scent will please the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will take the other ram. Aaron and his sons must put their hands on the ram's head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. &lt;br /&gt;
|Then you will slaughter the ram and will take its blood and put it on the lobe of Aaron's ear and on the lobes of the rights ears of Aaron's sons and on their right thumbs and on the right toes of their feets, and then you will pour the blood around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. &lt;br /&gt;
|You will take the blood from the altar and the anointing oil and pour it on Aaron and on his clothes and on his sons and on the clothes of his sons that there are with him, and he and his clothes and and the sons that are with him and their clothes will be consecrated.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: &lt;br /&gt;
|Also, you will take from the ram the fat and the tail, and the fat covering its guts, and the liver and the two kidneys and the fat above them, and the right thigh. This is because the ram is for consecration.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: &lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one cracker out of the basket of the unleavened bread that is to the LORD: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. &lt;br /&gt;
|And you will put all in the hands of Aaron, and in the hands of his sons, and you will wave them as a wave offering to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD. &lt;br /&gt;
|And you will take them from their hands, and burn them on the altar as an offering, as its scent is pleasing for the LORD. This is an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part. &lt;br /&gt;
|And you will take the chest of the ram Aaron consecrated, and wave it as a wave offering to the LORD, and it will be yours to eat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: &lt;br /&gt;
|And you will bless the chest of the wave offering, and the thigh of the raised offering which was waved and was raised from the ram of the consecration, from the one of Aaron and the one of his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. &lt;br /&gt;
|It will belong to Aaron and his sons for all eternity from the Sons of Israel, since this is a raised offering. It will be a raised offering from the Sons of Israel from the sacrifices of their peace offerings and even from the raised offerings to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. &lt;br /&gt;
|And the holy clothes of Aaron will go to his sons after him. They will be anointed and will consecrate in them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place. &lt;br /&gt;
|The son of his who is a priest will wear them for seven days when he will come to the tabernacle of the congregation to serve in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt take the ram of the consecration, and seethe his flesh in the holy place. &lt;br /&gt;
|And you will take the consecrated ram and roast it in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Aaron and his sons will eat the ram and bread that is in the basket, the door of the tabernacle of the congregation. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. &lt;br /&gt;
|They will eat those foods with which the atonement was made, in order to consecrate and bless them. And a stranger will not eat those foods, because they are holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy. &lt;br /&gt;
|If something will remain from the consecrated flesh or from the bread when the morning will come, you will burn these remains with fire. It is not to be eaten because it is holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them. &lt;br /&gt;
|Here's what I command you to do to Aaron and his sons: you will consecrate them for seven days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. &lt;br /&gt;
|Every day you will offer bullock as a sin offering for atonement, and you will cleanse the altar when making atonement for it, and you will anoint it in order to bless it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy. &lt;br /&gt;
|You will make an atonement on the altar for seven days and you will bless it. This will make the altar the holiest of hollies. Whatever touches it will be holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. &lt;br /&gt;
|Here's what you will sacrifice on the altar: two one year old sheep a day, forever.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: &lt;br /&gt;
|The first sheep you will sacrifice in the morning. The second sheep you will sacrifice in the evening. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|With the first sheep a tenth deal of flour mixed with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|The other sheep you will sacrifice in the evening. You will do that with the same kind of grain offering and same kind of drink offering you used in the morning, for a pleasing scent, an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. &lt;br /&gt;
|This will be a continual burnt offering throughout your generations at the opening of the tabernacle of the congregation before the LORD, where I will gather with you, to speak with you there.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. &lt;br /&gt;
|And there I will gather with Sons of Israel, and the tabernacle will be blessed by my honor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44&lt;br /&gt;
|And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. &lt;br /&gt;
|And I will bless the tabernacle of the congregation, and the altar. And I will bless both Aaron and his sons, to minister to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45&lt;br /&gt;
|And I will dwell among the children of Israel, and will be their God. &lt;br /&gt;
|And I will reside inside the Sons of Israel, and will be their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46&lt;br /&gt;
|And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God. &lt;br /&gt;
|And they will know that I am LORD their God, that got them out of the land of Egypt, so I will reside in them. I am LORD their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 30==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. &lt;br /&gt;
|And you will make an altar to burn incense on it. You will make it of shittim wood.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. &lt;br /&gt;
|A cubit will be its length and a cubit will be its width. It will be squared, and its height will be two cubits,  and its horns will be the same.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. &lt;br /&gt;
|And you will cover it with pure gold, its top and its sides and its horns. And you will make to it a crown of gold round about.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. &lt;br /&gt;
|And two golden rings you make to it under its crown, on its two corners you will do it, on its two sides. They are meant to be hold the poles with which it will be carried.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt make the staves of shittim wood, and overlay them with gold. &lt;br /&gt;
|You will make fabrics from shittim wood and cover them with gold.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. &lt;br /&gt;
|And you will put it before the vail that is on the ark of the testimony, before the cover that is on the testimony, and that's where I will meet with you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. &lt;br /&gt;
|Aaron will burn on it a fragrant incense every morning. When he lights the candles, he will make an incense.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. &lt;br /&gt;
|When Aaron will light the candles in the evening, he will light an incense - a constant incense to the LORD throughout your generations.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. &lt;br /&gt;
|You will not put on it foreign incense or burnt sacrifices or meat. You will not put on it drink offerings either.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. &lt;br /&gt;
|Aaron will make an atonement on its horns once a year with the blood of the sin offerings of atonement. Once a year he will make an atonement on it throughout your generations. It is the most holy to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. &lt;br /&gt;
|When you count the Sons of Israel, each man will give a ransom for his soul to the LORD, when you will number them. This is order that there will not be a plague among them when you will count them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. &lt;br /&gt;
|This is what they will give, every one who is counted, a half a shekel after the shekel of holiness: (a shekel is twenty gerahs:) a half shekel will be a donation to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. &lt;br /&gt;
|Every one who is counted and is twenty years old and older will give a donation to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. &lt;br /&gt;
|The rich will not give more and the poor will not give less than half a shekel when they give a donation to the LORD in order to redeem their souls.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. &lt;br /&gt;
|You will take the atonement money from the Sons of Israel and will give it for the service of the tabernacle of the congregation, so it will be for the Sons of Israel a memorial before the LORD, to make an atonement for your souls.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. &lt;br /&gt;
|You will make a laver of bronze, and his foot of bronze, for washing. You will put it between the tabernacle of the congregation and the altar, and you will put water in it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|For Aaron and his sons shall wash their hands and their feet thereat: &lt;br /&gt;
|Aaron and his will wash their hands and feet with it:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: &lt;br /&gt;
|When they will come to the tabernacle of the congregation, they will wash with water, and if not they will die; or when they will come to the altar in order to serve, to burn sacrifices made by fire to the LORD:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. &lt;br /&gt;
|They will wash their hands and their feet, and if not they will die: this rule will be to them forever and to him and to his seed throughout their generations.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Moreover the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, &lt;br /&gt;
|And you take for yourself the primary spices: flowing myrrh five hundred shekels, cinnamon spice half so much, two hundred and fifty, and spice cane two hundred and fifty shekels.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: &lt;br /&gt;
|And of cassia five hundred shekels, after the shekel of the holiness, and of oil olive an hin:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. &lt;br /&gt;
|You make from it oil for holy ointment, an ointment compound made by the art of the apothecary. It will be an holy anointing oil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, &lt;br /&gt;
|You will anoint with it the tabernacle of the congregation and the ark of the testimony, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, &lt;br /&gt;
|And the table and its vessels, and the lamp and its vessels, and the altar of incense,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the altar of burnt offering with all his vessels, and the laver and his foot. &lt;br /&gt;
|And the altar of burnt offering with all of its vessels, and the laver and its foot.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. &lt;br /&gt;
|And you will bless them, and they will be most holy. Everything that will touch them will be holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. &lt;br /&gt;
|You will anoint Aaron and his sons, and consecrate them, so they will serve me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. &lt;br /&gt;
|To the Sons of Israel you will say the following: this will be a holy anointment oil to me throughout your generations.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. &lt;br /&gt;
|It will not be poured on man's flesh, and you will not make another one like it, after its composition. It is holy and it will be holy to you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. &lt;br /&gt;
|He who makes another one like it or puts it on a foreigner - will be banished from his people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: &lt;br /&gt;
|And the LORD talked to Moses, take the spices stacte, and onycha, and galbanum; these spices with pure frankincens: of each there will be of the same weight:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: &lt;br /&gt;
|And you make from it an incense, a confection made by the art of the apothecary, tempered together, pure and holy:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. &lt;br /&gt;
|And you will beat some of it very thin, and you gave from it in front of the testimony in the tabernacle of the congregation, where I will meet with you: it will be to you most holy. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. &lt;br /&gt;
|And the incense which you will make, you will not make to yourselves another one like it. It will be holy for the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. &lt;br /&gt;
|Any one who makes another one like it, to smell it, will be banished from his people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 31==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: &lt;br /&gt;
|See, I have called by name Bezaleel the son of Uri the son of Hur, of the tribe of Judah: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, &lt;br /&gt;
|And I will fill him with the spirit of God, in wisdom, and in intelligence, and in knowledge, and in every kind of workmanship,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|To devise cunning works, to work in gold, and in silver, and in brass, &lt;br /&gt;
|To plan great work, to work in gold, and in silver, and in bronze, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. &lt;br /&gt;
|And cutting stones in order to set them, and to carve timber, to work in all kinds of workmanship.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; &lt;br /&gt;
|And here I gave with him Aholiab, the son of Ahisamach, of the tribe of Dan, and in the hearts of all of those whose hearts are wise I have inserted wisdom, so they will do all of what I command you;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, &lt;br /&gt;
|The tabernacle of the congregation, and the ark of the testimony, and the mercy seat which is on it, and all the furniture of the tabernacle, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, &lt;br /&gt;
|And the table and its furniture, and the pure candlestick with all its furniture, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the altar of burnt offering with all his furniture, and the laver and his foot, &lt;br /&gt;
|And the altar of burnt offering with all its furniture, and the laver and its foot,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office, &lt;br /&gt;
|And the cloths of service, and the holy clothes for Aaron the priest, and the clothes of his sons, to minister, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. &lt;br /&gt;
|And the anointing oil, and fragrant incense for the holy place: all that I commanded you they will do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. &lt;br /&gt;
|And you will talk to the Sons of Israel, saying, but my sabbath you will keep, because it is a sin between me and you throughout your generations, so you will know that I am the LORD who makes you holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. &lt;br /&gt;
|You will keep the sabbath because it is holy for you: he who defies it will die. Whoever works in it, his soul will be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. &lt;br /&gt;
|During the six days work will be done, and the seventh is the sabbath for rest, holy to the LORD. Everyone who does work in the sabbath will be put to death.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. &lt;br /&gt;
|The Sons of Israel must keep the sabbath, observe the sabbath throughout their generations, for a perpetual covenant. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. &lt;br /&gt;
|It is a sign between me and the Sons of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested and joyed.&lt;br /&gt;
|Refreshed is obviously an error; God does not need to be refreshed, his power is infinite and does not require replenishing. A better translation for &amp;quot;nafash&amp;quot; (יִּנָּפַשׁ) is &amp;quot;joyed&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. &lt;br /&gt;
|And he to Moses, when he finished talking with him on mount Sinai, two tablet of testimony, tablets of stone, written by the finger of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 32==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|And the people saw that Moses was not coming down from the mountain. The people gathered with Aaron, and told him, get up and make us a god which will go in front of us, because this Moses, the man who got us out of land of Egypt, we don't know what happened to him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. &lt;br /&gt;
|Aaron told the, take down the golden earrings that are in the ears of your wives, sons and daughters, and bring them to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. &lt;br /&gt;
|And the people took off the golden earrings that were in their ears and brought them to Aaron.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. &lt;br /&gt;
|And he took it from their hands, and he created it with a graving tool, after he had made it a molten calf. And they said, these will be your god Israel, who have brought you from the land of Egypt.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. &lt;br /&gt;
|Aaron saw it, and built an altar in front of it. Aaron called and said: Tomorrow is a holiday for the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. &lt;br /&gt;
|They woke up early the day after and offered burnt sacrifices, and brought peace offerings. The people sat to eat and drink, and rose up to laugh.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: &lt;br /&gt;
|And the LORD told Moses, go, get down, because the people that you brought out of Egypt have corrupted themselves.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. &lt;br /&gt;
|They turned away quickly from the way which I commanded - they have made themselves a molten calf, and worshipped it, and sacrificed to it, and have said, this is your god Israel, which have gotten you out of the land of Egypt.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: &lt;br /&gt;
|And the LORD told Moses, I have watched these people, and behold, they are an ungrateful people:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. &lt;br /&gt;
|And now leave me to be, so that my wrath will be leashed against them and I will consume them: and I will make you into a great nation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? &lt;br /&gt;
|And Moses pleased to the LORD his God, and said, LORD, why will you unleash your wrath against your people, which you have gotten out of the the land of Egypt with great power and with a mighty hand?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. &lt;br /&gt;
|What would the Egyptians say, for bad purposes he got them, to kill them in the mountain, and to eradicate them from the face of the earth? Repent from your extreme wrath, and repent from this evil against your evil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. &lt;br /&gt;
|Remember Abraham, Isaac, and Israel, your slaves, to whom you swore by your own self, and told them, I will multiply your seed as the stars of the sky, and all this land that I have spoken of will I give to your seed, and they will inherit it for ever. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the LORD repented of the evil which he thought to do unto his people. &lt;br /&gt;
|And the LORD repented of the evil which he thought to do to his people. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. &lt;br /&gt;
|And Moses turned, and went down from the mount, and the two tablets of the testimony were in his hand: the tablets were written on both of their sides; on the one side and on the other were they written. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the tables were the work of God, and the writing was the writing of God, graven upon the tables. &lt;br /&gt;
|The tablets were the work of God, and the writing was the writing of God, graven on to the tablets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. &lt;br /&gt;
|And Joshua heard the noise of the people as they shouted, and he told Moses, There is a noise of war in the camp.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. &lt;br /&gt;
|And he said, it is not the voice of manliness, and it is not the voice of weakness: but the sound of singing is what I hear.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. &lt;br /&gt;
|And so, when he came close to the camp, he saw the calf, and the dancing: and Moses was furious, and he threw the tablets from his hands, and broke them under them the mount.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. &lt;br /&gt;
|And he took the calf that they made, and burnt it with fire, and ground it to powder, and threw it to the water, and made the Sons of Israel drink of it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? &lt;br /&gt;
|And Moses told Aaron, what did these people do to you, that you have brought a sin so great on them?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. &lt;br /&gt;
|And Aaron said, the LORD should not get angry, because he knows the people, that they are bad.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|They told me, make us a god, which will go before us: because this man Moses, who has gotten us out of the land of Egypt, we don't know what happened to him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. &lt;br /&gt;
|And I told them, whoever has gold, let to me take if off. So they gave it to me, and I threw it to the fire, and then this calf came.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) &lt;br /&gt;
|When Moses saw that the people were out of control (because Aaron let them go out of control so they will be mocked by their enemies:)&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. &lt;br /&gt;
|Moses stood at the gate of the camp and said, whoever is for the LORD shall come to me. And all the Sons of Levi came to him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. &lt;br /&gt;
|And he sold them, so said the LORD God of Israel, each man should put his sword by his side, and go from every gate to gate in the camp, and kill every man his brother, and every man his friend, and every man his neighbor. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. &lt;br /&gt;
|And the Sons of Levi did what Moses told them, and on that day three thousand men from the people were killed.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. &lt;br /&gt;
|And Moses said, consecrate yourselves today for the LORD, even every man to his son, and to his brother; that he may give to you a blessing this day. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. &lt;br /&gt;
|And so, on the day after, Moses said to the people, you have sinned a great sin: and now I will go to the LORD; maybe I will make an atonement for your sin.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. &lt;br /&gt;
|And Moses returned to the LORD, and said, oh, the people have sinned a great sin, and made for themselves a god of gold.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Yet now, if thou wilt forgive their sin -- ; and if not, blot me, I pray thee, out of thy book which thou hast written. &lt;br /&gt;
|And now, if you will forgive their sin, and if not, please erase me from the book that you have wrote.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. &lt;br /&gt;
|And the LORD told Moses, whoever sinned against me, I will erase him from my book.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. &lt;br /&gt;
|And now, lead the people to the place I have spoken about. Here's my angel to walk in front of you. And when I will visit, I will visit their sin on them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And the LORD plagued the people, because they made the calf, which Aaron made. &lt;br /&gt;
|And the LORD plagued the people for making the calf, which Aaron made.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 33==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: &lt;br /&gt;
|And the LORD told Moses, depart, and go to that place, you and the people which you have gotten out of the land of Egypt, to the land I promised to Abraham, to Isaac, and to Jacob, saying, to your seed will I give it:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: &lt;br /&gt;
|I will send an angel before you, and I will expel the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. &lt;br /&gt;
|To the land flowing with milk and honey: because I will not go up in the midst of you, because you are an ungrateful people: so I will not consume you in the way.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. &lt;br /&gt;
|And the people heard this evil thing, and they mourned. And no man put his ornaments on him. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. &lt;br /&gt;
|And the LORD told Moses, tell the Sons of Israel, you are an ungrateful people: I will come in the middle of you in a moment, and consume you: and now, take off your ornaments from you, so that I will know what to do to you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the children of Israel stripped themselves of their ornaments by the mount Horeb. &lt;br /&gt;
|And the Sons of Israel stripped themselves of their ornaments by the mount Horeb.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp. &lt;br /&gt;
|And Moses took the tabernacle and pitched it outside the camp, away from the camp, and named it the tabernacle of the congregation. And so, everyone that sought the LORD went to the tabernacle of the congregation outside the camp.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. &lt;br /&gt;
|And so, when Moses went to the tabernacle, all the people rose and each men stood in front of his tent, and looked at Moses until he came to the tabernacle.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. &lt;br /&gt;
|And so, when Moses entered the tabernacle, the pillar cloud descended, and stood at the door of the tabernacle, and the LORD talked with Moses.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. &lt;br /&gt;
|All the people saw the pillar cloud standing at the tabernacle door. All the people rose up and bowed, every man in front of his tent.&lt;br /&gt;
|&amp;quot;Hishtahavu (השתחוו)&amp;quot; means &amp;quot;bowed&amp;quot;, not &amp;quot;worshiped&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. &lt;br /&gt;
|The LORD spoke to Moses face to face, in the same way a man speaks to a friend. He returned to the camp, and his servant Joshua, the son of Nun, a teenager, did not come out of the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. &lt;br /&gt;
|And Moses told the LORD, see, you said to me &amp;quot;bring up these people&amp;quot;, and you didn't tell me who you will send with me. You said I know your name and also I found you likeable.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. &lt;br /&gt;
|And now, if you found me likeable, tell my your way, so I will know, so I will be liked by you, and see, that this nation is your people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And he said, My presence shall go with thee, and I will give thee rest. &lt;br /&gt;
|And he said, My presence will go with you, and I will give you guidance.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he said unto him, If thy presence go not with me, carry us not up hence. &lt;br /&gt;
|He told him, if your presence will not go with me, do not carry us from here.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. &lt;br /&gt;
|And how will it be known that you have found me and your people likeable? Is it not that by you going with us me and your people are distinguished from all other nations on the face of the planet?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. &lt;br /&gt;
|And the LORD told Moses, I will do that thing that you said, because I have found you likeable and I know you by name.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, I beseech thee, shew me thy glory. &lt;br /&gt;
|And he said, I seek you, show my your glory.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. &lt;br /&gt;
|And he said, I will make all my goodness pass before your face, and I will proclaim the name of the LORD in front of you, and will show boundless generosity to whom I will have generosity, and will be merciful to whom I will have mercy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he said, Thou canst not see my face: for there shall no man see me, and live. &lt;br /&gt;
|He said, you won't be able to see my face, because no man shall see me and live.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: &lt;br /&gt;
|And the LORD said, here is a place with me, and you will stand on a rock:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: &lt;br /&gt;
|And so, when my glory will pass by, I will put you in the clift of the rock, and I will cover you with my hand while I pass by:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen. &lt;br /&gt;
|And I will take away my hand, and you will see my back, but my face will not be seen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1054974</id>
		<title>Exodus 27-33 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1054974"/>
		<updated>2013-06-06T18:50:36Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 27==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. &lt;br /&gt;
|Make an altar of acacia wood, five cubits long and five cubits wide. The altar must be square and three cubits high.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass. &lt;br /&gt;
|Make horns for it, to be set at the corners, each of them identical. Overlay the whole construct with [[copper]]. &lt;br /&gt;
|Copper is the metal of judgment. This altar has everything to do with judgment.&lt;br /&gt;
&lt;br /&gt;
Every translation of the Bible has assumed that the metal used to build this altar, and certain other parts and furnishings of the [[Tabernacle]], was antique [[bronze]]&amp;amp;mdash;or [[brass]], which is ''not'' an antique alloy. But the Temple Institute of [[Jerusalem]] insists that the metal was pure copper&amp;amp;mdash;exactly as the original [[Hebrew]] translates.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. &lt;br /&gt;
|Make all its accessories in copper: the ash pans, the shovels, the sprinkling bowls, the flesh hooks, and the fire pans. &lt;br /&gt;
|More concise expression, describing  the accessories for an altar where burnt offerings were made.&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. &lt;br /&gt;
|Make a grate of copper mesh for it; and attach four copper rings to this lattice at the corners. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. &lt;br /&gt;
|Set it beneath the altar's top edge, so that it is centered beneath it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. &lt;br /&gt;
|Make poles for the altar, formed from acacia wood, and overlay them with copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. &lt;br /&gt;
|Insert the poles into the rings, and set them on both sides of the altar, to carry it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. &lt;br /&gt;
|Make the altar with hollow boards. They are to build it exactly as I showed you on the mountain.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: &lt;br /&gt;
|Make the border of the tabernacle courtyard. For the southern side, make hangings four the court made of corded cambric sheen, one hundred cubits long. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. &lt;br /&gt;
|Make twenty columns for this hanging, and twenty sockets to hold them, all in copper. The hooks and moldings of these columns are to be made of [[silver]].&lt;br /&gt;
|Fillets are molding, in the architectural context. The literal [[Hebrew]] translates as &amp;quot;connections.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. &lt;br /&gt;
|Likewise for the north side, make hangings of one hundred cubits in length, supported by twenty columns and sockets formed of copper, with hooks and molding made of silver. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. &lt;br /&gt;
|For the span of the court's west side, makie hangings of fifty cubits in length, supported by ten columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the breadth of the court on the east side eastward shall be fifty cubits. &lt;br /&gt;
|The width of the courtyard on the east side shall be fifty cubits. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|The hangings for one side of the gate must be fifteen cubits long, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|On the other side, make hangings fifteen cubits in length, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. &lt;br /&gt;
|For the gate of the court, make a gateway hanging twenty cubits long, made of corded cambric-sheen in violet, deep purple, and crimson, and covered with embroidery. Support this with four columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass. &lt;br /&gt;
|All the columns surrounding the court shall have silver molding; their hooks shall be made of silver, and their sockets made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass. &lt;br /&gt;
|The length of the court shall be a hundred cubits, and the width fifty, and the height five cubits, to be covered with corded cambric-sheen, supported on copper sockets.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. &lt;br /&gt;
|All the vessels used in service for this tabernacle, including all of the pegs inside, and all pegs used in the court, shall be made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. &lt;br /&gt;
|Instruct the Sons of Israel to bring you pure lamp oil pressed from olives, enough for the lamp to remain lit at all times.&lt;br /&gt;
|This oil needed to come from the first pressing.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. &lt;br /&gt;
|In the tabernacle of the congregation, beyond the curtain that protects the [[Ark of the Covenant]], Aaron and his sons shall order the lamp to be lit from evening until morning before the L&amp;lt;small&amp;gt;ord&amp;lt;/small&amp;gt;: it shall be an unending ordinance for their descendants to follow on behalf of the Sons of Israel. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 28==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. &lt;br /&gt;
|Take as your student your brother Aaron, along with his sons, chosen from the Sons of Israel, that they may serve me as priests: [[Aaron]], [[Nadab (son of Aaron)|Nadab]], and [[Abihu]], [[Eleazar (son of Aaron)|Eleazar]] and [[Ithamar]], Aaron's sons. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make holy garments for Aaron thy brother for glory and for beauty. &lt;br /&gt;
|Make garments of holiness for your brother Aaron, set apart for glory and beauty. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office. &lt;br /&gt;
|Take the most talented people, those who I filled with the best artistic skills, and tell them to make the garments for Aaron, so he can be my [[High Priest]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.&lt;br /&gt;
|The garmets they should make are a [[Breastplate of Judgment|breastplate]],  an [[ephod]], a robe, a tunic, a turban, and a sash. They will make these holy garments for your brother Aaron, and his sons, so that he may serve me in the capacity of [[High Priest]].&lt;br /&gt;
|The word ''ephod'' ('''אפוד''') translates simply as &amp;quot;vestment.&amp;quot; It is a very special vestment, better described than named.&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they shall take gold, and blue, and purple, and scarlet, and fine linen. &lt;br /&gt;
|They are to be made of [[gold]], and violet, deep purple and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work. &lt;br /&gt;
|They must make the ephod using gold, and violet, deep purple, and crimson double-dipped cambric-sheen, with skilled craftsmanship.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. &lt;br /&gt;
|It will have two shoulderpieces joined at the two edges.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. &lt;br /&gt;
|The special sash that holds the ephod, must be made of the same materials as the ephod itself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt take two onyx stones, and grave on them the names of the children of Israel: &lt;br /&gt;
|Take two [[onyx]] stones and engrave on them the names of the Sons of Israel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. &lt;br /&gt;
|Engrave six names in one stone, and six names in the other one, in their birth order.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. &lt;br /&gt;
|The engraving of the names in the stones will be made by a jeweller, as if he were engraving a seal. Set both stones in golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. &lt;br /&gt;
|Mount them in the shoulders of the ephod, as memorials to remember the Sons of Israel. In that way, Aaron will carry their names before God on his shoulders, to remember them by.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt make ouches of gold; &lt;br /&gt;
|Make two golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. &lt;br /&gt;
|Then make two rupe-like braids of pure gold, and put the braids around the settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. &lt;br /&gt;
|Next, make the [[Breastplate of Judgment]] with skilled handiwork, of the same quality as the ephod. Make it of gold, and from violet, deep purple, and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. &lt;br /&gt;
|Make it square when doubled over, a handspan long and a handspan wide.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. &lt;br /&gt;
|Set in it four rows of stones. In the first row, set a [[carnelian]], a [[peridot]], and an [[emerald]].&lt;br /&gt;
|Carnelian is also called sard or sardius. The peridot is gem-quality [[olivine]], and specifically forsterite (magnesium silicate). Note that [[God]] here specifies the gemstones for the twelve sons of Israel, in birth order.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the second row shall be an emerald, a sapphire, and a diamond. &lt;br /&gt;
|In the second row, set a red [[garnet]], a [[sapphire]], and a [[diamond]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the third row a ligure, an agate, and an amethyst. &lt;br /&gt;
|In the third row: a [[jacinth]], an [[agate]], and an [[amethyst]].&lt;br /&gt;
|The ''jacinth'' ([[Greek]] ''hyacinthos'') is a bright orange zircon.&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings. &lt;br /&gt;
|In the fourth row: a yellow [[topaz]], an [[onyx]], and a [[jasper]]. Set each of these in gold.&lt;br /&gt;
|This jasper was probably a brown silicate.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. &lt;br /&gt;
|Engrave on these stones the names of the twelve sons of Israel. The engraving must be of signet-ring quality. Each stone will have the appropriate name on it according to the Twelve [[Tribes of Israel|Tribes]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. &lt;br /&gt;
|Make the braids for the breastplate, at the ends, from pure gold, like ropes.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. &lt;br /&gt;
|Make two golden rings on the breastplate, and put the two rings on the two ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. &lt;br /&gt;
|Put the two rope-like golden braids into the two rings at the ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. &lt;br /&gt;
|Fasten the other two ends of the two rope-like braids into the two settings, and put them on the shoulderpieces of the ephod in front of it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. &lt;br /&gt;
|Then make two golden rings, and set these on the two ends of the breastplate in its border, on the inner side of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. &lt;br /&gt;
|Make two other golden rings, and put these on the two sides of the ephod from below toward the front of it, next to the other coupling, above the sash of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. &lt;br /&gt;
|Tie the breastplate by its rings onto the ephod rings with violet twine, so that it will hang above the ephod sash, and the breastplate will not come loose from the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. &lt;br /&gt;
|Aaron will carry the names of the Sons of Israel in the breastplate of judgment over his [[heart]], when he goes into the Holy Place, for a continual reminder before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. &lt;br /&gt;
|Place inside the Breastplate of Judgment the Urim and the Thummim. They will rest on Aaron's heart, when he goes in before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;. Aaron will carry the judgment of the Sons of Israel on his heart before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; continually.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt make the robe of the ephod all of blue. &lt;br /&gt;
|Make the robe of the ephod entirely of violet material.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. &lt;br /&gt;
|Put a slit in its top, centered. It is to be reinforced with embroidery around the slit as if it were the slit in a coat-of-mail, so that it will not rip.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: &lt;br /&gt;
|Beneath, on its hem, make [[pomegranate]]s of violet, deep purple, and crimson, all around its hem, and golden bells between them all around it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. &lt;br /&gt;
|Alternate the golden bells with the pomegranate on the hem all around it.&lt;br /&gt;
|The original Hebrew repeats this phrase twice for poetic effect.&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not. &lt;br /&gt;
|Aaron will wear this as he ministers. The ringing of the bells will be heard when he goes in to the sanctuary in front of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;, and when he comes out, so that he will not die.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. &lt;br /&gt;
|Make a blossom-like plate of pure gold, and engrave on it, like the engravings on a signet ring, the phrase HOLINESS TO THE LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. &lt;br /&gt;
|Put this on a violent twine, so that it will hang on the turban, facing forward.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. &lt;br /&gt;
|This will rest on Aaron's forehead, so that Aaron may carry the depravity of the holy things that the Sons of Israel will sanctify in all of their holy gifts. This will always rest on his forehead, so that they may be acceptable in the sight of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. &lt;br /&gt;
|Mount the tunic of cambric-sheen, and make the turban from cambric-sheen, and make the sash from embroidery.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. &lt;br /&gt;
|Make tunics, sashes and caps for Aaron's sons, for glory and beauty.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. &lt;br /&gt;
|Put them on your brother Aaron, and his sons with him. Anoint them, and consecrate them, and sanctify them, so that they minister to Me in the capacity of priests.&lt;br /&gt;
|The word rendered &amp;quot;consecrate&amp;quot; literally means &amp;quot;fill the hand.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: &lt;br /&gt;
|Make linen undergarments for them, to cover them from the waist to the thighs.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. &lt;br /&gt;
|Aaron and his sons are to wear these garments when they come into the tent of meeting, or when they come near to the [[Bronze Altar|altar]] to minister in the Holy Place, so that they will not bear depravity and die. This will be an ordinance forever for him and his descendants after him.&lt;br /&gt;
|The priestly service was serious business. Nadab and Abihu would one day forget how serious it was, and die for it. Similarly, [[Korah]] the Mutineer would attempt to take the place of a priest, and die for that in his turn.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 29==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, &lt;br /&gt;
|You will consecrate them, so they can serve me in the capacity of priests, in the following manner: take one young bullock from the herd, and two flawless rams,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. &lt;br /&gt;
|and unleavened bread, and unleavened perforated cakes mixed with oil, and unleavened wafers rubbed in oil. Make these from wheat flour.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. &lt;br /&gt;
|Put them onto a tray, and bring them on the tray, with the bullock and the two rams.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. &lt;br /&gt;
|Bring Aaron and his sons to the portiere of the tent of meeting, and wash them with [[water]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: &lt;br /&gt;
|Then take the garments. Dress Aaron in the tunic, the [[ephod]] robe, the ephod, and the [[Breastplate of Judgment]]. Fasten [around his waist] the embroidered belt of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. &lt;br /&gt;
|Set the turban on his head, and set the insigne of holiness in the turban.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. &lt;br /&gt;
|Then take the anointing oil, pour it on his head, and rub it in.&lt;br /&gt;
|To ''anoint'' is to rub with an ''ointment''.&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And thou shalt bring his sons, and put coats upon them. &lt;br /&gt;
|Bring his sons [forward], and dress them with tunics.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. &lt;br /&gt;
|Put sashes on Aaron and his sons, and put caps on them. The office of priest shall always belong to them [and them alone]. This is how you are to consecrate Aaron and his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. &lt;br /&gt;
|Now lead the bullock in front of the tent of meeting. Have Aaron and his sons lay their hands on the bullock's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Kill the bullock in front of the [[YHWH|L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;]], by the portal of the tent of meeting.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. &lt;br /&gt;
|Take the bullock's blood and smear it on the horns of the altar with your finger, and pour out all the blood next to the altar's foundation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. &lt;br /&gt;
|Take all the mesentery fat, the double ligament over the liver, the two kidneys, and the adrenal glands, and burn them on the altar.&lt;br /&gt;
|Literally, &amp;quot;the fat that is on them.&amp;quot; That fat contains the adrenal glands (literally, &amp;quot;glands next to the kidneys&amp;quot;).&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering. &lt;br /&gt;
|But burn the muscle, skin, and dung of the bullock with fire outside the camp. That is a sin offering.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will then take a ram. Aaron and his sons must put their hands on the ram's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. &lt;br /&gt;
|And you will slay the ram, and take its blood and pour it around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. &lt;br /&gt;
|And you will carve the ram into pieces, and you will wash its guts and legs and put them on its pieces and on its head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|You will burn the entire ram on the altar as a burnt sacrifice for the LORD, its scent will please the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will take the other ram. Aaron and his sons must put their hands on the ram's head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. &lt;br /&gt;
|Then you will slaughter the ram and will take its blood and put it on the lobe of Aaron's ear and on the lobes of the rights ears of Aaron's sons and on their right thumbs and on the right toes of their feets, and then you will pour the blood around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. &lt;br /&gt;
|You will take the blood from the altar and the anointing oil and pour it on Aaron and on his clothes and on his sons and on the clothes of his sons that there are with him, and he and his clothes and and the sons that are with him and their clothes will be consecrated.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: &lt;br /&gt;
|Also, you will take from the ram the fat and the tail, and the fat covering its guts, and the liver and the two kidneys and the fat above them, and the right thigh. This is because the ram is for consecration.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: &lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one cracker out of the basket of the unleavened bread that is to the LORD: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. &lt;br /&gt;
|And you will put all in the hands of Aaron, and in the hands of his sons, and you will wave them as a wave offering to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD. &lt;br /&gt;
|And you will take them from their hands, and burn them on the altar as an offering, as its scent is pleasing for the LORD. This is an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part. &lt;br /&gt;
|And you will take the chest of the ram Aaron consecrated, and wave it as a wave offering to the LORD, and it will be yours to eat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: &lt;br /&gt;
|And you will bless the chest of the wave offering, and the thigh of the raised offering which was waved and was raised from the ram of the consecration, from the one of Aaron and the one of his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. &lt;br /&gt;
|It will belong to Aaron and his sons for all eternity from the Sons of Israel, since this is a raised offering. It will be a raised offering from the Sons of Israel from the sacrifices of their peace offerings and even from the raised offerings to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. &lt;br /&gt;
|And the holy clothes of Aaron will go to his sons after him. They will be anointed and will consecrate in them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place. &lt;br /&gt;
|The son of his who is a priest will wear them for seven days when he will come to the tabernacle of the congregation to serve in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt take the ram of the consecration, and seethe his flesh in the holy place. &lt;br /&gt;
|And you will take the consecrated ram and roast it in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Aaron and his sons will eat the ram and bread that is in the basket, the door of the tabernacle of the congregation. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. &lt;br /&gt;
|They will eat those foods with which the atonement was made, in order to consecrate and bless them. And a stranger will not eat those foods, because they are holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy. &lt;br /&gt;
|If something will remain from the consecrated flesh or from the bread when the morning will come, you will burn these remains with fire. It is not to be eaten because it is holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them. &lt;br /&gt;
|Here's what I command you to do to Aaron and his sons: you will consecrate them for seven days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. &lt;br /&gt;
|Every day you will offer bullock as a sin offering for atonement, and you will cleanse the altar when making atonement for it, and you will anoint it in order to bless it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy. &lt;br /&gt;
|You will make an atonement on the altar for seven days and you will bless it. This will make the altar the holiest of hollies. Whatever touches it will be holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. &lt;br /&gt;
|Here's what you will sacrifice on the altar: two one year old sheep a day, forever.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: &lt;br /&gt;
|The first sheep you will sacrifice in the morning. The second sheep you will sacrifice in the evening. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|With the first sheep a tenth deal of flour mixed with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|The other sheep you will sacrifice in the evening. You will do that with the same kind of grain offering and same kind of drink offering you used in the morning, for a pleasing scent, an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. &lt;br /&gt;
|This will be a continual burnt offering throughout your generations at the opening of the tabernacle of the congregation before the LORD, where I will gather with you, to speak with you there.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. &lt;br /&gt;
|And there I will gather with Sons of Israel, and the tabernacle will be blessed by my honor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44&lt;br /&gt;
|And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. &lt;br /&gt;
|And I will bless the tabernacle of the congregation, and the altar. And I will bless both Aaron and his sons, to minister to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45&lt;br /&gt;
|And I will dwell among the children of Israel, and will be their God. &lt;br /&gt;
|And I will reside inside the Sons of Israel, and will be their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46&lt;br /&gt;
|And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God. &lt;br /&gt;
|And they will know that I am LORD their God, that got them out of the land of Egypt, so I will reside in them. I am LORD their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 30==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. &lt;br /&gt;
|And you will make an altar to burn incense on it. You will make it of shittim wood.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. &lt;br /&gt;
|A cubit will be its length and a cubit will be its width. It will be squared, and its height will be two cubits,  and its horns will be the same.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. &lt;br /&gt;
|And you will cover it with pure gold, its top and its sides and its horns. And you will make to it a crown of gold round about.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. &lt;br /&gt;
|And two golden rings you make to it under its crown, on its two corners you will do it, on its two sides. They are meant to be hold the poles with which it will be carried.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt make the staves of shittim wood, and overlay them with gold. &lt;br /&gt;
|You will make fabrics from shittim wood and cover them with gold.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. &lt;br /&gt;
|And you will put it before the vail that is on the ark of the testimony, before the cover that is on the testimony, and that's where I will meet with you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. &lt;br /&gt;
|Aaron will burn on it a fragrant incense every morning. When he lights the candles, he will make an incense.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. &lt;br /&gt;
|When Aaron will light the candles in the evening, he will light an incense - a constant incense to the LORD throughout your generations.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. &lt;br /&gt;
|You will not put on it foreign incense or burnt sacrifices or meat. You will not put on it drink offerings either.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. &lt;br /&gt;
|Aaron will make an atonement on its horns once a year with the blood of the sin offerings of atonement. Once a year he will make an atonement on it throughout your generations. It is the most holy to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. &lt;br /&gt;
|When you count the Sons of Israel, each man will give a ransom for his soul to the LORD, when you will number them. This is order that there will not be a plague among them when you will count them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. &lt;br /&gt;
|This is what they will give, every one who is counted, a half a shekel after the shekel of holiness: (a shekel is twenty gerahs:) a half shekel will be a donation to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. &lt;br /&gt;
|Every one who is counted and is twenty years old and older will give a donation to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. &lt;br /&gt;
|The rich will not give more and the poor will not give less than half a shekel when they give a donation to the LORD in order to redeem their souls.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. &lt;br /&gt;
|You will take the atonement money from the Sons of Israel and will give it for the service of the tabernacle of the congregation, so it will be for the Sons of Israel a memorial before the LORD, to make an atonement for your souls.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. &lt;br /&gt;
|You will make a laver of bronze, and his foot of bronze, for washing. You will put it between the tabernacle of the congregation and the altar, and you will put water in it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|For Aaron and his sons shall wash their hands and their feet thereat: &lt;br /&gt;
|Aaron and his will wash their hands and feet with it:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: &lt;br /&gt;
|When they will come to the tabernacle of the congregation, they will wash with water, and if not they will die; or when they will come to the altar in order to serve, to burn sacrifices made by fire to the LORD:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. &lt;br /&gt;
|They will wash their hands and their feet, and if not they will die: this rule will be to them forever and to him and to his seed throughout their generations.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Moreover the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, &lt;br /&gt;
|And you take for yourself the primary spices: flowing myrrh five hundred shekels, cinnamon spice half so much, two hundred and fifty, and spice cane two hundred and fifty shekels.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: &lt;br /&gt;
|And of cassia five hundred shekels, after the shekel of the holiness, and of oil olive an hin:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. &lt;br /&gt;
|You make from it oil for holy ointment, an ointment compound made by the art of the apothecary. It will be an holy anointing oil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, &lt;br /&gt;
|You will anoint with it the tabernacle of the congregation and the ark of the testimony, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, &lt;br /&gt;
|And the table and its vessels, and the lamp and its vessels, and the altar of incense,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the altar of burnt offering with all his vessels, and the laver and his foot. &lt;br /&gt;
|And the altar of burnt offering with all of its vessels, and the laver and its foot.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. &lt;br /&gt;
|And you will bless them, and they will be most holy. Everything that will touch them will be holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. &lt;br /&gt;
|You will anoint Aaron and his sons, and consecrate them, so they will serve me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. &lt;br /&gt;
|To the Sons of Israel you will say the following: this will be a holy anointment oil to me throughout your generations.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. &lt;br /&gt;
|It will not be poured on man's flesh, and you will not make another one like it, after its composition. It is holy and it will be holy to you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. &lt;br /&gt;
|He who makes another one like it or puts it on a foreigner - will be banished from his people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: &lt;br /&gt;
|And the LORD talked to Moses, take the spices stacte, and onycha, and galbanum; these spices with pure frankincens: of each there will be of the same weight:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: &lt;br /&gt;
|And you make from it an incense, a confection made by the art of the apothecary, tempered together, pure and holy:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. &lt;br /&gt;
|And you will beat some of it very thin, and you gave from it in front of the testimony in the tabernacle of the congregation, where I will meet with you: it will be to you most holy. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. &lt;br /&gt;
|And the incense which you will make, you will not make to yourselves another one like it. It will be holy for the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. &lt;br /&gt;
|Any one who makes another one like it, to smell it, will be banished from his people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 31==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: &lt;br /&gt;
|See, I have called by name Bezaleel the son of Uri the son of Hur, of the tribe of Judah: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, &lt;br /&gt;
|And I will fill him with the spirit of God, in wisdom, and in intelligence, and in knowledge, and in every kind of workmanship,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|To devise cunning works, to work in gold, and in silver, and in brass, &lt;br /&gt;
|To plan great work, to work in gold, and in silver, and in bronze, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. &lt;br /&gt;
|And cutting stones in order to set them, and to carve timber, to work in all kinds of workmanship.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; &lt;br /&gt;
|And here I gave with him Aholiab, the son of Ahisamach, of the tribe of Dan, and in the hearts of all of those whose hearts are wise I have inserted wisdom, so they will do all of what I command you;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, &lt;br /&gt;
|The tabernacle of the congregation, and the ark of the testimony, and the mercy seat which is on it, and all the furniture of the tabernacle, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, &lt;br /&gt;
|And the table and its furniture, and the pure candlestick with all its furniture, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the altar of burnt offering with all his furniture, and the laver and his foot, &lt;br /&gt;
|And the altar of burnt offering with all its furniture, and the laver and its foot,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office, &lt;br /&gt;
|And the cloths of service, and the holy clothes for Aaron the priest, and the clothes of his sons, to minister, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. &lt;br /&gt;
|And the anointing oil, and fragrant incense for the holy place: all that I commanded you they will do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. &lt;br /&gt;
|And you will talk to the Sons of Israel, saying, but my sabbath you will keep, because it is a sin between me and you throughout your generations, so you will know that I am the LORD who makes you holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. &lt;br /&gt;
|You will keep the sabbath because it is holy for you: he who defies it will die. Whoever works in it, his soul will be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. &lt;br /&gt;
|During the six days work will be done, and the seventh is the sabbath for rest, holy to the LORD. Everyone who does work in the sabbath will be put to death.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. &lt;br /&gt;
|The Sons of Israel must keep the sabbath, observe the sabbath throughout their generations, for a perpetual covenant. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. &lt;br /&gt;
|It is a sign between me and the Sons of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested and joyed.&lt;br /&gt;
|Refreshed is obviously an error; God does not need to be refreshed, his power is infinite and does not require replenishing. A better translation for &amp;quot;nafash&amp;quot; (יִּנָּפַשׁ) is &amp;quot;joyed&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. &lt;br /&gt;
|And he to Moses, when he finished talking with him on mount Sinai, two tablet of testimony, tablets of stone, written by the finger of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 32==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|And the people saw that Moses was not coming down from the mountain. The people gathered with Aaron, and told him, get up and make us a god which will go in front of us, because this Moses, the man who got us out of land of Egypt, we don't know what happened to him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. &lt;br /&gt;
|Aaron told the, take down the golden earrings that are in the ears of your wives, sons and daughters, and bring them to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. &lt;br /&gt;
|And the people took off the golden earrings that were in their ears and brought them to Aaron.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. &lt;br /&gt;
|And he took it from their hands, and he created it with a graving tool, after he had made it a molten calf. And they said, these will be your god Israel, who have brought you from the land of Egypt.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. &lt;br /&gt;
|Aaron saw it, and built an altar in front of it. Aaron called and said: Tomorrow is a holiday for the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. &lt;br /&gt;
|They woke up early the day after and offered burnt sacrifices, and brought peace offerings. The people sat to eat and drink, and rose up to laugh.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: &lt;br /&gt;
|And the LORD told Moses, go, get down, because the people that you brought out of Egypt have corrupted themselves.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. &lt;br /&gt;
|They turned away quickly from the way which I commanded - they have made themselves a molten calf, and worshipped it, and sacrificed to it, and have said, this is your god Israel, which have gotten you out of the land of Egypt.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: &lt;br /&gt;
|And the LORD told Moses, I have watched these people, and behold, they are an ungrateful people:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. &lt;br /&gt;
|And now leave me to be, so that my wrath will be leashed against them and I will consume them: and I will make you into a great nation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? &lt;br /&gt;
|And Moses pleased to the LORD his God, and said, LORD, why will you unleash your wrath against your people, which you have gotten out of the the land of Egypt with great power and with a mighty hand?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. &lt;br /&gt;
|What would the Egyptians say, for bad purposes he got them, to kill them in the mountain, and to eradicate them from the face of the earth? Repent from your extreme wrath, and repent from this evil against your evil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. &lt;br /&gt;
|Remember Abraham, Isaac, and Israel, your slaves, to whom you swore by your own self, and told them, I will multiply your seed as the stars of the sky, and all this land that I have spoken of will I give to your seed, and they will inherit it for ever. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the LORD repented of the evil which he thought to do unto his people. &lt;br /&gt;
|And the LORD repented of the evil which he thought to do to his people. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. &lt;br /&gt;
|And Moses turned, and went down from the mount, and the two tablets of the testimony were in his hand: the tablets were written on both of their sides; on the one side and on the other were they written. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the tables were the work of God, and the writing was the writing of God, graven upon the tables. &lt;br /&gt;
|The tablets were the work of God, and the writing was the writing of God, graven on to the tablets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. &lt;br /&gt;
|And Joshua heard the noise of the people as they shouted, and he told Moses, There is a noise of war in the camp.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. &lt;br /&gt;
|And he said, it is not the voice of manliness, and it is not the voice of weakness: but the sound of singing is what I hear.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. &lt;br /&gt;
|And so, when he came close to the camp, he saw the calf, and the dancing: and Moses was furious, and he threw the tablets from his hands, and broke them under them the mount.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. &lt;br /&gt;
|And he took the calf that they made, and burnt it with fire, and ground it to powder, and threw it to the water, and made the Sons of Israel drink of it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? &lt;br /&gt;
|And Moses told Aaron, what did these people do to you, that you have brought a sin so great on them?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. &lt;br /&gt;
|And Aaron said, the LORD should not get angry, because he knows the people, that they are bad.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|They told me, make us a god, which will go before us: because this man Moses, who has gotten us out of the land of Egypt, we don't know what happened to him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. &lt;br /&gt;
|And I told them, whoever has gold, let to me take if off. So they gave it to me, and I threw it to the fire, and then this calf came.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) &lt;br /&gt;
|When Moses saw that the people were out of control (because Aaron let them go out of control so they will be mocked by their enemies:)&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. &lt;br /&gt;
|Moses stood at the gate of the camp and said, whoever is for the LORD shall come to me. And all the Sons of Levi came to him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. &lt;br /&gt;
|And he sold them, so said the LORD God of Israel, each man should put his sword by his side, and go from every gate to gate in the camp, and kill every man his brother, and every man his friend, and every man his neighbor. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. &lt;br /&gt;
|And the Sons of Levi did what Moses told them, and on that day three thousand men from the people were killed.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. &lt;br /&gt;
|And Moses said, consecrate yourselves today for the LORD, even every man to his son, and to his brother; that he may give to you a blessing this day. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. &lt;br /&gt;
|And so, on the day after, Moses said to the people, you have sinned a great sin: and now I will go to the LORD; maybe I will make an atonement for your sin.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. &lt;br /&gt;
|And Moses returned to the LORD, and said, oh, the people have sinned a great sin, and made for themselves a god of gold.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Yet now, if thou wilt forgive their sin -- ; and if not, blot me, I pray thee, out of thy book which thou hast written. &lt;br /&gt;
|And now, if you will forgive their sin, and if not, please erase me from the book that you have wrote.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. &lt;br /&gt;
|And the LORD told Moses, whoever sinned against me, I will erase him from my book.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. &lt;br /&gt;
|And now, lead the people to the place I have spoken about. Here's my angel to walk in front of you. And when I will visit, I will visit their sin on them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And the LORD plagued the people, because they made the calf, which Aaron made. &lt;br /&gt;
|And the LORD plagued the people for making the calf, which Aaron made.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 33==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: &lt;br /&gt;
|And the LORD told Moses, depart, and go to that place, you and the people which you have gotten out of the land of Egypt, to the land I promised to Abraham, to Isaac, and to Jacob, saying, to your seed will I give it:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: &lt;br /&gt;
|I will send an angel before you, and I will expel the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. &lt;br /&gt;
|To the land flowing with milk and honey: because I will not go up in the midst of you, because you are an ungrateful people: so I will not consume you in the way.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. &lt;br /&gt;
|And the people heard this evil thing, and they mourned. And no man put his ornaments on him. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. &lt;br /&gt;
|And the LORD told Moses, tell the Sons of Israel, you are an ungrateful people: I will come in the middle of you in a moment, and consume you: and now, take off your ornaments from you, so that I will know what to do to you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the children of Israel stripped themselves of their ornaments by the mount Horeb. &lt;br /&gt;
|And the Sons of Israel stripped themselves of their ornaments by the mount Horeb.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp. &lt;br /&gt;
|And Moses took the tabernacle and pitched it outside the camp, away from the camp, and named it the tabernacle of the congregation. And so, everyone that sought the LORD went to the tabernacle of the congregation outside the camp.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. &lt;br /&gt;
|And so, when Moses went to the tabernacle, all the people rose and each men stood in front of his tent, and looked at Moses until he came to the tabernacle.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. &lt;br /&gt;
|And so, when Moses entered the tabernacle, the pillar cloud descended, and stood at the door of the tabernacle, and the LORD talked with Moses.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. &lt;br /&gt;
|All the people saw the pillar cloud standing at the tabernacle door. All the people rose up and bowed, every man in front of his tent.&lt;br /&gt;
|&amp;quot;Hishtahavu (השתחוו)&amp;quot; means &amp;quot;bowed&amp;quot;, not &amp;quot;worshiped&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. &lt;br /&gt;
|The LORD spoke to Moses face to face, in the same way a man speaks to a friend. He returned to the camp, and his servant Joshua, the son of Nun, a teenager, did not come out of the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And he said, My presence shall go with thee, and I will give thee rest. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he said unto him, If thy presence go not with me, carry us not up hence. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, I beseech thee, shew me thy glory. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he said, Thou canst not see my face: for there shall no man see me, and live. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1054973</id>
		<title>Exodus 27-33 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1054973"/>
		<updated>2013-06-06T18:46:30Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 27==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. &lt;br /&gt;
|Make an altar of acacia wood, five cubits long and five cubits wide. The altar must be square and three cubits high.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass. &lt;br /&gt;
|Make horns for it, to be set at the corners, each of them identical. Overlay the whole construct with [[copper]]. &lt;br /&gt;
|Copper is the metal of judgment. This altar has everything to do with judgment.&lt;br /&gt;
&lt;br /&gt;
Every translation of the Bible has assumed that the metal used to build this altar, and certain other parts and furnishings of the [[Tabernacle]], was antique [[bronze]]&amp;amp;mdash;or [[brass]], which is ''not'' an antique alloy. But the Temple Institute of [[Jerusalem]] insists that the metal was pure copper&amp;amp;mdash;exactly as the original [[Hebrew]] translates.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. &lt;br /&gt;
|Make all its accessories in copper: the ash pans, the shovels, the sprinkling bowls, the flesh hooks, and the fire pans. &lt;br /&gt;
|More concise expression, describing  the accessories for an altar where burnt offerings were made.&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. &lt;br /&gt;
|Make a grate of copper mesh for it; and attach four copper rings to this lattice at the corners. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. &lt;br /&gt;
|Set it beneath the altar's top edge, so that it is centered beneath it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. &lt;br /&gt;
|Make poles for the altar, formed from acacia wood, and overlay them with copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. &lt;br /&gt;
|Insert the poles into the rings, and set them on both sides of the altar, to carry it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. &lt;br /&gt;
|Make the altar with hollow boards. They are to build it exactly as I showed you on the mountain.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: &lt;br /&gt;
|Make the border of the tabernacle courtyard. For the southern side, make hangings four the court made of corded cambric sheen, one hundred cubits long. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. &lt;br /&gt;
|Make twenty columns for this hanging, and twenty sockets to hold them, all in copper. The hooks and moldings of these columns are to be made of [[silver]].&lt;br /&gt;
|Fillets are molding, in the architectural context. The literal [[Hebrew]] translates as &amp;quot;connections.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. &lt;br /&gt;
|Likewise for the north side, make hangings of one hundred cubits in length, supported by twenty columns and sockets formed of copper, with hooks and molding made of silver. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. &lt;br /&gt;
|For the span of the court's west side, makie hangings of fifty cubits in length, supported by ten columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the breadth of the court on the east side eastward shall be fifty cubits. &lt;br /&gt;
|The width of the courtyard on the east side shall be fifty cubits. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|The hangings for one side of the gate must be fifteen cubits long, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|On the other side, make hangings fifteen cubits in length, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. &lt;br /&gt;
|For the gate of the court, make a gateway hanging twenty cubits long, made of corded cambric-sheen in violet, deep purple, and crimson, and covered with embroidery. Support this with four columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass. &lt;br /&gt;
|All the columns surrounding the court shall have silver molding; their hooks shall be made of silver, and their sockets made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass. &lt;br /&gt;
|The length of the court shall be a hundred cubits, and the width fifty, and the height five cubits, to be covered with corded cambric-sheen, supported on copper sockets.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. &lt;br /&gt;
|All the vessels used in service for this tabernacle, including all of the pegs inside, and all pegs used in the court, shall be made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. &lt;br /&gt;
|Instruct the Sons of Israel to bring you pure lamp oil pressed from olives, enough for the lamp to remain lit at all times.&lt;br /&gt;
|This oil needed to come from the first pressing.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. &lt;br /&gt;
|In the tabernacle of the congregation, beyond the curtain that protects the [[Ark of the Covenant]], Aaron and his sons shall order the lamp to be lit from evening until morning before the L&amp;lt;small&amp;gt;ord&amp;lt;/small&amp;gt;: it shall be an unending ordinance for their descendants to follow on behalf of the Sons of Israel. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 28==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. &lt;br /&gt;
|Take as your student your brother Aaron, along with his sons, chosen from the Sons of Israel, that they may serve me as priests: [[Aaron]], [[Nadab (son of Aaron)|Nadab]], and [[Abihu]], [[Eleazar (son of Aaron)|Eleazar]] and [[Ithamar]], Aaron's sons. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make holy garments for Aaron thy brother for glory and for beauty. &lt;br /&gt;
|Make garments of holiness for your brother Aaron, set apart for glory and beauty. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office. &lt;br /&gt;
|Take the most talented people, those who I filled with the best artistic skills, and tell them to make the garments for Aaron, so he can be my [[High Priest]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.&lt;br /&gt;
|The garmets they should make are a [[Breastplate of Judgment|breastplate]],  an [[ephod]], a robe, a tunic, a turban, and a sash. They will make these holy garments for your brother Aaron, and his sons, so that he may serve me in the capacity of [[High Priest]].&lt;br /&gt;
|The word ''ephod'' ('''אפוד''') translates simply as &amp;quot;vestment.&amp;quot; It is a very special vestment, better described than named.&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they shall take gold, and blue, and purple, and scarlet, and fine linen. &lt;br /&gt;
|They are to be made of [[gold]], and violet, deep purple and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work. &lt;br /&gt;
|They must make the ephod using gold, and violet, deep purple, and crimson double-dipped cambric-sheen, with skilled craftsmanship.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. &lt;br /&gt;
|It will have two shoulderpieces joined at the two edges.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. &lt;br /&gt;
|The special sash that holds the ephod, must be made of the same materials as the ephod itself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt take two onyx stones, and grave on them the names of the children of Israel: &lt;br /&gt;
|Take two [[onyx]] stones and engrave on them the names of the Sons of Israel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. &lt;br /&gt;
|Engrave six names in one stone, and six names in the other one, in their birth order.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. &lt;br /&gt;
|The engraving of the names in the stones will be made by a jeweller, as if he were engraving a seal. Set both stones in golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. &lt;br /&gt;
|Mount them in the shoulders of the ephod, as memorials to remember the Sons of Israel. In that way, Aaron will carry their names before God on his shoulders, to remember them by.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt make ouches of gold; &lt;br /&gt;
|Make two golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. &lt;br /&gt;
|Then make two rupe-like braids of pure gold, and put the braids around the settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. &lt;br /&gt;
|Next, make the [[Breastplate of Judgment]] with skilled handiwork, of the same quality as the ephod. Make it of gold, and from violet, deep purple, and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. &lt;br /&gt;
|Make it square when doubled over, a handspan long and a handspan wide.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. &lt;br /&gt;
|Set in it four rows of stones. In the first row, set a [[carnelian]], a [[peridot]], and an [[emerald]].&lt;br /&gt;
|Carnelian is also called sard or sardius. The peridot is gem-quality [[olivine]], and specifically forsterite (magnesium silicate). Note that [[God]] here specifies the gemstones for the twelve sons of Israel, in birth order.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the second row shall be an emerald, a sapphire, and a diamond. &lt;br /&gt;
|In the second row, set a red [[garnet]], a [[sapphire]], and a [[diamond]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the third row a ligure, an agate, and an amethyst. &lt;br /&gt;
|In the third row: a [[jacinth]], an [[agate]], and an [[amethyst]].&lt;br /&gt;
|The ''jacinth'' ([[Greek]] ''hyacinthos'') is a bright orange zircon.&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings. &lt;br /&gt;
|In the fourth row: a yellow [[topaz]], an [[onyx]], and a [[jasper]]. Set each of these in gold.&lt;br /&gt;
|This jasper was probably a brown silicate.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. &lt;br /&gt;
|Engrave on these stones the names of the twelve sons of Israel. The engraving must be of signet-ring quality. Each stone will have the appropriate name on it according to the Twelve [[Tribes of Israel|Tribes]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. &lt;br /&gt;
|Make the braids for the breastplate, at the ends, from pure gold, like ropes.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. &lt;br /&gt;
|Make two golden rings on the breastplate, and put the two rings on the two ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. &lt;br /&gt;
|Put the two rope-like golden braids into the two rings at the ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. &lt;br /&gt;
|Fasten the other two ends of the two rope-like braids into the two settings, and put them on the shoulderpieces of the ephod in front of it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. &lt;br /&gt;
|Then make two golden rings, and set these on the two ends of the breastplate in its border, on the inner side of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. &lt;br /&gt;
|Make two other golden rings, and put these on the two sides of the ephod from below toward the front of it, next to the other coupling, above the sash of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. &lt;br /&gt;
|Tie the breastplate by its rings onto the ephod rings with violet twine, so that it will hang above the ephod sash, and the breastplate will not come loose from the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. &lt;br /&gt;
|Aaron will carry the names of the Sons of Israel in the breastplate of judgment over his [[heart]], when he goes into the Holy Place, for a continual reminder before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. &lt;br /&gt;
|Place inside the Breastplate of Judgment the Urim and the Thummim. They will rest on Aaron's heart, when he goes in before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;. Aaron will carry the judgment of the Sons of Israel on his heart before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; continually.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt make the robe of the ephod all of blue. &lt;br /&gt;
|Make the robe of the ephod entirely of violet material.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. &lt;br /&gt;
|Put a slit in its top, centered. It is to be reinforced with embroidery around the slit as if it were the slit in a coat-of-mail, so that it will not rip.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: &lt;br /&gt;
|Beneath, on its hem, make [[pomegranate]]s of violet, deep purple, and crimson, all around its hem, and golden bells between them all around it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. &lt;br /&gt;
|Alternate the golden bells with the pomegranate on the hem all around it.&lt;br /&gt;
|The original Hebrew repeats this phrase twice for poetic effect.&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not. &lt;br /&gt;
|Aaron will wear this as he ministers. The ringing of the bells will be heard when he goes in to the sanctuary in front of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;, and when he comes out, so that he will not die.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. &lt;br /&gt;
|Make a blossom-like plate of pure gold, and engrave on it, like the engravings on a signet ring, the phrase HOLINESS TO THE LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. &lt;br /&gt;
|Put this on a violent twine, so that it will hang on the turban, facing forward.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. &lt;br /&gt;
|This will rest on Aaron's forehead, so that Aaron may carry the depravity of the holy things that the Sons of Israel will sanctify in all of their holy gifts. This will always rest on his forehead, so that they may be acceptable in the sight of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. &lt;br /&gt;
|Mount the tunic of cambric-sheen, and make the turban from cambric-sheen, and make the sash from embroidery.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. &lt;br /&gt;
|Make tunics, sashes and caps for Aaron's sons, for glory and beauty.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. &lt;br /&gt;
|Put them on your brother Aaron, and his sons with him. Anoint them, and consecrate them, and sanctify them, so that they minister to Me in the capacity of priests.&lt;br /&gt;
|The word rendered &amp;quot;consecrate&amp;quot; literally means &amp;quot;fill the hand.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: &lt;br /&gt;
|Make linen undergarments for them, to cover them from the waist to the thighs.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. &lt;br /&gt;
|Aaron and his sons are to wear these garments when they come into the tent of meeting, or when they come near to the [[Bronze Altar|altar]] to minister in the Holy Place, so that they will not bear depravity and die. This will be an ordinance forever for him and his descendants after him.&lt;br /&gt;
|The priestly service was serious business. Nadab and Abihu would one day forget how serious it was, and die for it. Similarly, [[Korah]] the Mutineer would attempt to take the place of a priest, and die for that in his turn.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 29==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, &lt;br /&gt;
|You will consecrate them, so they can serve me in the capacity of priests, in the following manner: take one young bullock from the herd, and two flawless rams,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. &lt;br /&gt;
|and unleavened bread, and unleavened perforated cakes mixed with oil, and unleavened wafers rubbed in oil. Make these from wheat flour.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. &lt;br /&gt;
|Put them onto a tray, and bring them on the tray, with the bullock and the two rams.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. &lt;br /&gt;
|Bring Aaron and his sons to the portiere of the tent of meeting, and wash them with [[water]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: &lt;br /&gt;
|Then take the garments. Dress Aaron in the tunic, the [[ephod]] robe, the ephod, and the [[Breastplate of Judgment]]. Fasten [around his waist] the embroidered belt of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. &lt;br /&gt;
|Set the turban on his head, and set the insigne of holiness in the turban.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. &lt;br /&gt;
|Then take the anointing oil, pour it on his head, and rub it in.&lt;br /&gt;
|To ''anoint'' is to rub with an ''ointment''.&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And thou shalt bring his sons, and put coats upon them. &lt;br /&gt;
|Bring his sons [forward], and dress them with tunics.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. &lt;br /&gt;
|Put sashes on Aaron and his sons, and put caps on them. The office of priest shall always belong to them [and them alone]. This is how you are to consecrate Aaron and his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. &lt;br /&gt;
|Now lead the bullock in front of the tent of meeting. Have Aaron and his sons lay their hands on the bullock's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Kill the bullock in front of the [[YHWH|L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;]], by the portal of the tent of meeting.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. &lt;br /&gt;
|Take the bullock's blood and smear it on the horns of the altar with your finger, and pour out all the blood next to the altar's foundation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. &lt;br /&gt;
|Take all the mesentery fat, the double ligament over the liver, the two kidneys, and the adrenal glands, and burn them on the altar.&lt;br /&gt;
|Literally, &amp;quot;the fat that is on them.&amp;quot; That fat contains the adrenal glands (literally, &amp;quot;glands next to the kidneys&amp;quot;).&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering. &lt;br /&gt;
|But burn the muscle, skin, and dung of the bullock with fire outside the camp. That is a sin offering.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will then take a ram. Aaron and his sons must put their hands on the ram's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. &lt;br /&gt;
|And you will slay the ram, and take its blood and pour it around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. &lt;br /&gt;
|And you will carve the ram into pieces, and you will wash its guts and legs and put them on its pieces and on its head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|You will burn the entire ram on the altar as a burnt sacrifice for the LORD, its scent will please the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will take the other ram. Aaron and his sons must put their hands on the ram's head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. &lt;br /&gt;
|Then you will slaughter the ram and will take its blood and put it on the lobe of Aaron's ear and on the lobes of the rights ears of Aaron's sons and on their right thumbs and on the right toes of their feets, and then you will pour the blood around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. &lt;br /&gt;
|You will take the blood from the altar and the anointing oil and pour it on Aaron and on his clothes and on his sons and on the clothes of his sons that there are with him, and he and his clothes and and the sons that are with him and their clothes will be consecrated.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: &lt;br /&gt;
|Also, you will take from the ram the fat and the tail, and the fat covering its guts, and the liver and the two kidneys and the fat above them, and the right thigh. This is because the ram is for consecration.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: &lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one cracker out of the basket of the unleavened bread that is to the LORD: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. &lt;br /&gt;
|And you will put all in the hands of Aaron, and in the hands of his sons, and you will wave them as a wave offering to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD. &lt;br /&gt;
|And you will take them from their hands, and burn them on the altar as an offering, as its scent is pleasing for the LORD. This is an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part. &lt;br /&gt;
|And you will take the chest of the ram Aaron consecrated, and wave it as a wave offering to the LORD, and it will be yours to eat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: &lt;br /&gt;
|And you will bless the chest of the wave offering, and the thigh of the raised offering which was waved and was raised from the ram of the consecration, from the one of Aaron and the one of his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. &lt;br /&gt;
|It will belong to Aaron and his sons for all eternity from the Sons of Israel, since this is a raised offering. It will be a raised offering from the Sons of Israel from the sacrifices of their peace offerings and even from the raised offerings to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. &lt;br /&gt;
|And the holy clothes of Aaron will go to his sons after him. They will be anointed and will consecrate in them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place. &lt;br /&gt;
|The son of his who is a priest will wear them for seven days when he will come to the tabernacle of the congregation to serve in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt take the ram of the consecration, and seethe his flesh in the holy place. &lt;br /&gt;
|And you will take the consecrated ram and roast it in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Aaron and his sons will eat the ram and bread that is in the basket, the door of the tabernacle of the congregation. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. &lt;br /&gt;
|They will eat those foods with which the atonement was made, in order to consecrate and bless them. And a stranger will not eat those foods, because they are holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy. &lt;br /&gt;
|If something will remain from the consecrated flesh or from the bread when the morning will come, you will burn these remains with fire. It is not to be eaten because it is holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them. &lt;br /&gt;
|Here's what I command you to do to Aaron and his sons: you will consecrate them for seven days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. &lt;br /&gt;
|Every day you will offer bullock as a sin offering for atonement, and you will cleanse the altar when making atonement for it, and you will anoint it in order to bless it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy. &lt;br /&gt;
|You will make an atonement on the altar for seven days and you will bless it. This will make the altar the holiest of hollies. Whatever touches it will be holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. &lt;br /&gt;
|Here's what you will sacrifice on the altar: two one year old sheep a day, forever.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: &lt;br /&gt;
|The first sheep you will sacrifice in the morning. The second sheep you will sacrifice in the evening. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|With the first sheep a tenth deal of flour mixed with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|The other sheep you will sacrifice in the evening. You will do that with the same kind of grain offering and same kind of drink offering you used in the morning, for a pleasing scent, an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. &lt;br /&gt;
|This will be a continual burnt offering throughout your generations at the opening of the tabernacle of the congregation before the LORD, where I will gather with you, to speak with you there.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. &lt;br /&gt;
|And there I will gather with Sons of Israel, and the tabernacle will be blessed by my honor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44&lt;br /&gt;
|And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. &lt;br /&gt;
|And I will bless the tabernacle of the congregation, and the altar. And I will bless both Aaron and his sons, to minister to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45&lt;br /&gt;
|And I will dwell among the children of Israel, and will be their God. &lt;br /&gt;
|And I will reside inside the Sons of Israel, and will be their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46&lt;br /&gt;
|And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God. &lt;br /&gt;
|And they will know that I am LORD their God, that got them out of the land of Egypt, so I will reside in them. I am LORD their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 30==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. &lt;br /&gt;
|And you will make an altar to burn incense on it. You will make it of shittim wood.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. &lt;br /&gt;
|A cubit will be its length and a cubit will be its width. It will be squared, and its height will be two cubits,  and its horns will be the same.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. &lt;br /&gt;
|And you will cover it with pure gold, its top and its sides and its horns. And you will make to it a crown of gold round about.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. &lt;br /&gt;
|And two golden rings you make to it under its crown, on its two corners you will do it, on its two sides. They are meant to be hold the poles with which it will be carried.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt make the staves of shittim wood, and overlay them with gold. &lt;br /&gt;
|You will make fabrics from shittim wood and cover them with gold.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. &lt;br /&gt;
|And you will put it before the vail that is on the ark of the testimony, before the cover that is on the testimony, and that's where I will meet with you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. &lt;br /&gt;
|Aaron will burn on it a fragrant incense every morning. When he lights the candles, he will make an incense.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. &lt;br /&gt;
|When Aaron will light the candles in the evening, he will light an incense - a constant incense to the LORD throughout your generations.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. &lt;br /&gt;
|You will not put on it foreign incense or burnt sacrifices or meat. You will not put on it drink offerings either.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. &lt;br /&gt;
|Aaron will make an atonement on its horns once a year with the blood of the sin offerings of atonement. Once a year he will make an atonement on it throughout your generations. It is the most holy to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. &lt;br /&gt;
|When you count the Sons of Israel, each man will give a ransom for his soul to the LORD, when you will number them. This is order that there will not be a plague among them when you will count them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. &lt;br /&gt;
|This is what they will give, every one who is counted, a half a shekel after the shekel of holiness: (a shekel is twenty gerahs:) a half shekel will be a donation to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. &lt;br /&gt;
|Every one who is counted and is twenty years old and older will give a donation to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. &lt;br /&gt;
|The rich will not give more and the poor will not give less than half a shekel when they give a donation to the LORD in order to redeem their souls.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. &lt;br /&gt;
|You will take the atonement money from the Sons of Israel and will give it for the service of the tabernacle of the congregation, so it will be for the Sons of Israel a memorial before the LORD, to make an atonement for your souls.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. &lt;br /&gt;
|You will make a laver of bronze, and his foot of bronze, for washing. You will put it between the tabernacle of the congregation and the altar, and you will put water in it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|For Aaron and his sons shall wash their hands and their feet thereat: &lt;br /&gt;
|Aaron and his will wash their hands and feet with it:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: &lt;br /&gt;
|When they will come to the tabernacle of the congregation, they will wash with water, and if not they will die; or when they will come to the altar in order to serve, to burn sacrifices made by fire to the LORD:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. &lt;br /&gt;
|They will wash their hands and their feet, and if not they will die: this rule will be to them forever and to him and to his seed throughout their generations.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Moreover the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, &lt;br /&gt;
|And you take for yourself the primary spices: flowing myrrh five hundred shekels, cinnamon spice half so much, two hundred and fifty, and spice cane two hundred and fifty shekels.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: &lt;br /&gt;
|And of cassia five hundred shekels, after the shekel of the holiness, and of oil olive an hin:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. &lt;br /&gt;
|You make from it oil for holy ointment, an ointment compound made by the art of the apothecary. It will be an holy anointing oil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, &lt;br /&gt;
|You will anoint with it the tabernacle of the congregation and the ark of the testimony, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, &lt;br /&gt;
|And the table and its vessels, and the lamp and its vessels, and the altar of incense,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the altar of burnt offering with all his vessels, and the laver and his foot. &lt;br /&gt;
|And the altar of burnt offering with all of its vessels, and the laver and its foot.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. &lt;br /&gt;
|And you will bless them, and they will be most holy. Everything that will touch them will be holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. &lt;br /&gt;
|You will anoint Aaron and his sons, and consecrate them, so they will serve me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. &lt;br /&gt;
|To the Sons of Israel you will say the following: this will be a holy anointment oil to me throughout your generations.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. &lt;br /&gt;
|It will not be poured on man's flesh, and you will not make another one like it, after its composition. It is holy and it will be holy to you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. &lt;br /&gt;
|He who makes another one like it or puts it on a foreigner - will be banished from his people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: &lt;br /&gt;
|And the LORD talked to Moses, take the spices stacte, and onycha, and galbanum; these spices with pure frankincens: of each there will be of the same weight:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: &lt;br /&gt;
|And you make from it an incense, a confection made by the art of the apothecary, tempered together, pure and holy:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. &lt;br /&gt;
|And you will beat some of it very thin, and you gave from it in front of the testimony in the tabernacle of the congregation, where I will meet with you: it will be to you most holy. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. &lt;br /&gt;
|And the incense which you will make, you will not make to yourselves another one like it. It will be holy for the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. &lt;br /&gt;
|Any one who makes another one like it, to smell it, will be banished from his people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 31==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: &lt;br /&gt;
|See, I have called by name Bezaleel the son of Uri the son of Hur, of the tribe of Judah: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, &lt;br /&gt;
|And I will fill him with the spirit of God, in wisdom, and in intelligence, and in knowledge, and in every kind of workmanship,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|To devise cunning works, to work in gold, and in silver, and in brass, &lt;br /&gt;
|To plan great work, to work in gold, and in silver, and in bronze, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. &lt;br /&gt;
|And cutting stones in order to set them, and to carve timber, to work in all kinds of workmanship.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; &lt;br /&gt;
|And here I gave with him Aholiab, the son of Ahisamach, of the tribe of Dan, and in the hearts of all of those whose hearts are wise I have inserted wisdom, so they will do all of what I command you;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, &lt;br /&gt;
|The tabernacle of the congregation, and the ark of the testimony, and the mercy seat which is on it, and all the furniture of the tabernacle, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, &lt;br /&gt;
|And the table and its furniture, and the pure candlestick with all its furniture, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the altar of burnt offering with all his furniture, and the laver and his foot, &lt;br /&gt;
|And the altar of burnt offering with all its furniture, and the laver and its foot,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office, &lt;br /&gt;
|And the cloths of service, and the holy clothes for Aaron the priest, and the clothes of his sons, to minister, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. &lt;br /&gt;
|And the anointing oil, and fragrant incense for the holy place: all that I commanded you they will do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. &lt;br /&gt;
|And you will talk to the Sons of Israel, saying, but my sabbath you will keep, because it is a sin between me and you throughout your generations, so you will know that I am the LORD who makes you holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. &lt;br /&gt;
|You will keep the sabbath because it is holy for you: he who defies it will die. Whoever works in it, his soul will be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. &lt;br /&gt;
|During the six days work will be done, and the seventh is the sabbath for rest, holy to the LORD. Everyone who does work in the sabbath will be put to death.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. &lt;br /&gt;
|The Sons of Israel must keep the sabbath, observe the sabbath throughout their generations, for a perpetual covenant. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. &lt;br /&gt;
|It is a sign between me and the Sons of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested and joyed.&lt;br /&gt;
|Refreshed is obviously an error; God does not need to be refreshed, his power is infinite and does not require replenishing. A better translation for &amp;quot;nafash&amp;quot; (יִּנָּפַשׁ) is &amp;quot;joyed&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. &lt;br /&gt;
|And he to Moses, when he finished talking with him on mount Sinai, two tablet of testimony, tablets of stone, written by the finger of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 32==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|And the people saw that Moses was not coming down from the mountain. The people gathered with Aaron, and told him, get up and make us a god which will go in front of us, because this Moses, the man who got us out of land of Egypt, we don't know what happened to him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. &lt;br /&gt;
|Aaron told the, take down the golden earrings that are in the ears of your wives, sons and daughters, and bring them to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. &lt;br /&gt;
|And the people took off the golden earrings that were in their ears and brought them to Aaron.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. &lt;br /&gt;
|And he took it from their hands, and he created it with a graving tool, after he had made it a molten calf. And they said, these will be your god Israel, who have brought you from the land of Egypt.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. &lt;br /&gt;
|Aaron saw it, and built an altar in front of it. Aaron called and said: Tomorrow is a holiday for the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. &lt;br /&gt;
|They woke up early the day after and offered burnt sacrifices, and brought peace offerings. The people sat to eat and drink, and rose up to laugh.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: &lt;br /&gt;
|And the LORD told Moses, go, get down, because the people that you brought out of Egypt have corrupted themselves.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. &lt;br /&gt;
|They turned away quickly from the way which I commanded - they have made themselves a molten calf, and worshipped it, and sacrificed to it, and have said, this is your god Israel, which have gotten you out of the land of Egypt.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: &lt;br /&gt;
|And the LORD told Moses, I have watched these people, and behold, they are an ungrateful people:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. &lt;br /&gt;
|And now leave me to be, so that my wrath will be leashed against them and I will consume them: and I will make you into a great nation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? &lt;br /&gt;
|And Moses pleased to the LORD his God, and said, LORD, why will you unleash your wrath against your people, which you have gotten out of the the land of Egypt with great power and with a mighty hand?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. &lt;br /&gt;
|What would the Egyptians say, for bad purposes he got them, to kill them in the mountain, and to eradicate them from the face of the earth? Repent from your extreme wrath, and repent from this evil against your evil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. &lt;br /&gt;
|Remember Abraham, Isaac, and Israel, your slaves, to whom you swore by your own self, and told them, I will multiply your seed as the stars of the sky, and all this land that I have spoken of will I give to your seed, and they will inherit it for ever. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the LORD repented of the evil which he thought to do unto his people. &lt;br /&gt;
|And the LORD repented of the evil which he thought to do to his people. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. &lt;br /&gt;
|And Moses turned, and went down from the mount, and the two tablets of the testimony were in his hand: the tablets were written on both of their sides; on the one side and on the other were they written. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the tables were the work of God, and the writing was the writing of God, graven upon the tables. &lt;br /&gt;
|The tablets were the work of God, and the writing was the writing of God, graven on to the tablets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. &lt;br /&gt;
|And Joshua heard the noise of the people as they shouted, and he told Moses, There is a noise of war in the camp.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. &lt;br /&gt;
|And he said, it is not the voice of manliness, and it is not the voice of weakness: but the sound of singing is what I hear.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. &lt;br /&gt;
|And so, when he came close to the camp, he saw the calf, and the dancing: and Moses was furious, and he threw the tablets from his hands, and broke them under them the mount.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. &lt;br /&gt;
|And he took the calf that they made, and burnt it with fire, and ground it to powder, and threw it to the water, and made the Sons of Israel drink of it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? &lt;br /&gt;
|And Moses told Aaron, what did these people do to you, that you have brought a sin so great on them?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. &lt;br /&gt;
|And Aaron said, the LORD should not get angry, because he knows the people, that they are bad.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|They told me, make us a god, which will go before us: because this man Moses, who has gotten us out of the land of Egypt, we don't know what happened to him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. &lt;br /&gt;
|And I told them, whoever has gold, let to me take if off. So they gave it to me, and I threw it to the fire, and then this calf came.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) &lt;br /&gt;
|When Moses saw that the people were out of control (because Aaron let them go out of control so they will be mocked by their enemies:)&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. &lt;br /&gt;
|Moses stood at the gate of the camp and said, whoever is for the LORD shall come to me. And all the Sons of Levi came to him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. &lt;br /&gt;
|And he sold them, so said the LORD God of Israel, each man should put his sword by his side, and go from every gate to gate in the camp, and kill every man his brother, and every man his friend, and every man his neighbor. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. &lt;br /&gt;
|And the Sons of Levi did what Moses told them, and on that day three thousand men from the people were killed.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. &lt;br /&gt;
|And Moses said, consecrate yourselves today for the LORD, even every man to his son, and to his brother; that he may give to you a blessing this day. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. &lt;br /&gt;
|And so, on the day after, Moses said to the people, you have sinned a great sin: and now I will go to the LORD; maybe I will make an atonement for your sin.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. &lt;br /&gt;
|And Moses returned to the LORD, and said, oh, the people have sinned a great sin, and made for themselves a god of gold.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Yet now, if thou wilt forgive their sin -- ; and if not, blot me, I pray thee, out of thy book which thou hast written. &lt;br /&gt;
|And now, if you will forgive their sin, and if not, please erase me from the book that you have wrote.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. &lt;br /&gt;
|And the LORD told Moses, whoever sinned against me, I will erase him from my book.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. &lt;br /&gt;
|And now, lead the people to the place I have spoken about. Here's my angel to walk in front of you. And when I will visit, I will visit their sin on them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And the LORD plagued the people, because they made the calf, which Aaron made. &lt;br /&gt;
|And the LORD plagued the people for making the calf, which Aaron made.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 33==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: &lt;br /&gt;
|And the LORD told Moses, depart, and go to that place, you and the people which you have gotten out of the land of Egypt, to the land I promised to Abraham, to Isaac, and to Jacob, saying, to your seed will I give it:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: &lt;br /&gt;
|I will send an angel before you, and I will expel the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. &lt;br /&gt;
|To the land flowing with milk and honey: because I will not go up in the midst of you, because you are an ungrateful people: so I will not consume you in the way.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. &lt;br /&gt;
|And the people heard this evil thing, and they mourned. And no man put his ornaments on him. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. &lt;br /&gt;
|And the LORD told Moses, tell the Sons of Israel, you are an ungrateful people: I will come in the middle of you in a moment, and consume you: and now, take off your ornaments from you, so that I will know what to do to you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the children of Israel stripped themselves of their ornaments by the mount Horeb. &lt;br /&gt;
|And the Sons of Israel stripped themselves of their ornaments by the mount Horeb.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp. &lt;br /&gt;
|And Moses took the tabernacle and pitched it outside the camp, away from the camp, and named it the tabernacle of the congregation. And so, everyone that sought the LORD went to the tabernacle of the congregation outside the camp.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. &lt;br /&gt;
|And so, when Moses went to the tabernacle, all the people rose and each men stood in front of his tent, and looked at Moses until he came to the tabernacle.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. &lt;br /&gt;
|And so, when Moses enter the tabernacle, the pillar cloud descended, and stood at the door of the tabernacle, and the LORD talked with Moses.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. &lt;br /&gt;
|All the people saw the pillar cloud standing at the tabernacle door. All the people rose up and bowed, every man in front of his tent.&lt;br /&gt;
|&amp;quot;Hishtahavu (השתחוו)&amp;quot; means &amp;quot;bowed&amp;quot;, not &amp;quot;worshiped&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. &lt;br /&gt;
|The LORD spoke to Moses face to face, in the same way a man speaks to a friend. He returned to the camp, and his servant Joshua, the son of Nun, a teenager, did not come out of the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And he said, My presence shall go with thee, and I will give thee rest. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he said unto him, If thy presence go not with me, carry us not up hence. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, I beseech thee, shew me thy glory. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he said, Thou canst not see my face: for there shall no man see me, and live. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Proverbs_1-8_(Translated)&amp;diff=1053897</id>
		<title>Talk:Proverbs 1-8 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Proverbs_1-8_(Translated)&amp;diff=1053897"/>
		<updated>2013-05-27T13:25:40Z</updated>

		<summary type="html">&lt;p&gt;MelH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Regarding Proverbs 8:31: It's not clear that אָדָם is not &amp;quot;humanity&amp;quot; or &amp;quot;mankind&amp;quot; here.  Surely that's the meaning in Genesis 1:27? How would you change the translation of that verse to not use the collective meaning of Adam? [[User:MelH|MelH]] 09:24, 27 May 2013 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Proverbs_1-8_(Translated)&amp;diff=1053896</id>
		<title>Talk:Proverbs 1-8 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Proverbs_1-8_(Translated)&amp;diff=1053896"/>
		<updated>2013-05-27T13:24:23Z</updated>

		<summary type="html">&lt;p&gt;MelH: Created page with &amp;quot;It's not clear that אָדָם is not &amp;quot;humanity&amp;quot; or &amp;quot;mankind&amp;quot; here.  Surely that's the meaning in Genesis 1:27? How would you change the translation of that verse to not use the ...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;It's not clear that אָדָם is not &amp;quot;humanity&amp;quot; or &amp;quot;mankind&amp;quot; here.  Surely that's the meaning in Genesis 1:27? How would you change the translation of that verse to not use the collective meaning of Adam? [[User:MelH|MelH]] 09:24, 27 May 2013 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Evolutionary_biology_careers&amp;diff=1041552</id>
		<title>Talk:Evolutionary biology careers</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Evolutionary_biology_careers&amp;diff=1041552"/>
		<updated>2013-03-19T17:02:17Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* Life Sciences = Evolutionary Biology? */ new section&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Conservative, I noticed your removal of my addition to this article, saying that it needed a citation I was speaking from personal experience as someone studying ecology at university, which at my university is in the same department as evolutionary biology. It is of course difficult to cite personal experience on a wiki :)--[[User:DTSavage|DTSavage]] 00:45, 18 March 2013 (EDT)&lt;br /&gt;
::When you said that many people do not go into the field for financial reasons, you were merely expressing an opinion. I meet people all the time who are studying a particular field in college and they appear to be in a dreamland. For example, in a few cases, I asked people in a friendly manner what the job prospects were in the field they were studying for and they were clueless. They were like a deer in the headlight. They had no idea what percentage of people that are eventually hired for the major they are studying for. [[User:Conservative|Conservative]] 00:56, 18 March 2013 (EDT)&lt;br /&gt;
:::Yes, it was an opinion. However, it's an opinion based on the dozen or so people I know closely, and several dozen I am acquainted with, who are studying evolutionary biology. --[[User:DTSavage|DTSavage]] 01:00, 18 March 2013 (EDT)&lt;br /&gt;
:::::DTSavage, I am skeptical of your claims - especially the claim related to the &amp;quot;several dozen&amp;quot; people. [[User:Conservative|Conservative]] 01:07, 18 March 2013 (EDT)&lt;br /&gt;
::::You meet people, Cons.? And they have opinions? Oh dear! You had better close off this article...you have? Good. [[User:AlanE|AlanE]] 01:06, 18 March 2013 (EDT)&lt;br /&gt;
:::::AlanE, given the high rates of employment among college educated people routinely reported on the main page citing credible sources, my above comment/claim on the talk page is reasonable/plausible. [[User:Conservative|Conservative]] 01:10, 18 March 2013 (EDT)&lt;br /&gt;
:Never mind, Cons. [[User:AlanE|AlanE]] 01:24, 18 March 2013 (EDT)&lt;br /&gt;
::Alan and DTSavage, although my high school was not perfect, I believe I learned the difference between fact/opinion in high school. My university education then reinforced the dichotomy between the two. If someone wants to whine about their opinions not being included in the article, I am not going to be a sympathetic ear. [[User:Conservative|Conservative]] 01:25, 18 March 2013 (EDT)&lt;br /&gt;
:::: As I said...never mind Cons. [[User:AlanE|AlanE]] 01:44, 18 March 2013 (EDT)&lt;br /&gt;
:::::Just had a word with an old mate, knew him at NPWS (National Parks and Wildlife Service} He was a raptor expert. Has a PHD. Reckons &amp;quot;evolutionary biology&amp;quot; is a tautology. Reckons no one he ever met in his 40-odd year career in zoology believed in anything but evolution. Says if they're any good and can't find a job here, the Antarctic Base will have them. (That's 5 minutes away.) [[User:AlanE|AlanE]] 02:22, 18 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Conservative could you please unlock the page so I can fix up the formatting. It looks utterly terrible in its current state! [[User:Dvergne|Dvergne]] 05:32, 18 March 2013 (EDT)&lt;br /&gt;
::::AlanE, ever see the movie [[Expelled]]? What happens to biologists who express dissent to Darwin? Second, have your friend challenge CMI to a debate on the 15 questions for evolutionists. They are in Australia. I have my doubts he would be willing to do this since [[Creation scientists tend to win the creation vs. evolution debates]]. Third, hundreds of scientists have publicly come out against evolution.[http://www.dissentfromdarwin.org/]  But even if it there were not science is not a voting booth it is based on proof and evidence. Plus, there are cases where the scientific consensus was wrong and the Bible was right.[http://questionevolution.blogspot.com/2012/10/scientific-consensus-and-evolutionary.html]  Lastly, I suppose you can get a job in many fields if you are willing to move Alaska, Antarctica, Siberia, tundra, etc. But that doesn't tell me that there aren't a lot of unemployed people who are unwilling to do that. [[User:Conservative|Conservative]] 13:13, 18 March 2013 (EDT)&lt;br /&gt;
:&amp;quot;Hundreds&amp;quot; eh? Wow! [[User:AlanE|AlanE]] 16:16, 18 March 2013 (EDT)&lt;br /&gt;
AlanE, so what did your friend say.  Did he ask CMI scienttists for a debate or is he afraid of losing?  By the way, has your friend come up with a workable [[Origin of life|chemical evolution]] scenario or did he fail there too? If he can't get through that [[Origin of life|chemical evolution]] gate, he is unable to get into the origin of species ballpark. :) [[User:Conservative|Conservative]] 22:51, 18 March 2013 (EDT)&lt;br /&gt;
:: Um conservative, you still haven't unlocked the page for me to format it. Also a zoologist is bit different from an evolutionary biologist, although some stuff would interlink. Also I would have thought a fair few scientists would be jumping at the bit to get a job down in Antarctica. [[User:Dvergne|Dvergne]] 00:13, 19 March 2013 (EDT)&lt;br /&gt;
:::Dvergne, I don't see anything horrid about the formatting and you are not telling me why the formatting is horrid. Feel free to show me your improved formatting here: [[User: Conservative/Evolutionary biology careers]].  Thanks. [[User:Conservative|Conservative]] 04:16, 19 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
== boring vs. glamorous - Engineering vs. life sciences - Boring and engineering wins! ==&lt;br /&gt;
&lt;br /&gt;
I spoke to a friend of mine about this article. My friend says that biotech/bioengineering/human genome project is glamorous/exciting and is seen as world changing and a lot of people poured into the field. He said that engineering is seen as boring and it has a shortage of engineering PhDs. My friend says that sometimes it pays to be boring. He also said that often the best investments are boring too, but the flashy investments often fail (utility companies - boring and profitable, Facebook IPO was &amp;quot;exciting&amp;quot;, but had problems).  &lt;br /&gt;
&lt;br /&gt;
Moral of the story: Liberals see evolutionary biology field as exciting, but &amp;quot;all the glitters is not gold&amp;quot;. Evolutionary biology is fool's gold. :) [[User:Conservative|Conservative]] 04:27, 19 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
: I'm sorry but engineering is far from boring. Please take that statement back immediately. Why is the page locked anyway ? It is hardly a controversial topic, why don't you unlock it?&lt;br /&gt;
::It is not a controversial topic? Did you see this: http://conservapedia.com/Evolutionary_biology_careers#Conservative_commentary_on_evolutionary_biologists  ? [[User:Conservative|Conservative]] 08:08, 19 March 2013 (EDT)&lt;br /&gt;
::: You seem to have validated my point just there mate. For one the references section is a bit of a mess, and the structure is all out of whack. More generally I see that all the articles you contribute to are pretty much all locked to stop others from contributing. The point of a wiki is to allow for a number of people and users to edit and improve articles, not just one person. [[User:Dvergne|Dvergne]] 09:20, 19 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Life Sciences = Evolutionary Biology? ==&lt;br /&gt;
&lt;br /&gt;
I do question the apparent assumption that these are the same thing.  The statistics cited are for careers in life sciences, which the analysis equates with evolutionary biology.&lt;br /&gt;
&lt;br /&gt;
The rush to careers in &amp;quot;glamorous&amp;quot; areas was sparked by Genentech and other companies striving to develop therapies based on a study of the genome.  Surely such work can be performed by a devout Christian who doesn't accept evolution.  I would guess that most students of &amp;quot;genetic engineering&amp;quot; don't spend much time thinking about Darwinism.  (As an aside, your quote from Dr. Marc Kirschner is actually bemoaning this fact.)&lt;br /&gt;
&lt;br /&gt;
Couldn't the thesis of this article be strengthened by more targeted statistics on Darwinists?  Or is it likely that most students of life sciences are Evolutionists? [[User:MelH|MelH]] 13:02, 19 March 2013 (EDT)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=E%3Dmc%C2%B2&amp;diff=1040906</id>
		<title>E=mc²</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=E%3Dmc%C2%B2&amp;diff=1040906"/>
		<updated>2013-03-15T19:19:59Z</updated>

		<summary type="html">&lt;p&gt;MelH: Restored original phrasing, which had been garbled&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''E=mc&amp;amp;sup2;''' is [[Einstein]]'s famous formula which asserts that the energy ('''E''') which makes up the [[matter]] in any body is equal to the square of the [[speed of light]] ('''c&amp;amp;sup2;''') times the [[mass]] ('''m''') of that body.&amp;lt;ref&amp;gt;&amp;quot;... Einstein proves that energy and matter are linked in the most famous relationship in physics: E = mc&amp;amp;sup2;. (The energy content of a body is equal to the mass of the body times the speed of light squared.)&amp;quot; [http://www.pbs.org/wgbh/nova/physics/einstein-genius-among-geniuses.html Einstein: Genius Among Geniuses] - PBS's NOVA&amp;lt;/ref&amp;gt; It is a statement that purports to relate all [[matter]] to [[energy]].  In fact, no [[theory]] has successfully unified the [[law]]s governing [[mass]] (''i.e.'', [[gravity]]) with the laws governing light (''i.e.'', [[electromagnetism]]), and numerous attempts to derive '''E=mc&amp;amp;sup2;''' in general from first principles have failed. [[Politics|Political]] pressure,&amp;lt;ref&amp;gt;For example, [[Robert Dicke]], perhaps the greatest physicist of the 20th century, was denied a [[Nobel Prize]] because he doubted the [[Theory of Relativity]].&amp;lt;/ref&amp;gt; however, has since made it impossible for anyone pursuing an academic career in [[science]] to even question the validity of this nonsensical [[equation]]. '''''Simply put, E=mc&amp;amp;sup2; is [[liberal claptrap]]'''''.&lt;br /&gt;
&lt;br /&gt;
In the USA, the popular ''[[Twilight Zone]]'' series featured '''E=mc&amp;amp;sup2;''' prominently, giving the equation greater currency with the public. The song ''Einstein A Go-Go'' by the band Landscape had a similar effect in the UK in the 1980s. But light has never been unified with matter despite more than a billion-dollars-worth of attempts, and it is likely impossible to ever do so.  [[Biblical Scientific Foreknowledge]] predicts that there is no unified theory of light and matter because they were created at different times, in different ways, as described in the [[Book of Genesis]].&lt;br /&gt;
&lt;br /&gt;
[[Mass]] is a measure of an object's inertia, in other words its resistance to acceleration.  In contrast, the intrinsic [[energy]] of an object (such as an [[atom]]) is a function of electrostatic charge and other non-inertial forces, having nothing to do with gravity.  Declaring the object's energy to be a function of inertia rather than electrostatics is an absurd and impossible attempt to unify the forces of nature, contrary to the accepted view (as predicted by [[Biblical Scientific Foreknowledge]]) that the forces of nature have not been unified.  Liberal scientists assert the formula E=mc&amp;amp;sup2; is not limited to nuclear reactions; it applies to chemical reactions and even to the energy stored in a compressed spring. &amp;lt;ref&amp;gt;http://www.newton.dep.anl.gov/askasci/phy99/phy99140.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The claim that '''E=mc&amp;amp;sup2;''' has never yielded anything of value and it has often been used as a redefinition of &amp;amp;quot;[[energy]]&amp;amp;quot; for pseudo-scientific purposes by non-scientific journals.  Claims can be found on liberal, second-tier college websites that the equation is used in [[nuclear power]] generation and [[nuclear weapon]]s ([[nuclear fusion]] and [[nuclear fission]]) and speculation about [[antimatter]].&amp;lt;ref&amp;gt;[http://www.pitt.edu/~jdnorton/teaching/HPS_0410/chapters/E=mcsquared/index.html John D. Norton ''Einstein for everyone - E=mc²''], Department of History and Philosophy of Science University of Pittsburgh&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://hyperphysics.phy-astr.gsu.edu/hbase/relativ/releng.html  Rod Nave ''HpyerPhysics - Relativistic Energy''],  Georgia State University&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.pbs.org/wgbh/nova/physics/legacy-of-e-equals-mc2.html Peter Tyson ''The Legacy of E=mc&amp;amp;sup2;'']  October 11, 2005. PBS ''NOVA''. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The [[Theory of Relativity]] has never been able to mathematically derive '''E=mc&amp;amp;sup2;''' from first principles, and a physicist observed in a peer-reviewed paper published in 2011 that &amp;quot;Leaving aside that it continues to be affirmed experimentally, a rigorous proof of the mass-energy equivalence is probably beyond the purview of the special theory.&amp;quot;&amp;lt;ref&amp;gt;[http://adsabs.harvard.edu/abs/2011AmJPh..79..591H Eugene Hecht: ''How Einstein confirmed E&amp;lt;sub&amp;gt;0&amp;lt;/sub&amp;gt;=mc&amp;amp;sup2;'', American Journal of Physics, Volume 79, Issue 6, pp. 591-600 (2011)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It has been known for a long time that radiation has a mass equivalence, which was correctly derived by [[Henri Poincare]] in 1904,&amp;lt;ref&amp;gt;[http://www.opticsinfobase.org/josa/abstract.cfm?uri=josa-42-8-540 Herbert E. Ives ''Derivation of the Mass-Energy Relation'', JOSA, Vol. 42, Issue 8, pp. 540-543 (1952)]&amp;lt;/ref&amp;gt; but the equation '''E=mc&amp;amp;sup2;''' makes a claim far beyond that limited circumstance:&lt;br /&gt;
&lt;br /&gt;
{{cquote|The equality of the mass equivalent of radiation to the mass lost by a radiating body is derivable from Poincaré’s momentum of radiation (1900) and his principle of relativity (1904).|||[[Herbert Ives]], 1952}}&lt;br /&gt;
&lt;br /&gt;
== Description for the layman ==&lt;br /&gt;
Ten top physicists were asked to describe in laymen's terms '''E=mc&amp;amp;sup2;''':&amp;lt;ref&amp;gt;[http://www.pbs.org/wgbh/nova/einstein/experts.html Lexi Krock, David Levin (editors) ''E=mc&amp;amp;sup2; explained'', June, 2005. PBS ''NOVA'']&amp;lt;/ref&amp;gt;{{cquote|'''''It's something that doesn't happen in your kitchen or in everyday life.'''''|||Neil deGrasse Tyson, Astrophysicist, American Museum of Natural History}}{{cquote|''Things that seem incredibly different can really be manifestations of the same underlying phenomena.''|||Nima Arkani-Hamed, Theoretical Physicist, Harvard University}}{{cquote|''You can get access to parts of nature you have never been able to get access to before.''|||Lene Hau, Experimental Physicist, Harvard University}}{{&lt;br /&gt;
cquote|''It certainly is not an equation that reveals all its subtlety in the few symbols that it takes to write down.''|||Brian Greene Theoretical Physicist Columbia University}}&lt;br /&gt;
&lt;br /&gt;
== History of '''E=mc&amp;amp;sup2;''' ==&lt;br /&gt;
&lt;br /&gt;
The [[Public Broadcasting Service]] explained the history of '''E=mc&amp;amp;sup2;''' for its NOVA series as follows:&amp;lt;ref&amp;gt;[http://www.pbs.org/wgbh/nova/physics/ancestors-einstein.html David Bodanis ''Ancestors of E=mc&amp;amp;sup2;''], Nov 10, 2005, NOVA&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{cquote|Over time, [[physicist]]s became used to multiplying an object's mass by the square of its [[velocity]] (mv&amp;amp;sup2;) to come up with a useful indicator of its energy. If the velocity of a ball or rock was 100 mph, then they knew that the energy it carried would be proportional to its mass times 100 squared. If the velocity is raised as high as it could go, to 670 million mph, it's almost as if the ultimate energy an object will contain should be revealed when you look at its mass times c squared, or its mc&amp;amp;sup2;.}}&lt;br /&gt;
&lt;br /&gt;
==Experimental verification==&lt;br /&gt;
The first experimental verification for the equation was performed 1932 by a team of an English and an Irish physicist, John Cockcroft and Ernest Walton, as a byproduct of ''&amp;amp;quot;their pioneer work on the transmutation of atomic nuclei by artificially accelerated atomic particles&amp;amp;quot;''&amp;lt;ref&amp;gt;[http://www.nobelprize.org/nobel_prizes/physics/laureates/1951/# Nobel Prize Organization]&amp;lt;/ref&amp;gt; for which they were honored with the [[Nobel Prize]] in physics in 1951.  The idea of the mass defect - and its calculation using ''E=mc&amp;amp;sup2;'' can be found on page 169-170 of his Nobel lecture.&amp;lt;ref&amp;gt;[http://www.nobelprize.org/nobel_prizes/physics/laureates/1951/cockcroft-lecture.pdf John D. Cockroft ''Experiments on the interaction of high-speed nucleons with atomic nuclei''], Nobel Lecture, Dec 11, 1951&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
They bombarded [[Lithium]] atoms with [[protons]] having a [[kinetic energy]] less than 1 [[Electron-Volts|MeV]]. The result were two (slightly less heavy) [[&amp;amp;alpha;-particle]]s, for which the [[kinetic energy]] was measured as 17.3 MeV&lt;br /&gt;
&lt;br /&gt;
:::::&amp;lt;math&amp;gt;{}_3^7\mathrm{Li}\, +\, {}_1^1\mathrm{H}\,\rightarrow\,2\, {}_2^4\mathrm{He}&amp;lt;/math&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The mass of the particles on the left hand side is 8.0263 [[atomic mass units|amu]]s, the mass on the right hand side ''only'' 8.0077 amu.&amp;lt;ref&amp;gt;Gerard Piel ''The age of science: what scientists learned in the 20th century'', Basic Books, 2001, p. 144-145&amp;lt;/ref&amp;gt;  The difference between this masses is  .00186 amu, which results in the following back-of-an-envelope calculation:&lt;br /&gt;
&lt;br /&gt;
::::&amp;lt;math&amp;gt;0.00186\,\mathrm{amu} \cdot c^2 = 0.0186 \cdot 1.66 \cdot 10^{-27}\,\mathrm{kg}\cdot\left(3\cdot10^8\,\mathrm{\frac{m}{s}}\right)^2&amp;lt;/math&amp;gt;&lt;br /&gt;
::::&amp;lt;math&amp;gt;\approx\,2.79\cdot 10^{-12} \,\mathrm{kg}\mathrm{\frac{m^2}{s^2}}&amp;lt;/math&amp;gt;&lt;br /&gt;
::::&amp;lt;math&amp;gt;\approx \,17.3\,\mathrm{MeV}&amp;lt;/math&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Accurate measurements and detailed calculations allowed for verifying the theoretical values with an accuracy of ±0.5%. This was the first time a nucleus was artificially split, and thereby the first transmutation of elements using accelerated particles:&lt;br /&gt;
&lt;br /&gt;
Some claim that the best empirical verification of '''E=mc&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;''' was done in 2005 by Simon Rainville et al., as published in ''[[Nature (journal)|Nature]]'' (which is not a leading physics journal).&amp;lt;ref&amp;gt;[http://www.nature.com/nature/journal/v438/n7071/full/4381096a.html Nature 438, 1096-1097 (22 December 2005)] doi:10.1038/4381096a; Published online 21 December 2005&amp;lt;/ref&amp;gt;  The authors state in their article in ''Nature'' magazine that &amp;amp;quot;Einstein's relationship is separately confirmed in two tests, which yield a combined result of 1−Δmc²/E=(−1.4±4.4)×10&amp;lt;sup&amp;gt;−7&amp;lt;/sup&amp;gt;, indicating that it holds to a level of at least 0.00004%. To our knowledge, this is the most precise direct test of the famous equation yet described.&amp;amp;quot;&lt;br /&gt;
&lt;br /&gt;
==A Famous Example -- Nuclear Fission of Uranium==&lt;br /&gt;
&lt;br /&gt;
For most types of physical interactions, the masses of the initial reactants and of the final products match so closely that it is essentially impossible to measure any difference.  But for nuclear reactions, the difference is measurable.  That difference is related to the energy absorbed or released, described by the equation E=mc&amp;amp;sup2;.  (The equation applies to '''all''' interactions; the fact that nuclear interactions are the only ones for which the mass difference is measurable has led people to believe, wrongly, that E=mc&amp;amp;sup2; applies only to nuclear interactions.)&lt;br /&gt;
&lt;br /&gt;
The [[Theory of Relativity]] played no role in this work, but proponents later tried to retrofit the theory to the data in order to explain the explain the observed mass changes.  Here is the most famous example of the mass change.&lt;br /&gt;
&lt;br /&gt;
Nuclear fission, which is the basis for nuclear energy, was discovered in experiments by [[Otto Hahn]] and [[Fritz Strassman]], and analyzed by [[Lise Meitner]], in 1938.&lt;br /&gt;
&lt;br /&gt;
The decay path of [[Uranium]] that figured in the ''Hahn-Strassmann experiment'' may have been this:&lt;br /&gt;
&lt;br /&gt;
:&amp;lt;sup&amp;gt;235&amp;lt;/sup&amp;gt;U  &amp;amp;rarr;  &amp;lt;sup&amp;gt;140&amp;lt;/sup&amp;gt;Xe  +  &amp;lt;sup&amp;gt;91&amp;lt;/sup&amp;gt;Sr  +  4n&lt;br /&gt;
&lt;br /&gt;
(The [[Xenon]] decayed within about a minute to &amp;lt;sup&amp;gt;140&amp;lt;/sup&amp;gt;Ba.  There are a large number of fission paths and fission products, but they were searching for the chemical signature of [[Barium]].)&lt;br /&gt;
&lt;br /&gt;
The masses of the particles are:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;amp;quot;wikitable&amp;amp;quot; border=&amp;amp;quot;1&amp;amp;quot; cellpadding=&amp;amp;quot;8&amp;amp;quot; cellspacing=&amp;amp;quot;0&amp;amp;quot; &lt;br /&gt;
! Substance&lt;br /&gt;
! &amp;lt;sup&amp;gt;235&amp;lt;/sup&amp;gt;U&lt;br /&gt;
! &amp;lt;sup&amp;gt;140&amp;lt;/sup&amp;gt;Xe&lt;br /&gt;
! &amp;lt;sup&amp;gt;91&amp;lt;/sup&amp;gt;Sr&lt;br /&gt;
! 4 neutrons&lt;br /&gt;
|-&lt;br /&gt;
| Number of protons&lt;br /&gt;
| 92&lt;br /&gt;
| 54&lt;br /&gt;
| 38&lt;br /&gt;
| 0&lt;br /&gt;
|-&lt;br /&gt;
| Number of neutrons&lt;br /&gt;
| 235&lt;br /&gt;
| 140&lt;br /&gt;
| 91&lt;br /&gt;
| 4&lt;br /&gt;
|-&lt;br /&gt;
| Number of electrons&lt;br /&gt;
| 92&lt;br /&gt;
| 54&lt;br /&gt;
| 38&lt;br /&gt;
| 0&lt;br /&gt;
|-&lt;br /&gt;
| Mass&lt;br /&gt;
| 235.04393&lt;br /&gt;
| 139.92164&lt;br /&gt;
| 90.910203&lt;br /&gt;
| 4.03466&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
The mass of the Uranium atom is 235.04393, and the sum of the masses of the products is 234.866503.  The difference is .177427 amu, or, using the E=mc&amp;amp;sup2; equation, 165 million electron volts.  (The generally accepted value for the total energy released by Uranium fission, including secondary decays, is about 200 million electron volts.)&lt;br /&gt;
&lt;br /&gt;
The insight that the conversion from Uranium to Barium was caused by complete fission of the atom was made by Lise Meitner in December, 1938.  She had the approximate &amp;amp;quot;mass defect&amp;amp;quot; quantities memorized, and so she worked out in her head, using the E=mc&amp;amp;sup2; equation, that there would be this enormous release of energy.  This release was observed shortly thereafter, and the result is nuclear power and nuclear weapons.&lt;br /&gt;
&lt;br /&gt;
==A Topical Example: Speed of Extremely Energetic Neutrinos==&lt;br /&gt;
Here is another example of the use of this formula in physics calculations.  Recently there has been quite a controversy over whether neutrinos were observed traveling at a speed faster than light.  Relativity doesn't allow that, and, since neutrinos have nonzero (but incredibly tiny) mass, they aren't even supposed to travel ''at'' the speed of light.  This very issue came up on the [[Talk:Main_Page#Neutrinos]].  The speeds under discussion were calculated by the use of E=mc&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The mass of a neutrino is about 0.44x10&amp;lt;sup&amp;gt;-36&amp;lt;/sup&amp;gt;kilograms.  (Normally all of these things are measured in more convenient units such as Giga-electron-Volts, but that makes implicit use of E=mc&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;.  If we don't accept that, we have to do the calculations under classical physics, using SI (meter/kilogram/second) units.)  The neutrinos were accelerated to an energy of about 17GeV, or .27x10&amp;lt;sup&amp;gt;-8&amp;lt;/sup&amp;gt;Joules.  Using the classical formula &amp;lt;math&amp;gt;\mathrm{E} = \frac{1}{2}mv^2&amp;lt;/math&amp;gt;, we get v=110x10&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;meters per second.  This is about 370,000 times the speed of light.&lt;br /&gt;
However, the classical formula breaks down at speeds close to &amp;lt;math&amp;gt;c&amp;lt;/math&amp;gt;, and indeed, as the speed of a massive object approaches &amp;lt;math&amp;gt;c&amp;lt;/math&amp;gt;, the object's kinetic energy approaches &amp;lt;math&amp;gt;+\infty&amp;lt;/math&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
Several scientists have gone on record stating that the neutrinos, which have mass, travel at precisely the speed of light.  If true, this disproves the [[Theory of Relativity]] and the claim that '''E=mc&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;'''. However, it is more likely that those scientists are using language inaccurately. It is impossible to measure the speed of neutrinos precisely. What is meant is the difference between the speed of light and the speed of the neutrinos is too small to measure.&lt;br /&gt;
&lt;br /&gt;
==Deducing the Equation From Empirical Observation==&lt;br /&gt;
&lt;br /&gt;
While the equation was historically developed on theoretical grounds as an inevitable consequence of special relativity, it is possible to deduce it purely from empirical observation.&lt;br /&gt;
&lt;br /&gt;
So, for the purposes of this section, imagine that one is in the era of &amp;quot;classical physics&amp;quot;; prior to 1900 or so.  Relativity has not been invented, but, inexplicably, nuclear physics has.  Imagine that the phenomena of radioactivity and nuclear fission have been observed, without any knowledge of relativity.&lt;br /&gt;
&lt;br /&gt;
A well-accepted physical law of classical physics was the law of conservation of mass.  This was not easy to deduce.  It required careful analysis of such phenomena as combustion, in the 1700's, to eliminate the various confounding sub-phenomena that made the law difficult to see.  But, by 1900, the law was well established:&lt;br /&gt;
&lt;br /&gt;
:::*'''In all interactions, mass is precisely conserved.'''&lt;br /&gt;
&lt;br /&gt;
For example, the mass of a TNT molecule is 227.1311 Daltons, or 227.1311 g/mol, which is, for all practical purposes, the same as the mass of its constituent Carbon, Hydrogen, Nitrogen, and Oxygen atoms.  It is essentially impossible to measure the difference.  The principle of conservation of mass is upheld.&lt;br /&gt;
&lt;br /&gt;
But when nuclear phenomena are discovered, we notice something different.  The masses of the result particles after an event (e.g. alpha decay, nuclear fission, or artificial transmutation) is measurably less than the masses of the original particle(s).  With the invention of the mass spectrometer around 1920, it became possible to measure atomic weights of various isotopes with great precision.&lt;br /&gt;
&lt;br /&gt;
Radium-226 decays into Radon-222 by emission of an alpha particle with an energy of 4.78 MeV.&lt;br /&gt;
&lt;br /&gt;
1 kg of Radium-226 = &amp;lt;math&amp;gt;\frac{6.022 \times 10^{23}}{226.0254}&amp;lt;/math&amp;gt; atoms.  (The numerator is [[Avogadro's number]], and the denominator is the atomic weight of Radium-226.)  This is 2.6643647 * 10&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; atoms.&lt;br /&gt;
&lt;br /&gt;
That number of Radon-222 atoms has mass .98226836 kg.  That number of alpha particles has mass .01770863 kg.&lt;br /&gt;
The mass lost is .00002301 kg.&lt;br /&gt;
&lt;br /&gt;
Each emitted alpha particle has energy of 4.78 MeV, or 4.78 * .1602 * 10&amp;lt;sup&amp;gt;-18&amp;lt;/sup&amp;gt; Joules.  The total alpha energy from the decay of 1 kg of radium is 2.04 * 10&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Joules.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Also, Radon-222 decays into Polonium-218 by emission of an alpha particle with an energy of 5.49 MeV.&lt;br /&gt;
&lt;br /&gt;
1 kg of Radon-222 = &amp;lt;math&amp;gt;\frac{6.022 \times 10^{23}}{222.0176}&amp;lt;/math&amp;gt; atoms.  This is 2.7124611 * 10&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; atoms.&lt;br /&gt;
&lt;br /&gt;
That number of Polonium-218 atoms has mass .98194467 kg.  That number of alpha particles has mass .01802830 kg.&lt;br /&gt;
&lt;br /&gt;
The mass lost is .00002703 kg.&lt;br /&gt;
&lt;br /&gt;
Each emitted alpha particle has energy of 5.49 MeV.  The total alpha energy from the decay of 1 kg of polonium is 2.39 * 10&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Joules.&lt;br /&gt;
&lt;br /&gt;
It looks as thought we have to rewrite the law of conservation of mass:&lt;br /&gt;
&lt;br /&gt;
:::*'''In all &amp;quot;ordinary&amp;quot; interactions, mass is precisely conserved.'''&lt;br /&gt;
:::*'''In nuclear interactions, there is a small but measurable loss of mass.'''&lt;br /&gt;
&lt;br /&gt;
:By the way, we can clearly see that atomic weights of pure isotopes are not integers, and that it has something to do with the energy released by nuclear disintegration.  In retrospect, the formula E=mc&amp;amp;sup2; explains the non-integer character of atomic weights.&lt;br /&gt;
&lt;br /&gt;
Making special cases like this is unsatisfactory, of course.&lt;br /&gt;
&lt;br /&gt;
We do this for a few other interactions, including the explosion of TNT.  This would include the Lithium-plus-Hydrogen and Uranium fission phenomena described above.  We won't bother with the details.  As observational scientists, we look for patterns in the behavior of nature.  We make a table:&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot; border=&amp;quot;1&amp;quot; cellpadding=&amp;quot;8&amp;quot; cellspacing=&amp;quot;0&amp;quot; &lt;br /&gt;
! interaction&lt;br /&gt;
! energy released per kg, Joules&lt;br /&gt;
! mass lost per kg of original substance, kg&lt;br /&gt;
|-&lt;br /&gt;
| explosion of TNT&lt;br /&gt;
| 4.184 * 10&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
| seems to be zero&lt;br /&gt;
|-&lt;br /&gt;
| alpha decay of Ra-226&lt;br /&gt;
| 2.04 * 10&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
| .00002301 kg&lt;br /&gt;
|-&lt;br /&gt;
| alpha decay of Rn-222&lt;br /&gt;
| 2.39 * 10&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
| .00002703 kg&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
We plot these, and a few others, not shown, on graph paper, and find to our amazement that the relationship is linear.&lt;br /&gt;
&lt;br /&gt;
For Ra, m/E = .112794118 E-16&lt;br /&gt;
For Po, m/E = .113096234 E-16&lt;br /&gt;
&lt;br /&gt;
If this is linear, the mass defect for TNT would have been .47 * 10&amp;lt;sup&amp;gt;-10&amp;lt;/sup&amp;gt;.  We couldn't possibly have measured this.&lt;br /&gt;
&lt;br /&gt;
So we can rewrite the rule for conservation of mass in a more satisfactory way:&lt;br /&gt;
&lt;br /&gt;
:::*'''In all interactions, there is a loss of mass, equal to about .113 * 10&amp;lt;sup&amp;gt;-16&amp;lt;/sup&amp;gt; kg per Joule of energy released.'''&lt;br /&gt;
&lt;br /&gt;
What we thought was exact conservation is just very nearly exact, and we hadn't been able to measure it before.&lt;br /&gt;
&lt;br /&gt;
But maybe there's more.  This constant has dimensions of kilograms per Joule.  From high-school physics, we know that that is seconds squared divided by meters squared.  That is, it is the reciprocal of the square of a velocity.  We calculate that velocity.  It is about 2.97 * 10&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; meters per second.  Very close to the speed of light!  Very interesting!  (The calculations above were not extremely precise.  The formula has been verified with great precision, but not here.)&lt;br /&gt;
&lt;br /&gt;
We don't understand why (that will have to wait for the invention of relativity), but we can formulate a hypothesis:&lt;br /&gt;
&lt;br /&gt;
:::*'''In all interactions, there is a loss of mass, equal to &amp;lt;math&amp;gt;\frac{1}{c^2}&amp;lt;/math&amp;gt; times the amount of energy released.'''&lt;br /&gt;
&lt;br /&gt;
We don't have to give the units any more, since everything is now dimensionally correct.&lt;br /&gt;
&lt;br /&gt;
::There is a very interesting analogy with the discovery of [[Maxwell's Equations]].  Maxwell found an interesting relationship involving the fundamental constants &amp;lt;math&amp;gt;\epsilon\,&amp;lt;/math&amp;gt; and &amp;lt;math&amp;gt;\mu\,&amp;lt;/math&amp;gt; appearing in his equations.  Specifically, &amp;lt;math&amp;gt;\epsilon\mu\,&amp;lt;/math&amp;gt; has the dimensions of seconds squared divided by meters squared, and that:&lt;br /&gt;
&lt;br /&gt;
:::::&amp;lt;math&amp;gt;\frac{1}{\epsilon\mu} = c^2&amp;lt;/math&amp;gt;&lt;br /&gt;
&lt;br /&gt;
::where &amp;quot;c&amp;quot; was the known velocity of light.  He also showed that his equations predict electromagnetic waves, propagating at that speed.&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Counterexamples to Relativity]]&lt;br /&gt;
*[[Essay:Rebuttal to Counterexamples to Relativity]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
[[Category:relativity]]&lt;br /&gt;
[[Category:physics]]&lt;br /&gt;
[[Category:science]]&lt;br /&gt;
[[Category:Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1038622</id>
		<title>Exodus 27-33 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1038622"/>
		<updated>2013-03-04T22:58:55Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 27==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. &lt;br /&gt;
|Make an altar of acacia wood, five cubits long and five cubits wide. The altar must be square and three cubits high.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass. &lt;br /&gt;
|Make horns for it, to be set at the corners, each of them identical. Overlay the whole construct with [[copper]]. &lt;br /&gt;
|Copper is the metal of judgment. This altar has everything to do with judgment.&lt;br /&gt;
&lt;br /&gt;
Every translation of the Bible has assumed that the metal used to build this altar, and certain other parts and furnishings of the [[Tabernacle]], was antique [[bronze]]&amp;amp;mdash;or [[brass]], which is ''not'' an antique alloy. But the Temple Institute of [[Jerusalem]] insists that the metal was pure copper&amp;amp;mdash;exactly as the original [[Hebrew]] translates.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. &lt;br /&gt;
|Make all its accessories in copper: the ash pans, the shovels, the sprinkling bowls, the flesh hooks, and the fire pans. &lt;br /&gt;
|More concise expression, describing  the accessories for an altar where burnt offerings were made.&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. &lt;br /&gt;
|Make a grate of copper mesh for it; and attach four copper rings to this lattice at the corners. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. &lt;br /&gt;
|Set it beneath the altar's top edge, so that it is centered beneath it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. &lt;br /&gt;
|Make poles for the altar, formed from acacia wood, and overlay them with copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. &lt;br /&gt;
|Insert the poles into the rings, and set them on both sides of the altar, to carry it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. &lt;br /&gt;
|Make the altar with hollow boards. They are to build it exactly as I showed you on the mountain.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: &lt;br /&gt;
|Make the border of the tabernacle courtyard. For the southern side, make hangings four the court made of corded cambric sheen, one hundred cubits long. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. &lt;br /&gt;
|Make twenty columns for this hanging, and twenty sockets to hold them, all in copper. The hooks and moldings of these columns are to be made of [[silver]].&lt;br /&gt;
|Fillets are molding, in the architectural context. The literal [[Hebrew]] translates as &amp;quot;connections.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. &lt;br /&gt;
|Likewise for the north side, make hangings of one hundred cubits in length, supported by twenty columns and sockets formed of copper, with hooks and molding made of silver. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. &lt;br /&gt;
|For the span of the court's west side, makie hangings of fifty cubits in length, supported by ten columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the breadth of the court on the east side eastward shall be fifty cubits. &lt;br /&gt;
|The width of the courtyard on the east side shall be fifty cubits. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|The hangings for one side of the gate must be fifteen cubits long, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|On the other side, make hangings fifteen cubits in length, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. &lt;br /&gt;
|For the gate of the court, make a gateway hanging twenty cubits long, made of corded cambric-sheen in violet, deep purple, and crimson, and covered with embroidery. Support this with four columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass. &lt;br /&gt;
|All the columns surrounding the court shall have silver molding; their hooks shall be made of silver, and their sockets made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass. &lt;br /&gt;
|The length of the court shall be a hundred cubits, and the width fifty, and the height five cubits, to be covered with corded cambric-sheen, supported on copper sockets.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. &lt;br /&gt;
|All the vessels used in service for this tabernacle, including all of the pegs inside, and all pegs used in the court, shall be made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. &lt;br /&gt;
|Instruct the Sons of Israel to bring you pure lamp oil pressed from olives, enough for the lamp to remain lit at all times.&lt;br /&gt;
|This oil needed to come from the first pressing.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. &lt;br /&gt;
|In the tabernacle of the congregation, beyond the curtain that protects the [[Ark of the Covenant]], Aaron and his sons shall order the lamp to be lit from evening until morning before the L&amp;lt;small&amp;gt;ord&amp;lt;/small&amp;gt;: it shall be an unending ordinance for their descendants to follow on behalf of the Sons of Israel. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 28==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. &lt;br /&gt;
|Take as your student your brother Aaron, along with his sons, chosen from the Sons of Israel, that they may serve me as priests: [[Aaron]], [[Nadab (son of Aaron)|Nadab]], and [[Abihu]], [[Eleazar (son of Aaron)|Eleazar]] and [[Ithamar]], Aaron's sons. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make holy garments for Aaron thy brother for glory and for beauty. &lt;br /&gt;
|Make garments of holiness for your brother Aaron, set apart for glory and beauty. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office. &lt;br /&gt;
|Take the most talented people, those who I filled with the best artistic skills, and tell them to make the garments for Aaron, so he can be my [[High Priest]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.&lt;br /&gt;
|The garmets they should make are a [[Breastplate of Judgment|breastplate]],  an [[ephod]], a robe, a tunic, a turban, and a sash. They will make these holy garments for your brother Aaron, and his sons, so that he may serve me in the capacity of [[High Priest]].&lt;br /&gt;
|The word ''ephod'' ('''אפוד''') translates simply as &amp;quot;vestment.&amp;quot; It is a very special vestment, better described than named.&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they shall take gold, and blue, and purple, and scarlet, and fine linen. &lt;br /&gt;
|They are to be made of [[gold]], and violet, deep purple and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work. &lt;br /&gt;
|They must make the ephod using gold, and violet, deep purple, and crimson double-dipped cambric-sheen, with skilled craftsmanship.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. &lt;br /&gt;
|It will have two shoulderpieces joined at the two edges.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. &lt;br /&gt;
|The special sash that holds the ephod, must be made of the same materials as the ephod itself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt take two onyx stones, and grave on them the names of the children of Israel: &lt;br /&gt;
|Take two [[onyx]] stones and engrave on them the names of the Sons of Israel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. &lt;br /&gt;
|Engrave six names in one stone, and six names in the other one, in their birth order.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. &lt;br /&gt;
|The engraving of the names in the stones will be made by a jeweller, as if he were engraving a seal. Set both stones in golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. &lt;br /&gt;
|Mount them in the shoulders of the ephod, as memorials to remember the Sons of Israel. In that way, Aaron will carry their names before God on his shoulders, to remember them by.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt make ouches of gold; &lt;br /&gt;
|Make two golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. &lt;br /&gt;
|Then make two rupe-like braids of pure gold, and put the braids around the settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. &lt;br /&gt;
|Next, make the [[Breastplate of Judgment]] with skilled handiwork, of the same quality as the ephod. Make it of gold, and from violet, deep purple, and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. &lt;br /&gt;
|Make it square when doubled over, a handspan long and a handspan wide.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. &lt;br /&gt;
|Set in it four rows of stones. In the first row, set a [[carnelian]], a [[peridot]], and an [[emerald]].&lt;br /&gt;
|Carnelian is also called sard or sardius. The peridot is gem-quality [[olivine]], and specifically forsterite (magnesium silicate). Note that [[God]] here specifies the gemstones for the twelve sons of Israel, in birth order.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the second row shall be an emerald, a sapphire, and a diamond. &lt;br /&gt;
|In the second row, set a red [[garnet]], a [[sapphire]], and a [[diamond]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the third row a ligure, an agate, and an amethyst. &lt;br /&gt;
|In the third row: a [[jacinth]], an [[agate]], and an [[amethyst]].&lt;br /&gt;
|The ''jacinth'' ([[Greek]] ''hyacinthos'') is a bright orange zircon.&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings. &lt;br /&gt;
|In the fourth row: a yellow [[topaz]], an [[onyx]], and a [[jasper]]. Set each of these in gold.&lt;br /&gt;
|This jasper was probably a brown silicate.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. &lt;br /&gt;
|Engrave on these stones the names of the twelve sons of Israel. The engraving must be of signet-ring quality. Each stone will have the appropriate name on it according to the Twelve [[Tribes of Israel|Tribes]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. &lt;br /&gt;
|Make the braids for the breastplate, at the ends, from pure gold, like ropes.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. &lt;br /&gt;
|Make two golden rings on the breastplate, and put the two rings on the two ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. &lt;br /&gt;
|Put the two rope-like golden braids into the two rings at the ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. &lt;br /&gt;
|Fasten the other two ends of the two rope-like braids into the two settings, and put them on the shoulderpieces of the ephod in front of it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. &lt;br /&gt;
|Then make two golden rings, and set these on the two ends of the breastplate in its border, on the inner side of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. &lt;br /&gt;
|Make two other golden rings, and put these on the two sides of the ephod from below toward the front of it, next to the other coupling, above the sash of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. &lt;br /&gt;
|Tie the breastplate by its rings onto the ephod rings with violet twine, so that it will hang above the ephod sash, and the breastplate will not come loose from the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. &lt;br /&gt;
|Aaron will carry the names of the Sons of Israel in the breastplate of judgment over his [[heart]], when he goes into the Holy Place, for a continual reminder before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. &lt;br /&gt;
|Place inside the Breastplate of Judgment the Urim and the Thummim. They will rest on Aaron's heart, when he goes in before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;. Aaron will carry the judgment of the Sons of Israel on his heart before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; continually.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt make the robe of the ephod all of blue. &lt;br /&gt;
|Make the robe of the ephod entirely of violet material.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. &lt;br /&gt;
|Put a slit in its top, centered. It is to be reinforced with embroidery around the slit as if it were the slit in a coat-of-mail, so that it will not rip.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: &lt;br /&gt;
|Beneath, on its hem, make [[pomegranate]]s of violet, deep purple, and crimson, all around its hem, and golden bells between them all around it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. &lt;br /&gt;
|Alternate the golden bells with the pomegranate on the hem all around it.&lt;br /&gt;
|The original Hebrew repeats this phrase twice for poetic effect.&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not. &lt;br /&gt;
|Aaron will wear this as he ministers. The ringing of the bells will be heard when he goes in to the sanctuary in front of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;, and when he comes out, so that he will not die.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. &lt;br /&gt;
|Make a blossom-like plate of pure gold, and engrave on it, like the engravings on a signet ring, the phrase HOLINESS TO THE LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. &lt;br /&gt;
|Put this on a violent twine, so that it will hang on the turban, facing forward.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. &lt;br /&gt;
|This will rest on Aaron's forehead, so that Aaron may carry the depravity of the holy things that the Sons of Israel will sanctify in all of their holy gifts. This will always rest on his forehead, so that they may be acceptable in the sight of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. &lt;br /&gt;
|Mount the tunic of cambric-sheen, and make the turban from cambric-sheen, and make the sash from embroidery.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. &lt;br /&gt;
|Make tunics, sashes and caps for Aaron's sons, for glory and beauty.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. &lt;br /&gt;
|Put them on your brother Aaron, and his sons with him. Anoint them, and consecrate them, and sanctify them, so that they minister to Me in the capacity of priests.&lt;br /&gt;
|The word rendered &amp;quot;consecrate&amp;quot; literally means &amp;quot;fill the hand.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: &lt;br /&gt;
|Make linen undergarments for them, to cover them from the waist to the thighs.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. &lt;br /&gt;
|Aaron and his sons are to wear these garments when they come into the tent of meeting, or when they come near to the [[Bronze Altar|altar]] to minister in the Holy Place, so that they will not bear depravity and die. This will be an ordinance forever for him and his descendants after him.&lt;br /&gt;
|The priestly service was serious business. Nadab and Abihu would one day forget how serious it was, and die for it. Similarly, [[Korah]] the Mutineer would attempt to take the place of a priest, and die for that in his turn.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 29==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, &lt;br /&gt;
|You will consecrate them, so they can serve me in the capacity of priests, in the following manner: take one young bullock from the herd, and two flawless rams,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. &lt;br /&gt;
|and unleavened bread, and unleavened perforated cakes mixed with oil, and unleavened wafers rubbed in oil. Make these from wheat flour.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. &lt;br /&gt;
|Put them onto a tray, and bring them on the tray, with the bullock and the two rams.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. &lt;br /&gt;
|Bring Aaron and his sons to the portiere of the tent of meeting, and wash them with [[water]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: &lt;br /&gt;
|Then take the garments. Dress Aaron in the tunic, the [[ephod]] robe, the ephod, and the [[Breastplate of Judgment]]. Fasten [around his waist] the embroidered belt of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. &lt;br /&gt;
|Set the turban on his head, and set the insigne of holiness in the turban.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. &lt;br /&gt;
|Then take the anointing oil, pour it on his head, and rub it in.&lt;br /&gt;
|To ''anoint'' is to rub with an ''ointment''.&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And thou shalt bring his sons, and put coats upon them. &lt;br /&gt;
|Bring his sons [forward], and dress them with tunics.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. &lt;br /&gt;
|Put sashes on Aaron and his sons, and put caps on them. The office of priest shall always belong to them [and them alone]. This is how you are to consecrate Aaron and his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. &lt;br /&gt;
|Now lead the bullock in front of the tent of meeting. Have Aaron and his sons lay their hands on the bullock's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Kill the bullock in front of the [[YHWH|L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;]], by the portal of the tent of meeting.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. &lt;br /&gt;
|Take the bullock's blood and smear it on the horns of the altar with your finger, and pour out all the blood next to the altar's foundation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. &lt;br /&gt;
|Take all the mesentery fat, the double ligament over the liver, the two kidneys, and the adrenal glands, and burn them on the altar.&lt;br /&gt;
|Literally, &amp;quot;the fat that is on them.&amp;quot; That fat contains the adrenal glands (literally, &amp;quot;glands next to the kidneys&amp;quot;).&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering. &lt;br /&gt;
|But burn the muscle, skin, and dung of the bullock with fire outside the camp. That is a sin offering.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will then take a ram. Aaron and his sons must put their hands on the ram's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. &lt;br /&gt;
|And you will slay the ram, and take its blood and pour it around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. &lt;br /&gt;
|And you will carve the ram into pieces, and you will wash its guts and legs and put them on its pieces and on its head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|You will burn the entire ram on the altar as a burnt sacrifice for the LORD, its scent will please the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will take the other ram. Aaron and his sons must put their hands on the ram's head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. &lt;br /&gt;
|Then you will slaughter the ram and will take its blood and put it on the lobe of Aaron's ear and on the lobes of the rights ears of Aaron's sons and on their right thumbs and on the right toes of their feets, and then you will pour the blood around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. &lt;br /&gt;
|You will take the blood from the altar and the anointing oil and pour it on Aaron and on his clothes and on his sons and on the clothes of his sons that there are with him, and he and his clothes and and the sons that are with him and their clothes will be consecrated.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: &lt;br /&gt;
|Also, you will take from the ram the fat and the tail, and the fat covering its guts, and the liver and the two kidneys and the fat above them, and the right thigh. This is because the ram is for consecration.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: &lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one cracker out of the basket of the unleavened bread that is to the LORD: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. &lt;br /&gt;
|And you will put all in the hands of Aaron, and in the hands of his sons, and you will wave them as a wave offering to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD. &lt;br /&gt;
|And you will take them from their hands, and burn them on the altar as an offering, as its scent is pleasing for the LORD. This is an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part. &lt;br /&gt;
|And you will take the chest of the ram Aaron consecrated, and wave it as a wave offering to the LORD, and it will be yours to eat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: &lt;br /&gt;
|And you will bless the chest of the wave offering, and the thigh of the raised offering which was waved and was raised from the ram of the consecration, from the one of Aaron and the one of his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. &lt;br /&gt;
|It will belong to Aaron and his sons for all eternity from the Sons of Israel, since this is a raised offering. It will be a raised offering from the Sons of Israel from the sacrifices of their peace offerings and even from the raised offerings to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. &lt;br /&gt;
|And the holy clothes of Aaron will go to his sons after him. They will be anointed and will consecrate in them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place. &lt;br /&gt;
|The son of his who is a priest will wear them for seven days when he will come to the tabernacle of the congregation to serve in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt take the ram of the consecration, and seethe his flesh in the holy place. &lt;br /&gt;
|And you will take the consecrated ram and roast it in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Aaron and his sons will eat the ram and bread that is in the basket, the door of the tabernacle of the congregation. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. &lt;br /&gt;
|They will eat those foods with which the atonement was made, in order to consecrate and bless them. And a stranger will not eat those foods, because they are holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy. &lt;br /&gt;
|If something will remain from the consecrated flesh or from the bread when the morning will come, you will burn these remains with fire. It is not to be eaten because it is holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them. &lt;br /&gt;
|Here's what I command you to do to Aaron and his sons: you will consecrate them for seven days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. &lt;br /&gt;
|Every day you will offer bullock as a sin offering for atonement, and you will cleanse the altar when making atonement for it, and you will anoint it in order to bless it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy. &lt;br /&gt;
|You will make an atonement on the altar for seven days and you will bless it. This will make the altar the holiest of hollies. Whatever touches it will be holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. &lt;br /&gt;
|Here's what you will sacrifice on the altar: two one year old sheep a day, forever.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: &lt;br /&gt;
|The first sheep you will sacrifice in the morning. The second sheep you will sacrifice in the evening. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|With the first sheep a tenth deal of flour mixed with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|The other sheep you will sacrifice in the evening. You will do that with the same kind of grain offering and same kind of drink offering you used in the morning, for a pleasing scent, an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. &lt;br /&gt;
|This will be a continual burnt offering throughout your generations at the opening of the tabernacle of the congregation before the LORD, where I will gather with you, to speak with you there.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. &lt;br /&gt;
|And there I will gather with Sons of Israel, and the tabernacle will be blessed by my honor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44&lt;br /&gt;
|And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. &lt;br /&gt;
|And I will bless the tabernacle of the congregation, and the altar. And I will bless both Aaron and his sons, to minister to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45&lt;br /&gt;
|And I will dwell among the children of Israel, and will be their God. &lt;br /&gt;
|And I will reside inside the Sons of Israel, and will be their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46&lt;br /&gt;
|And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God. &lt;br /&gt;
|And they will know that I am LORD their God, that got them out of the land of Egypt, so I will reside in them. I am LORD their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 30==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. &lt;br /&gt;
|And you will make an altar to burn incense on it. You will make it of shittim wood.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. &lt;br /&gt;
|A cubit will be its length and a cubit will be its width. It will be squared, and its height will be two cubits,  and its horns will be the same.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. &lt;br /&gt;
|And you will cover it with pure gold, its top and its sides and its horns. And you will make to it a crown of gold round about.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. &lt;br /&gt;
|And two golden rings you make to it under its crown, on its two corners you will do it, on its two sides. They are meant to be hold the poles with which it will be carried.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt make the staves of shittim wood, and overlay them with gold. &lt;br /&gt;
|You will make fabrics from shittim wood and cover them with gold.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. &lt;br /&gt;
|And you will put it before the vail that is on the ark of the testimony, before the cover that is on the testimony, and that's where I will meet with you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. &lt;br /&gt;
|Aaron will burn on it a fragrant incense every morning. When he lights the candles, he will make an incense.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. &lt;br /&gt;
|When Aaron will light the candles in the evening, he will light an incense - a constant incense to the LORD throughout your generations.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. &lt;br /&gt;
|You will not put on it foreign incense or burnt sacrifices or meat. You will not put on it drink offerings either.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. &lt;br /&gt;
|Aaron will make an atonement on its horns once a year with the blood of the sin offerings of atonement. Once a year he will make an atonement on it throughout your generations. It is the most holy to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|And the LORD talked to Moses, saying:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. &lt;br /&gt;
|When you count the Sons of Israel, each man will give a ransom for his soul to the LORD, when you will number them. This is order that there will not be a plague among them when you will count them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. &lt;br /&gt;
|This is what they will give, every one who is counted, a half a shekel after the shekel of holiness: (a shekel is twenty gerahs:) a half shekel will be a donation to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. &lt;br /&gt;
|Every one who is counted and is twenty years old and older will give a donation to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. &lt;br /&gt;
|The rich will not give more and the poor will not give less than half a shekel when they give a donation to the LORD in order to redeem their souls.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|For Aaron and his sons shall wash their hands and their feet thereat: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Moreover the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the altar of burnt offering with all his vessels, and the laver and his foot. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 31==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|To devise cunning works, to work in gold, and in silver, and in brass, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the altar of burnt offering with all his furniture, and the laver and his foot, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 32==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the LORD repented of the evil which he thought to do unto his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the tables were the work of God, and the writing was the writing of God, graven upon the tables. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Yet now, if thou wilt forgive their sin -- ; and if not, blot me, I pray thee, out of thy book which thou hast written. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And the LORD plagued the people, because they made the calf, which Aaron made. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 33==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the children of Israel stripped themselves of their ornaments by the mount Horeb. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And he said, My presence shall go with thee, and I will give thee rest. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he said unto him, If thy presence go not with me, carry us not up hence. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, I beseech thee, shew me thy glory. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he said, Thou canst not see my face: for there shall no man see me, and live. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1038494</id>
		<title>Exodus 27-33 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1038494"/>
		<updated>2013-03-04T17:09:14Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 27==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. &lt;br /&gt;
|Make an altar of acacia wood, five cubits long and five cubits wide. The altar must be square and three cubits high.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass. &lt;br /&gt;
|Make horns for it, to be set at the corners, each of them identical. Overlay the whole construct with [[copper]]. &lt;br /&gt;
|Copper is the metal of judgment. This altar has everything to do with judgment.&lt;br /&gt;
&lt;br /&gt;
Every translation of the Bible has assumed that the metal used to build this altar, and certain other parts and furnishings of the [[Tabernacle]], was antique [[bronze]]&amp;amp;mdash;or [[brass]], which is ''not'' an antique alloy. But the Temple Institute of [[Jerusalem]] insists that the metal was pure copper&amp;amp;mdash;exactly as the original [[Hebrew]] translates.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. &lt;br /&gt;
|Make all its accessories in copper: the ash pans, the shovels, the sprinkling bowls, the flesh hooks, and the fire pans. &lt;br /&gt;
|More concise expression, describing  the accessories for an altar where burnt offerings were made.&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. &lt;br /&gt;
|Make a grate of copper mesh for it; and attach four copper rings to this lattice at the corners. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. &lt;br /&gt;
|Set it beneath the altar's top edge, so that it is centered beneath it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. &lt;br /&gt;
|Make poles for the altar, formed from acacia wood, and overlay them with copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. &lt;br /&gt;
|Insert the poles into the rings, and set them on both sides of the altar, to carry it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. &lt;br /&gt;
|Make the altar with hollow boards. They are to build it exactly as I showed you on the mountain.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: &lt;br /&gt;
|Make the border of the tabernacle courtyard. For the southern side, make hangings four the court made of corded cambric sheen, one hundred cubits long. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. &lt;br /&gt;
|Make twenty columns for this hanging, and twenty sockets to hold them, all in copper. The hooks and moldings of these columns are to be made of [[silver]].&lt;br /&gt;
|Fillets are molding, in the architectural context. The literal [[Hebrew]] translates as &amp;quot;connections.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. &lt;br /&gt;
|Likewise for the north side, make hangings of one hundred cubits in length, supported by twenty columns and sockets formed of copper, with hooks and molding made of silver. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. &lt;br /&gt;
|For the span of the court's west side, makie hangings of fifty cubits in length, supported by ten columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the breadth of the court on the east side eastward shall be fifty cubits. &lt;br /&gt;
|The width of the courtyard on the east side shall be fifty cubits. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|The hangings for one side of the gate must be fifteen cubits long, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|On the other side, make hangings fifteen cubits in length, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. &lt;br /&gt;
|For the gate of the court, make a gateway hanging twenty cubits long, made of corded cambric-sheen in violet, deep purple, and crimson, and covered with embroidery. Support this with four columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass. &lt;br /&gt;
|All the columns surrounding the court shall have silver molding; their hooks shall be made of silver, and their sockets made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass. &lt;br /&gt;
|The length of the court shall be a hundred cubits, and the width fifty, and the height five cubits, to be covered with corded cambric-sheen, supported on copper sockets.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. &lt;br /&gt;
|All the vessels used in service for this tabernacle, including all of the pegs inside, and all pegs used in the court, shall be made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. &lt;br /&gt;
|Instruct the Sons of Israel to bring you pure lamp oil pressed from olives, enough for the lamp to remain lit at all times.&lt;br /&gt;
|This oil needed to come from the first pressing.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. &lt;br /&gt;
|In the tabernacle of the congregation, beyond the curtain that protects the [[Ark of the Covenant]], Aaron and his sons shall order the lamp to be lit from evening until morning before the L&amp;lt;small&amp;gt;ord&amp;lt;/small&amp;gt;: it shall be an unending ordinance for their descendants to follow on behalf of the Sons of Israel. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 28==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. &lt;br /&gt;
|Take as your student your brother Aaron, along with his sons, chosen from the Sons of Israel, that they may serve me as priests: [[Aaron]], [[Nadab (son of Aaron)|Nadab]], and [[Abihu]], [[Eleazar (son of Aaron)|Eleazar]] and [[Ithamar]], Aaron's sons. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make holy garments for Aaron thy brother for glory and for beauty. &lt;br /&gt;
|Make garments of holiness for your brother Aaron, set apart for glory and beauty. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office. &lt;br /&gt;
|Take the most talented people, those who I filled with the best artistic skills, and tell them to make the garments for Aaron, so he can be my [[High Priest]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.&lt;br /&gt;
|The garmets they should make are a [[Breastplate of Judgment|breastplate]],  an [[ephod]], a robe, a tunic, a turban, and a sash. They will make these holy garments for your brother Aaron, and his sons, so that he may serve me in the capacity of [[High Priest]].&lt;br /&gt;
|The word ''ephod'' ('''אפוד''') translates simply as &amp;quot;vestment.&amp;quot; It is a very special vestment, better described than named.&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they shall take gold, and blue, and purple, and scarlet, and fine linen. &lt;br /&gt;
|They are to be made of [[gold]], and violet, deep purple and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work. &lt;br /&gt;
|They must make the ephod using gold, and violet, deep purple, and crimson double-dipped cambric-sheen, with skilled craftsmanship.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. &lt;br /&gt;
|It will have two shoulderpieces joined at the two edges.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. &lt;br /&gt;
|The special sash that holds the ephod, must be made of the same materials as the ephod itself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt take two onyx stones, and grave on them the names of the children of Israel: &lt;br /&gt;
|Take two [[onyx]] stones and engrave on them the names of the Sons of Israel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. &lt;br /&gt;
|Engrave six names in one stone, and six names in the other one, in their birth order.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. &lt;br /&gt;
|The engraving of the names in the stones will be made by a jeweller, as if he were engraving a seal. Set both stones in golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. &lt;br /&gt;
|Mount them in the shoulders of the ephod, as memorials to remember the Sons of Israel. In that way, Aaron will carry their names before God on his shoulders, to remember them by.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt make ouches of gold; &lt;br /&gt;
|Make two golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. &lt;br /&gt;
|Then make two rupe-like braids of pure gold, and put the braids around the settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. &lt;br /&gt;
|Next, make the [[Breastplate of Judgment]] with skilled handiwork, of the same quality as the ephod. Make it of gold, and from violet, deep purple, and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. &lt;br /&gt;
|Make it square when doubled over, a handspan long and a handspan wide.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. &lt;br /&gt;
|Set in it four rows of stones. In the first row, set a [[carnelian]], a [[peridot]], and an [[emerald]].&lt;br /&gt;
|Carnelian is also called sard or sardius. The peridot is gem-quality [[olivine]], and specifically forsterite (magnesium silicate). Note that [[God]] here specifies the gemstones for the twelve sons of Israel, in birth order.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the second row shall be an emerald, a sapphire, and a diamond. &lt;br /&gt;
|In the second row, set a red [[garnet]], a [[sapphire]], and a [[diamond]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the third row a ligure, an agate, and an amethyst. &lt;br /&gt;
|In the third row: a [[jacinth]], an [[agate]], and an [[amethyst]].&lt;br /&gt;
|The ''jacinth'' ([[Greek]] ''hyacinthos'') is a bright orange zircon.&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings. &lt;br /&gt;
|In the fourth row: a yellow [[topaz]], an [[onyx]], and a [[jasper]]. Set each of these in gold.&lt;br /&gt;
|This jasper was probably a brown silicate.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. &lt;br /&gt;
|Engrave on these stones the names of the twelve sons of Israel. The engraving must be of signet-ring quality. Each stone will have the appropriate name on it according to the Twelve [[Tribes of Israel|Tribes]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. &lt;br /&gt;
|Make the braids for the breastplate, at the ends, from pure gold, like ropes.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. &lt;br /&gt;
|Make two golden rings on the breastplate, and put the two rings on the two ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. &lt;br /&gt;
|Put the two rope-like golden braids into the two rings at the ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. &lt;br /&gt;
|Fasten the other two ends of the two rope-like braids into the two settings, and put them on the shoulderpieces of the ephod in front of it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. &lt;br /&gt;
|Then make two golden rings, and set these on the two ends of the breastplate in its border, on the inner side of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. &lt;br /&gt;
|Make two other golden rings, and put these on the two sides of the ephod from below toward the front of it, next to the other coupling, above the sash of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. &lt;br /&gt;
|Tie the breastplate by its rings onto the ephod rings with violet twine, so that it will hang above the ephod sash, and the breastplate will not come loose from the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. &lt;br /&gt;
|Aaron will carry the names of the Sons of Israel in the breastplate of judgment over his [[heart]], when he goes into the Holy Place, for a continual reminder before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. &lt;br /&gt;
|Place inside the Breastplate of Judgment the Urim and the Thummim. They will rest on Aaron's heart, when he goes in before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;. Aaron will carry the judgment of the Sons of Israel on his heart before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; continually.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt make the robe of the ephod all of blue. &lt;br /&gt;
|Make the robe of the ephod entirely of violet material.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. &lt;br /&gt;
|Put a slit in its top, centered. It is to be reinforced with embroidery around the slit as if it were the slit in a coat-of-mail, so that it will not rip.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: &lt;br /&gt;
|Beneath, on its hem, make [[pomegranate]]s of violet, deep purple, and crimson, all around its hem, and golden bells between them all around it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. &lt;br /&gt;
|Alternate the golden bells with the pomegranate on the hem all around it.&lt;br /&gt;
|The original Hebrew repeats this phrase twice for poetic effect.&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not. &lt;br /&gt;
|Aaron will wear this as he ministers. The ringing of the bells will be heard when he goes in to the sanctuary in front of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;, and when he comes out, so that he will not die.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. &lt;br /&gt;
|Make a blossom-like plate of pure gold, and engrave on it, like the engravings on a signet ring, the phrase HOLINESS TO THE LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. &lt;br /&gt;
|Put this on a violent twine, so that it will hang on the turban, facing forward.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. &lt;br /&gt;
|This will rest on Aaron's forehead, so that Aaron may carry the depravity of the holy things that the Sons of Israel will sanctify in all of their holy gifts. This will always rest on his forehead, so that they may be acceptable in the sight of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. &lt;br /&gt;
|Mount the tunic of cambric-sheen, and make the turban from cambric-sheen, and make the sash from embroidery.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. &lt;br /&gt;
|Make tunics, sashes and caps for Aaron's sons, for glory and beauty.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. &lt;br /&gt;
|Put them on your brother Aaron, and his sons with him. Anoint them, and consecrate them, and sanctify them, so that they minister to Me in the capacity of priests.&lt;br /&gt;
|The word rendered &amp;quot;consecrate&amp;quot; literally means &amp;quot;fill the hand.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: &lt;br /&gt;
|Make linen undergarments for them, to cover them from the waist to the thighs.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. &lt;br /&gt;
|Aaron and his sons are to wear these garments when they come into the tent of meeting, or when they come near to the [[Bronze Altar|altar]] to minister in the Holy Place, so that they will not bear depravity and die. This will be an ordinance forever for him and his descendants after him.&lt;br /&gt;
|The priestly service was serious business. Nadab and Abihu would one day forget how serious it was, and die for it. Similarly, [[Korah]] the Mutineer would attempt to take the place of a priest, and die for that in his turn.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 29==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, &lt;br /&gt;
|You will consecrate them, so they can serve me in the capacity of priests, in the following manner: take one young bullock from the herd, and two flawless rams,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. &lt;br /&gt;
|and unleavened bread, and unleavened perforated cakes mixed with oil, and unleavened wafers rubbed in oil. Make these from wheat flour.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. &lt;br /&gt;
|Put them onto a tray, and bring them on the tray, with the bullock and the two rams.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. &lt;br /&gt;
|Bring Aaron and his sons to the portiere of the tent of meeting, and wash them with [[water]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: &lt;br /&gt;
|Then take the garments. Dress Aaron in the tunic, the [[ephod]] robe, the ephod, and the [[Breastplate of Judgment]]. Fasten [around his waist] the embroidered belt of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. &lt;br /&gt;
|Set the turban on his head, and set the insigne of holiness in the turban.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. &lt;br /&gt;
|Then take the anointing oil, pour it on his head, and rub it in.&lt;br /&gt;
|To ''anoint'' is to rub with an ''ointment''.&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And thou shalt bring his sons, and put coats upon them. &lt;br /&gt;
|Bring his sons [forward], and dress them with tunics.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. &lt;br /&gt;
|Put sashes on Aaron and his sons, and put caps on them. The office of priest shall always belong to them [and them alone]. This is how you are to consecrate Aaron and his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. &lt;br /&gt;
|Now lead the bullock in front of the tent of meeting. Have Aaron and his sons lay their hands on the bullock's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Kill the bullock in front of the [[YHWH|L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;]], by the portal of the tent of meeting.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. &lt;br /&gt;
|Take the bullock's blood and smear it on the horns of the altar with your finger, and pour out all the blood next to the altar's foundation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. &lt;br /&gt;
|Take all the mesentery fat, the double ligament over the liver, the two kidneys, and the adrenal glands, and burn them on the altar.&lt;br /&gt;
|Literally, &amp;quot;the fat that is on them.&amp;quot; That fat contains the adrenal glands (literally, &amp;quot;glands next to the kidneys&amp;quot;).&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering. &lt;br /&gt;
|But burn the muscle, skin, and dung of the bullock with fire outside the camp. That is a sin offering.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will then take a ram. Aaron and his sons must put their hands on the ram's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. &lt;br /&gt;
|And you will slay the ram, and take its blood and pour it around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. &lt;br /&gt;
|And you will carve the ram into pieces, and you will wash its guts and legs and put them on its pieces and on its head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|You will burn the entire ram on the altar as a burnt sacrifice for the LORD, its scent will please the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will take the other ram. Aaron and his sons must put their hands on the ram's head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. &lt;br /&gt;
|Then you will slaughter the ram and will take its blood and put it on the lobe of Aaron's ear and on the lobes of the rights ears of Aaron's sons and on their right thumbs and on the right toes of their feets, and then you will pour the blood around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. &lt;br /&gt;
|You will take the blood from the altar and the anointing oil and pour it on Aaron and on his clothes and on his sons and on the clothes of his sons that there are with him, and he and his clothes and and the sons that are with him and their clothes will be consecrated.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: &lt;br /&gt;
|Also, you will take from the ram the fat and the tail, and the fat covering its guts, and the liver and the two kidneys and the fat above them, and the right thigh. This is because the ram is for consecration.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: &lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one cracker out of the basket of the unleavened bread that is to the LORD: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. &lt;br /&gt;
|And you will put all in the hands of Aaron, and in the hands of his sons, and you will wave them as a wave offering to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD. &lt;br /&gt;
|And you will take them from their hands, and burn them on the altar as an offering, as its scent is pleasing for the LORD. This is an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part. &lt;br /&gt;
|And you will take the chest of the ram Aaron consecrated, and wave it as a wave offering to the LORD, and it will be yours to eat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: &lt;br /&gt;
|And you will bless the chest of the wave offering, and the thigh of the raised offering which was waved and was raised from the ram of the consecration, from the one of Aaron and the one of his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. &lt;br /&gt;
|It will belong to Aaron and his sons for all eternity from the Sons of Israel, since this is a raised offering. It will be a raised offering from the Sons of Israel from the sacrifices of their peace offerings and even from the raised offerings to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. &lt;br /&gt;
|And the holy clothes of Aaron will go to his sons after him. They will be anointed and will consecrate in them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place. &lt;br /&gt;
|The son of his who is a priest will wear them for seven days when he will come to the tabernacle of the congregation to serve in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt take the ram of the consecration, and seethe his flesh in the holy place. &lt;br /&gt;
|And you will take the consecrated ram and roast it in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Aaron and his sons will eat the ram and bread that is in the basket, the door of the tabernacle of the congregation. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. &lt;br /&gt;
|They will eat those foods with which the atonement was made, in order to consecrate and bless them. And a stranger will not eat those foods, because they are holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy. &lt;br /&gt;
|If something will remain from the consecrated flesh or from the bread when the morning will come, you will burn these remains with fire. It is not to be eaten because it is holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them. &lt;br /&gt;
|Here's what I command you to do to Aaron and his sons: you will consecrate them for seven days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. &lt;br /&gt;
|Every day you will offer bullock as a sin offering for atonement, and you will cleanse the altar when making atonement for it, and you will anoint it in order to bless it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy. &lt;br /&gt;
|You will make an atonement on the altar for seven days and you will bless it. This will make the altar the holiest of hollies. Whatever touches it will be holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. &lt;br /&gt;
|Here's what you will sacrifice on the altar: two one year old sheep a day, forever.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: &lt;br /&gt;
|The first sheep you will sacrifice in the morning. The second sheep you will sacrifice in the evening. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|With the first sheep a tenth deal of flour mixed with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|The other sheep you will sacrifice in the evening. You will do that with the same kind of grain offering and same kind of drink offering you used in the morning, for a pleasing scent, an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. &lt;br /&gt;
|This will be a continual burnt offering throughout your generations at the opening of the tabernacle of the congregation before the LORD, where I will gather with you, to speak with you there.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. &lt;br /&gt;
|And there I will gather with Sons of Israel, and the tabernacle will be blessed by my honor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44&lt;br /&gt;
|And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. &lt;br /&gt;
|And I will bless the tabernacle of the congregation, and the altar. And I will bless both Aaron and his sons, to minister to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45&lt;br /&gt;
|And I will dwell among the children of Israel, and will be their God. &lt;br /&gt;
|And I will reside inside the Sons of Israel, and will be their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46&lt;br /&gt;
|And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God. &lt;br /&gt;
|And they will know that I am LORD their God, that got them out of the land of Egypt, so I will reside in them. I am LORD their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 30==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. &lt;br /&gt;
|And you will make an altar to burn incense on it. You will make it of shittim wood.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. &lt;br /&gt;
|A cubit will be its length and a cubit will be its width. It will be squared, and its height will be two cubits,  and its horns will be the same.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. &lt;br /&gt;
|And you will cover it with pure gold, its top and its sides and its horns. And you will make to it a crown of gold round about.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. &lt;br /&gt;
|And two golden rings you make to it under its crown, on its two corners you will do it, on its two sides. They are meant to be hold the poles with which it will be carried.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt make the staves of shittim wood, and overlay them with gold. &lt;br /&gt;
|You will make fabrics from shittim wood and cover them with gold.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. &lt;br /&gt;
|And you will put it before the vail that is on the ark of the testimony, before the cover that is on the testimony, and that's where I will meet with you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. &lt;br /&gt;
|Aaron will burn on it a fragrant incense every morning. When he lights the candles, he will make an incense.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. &lt;br /&gt;
|When Aaron will light the candles in the evening, he will light an incense - a constant incense to the LORD throughout your generations.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. &lt;br /&gt;
|You will not put on it foreign incense or burnt sacrifices or meat. You will not put on it drink offerings either.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|For Aaron and his sons shall wash their hands and their feet thereat: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Moreover the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the altar of burnt offering with all his vessels, and the laver and his foot. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 31==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|To devise cunning works, to work in gold, and in silver, and in brass, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the altar of burnt offering with all his furniture, and the laver and his foot, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 32==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the LORD repented of the evil which he thought to do unto his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the tables were the work of God, and the writing was the writing of God, graven upon the tables. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Yet now, if thou wilt forgive their sin -- ; and if not, blot me, I pray thee, out of thy book which thou hast written. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And the LORD plagued the people, because they made the calf, which Aaron made. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 33==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the children of Israel stripped themselves of their ornaments by the mount Horeb. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And he said, My presence shall go with thee, and I will give thee rest. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he said unto him, If thy presence go not with me, carry us not up hence. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, I beseech thee, shew me thy glory. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he said, Thou canst not see my face: for there shall no man see me, and live. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Fred_Karger&amp;diff=1038329</id>
		<title>Fred Karger</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Fred_Karger&amp;diff=1038329"/>
		<updated>2013-03-03T21:06:50Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Fred Karger (born January 31, 1950) is a RINO former political consultant, an openly [[homosexual]] [[Homosexual rights advocacy|“gay rights”]] activist and a former candidate for the Republican nomination for the [[2012 United States Presidential Election]]. For the last couple of years he has spent most of his time promoting the [[homosexual agenda]].&lt;br /&gt;
&lt;br /&gt;
==Early life and political career==&lt;br /&gt;
Karger was born in Glencoe, Illinois. He has described his childhood as “carbon copy” of the television show “Leave it to Beaver”&amp;lt;ref name=&amp;quot;Caller&amp;quot;&amp;gt;[http://dailycaller.com/2010/12/31/gay-republican-and-possible-2012-presidential-candidate-fred-karger-talks-to-thedc/ Gay Republican and possible 2012 presidential candidate Fred Karger talks to theDC - The Daily Caller]&amp;lt;/ref&amp;gt;, but since he is a homosexual [[Sexual abuse being a contributing factor for homosexuality|this claim is extremely unlikely]]. When he was in his early 20’s, Karger lost an uncle (who was also gay) to suicide&amp;lt;ref name=&amp;quot;Latimes&amp;quot;&amp;gt;[http://articles.latimes.com/2011/aug/09/nation/la-na-0810-karger-gop-2012-20110810 Gay presidential candidate Fred Karger has a message – The LA times]&amp;lt;/ref&amp;gt;, suggesting a [[Mental Health and Homosexuality|history of mental illness in the family]].&lt;br /&gt;
&lt;br /&gt;
His first involvement in politics was in 1964. Fourteen years old at the time, Karger campaigned for fellow RINO [[Nelson Rockefeller]] against the conservative [[Barry Goldwater]].&amp;lt;ref name=&amp;quot;Latimes&amp;quot; /&amp;gt; In 1977 he joined the Dolphin Group, a political consultation firm. From that year until his retirement in 2004 he worked as a senior consultant in several reelection campaigns of Republican candidates and office holders including former presidents [[Gerald Ford]], [[Ronald Reagan]] and [[George H. W. Bush]].&amp;lt;ref name=&amp;quot;Conservnews&amp;quot;&amp;gt;[http://conservativedailynews.com/2011/06/fred-karger-2012-presidential-profile/ Fred Karger: 2012 Presidential Profile]&amp;lt;/ref&amp;gt; His later actions and promotion of the homosexual agenda and other liberal causes suggest he did not truly identify with the candidates he was working for.&lt;br /&gt;
&lt;br /&gt;
== Homosexual activism ==&lt;br /&gt;
Karger’s first involvement in homosexual activism was in 2006, when he came out of the closet and spearheaded the unsuccessful campaign to prevent the closure of the Boom Boom Boom, a gay bar in the Californian city of Laguna Beach.&amp;lt;ref name=&amp;quot;Latimes&amp;quot; /&amp;gt; Seeing that gay bars serve to facilitate sexual relationships between people of the same gender, the Boom Boom Boom was most likely a major source of STDs, similar to a [[gay bathhouse]].&lt;br /&gt;
&lt;br /&gt;
Three years after the failed attempt to save what might have been the biggest health hazard in the history of Laguna Beach, Karger joined the campaign of intimidation against supporters of California’s [[proposition 8]].&amp;lt;ref name=&amp;quot;Conservnews&amp;quot; /&amp;gt; Among the many homosexual activists who have praised Karger’s bullying is Chad Griffin, a [[Democratic party|Democratic]] political strategist who is hoping to persuade federal judges to engage in [[judicial activism]] in order to overturn the Californian ban on [[same-sex &amp;quot;marriages&amp;quot;]].&amp;lt;ref name=&amp;quot;Latimes&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Presidential campaign==&lt;br /&gt;
On August 2010 Karger formed an exploratory committee for the presidential elections&amp;lt;ref&amp;gt;[http://www.theatlantic.com/politics/archive/2010/08/fred-karger-the-gay-rights-bogeyman-of-the-gop-presidential-race/61279/ Fred Karger: The Gay-Rights Bogeyman of the GOP Presidential Race – The Atlantic]&amp;lt;/ref&amp;gt; and on March 23 2011 he officially launched his candidacy.&amp;lt;ref&amp;gt;[http://politics.salon.com/2011/03/23/gay_republican_president/ Fred Karger, gay Republican for president – Salon Magazine]&amp;lt;/ref&amp;gt; A couple of days later Karger won a presidental straw poll in New Hampshire &amp;lt;ref&amp;gt;[http://iowaindependent.com/54449/karger-beats-romney-in-new-hampshire-straw-poll Karger beats Romney in New Hampshire straw poll]&amp;lt;/ref&amp;gt;, through it is likely that the poll was manipulated by Karger and his supporters. &lt;br /&gt;
&lt;br /&gt;
Karger’s had two main motives for participating. The first was to enter at least one of the presidential primary debates in order to use it as a stage for promoting the homosexual agenda. The second motive was to try to bully Mitt Romney into backing off from his (current) opposition to same-sex “marriage” and have him influence the leadership of the LSD church to do the same.&amp;lt;ref name=&amp;quot;Latimes&amp;quot; /&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Karger’s behavior during his presidential campaign was typical of a [[Homosexual intimidation|radical homosexual bully]]. In June 2011 Karger submitted to the Massachusetts Election and Tax board a frivolous complaint against Romney alleging that he committed election fraud.&amp;lt;ref&amp;gt;[http://iowaindependent.com/57349/karger-questions-romneys-primary-residence Karger questions Romney’s primary residence – The Iowa Independent]&amp;lt;/ref&amp;gt; Karger’s complaint was without merit and nothing came out of it.&lt;br /&gt;
When the [[mainstream media]] attacked Marcus Bachmann (Husband of [[Michele Bachmann|Michele]]) for his work in helping misguided homosexual teenagers live a healthier life, Karger hurled what was probably the most hateful of his comments and went on to call Michele Bachmann a “liar” and “just another hypocrite and bigot.”&amp;lt;ref&amp;gt;[http://iowaindependent.com/58407/fred-karger-bachmann-is-a-liar Fred Karger: Bachmann ‘is a liar’ – The Iowa Independent]&amp;lt;/ref&amp;gt; Despite the fact that Karger often brags about his connection to Reagan (to whom he refers as “my old boss”&amp;lt;ref&amp;gt;[http://articles.boston.com/2011-07-14/news/29774170_1_new-hampshire-debate-presidential-campaign-iowa-faith As ‘gay Republican,’ Karger smiles as he nudges open closed doors – Boston.com]&amp;lt;/ref&amp;gt;), he pays little attention to one of the most famous quotes by the 40th president: &amp;quot;Thou shalt not speak ill of any fellow Republican.&amp;quot;&amp;lt;ref&amp;gt;[http://www.enterstageright.com/archive/articles/0402/0402eleventhcommandment.htm The Eleventh Commandment – Enter Stage Right Magazine]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Karger and the presidential debates ===&lt;br /&gt;
Karger’s main goals was to enter as many Republican presidential debates as possible with the intention of using them to promote his homosexual propaganda. Luckily, he has been invited to none. &lt;br /&gt;
&lt;br /&gt;
On August 5, 2011 Karger claimed to have met the criteria for participating in the Iowa debate that was about to be held in six days and asked to be let in.&amp;lt;ref&amp;gt;[http://fredkarger.com/posts/update-august-5-2011 An Update from Fred Karger’s website, August 5, 2011]&amp;lt;/ref&amp;gt; Quickly it was discovered that Karger had selectively quoted from the criteria for participation and did not qualify for it.&amp;lt;ref&amp;gt;[http://caucuses.desmoinesregister.com/2011/08/05/gay-republican-presidential-candidate-i-qualify-for-ames-debate-fox-news-says-no/ Gay Republican presidential candidate: I qualify for Ames debate; Fox News says no – Iowa Caucuses]&amp;lt;/ref&amp;gt; Karger has tried joining later debates as well.&amp;lt;ref&amp;gt;[http://www.nhinsider.com/press-releases/2011/8/30/fred-karger-for-president-karger-reaches-out-for-inclusion-i.html Karger Reaches Out for Inclusion in Reagan Library Debate – NH Insider]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.sunshinestatenews.com/blog/gop-2012-hopeful-fred-karger-tries-get-rpof-p5-debate GOP 2012 Hopeful Fred Karger Tries to Get Into RPOF P5 Debate – Sunshine State News]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Political positions ==&lt;br /&gt;
When looking at Karger’s political positions, as expressed through his campaign website and statements made to the press, one can only note how lacking in Conservatism they are. Most of his positions are identical to those advocated by the most liberal members of the [[Democratic Party]].&lt;br /&gt;
&lt;br /&gt;
The issues on which Karger is most focused on are those related to the homosexual agenda. He is supportive of the same-sex “marriage”, the repeal of [[DADT]] and enacting “anti-discrimination” laws which will give special privileges to homosexuals as a group.&amp;lt;ref name=&amp;quot;Issues&amp;quot;&amp;gt;[http://fredkarger.com/issues Issue highlights from Karger’s website]&amp;lt;/ref&amp;gt; He is fully supportive of abortion and marijuana legalization&amp;lt;ref name=&amp;quot;Issues&amp;quot; /&amp;gt;; he might have a selfish motive in doing so considering the [[Homosexuality and Illegal Drug Use|link between homosexuality and narcotic abuse]].&lt;br /&gt;
&lt;br /&gt;
Karger’s positions on foreign policy are fully concurrent with those of [[Barack Hussein Obama]]. He wishes for a complete withdrawal of US troops from Iraq and Afghanistan, but supported the [[Libyan War 2011#United States Intervention|US led intervention in the Lybia]].&amp;lt;ref name=&amp;quot;Issues&amp;quot; /&amp;gt; Karger claims to be pro-Israel&amp;lt;ref name=&amp;quot;Issues&amp;quot; /&amp;gt;, despite the fact that the Obama’s intervention in Libya, which Karger supported, will probably lead to the strengthening of anti-Israeli terrorists&amp;lt;ref&amp;gt;[http://www.telegraph.co.uk/news/worldnews/africaandindianocean/libya/8414583/Libya-al-Qaeda-among-Libya-rebels-Nato-chief-fears.html Libya: al-Qaeda among Libya rebels, Nato chief fears – Daily Telegraph]&amp;lt;/ref&amp;gt; and that due to the war weapons from Libya’s army reached the hands of [[Hamas]].&amp;lt;ref&amp;gt;[http://www.haaretz.com/print-edition/news/hamas-boosting-anti-aircraft-arsenal-with-looted-libyan-missiles-1.392186 Hamas boosting anti-aircraft arsenal with looted Libyan missiles - Haaretz]&amp;lt;/ref&amp;gt; Karger supposed pro-Israel credentials are further put into question considering that he met with Nitzan Horowitz, an openly homosexual Member of [[Knesset]] from the terrorist supporting party [[Meretz]].&amp;lt;ref&amp;gt;[http://www.jpost.com/DiplomacyAndPolitics/Article.aspx?id=221039 First gay Jewish Republican presidential candidate visits – Jerusalem Post]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;sup&amp;gt;&amp;lt;references/&amp;gt;&lt;br /&gt;
&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Karger, Fred}}&lt;br /&gt;
[[Category:Homosexuals]]&lt;br /&gt;
[[Category:2012 Presidential Candidates]]&lt;br /&gt;
[[Category:Homosexual Agenda]]&lt;br /&gt;
[[Category:RINOs]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1038319</id>
		<title>Exodus 27-33 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1038319"/>
		<updated>2013-03-03T20:36:31Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 27==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. &lt;br /&gt;
|Make an altar of acacia wood, five cubits long and five cubits wide. The altar must be square and three cubits high.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass. &lt;br /&gt;
|Make horns for it, to be set at the corners, each of them identical. Overlay the whole construct with [[copper]]. &lt;br /&gt;
|Copper is the metal of judgment. This altar has everything to do with judgment.&lt;br /&gt;
&lt;br /&gt;
Every translation of the Bible has assumed that the metal used to build this altar, and certain other parts and furnishings of the [[Tabernacle]], was antique [[bronze]]&amp;amp;mdash;or [[brass]], which is ''not'' an antique alloy. But the Temple Institute of [[Jerusalem]] insists that the metal was pure copper&amp;amp;mdash;exactly as the original [[Hebrew]] translates.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. &lt;br /&gt;
|Make all its accessories in copper: the ash pans, the shovels, the sprinkling bowls, the flesh hooks, and the fire pans. &lt;br /&gt;
|More concise expression, describing  the accessories for an altar where burnt offerings were made.&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. &lt;br /&gt;
|Make a grate of copper mesh for it; and attach four copper rings to this lattice at the corners. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. &lt;br /&gt;
|Set it beneath the altar's top edge, so that it is centered beneath it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. &lt;br /&gt;
|Make poles for the altar, formed from acacia wood, and overlay them with copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. &lt;br /&gt;
|Insert the poles into the rings, and set them on both sides of the altar, to carry it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. &lt;br /&gt;
|Make the altar with hollow boards. They are to build it exactly as I showed you on the mountain.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: &lt;br /&gt;
|Make the border of the tabernacle courtyard. For the southern side, make hangings four the court made of corded cambric sheen, one hundred cubits long. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. &lt;br /&gt;
|Make twenty columns for this hanging, and twenty sockets to hold them, all in copper. The hooks and moldings of these columns are to be made of [[silver]].&lt;br /&gt;
|Fillets are molding, in the architectural context. The literal [[Hebrew]] translates as &amp;quot;connections.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. &lt;br /&gt;
|Likewise for the north side, make hangings of one hundred cubits in length, supported by twenty columns and sockets formed of copper, with hooks and molding made of silver. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. &lt;br /&gt;
|For the span of the court's west side, makie hangings of fifty cubits in length, supported by ten columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the breadth of the court on the east side eastward shall be fifty cubits. &lt;br /&gt;
|The width of the courtyard on the east side shall be fifty cubits. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|The hangings for one side of the gate must be fifteen cubits long, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|On the other side, make hangings fifteen cubits in length, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. &lt;br /&gt;
|For the gate of the court, make a gateway hanging twenty cubits long, made of corded cambric-sheen in violet, deep purple, and crimson, and covered with embroidery. Support this with four columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass. &lt;br /&gt;
|All the columns surrounding the court shall have silver molding; their hooks shall be made of silver, and their sockets made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass. &lt;br /&gt;
|The length of the court shall be a hundred cubits, and the width fifty, and the height five cubits, to be covered with corded cambric-sheen, supported on copper sockets.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. &lt;br /&gt;
|All the vessels used in service for this tabernacle, including all of the pegs inside, and all pegs used in the court, shall be made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. &lt;br /&gt;
|Instruct the Sons of Israel to bring you pure lamp oil pressed from olives, enough for the lamp to remain lit at all times.&lt;br /&gt;
|This oil needed to come from the first pressing.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. &lt;br /&gt;
|In the tabernacle of the congregation, beyond the curtain that protects the [[Ark of the Covenant]], Aaron and his sons shall order the lamp to be lit from evening until morning before the L&amp;lt;small&amp;gt;ord&amp;lt;/small&amp;gt;: it shall be an unending ordinance for their descendants to follow on behalf of the Sons of Israel. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 28==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. &lt;br /&gt;
|Take as your student your brother Aaron, along with his sons, chosen from the Sons of Israel, that they may serve me as priests: [[Aaron]], [[Nadab (son of Aaron)|Nadab]], and [[Abihu]], [[Eleazar (son of Aaron)|Eleazar]] and [[Ithamar]], Aaron's sons. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make holy garments for Aaron thy brother for glory and for beauty. &lt;br /&gt;
|Make garments of holiness for your brother Aaron, set apart for glory and beauty. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office. &lt;br /&gt;
|Take the most talented people, those who I filled with the best artistic skills, and tell them to make the garments for Aaron, so he can be my [[High Priest]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.&lt;br /&gt;
|The garmets they should make are a [[Breastplate of Judgment|breastplate]],  an [[ephod]], a robe, a tunic, a turban, and a sash. They will make these holy garments for your brother Aaron, and his sons, so that he may serve me in the capacity of [[High Priest]].&lt;br /&gt;
|The word ''ephod'' ('''אפוד''') translates simply as &amp;quot;vestment.&amp;quot; It is a very special vestment, better described than named.&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they shall take gold, and blue, and purple, and scarlet, and fine linen. &lt;br /&gt;
|They are to be made of [[gold]], and violet, deep purple and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work. &lt;br /&gt;
|They must make the ephod using gold, and violet, deep purple, and crimson double-dipped cambric-sheen, with skilled craftsmanship.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. &lt;br /&gt;
|It will have two shoulderpieces joined at the two edges.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. &lt;br /&gt;
|The special sash that holds the ephod, must be made of the same materials as the ephod itself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt take two onyx stones, and grave on them the names of the children of Israel: &lt;br /&gt;
|Take two [[onyx]] stones and engrave on them the names of the Sons of Israel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. &lt;br /&gt;
|Engrave six names in one stone, and six names in the other one, in their birth order.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. &lt;br /&gt;
|The engraving of the names in the stones will be made by a jeweller, as if he were engraving a seal. Set both stones in golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. &lt;br /&gt;
|Mount them in the shoulders of the ephod, as memorials to remember the Sons of Israel. In that way, Aaron will carry their names before God on his shoulders, to remember them by.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt make ouches of gold; &lt;br /&gt;
|Make two golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. &lt;br /&gt;
|Then make two rupe-like braids of pure gold, and put the braids around the settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. &lt;br /&gt;
|Next, make the [[Breastplate of Judgment]] with skilled handiwork, of the same quality as the ephod. Make it of gold, and from violet, deep purple, and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. &lt;br /&gt;
|Make it square when doubled over, a handspan long and a handspan wide.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. &lt;br /&gt;
|Set in it four rows of stones. In the first row, set a [[carnelian]], a [[peridot]], and an [[emerald]].&lt;br /&gt;
|Carnelian is also called sard or sardius. The peridot is gem-quality [[olivine]], and specifically forsterite (magnesium silicate). Note that [[God]] here specifies the gemstones for the twelve sons of Israel, in birth order.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the second row shall be an emerald, a sapphire, and a diamond. &lt;br /&gt;
|In the second row, set a red [[garnet]], a [[sapphire]], and a [[diamond]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the third row a ligure, an agate, and an amethyst. &lt;br /&gt;
|In the third row: a [[jacinth]], an [[agate]], and an [[amethyst]].&lt;br /&gt;
|The ''jacinth'' ([[Greek]] ''hyacinthos'') is a bright orange zircon.&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings. &lt;br /&gt;
|In the fourth row: a yellow [[topaz]], an [[onyx]], and a [[jasper]]. Set each of these in gold.&lt;br /&gt;
|This jasper was probably a brown silicate.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. &lt;br /&gt;
|Engrave on these stones the names of the twelve sons of Israel. The engraving must be of signet-ring quality. Each stone will have the appropriate name on it according to the Twelve [[Tribes of Israel|Tribes]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. &lt;br /&gt;
|Make the braids for the breastplate, at the ends, from pure gold, like ropes.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. &lt;br /&gt;
|Make two golden rings on the breastplate, and put the two rings on the two ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. &lt;br /&gt;
|Put the two rope-like golden braids into the two rings at the ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. &lt;br /&gt;
|Fasten the other two ends of the two rope-like braids into the two settings, and put them on the shoulderpieces of the ephod in front of it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. &lt;br /&gt;
|Then make two golden rings, and set these on the two ends of the breastplate in its border, on the inner side of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. &lt;br /&gt;
|Make two other golden rings, and put these on the two sides of the ephod from below toward the front of it, next to the other coupling, above the sash of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. &lt;br /&gt;
|Tie the breastplate by its rings onto the ephod rings with violet twine, so that it will hang above the ephod sash, and the breastplate will not come loose from the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. &lt;br /&gt;
|Aaron will carry the names of the Sons of Israel in the breastplate of judgment over his [[heart]], when he goes into the Holy Place, for a continual reminder before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. &lt;br /&gt;
|Place inside the Breastplate of Judgment the Urim and the Thummim. They will rest on Aaron's heart, when he goes in before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;. Aaron will carry the judgment of the Sons of Israel on his heart before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; continually.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt make the robe of the ephod all of blue. &lt;br /&gt;
|Make the robe of the ephod entirely of violet material.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. &lt;br /&gt;
|Put a slit in its top, centered. It is to be reinforced with embroidery around the slit as if it were the slit in a coat-of-mail, so that it will not rip.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: &lt;br /&gt;
|Beneath, on its hem, make [[pomegranate]]s of violet, deep purple, and crimson, all around its hem, and golden bells between them all around it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. &lt;br /&gt;
|Alternate the golden bells with the pomegranate on the hem all around it.&lt;br /&gt;
|The original Hebrew repeats this phrase twice for poetic effect.&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not. &lt;br /&gt;
|Aaron will wear this as he ministers. The ringing of the bells will be heard when he goes in to the sanctuary in front of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;, and when he comes out, so that he will not die.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. &lt;br /&gt;
|Make a blossom-like plate of pure gold, and engrave on it, like the engravings on a signet ring, the phrase HOLINESS TO THE LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. &lt;br /&gt;
|Put this on a violent twine, so that it will hang on the turban, facing forward.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. &lt;br /&gt;
|This will rest on Aaron's forehead, so that Aaron may carry the depravity of the holy things that the Sons of Israel will sanctify in all of their holy gifts. This will always rest on his forehead, so that they may be acceptable in the sight of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. &lt;br /&gt;
|Mount the tunic of cambric-sheen, and make the turban from cambric-sheen, and make the sash from embroidery.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. &lt;br /&gt;
|Make tunics, sashes and caps for Aaron's sons, for glory and beauty.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. &lt;br /&gt;
|Put them on your brother Aaron, and his sons with him. Anoint them, and consecrate them, and sanctify them, so that they minister to Me in the capacity of priests.&lt;br /&gt;
|The word rendered &amp;quot;consecrate&amp;quot; literally means &amp;quot;fill the hand.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: &lt;br /&gt;
|Make linen undergarments for them, to cover them from the waist to the thighs.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. &lt;br /&gt;
|Aaron and his sons are to wear these garments when they come into the tent of meeting, or when they come near to the [[Bronze Altar|altar]] to minister in the Holy Place, so that they will not bear depravity and die. This will be an ordinance forever for him and his descendants after him.&lt;br /&gt;
|The priestly service was serious business. Nadab and Abihu would one day forget how serious it was, and die for it. Similarly, [[Korah]] the Mutineer would attempt to take the place of a priest, and die for that in his turn.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 29==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, &lt;br /&gt;
|You will consecrate them, so they can serve me in the capacity of priests, in the following manner: take one young bullock from the herd, and two flawless rams,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. &lt;br /&gt;
|and unleavened bread, and unleavened perforated cakes mixed with oil, and unleavened wafers rubbed in oil. Make these from wheat flour.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. &lt;br /&gt;
|Put them onto a tray, and bring them on the tray, with the bullock and the two rams.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. &lt;br /&gt;
|Bring Aaron and his sons to the portiere of the tent of meeting, and wash them with [[water]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: &lt;br /&gt;
|Then take the garments. Dress Aaron in the tunic, the [[ephod]] robe, the ephod, and the [[Breastplate of Judgment]]. Fasten [around his waist] the embroidered belt of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. &lt;br /&gt;
|Set the turban on his head, and set the insigne of holiness in the turban.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. &lt;br /&gt;
|Then take the anointing oil, pour it on his head, and rub it in.&lt;br /&gt;
|To ''anoint'' is to rub with an ''ointment''.&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And thou shalt bring his sons, and put coats upon them. &lt;br /&gt;
|Bring his sons [forward], and dress them with tunics.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. &lt;br /&gt;
|Put sashes on Aaron and his sons, and put caps on them. The office of priest shall always belong to them [and them alone]. This is how you are to consecrate Aaron and his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. &lt;br /&gt;
|Now lead the bullock in front of the tent of meeting. Have Aaron and his sons lay their hands on the bullock's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Kill the bullock in front of the [[YHWH|L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;]], by the portal of the tent of meeting.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. &lt;br /&gt;
|Take the bullock's blood and smear it on the horns of the altar with your finger, and pour out all the blood next to the altar's foundation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. &lt;br /&gt;
|Take all the mesentery fat, the double ligament over the liver, the two kidneys, and the adrenal glands, and burn them on the altar.&lt;br /&gt;
|Literally, &amp;quot;the fat that is on them.&amp;quot; That fat contains the adrenal glands (literally, &amp;quot;glands next to the kidneys&amp;quot;).&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering. &lt;br /&gt;
|But burn the muscle, skin, and dung of the bullock with fire outside the camp. That is a sin offering.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will then take a ram. Aaron and his sons must put their hands on the ram's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. &lt;br /&gt;
|And you will slay the ram, and take its blood and pour it around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. &lt;br /&gt;
|And you will carve the ram into pieces, and you will wash its guts and legs and put them on its pieces and on its head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|You will burn the entire ram on the altar as a burnt sacrifice for the LORD, its scent will please the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will take the other ram. Aaron and his sons must put their hands on the ram's head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. &lt;br /&gt;
|Then you will slaughter the ram and will take its blood and put it on the lobe of Aaron's ear and on the lobes of the rights ears of Aaron's sons and on their right thumbs and on the right toes of their feets, and then you will pour the blood around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. &lt;br /&gt;
|You will take the blood from the altar and the anointing oil and pour it on Aaron and on his clothes and on his sons and on the clothes of his sons that there are with him, and he and his clothes and and the sons that are with him and their clothes will be consecrated.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: &lt;br /&gt;
|Also, you will take from the ram the fat and the tail, and the fat covering its guts, and the liver and the two kidneys and the fat above them, and the right thigh. This is because the ram is for consecration.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: &lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one cracker out of the basket of the unleavened bread that is to the LORD: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. &lt;br /&gt;
|And you will put all in the hands of Aaron, and in the hands of his sons, and you will wave them as a wave offering to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD. &lt;br /&gt;
|And you will take them from their hands, and burn them on the altar as an offering, as its scent is pleasing for the LORD. This is an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part. &lt;br /&gt;
|And you will take the chest of the ram Aaron consecrated, and wave it as a wave offering to the LORD, and it will be yours to eat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: &lt;br /&gt;
|And you will bless the chest of the wave offering, and the thigh of the raised offering which was waved and was raised from the ram of the consecration, from the one of Aaron and the one of his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. &lt;br /&gt;
|It will belong to Aaron and his sons for all eternity from the Sons of Israel, since this is a raised offering. It will be a raised offering from the Sons of Israel from the sacrifices of their peace offerings and even from the raised offerings to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. &lt;br /&gt;
|And the holy clothes of Aaron will go to his sons after him. They will be anointed and will consecrate in them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place. &lt;br /&gt;
|The son of his who is a priest will wear them for seven days when he will come to the tabernacle of the congregation to serve in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt take the ram of the consecration, and seethe his flesh in the holy place. &lt;br /&gt;
|And you will take the consecrated ram and roast it in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Aaron and his sons will eat the ram and bread that is in the basket, the door of the tabernacle of the congregation. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. &lt;br /&gt;
|They will eat those foods with which the atonement was made, in order to consecrate and bless them. And a stranger will not eat those foods, because they are holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy. &lt;br /&gt;
|If something will remain from the consecrated flesh or from the bread when the morning will come, you will burn these remains with fire. It is not to be eaten because it is holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them. &lt;br /&gt;
|Here's what I command you to do to Aaron and his sons: you will consecrate them for seven days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. &lt;br /&gt;
|Every day you will offer bullock as a sin offering for atonement, and you will cleanse the altar when making atonement for it, and you will anoint it in order to bless it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy. &lt;br /&gt;
|You will make an atonement on the altar for seven days and you will bless it. This will make the altar the holiest of hollies. Whatever touches it will be holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. &lt;br /&gt;
|Here's what you will sacrifice on the altar: two one year old sheep a day, forever.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: &lt;br /&gt;
|The first sheep you will sacrifice in the morning. The second sheep you will sacrifice in the evening. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|With the first sheep a tenth deal of flour mixed with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|The other sheep you will sacrifice in the evening. You will do that with the same kind of grain offering and same kind of drink offering you used in the morning, for a pleasing scent, an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. &lt;br /&gt;
|This will be a continual burnt offering throughout your generations at the opening of the tabernacle of the congregation before the LORD, where I will gather with you, to speak with you there.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. &lt;br /&gt;
|And there I will gather with Sons of Israel, and the tabernacle will be blessed by my honor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44&lt;br /&gt;
|And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. &lt;br /&gt;
|And I will bless the tabernacle of the congregation, and the altar. And I will bless both Aaron and his sons, to minister to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45&lt;br /&gt;
|And I will dwell among the children of Israel, and will be their God. &lt;br /&gt;
|And I will reside inside the Sons of Israel, and will be their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46&lt;br /&gt;
|And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God. &lt;br /&gt;
|And they will know that I am LORD their God, that got them out of the land of Egypt, so I will reside in them. I am LORD their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 30==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. &lt;br /&gt;
|And you will make an altar to burn incense on it. You will make it of shittim wood.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt make the staves of shittim wood, and overlay them with gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|For Aaron and his sons shall wash their hands and their feet thereat: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Moreover the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the altar of burnt offering with all his vessels, and the laver and his foot. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 31==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|To devise cunning works, to work in gold, and in silver, and in brass, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the altar of burnt offering with all his furniture, and the laver and his foot, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 32==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the LORD repented of the evil which he thought to do unto his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the tables were the work of God, and the writing was the writing of God, graven upon the tables. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Yet now, if thou wilt forgive their sin -- ; and if not, blot me, I pray thee, out of thy book which thou hast written. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And the LORD plagued the people, because they made the calf, which Aaron made. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 33==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the children of Israel stripped themselves of their ornaments by the mount Horeb. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And he said, My presence shall go with thee, and I will give thee rest. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he said unto him, If thy presence go not with me, carry us not up hence. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, I beseech thee, shew me thy glory. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he said, Thou canst not see my face: for there shall no man see me, and live. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1038318</id>
		<title>Exodus 27-33 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1038318"/>
		<updated>2013-03-03T20:33:02Z</updated>

		<summary type="html">&lt;p&gt;MelH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 27==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. &lt;br /&gt;
|Make an altar of acacia wood, five cubits long and five cubits wide. The altar must be square and three cubits high.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass. &lt;br /&gt;
|Make horns for it, to be set at the corners, each of them identical. Overlay the whole construct with [[copper]]. &lt;br /&gt;
|Copper is the metal of judgment. This altar has everything to do with judgment.&lt;br /&gt;
&lt;br /&gt;
Every translation of the Bible has assumed that the metal used to build this altar, and certain other parts and furnishings of the [[Tabernacle]], was antique [[bronze]]&amp;amp;mdash;or [[brass]], which is ''not'' an antique alloy. But the Temple Institute of [[Jerusalem]] insists that the metal was pure copper&amp;amp;mdash;exactly as the original [[Hebrew]] translates.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. &lt;br /&gt;
|Make all its accessories in copper: the ash pans, the shovels, the sprinkling bowls, the flesh hooks, and the fire pans. &lt;br /&gt;
|More concise expression, describing  the accessories for an altar where burnt offerings were made.&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. &lt;br /&gt;
|Make a grate of copper mesh for it; and attach four copper rings to this lattice at the corners. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. &lt;br /&gt;
|Set it beneath the altar's top edge, so that it is centered beneath it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. &lt;br /&gt;
|Make poles for the altar, formed from acacia wood, and overlay them with copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. &lt;br /&gt;
|Insert the poles into the rings, and set them on both sides of the altar, to carry it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. &lt;br /&gt;
|Make the altar with hollow boards. They are to build it exactly as I showed you on the mountain.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: &lt;br /&gt;
|Make the border of the tabernacle courtyard. For the southern side, make hangings four the court made of corded cambric sheen, one hundred cubits long. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. &lt;br /&gt;
|Make twenty columns for this hanging, and twenty sockets to hold them, all in copper. The hooks and moldings of these columns are to be made of [[silver]].&lt;br /&gt;
|Fillets are molding, in the architectural context. The literal [[Hebrew]] translates as &amp;quot;connections.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. &lt;br /&gt;
|Likewise for the north side, make hangings of one hundred cubits in length, supported by twenty columns and sockets formed of copper, with hooks and molding made of silver. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. &lt;br /&gt;
|For the span of the court's west side, makie hangings of fifty cubits in length, supported by ten columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the breadth of the court on the east side eastward shall be fifty cubits. &lt;br /&gt;
|The width of the courtyard on the east side shall be fifty cubits. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|The hangings for one side of the gate must be fifteen cubits long, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|On the other side, make hangings fifteen cubits in length, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. &lt;br /&gt;
|For the gate of the court, make a gateway hanging twenty cubits long, made of corded cambric-sheen in violet, deep purple, and crimson, and covered with embroidery. Support this with four columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass. &lt;br /&gt;
|All the columns surrounding the court shall have silver molding; their hooks shall be made of silver, and their sockets made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass. &lt;br /&gt;
|The length of the court shall be a hundred cubits, and the width fifty, and the height five cubits, to be covered with corded cambric-sheen, supported on copper sockets.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. &lt;br /&gt;
|All the vessels used in service for this tabernacle, including all of the pegs inside, and all pegs used in the court, shall be made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. &lt;br /&gt;
|Instruct the Sons of Israel to bring you pure lamp oil pressed from olives, enough for the lamp to remain lit at all times.&lt;br /&gt;
|This oil needed to come from the first pressing.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. &lt;br /&gt;
|In the tabernacle of the congregation, beyond the curtain that protects the [[Ark of the Covenant]], Aaron and his sons shall order the lamp to be lit from evening until morning before the L&amp;lt;small&amp;gt;ord&amp;lt;/small&amp;gt;: it shall be an unending ordinance for their descendants to follow on behalf of the Sons of Israel. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 28==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. &lt;br /&gt;
|Take as your student your brother Aaron, along with his sons, chosen from the Sons of Israel, that they may serve me as priests: [[Aaron]], [[Nadab (son of Aaron)|Nadab]], and [[Abihu]], [[Eleazar (son of Aaron)|Eleazar]] and [[Ithamar]], Aaron's sons. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make holy garments for Aaron thy brother for glory and for beauty. &lt;br /&gt;
|Make garments of holiness for your brother Aaron, set apart for glory and beauty. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office. &lt;br /&gt;
|Take the most talented people, those who I filled with the best artistic skills, and tell them to make the garments for Aaron, so he can be my [[High Priest]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.&lt;br /&gt;
|The garmets they should make are a [[Breastplate of Judgment|breastplate]],  an [[ephod]], a robe, a tunic, a turban, and a sash. They will make these holy garments for your brother Aaron, and his sons, so that he may serve me in the capacity of [[High Priest]].&lt;br /&gt;
|The word ''ephod'' ('''אפוד''') translates simply as &amp;quot;vestment.&amp;quot; It is a very special vestment, better described than named.&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they shall take gold, and blue, and purple, and scarlet, and fine linen. &lt;br /&gt;
|They are to be made of [[gold]], and violet, deep purple and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work. &lt;br /&gt;
|They must make the ephod using gold, and violet, deep purple, and crimson double-dipped cambric-sheen, with skilled craftsmanship.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. &lt;br /&gt;
|It will have two shoulderpieces joined at the two edges.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. &lt;br /&gt;
|The special sash that holds the ephod, must be made of the same materials as the ephod itself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt take two onyx stones, and grave on them the names of the children of Israel: &lt;br /&gt;
|Take two [[onyx]] stones and engrave on them the names of the Sons of Israel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. &lt;br /&gt;
|Engrave six names in one stone, and six names in the other one, in their birth order.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. &lt;br /&gt;
|The engraving of the names in the stones will be made by a jeweller, as if he were engraving a seal. Set both stones in golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. &lt;br /&gt;
|Mount them in the shoulders of the ephod, as memorials to remember the Sons of Israel. In that way, Aaron will carry their names before God on his shoulders, to remember them by.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt make ouches of gold; &lt;br /&gt;
|Make two golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. &lt;br /&gt;
|Then make two rupe-like braids of pure gold, and put the braids around the settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. &lt;br /&gt;
|Next, make the [[Breastplate of Judgment]] with skilled handiwork, of the same quality as the ephod. Make it of gold, and from violet, deep purple, and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. &lt;br /&gt;
|Make it square when doubled over, a handspan long and a handspan wide.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. &lt;br /&gt;
|Set in it four rows of stones. In the first row, set a [[carnelian]], a [[peridot]], and an [[emerald]].&lt;br /&gt;
|Carnelian is also called sard or sardius. The peridot is gem-quality [[olivine]], and specifically forsterite (magnesium silicate). Note that [[God]] here specifies the gemstones for the twelve sons of Israel, in birth order.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the second row shall be an emerald, a sapphire, and a diamond. &lt;br /&gt;
|In the second row, set a red [[garnet]], a [[sapphire]], and a [[diamond]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the third row a ligure, an agate, and an amethyst. &lt;br /&gt;
|In the third row: a [[jacinth]], an [[agate]], and an [[amethyst]].&lt;br /&gt;
|The ''jacinth'' ([[Greek]] ''hyacinthos'') is a bright orange zircon.&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings. &lt;br /&gt;
|In the fourth row: a yellow [[topaz]], an [[onyx]], and a [[jasper]]. Set each of these in gold.&lt;br /&gt;
|This jasper was probably a brown silicate.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. &lt;br /&gt;
|Engrave on these stones the names of the twelve sons of Israel. The engraving must be of signet-ring quality. Each stone will have the appropriate name on it according to the Twelve [[Tribes of Israel|Tribes]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. &lt;br /&gt;
|Make the braids for the breastplate, at the ends, from pure gold, like ropes.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. &lt;br /&gt;
|Make two golden rings on the breastplate, and put the two rings on the two ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. &lt;br /&gt;
|Put the two rope-like golden braids into the two rings at the ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. &lt;br /&gt;
|Fasten the other two ends of the two rope-like braids into the two settings, and put them on the shoulderpieces of the ephod in front of it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. &lt;br /&gt;
|Then make two golden rings, and set these on the two ends of the breastplate in its border, on the inner side of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. &lt;br /&gt;
|Make two other golden rings, and put these on the two sides of the ephod from below toward the front of it, next to the other coupling, above the sash of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. &lt;br /&gt;
|Tie the breastplate by its rings onto the ephod rings with violet twine, so that it will hang above the ephod sash, and the breastplate will not come loose from the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. &lt;br /&gt;
|Aaron will carry the names of the Sons of Israel in the breastplate of judgment over his [[heart]], when he goes into the Holy Place, for a continual reminder before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. &lt;br /&gt;
|Place inside the Breastplate of Judgment the Urim and the Thummim. They will rest on Aaron's heart, when he goes in before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;. Aaron will carry the judgment of the Sons of Israel on his heart before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; continually.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt make the robe of the ephod all of blue. &lt;br /&gt;
|Make the robe of the ephod entirely of violet material.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. &lt;br /&gt;
|Put a slit in its top, centered. It is to be reinforced with embroidery around the slit as if it were the slit in a coat-of-mail, so that it will not rip.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: &lt;br /&gt;
|Beneath, on its hem, make [[pomegranate]]s of violet, deep purple, and crimson, all around its hem, and golden bells between them all around it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. &lt;br /&gt;
|Alternate the golden bells with the pomegranate on the hem all around it.&lt;br /&gt;
|The original Hebrew repeats this phrase twice for poetic effect.&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not. &lt;br /&gt;
|Aaron will wear this as he ministers. The ringing of the bells will be heard when he goes in to the sanctuary in front of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;, and when he comes out, so that he will not die.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. &lt;br /&gt;
|Make a blossom-like plate of pure gold, and engrave on it, like the engravings on a signet ring, the phrase HOLINESS TO THE LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. &lt;br /&gt;
|Put this on a violent twine, so that it will hang on the turban, facing forward.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. &lt;br /&gt;
|This will rest on Aaron's forehead, so that Aaron may carry the depravity of the holy things that the Sons of Israel will sanctify in all of their holy gifts. This will always rest on his forehead, so that they may be acceptable in the sight of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. &lt;br /&gt;
|Mount the tunic of cambric-sheen, and make the turban from cambric-sheen, and make the sash from embroidery.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. &lt;br /&gt;
|Make tunics, sashes and caps for Aaron's sons, for glory and beauty.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. &lt;br /&gt;
|Put them on your brother Aaron, and his sons with him. Anoint them, and consecrate them, and sanctify them, so that they minister to Me in the capacity of priests.&lt;br /&gt;
|The word rendered &amp;quot;consecrate&amp;quot; literally means &amp;quot;fill the hand.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: &lt;br /&gt;
|Make linen undergarments for them, to cover them from the waist to the thighs.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. &lt;br /&gt;
|Aaron and his sons are to wear these garments when they come into the tent of meeting, or when they come near to the [[Bronze Altar|altar]] to minister in the Holy Place, so that they will not bear depravity and die. This will be an ordinance forever for him and his descendants after him.&lt;br /&gt;
|The priestly service was serious business. Nadab and Abihu would one day forget how serious it was, and die for it. Similarly, [[Korah]] the Mutineer would attempt to take the place of a priest, and die for that in his turn.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 29==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, &lt;br /&gt;
|You will consecrate them, so they can serve me in the capacity of priests, in the following manner: take one young bullock from the herd, and two flawless rams,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. &lt;br /&gt;
|and unleavened bread, and unleavened perforated cakes mixed with oil, and unleavened wafers rubbed in oil. Make these from wheat flour.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. &lt;br /&gt;
|Put them onto a tray, and bring them on the tray, with the bullock and the two rams.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. &lt;br /&gt;
|Bring Aaron and his sons to the portiere of the tent of meeting, and wash them with [[water]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: &lt;br /&gt;
|Then take the garments. Dress Aaron in the tunic, the [[ephod]] robe, the ephod, and the [[Breastplate of Judgment]]. Fasten [around his waist] the embroidered belt of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. &lt;br /&gt;
|Set the turban on his head, and set the insigne of holiness in the turban.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. &lt;br /&gt;
|Then take the anointing oil, pour it on his head, and rub it in.&lt;br /&gt;
|To ''anoint'' is to rub with an ''ointment''.&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And thou shalt bring his sons, and put coats upon them. &lt;br /&gt;
|Bring his sons [forward], and dress them with tunics.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. &lt;br /&gt;
|Put sashes on Aaron and his sons, and put caps on them. The office of priest shall always belong to them [and them alone]. This is how you are to consecrate Aaron and his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. &lt;br /&gt;
|Now lead the bullock in front of the tent of meeting. Have Aaron and his sons lay their hands on the bullock's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Kill the bullock in front of the [[YHWH|L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;]], by the portal of the tent of meeting.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. &lt;br /&gt;
|Take the bullock's blood and smear it on the horns of the altar with your finger, and pour out all the blood next to the altar's foundation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. &lt;br /&gt;
|Take all the mesentery fat, the double ligament over the liver, the two kidneys, and the adrenal glands, and burn them on the altar.&lt;br /&gt;
|Literally, &amp;quot;the fat that is on them.&amp;quot; That fat contains the adrenal glands (literally, &amp;quot;glands next to the kidneys&amp;quot;).&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering. &lt;br /&gt;
|But burn the muscle, skin, and dung of the bullock with fire outside the camp. That is a sin offering.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will then take a ram. Aaron and his sons must put their hands on the ram's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. &lt;br /&gt;
|And you will slay the ram, and take its blood and pour it around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. &lt;br /&gt;
|And you will carve the ram into pieces, and you will wash its guts and legs and put them on its pieces and on its head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|You will burn the entire ram on the altar as a burnt sacrifice for the LORD, its scent will please the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will take the other ram. Aaron and his sons must put their hands on the ram's head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. &lt;br /&gt;
|Then you will slaughter the ram and will take its blood and put it on the lobe of Aaron's ear and on the lobes of the rights ears of Aaron's sons and on their right thumbs and on the right toes of their feets, and then you will pour the blood around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. &lt;br /&gt;
|You will take the blood from the altar and the anointing oil and pour it on Aaron and on his clothes and on his sons and on the clothes of his sons that there are with him, and he and his clothes and and the sons that are with him and their clothes will be consecrated.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: &lt;br /&gt;
|Also, you will take from the ram the fat and the tail, and the fat covering its guts, and the liver and the two kidneys and the fat above them, and the right thigh. This is because the ram is for consecration.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: &lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one cracker out of the basket of the unleavened bread that is to the LORD: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. &lt;br /&gt;
|And you will put all in the hands of Aaron, and in the hands of his sons, and you will wave them as a wave offering to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD. &lt;br /&gt;
|And you will take them from their hands, and burn them on the altar as an offering, as its scent is pleasing for the LORD. This is an offering by fire to the LORD&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part. &lt;br /&gt;
|And you will take the chest of the ram Aaron consecrated, and wave it as a wave offering to the LORD, and it will be yours to eat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: &lt;br /&gt;
|And you will bless the chest of the wave offering, and the thigh of the raised offering which was waved and was raised from the ram of the consecration, from the one of Aaron and the one of his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. &lt;br /&gt;
|It will belong to Aaron and his sons for all eternity from the Sons of Israel, since this is a raised offering. It will be a raised offering from the Sons of Israel from the sacrifices of their peace offerings and even from the raised offerings to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. &lt;br /&gt;
|And the holy clothes of Aaron will go to his sons after him. They will be anointed and will consecrate in them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place. &lt;br /&gt;
|The son of his who is a priest will wear them for seven days when he will come to the tabernacle of the congregation to serve in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt take the ram of the consecration, and seethe his flesh in the holy place. &lt;br /&gt;
|And you will take the consecrated ram and roast it in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Aaron and his sons will eat the ram and bread that is in the basket, the door of the tabernacle of the congregation. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. &lt;br /&gt;
|They will eat those foods with which the atonement was made, in order to consecrate and bless them. And a stranger will not eat those foods, because they are holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy. &lt;br /&gt;
|If something will remain from the consecrated flesh or from the bread when the morning will come, you will burn these remains with fire. It is not to be eaten because it is holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them. &lt;br /&gt;
|Here's what I command you to do to Aaron and his sons: you will consecrate them for seven days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. &lt;br /&gt;
|Every day you will offer bullock as a sin offering for atonement, and you will cleanse the altar when making atonement for it, and you will anoint it in order to bless it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy. &lt;br /&gt;
|You will make an atonement on the altar for seven days and you will bless it. This will make the altar the holiest of hollies. Whatever touches it will be holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. &lt;br /&gt;
|Here's what you will sacrifice on the altar: two one year old sheep a day, forever.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: &lt;br /&gt;
|The first sheep you will sacrifice in the morning. The second sheep you will sacrifice in the evening. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|With the first sheep a tenth deal of flour mixed with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|The other sheep you will sacrifice in the evening. You will do that with the same kind of grain offering and same kind of drink offering you used in the morning, for a pleasing scent, an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. &lt;br /&gt;
|This will be a continual burnt offering throughout your generations at the opening of the tabernacle of the congregation before the LORD, where I will gather with you, to speak with you there.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. &lt;br /&gt;
|And there I will gather with Sons of Israel, and the tabernacle will be blessed by my honor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44&lt;br /&gt;
|And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. &lt;br /&gt;
|And I will bless the tabernacle of the congregation, and the altar. And I will bless both Aaron and his sons, to minister to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45&lt;br /&gt;
|And I will dwell among the children of Israel, and will be their God. &lt;br /&gt;
|And I will reside inside the Sons of Israel, and will be their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46&lt;br /&gt;
|And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God. &lt;br /&gt;
|And they will know that I am LORD their God, that got them out of the land of Egypt, so I will reside in them. I am LORD their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 30==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. &lt;br /&gt;
|And you will make an altar to burn incense on it. You will make it of shittim wood.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt make the staves of shittim wood, and overlay them with gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|For Aaron and his sons shall wash their hands and their feet thereat: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Moreover the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the altar of burnt offering with all his vessels, and the laver and his foot. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 31==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|To devise cunning works, to work in gold, and in silver, and in brass, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the altar of burnt offering with all his furniture, and the laver and his foot, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 32==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the LORD repented of the evil which he thought to do unto his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the tables were the work of God, and the writing was the writing of God, graven upon the tables. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Yet now, if thou wilt forgive their sin -- ; and if not, blot me, I pray thee, out of thy book which thou hast written. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And the LORD plagued the people, because they made the calf, which Aaron made. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 33==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the children of Israel stripped themselves of their ornaments by the mount Horeb. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And he said, My presence shall go with thee, and I will give thee rest. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he said unto him, If thy presence go not with me, carry us not up hence. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, I beseech thee, shew me thy glory. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he said, Thou canst not see my face: for there shall no man see me, and live. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1038317</id>
		<title>Exodus 27-33 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Exodus_27-33_(Translated)&amp;diff=1038317"/>
		<updated>2013-03-03T20:30:37Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 27==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits. &lt;br /&gt;
|Make an altar of acacia wood, five cubits long and five cubits wide. The altar must be square and three cubits high.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass. &lt;br /&gt;
|Make horns for it, to be set at the corners, each of them identical. Overlay the whole construct with [[copper]]. &lt;br /&gt;
|Copper is the metal of judgment. This altar has everything to do with judgment.&lt;br /&gt;
&lt;br /&gt;
Every translation of the Bible has assumed that the metal used to build this altar, and certain other parts and furnishings of the [[Tabernacle]], was antique [[bronze]]&amp;amp;mdash;or [[brass]], which is ''not'' an antique alloy. But the Temple Institute of [[Jerusalem]] insists that the metal was pure copper&amp;amp;mdash;exactly as the original [[Hebrew]] translates.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass. &lt;br /&gt;
|Make all its accessories in copper: the ash pans, the shovels, the sprinkling bowls, the flesh hooks, and the fire pans. &lt;br /&gt;
|More concise expression, describing  the accessories for an altar where burnt offerings were made.&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. &lt;br /&gt;
|Make a grate of copper mesh for it; and attach four copper rings to this lattice at the corners. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. &lt;br /&gt;
|Set it beneath the altar's top edge, so that it is centered beneath it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. &lt;br /&gt;
|Make poles for the altar, formed from acacia wood, and overlay them with copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it. &lt;br /&gt;
|Insert the poles into the rings, and set them on both sides of the altar, to carry it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. &lt;br /&gt;
|Make the altar with hollow boards. They are to build it exactly as I showed you on the mountain.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side: &lt;br /&gt;
|Make the border of the tabernacle courtyard. For the southern side, make hangings four the court made of corded cambric sheen, one hundred cubits long. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. &lt;br /&gt;
|Make twenty columns for this hanging, and twenty sockets to hold them, all in copper. The hooks and moldings of these columns are to be made of [[silver]].&lt;br /&gt;
|Fillets are molding, in the architectural context. The literal [[Hebrew]] translates as &amp;quot;connections.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. &lt;br /&gt;
|Likewise for the north side, make hangings of one hundred cubits in length, supported by twenty columns and sockets formed of copper, with hooks and molding made of silver. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten. &lt;br /&gt;
|For the span of the court's west side, makie hangings of fifty cubits in length, supported by ten columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the breadth of the court on the east side eastward shall be fifty cubits. &lt;br /&gt;
|The width of the courtyard on the east side shall be fifty cubits. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|The hangings for one side of the gate must be fifteen cubits long, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three. &lt;br /&gt;
|On the other side, make hangings fifteen cubits in length, supported by three columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four. &lt;br /&gt;
|For the gate of the court, make a gateway hanging twenty cubits long, made of corded cambric-sheen in violet, deep purple, and crimson, and covered with embroidery. Support this with four columns and sockets. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass. &lt;br /&gt;
|All the columns surrounding the court shall have silver molding; their hooks shall be made of silver, and their sockets made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass. &lt;br /&gt;
|The length of the court shall be a hundred cubits, and the width fifty, and the height five cubits, to be covered with corded cambric-sheen, supported on copper sockets.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass. &lt;br /&gt;
|All the vessels used in service for this tabernacle, including all of the pegs inside, and all pegs used in the court, shall be made of copper.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. &lt;br /&gt;
|Instruct the Sons of Israel to bring you pure lamp oil pressed from olives, enough for the lamp to remain lit at all times.&lt;br /&gt;
|This oil needed to come from the first pressing.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. &lt;br /&gt;
|In the tabernacle of the congregation, beyond the curtain that protects the [[Ark of the Covenant]], Aaron and his sons shall order the lamp to be lit from evening until morning before the L&amp;lt;small&amp;gt;ord&amp;lt;/small&amp;gt;: it shall be an unending ordinance for their descendants to follow on behalf of the Sons of Israel. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 28==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. &lt;br /&gt;
|Take as your student your brother Aaron, along with his sons, chosen from the Sons of Israel, that they may serve me as priests: [[Aaron]], [[Nadab (son of Aaron)|Nadab]], and [[Abihu]], [[Eleazar (son of Aaron)|Eleazar]] and [[Ithamar]], Aaron's sons. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And thou shalt make holy garments for Aaron thy brother for glory and for beauty. &lt;br /&gt;
|Make garments of holiness for your brother Aaron, set apart for glory and beauty. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office. &lt;br /&gt;
|Take the most talented people, those who I filled with the best artistic skills, and tell them to make the garments for Aaron, so he can be my [[High Priest]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.&lt;br /&gt;
|The garmets they should make are a [[Breastplate of Judgment|breastplate]],  an [[ephod]], a robe, a tunic, a turban, and a sash. They will make these holy garments for your brother Aaron, and his sons, so that he may serve me in the capacity of [[High Priest]].&lt;br /&gt;
|The word ''ephod'' ('''אפוד''') translates simply as &amp;quot;vestment.&amp;quot; It is a very special vestment, better described than named.&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they shall take gold, and blue, and purple, and scarlet, and fine linen. &lt;br /&gt;
|They are to be made of [[gold]], and violet, deep purple and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work. &lt;br /&gt;
|They must make the ephod using gold, and violet, deep purple, and crimson double-dipped cambric-sheen, with skilled craftsmanship.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together. &lt;br /&gt;
|It will have two shoulderpieces joined at the two edges.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen. &lt;br /&gt;
|The special sash that holds the ephod, must be made of the same materials as the ephod itself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt take two onyx stones, and grave on them the names of the children of Israel: &lt;br /&gt;
|Take two [[onyx]] stones and engrave on them the names of the Sons of Israel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. &lt;br /&gt;
|Engrave six names in one stone, and six names in the other one, in their birth order.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. &lt;br /&gt;
|The engraving of the names in the stones will be made by a jeweller, as if he were engraving a seal. Set both stones in golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. &lt;br /&gt;
|Mount them in the shoulders of the ephod, as memorials to remember the Sons of Israel. In that way, Aaron will carry their names before God on his shoulders, to remember them by.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt make ouches of gold; &lt;br /&gt;
|Make two golden settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. &lt;br /&gt;
|Then make two rupe-like braids of pure gold, and put the braids around the settings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it. &lt;br /&gt;
|Next, make the [[Breastplate of Judgment]] with skilled handiwork, of the same quality as the ephod. Make it of gold, and from violet, deep purple, and crimson double-dipped corded cambric-sheen.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof. &lt;br /&gt;
|Make it square when doubled over, a handspan long and a handspan wide.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row. &lt;br /&gt;
|Set in it four rows of stones. In the first row, set a [[carnelian]], a [[peridot]], and an [[emerald]].&lt;br /&gt;
|Carnelian is also called sard or sardius. The peridot is gem-quality [[olivine]], and specifically forsterite (magnesium silicate). Note that [[God]] here specifies the gemstones for the twelve sons of Israel, in birth order.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And the second row shall be an emerald, a sapphire, and a diamond. &lt;br /&gt;
|In the second row, set a red [[garnet]], a [[sapphire]], and a [[diamond]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the third row a ligure, an agate, and an amethyst. &lt;br /&gt;
|In the third row: a [[jacinth]], an [[agate]], and an [[amethyst]].&lt;br /&gt;
|The ''jacinth'' ([[Greek]] ''hyacinthos'') is a bright orange zircon.&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings. &lt;br /&gt;
|In the fourth row: a yellow [[topaz]], an [[onyx]], and a [[jasper]]. Set each of these in gold.&lt;br /&gt;
|This jasper was probably a brown silicate.&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. &lt;br /&gt;
|Engrave on these stones the names of the twelve sons of Israel. The engraving must be of signet-ring quality. Each stone will have the appropriate name on it according to the Twelve [[Tribes of Israel|Tribes]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. &lt;br /&gt;
|Make the braids for the breastplate, at the ends, from pure gold, like ropes.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate. &lt;br /&gt;
|Make two golden rings on the breastplate, and put the two rings on the two ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. &lt;br /&gt;
|Put the two rope-like golden braids into the two rings at the ends.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. &lt;br /&gt;
|Fasten the other two ends of the two rope-like braids into the two settings, and put them on the shoulderpieces of the ephod in front of it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. &lt;br /&gt;
|Then make two golden rings, and set these on the two ends of the breastplate in its border, on the inner side of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. &lt;br /&gt;
|Make two other golden rings, and put these on the two sides of the ephod from below toward the front of it, next to the other coupling, above the sash of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. &lt;br /&gt;
|Tie the breastplate by its rings onto the ephod rings with violet twine, so that it will hang above the ephod sash, and the breastplate will not come loose from the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. &lt;br /&gt;
|Aaron will carry the names of the Sons of Israel in the breastplate of judgment over his [[heart]], when he goes into the Holy Place, for a continual reminder before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. &lt;br /&gt;
|Place inside the Breastplate of Judgment the Urim and the Thummim. They will rest on Aaron's heart, when he goes in before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;. Aaron will carry the judgment of the Sons of Israel on his heart before the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; continually.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt make the robe of the ephod all of blue. &lt;br /&gt;
|Make the robe of the ephod entirely of violet material.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent. &lt;br /&gt;
|Put a slit in its top, centered. It is to be reinforced with embroidery around the slit as if it were the slit in a coat-of-mail, so that it will not rip.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about: &lt;br /&gt;
|Beneath, on its hem, make [[pomegranate]]s of violet, deep purple, and crimson, all around its hem, and golden bells between them all around it.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about. &lt;br /&gt;
|Alternate the golden bells with the pomegranate on the hem all around it.&lt;br /&gt;
|The original Hebrew repeats this phrase twice for poetic effect.&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not. &lt;br /&gt;
|Aaron will wear this as he ministers. The ringing of the bells will be heard when he goes in to the sanctuary in front of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;, and when he comes out, so that he will not die.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. &lt;br /&gt;
|Make a blossom-like plate of pure gold, and engrave on it, like the engravings on a signet ring, the phrase HOLINESS TO THE LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be. &lt;br /&gt;
|Put this on a violent twine, so that it will hang on the turban, facing forward.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD. &lt;br /&gt;
|This will rest on Aaron's forehead, so that Aaron may carry the depravity of the holy things that the Sons of Israel will sanctify in all of their holy gifts. This will always rest on his forehead, so that they may be acceptable in the sight of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework. &lt;br /&gt;
|Mount the tunic of cambric-sheen, and make the turban from cambric-sheen, and make the sash from embroidery.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty. &lt;br /&gt;
|Make tunics, sashes and caps for Aaron's sons, for glory and beauty.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office. &lt;br /&gt;
|Put them on your brother Aaron, and his sons with him. Anoint them, and consecrate them, and sanctify them, so that they minister to Me in the capacity of priests.&lt;br /&gt;
|The word rendered &amp;quot;consecrate&amp;quot; literally means &amp;quot;fill the hand.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: &lt;br /&gt;
|Make linen undergarments for them, to cover them from the waist to the thighs.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. &lt;br /&gt;
|Aaron and his sons are to wear these garments when they come into the tent of meeting, or when they come near to the [[Bronze Altar|altar]] to minister in the Holy Place, so that they will not bear depravity and die. This will be an ordinance forever for him and his descendants after him.&lt;br /&gt;
|The priestly service was serious business. Nadab and Abihu would one day forget how serious it was, and die for it. Similarly, [[Korah]] the Mutineer would attempt to take the place of a priest, and die for that in his turn.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 29==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, &lt;br /&gt;
|You will consecrate them, so they can serve me in the capacity of priests, in the following manner: take one young bullock from the herd, and two flawless rams,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them. &lt;br /&gt;
|and unleavened bread, and unleavened perforated cakes mixed with oil, and unleavened wafers rubbed in oil. Make these from wheat flour.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. &lt;br /&gt;
|Put them onto a tray, and bring them on the tray, with the bullock and the two rams.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. &lt;br /&gt;
|Bring Aaron and his sons to the portiere of the tent of meeting, and wash them with [[water]].&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: &lt;br /&gt;
|Then take the garments. Dress Aaron in the tunic, the [[ephod]] robe, the ephod, and the [[Breastplate of Judgment]]. Fasten [around his waist] the embroidered belt of the ephod.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. &lt;br /&gt;
|Set the turban on his head, and set the insigne of holiness in the turban.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. &lt;br /&gt;
|Then take the anointing oil, pour it on his head, and rub it in.&lt;br /&gt;
|To ''anoint'' is to rub with an ''ointment''.&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And thou shalt bring his sons, and put coats upon them. &lt;br /&gt;
|Bring his sons [forward], and dress them with tunics.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. &lt;br /&gt;
|Put sashes on Aaron and his sons, and put caps on them. The office of priest shall always belong to them [and them alone]. This is how you are to consecrate Aaron and his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. &lt;br /&gt;
|Now lead the bullock in front of the tent of meeting. Have Aaron and his sons lay their hands on the bullock's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Kill the bullock in front of the [[YHWH|L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;]], by the portal of the tent of meeting.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. &lt;br /&gt;
|Take the bullock's blood and smear it on the horns of the altar with your finger, and pour out all the blood next to the altar's foundation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. &lt;br /&gt;
|Take all the mesentery fat, the double ligament over the liver, the two kidneys, and the adrenal glands, and burn them on the altar.&lt;br /&gt;
|Literally, &amp;quot;the fat that is on them.&amp;quot; That fat contains the adrenal glands (literally, &amp;quot;glands next to the kidneys&amp;quot;).&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering. &lt;br /&gt;
|But burn the muscle, skin, and dung of the bullock with fire outside the camp. That is a sin offering.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will then take a ram. Aaron and his sons must put their hands on the ram's head.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. &lt;br /&gt;
|And you will slay the ram, and take its blood and pour it around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head. &lt;br /&gt;
|And you will carve the ram into pieces, and you will wash its guts and legs and put them on its pieces and on its head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|You will burn the entire ram on the altar as a burnt sacrifice for the LORD, its scent will please the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. &lt;br /&gt;
|You will take the other ram. Aaron and his sons must put their hands on the ram's head. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. &lt;br /&gt;
|Then you will slaughter the ram and will take its blood and put it on the lobe of Aaron's ear and on the lobes of the rights ears of Aaron's sons and on their right thumbs and on the right toes of their feets, and then you will pour the blood around the altar.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. &lt;br /&gt;
|You will take the blood from the altar and the anointing oil and pour it on Aaron and on his clothes and on his sons and on the clothes of his sons that there are with him, and he and his clothes and and the sons that are with him and their clothes will be consecrated.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration: &lt;br /&gt;
|Also, you will take from the ram the fat and the tail, and the fat covering its guts, and the liver and the two kidneys and the fat above them, and the right thigh. This is because the ram is for consecration.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD: &lt;br /&gt;
|And one loaf of bread, and one cake of oiled bread, and one cracker out of the basket of the unleavened bread that is to the LORD: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD. &lt;br /&gt;
|And you will put all in the hands of Aaron, and in the hands of his sons, and you will wave them as a wave offering to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD. &lt;br /&gt;
|And you will take them from their hands, and burn them on the altar as an offering, as its scent is pleasing for the LORD. This is an offering by fire to the LORD&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part. &lt;br /&gt;
|And you will take the chest of the ram Aaron consecrated, and wave it as a wave offering to the LORD, and it will be yours to eat.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons: &lt;br /&gt;
|And you will bless the chest of the wave offering, and the thigh of the raised offering which was waved and was raised from the ram of the consecration, from the one of Aaron and the one of his sons.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. &lt;br /&gt;
|It will belong to Aaron and his sons for all eternity from the Sons of Israel, since this is a raised offering. It will be a raised offering from the Sons of Israel from the sacrifices of their peace offerings and even from the raised offerings to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them. &lt;br /&gt;
|And the holy clothes of Aaron will go to his sons after him. They will be anointed and will consecrate in them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place. &lt;br /&gt;
|The son of his who is a priest will wear them for seven days when he will come to the tabernacle of the congregation to serve in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt take the ram of the consecration, and seethe his flesh in the holy place. &lt;br /&gt;
|And you will take the consecrated ram and roast it in the holy place.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation. &lt;br /&gt;
|Aaron and his sons will eat the ram and bread that is in the basket, the door of the tabernacle of the congregation. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. &lt;br /&gt;
|They will eat those foods with which the atonement was made, in order to consecrate and bless them. And a stranger will will not eat those foods, because they are holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy. &lt;br /&gt;
|If something will remain from the consecrated flesh or from the bread when the morning will come, you will burn these remains with fire. It is not to be eaten because it is holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them. &lt;br /&gt;
|Here's what I command you to do to Aaron and his sons: you will consecrate them for seven days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it. &lt;br /&gt;
|Every day you will offer bullock as a sin offering for atonement, and you will cleanse the altar when making atonement for it, and you will anoint it in order to bless it. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy. &lt;br /&gt;
|You will make an atonement on the altar for seven days and you will bless it. This will make the altar the holiest of hollies. Whatever touches it will be holy.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually. &lt;br /&gt;
|Here's what you will sacrifice on the altar: two one year old sheep a day, forever.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: &lt;br /&gt;
|The first sheep you will sacrifice in the morning. The second sheep you will sacrifice in the evening. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|With the first sheep a tenth deal of flour mixed with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD. &lt;br /&gt;
|The other sheep you will sacrifice in the evening. You will do that with the same kind of grain offering and same kind of drink offering you used in the morning, for a pleasing scent, an offering by fire to the LORD.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. &lt;br /&gt;
|This will be a continual burnt offering throughout your generations at the opening of the tabernacle of the congregation before the LORD, where I will gather with you, to speak with you there.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. &lt;br /&gt;
|And there I will gather with Sons of Israel, and the tabernacle will be blessed by my honor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44&lt;br /&gt;
|And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office. &lt;br /&gt;
|And I will bless the tabernacle of the congregation, and the altar. And I will bless both Aaron and his sons, to minister to me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45&lt;br /&gt;
|And I will dwell among the children of Israel, and will be their God. &lt;br /&gt;
|And I will reside inside the Sons of Israel, and will be their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46&lt;br /&gt;
|And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God. &lt;br /&gt;
|And they will know that I am LORD their God, that got them out of the land of Egypt, so I will reside in them. I am LORD their God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 30==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. &lt;br /&gt;
|And you will make an altar to burn incense on it. You will make it of shittim wood.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And thou shalt make the staves of shittim wood, and overlay them with gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|For Aaron and his sons shall wash their hands and their feet thereat: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Moreover the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the altar of burnt offering with all his vessels, and the laver and his foot. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 31==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|To devise cunning works, to work in gold, and in silver, and in brass, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the altar of burnt offering with all his furniture, and the laver and his foot, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the LORD spake unto Moses, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 32==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the LORD repented of the evil which he thought to do unto his people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the tables were the work of God, and the writing was the writing of God, graven upon the tables. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:) &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|Then Moses stood in the gate of the camp, and said, Who is on the LORD's side? let him come unto me. And all the sons of Levi gathered themselves together unto him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Yet now, if thou wilt forgive their sin -- ; and if not, blot me, I pray thee, out of thy book which thou hast written. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And the LORD plagued the people, because they made the calf, which Aaron made. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 33==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the children of Israel stripped themselves of their ornaments by the mount Horeb. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|12&lt;br /&gt;
|And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. &lt;br /&gt;
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|13&lt;br /&gt;
|Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|14&lt;br /&gt;
|And he said, My presence shall go with thee, and I will give thee rest. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|15&lt;br /&gt;
|And he said unto him, If thy presence go not with me, carry us not up hence. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|16&lt;br /&gt;
|For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. &lt;br /&gt;
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|-&lt;br /&gt;
|17&lt;br /&gt;
|And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|18&lt;br /&gt;
|And he said, I beseech thee, shew me thy glory. &lt;br /&gt;
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|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he said, Thou canst not see my face: for there shall no man see me, and live. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|21&lt;br /&gt;
|And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category: Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Esther_(Translated)&amp;diff=1038315</id>
		<title>Esther (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Esther_(Translated)&amp;diff=1038315"/>
		<updated>2013-03-03T20:22:39Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
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==Chapter 1==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:) &lt;br /&gt;
|This happened in the days of Xerxes (this being the Xerxes who ruled, all the way from India to Kush, over a hundred and twenty-seven states):&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace, &lt;br /&gt;
|in those days, when the king Xerxes sat on his throne, in the capital Shushan, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him: &lt;br /&gt;
|in the third year of his reign, he made a drinking-party for all his ministers and his slaves. The warriors of Persia and Media, the aristocrats, and the ministers of the states were in his presence, &lt;br /&gt;
|''Media'' here refers to the region of that name, not to the plural form of ''medium''. &lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days. &lt;br /&gt;
|when he showed the wealth of the glory of his kingdom and his glorious splendor and magnificence for many days, 180 days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace; &lt;br /&gt;
|At the end of those days the king gave to all the people that were found in Shushan, from the greatest to the least, a drinking party of seven days in the yard of the garden of the king's palace. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble. &lt;br /&gt;
|There were white and violet linens held by purple linen ropes on silver rings and marble columns; couches of gold and silver on a flagstone pavement of (red stone), marble, (mother-of-pearl or a stone like pearl), and precious (black) stones.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king. &lt;br /&gt;
|And they gave them drinks in vessels of gold, and the vessels were different from one another. There was a lot of royal wine, as much as the king wanted. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure. &lt;br /&gt;
|The drinking was voluntarily, no one was compelled. This is because the king had told his court that they should  do what each of them wanted to. &lt;br /&gt;
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|-&lt;br /&gt;
|9&lt;br /&gt;
|Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus. &lt;br /&gt;
|And the queen Vashti made a feast for the harem that belonged to king Xerxes.&lt;br /&gt;
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|-&lt;br /&gt;
|10&lt;br /&gt;
|On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king, &lt;br /&gt;
|On the seventh day when the king was drunk, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven eunuchs that served Xerxes the king,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on. &lt;br /&gt;
|To bring Vashti the queen to the king with her royal crown, to show her beauty to the people and the ministers, because she was good looking.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him. &lt;br /&gt;
|The queen Vashti refused to comply with king's command that given by the eunuchs. The king was very angry, and his rage burned inside of him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Then the king said to the wise men, which knew the times, (for so was the king's manner toward all that knew law and judgment: &lt;br /&gt;
|Then the king said to the wise men, who knew the times, (for so was the king's manner toward all that knew law and judgment: &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;) &lt;br /&gt;
|And the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven ministers of Persia and Media, who saw the king's face, and who sat the first in the kingdom;) &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains? &lt;br /&gt;
|What should we do to queen Vashti according to law, because she has not done the command of King Xerxes that was given to her by the eunuchs?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus. &lt;br /&gt;
|And Memucan said before the king and the ministers, Vashti the queen did not do wrong just for the king, but also to all the ministers and to all the nations that are in the states of the King Xerxes.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not. &lt;br /&gt;
|For this act of the queen will be known to all women, so that they will hate their husbands in their eyes, when it will be reported that King Xerxes commanded Vashti the queen to be brought before him but she did not not come.&lt;br /&gt;
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|-&lt;br /&gt;
|18&lt;br /&gt;
|Likewise shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath. &lt;br /&gt;
|In the same way the ladies of Persia and Media say this day to the king's ministers, who have heard of the queen's act. That way there will too much and contempt and anger.&lt;br /&gt;
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|-&lt;br /&gt;
|19&lt;br /&gt;
|If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she. &lt;br /&gt;
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|20&lt;br /&gt;
|And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small. &lt;br /&gt;
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|21&lt;br /&gt;
|And the saying pleased the king and the princes; and the king did according to the word of Memucan: &lt;br /&gt;
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|22&lt;br /&gt;
|For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people. &lt;br /&gt;
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==Chapter 2==&lt;br /&gt;
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{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her. &lt;br /&gt;
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|2&lt;br /&gt;
|Then said the king's servants that ministered unto him, Let there be fair young virgins sought for the king: &lt;br /&gt;
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|3&lt;br /&gt;
|And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women unto the custody of Hege the king's chamberlain, keeper of the women; and let their things for purification be given them: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so. &lt;br /&gt;
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|5&lt;br /&gt;
|Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite; &lt;br /&gt;
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|6&lt;br /&gt;
|Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. &lt;br /&gt;
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|7&lt;br /&gt;
|And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|8&lt;br /&gt;
|So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|9&lt;br /&gt;
|And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king's house: and he preferred her and her maids unto the best place of the house of the women. &lt;br /&gt;
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|10&lt;br /&gt;
|Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it. &lt;br /&gt;
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|-&lt;br /&gt;
|11&lt;br /&gt;
|And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her. &lt;br /&gt;
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|-&lt;br /&gt;
|12&lt;br /&gt;
|Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;) &lt;br /&gt;
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|-&lt;br /&gt;
|13&lt;br /&gt;
|Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king's house. &lt;br /&gt;
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|-&lt;br /&gt;
|14&lt;br /&gt;
|In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name. &lt;br /&gt;
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|-&lt;br /&gt;
|15&lt;br /&gt;
|Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her. &lt;br /&gt;
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|-&lt;br /&gt;
|16&lt;br /&gt;
|So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign. &lt;br /&gt;
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|-&lt;br /&gt;
|17&lt;br /&gt;
|And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti. &lt;br /&gt;
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|-&lt;br /&gt;
|18&lt;br /&gt;
|Then the king made a great feast unto all his princes and his servants, even Esther's feast; and he made a release to the provinces, and gave gifts, according to the state of the king. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And when the virgins were gathered together the second time, then Mordecai sat in the king's gate. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|20&lt;br /&gt;
|Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him. &lt;br /&gt;
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|-&lt;br /&gt;
|21&lt;br /&gt;
|In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|22&lt;br /&gt;
|And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai's name. &lt;br /&gt;
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|-&lt;br /&gt;
|23&lt;br /&gt;
|And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king. &lt;br /&gt;
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|}&lt;br /&gt;
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==Chapter 3==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|3&lt;br /&gt;
|Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? &lt;br /&gt;
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|4&lt;br /&gt;
|Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. &lt;br /&gt;
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|-&lt;br /&gt;
|5&lt;br /&gt;
|And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|6&lt;br /&gt;
|And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. &lt;br /&gt;
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|-&lt;br /&gt;
|7&lt;br /&gt;
|In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar. &lt;br /&gt;
|&lt;br /&gt;
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|-&lt;br /&gt;
|8&lt;br /&gt;
|And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|So Hatach went forth to Mordecai unto the street of the city, which was before the king's gate. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And Hatach came and told Esther the words of Mordecai. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Again Esther spake unto Hatach, and gave him commandment unto Mordecai; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And they told to Mordecai Esther's words. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Then Esther bade them return Mordecai this answer, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|So Mordecai went his way, and did according to all that Esther had commanded him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 5==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Then answered Esther, and said, My petition and my request is; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do tomorrow as the king hath said. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and tomorrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 6==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And the king's servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Haman answered the king, For the man whom the king delighteth to honour, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou has spoken. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And while they were yet talking with him, came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 7==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|So the king and Haman came to banquet with Esther the queen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 8==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|So the posts that rode upon mules and camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|The Jews had light, and gladness, and joy, and honour. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 9==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;) &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And in Shushan the palace the Jews slew and destroyed five hundred men. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Parshandatha, and Dalphon, and Aspatha, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And Poratha, and Adalia, and Aridatha, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And Parmashta, and Arisai, and Aridai, and Vajezatha, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|On that day the number of those that were slain in Shushan the palace was brought before the king. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do tomorrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|But the Jews that were at Shushan assembled together on the thirteenth day thereof; and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And the Jews undertook to do as they had begun, and as Mordecai had written unto them; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And the decree of Esther confirmed these matters of Purim; and it was written in the book. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 10==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Judges_1-7_(Translated)&amp;diff=1038224</id>
		<title>Judges 1-7 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Judges_1-7_(Translated)&amp;diff=1038224"/>
		<updated>2013-03-03T16:43:44Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 1==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them? &lt;br /&gt;
|After the death of Joshua, the Sons of Israel asked the LORD &amp;quot;Who among us should be first to go and fight the Canaanites?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the LORD said, Judah shall go up: behold, I have delivered the land into his hand. &lt;br /&gt;
|The LORD answered, &amp;quot;The men of Judah will go, for this I will give them their land.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him. &lt;br /&gt;
|The men of Judah sought out the Simeonites for help &amp;quot;Brothers, if you help us fight for the land God has given us, we will help fight for your land.&amp;quot; The men of Simeon agreed to join the men of Judah.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men. &lt;br /&gt;
|When the men of Judah attacked, the LORD handed them an overwhelming victory over the Canaanites and the Perizzites. The men of Judah killed 10,000 men in the city of Bezek alone.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites. &lt;br /&gt;
|After finishing off the last of the Canaanites and Perizzites in Bezek, the men of Judah tracked down the mayor of Bezek and fought with him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes. &lt;br /&gt;
|The mayor of Bezek tried to flee, but the men of Judah caught up with him and cut off his thumbs and big toes as punishment.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died. &lt;br /&gt;
|The mayor of Bezek cried &amp;quot;I have cut off the thumbs and toes of 70 kings; and made them eat the scraps that fell from my dinner table. Now God has repaid me for what I have done!&amp;quot; The men of Judah took him to Jerusalem with them, where he later died. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire. &lt;br /&gt;
|Arriving in Jerusalem, the Sons of Judah attacked and conquered the city. They killed its residents with their swords and set fire to their buildings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley. &lt;br /&gt;
|Afterword the Sons of Judah went out and fought against the Canaanites that lived in the hills and valleys surrounding the city of Jerusalem. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai. &lt;br /&gt;
|They also fought the Canaanites that lived in the city of Hebron (once known as Kirijath Arba). There they defeated the giants Sheshai, Ahiman, and Talmai. &lt;br /&gt;
|Sheshai, Ahiman, and Talmai were male descendants of Anak (a nephilim). See Num 13:22&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjath-sepher: &lt;br /&gt;
|From Hebron, the men of Judah marched upon the city of Debir; which was known as Kirjath Sepher in those days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife. &lt;br /&gt;
|Before their attack, they met a man named Caleb. Caleb made the men an offer &amp;quot;I will give my daughter Acsah in marriage to whoever conquers the city of Kijath Sepher&amp;quot;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. &lt;br /&gt;
|In then end, it was Caleb's nephew Othniel, son of Kenaz, that conquered the city. So Caleb gave him Acsah to take as his wife.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou? &lt;br /&gt;
|One day Acsah sought Othniel's permission to ask her father for some land. She rode to Caleb's house, and after getting off of her donkey, her father asked &amp;quot;What can I help you with?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs. &lt;br /&gt;
|Acsah spoke &amp;quot;I need a favor father. The land you have given me is dry desert. I would also like springs of water.&amp;quot;&lt;br /&gt;
So Caleb gave her the upper and lower springs that were in that region.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people. &lt;br /&gt;
|The descendants of Moses' father-in-law were known as the Kenite. The Kenites left the city of Jericho, along with the Sons of Judah, to go live among the people of Judah in the deserts south of Arad.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah. &lt;br /&gt;
|The Sons of Judah and Simeon knew there were Canaanites living in the city of Zephath, so they killed them all and completely annihilated the city. They then renamed the city Hormah.&lt;br /&gt;
|Hormah can mean &amp;quot;completely destroyed&amp;quot;,&amp;quot;devoted to destruction&amp;quot;, or &amp;quot;given unto God&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof. &lt;br /&gt;
|The Sons of Judah would go on to conquer the cities of Gaza, Askelon, and Ekron, along with all of the surrounding towns and villages.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron. &lt;br /&gt;
|The LORD was with the men of Judah as they drove out the people living in the mountains. Yet, they could not drive out the residents of the valley because they made use of chariots fitted with iron.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak. &lt;br /&gt;
|The tribe of Judah gave the city of Hebron to the descendants of Caleb, just as Moses had promised. After taking control of the city, they drove out the descendants of Anak.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day. &lt;br /&gt;
|The Sons of Benjamin were unable to drive out the Jebusites that lived in Jerusalem. So the Jebusites live among the tribe of Benjamin in Jeruslem even to this day.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And the house of Joseph, they also went up against Bethel: and the LORD was with them. &lt;br /&gt;
|With God's blessing, the descendants of Joseph went into battle against the city of Bethel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.) &lt;br /&gt;
|They sent spies to gather intelligence pertaining to Bethel, which was called Luz in those days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy. &lt;br /&gt;
|The spies detained a man leaving the city and struck a bargain with him: &amp;quot;Show us a secret way into the city, and no harm will come to you or your family&amp;quot;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family. &lt;br /&gt;
|The man showed them the secret entrance into the city. The tribe of Joseph destroyed the city, but kept their word to the man and let him and his family go free.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day. &lt;br /&gt;
|Upon gaining his freedom, the man traveled to the land of Hittites where he founded a new city. He named the city Luz, which bear that name to this day.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Neither did Naphtali drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became tributaries unto them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 2==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they called the name of that place Bochim: and they sacrificed there unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And they buried him in the border of his inheritance in Timnath-heres, in the mount of Ephraim, on the north side of the hill Gaash. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the children of Israel did evil in the sight of the LORD, and served Baalim: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And they forsook the LORD, and served Baal and Ashtaroth. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|I also will not henceforth drive out any from before them of the nations which Joshua left when he died: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 3==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entering in of Hamath. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushan-rishathaim king of Mesopotamia: and the children of Israel served Chushan-rishathaim eight years. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And when the children of Israel cried unto the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb's younger brother. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the land had rest forty years. And Othniel the son of Kenaz died. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|So the children of Israel served Eglon the king of Moab eighteen years. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And he brought the present unto Eglon king of Moab: and Eglon was a very fat man. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And when he had made an end to offer the present, he sent away the people that bare the present. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the children of Israel again did evil in the sight of the LORD, when Ehud was dead. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|So God subdued on that day Jabin the king of Canaan before the children of Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 5==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then sang Deborah and Barak the son of Abinoam on that day, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|They fought from heaven; the stars in their courses fought against Sisera. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|He asked water, and she gave him milk; she brought forth butter in a lordly dish. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|Her wise ladies answered her, yea, she returned answer to herself, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 6==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And it came to pass, when the children of Israel cried unto the LORD because of the Midianites, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abi-ezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|Then Gideon built an altar there unto the LORD, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abi-ezer was gathered after him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 7==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|But if thou fear to go down, go thou with Phurah thy servant down to the host: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And they stood every man in his place round about the camp: and all the host ran, and cried, and fled. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Beth-shittah in Zererath, and to the border of Abel-meholah, unto Tabbath. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Beth-barah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Beth-barah and Jordan. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Judges_1-7_(Translated)&amp;diff=1038223</id>
		<title>Judges 1-7 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Judges_1-7_(Translated)&amp;diff=1038223"/>
		<updated>2013-03-03T16:42:19Z</updated>

		<summary type="html">&lt;p&gt;MelH: Typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Chapter 1==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them? &lt;br /&gt;
|After the death of Joshua, the Sons of Israel asked the LORD &amp;quot;Who among us should be first to go and fight the Canaanites?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the LORD said, Judah shall go up: behold, I have delivered the land into his hand. &lt;br /&gt;
|The LORD answered, &amp;quot;The men of Judah will go, for this I will give them their land.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him. &lt;br /&gt;
|The men of Judah sought out the Simeonites for help &amp;quot;Brothers, if you help us fight for the land God has given us, we will help fight for your land.&amp;quot; The men of Simeon agreed to join the men of Judah.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men. &lt;br /&gt;
|When the men of Judah attacked, the LORD handed them an overwhelming victory over the Canaanites and the Perizzites. The men of Judah killed 10,000 men in the city of Bezek alone.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites. &lt;br /&gt;
|After finishing off the last of the Canaanites and Perizzites in Bezek, the men of Judah tracked down the mayor of Bezek and fought with him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes. &lt;br /&gt;
|The mayor of Bezek tried to flee, but the men of Judah caught up with him and cut off his thumbs and big toes as punishment.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died. &lt;br /&gt;
|The mayor of Bezek cried &amp;quot;I have cut off the tumbs and toes of 70 kings; and made them eat the scraps that fell from my dinner table. Now God has repaid me for what I have done!&amp;quot; The men of Judah took him to Jerusalem with them, where he later died. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire. &lt;br /&gt;
|Arriving in Jerusalem, the Sons of Judah attacked and conquered the city. They killed its residents with their swords and set fire to their buildings.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley. &lt;br /&gt;
|Afterword the Sons of Judah went out and fought against the Canaanites that lived in the hills and valleys surrounding the city of Jerusalem. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai. &lt;br /&gt;
|They also fought the Canaanites that lived in the city of Hebron (once known as Kirijath Arba). There they defeated the giants Sheshai, Ahiman, and Talmai. &lt;br /&gt;
|Sheshai, Ahiman, and Talmai were male descendants of Anak (a nephilim). See Num 13:22&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjath-sepher: &lt;br /&gt;
|From Hebron, the men of Judah marched upon the city of Debir; which was known as Kirjath Sepher in those days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife. &lt;br /&gt;
|Before their attack, they met a man named Caleb. Caleb made the men an offer &amp;quot;I will give my daughter Acsah in marriage to whoever conquers the city of Kijath Sepher&amp;quot;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. &lt;br /&gt;
|In then end, it was Caleb's nephew Othniel, son of Kenaz, that conquered the city. So Caleb gave him Acsah to take as his wife.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou? &lt;br /&gt;
|One day Acsah sought Othniel's permission to ask her father for some land. She rode to Caleb's house, and after getting off of her donkey, her father asked &amp;quot;What can I help you with?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs. &lt;br /&gt;
|Acsah spoke &amp;quot;I need a favor father. The land you have given me is dry desert. I would also like springs of water.&amp;quot;&lt;br /&gt;
So Caleb gave her the upper and lower springs that were in that region.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people. &lt;br /&gt;
|The descendants of Moses' father-in-law were known as the Kenite. The Kenites left the city of Jericho, along with the Sons of Judah, to go live among the people of Judah in the deserts south of Arad.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah. &lt;br /&gt;
|The Sons of Judah and Simeon knew there were Canaanites living in the city of Zephath, so they killed them all and completely annihilated the city. They then renamed the city Hormah.&lt;br /&gt;
|Hormah can mean &amp;quot;completely destroyed&amp;quot;,&amp;quot;devoted to destruction&amp;quot;, or &amp;quot;given unto God&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof. &lt;br /&gt;
|The Sons of Judah would go on to conquer the cities of Gaza, Askelon, and Ekron, along with all of the surrounding towns and villages.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron. &lt;br /&gt;
|The LORD was with the men of Judah as they drove out the people living in the mountains. Yet, they could not drive out the residents of the valley because they made use of chariots fitted with iron.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak. &lt;br /&gt;
|The tribe of Judah gave the city of Hebron to the descendants of Caleb, just as Moses had promised. After taking control of the city, they drove out the descendants of Anak.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day. &lt;br /&gt;
|The Sons of Benjamin were unable to drive out the Jebusites that lived in Jerusalem. So the Jebusites live among the tribe of Benjamin in Jeruslem even to this day.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And the house of Joseph, they also went up against Bethel: and the LORD was with them. &lt;br /&gt;
|With God's blessing, the descendants of Joseph went into battle against the city of Bethel.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.) &lt;br /&gt;
|They sent spies to gather intelligence pertaining to Bethel, which was called Luz in those days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy. &lt;br /&gt;
|The spies detained a man leaving the city and struck a bargain with him: &amp;quot;Show us a secret way into the city, and no harm will come to you or your family&amp;quot;.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family. &lt;br /&gt;
|The man showed them the secret entrance into the city. The tribe of Joseph destroyed the city, but kept their word to the man and let him and his family go free.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day. &lt;br /&gt;
|Upon gaining his freedom, the man traveled to the land of Hittites where he founded a new city. He named the city Luz, which bear that name to this day.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Neither did Naphtali drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became tributaries unto them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 2==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And they called the name of that place Bochim: and they sacrificed there unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And they buried him in the border of his inheritance in Timnath-heres, in the mount of Ephraim, on the north side of the hill Gaash. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the children of Israel did evil in the sight of the LORD, and served Baalim: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And they forsook the LORD, and served Baal and Ashtaroth. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|I also will not henceforth drive out any from before them of the nations which Joshua left when he died: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 3==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entering in of Hamath. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushan-rishathaim king of Mesopotamia: and the children of Israel served Chushan-rishathaim eight years. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And when the children of Israel cried unto the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb's younger brother. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And the land had rest forty years. And Othniel the son of Kenaz died. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|So the children of Israel served Eglon the king of Moab eighteen years. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And he brought the present unto Eglon king of Moab: and Eglon was a very fat man. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And when he had made an end to offer the present, he sent away the people that bare the present. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the children of Israel again did evil in the sight of the LORD, when Ehud was dead. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|So God subdued on that day Jabin the king of Canaan before the children of Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 5==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then sang Deborah and Barak the son of Abinoam on that day, saying, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|They fought from heaven; the stars in their courses fought against Sisera. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|He asked water, and she gave him milk; she brought forth butter in a lordly dish. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|Her wise ladies answered her, yea, she returned answer to herself, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 6==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the LORD. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And it came to pass, when the children of Israel cried unto the LORD because of the Midianites, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land; &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abi-ezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|Then Gideon built an altar there unto the LORD, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abi-ezer was gathered after him. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said, &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Chapter 7==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|But if thou fear to go down, go thou with Phurah thy servant down to the host: &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And they stood every man in his place round about the camp: and all the host ran, and cried, and fled. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Beth-shittah in Zererath, and to the border of Abel-meholah, unto Tabbath. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Beth-barah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Beth-barah and Jordan. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan. &lt;br /&gt;
|&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Meteor&amp;diff=1035612</id>
		<title>Talk:Meteor</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Meteor&amp;diff=1035612"/>
		<updated>2013-02-21T15:20:33Z</updated>

		<summary type="html">&lt;p&gt;MelH: /* A meteor is a kind of stone that falls from the sky. */&lt;/p&gt;
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&lt;div&gt;==A meteor is a kind of stone that falls from the sky. ==&lt;br /&gt;
Aren't the often just lumps of ice? The whole sentence sounds a little bit flippant. --[[User:AugustO|AugustO]] 08:50, 19 February 2013 (EST)&lt;br /&gt;
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:Agree on the tone: one might almost think the article was written by someone trying to discredit the encyclopedia.&lt;br /&gt;
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:If you check science sources, they distinguish between rocky [[meteoroid]]s and icy [[comet]]s. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:55, 19 February 2013 (EST)&lt;br /&gt;
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:The first and third sentences really should be combined: if a meteoroid does not enter the atmosphere, it is not a meteor.  &amp;quot;Shooting star&amp;quot; or &amp;quot;falling star&amp;quot; are common names for meteors, not a special case of meteors.  Also, &amp;quot;falls through the sky&amp;quot; is not very precise terminology.  The third sentence's &amp;quot;enters Earth's atmosphere&amp;quot; is better.  Finally, &amp;quot;fireball&amp;quot; describes a large meteor, one that takes many seconds to disintegrate in the atmosphere.  The vast majority of meteors are not fireballs. [[User:MelH|MelH]] 02:37, 21 February 2013 (EST)&lt;br /&gt;
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::Please make those changes, Mel. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:52, 21 February 2013 (EST)&lt;br /&gt;
:::Done. [[User:MelH|MelH]] 10:20, 21 February 2013 (EST)&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Meteor&amp;diff=1035610</id>
		<title>Meteor</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Meteor&amp;diff=1035610"/>
		<updated>2013-02-21T15:18:53Z</updated>

		<summary type="html">&lt;p&gt;MelH: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A '''meteor''' is a ''[[meteoroid]]'' (a small rocky object in space) that has entered the Earth's atmosphere.  Friction causes it to burn in the atmosphere, causing the meteor to glow brightly.  For this reason, a meteor is often referred to as a &amp;quot;shooting star&amp;quot; or &amp;quot;falling star&amp;quot;.  Most meteors are small and burn up in less than a second, but some very large ones glow brightly for many seconds and are called &amp;quot;fireballs&amp;quot; or &amp;quot;bolides.&amp;quot;  (See also [[Asteroid]]).&lt;br /&gt;
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An exceptionally large meteor may not burn up completely in the atmosphere.  If part of a meteor hits the ground, it becomes known as a ''[[meteorite]]''. &lt;br /&gt;
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A major source of meteors lies between [[Mars]] and [[Jupiter]], an enormous cluster of meteoroids also known as the [[asteroid belt]] (or [[Kuiper Belt]]). Other (minor) meteoroid belts and clouds exist, and when the [[Earth]] passes through them periodic [[meteor shower]]s occur, such as the [[Perseiids]], [[Geminids]], and [[Taurids]].&lt;br /&gt;
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Earth's orbit is far inside the belt between between Mars and Jupiter; another lies just outside of our solar system.&lt;br /&gt;
Meteoroids from those belts break free and may collide with Earth.&lt;br /&gt;
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There are currently several hundred known [[asteroid]]s, called Apollo asteroids, that are in Earth-crossing orbits. &lt;br /&gt;
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==Culture and History==&lt;br /&gt;
The ancient [[Greek]]s believed that the stones were [[Zeus]]'s thunderbolts. A famous quote by [[Thomas Jefferson]]:&lt;br /&gt;
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:&amp;quot;I would sooner believe that two [[Yankee]] [[professor]]s lied, than that stones fell from the sky.&amp;quot;[http://www.eridu.co.uk/Author/atlantis/greek.html]&lt;br /&gt;
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[[Category: Astronomy]]&lt;/div&gt;</summary>
		<author><name>MelH</name></author>
	</entry>
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