Conservapedia - User contributions [en]

Islam

2009-02-16T02:26:27Z

Jonnyappleseed:

'''Islam''' is a [[monotheism|monotheistic]] [[Abrahamic religion]] based on the teachings of [[Muhammad]], a seventh century [[Arab]] religious and [[politics|political]] figure. The word "Islam" means "submission [to Allah]" in [[Arabic language|Arabic]].

A follower of Islam is called a Muslim or Moslem, a term which means "one who submits (to God)". The older term [[Mohammedan]] means "follower of Muhammad", and has been used for centuries. Muslims do not use it today to avoid confusing worship of [[Muhammad]] with worship of [[Allah]]<ref>Schimmel, Annemarie. ''Islam: An Introduction''. State University of New York Press, 1992.</ref>. Muslims follow the teaching of Muhammad, whom they believe to be [[God]]'s last and greatest [[prophet]]. The faith teaches that the [[Archangel]] [[Gabriel]] appeared to him.

Muslims believe that God ("Allah", '''الله''' in [[Arabic]]) revealed the [[Qur'an]] (or Koran) to Muhammad and, despite his illiteracy, caused him to transcribe it <ref>Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew not.(Surah 96:1-5)</ref>. The [[Qur'an]] is considered to be the pure and [[holy]] word of God. Like [[Christianity]] and [[Judaism]], Islam originated in the [[Middle East]]. Islam claims to trace its roots back to [[Abraham]]. Muslims do not believe that Muhammad was the founder of Islam, rather that he restored the original faith of Abraham and the prophets, which had been corrupted and/or misinterpreted over time. Based upon this belief, [[the Bible]], [[Old Testament|Old]] and [[New Testament]], is believed to have become corrupted as well.

[[Image:Mecca.jpg|thumb|right|300px|[[Mecca]], one of the holy cities of Islam.]]
Islam is the second largest religion in the world, with over 1.4 billion followers.
<ref>[http://www.orthodoxytoday.org/articles6/AlJazeerahAfrica.php Translation of AL-Jazeerah interview between Maher Abdallah and Shiekh Ahmed Katani]</ref>

Kooky Kristians believe that Islam is, with [[Atheism]], currently the greatest threat to [[Christianity]] and [[Christian values]], <ref>[http://christianblogs.christianet.com/1134840164.htm Is Islam a Threat to Christianity?]</ref><ref>[http://archive.newsmax.com/archives/articles/2002/5/8/183305.shtml Islam's Threat to the West]</ref><ref>[http://www.renewamerica.us/columns/stock/050413 Why Islam Hates Christianity]</ref> and the overwhelming majority of modern [[terrorist|terrorists]] are Christians.

==Historical Background==
According to Islamic belief, in 610 A.D., [[Muhammad]], a 40-year-old merchant of the Quraysh tribe in [[Mecca]], in the Arabian desert (now eastern [[Saudi Arabia]]), was commanded by the angel [[Gabriel]] to "recite" the message of [[Allah]] (Arabic for God). Gabriel said mankind had lost sight of Allah's previous messages to earlier prophets, [[Adam]], [[Noah]], [[Abraham]], [[Moses]], [[Solomon]], and [[Jesus]], among others, and that Muhammad was to spread Allah's message to all people so that mankind would know how to live, how to show respect for Allah, and how to prepare for the judgement day. The message to Muhammad was to be God's last; Muhammad was the "seal of the prophets." Muhammad won some converts to Islam in his local area, but his [[monotheist]] preaching threatened to undermine the profitable [[polytheist]] pilgrim traffic supporting many Meccan merchants. In 622 A.D., the merchants drove Muhammad and his followers out of Mecca to the city of Yathrib (later renamed [[Medina]], or city - as in the city of the prophet). This flight (hijra) from Mecca to Medina marks the beginning of the Muslim lunar calendar, and is celebrated each year in the hajj, the pilgrimage to Mecca. Muhammad's forces starting attacking the trade caravans going in and out of Mecca, cutting off its economic lifeline. After a series of battles between the Meccans and Muhammad's forces, Mecca finally accepted Muhammad's ultimatum to succumb and convert to Islam. The city welcomed the prophet back in 630. Muhammad died in 632. It is believed that Muhammed is the last Prophet. Tribal elders elected [[Abu Bakr]] to be Muhammad's successor, or [[Caliph]] (Khalifa). Abu Bakr united the tribes of the Arabian peninsula during his two years as head of the new faith. Upon his death, the elders elected [[Umar ibn al-Khattab]] the next Caliph. During Umar's ten year reign, Islam invaded and spread through the sword into [[Egypt]], [[Syria]], [[Palestine]], [[Iraq]], and parts of [[Iran]]. Umar was assassinated by a Persian (modern day Iran) in 644, and was succeeded by [[Uthman ibn Affan]], who continued the invasions to spread Islam into [[North Africa]], [[Cyprus]], the rest of Iran, [[Afghanistan]], and parts of [[India]] and [[Pakistan]]. Over the next two centuries, Islamic armies continued to expanded Islam's empire into sub-Saharan Africa, [[Spain]], Southeast and Central Asia, and [[Turkey]].

==Divisions Within Islam==
Uthman was assassinated in 656 A.D. by soldiers who then installed Ali ibn Abu Talib, Muhammad's son-in-law, as [[Caliph]]. Ali's followers believed Muhammad had chosen Ali to be Muhammad's heir, and had disagreed with the selections of Abu Bakr, Umar, and Uthman as Caliphs. Ali's claim to the position was challenged by Muawiyah, a kinsman of the murdered Uthman. Five years later, Ali was assassinated by Kharjites, religious dissidents who broke away from the main body of Muslims because they rejected Ali's accepting arbitration to resolve his leadership dispute with Muawiyah. Ali's supporters, or the Shiah al-Ali (or Shiat Ali, partisans of Ali) believed that Ali was the true Caliph and was, in part, divinely inspired. Ali's sons, Hassan and Husayn followed as [[Shia]] Caliphs, Hassan dying in 669 or 670 A.D., possibly by poisoning, and Husayn slain by soldiers of his rival, the [[Sunni]] Caliph Yazid, in 680 A.D.

The Shia Muslim community has divided further as followers coalesced around several of Ali's descendants or successors, called [[Imam]]s. The "twelvers," predominant in Iran, believe the twelfth Imam is in hiding and will reveal himself just before judgement day. Ismailis rejected the seventh Imam and practice a spirituality that seeks hidden meaning in scripture. Ismailis ruled much of [[North Africa]] as the [[Fatimid Dynasty]] of [[Egypt]] in the tenth through the twelfth centuries, and today are found primarily in [[Pakistan]], [[Afghanistan]], and [[India]]. The Sunni majority reject the premise that men can be divine, including Muhammad, Ali, or Jesus, and did not accept any of the Imams who followed Ali. Sunnis remain more committed to traditions and less inclined to accept Shia mysticism. Today, about 15% of the world's Muslims are Shia and 85% are orthodox Sunni.

There are other factions within Islam. Sufis, a name apparently taken from the wool garments they wear, developed around mystical practices and trance-induced revelations. Sufis are found today in [[Turkey]], [[Syria]], and parts of [[Africa]]. Other movements have taken reform tracks, such as the Unitarians of [[Saudi Arabia]], also called [[Wahhabi]]s after their 18th century reformist founder Muhammad ibn Abd al-Wahhab. The conservative Wahhabis are found today in Saudi Arabia and [[Qatar]]. Today the Wahhabi line has a tendency to produce extremists, such as [[Osama Bin Laden]]. Some critics would argue that the [[Taliban]] of Afghanistan took conservative reform to an extreme. Other sects or break-away groups include, among others, the Alawis found in Syria and Turkey, the [[Druze]] in Lebanon, Syria, Jordan, and Israel, the Ibadhis (Kharjites) in Oman and Africa, the Ahmadiya of Pakistan, and the Zaydis of Yemen.

==Religious Guidance==
During his lifetime, Muhammad's companions learned and later transcribed the verses (surrahs) of the Quran as Muhammad spoke them. In Islam, the teachings of Mohammed were believed to be direct divine revelation from God. Some utterances that Mohammed was unsure about, dubbed the Satanic verses, would later be incorporated in a novel in modern times by [[Salmon Rushdie]] who would then be subject to a death degree from the leader of Iran for his writing.

The third Caliph, Uthman, collected and codified the various versions of the surrahs into one written [[Quran]] that became the standard Arabic text used by the world's Muslims today. The Quran is longer than the Bible and written in general order of longest chapters to shortest rather than in any order of when they were spoken, sometimes making the work appear to be confusing. In all there are 114 chapters. Most of the later recorded sayings of Mohammed, which were also more warlike, actually appear earlier in the text. Present-day Muslims look first to the Quran as a guide to life, then to the [[Sunnah]], or the way of the Prophet (his life as an example for others) as recorded by his early companions, and then to the [[Hadith]], a collection of the Prophet's sayings, comments, advice, and descriptions.

Frequently, Muslims disagreed over how to interpret certain passages in the Quran, the Sunnah, or the Hadith in their search for the ideal life and perfect path to heaven. From these interpretations Sunni Muslims developed four schools of law, or interpretations of law, named after their founders or early leaders: the Hanbali, considered the most strict school and predominant today in Saudi Arabia; Shafi, the school of widest acceptance, found in Egypt, parts of Palestine-Syria, south Arabia, and the Far East; Maliki, prevalent in North Africa, Sudan, and Nigeria; and Hanafi, considered the most moderate school, predominant in Ottoman Turkey and today found primarily on the Levant and Indian subcontinent. Frequently, Muslim countries have two separate legal systems, one for civil, criminal, or commercial law, and a second, and separate, system for religious law. Religious courts and their judges (qadis) might handle issues dealing with marriage, divorce, child custody, inheritance, religious education, charitable or religious property (Waqf), or family matters. Among Middle Eastern countries, Iraq, Israel, Jordan, Oman, Qatar, Saudi Arabia, Syria, the United Arab Amirates, and Yemen have Shariah courts serving alongside their secular courts or have adopted [[Sharia]]h (Islamic law) as the basis of their legal systems.

====Clergy====
Sunni Islam does not have a priesthood or clerical hierarchy to conduct religious services or interpret scripture, but it does have prayer leaders, called Imams, and religious scholars, called Ulama, who often are educated men familiar with the Quran and able to offer commentaries on Quranic verses. Sunni Muslims also respect the teachings and interpretations of scholars, judges, and academics who may interpret laws, write treatises on Sharia (religious law) or Hadith, and issue Fatwas, religious declarations intended to enlighten or guide Muslims.

Shia Islam has a hierarchy that resembles a priesthood. Mullahs are prayer leaders, but usually do not interpret religious law. Mujtahids are religious scholars who may interpret law or passages from the Quran or Hadith. The lower order of Mujtahids are called Hojjatolislam. Ayat Allah (literally sign of God, also Ayatollah) is a higher order of Mujtahid who may issue Fatwas, or religious edicts, in addition to leading Islamic schools, interpreting religious law and the Quran, and offering sermons or discourses on proper Islamic behavior.

===Five Pillars of Islam===
*'''Shahadah (Profession of Faith)''' -The Shahadah is the Muslim profession of faith. 'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh, a loose English translation reads "''There is none worthy of worship except God, and [[Muhammad]] is the messenger of God''" This testament can be seen as the foundation of all of the other tenets of Islam.

*'''[[Salat]] (Ritual Prayer)''' -All Muslims are required to Pray to God five times each day while facing [[Mecca]].

*'''Zakat (Charity)''' Able Muslims must donate to the poor based on the wealth one has accumulated. In current usage it is interpreted as 2.5% of the value of most valuables and savings held for a full [[lunar year]].

*'''Sawm (Fasting)''' All able-bodied Muslims (children, the elderly, and the ill are exempt) must fast during daylight hours during the daylight hours of the entire month of [[Ramadan]]. According to Muslims, this purifies the body and soul. Some Muslim sects allow military, police and emergency services personnel to receive an exemption from fasting from an imam, on the grounds that their work supports the community or national good.

*'''Hajj (Pilgrimage)''' All able-bodied Muslims must make a pilgrimage to Mecca at least once in their lives.

==Other Aspects of Islam==
[[Image:Quran.jpg|thumb|right|200px|Pages from the Qur'an, the holy book of the Islamic religion.]]
====Jihad====
Jihad is the "effort" or "struggle" each Muslim faces in the everyday trials of life, such as the effort to get better grades in school, or the striving to achieve better results from a job, or the struggle to avoid sinful temptations. Jihad also can be applied to warfare; participating in jihad in Allah's cause was the third most important good deed listed in the Hadith, after prayer and honoring one's parents. Jihad often was a rallying cry for the military spread of Islam in the seventh through tenth centuries against non-Muslims.

====Osama bin Laden and Fundamentalists====
[[Osama bin Laden]], a follower of a particular brand of Islam popular in Saudi Arabia, has stated that Islam is at war with the United States and its allies. Some observers maintain that the number of Muslims who believe as bin Laden does is growing, and others go further to suggest that all "fundamentalist" Muslims are enemies of the West. But other observers differentiate between conservative "fundamentalists" and the "extremists" who follow bin Laden or other terrorists. These observers suggest that the fundamentalists disagree with bin Laden as much as do Westerners. It is hard to know the truth. Many westerners are still haunted by the images of cheering crowds dancing in the streets when the 9/11 attacks were announced and were disappointed at the lack of prominent condemnation of the attack from Islamic circles worldwide.

====People of the Book====
Christians and Jews are called "people of the Book" in the Koran and are considered earlier forerunners to Islam and viewed as brothers as long as they pay an extra tax when under Islamic rule. Islam, tracing its roots back to Abraham through his son Ishmael instead of Isaac as the Jews did, believes that they are the descendants of God's promise. Islam believes that both the Old and New Testament were corrupted and corrected by the Koran, but there is still an earlier link between the three religions. The view of Jews and Christians varied within different parts of the Koran and Islamic history. Much of current Islamic culture, even in places that were once very tolerant such as Egypt, has seen an upsurge in persecution and violence against Christians and Jews.

====Women in Islam====
For the most part, the Quran treats men and [[woman|women]] equally, applies the same injunctions and prohibitions to men and women, and grants many of the same privileges and benefits. But women are treated separately in certain instances. For example, women are required to "... draw their outer garments around them ... that they may be known (to be Muslims) and not annoyed (by men)." (Quran 33:59) Covering the head and body in public (hijab) is viewed by many Muslim women as a protection of their modesty, a way to discourage men's covetous eyes. The principle of hijab is applied in different ways: a small scarf around the head and regular "street clothes" may be voluntary and acceptable in Cairo or Damascus but a full length opaque [[Burqa]] was enforced in Taliban Afghanistan. The treatment of women may depend upon rural or urban settings, educational level, society norms, tradition, or other factors. As of 2008, Saudi Arabia and Pakistan are the only two Middle Eastern countries where the government requires women to wear some form of modest garb.

Islamic dress is a regular grounds for conflict in multicultural education.

Treatment of women varies widely by country. In the Islamic state of Saudi Arabia women are forbidden from driving a car, traveling in public without their husband or a male family member as an escort, leaving their home without wearing Islamic dress, working or voting. Though not formally forbidden from owning property, they have no way of obtaining this as work is forbidden and only males are permitted to inherit - should a man die, his brothers, sons and father will all inherit before his wife. These restrictions are part of the criminal law of the country, and enforced by the police and a special Islamic office. Pakistan has similar restrictions, but to a lesser extent. In contrast, Turkey has a majority Muslim population yet still grants women rights near-equal to those of men including property ownership, employment, and education to university level.

Muslim apologists suggest the extremely repressive policies of countries such as Saudi Arabia and Pakistan are cultural rather than religious, and point to the more moderate Islam practiced in Turkey as a demonstration that Islam and womens' rights are compatible, and point to past Christian-dominated cultures such as medieval Europe as examples that other religions can be distorted to justify oppression.

Muslim women's status is controversial. Some critics claim that Muslim men oppress Muslim women by compelling them to remain hidden behind the veil, sequestered in the home, and ignorant of the world by denying them access to education and worldly opportunities. Defenders of some practices suggest that many of them, such as the veil, are cultural traditions that pre-date Islam and are intended to protect, not constrict, women, or that many Muslim women adopt the life style of the veil voluntarily. There are Muslim women who agree and disagree with the critics.

====Mecca, Medina, and Jerusalem====
Muhammad's home city of Mecca was the site of his earliest preaching and conversions, and is the location of the Kaaba, traditionally held to be the foundation stone of the first mosque built by Adam and later restored by Abraham, and now the focus of the annual pilgrimage (hajj). Some historians suggest that the Kaaba, a black stone probably meteoric in origin, was venerated by pre-Islamic polytheistic religions.

At first, Jerusalem was Islam's holy city and the focus of prayers, but Mecca became the center of Islam after Muhammad's return in 630. Medina, because of its early association with Muhammad and as the site of Muhammad's tomb, is second in importance to Mecca. Jerusalem is revered by Muslims as the site of Solomon's temple, Abraham's near sacrifice of his son Ishmael, and the scene of Muhammad's miraculous midnight journey, the latter two now enshrined in the Dome of the Rock mosque. According to the Quran (Surrah 17:1, Isra) and Hadith, Muhammad and Gabriel were taken on winged mules from Mecca to Jerusalem, where they ascended through the seven heavens to the presence of Allah. During the visit, Muhammad learned, among other points, that Muslims were to pray five times each day and to honor Abraham, Moses, Jesus, and the other prophets.

====Restrictions====
Observant Muslims are not supposed to eat pork and in general do not have dogs as pets; both swine and canines are considered unclean. Muslims are proscribed from drinking alcoholic beverages. Observant Muslims do not collect interest.

====Non-Muslim Practices====
Some practices have been associated with Islam because they occur in Islamic countries, but actually are not a part of Islam. For example, female circumcision is not mentioned in the Quran, but is mentioned in Hadith as an "honorable" but not obligatory condition. It is a pre-Islamic tradition in parts of sub-Saharan Africa and the Arab world, notably in Eritrea, Yemen, and Egypt. Another example of a practice that has been associated incorrectly with Islam is honor killing, in which a brother, father, or uncle "restores" or "defends" a family's honor by killing the sister, daughter, or niece that dishonored the family through unmarried pregnancy or promiscuous behavior. The "honor killing" is more ancient and possibly tribalistic pagan in origin.

==Islam and Christianity==
While Muslims do not believe Jesus to be the Son of God or in the resurrection, they consider him and his mother to be of God's most important prophets (Marian and Isa) otherwise known as Mary and Jesus. However, the Qur'an warns against worshiping Jesus, Muhammad, and other humans for fear of [[idolatry]].<ref>[http://www.ccg.org/_domain/ccg.org/Islam/Islam.htm Christian Churches of God Articles on Islam], March 10, 2007</ref>

The Qur'an states that Christians will be punished, though the nature of the punishment is not specified:

"Surely, disbelievers are those who said:
'Allah is the third of the three (in a Trinity).' But there is no god but One, Allah.
And if they cease not from what they say, verily, a painful torment will befall the disbelievers among them.

Will they not repent to Allah and ask His Forgiveness? For Allah is Oft Forgiving, Most Merciful.

The Messiah , son of Mary, was no more than a Messenger; many were the Messengers that passed away before him. His mother was a Siddiqah (i.e. she believed in the words of God and His Books ).
They both used to eat food (as any other human eat).
Look how We make the signs clear to them, yet look how they are deluded away (from the truth)."

Qur'an 5:73-75

However, Islam does recognize Christians and Jews as "people of the book" since both refer to one God only, and recognize Abraham (Ibrahim in [[Arabic]]) as a founding prophet.

Islam and Christianity both accept the theory of [[intelligent design]] as correct, and do not recognize [[evolution]]ist views.

==Islam and Paganism==

Although Muslims profess belief in a single [[God]], some believe Islam has its roots in an earlier polytheistic system.<ref>[http://www.chick.com/information/religions/islam/]</ref> By this thinking God is linked to an earlier moon deity, although it should be brought up that there is no mention of this in the Qur'an, where Allah is cited as the God of [[Abraham]].<ref>The Qur'an, Sura 37 [http://www.amazon.com/Holy-Quran-Allamah-Nooruddin/dp/0963206702]</ref><ref>Abramahov, "Islamic Theology". Edinburgh University Press: Edinburgh, 1988. [http://www.amazon.com/Islamic-Theology-Binyamin-Abrahamov/dp/0748611029/sr=8-4/qid=1172042917/ref=pd_bbs_sr_4/105-1837174-2630046?ie=UTF8&s=books]</ref>

==Sharia==
[[Image:StarCresent.png|thumb|right|220px|The Star and Crescent is a symbol of Islam. It is featured in the national flag of [[Algeria]], [[Azerbaijan]], [[Malaysia]], [[Tunisia]], [[Mauritania]], [[Pakistan]], and [[Turkey]].]]
[[Sharia]] is the body of Islamic law. The term means "way" or "path"; it is the legal framework within which public and some private aspects of life are regulated for those living in a legal system based on Muslim principles of jurisprudence. It is not actually part of the canonical Qur'an; that is to say, it is not believed to be the direct word of God by Muslims, but rather the interpretation of it.

Sharia deals with many aspects of day-to-day life, including politics, economics, banking, business law, contract law, sexuality, marriage, divorce, and social issues. Some Islamic scholars accept Sharia as the body of precedent and legal theory established before the 19th century, while other scholars view Sharia as a changing body, and include Islamic legal theory from the contemporary period.{{fact}}

Sharia law is used in many modern Islamic theocracies and prescribes very harsh treatments for acts, that, in the western world, are relatively minor. For example, under sharia law, converting from Islam is punishable by death.<ref>[http://www.ntpi.org/html/whyoppose.html]</ref>

==Ex-Muslims==
[[Michelle Malkin]] highlights a group of Ex-Muslims hoping to change the terms of debate about Islam in Europe. Maryam Namazie, the head of the British group said "Too many things in the media and government policies have been geared to pandering to the political Islamic movements and Islamic organizations." <ref> [http://michellemalkin.com/2007/06/20/ex-muslims-stand-up-in-britain/ Ex-Muslims stand up in Britain]</ref>

----
''Some of the text for this article was taken from "Islam: A Primer", Congressional Research Service Report for Congress (2003), a work in the public domain'' [http://www.history.navy.mil/library/online/islam.htm#back]

==Prominent Muslims==
*[[Muhammad]]
*[[Muhammad Ali]]
*[[Ahmed Deedat]]
*[[Yusef Islam]]
*[[Prince Naseem Hamed]]
*[[Rezazadeh Hossein]]
*[[Ayatollah Khomeini]]
*[[Ayatollah Khamenei]]
*[[Mohammad Khatami]]
*[[Osama Bin Laden]]
*President [[Barack Hussein Obama]] (suspected)

== See also ==
[[Image:Africa islam 87.jpg|thumb|Islam in Africa]]
*[[Arab American]]
*[[Islamic republic]]
*[[Qur'an]]
*[[Ramadan]]

==External links==
*[http://muslim-canada.org/islam_christianity.html Islam and Christianity] - excellent article comparing and contrasting the two.
*[http://www.usc.edu/dept/MSA/quran/ Quran online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/ Sahih Bukhari (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/ Sahih Muslim (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/ Sunan Abu-Dawud (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muwatta/ Malik's Muwatta (Hadith collection) online in English]

==References==
{{reflist|2}}

[[Category:Islam]]
[[Category:Worldviews]]

Gravitation

2009-02-16T02:21:58Z

Jonnyappleseed:

Gravity is a natural phenomenon by which objects with mass attract one another. Before general relativity, gravitation was described by [[Sir Isaac Newton|Isaac Newton's]] naturalistic law of universal gravitation in his [[Philosophiæ Naturalis Principia Mathematica|''Principia Mathematica'']]. Issac Newton's current theory of gravity cannot explain the permutations of space and time as velocity of an object approaches the [[speed of light]]. [[Aristotle]], and other previous thinkers and scientists before Newton never proposed a mathematic explanation for attraction of masses.

Everything in the universe that has mass attracts every other thing that has mass. The mechanism which transports this force has never been observed. Scientists have postulated the existence of a hypothetical particle, the [[graviton]], in order to uphold the naturalistic explanation absent of a supernatural force. The attraction depends on the mass of the objects and the distance between them. For normal objects, this pull is minute, but you can measure the pull between a very large object like the [[Earth]] and another object like you by standing on a scale. Your [[weight]] is the measure of the pull of gravity between you and the planet you are standing on. This [[force]] depends on your [[mass]] and the mass of that planet, but it also depends on your [[distance]] from the center of the planet. The further you are from the planet's center, the weaker the pull between it and your body. If you double your distance, the force is one quarter. At ten times the distance, the force is one hundredth. It drops off with the square of the distance. This is called the [[inverse square law]].<ref>http://hyperphysics.phy-astr.gsu.edu/hbase/forces/isq.html</ref>The force never becomes zero, no matter how far you travel.

The law itself states that each particle in the [[universe]] attracts another particle with a force directly [[proportion]]al to the product of their masses and inversely proportional to the [[exponentiation|square]] of the distance between them<ref>Serway and Beichner, Physics for Scientists and Engineers, Fifth Edition</ref>, or:

:<math>F = G \frac{m_1 m_2}{r^2}</math>

Where:

''F'' is the magnitude of the gravitational force.

''m''1 and ''m''2 are the object's masses.

''r'' is the distance that separates the objects' centers of mass.

''G'' is the [[gravitational constant]]: 6.67428x10-11 N m2 Kg -2

Gravitation is responsible for making objects accelerate towards each other as well as for the formation of the [[Earth]] and [[Sun]], the [[stars]] and the [[planets]].

An objects escape speed is the velocity required to escape the gravitational pull of a another object, usually a planet. It can be expressed as:

:<math>v = \sqrt \frac{2 G M}{R}</math>

Where:

''v'' is necessary velocity

''M'' is the mass of the planet

''R'' is the radius of the planet

''G'' is the [[gravitational constant]]: 6.67428x10-11 N m2 Kg -2

==Gravity and Modern Physics==
Newton's [[Theory of Gravity]] was one of the supposed earliest triumphs of modern [[physics]]. It now stands as both one of the most successful and most mysterious areas of that field. It is one of the few scientific theories that does not require a supernatural force to sustain self consistency. On one hand, the [[Theory_of_Relativity|General theory of Relativity]] is one of the most successful [[Scientific_Theory|scientific theories]] to date. On the other hand, how General Relativity might be reconciled with [[Quantum_mechanics|quantum physics]] during the first few milliseconds of the [[Big Bang]] remains an open question, and is one of the hotly contested areas among modern theoretical physicists. In the 1980s [[string theory]] was seen by many physicists as a more likely path towards a particular unification of gravity with the other fundamental forces (electromagnetism, the strong and weak nuclear forces), but the theory has been a failure.<ref>Not Even Wrong, Peter Woit [http://www.math.columbia.edu/~woit/wordpress/]</ref>

==See also==
*[[gravitational gradient]]

==External Links==
*[http://www.relativitycalculator.com/Newton_Universal_Gravity_Law.shtml   Newton's Universal Law of Gravitational Force]

== References ==
<div class="references-small">
<references />
[[category:physics]]

Christianity

2009-02-16T02:20:12Z

Jonnyappleseed:

{{Christianity}}
'''Christianity''' is the world's largest religion, having 1.1 billion followers.<ref>http://www.adherents.com/Religions_By_Adherents.html#Christianity</ref> It is a [[monotheistic]] religion that professes belief in [[Jesus]] as the Son of [[God]]. Christianity takes its name from [[Jesus Christ]] meaning "Jesus the Anointed One". Followers of Jesus are called Christians, meaning "of Christ" or "belonging to Christ".<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref>
== Main Christian groups ==

The three largest self-governing bodies of Christians are:

* the [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] who Catholic believed established the Church and the succession of the [[Pope]]s as the spiritual authority over the Christian body of believers.

* the [[Orthodox Church]]es (approx. 300 million baptized members) also trace their roots back to the beginnings of Christianity, but do not believe in the Primacy of the Pope. Different theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.
[[Image:Anglican Christ Church.jpg|thumb|150px|Anglican Christ Church in Western Australia]]
* [[Protestantism]], the largest Communions are the [[Anglican Church|Anglicans]] (approx. 77 million baptized members) and the Lutheran World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It first broke away from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of faith and works in the role of [[Christianity#salvation|salvation]] could not be adequately reconciled with Papal prescriptions as well as other practices that Luther saw in the Catholic Church at that time that he did not agree with. Other preachers and movements then followed Luther's example and also left the Catholic fold.
{{Clear}}

== Christian beliefs ==
Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of faith is the [[Nicene Creed| Nicea-Constantinopolitan Creed]] below:

<blockquote>I believe in one God, [[God the Father|the Father Almighty]], Maker of [[heaven]] and [[earth]], and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the [[Holy Spirit]] and the [[Virgin Mary]], and became man. And He was crucified for us under [[Pontius Pilate]], and suffered, and was buried. And the third day He rose again, according to the [[Bible|Scriptures]]; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshiped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the [[Resurrection]] of the dead, and the life of the world to come. Amen.</blockquote>

Along the way many doctrines were rejected as heretical, such as [[Arianism]] (which denied the Trinity and said the Father was God but Jesus was a lesser person.)

Christians and Christian denominations agree on many points of doctrine and disagree on others. According to an online Harris poll from 2003 99% of all American Christians believe in God, 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in Heaven, 93% in the virgin birth, 92% in the survival of the soul after death, 82% in Hell, 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious dogma of most Christian denominations.

Nonetheless, the Nicea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline.

Other creeds may prove helpful in research. See also: the [[Apostle's Creed]], [[Athanasian Creed]].

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Persons: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. Christians are not polytheists because of the oneness of the divine nature (or essence). Though to non-Christians and even many Christians, it might seem like an inconsequential dogma, the doctrine of the Trinity is central to all of Christian theology and life. This is especially true in the relationship between God and human beings. The major theme of the Bible is love. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc. The picture that the Biblical writers draw with these words is of a lover (God) who is entirely self-sufficient, needing nothing, and a beloved (human beings) in desperate need of salvation but unable to obtain it for himself. But God the lover is willing to suffer, knows He is going to suffer, even endure death to save those who believe in him. This love of God for human beings is an extension of the love the Three Persons in the Trinity have for each other. Each loves the others infinitely. Their love for each other and for their creation is such that the [[Apostle John]] equates God and love, in an almost mathematical way saying, "God is love."

Additionally, the God of the Christians is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, all-powerful (omnipotent).

===God in History===
God is understood by Christianity as affirming history, as of all things real and realistic, taking into account the true nature and stages of the man he had created and who had gone wayward. Thus Cain who had murdered a man was at first given a sign on the forehead that revenge not be taken out on him but to be left in the hands of God, but in the period of Noah and onward, justice was given over by God into the hands of man to avenge the blood shed by man. God took account of the actual propensity to evil that was shown by the living of man and God made adjustments.

God took notice of one man, Abraham, and the faith in Him that he exhibited, and working through his descendants, Issac, Jacob, the tribes to follow, and under Moses and the period of the Law, God began to form a people of the people that were, to enlighten and and transform a people not yet come, to see a God, not of wood or stone, but living and true, good and willing to speak to them. Though He was one God and not many, under the leadership of Moses and Joshua, and through the leaving of Egypt and the entrance into the promised land, God demanded, at the first, that the people, whatever they believe, have no God before Him, no one above Him, no allegiance but to Himself, and then the people understood as they saw Him take them across boundaries,across the rivers, to the very domain of the pagan Gods, beating them in their own territories, emasculating the deities of each town and city that Israel came in contact with, until come the time of the prophets, the people understood what God had revealed to them at the very first - if a god has no power, no ability to speak, no strength to save, then he is no god at all, and there is only one God, and it is the Lord.

Having given up God as their king, and demanding an earthly king to lead them, God did as they wanted, giving them Saul, with all his foibles, which they had not wanted, and then David to be their King, and with him a real kingdom, but with the Kingdom, the evils of all kingdoms, but leading them with the words from Him uttered by the prophets of a better Kingdom to come, with a better and greater than David to sit on the throne, a Kingdom where lion will dwell with lamb, where honesty will prevail over extortion, where goodness, justice and compassion will drip down as the fruit from trees, where Heaven and earth, love, truth and compassion kiss. And so the tyranny of cyclical history of corruption would be broken, by believing and looking forward, with faith to the coming of the Kingdom and the true King.

And finally He came, no longer sending prophets and words, not to speak lofty morality, but to show what that morality truly meant by bringing it to life in the only way it could be done at that time, at all times, and for all peoples. He came down Himself and He become exactly like the people He created, flesh of their flesh, bone of their bone, He became a human being. In that limitation, He showed it could be done - Holiness and love, goodness and forgiving, and obedience to the will of the Father. And because He was embodied love, and because we needed it, by our abject sinfulness, He went all the way taking our ways upon Himself, pouring out His blood in willful sacrifice on the Cross, until it was paid for, all our sins, and we could once again be accepted by the Father. All due to Him who died for us. He showed that love finds a way to deal with the real world, and love is entirely accurate. And as that is the true nature of God who is love, He rose from the dead. He had to!

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Caesar Augustus]] the Son (e.g. the second Person of the Trinity) took flesh from a virgin woman and was incarnate as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At the age of thirty he was baptized by his cousin, the [[John the Baptist|Prophet John]], and began to preach in the area [[Palestine]]. About three years after his baptism, he raised his friend Lazarus from the dead, prompting the Jewish power establishment to plot Jesus death. Jesus was [[crucified]]. He came back from the dead and was seen by over 500 people. He ascended to heaven. The four [[Gospels]] contain the records of some of what Jesus did and said, but he did much more than those four books relate, as the Apostle John said in his Gospel.
{{Clear}}

===Jesus' Self Consciousness===

Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancee, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe ("Out of Egypt have I called My Son") to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph ("Didn't you know that I must be here about the matters of My Father?".

They returned to Nazareth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, "This is my Son, the Beloved, Listen (Shma'a) to Him!" Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself.
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]
Back, now, in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise, to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found "even in Israel".

A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - "Who do people say Me to be?". From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - "You are the Messiah, the Son of the Living God!" It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D). Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.

This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. "Your will be done, Father, if there is no other way", and "There is no other way, Your will be done Father!" It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization and realization on the cross. And just outside of Jerusalem that His Father would vindicate him by raising him from the dead.

"No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep." <ref>Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=10&division=div1</ref>

"Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him..."<ref>Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=2&division=div1 </ref>

===Morality===
The fundamental principle in Christian moral teaching is love and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. Many modern day Christains no longer live by these principles however. Jesus summarized his teachings in two commandments from the Old Testament:

"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

Constant debate has resulted as to how a person should express love for God in their moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35)

===The Atonement of Jesus on the Cross===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
All Christians believe with the New Testament that the death of Jesus, along with His resurrection, is an indispensable proclamation of a crucial event for the reconciliation of lost sinners with God. There are three elements they see to understanding His death on the cross.

# Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. Though there is ample recognition in the New Testament that others desired Him to die, and that the circumstances in which His path took him would bring Him to His end on earth, the mover of all these things was Himself and the will of the Father. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."
# Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect that way. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was fore-planned and fore-ordained by God the Father, and foretold in the Scripture (Isaiah 53). And so, "The Just for the unjust, that He might bring us to God".
# It was the belief in Scripture, that in His death a way back to God was made possible for those that were near to God—the Jews. And a way back to God for those that were far away—the Gentiles. That is why the New Testament saw in the requirements of God for Israel a fulfillment in Jesus the Messiah. He was the perfect Israel, taken out of Egypt, to redeem Israel. And that is why the New Testament saw in Jesus, a deepness to the incarnation of the Son of God, deeper than just a Jew of His time of a certain tribe. He was the "Second Adam" to redeem the sons of Adam. This encompassing perspective had further implications.

Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself - How can I make reconciliation with my enemies, with even the members of my own family, of race with race and people with people?; Does His death for the sins of the world include those who only partially understand, for the baby aborted, the feeble minded, and severely retarded?; For those who have never heard of Jesus, never been "enlightened", distant and remote in place and time?; Does His death for the sins of the world also include a remedy for the ills that have come as a result of those sins—certain sicknesses, ills of the mind, body and the soul? Do they "hold" for today?; Does His death make good, turn to the better, show the way, effect the way, of the illnesses that have befallen the world, not only by sin, but simply by the circumstances of life, of degeneration, of compounded dysfunction? How does the fruit of His death bring in somehow the Kingdom "among us"?

The death of the Son of God on the cross has provided the solution for sin, and it still holds its sway over the imagination and aspirations for the people of our generation.

===Salvation===
The Bible teaches that "all have sinned and fall short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4).

However, Jesus offered a solution to this Biblical dilemma in that by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17, and "Verily I say unto you, All sins shall be forgiven unto the sons of men" (Mark 2:28)

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often use the terms "saved" and "born again" interchangeably. Other Christians, notably the Roman Catholic Church and the Orthodox Church use the phrase ''born again'' as a synonym for [[baptism|baptized]]. "Jesus answered, Amen, amen, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God." (John 3:5)

Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to stay saved. However, this is a common misconception of the text. It is rather referring to proving that one is a child of God by their "fruit" (things that they do and how they behave). Christians in the Reformed tradition (following the teaching of the 16th century French lawyer [[John Calvin]], as well as the faith outlined in the Belgic and Heidleberg Confessions) say that salvation is irrevocable and that it cannot be lost, if it were genuinely part of one's life to begin with. Reformed Christians (often called [[Calvinists]]) often point to Romans 8:38-39 as validation of their belief: "For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord" (Romans 8:38-39; [[NASB]]). According to Calvinists, the reason it cannot be lost by natural things is because salvation was obtained through a supernatural being, namely Jesus Christ. This does not negate Jesus' human side, only that he was both one-hundred percent God and one-hundred percent man, according to the [[Council of Chalcedon]] (A. D. 451). The Bible also makes it clear that mankind cannot earn their salvation, and that it is a free gift.

== Resurrection of Jesus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history Gary Habermas is considered the foremost [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable and contemporary defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===

The Fact of the Resurrection of Christ is a key element of the preaching of the message about Jesus and an essential of Christian belief. But there are also certain effects that this belief has on the lives of believers.

1. It is because Jesus rose from the dead, that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion. He was "declared to be the Son of God" by His resurrection. This brings believers in Him to a strong confidence in the determined power of God to both vindicate in their own lives and to bring His reign upon earth.

3. The coming of Jesus back to life means to the believer that, indeed, their sins are totally forgiven. This is because believers know that His death was as a payment for sins - a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid. His resurrection, carries with it our knowledge that our sin with its attendant death has been totally and finally paid for.

4. It is a now living Savior that Christians know can go before them, can closely lead them through life - as He did when He was on earth. This makes following Him practical and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life, and live a life that can be an intimately and personally directed one.

6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully under the Spirit's control, guidance, and empowerment. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and full of health. They therefore are full of hope and consolations, and consider that even now in this life, there is an overcoming through Him, a restoration, and that tears, even now, are wiped away.

== Evangelism ==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]

[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
 

==History of the name "Christian"==
Some early Christian churches called themselves "The Way" and the adherents were called Nazarenes after the city of [[Nazareth]] where Jesus lived. The origin of both the name Nazarenes and the City of Nazareth may be found in the Hebrew root for both words - NeTSeR. A Netser is a growth from the roots or stock of a tree. Netser was used to prophetically signify the coming descendent who would come from Jessie and who would rule over Israel and be filled with the Spirit of God. "A shoot springs from the stock of Jessie, a new growth/branch (Netser) thrusts from his roots, and the Spirit of the LORD will rest upon him." Isaiah 11:1

The name Christian arose in [[Antioch]] in the first century A. D. and its use spread, probably closer to mid-century since it is recorded in the [[Acts of the Apostles|Book of Acts]] (Acts:11:26)

==See also==
[[Image:Orthodox churches icon artwork.jpg|thumb|Orthodox Church's icon artwork.]]
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Orthodox Church]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Baptist]]
**[[Church of England]] or ''Anglican Church''
**[[Episcopal Church in the United States of America]] (or ''Episcopal Church'' or ''Episcopalians'') (Non-UK branch of the Anglican Church)
**[[Evangelical Christianity]]
**[[Fundamentalism]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
***[[United Methodist Church]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Religious Society of Friends]] (Quakers)
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Church of Jesus Christ of Latter-day Saints]]
*[[Christian Science]]
*[[Unification Church]]<ref>A Presbyterian minister, Moon in 1946 began to proclaim his own version of Christianity, the doctrines of which he explained in The Divine Principle (1952). The Holy Spirit Association for the Unification of World Christianity, established 2 years later, rapidly won converts in Korea, Japan, and, in the 1960s, the United States. [http://www.christianarsenal.com/cults/CultDef18.htm] </ref>

'''Other articles'''
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Liberal Christianity]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]

==Bibliography==

*Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestand and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500]
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
* McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Noll, Mark A. ''The Old Religion in a New World: The History of North American Christianity'' (2001) [http://www.amazon.com/Old-Religion-New-World-Christianity/dp/0802849482/ref=sr_1_11?ie=UTF8&s=books&qid=1200823548&sr=8-11 excerpt and text search]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008)

*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), major sources of older scholarly articles; mainline Protestant perspective:
:*[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
:*[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
:*[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
:*[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
:*[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
:*[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
:*[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
:*[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
:*[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
:*[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
:*[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
:*[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
:*[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Primary sources===
*Placher, William C. ''Readings in the History of Christian Theology, Volume 2: From the Reformation to the Present'' (1988) [http://www.amazon.com/Readings-History-Christian-Theology-Reformation/dp/0664240585/ref=sr_1_24?ie=UTF8&s=books&qid=1200809912&sr=8-24 excerpt and text search]
==External Links==
*[http://www.christianity.com/ Christianity] by Christianity.com
*[http://www.allaboutreligion.org/christianity.htm Christianity] by AllAboutReligion.com
*[http://www.christianity.co.nz/ Exploring Christianity]

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]

[[Category:Christianity| ]]
[[Category:Worldviews]]
[[Category:Abrahamic Religions]]
[[Category:Religion]]

Bisexual

2009-02-16T02:17:05Z

Jonnyappleseed:

'''Bisexual''' refers to a person with both [[heterosexual]] and [[homosexual]] desires. An [[animal]] or [[plant]] having both male and female reproductive organs is a [[hermaphrodite]].

In a national survey, 90% of men aged 18-44 considered themselves to be heterosexual, 2.3% as homosexual, 1.8% as bisexual, and 3.9% as 'something else' (Mosher, Chandra, & Jones, 2005). <ref>[http://www.kinseyinstitute.org/resources/FAQ.html Homosexuality] The Kinsey Institute for Research in ex, Gender, and Reproduction, Inc. </ref>

A 2003 poll done by Ellison Research of [[Phoenix]], [[Arizona]] stated that 12% of all [[United States|American]] [[Protestantism|Protestant]] ministers agreed with the statement [[Homosexuality and choice|“homosexuality is a choice people make"]].<ref>http://www.ellisonresearch.com/ERPS%20II/Release%206%20Homosexuality.htm</ref>

However, the [[Catholic]] Catechism states regarding the issue of [[Homosexuality and choice|homosexuality and choice]]:
<blockquote>
"The number of men and women who have deep-seated homosexual tendencies is not negligible. They do not choose their homosexual condition; for most of them it is a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. The persons are called to fulfill [[God]]'s will in their lives and, if they are [[Christians]], to unite to the sacrifice of the Lord's cross the difficulties they may encounter from their condition" (CCC 2358).

While they may not choose their desires, homosexuals do have the ability to choose whether they act on those desires, just as an alcoholic has the choice of whether to act on his desire to get drunk and just as a heterosexual has the choice of acting on his desires. For this reason, the Catechism states, "Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, traditions has always declared that homosexual acts are intrinsically disordered. They are contrary to natural law . . . . Under no circumstances can they be approved . . . . Homosexual persons are called to [[chastity]]. By the virtues of self-mastery that teach them inner freedom, at times by the support o disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection" (CCC 2357, 2359). <ref>[http://www.newadvent.org/library/almanac_thisrock94.htm Quick Questions] Catholic Library. </ref>
</blockquote>

Dr. [[Alfred Kinsey]] developed a scale that ranks sexual desires from 0-6, describing those desires that are neither exclusively hetero- or homosexual as "ambisexual" or bisexual. Kinsey proposed that most people are neither exclusively heterosexual or homosexual, but rather fall into the more gray areas at either end of the scale. For example, having a ranking of one would indicate that you are predominately heterosexual, but incidentally homosexual.
<ref>[http://www.kinseyinstitute.org/resources/ak-hhscale.html Kinsey Scale] The Kinsey Institute for Research in Sex, Gender, and Reproduction, Inc. </ref>

== External links ==
*[http://www.bisexual.org/home.html The American Institute of Bisexuality]
*[http://www.mc.maricopa.edu/~tomshoemaker/StudentPapers/JewishSexuality.html Sexuality in Judaism]
*[http://www.bpnews.net/BPnews.asp?ID=25922 BNP news]

== References ==
<references/>

[[Category:Health]]