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Homosexual rights advocacy

2011-10-04T12:28:02Z

JackRWB:

{{Homosexuality}}
The '''gay rights''' movement seeks, in theory, to elevate [[homosexuality]] to the same level of social and political respectability as heterosexual relationships. In practice, the effect of the movement is often to place an appearance of special status on homosexuality, raising it even above heterosexuality in the eyes of those easily swayed.

The gay rights movement seeks to remove the stigma of sexual [[perversion]] from homosexuality by arguing that either,
# Homosexuality is an immutable trait, and discriminating against immutable traits is wrong (cf. race discrimination), or,
# Homosexuality, if not immutable, is highly correlated with personality, and discriminating against such deeply rooted notions of self is wrong, as well (cf. religious intolerance).
# Homosexuality is perfectly normal and should be respected, despite God's laws against it in the Bible.

Gay rights are a favored topic of [[liberals]], and are based on [[moral relativity]], the idea that there is no absolute Right or Wrong.

==Ludicrous arguments==

Homosexuality advocates claim that desire for same-sex fornication is innate. Furthermore, two prominent scientists (both homosexual men, so unlikely to be biased against the cause) both cite '''factors other than genetics''' in the development of homosexual desires.{{citation needed}}

==History==
[[Harry Hay]] is regarded as the father of the modern gay liberation movement. As a [[Communist Party of the United States]] (CPUSA) organizer, he turned out "essays, position papers, critical studies, and manifestos concerning what it means to be gay in the world." <ref> [http://www.aim.org/media_monitor/A269_0_2_0_C/ Red Roots Of Gay Movement], Cliff Kincaid, Accuracy in Media, September 10, 2003. </ref>

The first step Hay took in organizing the gay rights movement was to recommend to the CPUSA that he be expelled. In
light of his 18 years of service to the party <ref>[http://www.sojournertruth.net/ipp.html#i In Partial Payment Class Struggle, Sexuality and Gay Liberation (1978)], by A. Rausch. Retrieved from ''Urgent Tasks: [[Leftist|Journal of the Revolutionary Left]]'', Sojourner Truth Organization Digital Archive , 10 May 2007. </ref> they released him as “a security risk but a life-long friend of the people.” The early leadership of the Foundation shaped the organization to reflect the cell structure of the Communist Party, in which "secrecy, hierarchical structures, and centralized leadership predominated." <ref>John D'Emilio, ''Sexual Politics, Sexual Communities: The Making of a Homosexual Minority in the United States'' (Chicago: University of Chicago Press, 1983), quoted in Martin Meeker, Behind the Mask of Respectability, ''Journal of the History of Sexuality'', (2001) 78-116. </ref>
Hay and his fellow gay rights activists began circulating the [[USSR]] and the East European Communist parties sponsored anti-war [[Stockholm Peace petition]] against the [[Korean War]] <ref>[http://www.kimsoft.com/2000/germberia.htm New Russian Evidence on the Korean War Biological Warfare Allegations: Background and Analysis,]Milton Leitenberg, Cold War International History Project, Woodrow Wilson International Center for Scholars. </ref> at a gay beach in Los Angeles. The first months produced hundreds of members.

Amid growing public focus on gays and lesbians, 91 homosexuals were found to be employed in the [[U.S. State Department]]. Congressional investigators discovered homosexuals employed in 36 of 53 branches of Government, as well as in the armed forces. Between Jan. 1, 1947 and April 1950, 4,954 cases had come to light among some three and a half million people in Government service. Most were in the armed services. 574 cases were found involving civilian Government employees; in all the other cases the accused had either quit, been cleared or fired. The investigators found the greatest batch of civilian cases—143—in the U.S. State Department. State had cleared or gotten rid of all but a dozen whose cases were still pending. The Veterans Administration was found to have 101 cases. Others included the Atomic Energy Commission, 8; EGA, 27; Congress' legislative agencies (Library of Congress, congressional employees, etc.), 19. One Senator remarked, "It follows that if blackmailers can extort money from a homosexual under threat of disclosure, [[espionage]] agents can use the same type of pressure to extort confidential information." <ref>[http://www.time.com/time/magazine/article/0,9171,859060,00.html Object Lesson], ''TIME magazine'', Dec. 25, 1950.</ref>

The [[Human Rights Campaign]] referred to Hay as "founder and architect of the modern movement for gay, lesbian, bisexual and transgender rights" and "Harry was one of the first to realize that the dream of equality for our community could be attained through visibility and activism". <ref>[http://www.hrc.org/Content/ContentGroups/News_Releases/20021/HRC_Mourns_the_Death_of_Gay_Rights_Pioneer_Harry_Hay.htm Human Rights Campaign Mourns the Death of Gay Rights Pioneer Harry Hay], Press Release, Oct. 24, 2002.</ref> Hay not only promoted homosexual rights, he actively campaigned for the "rights" of pedophiles. ''The Boston Phoenix'' noted that nowhere was this more evident than in Hay's persistent support of the right of the North American Man-Boy Love Association, [[NAMBLA]], to march in gay-pride parades. <ref>''The Boston Phoenix'', [http://bostonphoenix.com/boston/news_features/other_stories/documents/02511115.htm The real Harry Hay], Michael Bronski, October 31 - November 7, 2002. </ref> NAMBLA maintains a website with a body of Hay's work and a tribute to Harry Hay on its homepage. The Human Rights Campaign and other gay rights organizations, while revering Hay for his contributions to gay rights, do not support NAMBLA or communism.

== Homosexual Rights Timeline ==

* Henry Gerber starts Society for Human Rights under a State of Illinois charter for a non-profit organization for people with "mental abnormalities" on December 25, 1924. Several issues of ''Friendship and Freedom'', the first American publication for homosexuals were printed but the organization was shut down by Chicago police. Gerber was arrested but not convicted of any crime. As a result of his efforts, Gerber lost his job as a post office clerk, his life savings, and found himself abandoned by his friends. <ref> http://www.gayhistory.com/rev2/factfiles/ff1924.htm </ref>

* [[Alfred Kinsey]] publishes ''Sexual Behavior in the Human Male'' in 1948, allegedly the first scientific body of work that examined the subject of homosexuality. Mainstream publications started printing their opinions about this formerly taboo subject. <ref> http://www.indiana.edu/~kinsey/library/mediaresponses.html </ref> <ref> http://www.indiana.edu/~kinsey/library/kinsey.html </ref>

* Rev. Elder Troy Perry founded the Universal Fellowship of Metropolitan Community Churches in 1968 which served as a specific outreach to lesbian, gay, bisexual, and transgender communities. <ref>http://www.mcccharleston.org/about/troyperry.htm</ref>

*[[Stonewall Riots]] of 1969 marked a turning point within the Civil Rights Era of the United States. New York City police raided the Stonewall Inn and for the first time the gay patrons fought back which started several days of rioting.<ref>http://www.columbia.edu/cu/lweb/eresources/exhibitions/sw25/case1.html </ref> This bar had been operating illegally by bribing the police and was owned by the [[mafia]]. The riots occurred when the police finally came to shut down the illegal activities occurring at the site.

* American Psychiatric Association removed homosexuality from its list of mental illnesses in 1973. <ref> http://archive.psych.org/edu/other_res/lib_archives/archives/197308.pdf </ref>

* 'Don't ask, don't tell' policy as crafted by Gen. Colin Powell and approved by Pres. Clinton takes affect in 1993. This measure allows homosexuals to serve in the US military. Sexual orientation will not prohibit anyone from serving though they must not engage in homosexual conduct or openly say they are gay. <ref>http://query.nytimes.com/gst/fullpage.html?res=9F0CE5D81F30F933A15754C0A965958260</ref>

* Gay marriage became legal in Massachusetts on May 17, 2004 when homosexual couples were granted the same right as heterosexual couples. This right was preceded by years of legal wrangling in the state courts. <ref> http://www.hrc.org/issues/5489.htm </ref>

== Legal Success ==
Courts, including the Supreme Court, have accepted either one or both of these rationales. In ''[[Romer v. Evans]]'', the Court found that discriminating against homosexuals could only be explained by a rational of animus laid bare, which was not enough even to allow state condemnation of homosexuality under the [[rational basis review]] test. ''Romer'', then, protects the status of homosexuality from undue discrimination that occurs without a rational basis.<ref>Romer v. Evans, 517 U.S. 620</ref>

Homosexual conduct was formerly illegal in many states.<ref>See generally ''Bowers v. Hardwick'', 478 U.S. 186</ref> In the last decade of the twentieth century, although these laws existed, they were rarely (if ever) enforced.<ref>''Lawrence v. Texas,'' 539 U.S. 558, Justice Anthony Kennedy, in the Opinion of the Court, found this in his historical analysis.</ref> Without disclosing whether it saw homosexuality as a status protected from discrimination at as high of a level as gender and race, the Court struck down bans on homosexual conduct, framing it as an expansion of its privacy jurisprudence.<ref>''Lawrence v. Texas'', 539 U.S. 558</ref>

The status of homosexuality before the law, then, is in some degree of flux. While bare discrimination against homosexual status is facially unconstitutional lacking a rational basis, and while preventing homosexual conduct is similarly unconstitutional, the Supreme Court has held in these landmark cases that the state may discriminate against homosexuals to preserve an "institution that the law protects" - namely, [[marriage]].<ref>''Lawrence v. Texas''; Kennedy & O'Connor both reached this conclusion explicitly.</ref> As such, the standard to be applied in deciding if discrimination against homosexuals is wrong is somewhere in between [[rational basis review]] and [[strict scrutiny review]]. Justice [[Antonin Scalia]] thinks that this uncertainty will surely be resolved in the favor of gay rights, and he warns that such a legal erosion will result in the downfall of the law's moral authority.<ref>''Lawrence v. Texas'', Scalia, J., dissenting.</ref>

In 2006, [[Catholic Charities]] of Boston closed their adoption program after more than a century of finding homes for [[orphans]] and [[unwanted children]] when it was reported by the ''Boston Globe'' that gay couples had received children placed from the agency.<ref>[http://www.boston.com/news/local/articles/2006/03/11/catholic_charities_stuns_state_ends_adoptions/ Catholic Charities stuns state, ends adoptions], By Patricia Wen, ''The Boston Globe'', March 11, 2006.</ref> Massachusetts law, barring "orientation discrimination", prohibited one of the nations oldest adoption agencies from refusing service to gay activists, and a mass resignation of the agency's Board in protest followed. <ref>[http://www.weeklystandard.com/Content/Public/Articles/000/000/012/191kgwgh.asp Banned in Boston], by Maggie Gallagher, ''The Weekly Standard'', 05/15/2006, Volume 011, Issue 33.</ref>

== Opposition to Gay Rights ==
A poll reveals that a majority of US citizens<ref>[http://www.washingtonpost.com/wp-dyn/content/article/2007/03/18/AR2007031800484.html | Clinton, Obama Slow to Respond to Questions on Homosexuality] Washington Post, March 18, 2007</ref> disapprove of homosexuality, or at least consider it less than ideal, and prefer that public policy does not encourage it. They also believe that accepting homosexuality would require the loss of rights to free speech, freedom of religion, freedom of association, and traditional [[marriage]].<ref>Traditional Values Coalition - [http://www.traditional values.org/modules.php?sid=2963 Homosexual Marriage In Canada Killing Free Speech]</ref>
Conservatives criticize attempts by gay rights activists to prohibit any statements which are critical of homosexuality, such as the idea that it is "unnatural" or "sinful", using [[hate crime]]s statutes and anti-[[discrimination]] laws.

Conservatives also oppose attempts by homosexual activists to indoctrinate children by using liberal tactics such as ''tolerance'' or forcing ''diversity'' programs onto children in schools which strongly encourage the acceptance of homosexual behavior. Notable figures including [[Tony Perkins]] have expressed concerns. As any logical examination of the world would have one conclude, tolerance is an insidious construct which breeds relativism and lack of judgment.

*The EU parliament called on Polish authorities to publicly condemn and take measures against declarations by officials "inciting discrimination and hatred based on sexual orientation." [http://www.breitbart.com/article.php?id=D8OOFTCO5&show_article=1]

== Support for Gay Rights ==
An April 2009 CNN poll showed the public evenly divided over the US military's Don't Ask Don't Tell policy, with 48% in favor and 47% opposed.<ref>Polling Report http://www.pollingreport.com/civil.htm</ref> Polls consistently show that most people are opposed to same-sex marriage. Thirty states have had a public referendum on same-sex marriage, and all thirty have voted against it.

==Tactics==

*Kirk and Madsen predicted a mass public change of heart would follow, even among opponents, "if we can actually make them like us." <ref>[http://www.leaderu.com/jhs/socarides.html How America Went Gay], by Charles W. Socarides, M.D., ''America'', November 18, 1995.</ref>

Advocates routinely use [[deceit]], notably pursuing various goal while pretending not to. For example, some advocates will claim:
*The movement does not seek to convince others that homosexuality is ''right''

Yet clearly the drive for "[[tolerance]]" is only one step toward the ultimate goal of "[[approval]]".

Blurring distinctions: Advocates routinely fail to distinguish between [[homosexual behavior]] and homosexuality as an "identity".

===Presenting outstanding homosexuals as contributors to society===



Turing was arrested in 1952 for [[homosexuality|homosexual acts]] and subsequently lost his security clearance. He was allowed to stay out of prison by agreeing to be injected with female hormones (which would supposedly decrease his sex drive). He later confided to a friend that the hormones caused him to grow breasts.<ref>''Oddballs and Eccentrics''. Shaw, Karl. Edison, New Jersey: Castle Books, 2004</ref> This may have contributed to his suicide by [[cyanide]] poisoning in 1954.<ref>http://www.turing.org.uk/turing/index.html</ref> The British Government issued a formal, official apology for the way Alan Turing and other homosexuals were treated in the past.<ref>http://www.number10.gov.uk/Page20571</ref>

==See also==
*[[ACT-UP]]
*[[Anti-Defamation League]]
*[[H.R. 1592: Local Law Enforcement Hate Crimes Prevention Act of 2007]]
*[[Intimate Partner Violence]]
*[[Human Rights Watch]]

== References ==
{{reflist|2}}

==External Links==
*[http://www.city-journal.org/html/13_2_queering_the_schools.html Queering the Schools]

[[Category:Homosexual Agenda]]
[[Category:Homosexuality]]

Karl Marx

2011-10-04T12:19:58Z

JackRWB:

{{Sociology}}
[[Image:KarlMarx.jpg|right|frame|Karl Marx]]
'''Karl Marx''' (1818-1883) was the most influential of all socialist thinkers and the creator of a system of thought called [[Marxism]]. He helped organize the international socialist movement. His ideas motivated radical political activists who joined his call to overthrow capitalism. Marxism argued that all events in history are caused by economic forces, especially class conflict between owners and workers. Marx depicted the inevitable evolution from [[feudalism]] to [[capitalism]] (which happened, he argued, during the [[French Revolution]]), to [[socialism]], which was about to happen as soon as the workers got organized. Many intellectuals accepted Marx's "scientific" analysis and prediction. In recent decades there has been little interest in Marx among economists or historians, who nearly unanimously conclude his analysis was faulty and his predictions were wrong, but there is much more among critics of literature, especially in university English departments.
==Personal Life==
Karl Heinrich Marx was born into a happy, wealthy middle-class home in the Rhineland city of Trier, in Germany. On both sides of his family, he came from a long line of Jewish rabbis; but his father Heinrich Marx (1782-1838), an intellectual and highly respected lawyer, had his family converted to Lutheranism in 1824 when young Marx was six. Intellectually and culturally, Marx was Protestant, not Jewish. Marx received a good classical education; at age 17, he spent a year in the University of Bonn's law faculty and soaked up its cultural romanticism. At age 18 he became engaged to aristocratic Jenny von Westphalen (1814-1881), daughter of Baron von Westphalen, a prominent member of Trier society, granddaughter of a famous general, and also descended from Scottish nobility. She interested Marx in romantic literature and in the socialist Saint-Simonian movement.
===Intellectual roots===
In 1836 Marx transferred to the University of Berlin, at the time the foremost scholarly center in the world. He abandoned his superficial romanticism and came under the influence of the philosophy of the recently deceased [[G. W. F. Hegel]]. which dominated German thought. Lectures were less important than long conversations with Young Hegelian intellectuals, notably Bruno Bauer; they sought to use Hegelianism to battle the German religious, political, and philosophical status quo. After completing his doctoral thesis (which dealt with the atomic theories of Democritus and Epicurus), Marx at first hoped to obtain teaching post. When Bauer was dismissed for unorthodoxy in 1842, Marx turned to journalism and began writing for the ''Rheinische Zeitung,'' an opposition daily backed by liberal Rhenish industrialists. He soon became its editor, but the paper was closed by the authorities in May 1843, following an expose by Marx of the miserable poverty of farm workers in the Moselle vinyards, a piece of work that led him, as his friend [[Friedrich Engels]] later said, "from pure politics to economic relationships and so to socialism."

[[Ludwig Feuerbach]] (1804-72) in his 1841 book ''The Essence of Christianity'' strongly influenced Marx, who responded with "Contribution to the Critique of Hegel's Philosophy of Law. Introduction (1843-44), which includes his famous line that "religion is the opium of the masses." Marx wanted freedom ''from'' religion, claiming there would no longer be a need for it once socialism succeeded.

In 1843, Marx married Jenny von Westphalen and composed a lengthy manuscript definitely rejecting Hegel's apologia for contemporary German politics. Unemployable in Germany, Marx decided to emigrate to Paris.
===Paris and Brussels===
In Paris Marx discovered a hothouse of innumerable socialist sects. A proposed journal collapsed, and he plunged into a program of exhasutive readfing in politics, history and economics. In 1844 Marx composed a series of treatises known as the "Economic and Philosophical Manuscripts" or "Paris Manuscripts," in which he finally espoused "communism". He began a lifelong friendship and collaboration with
[[Friedrich Engels]], whose father was a partner in a cotton firm in the English city of Manchester. Engels supplied Marx with a practical knowledge of the daily workings of capitalism, as well as generous cash subsidies and the one firm intellectual friendship that lasted until death.

On expulsion from Paris in the autumn of 1844, Marx settled (for the next three years) in Brussels, renewing his study of economics. He visited England, with Engels as his guide, and in London met the leaders of the League of the Just, a semiclandestine club of emigre German artisans. In Brussels Marx founded a network of correspondence committees to keep German,
French, and English communists and socialists informed about each other's ideas and activities and to introduce some theoretical unity into the movement.

He devoured the works of economists [[Adam Smith]], [[David Ricardo]], the comte de [[Saint-Simon]], and many others. He rejected the individualistic radicalism of [[Pierre Joseph Proudhon]] and attacked him in ''The Poverty of Philosophy'' (1847), an early attempt to systematize his own thought.

By 1847 the League of the Just was conscious of a need for a more firm theoretical foundation. Marx and Engels were approached and proved eager to help. During two long congresses in London, Marx's ideas were accepted in principle by the organization, now renamed the Communist League, and Marx was commissioned to set them down in writing.

==Communist Manifesto==
The classic "Communist Manifesto" by Marx and Engles called for the working classes to rise in rebellion. Eric Hobsbawm has argued there was a "triumphal march" of capitalism after the European revolutions of 1848-49, which proves that Marx and Engels were completely wrong in their prognosis of the rapid intensification of [[class conflict]] and the destruction of capitalism. From 1848-49 onward the European bourgeoisie implemented successfully various reforms that insured their hegemony and confounded the prognosis of the "Manifesto".

===Revolution of 1848===
Just as soon as the "Communist Manifesto" appeared, the middle classes and intellwectuals of Europe rose in rebellion. The first of the revolutions of 1848, broke out in Paris. Marx rushed back to Paris at the invitation of the liberal provisional government that had replaced the government of King Louis Philippe. By March 1848, the revolution had reached Prussia, and in Berlin King Frederick William IV had
been compelled to grant an elected parliament, a free press, and the convening of an assembly to draw up a new constitution. Marx hurried to Cologne (part of Prussia), and resumed his journalistic activities, concentrating his energies on a new paper, the "Neue Rheinische Zeitungvineyards," which under his editorship favored an alliance between the German workers' movement and the more progressive elements of the middle class. By autumn, 1848, the revolution had been defeated in France and in the Austrian
Empire. Marx still favored such an alliance and refused to support separate working-class candidates in elections. Not until April 1849, a month before the final collapse of the revolution in Germany, did he change tactics and advocate separate working-class political action. But it was far too late. Marx returned
once again to Paris, expecting the revolution to succeed there; it did not and he was expelled in July 1849. Marx returned to London to begin his long exile.
===London===
The early years in London were characterized by grinding poverty, due quite as much to Marx's inability to manage his finances as to their inadequacy. Three of his six children died. Three of his daughters reached maturity, as did an illegitimate son borne by the Marx family servant, a son whose true parentage remained a secret until after Engels' death. In 1856 a small legacy enabled Marx to move into a more adequate house, but what he conceived to be the necessity of keeping up appearances soon renewed
his financial difficulties. Not until 1864 did the death of his mother and a legacy from an old Communist comrade, bring him substantial relief. But as Marx's pecuniary worries receded, his health deteriorated; he was plagued by boils from head to foot. Despite these difficulties, Marx enjoyed a very warm home life. He loved to play with his children, and the week regularly culminated with a Sunday picnic accompanied by singing and recitations from Shakespeare.

Marx rejoined the Communist League and resumed his journalistic activities. But the study of economics had convinced him that "a new revolution is possible only in consequence of a new
crisis," an economic crisis.

==Marx's views==
===Russia===
Initially, Marx's attitudes were marked by Russophobia, pronounced anti-Pan-Slavism, and assessments of Russia as an outpost of European reaction and counterrevolution, and even as the head of a conspiracy to block the world revolution. With time, however, Marx came to consider Russia as the country in which the outbreak of the revolution was most likely. In his research for successive volumes of Capital, he read Russian theoretical works by, among others, Vasili Bervi-Flerovski and A. I. Koshelev. Marx's attitudes to the anticipated peasant revolution in Russia remained ambivalent; to a certain degree he feared its occurrence, suspecting that it could take on an "Asiatic" hue.<ref>Ewa Borowska, "Marx and Russia," ''Studies in East European Thought'' 2002 54(1-2): 87-103. ISSN: 0925-9392
Fulltext: [[Ebsco]] </ref>
===Civil society===
Hungarian scholar László Tüto has argued that Marx believed that the bourgeois revolutions meant the worldwide historical liberation of the individual from the hierarchies of traditional societies. However, this liberation carried its own price. On the one hand, civil society and the state separated from each other in the bourgeois system, and as a result the individual became intrinsically split into a private person and a citizen of a state, two forms of existence that became opposed to each other. On the other hand, the economic freedom of private persons as members of civil society could only survive in the service of the spontaneous mechanisms of the market, that is, if people made themselves the tools of the tangible powers of the economy: goods, money, and capital. After the decline of freely competitive capitalism (into monopoly capitalism) this economic freedom was pushed into the background because of the property hierarchies. Freely competitive capitalism was characterized by the basic tendency of revolutionizing the means of production, and Marx concluded that the continuation of this tendency could only be ensured by going beyond the capitalist system to a socialist environment for civil society.
===Dictatorship of the proletariat===
The "dictatorship of the proletariat" was introduced by Marx and Engels, and later used by [[V. I. Lenin]] and [[Joseph Stalin]] to justify their totalitarian rule. They controlled the Communist party in the Soviet Union in the name of the proletariat (which had no voice.) Marx and Engels believed in the need for such a dictatorship during the transition to communism following the takeover by the proletariat. They envisaged some undefined form of absolute sovereignty of the people in a radical democratic state based on universal and equal suffrage. Supposedly the dictatorship would allow the proletariat to abolish bureaucracy and private ownership of the means of production, using force and repressive or dictatorial methods to overcome the inevitable resistance by the bourgeoisie. Lenin, however, saw the concept in terms of a dictatorship exercised not by a democratically chosen majority but by a [[Revolutionary Vanguard|vanguard minority revolutionary party]]; he eventually accepted the need for a state bureaucracy, and his more extreme opposition to the bourgeoisie led him to favor their exclusion and disenfranchisement to the benefit of the urban working class.
===Alienation===
Marx's theory of alienation was often employed to criticize religious, political, and economic divisions. However, the fact that it was basically about individuals and could only with great difficulty be applied to society made it a misleading tool when used in sociology.
===Globalization===
The ''Communist Manifesto'' was expressed in terms the 21st century calls globalization. It argued that it was the "historic mission" of the capitalist bourgeoisie to establish markets throughout the world and that four lessons could be drawn from this fact: members of the proletariat do not share the same nationality as the bourgeoisie, the proletarian "globalization" will in fact supercede that of the bourgeoisie, exploitation and class warfare will destroy the national barriers between members of the proletariat, and the proletariat has a duty to overthrow the ruling classes in each nation.

==Theories==
Marx saw "primitive" socialist thought as a fundamentally moral movement with no base in practical science. Marx's solution was to create an analysis of society on his principle of dialectical materialism.
===Dialectic===
The system [[Dialectic]] which was employed by Marx was developed by German philosopher [[Georg Wilhelm Friedrich Hegel]]. Though concepts of dialectics had existed in philosophical theory since [[Plato]], Hegel systematized the idea more thoroughly than any previous thinker. For Hegel, reality is a reflection of the unfolding of Absolute Spirit, roughly meaning knowledge. Thus Hegel saw the contradictions of Enlightenment philosophy (such as between subject and object, mind and nature, etc) as phases in the development of Absolute spirit. These contradictions would be resolved dialectically through the progress of Absolute Spirit.

Marx argued that Hegel's dialectic was upside down. Instead of being based in human knowledge, the dialectical contradictions were based in human social reality. For Marx, the contradiction between subject and object in philosophy was a reflection of the actual contradiction between workers and employers under capitalism. The difference between the ideal spirit and reality translates into Marx's view that man had become [[alienation|alienated]] from his true nature. Man had been created different from animals: he is creative, this is essential to his nature. However, in modern days, man is just automatically producing: he works to earn his wage, but has no tie to the product of his labor at all. This is the alienation from his true nature.
===Means of production===
The necessity for material sustenance gives rise to an imperfect [[means of production]], which changes as the internal contradictions of [[thesis and antithesis]] work themselves out. A key feature of Marx's theory was his contention that [[competition]] for resources splits society into mutually antagonistic classes ("The history of all hitherto existing society is the history of [[class struggle]]s.") whilst the operation of the dialectic serves to continually reduce the numbers of classes until, in the [[Industrial Age]], society was almost wholly split between "[[bourgeoisie]]" and "[[proletariat]]".
===Capitalism===
[[Capitalism]], according to Marx, is just one system in a long series of [[economic systems]] in the world. He held that a so-called "[[capitalist society]]" had strong internal contradictions. In the development of capitalism, [[capital]] would be increasingly concentrated in the hands of a few people. <ref>See his "Law of the Centralization of Capital".</ref> The difference in income between the poorest and richest would always increase. Through economic crises, the poor laborers could be inflamed to believe that the system would always be disadvantageous to them.

''Das Kapital'' (''Capital'') seeks to explain that the "bourgeoisie" make [[profit]]s by [[exploitation]] of the "proletariat." The exploitation arises when the value of the goods produced by workers is much more than the wages paid, thus creating "[[surplus value]]" over and above the value of the wages advanced. Marx sought to agitate class envy by alleging that the competition amongst the bourgeoisie forced them to exploit their workers as much as possible. If an individual bourgeois refused to continue the "exploitation" he would soon be forced into [[bankruptcy]] or be taken over by someone who would. The result is persistent low wages among the proletariat who, eventually, would rebel and replace the existing capitalist system with a [[socialist]]/communist system.
===Socialism===
It's important to note, however, that Marx never argued in any sustained fashion that socialism was inevitable: he knew there are too many factors in history to make a prediction possible. He did not have a clear idea about what the next stage after capitalism would be. The increasing concentration, he thought, would facilitate a [[communist]] system. In that system, however, man also would have to eliminate his "alienation." One possibility, which Marx imagined, was complete mechanization of production, so that any man could do any job<ref>Marx, K. Foundations of the Critique of Political Economy, [[Berlin]]</ref>.
In the ''Communist Manifesto'', Marx went into greater detail about how this [[revolution]] would unfold. As well as proposing an economic system, Marx also advocated [[education]] for all including women and the lower classes who at the time were without any education.

==Critique of Marxists==
[[Mikhail Bakunin]] observed how rather than discussion of issues, the tried and tested method of [[leftism]] and [[Marxism]] was spread through the art of [[character assassination]], <ref>Guy A. Aldred, ''Bakunin'', Strickland Press, [[Glasgow]], (1940). </ref> close associates of Marx were adept in the art of
{{Cquote|cowardly, odious and perfidious insinuations. They seldom make open accusation, but they insinuate, saying they "have heard - it is said - it may not be true, but', and then they hurl the most abominable calumnies in your face.}}

===Views on Religion===
Marx' view on [[religion]] is mostly based on [[Ludwig Feuerbach's]] ideas<ref>Feuerbachexhaustivereadingsemi-clandestineémigréEngelsintellectuals, L. ''The Essence of Christianity'', New York, supersede1957</ref>. Marx is considered very controversial in religious circles for his statement, "Religion...is the opiate of the masses." This was written in his 1843 work "A Contribution to the [http://www.marxists.org/archive/marx/works/1843/critique-hpr/intro.htm Critique of Hegel's Philosophy of Right]" and expresses Marx's belief that religion offers a false palliative to assuage the suffering of "the oppressed", which in his view essentially blames [[faith]] in [[God]] as the hindrance to carrying out the Marxist program.
===Anti-semitism===
Karl Marx is often labeled an [[Anti-Semitism|anti-Semite]] or a "self-hating Jew" for statements such as, "Money is the [[jealous god]] of [[Israel]], in face of which no other god may exist", "The god of the Jews has become secularized and has become the [[god of the world]]. The [[bill of exchange]] is the real god of the Jew. His god is only an illusory bill of exchange", and "What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money."

It should be noted, that Marx was raised in the German Protestant culture, not in the Jewish culture of his ancestors. Furthermore, Marx's metaphorical use of Judaism and money was standard for intellectuals of his time, including Jews. Moses Hess, for example, self-consciously Jewish and proto-Zionist, used language almost exactly similar to Marx's in his "On the Money System." The equation of Judaism with money was standard for Marx's period, even by Jews.<ref>[http://www.marxists.org/archive/draper/1977/kmtr1/app1.htm]</ref>

Anti-semitism did become a major force in Germany in the late 19th century, but all the leaders of that movement rejected Marx.

== Academy Marx versus Public Marx ==

Marx in the academy and Marx in the public sphere are two different figures. It is an axiom within the academy that Marx in the public sphere is a vulgar misappropriation; even Marx once commented, "I am not a Marxist", referring to the treatment of his theory amongst his own contemporaries; this largely displays, at least, the freedom of interpretation intrinsic within Marx and the volatility of his content.

This misappropriation is likely largely a result of Marx's own Communist Manifesto and its popularity within post-war socialist activism in the US. The Communist Manifesto is only a drop in an ocean of Marx's work and theory, and not even the most relevant one. The complexity of Marx's work has actually enabled some contemporary theorists to find his work as a support of capitalism, while others interpret it as a trenchant critique of capitalism; and in fact it is both. Marx is actually very clear that capitalism is the most powerful mode of production available. What is debated is whether resistance to capitalism is intrinsic to itself, and whether the entire world marches inevitably towards capitalism.

Regardless of Marx's nuances and the usefulness of his theory for all perspectives of inquiry, even conservative ones, he continues to be misappropriated in the public. This is noticeable in the mildly anecdotal evidence that to even mention Marx is virtual political suicide. The academy refers to this phenomenon as the anti-intellectualism of the American public.

== See also ==

*[[Baldomero Ortoneda]]
*[[Max Weber]]
==Bibliography==
* Avineri, Shlomo. ''The Social and Political Thought of Karl Marx'' (1970) [http://www.amazon.com/Political-Thought-Cambridge-Studies-Politics/dp/0521096197/ref=sr_1_21/103-4827826-5463040?ie=UTF8&s=books&qid=1192887351&sr=8-21 excerpt and text search]
* Berlin, Isaiah. ''Karl Marx: His Life and Environment'' (1963) [http://www.questia.com/read/53992776?title=Karl%20Marx%3a%20His%20Life%20and%20Environment online edition], excellent overview by leading non-Marxist scholar
* Carver, Terrel, ed. ''The Cambridge Companion to Marx.'' 1992. 357 pp. [http://www.amazon.com/Cambridge-Companion-Marx-Companions-Philosophy/dp/0521366259/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1192896360&sr=8-1 excerpt and text search], streee on philosophy
* Cohen, Gerald Allen, and G. A. Cohen. ''Karl Marx's Theory of History'' (2000) [http://www.amazon.com/Marxs-Theory-History-Gerald-Allen/dp/0691070687/ref=sr_1_42/103-4827826-5463040?ie=UTF8&s=books&qid=1192887474&sr=8-42 excerpt and text search]
* Elster, Jon. ''Making Sense of Marx.'' 1985. 556 pp. [http://www.amazon.com/Making-Studies-Marxism-Social-Theory/dp/0521297052/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1192896566&sr=1-1 excerpt and text search]
* Elster, Jon. ''An Introduction to Karl Marx'' (1986) [http://www.amazon.com/Introduction-Karl-Marx-Jon-Elster/dp/052133831X/ref=sr_1_3/103-4827826-5463040?ie=UTF8&s=books&qid=1192896566&sr=1-3 excerpt and text search]
* Hobsbawm, Eric J., ed. ''Marxism in Marx's Day.'' 1982. 349 pp.
* Kolakowski, Leszek. ''Main Currents of Marxism: The Founders, the Golden Age, the Breakdown.'' (3 vol. 1981, 2005). 1504 pp. covers Marx and all the Marxists [http://www.amazon.com/Main-Currents-Marxism-Founders-Breakdown/dp/0393060543/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1192896392&sr=8-1 excerpt and text search], by a leading conservative scholar; strong emphasis on philosophy
* McLellan, David. ''Karl Marx: A Biography'' (4th ed. 2006)
* Mehring, Franz. ''Marx: The Story of His Life'' (1918) [http://www.questia.com/read/3077782 online edition] [http://www.marxists.org/archive/mehring/1918/marx/index.htm another online edition]
* Oakley, Allen. ''Marx's Critique of Political Economy: Intellectual Sources and Evolution.'' Vol. 1: 1844-1860. Vol. 2: 1861 to 1863. (1984-85). 266pp, 342 pp.
* Rader, Melvin Miller. ''Marx's Interpretation of History.'' 1979. 242 pp.
* White, James D. ''Karl Marx and the Intellectual Origins of Dialectical Materialism.'' 1996. 416 pp.

===Primary sources===
* ''The Portable Karl Marx'' edited by Eugene Kamenka (1983) [http://www.amazon.com/Portable-Karl-Marx-Viking-Library/dp/014015096X/ref=sr_1_3/103-4827826-5463040?ie=UTF8&s=books&qid=1192887156&sr=8-3 excerpt and text search]
* Marx, Karl. ''Karl Marx: The Essential Writings'' (1986) ed. by Frederic L. Bender [http://www.questia.com/read/94876762?title=Karl%20Marx%3a%20The%20Essential%20Writings online edition]
* Marx, Karl, and Friedrich Engels. ''The Economic and Philosophic Manuscripts of 1844 and the Communist Manifesto'' (1988) [http://www.amazon.com/Philosophic-Manuscripts-Communist-Manifesto-Philosophy/dp/087975446X/ref=sr_1_14/103-4827826-5463040?ie=UTF8&s=books&qid=1192887156&sr=8-14 excerpt and text search]
* Marx, Karl, and Friedrich Engels. ''The Communist Manifesto'' (1848) [http://www.amazon.com/Communist-Manifesto-Penguin-Classics/dp/0140447571/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1192887156&sr=8-1 excerpt and text search]
* Marx, Karl. ''Karl Marx: The Essential Writings'' ed by Frederic L. Bender. (2nd ed. 1986) 516 pgs. [http://www.questia.com/PM.qst?a=o&d=94876758 online edition]
* Marx, Karl. ''Grundrisse: Foundations of the Critique of Political Economy'' ed. by Martin Nicolaus (1993) [http://www.amazon.com/Grundrisse-Foundations-Critique-Political-Classics/dp/0140445757/ref=sr_1_38/103-4827826-5463040?ie=UTF8&s=books&qid=1192887474&sr=8-38 excerpt and text search]
* Marx, Karl. ''Capital: A Critique of Political Economy'' (1906), 865pp [http://books.google.com/books?id=IpJC7HNskeYC&dq=inauthor:karl+inauthor:marx&num=30&as_brr=1 online ediition]

==References==
<references/>

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Bill Maher

2011-10-04T12:18:40Z

JackRWB:

'''Bill Maher''' is a [[left-wing]] talk show host, arguably a [[Socialism|socialist]], certainly an [[atheist]] and [[liberal]] comedian, actor, writer, producer, and [[Democratic Party]] activist. He supports the legalization of marijuana, gay marriage, gambling and prostitution. He is most notable as the host of ''[[Real Time|Real Time with Bill Maher]]'', which airs on the HBO television network. Maher formerly hosted [[Politically Incorrect]] on Comedy Central.

== Television shows & Other Media ==

ABC decided not to renew Maher's contract for ''Politically Incorrect'' in 2002 after he agreed with a point posed by conservative commentator and guest [[Dinesh D'Souza]] that the terrorists in the September 11, 2001 attacks should not be called cowards. Maher expanded on his point, saying "We have been the cowards lobbing cruise missiles from 2,000 miles away. That's cowardly. Staying in the airplane when it hits the building, say what you want about it, it's not cowardly." <ref>[http://www.freedomforum.org/templates/document.asp?documentID=14941]</ref>

In the aftermath of the attacks, the remark made him too controversial for some of the show's most prominent advertisers. Companies including FedEx and Sears Roebuck pulled their advertisements from the show, causing it to become unprofitable. The show was subsequently canceled on June 16, 2002.

Maher's comment accusing America of cowardice followed another controversial comment he made on ''Politically Incorrect'' where he compared mentally handicapped children to dogs:
{{cquote|But I've often said that if I had — I have two dogs — if I had two retarded children, I'd be a hero. And yet the dogs, which are pretty much the same thing. What? They're sweet. They're loving. They're kind, but they don't mentally advance at all ... Dogs are like retarded children.}}

ABC was still dealing with the fallout from this statement when it decided not to renew Maher's contract.

In 2003, Maher became the host of ''Real Time with Bill Maher'' on the HBO cable television network, a debate show somewhat similar to ''Politically Incorrect'', but with a narrower selection of guests.

Maher is on record as considering children different from, and apparently inferior to, "people." It is not often that an atheist is this upfront about their anti-child beliefs which can be inferred from their usual anti-life attitudes.<ref>http://www.youtube.com/watch?v=N4iHCfuRWIQ</ref>

== Political claims and statements ==
Despite bizarre claims of being a [[Libertarianism|libertarian]], his views are more line with totalitarian-[[communism]]. In fact, most of his views are in direct opposition to libertarian ideology, such as his support of government regulation of corporations, foreign aid, public schooling, a ban on homeschooling, campaign finance restrictions, restricting carbon emissions and creating other radical "environmental protection" laws, affirmative action, minimum wage laws, absolute gun control, support for the [[United Nations]], income redistribution through higher taxation, and socialized medicine. He supported [[Ralph Nader]] in the 2000 U.S. presidential election, but not in 2004. He has even praised Janet Reno and the ATF for its action in the massacre in Waco, Texas. He supports personal choice on moral issues, including abortion, the use of drugs, gambling, and prostitution.

Maher was formerly involved in a relationship with model Nancy Johnson a.k.a. "Coco Johnsen". However, Ms. Johnson ended it and in November of 2004 sued Maher for palimony amid allegations of verbal and physical abuse.<ref>[http://www.thesmokinggun.com/archive/1111041coco1.html]</ref> Maher said that he never promised to marry her and that the claims of abuse were a money making scam.<ref>[http://www.buzzle.com/editorials/12-1-2004-62384.asp]</ref>

Somewhat anachronistically, he voted for [[Bob Dole]] in the 1996 Presidential election, calling him an "old-fashioned" Republican. He is also a personal friend of [[Ann Coulter]], despite (or perhaps because of) their widely divergent views. She was a frequent guest on ''Politically Incorrect.''

==Victory: Begins at Home==
Not surprisingly, the [[New York Times]] raved about his 2003 overtly anti-Catholic, one-man broadway show "Victory: Begins at Home".<ref> [http://movies.nytimes.com/movie/295903/Bill-Maher-Victory-Begins-at-Home/overview NYTIMES review]</ref><ref> http://www.catholicleague.org/annualreport.php?year=2003&id=80</ref>

==Religulous==
In 2008, Maher starred in a spoof [[documentary]] movie called ''[[Religulous]]''. It was directed by [[Larry Charles]] (who also directed ''[[Borat]]''). The film derives its name from a combination of the words "religion" and "ridiculous"<ref>[http://transcripts.cnn.com/TRANSCRIPTS/0708/14/lkl.01.html CNN LARRY KING LIVE, Interview With Bill Maher, aired August 14, 2007 - 21:00ET]</ref>. Originally destined for an [[Easter]] 2008 release, the film had a limited theater-release in [[October]] 2008 after being first shown at the [[Toronto]] International Film Festival in early [[September]] 2008<ref>[http://www.imdb.com/title/tt0815241/releaseinfo IMDb: Release dates for ''Religulous'']</ref>.

The film criticizes [[religion]], particularly Christianity and to a lesser extent Judaism and Islam. To Maher, radical Islam and its hate-filled terrorism has no difference from regular religious worship, as he blends pictures of the attack on the World Trade center with a benediction by the Pope and Jews praying at the Wailing Wall at the very end of the movie.

In the film, Maher explains his stance on religion as he interviews the faithful from mainstream religions as well as from many lesser known [[cult]]s.

Some individuals featured in the film<ref>[http://www.tiff07.ca/filmsandschedules/filmdetails.aspx?ID=707111610451386 RELIGULOUS: A Conversation with Bill Maher and Larry Charles]</ref> include:
*[[Judaism|Hasidic]] scholars
*[[Jesus]] impersonators
*[[Messianic_Judaism|Messianic Jews]]
*[[Islam|Muslims]]
*[[Church_of_Jesus_Christ_of_Latter-day_Saints#Polygamy|Polygamists]]
*[[Satanism|Satanists]]
*[[Young Earth Creationism|Creationists]]
*Recreational users of [[cannabis]]
*A US senator who believes in the "[[Rapture]]"
*[[Raelism|Rael]]

===Box office performance===
The film made $3.5 million in its opening weekend<ref>http://www.boxofficemojo.com/movies/?page=weekend&id=religulous.htm</ref> in a limited release, surpassing expectations. In total, it made just over $13 million during its theatrical release, and over $7 million in US DVD sales <ref>http://www.the-numbers.com/movies/2008/RELIG.php</ref>

===Controversy===
The already controversial film gained increased notoriety on the morning of 30th September 2008 when Bill Maher made an appearance on the View to promote ''Religulous''. Maher frivolously suggested during the interview that anyone who hears the "voice" of God should check themselves in to a psychiatric hospital.<ref>http://www.huffingtonpost.com/2008/09/30/sherri-shepherd-bill-mahe_n_130581.html</ref>

== External links ==
* [http://dir.salon.com/ent/tv/feature/2001/08/01/maher/index.html Is Bill Maher a libertarian? by Dann Halem]
*[http://frontpagemag.com/Articles/ReadArticle.asp?ID=18224 Bill Maher Owes Another Apology] - A war veteran responds to Maher's anti-military comments
*[http://www.aim.org/aim_column/A3735_0_3_0_C/ Is Bill Maher the Jane Fonda of the Iraq War?] - Another response to Maher's anti-military comments
*[http://www.aim.org/wls/author/bill-maher/ What Liberals Say - Bill Maher], [[Accuracy In Media]]
*[http://www.imdb.com/title/tt0815241/ ''Religulous''] at IMDB.com

== References ==
{{reflist}}

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[[Category:Liberal Activists]]
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{{Liberalism}}