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		<id>https://www.conservapedia.com/index.php?title=Conservapedia&amp;diff=730865</id>
		<title>Conservapedia</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Conservapedia&amp;diff=730865"/>
		<updated>2009-12-13T23:03:35Z</updated>

		<summary type="html">&lt;p&gt;Greggoryg: &lt;/p&gt;
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'''Conservapedia''', launched on November 21, 2006, is a [[conservative]], [[family-friendly]] [[Wiki]] [[encyclopedia]].  It was founded by [[teacher]] and [[attorney]] [[Andrew Schlafly]] with the help of several students from his fall 2006 World History class. In May 2008, Schlafly and some of his [[homeschooling|homeschooled]] students appeared on the [[CBC]] news program The Hour (see: [[Videos on Conservapedia]] ).&lt;br /&gt;
&lt;br /&gt;
When a student handed in her paper using the date-markers “[[BCE]]” and &amp;quot;CE” from [[Wikipedia]], Schlafly realized that Wikipedia, despite its claim of neutrality, contained bias against the achievements of [[Christianity]] and conservatism.  Other occasions of [[liberal bias]], including the reversion of factual edits about the 2005 Kansas Evolution Hearings, led to the creation and launch of Conservapedia. Otherwise perpetuating the idea that if you don't like the facts presented to you, simply ignore them and create your own set of facts to further your own agenda.   &lt;br /&gt;
&lt;br /&gt;
Though Conservapedia originally contained mostly [[history]] articles, it has grown over two years to be a general reference, with information about history, [[math]], [[science]], [[politics]], [[religion]] and other topics.  It also contains [[Conservapedia:Debate Topics|debates]], [[essays]] and [[Conservapedia:Index|educational resources]]. All of which do not present facts in whole, rather in bits and fragments controling for the aspects that are bad for the conservative christian agenda. The resources available on Conservapedia are presented without an accurate historical context and should be taken as works of historical fiction, rather than fact. &lt;br /&gt;
&lt;br /&gt;
In March 2007 it was picked up by the media, and faced a barrage of [[vandalism]] (See [[Essay:Examples of Moronic Vandalism by the &amp;quot;tolerant&amp;quot;|Examples of Moronic Vandalism by the &amp;quot;tolerant&amp;quot;]]). Ever since then, it has continued to grow, and now has [[Special:Statistics|tens of millions of page views]], and enjoys prominence on search engines.&lt;br /&gt;
== Rapid Expansion of Web Traffic Relative to Many Conservative Websites==&lt;br /&gt;
[[File:TrafficGraph.png|right|300px]]&lt;br /&gt;
Conservapedia was listed in May of 2009 as one of the 50 most popular conservative websites in terms of web traffic by the [[conservative]] blog Right Wing News.&amp;lt;ref name=popular50&amp;gt;[http://www.rightwingnews.com/mt331/2009/03/the_50_most_popular_websites_o.php The 50 Most Popular Conservative Websites], ''Right Wing News'', March 16, 2009.&amp;lt;/ref&amp;gt;  Considering that Conservapedia was only about 3 years old in May of 2009 and was doing better in web traffic than some veteran conservative websites, the rise in web traffic for Conservapedia during its existence has been quite favorable.  In May of 2009, the website Right Wing News determined with the help of [[Alexa]] data that Conservapedia was ranked 37 out of 50 in terms of its website traffic relative to other popular conservative websites.&amp;lt;ref name=popular50/&amp;gt; Conservapedia is looking forward to greatly spreading awareness of Conservapedia via the significant expansion of its [[YouTube]] channel subscriber base at [http://www.youtube.com/user/conservapediavideos Conservapediavideos]. [[Conservapediavideos]] will likely soon feature a multitude of excellent conservative videos.&lt;br /&gt;
&lt;br /&gt;
==Leadership==&lt;br /&gt;
Unlike Wikipedia, which bills itself as a [[democratic]] system and ends up functioning as a [[mobocracy]], Conservapedia employs a hierarchy based on a [[Meritocracy|merit system]].&lt;br /&gt;
&lt;br /&gt;
Andrew Schlafly is the chief administrator and is the most prolific editor, followed by bureaucrats, administrators, and regular editors.  Editors who contribute substantial content may be promoted to administrator and bureaucrat, or gain extra user rights such as blocking power and uploading images.&lt;br /&gt;
&lt;br /&gt;
==Educational atmosphere==&lt;br /&gt;
Due to the existence of essays and debates on Conservapedia, and conventions such as the [[Conservapedia:Commandments|&amp;quot;90/10 rule&amp;quot;]] and the use of real names, Conservapedia successfully fosters an [[education]]al environment. Because liberal bias is not allowed, much information that would be elsewhere censored can be found on Conservapedia; often it is one of the only places to find such information in one place.&lt;br /&gt;
&lt;br /&gt;
==Promoting Original Scholarship ==&lt;br /&gt;
Many pages tagged as essays are really more like projects, or are otherwise thought-provoking, giving Conservapedia some characteristics of a [[think tank]]. See [[Essay:Best New Conservative Words|Best New Conservative Words]], [[Essay:The Coming Fifth Great Awakening in America|The Coming Fifth Great Awakening in America]], [[Essay:Top Causes of Rejecting Conservativism|Top Causes of Rejecting Conservativism]], [[Mystery:Why Do Non-Conservatives Exist?|Why Do Non-Conservatives Exist?]], [[Disputed Biblical Translations]], and [[Linguistic Analysis of Candidates]].&lt;br /&gt;
&lt;br /&gt;
=== Conservative Bible Project ===&lt;br /&gt;
On August 12, 2009, Conservapedia began an enormous scholarly enterprise, the [[Conservative Bible Project]], which endeavors to retranslate scripture into modern English while emphasizing Biblical insights and counteracting liberal bias.  As of Oct. 29, 2009, this project has translated about 30% of it, or about 2400 verses. &lt;br /&gt;
&lt;br /&gt;
The project has been the subject of extensive discussion and debate throughout television, radio, and print media, as well as on the internet, and has succeeded in encouraging even its most strident liberal critics to read the bible in their efforts to refute it!&lt;br /&gt;
&lt;br /&gt;
==Differences with Wikipedia==&lt;br /&gt;
Conservapedia strives to keep its articles concise, informative, family-friendly, and true to the [[fact]]s, which often back up conservative ideas more than [[liberal]] ones.  Rather than claim a neutral point of view and then insert bias, Conservapedia is clear that it seeks to give due credit to conservatism and Christianity. Schlafly said in regard to the point of view issue, &amp;quot;It's impossible for an encyclopedia to be neutral. I mean let's take a point of view, let's disclose that point of view to the reader.&amp;quot; &amp;lt;ref&amp;gt;Robert Siegel. [http://www.npr.org/templates/story/story.php?storyId=8286084 Conservapedia: Data for Birds of a Political Feather?], npr.org, November 29, 2009.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Wikipedia articles may contain [[trivia]], [[gossip]], profanity, and even [[Pornography|pornographic]]/sexually explicit images.  The latter three are prohibited on Conservapedia and trivia is largely discouraged.&lt;br /&gt;
&lt;br /&gt;
The administrative hierarchy prevents Conservapedia from being hijacked by a faction, and thus preserves it from mobocracy, as discussed above.&lt;br /&gt;
&lt;br /&gt;
==Influential editors and users==&lt;br /&gt;
*[[User:Aschlafly|Aschlafly]] is the username of the aforementioned founder of Conservapedia, Andrew Schlafly. He has contributed massively to Conservapedia since the beginning, authored many articles including the [[World History Lectures|student lectures]], and is the final authority on article content and user conduct.&lt;br /&gt;
&lt;br /&gt;
*[[User:Ed Poor|Ed Poor]], active at Conservapedia for over a year, and at Wikipedia for seven years, was the first elected bureaucrat at Wikipedia and has been extremely influential at both sites.  At Conservapedia, he has primarily aimed at accuracy, rationality, and user cooperation.&lt;br /&gt;
&lt;br /&gt;
*[[User:Conservative|Conservative]] has contributed the majority of content to the extremely popular [[evolution]], [[atheism]], and [[homosexuality]] articles.  The first two articles were featured as articles of the year at Conservapedia.&lt;br /&gt;
&lt;br /&gt;
*[[User:Joaquín Martínez|Joaquín Martínez]] has contributed a large amount of content about the [[art]]s, such as pages on [[literature]], [[sculpture]], and [[painting]]. He created the [[Painting Masterpieces|galleries of artwork]] which are featured on Conservapedia's [[Main_Page|Main page]] as the &amp;quot;Masterpiece of the Week&amp;quot;. His work has helped beautify the encyclopedia.&lt;br /&gt;
&lt;br /&gt;
*[[User:Jpatt | Jpatt]] another hardcore conservative contributor despised by liberals.&lt;br /&gt;
&lt;br /&gt;
*[[User:TK|TK]] has made many substantive contributions since coming to Conservapedia over two years ago, and is known for his vigilance against vandals.&lt;br /&gt;
&lt;br /&gt;
*[[User:DeanS|DeanS]] helped found the Conservapedia news project, and he is its main contributor. He has also worked on articles related to [[Mormonism]].&lt;br /&gt;
&lt;br /&gt;
*[[User:SharonS|SharonS]] has been an editor since the very beginning of Conservapedia, and was interviewed and quoted in a newspaper article to explain and defend the project.&lt;br /&gt;
&lt;br /&gt;
*[[User:AddisonDM|AddisonDM]] works on maintenance, and in addition to neutral contributions has created the popular article [[Essay:Examples of Moronic Vandalism by the &amp;quot;tolerant&amp;quot;|Examples of Moronic Vandalism by the &amp;quot;tolerant&amp;quot;]], as well as the Conservapedia article itself.&lt;br /&gt;
&lt;br /&gt;
*[[User:RobSmith|RobSmith]] Created some of Conservapedia's most acclaimed articles, and was a tireless vandal fighter and researcher on the [[Socialist]] and [[Communist]] agendas.&lt;br /&gt;
&lt;br /&gt;
*[[User:RJJensen|RJJensen]] has a PhD in American Studies and has been a professor of history and political science at numerous schools. Professor Jensen has made significant contibutions to Conservapedia's historical articles.&lt;br /&gt;
&lt;br /&gt;
==Testimonies and Impact==&lt;br /&gt;
Conservapedia has been praised and ridiculed in the [[media]], on [[blog]]s, and on rival sites.  Critics claim that it contains fringe viewpoints, and supporters note that it simply provides another viewpoint and an alternative to liberal bias.  &lt;br /&gt;
&lt;br /&gt;
*Conservapedia provides information about the [[American]] people that liberal critics would rather hide: for example, nearly 50 percent of Americans reject evolution and embrace [[creationism]], and even more want creationism taught alongside evolution in school. &amp;lt;ref&amp;gt;Bootie Cosgrove-Mather. [http://www.cbsnews.com/stories/2004/11/22/opinion/polls/main657083.shtml Poll: Creationism Trumps Evolution], ''CBS News'', November 22, 2004.&amp;lt;/ref&amp;gt;  Another example is the fact that atheists- often claiming to be more equipped to help their fellow men than religious people- actually give less to charity than believers, even when church giving is excluded.&lt;br /&gt;
&lt;br /&gt;
*Search results for controversial subjects such as [[atheism]] and [[evolution]] contain Conservapedia links within a few searches and often on the first page.&amp;lt;ref&amp;gt;[http://www.google.com/search?hl=en&amp;amp;rlz=1B3GGGL_enUS293US293&amp;amp;q=atheism&amp;amp;btnG=Search atheism - Google Search]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.google.com/search?hl=en&amp;amp;rlz=1B3GGGL_enUS293US293&amp;amp;q=theory+of+evolution&amp;amp;btnG=Search theory of evolution - Google Search]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
*Many biographical articles contain religious references and information about the person’s religion, much more so than Wikipedia.  Editor and college student Tasha Jones, ([[User:Taj|Taj]]) said of this aspect, “It gives me a better understanding of how people feel religion relates to our lives.” &amp;lt;ref&amp;gt;Stephanie Simon. [http://articles.latimes.com/2007/jun/19/nation/na-schlafly19 A conservative's answer to Wikipedia], ''Los Angeles Times'', June 19, 2007.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Conservapedia is active in political advocacy. For example, it [[charter]]ed a bus for the 2009 [[March for Life]].&lt;br /&gt;
&lt;br /&gt;
*Conservapedia is currently developing a blog for the [[Cardinal Mindszenty Foundation]]. The blog in its prototype form can be found here: http://mindszentyfoundation.blogspot.com/&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
*[[Conservapedia:Commandments|Conservapedia Commandments]]&lt;br /&gt;
*[[Conservapedia:About|About Conservapedia]]&lt;br /&gt;
*[[Conservapedia:Articles mentioning Conservapedia]]&lt;br /&gt;
*[[Videos on Conservapedia]]&lt;br /&gt;
*[[Special:ListUsers/Siteadmin|List of Site Admins]]&lt;br /&gt;
*[[Conservative Links]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservapedia]][[Category:Conservative]][[Category:Websites]][[Category:Wikis]]&lt;br /&gt;
contributions&lt;/div&gt;</summary>
		<author><name>Greggoryg</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Evil&amp;diff=730857</id>
		<title>Evil</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Evil&amp;diff=730857"/>
		<updated>2009-12-13T22:57:10Z</updated>

		<summary type="html">&lt;p&gt;Greggoryg: &lt;/p&gt;
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&lt;div&gt;'''Evil''' has many different definitions. In some religions, evil is defined as anything contrary to the mandates of [[God]]. In some ethical systems it is defined as taking advantage of another person for one's own benefit. Evil is generally considered to be the opposite of [[good]].  [[Satan|The devil]] is considered to be the embodiment of evil. &lt;br /&gt;
&lt;br /&gt;
In the [[Bible]] in the book of [[Genesis]], evil entered the world when the serpent (the devil) tricked [[Adam]] and [[Eve]] into eating the fruit from the [[Tree of Knowledge of Good and Evil]] which had been forbidden&amp;lt;ref&amp;gt;Genesis 3:6-7&amp;lt;/ref&amp;gt;. This event is known as [[the Fall]], and is responsible for the suffering and imperfect nature of the world. (Not everyone takes the story literally, and even many [[Christians]] see the Genesis story as an allegory or metaphor, possibly for a fall taking place at a spiritual level. This same method for interpreting texts should be used for all biblical readings, understanding that all bible stories are not accounts of actual event, rather they are ficticous stories ment to help people.)&lt;br /&gt;
&lt;br /&gt;
In [[Islam]], evil is seen as something which must be actively opposed:&lt;br /&gt;
* Whoever among you sees a Munkar (offensive or evil act), then he must change it with his hand; if he is incapable, then with his tongue; if he is incapable, then with his heart; and that is the weakest faith.&lt;br /&gt;
&lt;br /&gt;
The fight against evil can be radical, even violent, but on a person to person level, often the most successful tactic is [[admonition]]. {{fact}}&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Good and evil]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[category:religion]]&lt;br /&gt;
[[category:philosophy]]&lt;/div&gt;</summary>
		<author><name>Greggoryg</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Ku_Klux_Klan&amp;diff=730852</id>
		<title>Ku Klux Klan</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Ku_Klux_Klan&amp;diff=730852"/>
		<updated>2009-12-13T22:52:27Z</updated>

		<summary type="html">&lt;p&gt;Greggoryg: &lt;/p&gt;
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&lt;div&gt;[[File:KKKrally1946.JPG|right|300px|thumb|Ku Klux Klan rally, unknown location, August, 1951]]&lt;br /&gt;
The name '''Ku Klux Klan''' has been used by three entirely different organizations in the U.S.  While these copied the same name and regalia, they had very different goals and activities. Though all three groups were christian fundamentalists, much in the same way Al Queda are Muslim fundamentalists, both groups are responsable for acts of terrorism based on strict interpretations of thier religious texts.  &lt;br /&gt;
&lt;br /&gt;
The Klan of the 1860s was a violent effort by white Southerners to fight [[Reconstruction]]; it was suppressed by the federal government.&lt;br /&gt;
&lt;br /&gt;
The second Klan flourished nationwide for a few years in the 1920s as state and district organizers profited handsomely by signing up millions of members, selling them distinctive white-robe costumes. The Klan voiced strong support for prohibition, opposed sexual immorality and promoted racism, anti-Semitism, anti-Catholicism and immigration restriction. Dramatic scandals inside the organization and lack of organizational structure caused the Klan to collapse quickly in the late 1920s. By 1928 it was practically defunct.  &lt;br /&gt;
&lt;br /&gt;
The third Klan comprised unrelated hate groups that sprang up in the South in the 1960s to fight integration.  &lt;br /&gt;
&lt;br /&gt;
==First KKK==&lt;br /&gt;
[[Image:Artoon.jpg|right|200px|thumb|A political cartoon depicting the KKK and the Democratic party as continuations of the Confederacy]]&lt;br /&gt;
The first KKK was an unorganized movement of white Southerners who opposed [[Reconstruction]] in the late 1860s by inflicting violence against black leaders and white Republicans.  Local Klans were entirely separate; there was no organization or coordination above the county level, and no county or state officers.  The Klan was broken up by President [[Ulysses S. Grant]] and the U.S. Army using the Civil Rights Act of 1871 (also known as the Ku Klux Klan Act). It had disappeared by 1872, although similar violent groups persisted in some localities around the South.&lt;br /&gt;
&lt;br /&gt;
==Second KKK: The 1920s==&lt;br /&gt;
The second KKK was a nonviolent membership organization in the 1920s that reached hundreds of thousands&amp;amp;mdash;possibly millions&amp;amp;mdash;of men in every state.  It was mostly a [[Ponzi scheme]], whereby the organizers took all the money (for initiation fees and costumes). When they had organized an area they moved on, leaving local chapters without money or leadership.  No prominent American admitted he was a member at the time, but state organizers claimed vast powers.  There is a possibility that some local Klans in the deep South engaged in violence against blacks, but historians are unsure; allegations of systematic violence were common but have not been verified.  In recent years historians have found enough records to show that local chapters were primarily discussion groups, often with speakers who denounced Catholics, Jews, crime and violation of the prohibition laws.  &lt;br /&gt;
[[File:RR-KKK.jpg|thumb|300px|Ronald Reagan starred as the crusading district attorney battling the Klan in this 1951 film.&amp;lt;ref&amp;gt; See [http://www.imdb.com/title/tt0044075/usercomments analysis of film]&amp;lt;/ref&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
A series of scandals ruined the KKK's reputation and the group faded away after 1925, except for some remote areas like West Virginia. [[Robert Byrd]], now a Senator, was an organizer in West Virginia in the 1940s, and has apologized repeatedly for it.  Supreme Court Justice [[Hugo Black]] admitted in 1939 that he had been a member in the 1920s.&lt;br /&gt;
&lt;br /&gt;
==Third Klan==&lt;br /&gt;
The third Klan currently exists and comprises a few thousand members in local chapters. There is no real organization, and the group sponsors vehement hate talk as well as  occasional violent threats and actions.  It is racist and aims at the suppression of African-American, Jewish, homosexual, and Catholic interests. The current Klan presents itself as a Christian organization, but all denominations have rejected it as inherently non-Christian.&lt;br /&gt;
&lt;br /&gt;
[[David Duke]] was a [[Democrat]] at the time of his official membership with the Klan. He has ties to white supremacist organizations like the NAAWP, which he founded.  After leaving the klan, Duke was elected as a Republican to the Louisiana state legislature. The [[Republican National Committee]] disavowed Duke and repudiated his racist views when Duke made an unsuccessful bid for governor.&amp;lt;ref&amp;gt;[http://www.encyclopedia.com/doc/1P2-1176548.html RNC Condemns Ex-Klansman Duke], ''[[Washington Post]]'', February 25, 1989.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Bibliography==&lt;br /&gt;
* Newton, Michael, and Judy Ann Newton.  ''The Ku Klux Klan: An Encyclopedia''.  (1991).&lt;br /&gt;
* Alexander, Charles. “Kleagles and Cash.” . ''The Business History Review.'' (1965) Vol. 39, No. 3, pp. 348-367&lt;br /&gt;
* Chalmers, David. ''Hooded Americanism.'' (1987), an older  survey &lt;br /&gt;
* Dray, Philip. ''At the Hands of Persons Unknown: The Lynching of Black America'', (2002).&lt;br /&gt;
* Feldman, Glenn. ''Politics, Society, and the Klan in Alabama, 1915-1949''. (1999).&lt;br /&gt;
* Fryer, Jr. Roland G. and Steven D. Levitt. &amp;quot;Hatred and Profits: Getting under the Hood of the Ku Klux Klan,&amp;quot; ''National Bureau of Economic Research,''  September 2007, [http://ideas.repec.org/p/nbr/nberwo/13417.html abstract]; [http://209.85.165.104/search?q=cache:cyuQ-5WfsXAJ:www.economics.harvard.edu/faculty/fryer/papers/Hatred%2520and%2520Profits,%2520Getting%2520Under%2520the%2520Hood%2520of%2520the%2520Ku%2520Klux%2520Klan.pdf+%22Hatred+and+Profits%22&amp;amp;hl=en&amp;amp;ct=clnk&amp;amp;cd=1&amp;amp;gl=us full text online]&lt;br /&gt;
* George, John, and Laird Wilcox. ''American Extremists: Militias, Supremacists, Klansmen, Communists &amp;amp; Others'' (1996) 443 pgs. [http://www.questia.com/library/book/american-extremists-militias-supremacists-klansmen-communists-and-others-by-john-george-laird-wilcox.jsp online edition]&lt;br /&gt;
* Glaeser, Edward L. “The Political Economy of Hatred.” ''Quarterly Journal of Economics.'' 2005. Vol. 120, No. 1, pp. 45-86. [http://www.mitpressjournals.org/doi/abs/10.1162/qjec.2005.120.1.45 abstract], goes well beyond the KKK&lt;br /&gt;
* Goldberg, Robert Alan. ''Hooded Empire: The Ku Klux Klan in Colorado.'' (1981). &lt;br /&gt;
* Horn, Stanley F. ''Invisible Empire: The Story of the Ku Klux Klan, 1866-1871'', (1939)&lt;br /&gt;
::Horn, born in 1889, was a Southern historian who was sympathetic to the first Klan, which, in a 1976 oral interview [http://www.lib.duke.edu/forest/Research/ohisrch.html], he was careful to distinguish from the later &amp;quot;spurious Ku Klux organization which was in ill-repute—and, of course, had no connection whatsoever with the Klan of Reconstruction days.&amp;quot;&lt;br /&gt;
* Jackson, Kenneth T. ''The Ku Klux Klan in the City, 1915-1930.'' (1992)&lt;br /&gt;
* MacLean, Nancy. ''Behind the Mask of Chivalry: The Making of the Second Ku Klux Klan.'' (1994)&lt;br /&gt;
* McVeigh, Rory. “Power Devaluation, the Ku Klux Klan, and the Democratic National Convention of 1924.” ''Sociological Forum'' 2001.   16(1):1-30.&lt;br /&gt;
* Moore, Leonard J. ''Citizen Klansmen: The Ku Klux Klan in Indiana, 1921-1928'' (1991). [http://www.questia.com/library/book/citizen-klansmen-the-ku-klux-klan-in-indiana-1921-1928-by-leonard-j-moore.jsp online edition]&lt;br /&gt;
* Parsons, Elaine Frantz, &amp;quot;Midnight Rangers: Costume and Performance in the Reconstruction-Era Ku Klux Klan.&amp;quot; ''The Journal of American History'' 92.3 (2005): 811-36. [http://www.historycooperative.org/journals/jah/92.3/parsons.html in History Cooperative]&lt;br /&gt;
* Pegram, Thomas R. &amp;quot;Hoodwinked: The Anti-Saloon League and the Ku Klux Klan in 1920s Prohibition Enforcement.&amp;quot; ''Journal of Gilded Age and Progressive era'' 7.1 (2008): [http://www.historycooperative.org/journals/jga/7.1/pegram.html online].&lt;br /&gt;
* Rhodes, James Ford. ''History of the United States from the Compromise of 1850 to the McKinley-Bryan Campaign of 1896. Volume: 7.'' (1920)&lt;br /&gt;
* Trelease, Allen W. ''White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction'' (1995).&lt;br /&gt;
* Wade, Wyn Craig. ''The Fiery Cross: The Ku Klux Klan in America''. (1987); a highly negative account of all three Klans, based on extensive research but not familiar with recent scholarship.&lt;br /&gt;
&lt;br /&gt;
==Critical external links==&lt;br /&gt;
* [http://reactor-core.org/original-kkk.html The History of the Original Ku Klux Klan] - by an anonymous author sympathetic to the original Klan&lt;br /&gt;
* W. S. Simkins, &amp;quot;Why the Ku Klux,&amp;quot; 4 ''The Alcalde'' (June 1916): 735-748. [http://www.law.du.edu/russell/lh/alh/docs/simkins.html online]; Simkins (1842-1929) was an organizer of the KKK in Florida in 1868, and a law professor when he wrote this memoir. &lt;br /&gt;
* [http://education.harpweek.com/KKKHearings/AppendixA.htm Full text of the Klan Act of 1871] &lt;br /&gt;
**[http://education.harpweek.com/KKKHearings/AppendixB.htm simplified version])&lt;br /&gt;
* [http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-694 Ku Klux Klan in the Reconstruction Era] (New Georgia Encyclopedia)&lt;br /&gt;
* [http://www.georgiaencyclopedia.org/nge/Article.jsp?id=h-2730 Ku Klux Klan in the Twentieth Century] (New Georgia Encyclopedia)&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:United States History]]&lt;br /&gt;
[[Category:Hate Groups]]&lt;br /&gt;
[[Category:United States Political Scandals]]&lt;br /&gt;
[[Category:Reconstruction]]&lt;br /&gt;
[[Category:1920s]]&lt;br /&gt;
[[Category:Terrorism]]&lt;/div&gt;</summary>
		<author><name>Greggoryg</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Capitalism&amp;diff=730850</id>
		<title>Capitalism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Capitalism&amp;diff=730850"/>
		<updated>2009-12-13T22:48:05Z</updated>

		<summary type="html">&lt;p&gt;Greggoryg: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Tokyo Stock Exchange.jpg|thumb|Tokyo Stock Exchange]]&lt;br /&gt;
'''Capitalism''', also called a '''free market economy''' is an economic system where the investment of capital, and production, distribution, income, and prices are determined not by government (as in [[socialism]]) but through the operation of a competitive market where decisions regarding transfer of money, goods (including capital goods), and services are voluntary and private rather than regulated and mandated by government (see [[law of supply and demand]]). It cannot put a price on market externalities which are the costs that are forced upon society. If externalities, such as pollution were taken into account the overall price of goods and services would be increased. This is because price in capitalist societies do not reflect the true cost of production. &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
One self-regulating feature of capitalism is competition, which helps maintain fair market value for goods and services.  However, ''unrestrained'' or ''pure'' capitalism may sometimes create a positive feedback loop in which a small number of individual accumulations of capital grow ever larger, eventually becoming so few as to limit effective competition, thus ceasing to strictly be free-market capitalism.  In this regard, pure capitalism is unstable.  Modern political systems have developed regulation mechanisms in an attempt to render capitalism more stable, including anti-trust regulation, trade tariffs, etc.&lt;br /&gt;
&lt;br /&gt;
Since the fall of [[communism]], and the advent of information technology, capitalism is becoming increasingly widespread.&lt;br /&gt;
&lt;br /&gt;
[[Adam Smith]] described the operation of capital accumulation through the productive powers of labor as such,&lt;br /&gt;
&lt;br /&gt;
{{Cquote|Whatever a person saves from his [[revenue]] he adds to his [[capital]], and either employs it himself in maintaining an additional number of productive hands, or enables some other person to do so, by lending it to him for an interest, that is, for a share of the profits. As the capital of an individual can be increased only by what he saves from his annual revenue or his annual gains, so the capital of a society, which is the same with that of all the individuals who compose it, can be increased only in the same manner. &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN.html Book II, Chapter 3, Paragraph 15,] ''Of the Accumulation of Capital, or of Productive and Unproductive Labour'', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
[[Image:Eco Pillars.jpg|right|320px]]&lt;br /&gt;
Smith goes on to describe how the productive powers of labor employed by the owner of a capital allow laborers to reproduce with a profit the value of their maintenance, over and above their own consumption, which then allows for an additional set of hands to be employed. &amp;lt;ref&amp;gt;Adam Smith, ''Wealth of Nations'', Book II, Chapter 3, Paragraph 22.&amp;lt;/ref&amp;gt;  Smith observes labor is the original purchase price for all the wealth of the world,&lt;br /&gt;
&lt;br /&gt;
{{Cquote|The real price of every thing, what every thing really costs to the man who wants to acquire it, is the toil and trouble of acquiring it. What every thing is really worth to the man who has acquired it, and who wants to dispose of it or exchange it for something else, is the toil and trouble which it can save to himself, and which it can impose upon other people. What is bought with money or with goods is purchased by labour, &amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;ref&amp;gt;'Everything in the world is purchased by labour.'—Hume, 'Of Commerce,' in Political Discourses, 1752, p. 12&amp;lt;/ref&amp;gt; as much as what we acquire by the toil of our own body. That money or those goods indeed save us this toil. They contain the value of a certain quantity of labour which we exchange for what is supposed at the time to contain the value of an equal quantity. Labour was the first price, the original purchase-money that was paid for all things. It was not by gold or by silver, but by labour, that all the wealth of the world was originally purchased; and its value, to those who possess it, and who want to exchange it for some new productions, is precisely equal to the quantity of labour which it can enable them to purchase or command. &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN.html Book I, Chapter 5, Paragraph 2,] ''Of the Real and Nominal Price of Commodities'', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Real wealth consists not in money, but in the things money will exchange for,&lt;br /&gt;
&lt;br /&gt;
{{Cquote|In order to put industry into motion, three things are requisite; materials to work upon, tools to work with, and the wages or recompense for the sake of which the work is done. Money is neither a material to work upon, nor a tool to work with; and though the wages of the workman are commonly paid to him in money, his real revenue, like that of all other men, consists, not in money, but in the money's worth; not in the metal pieces, but in what can be got for them. &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN7.html Book II, Chapter 2, Paragraph 37,] ''Of Money Considered as a particular Branch of the General Stock of the Society, or of the Expence of Maintaining the National Capital '', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Since wealth does not consist in money, gold, or silver, and labor is the original purchase price, Smith explains how the capitalist system is then put into motion, complete with natural incentives, only Smith does not use the word &amp;quot;capital&amp;quot; here to describe what is needed.  Smith explains how a &amp;quot;store of goods&amp;quot;, or &amp;quot;stock sufficient to maintain&amp;quot; the original capitalist entrepreneur is necessary;&lt;br /&gt;
&lt;br /&gt;
{{Cquote|When the stock which a man possesses is no more than sufficient to maintain him for a few days or a few weeks, he seldom thinks of deriving any revenue from it. He consumes it as sparingly as he can, and endeavours by his labour to acquire something which may supply its place before it be consumed altogether. His revenue is, in this case, derived from his labour only. This is the state of the greater part of the labouring poor in all countries. &lt;br /&gt;
&lt;br /&gt;
But when he possesses stock sufficient to maintain him for months or years, he naturally endeavours to derive a revenue from the greater part of it; reserving only so much for his immediate consumption as may maintain him till this revenue begins to come in. His whole stock, therefore, is distinguished into two parts. That part which, he expects, is to afford him this revenue, is called his capital. The other is that which supplies his immediate consumption  &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN7.html Book II, Chapter 1, Paragraphs 1 &amp;amp; 2,] ''Of the Division of Stock  '', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
The [[division of labor]] is the necessary condition that gives rise to the productive powers of labor that allows for large scale economic growth.  By &amp;quot;division of labor&amp;quot;, Smith is referring to &amp;quot;specialization of labor&amp;quot;, where each worker acquires specific knowledge to apply to a specific task.&lt;br /&gt;
&lt;br /&gt;
{{Cquote|In that rude state of society in which there is no division of labour, in which exchanges are seldom made, and in which every man provides everything for himself, it is not necessary that any stock should be accumulated or stored up beforehand in order to carry on the business of the society. Every man endeavours to supply by his own industry his own occasional wants as they occur. When he is hungry, he goes to the forest to hunt; when his coat is worn out, he clothes himself with the skin of the first large animal he kills: and when his hut begins to go to ruin, he repairs it, as well as he can, with the trees and the turf that are nearest it. &lt;br /&gt;
 &lt;br /&gt;
But when the division of labour has once been thoroughly introduced, the produce of a man's own labour can supply but a very small part of his occasional wants. The far greater part of them are supplied by the produce of other men's labour, which he purchases with the produce, or, what is the same thing, with the price of the produce of his own. But this purchase cannot be made till such time as the produce of his own labour has not only been completed, but sold. A stock of goods of different kinds, therefore, must be stored up somewhere sufficient to maintain him, and to supply him with the materials and tools of his work till such time, at least, as both these events can be brought about. &lt;br /&gt;
 &lt;br /&gt;
As the accumulation of stock must, in the nature of things, be previous to the division of labour, ...in order to give constant employment to an equal number of workmen, an equal stock of provisions, and a greater stock of materials and tools than what would have been necessary in a ruder state of things, must be accumulated beforehand. &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN7.html Book II, Introduction, Paragraphs 1, 2, &amp;amp; 3] ''Of the Nature, Accumulation, and Employment of Stock,'', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
{{Cquote|When the division of labour has been once thoroughly established, it is but a very small part of a man's wants which the produce of his own labour can supply. He supplies the far greater part of them by exchanging that surplus part of the produce of his own labour, which is over and above his own consumption, for such parts of the produce of other men's labour as he has occasion for. Every man thus lives by exchanging, or becomes in some measure a merchant, and the society itself grows to be what is properly a commercial society. &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN7.html Book I, Chapter 4, Paragraphs 1] ''Of the Origin and Use of Money'', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
==Capitalism and Society==&lt;br /&gt;
[[Image:Ludwig von Mises.jpg|thumb|100px|Ludwig von Mises]]&lt;br /&gt;
Historically, capitalism has fostered freedom and an increase in the standard of living and human rights, and vice versa.  Societies that have tried non-capitalist systems inevitably fall into tyranny.&lt;br /&gt;
&lt;br /&gt;
For example, [[Venezuela]], while not a perfect country before [[Hugo Chavez]], had freedom and wealth unprecedented in its history.  As Chavez has nationalized industries, he has also centralized power for himself, becoming a dictator. The [[Soviet Union]] eventually fell under the rule of [[Joseph Stalin]], who killed millions and is considered by many the worst dictator in history.&lt;br /&gt;
&lt;br /&gt;
Capitalist societies also generally have higher standards of living compared to their non-capitalist counterparts in terms of per capita GDP, education, healthcare, and poverty rates. [[China]], for instance, has been growing extremely prosperous since it began opening its economy to the world.&lt;br /&gt;
&lt;br /&gt;
== Quotes ==&lt;br /&gt;
&lt;br /&gt;
“Historical evidence speaks with a single voice on the relation between political freedom and a free market. I know of no example in time or place of a society that has been marked by a large measure of political freedom, and that has not also used something comparable to a free market to organize the bulk of economic activity.”&lt;br /&gt;
&lt;br /&gt;
--[[Milton Friedman]], Capitalism and Freedom, 1962. &lt;br /&gt;
&lt;br /&gt;
“Capitalism is essentially the economic system of poor people. That’s what allowed the people that came from humble origins of the world to have economic rights the way only nobility and the high bourgeoisie had it before. So capitalism is essentially a tool for poor people to prosper.”&lt;br /&gt;
&lt;br /&gt;
--Hernando de Soto, PBS Interview, March 30-31, 2001&lt;br /&gt;
&lt;br /&gt;
(cf: [http://www.americansolutions.com/General/?Page=026a3bda-755c-45d8-84d3-c68eef294612 Values - Free Enterprise])&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The only real cure for poverty is production&amp;quot;. [[Henry Hazlitt]], from ''Man vs. the [[Welfare]] State''.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Capital]]&lt;br /&gt;
*[[Free Enterprise]]&lt;br /&gt;
*[[Ludwig von Mises]]&lt;br /&gt;
*[[Enterprise]]&lt;br /&gt;
*[[planned economy]]&lt;br /&gt;
*[[Socialism]]&lt;br /&gt;
*[[Welfare]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.capmag.com Capitalism Magazine]&lt;br /&gt;
*[http://www.aim.org/wls/category/capitalism/ What Liberals Say - Category: Capitalism], [[Accuracy In Media]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Economics]]&lt;br /&gt;
[[Category:Business]]&lt;br /&gt;
[[Category:Libertarianism]]&lt;/div&gt;</summary>
		<author><name>Greggoryg</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Capitalism&amp;diff=730849</id>
		<title>Capitalism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Capitalism&amp;diff=730849"/>
		<updated>2009-12-13T22:47:08Z</updated>

		<summary type="html">&lt;p&gt;Greggoryg: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Tokyo Stock Exchange.jpg|thumb|Tokyo Stock Exchange]]&lt;br /&gt;
'''Capitalism''', also called a '''free market economy''' is an economic system where the investment of capital, and production, distribution, income, and prices are determined not by government (as in [[socialism]]) but through the operation of a competitive market where decisions regarding transfer of money, goods (including capital goods), and services are voluntary and private rather than regulated and mandated by government (see [[law of supply and demand]]). It cannot put a price on market externalities which are the costs that are forced upon society. If externalities, such as pollution were taken into account the overall price of goods and services would be increase. This is because price in capitalist societies do not reflect the true cost of production. &lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
One self-regulating feature of capitalism is competition, which helps maintain fair market value for goods and services.  However, ''unrestrained'' or ''pure'' capitalism may sometimes create a positive feedback loop in which a small number of individual accumulations of capital grow ever larger, eventually becoming so few as to limit effective competition, thus ceasing to strictly be free-market capitalism.  In this regard, pure capitalism is unstable.  Modern political systems have developed regulation mechanisms in an attempt to render capitalism more stable, including anti-trust regulation, trade tariffs, etc.&lt;br /&gt;
&lt;br /&gt;
Since the fall of [[communism]], and the advent of information technology, capitalism is becoming increasingly widespread.&lt;br /&gt;
&lt;br /&gt;
[[Adam Smith]] described the operation of capital accumulation through the productive powers of labor as such,&lt;br /&gt;
&lt;br /&gt;
{{Cquote|Whatever a person saves from his [[revenue]] he adds to his [[capital]], and either employs it himself in maintaining an additional number of productive hands, or enables some other person to do so, by lending it to him for an interest, that is, for a share of the profits. As the capital of an individual can be increased only by what he saves from his annual revenue or his annual gains, so the capital of a society, which is the same with that of all the individuals who compose it, can be increased only in the same manner. &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN.html Book II, Chapter 3, Paragraph 15,] ''Of the Accumulation of Capital, or of Productive and Unproductive Labour'', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
[[Image:Eco Pillars.jpg|right|320px]]&lt;br /&gt;
Smith goes on to describe how the productive powers of labor employed by the owner of a capital allow laborers to reproduce with a profit the value of their maintenance, over and above their own consumption, which then allows for an additional set of hands to be employed. &amp;lt;ref&amp;gt;Adam Smith, ''Wealth of Nations'', Book II, Chapter 3, Paragraph 22.&amp;lt;/ref&amp;gt;  Smith observes labor is the original purchase price for all the wealth of the world,&lt;br /&gt;
&lt;br /&gt;
{{Cquote|The real price of every thing, what every thing really costs to the man who wants to acquire it, is the toil and trouble of acquiring it. What every thing is really worth to the man who has acquired it, and who wants to dispose of it or exchange it for something else, is the toil and trouble which it can save to himself, and which it can impose upon other people. What is bought with money or with goods is purchased by labour, &amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;ref&amp;gt;'Everything in the world is purchased by labour.'—Hume, 'Of Commerce,' in Political Discourses, 1752, p. 12&amp;lt;/ref&amp;gt; as much as what we acquire by the toil of our own body. That money or those goods indeed save us this toil. They contain the value of a certain quantity of labour which we exchange for what is supposed at the time to contain the value of an equal quantity. Labour was the first price, the original purchase-money that was paid for all things. It was not by gold or by silver, but by labour, that all the wealth of the world was originally purchased; and its value, to those who possess it, and who want to exchange it for some new productions, is precisely equal to the quantity of labour which it can enable them to purchase or command. &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN.html Book I, Chapter 5, Paragraph 2,] ''Of the Real and Nominal Price of Commodities'', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Real wealth consists not in money, but in the things money will exchange for,&lt;br /&gt;
&lt;br /&gt;
{{Cquote|In order to put industry into motion, three things are requisite; materials to work upon, tools to work with, and the wages or recompense for the sake of which the work is done. Money is neither a material to work upon, nor a tool to work with; and though the wages of the workman are commonly paid to him in money, his real revenue, like that of all other men, consists, not in money, but in the money's worth; not in the metal pieces, but in what can be got for them. &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN7.html Book II, Chapter 2, Paragraph 37,] ''Of Money Considered as a particular Branch of the General Stock of the Society, or of the Expence of Maintaining the National Capital '', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Since wealth does not consist in money, gold, or silver, and labor is the original purchase price, Smith explains how the capitalist system is then put into motion, complete with natural incentives, only Smith does not use the word &amp;quot;capital&amp;quot; here to describe what is needed.  Smith explains how a &amp;quot;store of goods&amp;quot;, or &amp;quot;stock sufficient to maintain&amp;quot; the original capitalist entrepreneur is necessary;&lt;br /&gt;
&lt;br /&gt;
{{Cquote|When the stock which a man possesses is no more than sufficient to maintain him for a few days or a few weeks, he seldom thinks of deriving any revenue from it. He consumes it as sparingly as he can, and endeavours by his labour to acquire something which may supply its place before it be consumed altogether. His revenue is, in this case, derived from his labour only. This is the state of the greater part of the labouring poor in all countries. &lt;br /&gt;
&lt;br /&gt;
But when he possesses stock sufficient to maintain him for months or years, he naturally endeavours to derive a revenue from the greater part of it; reserving only so much for his immediate consumption as may maintain him till this revenue begins to come in. His whole stock, therefore, is distinguished into two parts. That part which, he expects, is to afford him this revenue, is called his capital. The other is that which supplies his immediate consumption  &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN7.html Book II, Chapter 1, Paragraphs 1 &amp;amp; 2,] ''Of the Division of Stock  '', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
The [[division of labor]] is the necessary condition that gives rise to the productive powers of labor that allows for large scale economic growth.  By &amp;quot;division of labor&amp;quot;, Smith is referring to &amp;quot;specialization of labor&amp;quot;, where each worker acquires specific knowledge to apply to a specific task.&lt;br /&gt;
&lt;br /&gt;
{{Cquote|In that rude state of society in which there is no division of labour, in which exchanges are seldom made, and in which every man provides everything for himself, it is not necessary that any stock should be accumulated or stored up beforehand in order to carry on the business of the society. Every man endeavours to supply by his own industry his own occasional wants as they occur. When he is hungry, he goes to the forest to hunt; when his coat is worn out, he clothes himself with the skin of the first large animal he kills: and when his hut begins to go to ruin, he repairs it, as well as he can, with the trees and the turf that are nearest it. &lt;br /&gt;
 &lt;br /&gt;
But when the division of labour has once been thoroughly introduced, the produce of a man's own labour can supply but a very small part of his occasional wants. The far greater part of them are supplied by the produce of other men's labour, which he purchases with the produce, or, what is the same thing, with the price of the produce of his own. But this purchase cannot be made till such time as the produce of his own labour has not only been completed, but sold. A stock of goods of different kinds, therefore, must be stored up somewhere sufficient to maintain him, and to supply him with the materials and tools of his work till such time, at least, as both these events can be brought about. &lt;br /&gt;
 &lt;br /&gt;
As the accumulation of stock must, in the nature of things, be previous to the division of labour, ...in order to give constant employment to an equal number of workmen, an equal stock of provisions, and a greater stock of materials and tools than what would have been necessary in a ruder state of things, must be accumulated beforehand. &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN7.html Book II, Introduction, Paragraphs 1, 2, &amp;amp; 3] ''Of the Nature, Accumulation, and Employment of Stock,'', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
{{Cquote|When the division of labour has been once thoroughly established, it is but a very small part of a man's wants which the produce of his own labour can supply. He supplies the far greater part of them by exchanging that surplus part of the produce of his own labour, which is over and above his own consumption, for such parts of the produce of other men's labour as he has occasion for. Every man thus lives by exchanging, or becomes in some measure a merchant, and the society itself grows to be what is properly a commercial society. &amp;lt;ref&amp;gt;Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'', [http://www.econlib.org/library/Smith/smWN7.html Book I, Chapter 4, Paragraphs 1] ''Of the Origin and Use of Money'', First Edition 1776.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
==Capitalism and Society==&lt;br /&gt;
[[Image:Ludwig von Mises.jpg|thumb|100px|Ludwig von Mises]]&lt;br /&gt;
Historically, capitalism has fostered freedom and an increase in the standard of living and human rights, and vice versa.  Societies that have tried non-capitalist systems inevitably fall into tyranny.&lt;br /&gt;
&lt;br /&gt;
For example, [[Venezuela]], while not a perfect country before [[Hugo Chavez]], had freedom and wealth unprecedented in its history.  As Chavez has nationalized industries, he has also centralized power for himself, becoming a dictator. The [[Soviet Union]] eventually fell under the rule of [[Joseph Stalin]], who killed millions and is considered by many the worst dictator in history.&lt;br /&gt;
&lt;br /&gt;
Capitalist societies also generally have higher standards of living compared to their non-capitalist counterparts in terms of per capita GDP, education, healthcare, and poverty rates. [[China]], for instance, has been growing extremely prosperous since it began opening its economy to the world.&lt;br /&gt;
&lt;br /&gt;
== Quotes ==&lt;br /&gt;
&lt;br /&gt;
“Historical evidence speaks with a single voice on the relation between political freedom and a free market. I know of no example in time or place of a society that has been marked by a large measure of political freedom, and that has not also used something comparable to a free market to organize the bulk of economic activity.”&lt;br /&gt;
&lt;br /&gt;
--[[Milton Friedman]], Capitalism and Freedom, 1962. &lt;br /&gt;
&lt;br /&gt;
“Capitalism is essentially the economic system of poor people. That’s what allowed the people that came from humble origins of the world to have economic rights the way only nobility and the high bourgeoisie had it before. So capitalism is essentially a tool for poor people to prosper.”&lt;br /&gt;
&lt;br /&gt;
--Hernando de Soto, PBS Interview, March 30-31, 2001&lt;br /&gt;
&lt;br /&gt;
(cf: [http://www.americansolutions.com/General/?Page=026a3bda-755c-45d8-84d3-c68eef294612 Values - Free Enterprise])&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The only real cure for poverty is production&amp;quot;. [[Henry Hazlitt]], from ''Man vs. the [[Welfare]] State''.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Capital]]&lt;br /&gt;
*[[Free Enterprise]]&lt;br /&gt;
*[[Ludwig von Mises]]&lt;br /&gt;
*[[Enterprise]]&lt;br /&gt;
*[[planned economy]]&lt;br /&gt;
*[[Socialism]]&lt;br /&gt;
*[[Welfare]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.capmag.com Capitalism Magazine]&lt;br /&gt;
*[http://www.aim.org/wls/category/capitalism/ What Liberals Say - Category: Capitalism], [[Accuracy In Media]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Economics]]&lt;br /&gt;
[[Category:Business]]&lt;br /&gt;
[[Category:Libertarianism]]&lt;/div&gt;</summary>
		<author><name>Greggoryg</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Communism&amp;diff=730840</id>
		<title>Communism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Communism&amp;diff=730840"/>
		<updated>2009-12-13T22:37:06Z</updated>

		<summary type="html">&lt;p&gt;Greggoryg: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Captive-nations-01b----07-19-06.jpg|thumbnail|180px|right|A monument to the Captive Nations stands at the Victims of Communism Memorial Foundation in [[Washington, D.C.]]]]&lt;br /&gt;
'''Communism''' is an economic system where a persons value is based on their ability to add to the collective pool of resources for all. Not to be confused with a government system. Economic and government systems are not the same thing, though often related. Contrary to popular belief communism is an economic system based on rugged individualism where a persons worth is directly related to their ability to produce resources. Capitalism is an economic system based on wants, where if you are willing to pay for something, you will be able to find someone willing to sell it.&lt;br /&gt;
&lt;br /&gt;
Twentieth century Communism was based on [[Karl Marx]]'s manifesto which proposed to establishment of a &amp;quot;[[classless society]].&amp;quot;  &lt;br /&gt;
In the belief that &amp;quot;people cannot change&amp;quot;, governments under the banner of communism have caused the death of somewhere between 40 million to 260 million human lives.&amp;lt;ref&amp;gt;[http://dspace.dial.pipex.com/finalconflict/fcrevb102.html The Black Book of Communism]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.fas.harvard.edu/~hpcws/lelivrenoir.htm The Black Book of Communism]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.hawaii.edu/powerkills/COM.ART.HTM&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://users.erols.com/mwhite28/warstat1.htm Source List and Detailed Death Tolls for the Twentieth Century Hemoclysm]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.sarasotamagazine.com/blog/template_permalink.asp?id=365 Memory and Ideology]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.firstthings.com/article.php3?id_article=2526 The Black Book of Communism: Crimes, Terror, Repression]&amp;lt;/ref&amp;gt;  Dr.  R. J. Rummel, professor emeritus of political science at the University of Hawaii, is the scholar who first coined the term [[democide]] (death by government).  Dr. R. J. Rummel's mid estimate regarding the loss of life due to communism is that communism caused the death of approximately 110,286,000 people between 1917 and 1987.&amp;lt;ref&amp;gt;http://www.hawaii.edu/powerkills/COM.ART.HTM&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
President [[Ronald Reagan]] in an address before the British [[House of Commons]] said, &lt;br /&gt;
{{Cquote|What I am describing now is a plan and hope for the long term -- the march of freedom and democracy which will leave [[Marxism-Leninism]] on the ash heap of history as it has left other tyrannies which stifle the freedom and muzzle the self-expression of the people.&amp;lt;ref&amp;gt;President Ronald Reagan [http://www.iri.org/history_ReaganSpeech.asp Speech to the British Parliament], June 8, 1982. Retrieved from International Republican Institute 05/24/07. &amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Today, communism continues to rule over at least one-fifth of the world's people.&amp;lt;ref&amp;gt;[http://www.victimsofcommunism.org/history_communism.php Victims of Communism Memorial Foundation], Documenting Communism's Crimes Against Humanity.&amp;lt;/ref&amp;gt; &lt;br /&gt;
__TOC__&lt;br /&gt;
&amp;lt;br clear=all&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Communist Theory==&lt;br /&gt;
&lt;br /&gt;
[[Image:HammerAndSickle.png|thumb|left|200px|The [[hammer and sickle]] is considered throught much of the world to be offensive in the same manner as the [[swastika]] is.]]  &lt;br /&gt;
Communism is based upon [[Marxism]], a philosophy which uses [[materialism]] to explain all physical and social phenomena.  The theory of [[evolution]] influenced the thinking of the Communists, including Marx, [[Friedrich Engels|Engels]], [[Vladimir Lenin]], and [[Joseph Stalin]].&amp;lt;ref&amp;gt;http://www.icr.org/index.php?module=articles&amp;amp;action=view&amp;amp;ID=276&amp;lt;/ref&amp;gt;  Marx wrote, &amp;quot;[[Charles Darwin|Darwin]]'s book is very important and serves me as a basis in natural science for the class struggle in history.&amp;quot; Marx offered to dedicate the second German edition of his polemic &amp;quot;Das Kapital&amp;quot; to [[Charles Darwin]], but Darwin declined the &amp;quot;honour.&amp;quot; &amp;lt;ref&amp;gt;http://www.icr.org/index.php?module=articles&amp;amp;action=view&amp;amp;ID=276&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;Karl Marx's Social and Political Thought, Bob Jessop, ISBN 0415193265 (pg 476)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Economically, communism advocates a [[socialist]] economy in which the public owns the [[means of production]]. In countries where communism has been imposed, the government has taken ownership of farms, factories, stores and so on in the name of the people; see &amp;quot;[[dictatorship of the proletariat]]&amp;quot;. This drives all [[free market|market-based]] economic activity underground and leads to inefficiencies and shortages. In both the Soviet Union and Red China, the number of people who starved to death when the government confiscated their farm products (animals and grain) is estimated in the tens of millions.&lt;br /&gt;
&lt;br /&gt;
Members of the ruling party (see [[Nomenklatura]]) have special stores in which ordinary people are barred, stores which are immune to the shortages which the lower class must endure (see [[queuing]]).&lt;br /&gt;
&lt;br /&gt;
Various communist doctrines have evolved or been adapted to the time and place they have been implemented. Marxism, developed by [[Karl Marx]], and its modifications under [[Vladimir Ilyich Lenin| Vladimir Lenin]], [[Joseph Stalin]], and [[Mao Zedong]], advocates the overthrow of the existing order by a revolution of the proletariat, the social group which does not control the means of production. The goal of Marxism is supposedly to create a classless society which would result in no longer the need for any [[government]] (Communism).&lt;br /&gt;
&lt;br /&gt;
The most famous government to label itself &amp;quot;communist&amp;quot; is the former [[USSR]] or the Union of Soviet Socialist Republics; the Communist Party controlled its government from 1922 to 1991. This government was officially [[atheist]] and attempted to suppress all religion. Like many authoritarian regimes, it tried to cultivate reverence for the state as a psychological substitute for religion. Left-wing critics of the USSR charged that it was communist in name only, and had betrayed the revolution which founded it. George Orwell expressed this viewpoint eloquently in his 1945 fable ''[[Animal Farm]]''. &lt;br /&gt;
&lt;br /&gt;
Marxist theory is intended to appeal to its adherents with the phrase, &amp;quot;from each according to his abilities, to each according to his needs&amp;quot;, which essentially states point blank a worker does not get paid according to his abilities, and there is no [[incentive]] within the economic theory. Another quote by Marx was, &amp;quot;The theory of the Communism may be summed up in the single sentence: Abolition of private property,&amp;quot; or as some have phrased it, legalized theft.&lt;br /&gt;
&lt;br /&gt;
== Communism and militant atheism ==&lt;br /&gt;
&lt;br /&gt;
[[Karl Marx]] established atheism as a key part of communism.  He famously said,  &amp;quot;Religion ... is the opium of the masses.&amp;quot;&amp;lt;ref&amp;gt;Marx, K. [http://www.quotationspage.com/quote/31765.html Introduction to A Contribution to the Critique of Hegel's Philosophy of Right] (Classic Quotations) (Standard translation from the original German).&amp;lt;/ref&amp;gt; He believed it was part of the &amp;quot;superstructure,&amp;quot; a false culture built to maintain the status quo.  Thus he denigrated Christianity as a fictional religion.  Instead, Marx was an avowed atheist, as he wrote, &amp;quot;Communism begins from the outset with [[atheism]]; but atheism is at first far from being communism; indeed, that atheism is still mostly an abstraction.&amp;quot;&amp;lt;ref&amp;gt;Marx, Karl, [http://www.marxists.org/archive/marx/works/1844/manuscripts/comm.htm Private Property and Communism], 1944.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Vladimir Lenin]] similarly wrote: &amp;quot;A Marxist must be a materialist, i. e., an enemy of religion, but a dialectical materialist, i. e., one who treats the struggle against religion not in an abstract way, not on the basis of remote, purely theoretical, never varying preaching, but in a concrete way, on the basis of the class struggle which is going on ''in practice'' and is educating the masses more and better than anything else could.&amp;quot;&amp;lt;ref&amp;gt;Lenin, Vladimir Ilyich, ''Proletary'', No. 45, May 13 (26), 1909, translated by Andrew Rothstein and Bernard Issacs, quote from [http://www.marxists.org/archive/lenin/works/1909/may/13.htm].&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1955, [[China|Chinese]] communist leader Chou En-lai declared, &amp;quot;We Communists are atheists&amp;quot;.&amp;lt;ref&amp;gt;Noebel, David, The Battle for Truth, Harvest House, 2001.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The [[atheism]] in communist regimes has been and continues to be [[militant atheism]] and various acts of repression including the razing of thousands of religious buildings and the killing, imprisoning, and oppression of religious leaders and believers.&amp;lt;ref&amp;gt;http://www.academia.org/campus_reports/2000/March_2000_4.html&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.orthodoxinfo.com/ecumenism/frroman1.aspx&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.nysun.com/article/23082?page_no=1&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.newsmax.com/archives/articles/2003/5/7/120250.shtml&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://findarticles.com/p/articles/mi_m1058/is_26_116/ai_56249447&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=35818&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://theworldnow.wordpress.com/tag/around-the-world/asia/china/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Marxists justification for its persecution of the Russian Orthodox Church was based upon the claim that the Church was a &amp;quot;willing tool of Tsarism.&amp;quot;&amp;lt;ref&amp;gt;http://www.marxist.com/religion-soviet-union170406-6.htm&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The clergy openly stated its support for the counter-revolution (White Revolution). Lenin proclaimed that a communist regime must show itself to be merciless toward the question of religion. There was no place for the church in Lenin's regime. This led to anti-religious decrees and propaganda. All church property was expropriated by the new Soviet government. &amp;lt;ref&amp;gt;http://www.britannica.com/eb/article-42047/Union-of-Soviet-Socialist-Republics#277888.hook&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
During the late 1930's and later 1940's the restrictions on church activity were loosened as Stalin needed all the support he could get for the war. This doctrine of co-operation between the church and state continued through out the existence of the Soviet republics and the other Warszawa pact nations. Though never going as far as a leader of the Soviet Union asking [http://commentisfree.guardian.co.uk/simon_barrow/2007/03/hiding_behind_god.html god to bless the country] the clause in the Soviet Unions constitution addressing the separation of church and state was rendered useless.&lt;br /&gt;
&lt;br /&gt;
Dr. [[Martin Luther King]] said, &amp;quot;for the Communist there is no divine government, no absolute moral order, there are no fixed, immutable principles; consequently almost anything - force, violence, murder, lying - is a justifiable means.&amp;quot; &amp;lt;ref&amp;gt;''Stride Toward Freedom : The Montgomery Story'', Martin Luther King, Jr., Harper and Rowe, New York, 1958, p. 92.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Atrocities and Repression ==&lt;br /&gt;
[[File:Montana de cadaveres en un gulag sovietico.jpg|thumb|350px|right|Victims of communist purges in a Soviet gulag.&amp;lt;ref&amp;gt;[http://www.cubaencuentro.com/es/cultura/articulos/la-condena-del-silencio-y-el-olvido-iii-38610 La condena del silencio y el olvido (III)]&lt;br /&gt;
La reacción visceral que inspiran los campos de concentración nazis no es unánime cuando se trata de enjuiciar y condenar el horror totalitario del gulag. Carlos Espinosa Domínguez, cubaencuentro.com, 09/07/2007.&amp;lt;/ref&amp;gt; Apologists maintain communism has never really been tried.  ]]&lt;br /&gt;
Communist regimes have engaged in mass killings on a scale of millions of individuals.&amp;lt;ref&amp;gt;http://www.gmu.edu/departments/economics/bcaplan/museum/comfaq.htm#part3&amp;lt;/ref&amp;gt; A work entitled ''[[The Black Book of Communism]]'' published by the [[Harvard]] Press focuses on the crimes, terror, and repression of modern communist regimes over a 70 year period.&amp;lt;ref&amp;gt;http://www.hup.harvard.edu/catalog/COUBLA.html&amp;lt;/ref&amp;gt; This book is fairly controversial partly due to the various estimates regarding the millions of people who died under communist regimes.&amp;lt;ref&amp;gt;http://dspace.dial.pipex.com/finalconflict/fcrevb102.html&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.fas.harvard.edu/~hpcws/lelivrenoir.htm&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://users.erols.com/mwhite28/warstat1.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;ref&amp;gt;http://www.sarasotamagazine.com/blog/template_permalink.asp?id=365&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.firstthings.com/article.php3?id_article=2526&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Similarly, a influential book which concerns itself with Russian communist torture, repression and atrocities is [[Aleksandr Solzhenitsyn]]'s ''[[The Gulag Archipelago]]'' which won Solzhenitsyn a [[Nobel Prize]].&amp;lt;ref&amp;gt;http://www.nytimes.com/books/98/03/01/home/solz-gulag.html&amp;lt;/ref&amp;gt; In 1983, Alexander Solzhenitsyn in which he gave his explanation of the cause of why millions of people died under Russian communism:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote style=&amp;quot;background: #F9F9F9; border: 1px solid #AAAAAA; padding: .3em;&amp;quot;&amp;gt;&lt;br /&gt;
&amp;quot;Over a half century ago, while I was still a child, I recall hearing a number of old people offer the following explanation for the great disasters that had befallen Russia: &amp;quot;Men have forgotten God; that's why all this has happened. Since then I have spent well-nigh 50 years working on the history of our revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous revolution that swallowed up some 60 million of our people, I could not put it more accurately than to repeat: &amp;quot;Men have forgotten God; that's why all this has happened.&amp;quot;&amp;lt;ref&amp;gt;http://www.icr.org/index.php?module=articles&amp;amp;action=view&amp;amp;ID=276&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In communist [[North Korea]], abuse and killing in prison camps is occurring today.&amp;lt;ref&amp;gt;http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=5596&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.kimsoft.com/korea/nkdefec3.htm&amp;lt;/ref&amp;gt; In addition, the North Korean government practices brutal repression and atrocities against North Korean Christians.&amp;lt;ref&amp;gt;http://www.nysun.com/article/23082?page_no=1&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.newsmax.com/archives/articles/2003/5/7/120250.shtml&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1999, the publication [[Christian Century]] reported that &amp;quot;China has persecuted religious believers by means of &amp;quot;harassment, prolonged detention, and incarceration in prison or `reform-through-labor' camps and police closure of places of worship.&amp;quot;&amp;lt;ref&amp;gt;http://findarticles.com/p/articles/mi_m1058/is_26_116/ai_56249447&amp;lt;/ref&amp;gt; In 2003, owners of Bibles in China were sent to prison camps and 125 Chinese churches were closed.&amp;lt;ref&amp;gt;http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=35818&amp;lt;/ref&amp;gt; China continues to practice religious oppression today.&amp;lt;ref&amp;gt;http://theworldnow.wordpress.com/tag/around-the-world/asia/china/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Communists cite scripture==&lt;br /&gt;
&lt;br /&gt;
Some Communist ideology has made its way into the Church as a [[Social Gospel]], interpreting the Gospel as less redemptive of sin and more of a public works campaign and activism. They often cite Jesus feeding the masses and warnings to the wealthy who believed self-seeking is all this world has to offer. Communists often cite the Acts of the Apostles, as early Christians practicing some form of sharing for the common good:&lt;br /&gt;
&lt;br /&gt;
:And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. (Acts 2:44-45, KJV)&lt;br /&gt;
&lt;br /&gt;
:Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,&lt;br /&gt;
&lt;br /&gt;
:And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.&lt;br /&gt;
&lt;br /&gt;
:And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,&lt;br /&gt;
&lt;br /&gt;
:Having land, sold it, and brought the money, and laid it at the apostles' feet.(Acts 4:34-7, KJV)&lt;br /&gt;
&lt;br /&gt;
But as Arnold Toynbee has pointed out, this Marxist view denies the most crucial points,&lt;br /&gt;
&lt;br /&gt;
:The passage in the Acts represents the philanthropy of the primitive Christian Society as flowing from a God-given grace which was the fruit of a belief in the divinity of Jesus. In other words, the charity which is here depicted as moving the primitive Christians to go—in their mutual concern for one another's welfare—to the extreme length of sharing all their worldly goods is not a mere love of Man for Man (which is the limited literal meaning of the word ‘philanthropy’), but is a spiritual relation to which God is a party as well as His human creatures. In fact, this Christian Socialism is a practical application, on the economic surface of life, of the fundamental religious truth that the brotherhood of man is a consequence of the fatherhood of God - a truth which is driven home with special force by a religion which teaches that God is not only the Father and Creator of man, but also his Savior, Who has been incarnate in human shape and has suffered, and triumphed over, death.&amp;lt;ref&amp;gt;Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585, ''Marxism, Socialism, and Christianity''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Cuban communism==&lt;br /&gt;
[[Cuba]] remains a communist state controlled by the Castro brothers since 1960 and under U.S economic sanctions.&lt;br /&gt;
&lt;br /&gt;
==Asian communism==&lt;br /&gt;
The [[CCP]] in China retains an autocratic regime controlled by the Communist party, which allows no democracy or dissent. However it does allow capitalism, and has experienced a very rapid growth of the private sector and the middle class. Observers expect that the regime's efforts to control public opinion and forestall the will of the people will be more and more difficult. &lt;br /&gt;
&lt;br /&gt;
[[North Korea]] remains a brutal dictatorship controlled by the same family. [[Laos]], and [[Vietnam]] are also run by the old Communist cliques.&lt;br /&gt;
&lt;br /&gt;
==Collapse of the Soviet bloc==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The shooting down by the Soviets on Sept. 1, 1983 of [[Korean Airlines Flight 007]] may have been a contributing factor for thte downfall of the Soviet Union as wello as for the whole Soviet block.It being a catalyst for the collapse of the Soviet Union may be inferred from the fact that NATO had decided, under the impetus of the U.S. administration, to deploy Pershing II and cruise missiles in Europe, primarily West Germany. This deployment would have placed missiles just 6-10 minutes striking distance from Moscow. But support for the deployment was wavering and many doubted that the missile deployment would find enough support to effect it. When the Soviet Union shot down Flight 007 with 269 people aboard, including conservative Democratic Congressman [[Larry McDonald]] —an act which U.S. President Ronald Reagan characterized as a &amp;quot;massacre&amp;quot;—enough support was galvanized for the deployment.The deployment cause great resources of the Soviet Union to be diverted from inner economic use to military expenditures to counter the U.S. and NATO missile deployment. &lt;br /&gt;
Between 1989 and 1991, many communist governments fell. The [[Berlin Wall]] in [[Germany]], which had become a symbol for the division between the West and communist states, was torn down largely in response to Ronald Reagan in 1989, and there was also a large revolution against Romanian dictator [[Nicolaie Ceausescu]]. In 1991, the USSR broke up into several countries - each which reformed to capitalism. Some of these remained under autocratic governments, but some have embraced democracy.  With the collapse the remnants of Communist parties have dropped their old names and ideologies, but still operate on the left of the political spectrum.&lt;br /&gt;
&lt;br /&gt;
==American communism==&lt;br /&gt;
:''Main article : [[Committees of Correspondence]]''&lt;br /&gt;
With the collapse of Soviet communism and the conversion of Chinese communism to &amp;quot;state run capitalism,&amp;quot; the spiritual and ideological center of world of communism and the [[Marxist-Leninist]] tradition shifted to the [[United States]]. Several prominent American communists, rudderless without [[Moscow]] direction, formed a new organization in 1992 called the [[Committees of Correspondence for Democratic Socialism]].&lt;br /&gt;
&lt;br /&gt;
The initial organizational conference was held in [[Berkeley]], [[California]], July 17-19, 1992. Charlene Mitchell, a former leader of the California Communist Party, speaking at the conference said, &amp;quot;the collapse of [[socialism]] in [[Eastern Europe]] left the [[United States]] in a near unchallenged position of world leadership.&amp;quot; Mitchell continued, &lt;br /&gt;
{{Cquote|What began as a moment to take stock and ponder where to go from there has now become a very different entity. People from the Communist Party, from CrossRoads, from the [[Democratic Socialists of America]], from NCIPA [National Committee for Independent Political Action], from Solidarity, from the Socialist Organizing Network and many others, including independent leftists and independent socialists, have come together here in Berkeley.}}&lt;br /&gt;
Criticizing U.S. actions in the [[First Gulf War]], Mitchell stated, &lt;br /&gt;
{{Cquote|[[progressive]] forces were nearly powerless in the face of an onslaught of demagogic, [[patriotic]] [[jingoism]] and yellow ribbons. This war, fought for no legitimate reason, was the crowning height of [[George H.W. Bush|President [George H.W.] Bush]]'s [[New World Order]].  Previously, the Soviet Union helped to provide a certain balance to rein in the crazies in this country. Now, that balance is no longer there. It is now up to us, the American people, to rein in our own crazies. The [[left]] must take a major responsibility in organizing this task.}}&lt;br /&gt;
&lt;br /&gt;
==Notorious communists==&lt;br /&gt;
&lt;br /&gt;
Well known communists include:&lt;br /&gt;
*[[William Ayers]]&lt;br /&gt;
*[[Fidel Castro]]&lt;br /&gt;
*[[Hugo Chavez]]&lt;br /&gt;
*[[Carl Davidson]]&lt;br /&gt;
*[[Frank Marshall Davis]]&lt;br /&gt;
*[[Bernardine Dohrn]]&lt;br /&gt;
*[[Friedrich Engels]]&lt;br /&gt;
*[[Che Guevara]]&lt;br /&gt;
*[[Van Jones]]&lt;br /&gt;
*[[Lazar Kaganovich]]&lt;br /&gt;
*[[Vladimir Lenin]]&lt;br /&gt;
*[[Mao Zedong]]&lt;br /&gt;
*[[Karl Marx]]&lt;br /&gt;
*[[Paul Robeson]]&lt;br /&gt;
*[[Joseph Stalin]]&lt;br /&gt;
*[[Yakov Sverdlov]]&lt;br /&gt;
*[[Leon Trotsky]]&lt;br /&gt;
*[[Genrikh Yagoda]]&lt;br /&gt;
*[[Yakov Yurovsky]]&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
* Pipes, Richard. ''Communism: A History'' (2003), by a leading conservative historian&lt;br /&gt;
** Pipes, Richard. ''History of Communism: A Brief History'' (2002)&lt;br /&gt;
* Priestland, David. ''The Red Flag: A History of Communism'' (2009) &lt;br /&gt;
*[http://www.archive.org/stream/100thingsyoushou1949unit#page/n3/mode/2up 100 Things You Should Know About Communism'']&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Communist Party of the United States of America]]&lt;br /&gt;
*[[Cold War]]&lt;br /&gt;
*[[Capitalism]]&lt;br /&gt;
*[[Iron Curtain]]&lt;br /&gt;
*[[Progressives for Obama]]&lt;br /&gt;
*[[Socialism]]&lt;br /&gt;
*[[Social Effects of the Theory of Evolution]]&lt;br /&gt;
*[[Korean Airlines Flight 007]] for the connection of the shootdown by the Soviets of KAL 007, with 269 people aboard, on Sept. 1, 1983 with the heightened U.S./Soviet confrontations of 1983-4.&lt;br /&gt;
&lt;br /&gt;
==Notes and references==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.memorialsighet.ro/en/colectie.asp?id=3 Memorial to the Victims of Communism and the Resistance]&lt;br /&gt;
*[http://www.aim.org/wls/category/communism/ What Liberals Say - Category: Communism], [[Accuracy In Media]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Communism]]&lt;br /&gt;
[[Category:Forms of Government]]&lt;/div&gt;</summary>
		<author><name>Greggoryg</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Devil&amp;diff=730838</id>
		<title>Devil</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Devil&amp;diff=730838"/>
		<updated>2009-12-13T22:27:58Z</updated>

		<summary type="html">&lt;p&gt;Greggoryg: /* Other names for the devil */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Devil''' (from the Greek word διαβολοξ (diábolos), which means &amp;quot;one who throws things around&amp;quot; in the sense of creating the chaos, or &amp;quot;slanderer&amp;quot; in the sense of name-calling or &amp;quot;throwing&amp;quot; false accusations), is the name given to the unseen personification of evil.&lt;br /&gt;
&lt;br /&gt;
By causing chaos, the devil leads people away from God and sometimes even to curse God.&lt;br /&gt;
&lt;br /&gt;
The term &amp;quot;devil&amp;quot; is often used synonymously with the term [[Lucifer]] or [[Satan]], although Satan has the connotation of a personal evil while the devil is a common name for demons or evil spirits. &lt;br /&gt;
  &lt;br /&gt;
==The term==&lt;br /&gt;
The word has its origins with the early Hebrews during the Exodus from Egypt.  The local religions they encountered when they entered into Canaan included tales of the demon spirits (''sa ir'' שעירים, &amp;quot;hairy ones&amp;quot; or &amp;quot;saytrs&amp;quot;, Isaiah 13:21) of the desert, whose influence could be averted due to sacrifice.  Despite being told to ''&amp;quot;...put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD,&amp;quot;'' (Joshua 24:14) many had accepted this superstition and sacrificed goats on the Canaanite and other altars.  From this came the Herew word ''ha-satan'' שָׂטָן, the root word of &amp;quot;Satan&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
==Other names for the devil==&lt;br /&gt;
There are many pseudonyms used for the Devil, sometimes to clarify his nature and other times with the effect of obscuring his evil:&lt;br /&gt;
&lt;br /&gt;
*Beelzebub (Hebrew: ba'al zevuv בעל זבוב; &amp;quot;Lord of the Flies&amp;quot;) &lt;br /&gt;
*Baphomet, originally a [[Templar]] image, portrayed by a goat-headed man&lt;br /&gt;
*Ba'al&lt;br /&gt;
*the Prince of Darkness&lt;br /&gt;
*Old Nick, from a character in ''The Devil and Tom Walker''&lt;br /&gt;
*Pazuzu, ancient Sumerian and Babylonian demon-god, best known for its appearance in the film ''The Exorcist'' (1973).&lt;br /&gt;
*Ronald Reagan&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
* [[Satan]]&lt;br /&gt;
&lt;br /&gt;
[[category:Abrahamic Religions]]&lt;/div&gt;</summary>
		<author><name>Greggoryg</name></author>
	</entry>
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