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	<entry>
		<id>https://www.conservapedia.com/index.php?title=Australian_dollar&amp;diff=576006</id>
		<title>Australian dollar</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Australian_dollar&amp;diff=576006"/>
		<updated>2008-12-03T03:04:51Z</updated>

		<summary type="html">&lt;p&gt;Depictmohammed: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''Australian Dollar''' is the official currency of the Commonwealth of [[Australia]] and its territories.  It is divided into 100 cents.  The dollar replaced the [[pound]] as the currency of Australia in 1966 when decimalised currency was adopted there.&lt;br /&gt;
&lt;br /&gt;
Domestically, the $ symbol is used unqualified to represent the Australian dollar.  In international dealings, when it is important to distinguish it from the US and other dollar currencies, the symbol AUD or AU$ is used.&lt;br /&gt;
&lt;br /&gt;
The Australian currency is available in notes of $100, $50, $20, $10 and $5, and coins of $2, $1, 50c, 20c, 10c and 5c.  Australian banknotes are unusual in that they are made from plastic rather than paper, and are therefore immune to washing machines.&lt;br /&gt;
&lt;br /&gt;
Initially, the Australian dollar was pegged to the [[United Kingdom|British]] pound, but when the latter was devalued in 1967, the Australian dollar was pegged instead to the [[United States of America|US]] dollar.  This changed to a moving peg in 1971.  In 1974 the exchange rate policy changed again, and the Australian dollar was pegged to a basket of international currencies.  It was not until 1983 that a floating exchange rate was introduced by the modernising treasurer [[Paul Keating]].  As at August 2008, the Australian dollar is worth a little less than the US dollar.&lt;br /&gt;
&lt;br /&gt;
As Australian trade relies heavily on exports of minerals and agricultural products, the strength of the Australian dollar is closely tied to the value of those products.&lt;br /&gt;
&lt;br /&gt;
[[Category:Australia]]&lt;br /&gt;
[[Category:Currency]]&lt;/div&gt;</summary>
		<author><name>Depictmohammed</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Australian_Aborigines&amp;diff=576004</id>
		<title>Australian Aborigines</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Australian_Aborigines&amp;diff=576004"/>
		<updated>2008-12-03T03:00:10Z</updated>

		<summary type="html">&lt;p&gt;Depictmohammed: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Aborigines''' are the main group of [[indigenous Australians]].&lt;br /&gt;
&lt;br /&gt;
[[Archaeology|Archaeological]] evidence has led some researchers to claim that there has been 40 to 45 thousand years of continuous occupation of the [[Australia]]n mainland by indigenous people. However, [[Young Earth Creationist|Young Earth Creationists]] contend that the universe is only 6,000 years old, so they consider this conclusion to be mistaken.  Since the colonisation of [[Australia]] by [[Britain]] in 1788, the original inhabitants of [[Australia]] have been known until recently as “Aborigines”. They make up about 2.4% of Australia's population.&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Before white settlement of Australia, the distribution of the Aboriginal population was much the same as the modern population distribution, but at a much lower level. Today, the fertile regions with a temperate climate are dominated by the white Australian community. In most southern and eastern areas, Aborigines have either assimilated, died out, or been pushed out. Only in the central and northern parts of the country are there significant communities of Aborigines living on and in control of their traditional lands.&lt;br /&gt;
&lt;br /&gt;
Most traditional Aborigines were nomadic over the range of their clan, however there are also several archaeological sites of permanent settlements in [[Victoria]].&lt;br /&gt;
&lt;br /&gt;
Aborigines had no written language before contact with Europeans, but have a rich oral history. Their traditional creation stories are based on &amp;quot;The Dreamtime&amp;quot;. Many of the modern Aboriginal communities in outback Australia are on the sites of Christian missions set up in the 1800s and early 1900s.&lt;br /&gt;
&lt;br /&gt;
==Modern customs==&lt;br /&gt;
Since the 1980s indigenous Australians have been differentiated as “Australian Aborigines and Torres Strait Islanders” and more recently the acknowledgment of local tribal groups and [[language]]s has become normal. It has become customary for important public meetings and gatherings to begin by acknowledging “the customary owners of this land, the NAME people” where the local tribal name is given. &lt;br /&gt;
&lt;br /&gt;
==Stolen Generation==&lt;br /&gt;
From the late 1800s through to the mid-1900s, many Aboriginal children were taken from their homes and placed in foster care arrangements, typically on [[Christian]] missions or state Government homes.&lt;br /&gt;
In the early 1990s Australians came to see this as being racist.&lt;br /&gt;
&lt;br /&gt;
A prevailing view held that there was a hierarchy of human [[race]]s. This notion supposed that Northern Europeans were superior in civilisation and that Aborigines were inferior. According to this view, the increasing numbers of mixed-descent children in Australia, labelled as 'half-castes' (or alternatively 'crossbreeds', 'quadroons' and 'octoroons'), were seen by many to be a threat to racial purity. Many believe that in the first half of the twentieth century, this led to policies and legislation that resulted in the removal of children from their parents. The stated aim was to culturally assimilate mixed-descent people into contemporary Australian society. These children came to be called the Stolen Generation.&lt;br /&gt;
&lt;br /&gt;
A [[Royal Commission]] was instituted by the [[Government of Australia]] under the auspices of the (Australian) Human Rights and Equal Opportunities Commission, headed by Sir [[Ronald Wilson]], a former Judge of the [[High Court of Australia]] and former President of the [[liberal]] [[Uniting Church in Australia]]. The commission took public testimony from around Australia, including visits to tribal lands, and its 1997 report ’’Bringing Them Home: Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families’’ has been seen to have re-shaped Australia’s internal race relations. The report suggested that considerable human rights abuses occurred as a result of the policies that led to the Stolen Generation, although responses of respective state and federal governments to the report's findings and recommendations have varied.&lt;br /&gt;
&lt;br /&gt;
However, some people, including [[homosexual]] [[conservative]] columnist [[Andrew Bolt]], challenge the existence of the Stolen Generation. Bolt demanded that [[Robert Manne]], an outspoken advocate of the existence of the Stolen Generation, to produce the names of ten children taken from their parents simply because they were Aboriginal or part Aboriginal. When Manne did produce a list, Bolt showed that the children were actually taken for the sake of their welfare. Bolt has further condemned the Stolen Generation concept for actually causing harm to Aboriginal children. He says that welfare officials are now too scared of being branded racist to take children who are in danger.&lt;br /&gt;
&lt;br /&gt;
==Government apology==&lt;br /&gt;
&lt;br /&gt;
On 13th of February, 2008 the [[Australia|Australian Government]] formally apologized to the Aboriginal People, and specifically to the Stolen Generation, for the actions of previous governments.  The text of the apology, read by Prime Minister [[Kevin Rudd]], follows:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human history.&lt;br /&gt;
&lt;br /&gt;
We reflect on their past mistreatment.&lt;br /&gt;
&lt;br /&gt;
We reflect in particular on the mistreatment of those who were stolen generations - this blemished chapter in our nation's history.&lt;br /&gt;
&lt;br /&gt;
The time has now come for the nation to turn a new page in Australia's history by righting the wrongs of the past and so moving forward with confidence to the future.&lt;br /&gt;
&lt;br /&gt;
We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians.&lt;br /&gt;
&lt;br /&gt;
We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country.&lt;br /&gt;
&lt;br /&gt;
For the pain, suffering and hurt of these stolen generations, their descendants and for their families left behind, we say sorry.&lt;br /&gt;
&lt;br /&gt;
To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry.&lt;br /&gt;
&lt;br /&gt;
And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.&lt;br /&gt;
&lt;br /&gt;
We the Parliament of Australia respectfully request that this apology be received in the spirit in which it is offered as part of the healing of the nation.&lt;br /&gt;
&lt;br /&gt;
For the future we take heart; resolving that this new page in the history of our great continent can now be written.&lt;br /&gt;
&lt;br /&gt;
We today take this first step by acknowledging the past and laying claim to a future that embraces all Australians.&lt;br /&gt;
&lt;br /&gt;
A future where this Parliament resolves that the injustices of the past must never, never happen again.&lt;br /&gt;
&lt;br /&gt;
A future where we harness the determination of all Australians, Indigenous and non-Indigenous, to close the gap that lies between us in life expectancy, educational achievement and economic opportunity.&lt;br /&gt;
&lt;br /&gt;
A future where we embrace the possibility of new solutions to enduring problems where old approaches have failed.&lt;br /&gt;
&lt;br /&gt;
A future based on mutual respect, mutual resolve and mutual responsibility.&lt;br /&gt;
&lt;br /&gt;
A future where all Australians, whatever their origins, are truly equal partners, with equal opportunities and with an equal stake in shaping the next chapter in the history of this great country, Australia.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Aborigines in the media==&lt;br /&gt;
Various Australian films have significantly changed perceptions of Aborigines. &lt;br /&gt;
* ''Jedda'' (1955) by the Australian filmmaker Charles Chauvel. The film is most notable for being the first to star two Aboriginal actors (Robert Tudawali and Ngarla Kunoth) in the leading roles, and also to be the first Australian film shot in color.&lt;br /&gt;
* ''Storm Boy'' (1976) which tells of the interaction between an Anglo boy and a local Aborigine.&lt;br /&gt;
* ''Rabbit-Proof Fence'' (2002) is an Australian film based on the book ''Follow The Rabbit Proof Fence'' by Doris Pilkington Garimara. It concerns the author's mother, and two other young mixed-race Aboriginal girls, who ran away from a residential school that is located in Moore River Native Settlement, north of [[Perth]], [[Western Australia]], in which they were placed in 1931, in order to return to their Aboriginal families. The film follows the girls as they trek/walk for nine weeks along 2,400km (1,500 miles) of the Australian [[rabbit]]-proof fence to return to their community at Jigalong.&lt;br /&gt;
* ''Ten Canoes'' (2006) by Rolf de Heer. The film is narrated in English by David Gulpilil; all protagonists speak in indigenous languages, with English subtitles.&lt;br /&gt;
&lt;br /&gt;
David Gulpilil is recognized as a very important Australian Aboriginal actor, whose work has changed perceptions of Aborigines. His films have been:&lt;br /&gt;
&lt;br /&gt;
* ''Walkabout'' (1971) &lt;br /&gt;
* ''Storm Boy'' (1976)&lt;br /&gt;
* ''The Last Wave'' (1977)&lt;br /&gt;
* ''The Right Stuff'' (1983) &lt;br /&gt;
* ''Crocodile Dundee'' (1986)&lt;br /&gt;
* ''Rabbit-Proof Fence'' (2002)&lt;br /&gt;
* ''The Tracker'' (2002) &lt;br /&gt;
* ''The Proposition'' (2005) &lt;br /&gt;
* ''Ten Canoes'' (2006) &lt;br /&gt;
&lt;br /&gt;
Stan Grant is an Aboriginal television personality who had international recognition as a presenter for [[CNN]] in [[Bejing]], [[China]] in the mid-2000s.&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
&lt;br /&gt;
* [http://www.hreoc.gov.au/social_justice/bth_report/index.html Bringing them home: The 'Stolen Children' report (1997)], Human Rights and Equal Opportunity Commission.&lt;br /&gt;
* Bolt, Andrew, [http://blogs.news.com.au/heraldsun/andrewbolt/index.php/heraldsun/comments/stolen_generations_my_writers_festival_speech/ Stolen generations: My Melbourne Writers’ Festival speech], 5th September, 2006.&lt;br /&gt;
* Bolt, Andrew, [http://blogs.news.com.au/heraldsun/andrewbolt/index.php/heraldsun/comments/fisking_mannes_column/ Fisking Manne’s column], 9th December, 2006 (reply to ''The Cruelty of Denial'')&lt;br /&gt;
* Bolt, Andrew, [http://blogs.news.com.au/heraldsun/andrewbolt/index.php/heraldsun/comments/another_stolen_life/ Another stolen life], 19th September, 2006 (Bolt claims as a case of an aboriginal child in danger and ''not'' removed by authorities because of concerns over racism)&lt;br /&gt;
* Bolt, Andrew, [http://blogs.news.com.au/heraldsun/andrewbolt/index.php/heraldsun/comments/column_truth_is_what_was_stolen/ Truth is what was stolen], ''Herald Sun'', 8th February, 2008.&lt;br /&gt;
* Manne, Robert, [http://www.theage.com.au/ed_docs/manne1.pdf Stolen Generations Debate, with Andrew Bolt], 3rd September, 2006.&lt;br /&gt;
* Manne, Robert, [http://www.theage.com.au/news/robert-manne/the-cruelty-of-denial/2006/09/08/1157222325367.html?page=fullpage#contentSwap1 The Cruelty of Denial], The Age, 9th December, 2006.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Great Flood]] (which mentions some aboriginal flood stories)&lt;br /&gt;
[[Category:Australia]]&lt;/div&gt;</summary>
		<author><name>Depictmohammed</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Australian_Aborigines&amp;diff=576003</id>
		<title>Australian Aborigines</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Australian_Aborigines&amp;diff=576003"/>
		<updated>2008-12-03T02:59:47Z</updated>

		<summary type="html">&lt;p&gt;Depictmohammed: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Aborigines''' are the main group of [[indigenous Australians]].&lt;br /&gt;
&lt;br /&gt;
[[Archaeology|Archaeological]] evidence has led some researchers to claim that there has been 40 to 45 thousand years of continuous occupation of the [[Australia]]n mainland by indigenous people. However, [[Young Earth Creationist|Young Earth Creationists]] contend that the universe is only 6,000 years old, so they consider this conclusion to be mistaken.  Since the colonisation of [[Australia]] by [[Britain]] in 1788, the original inhabitants of [[Australia]] have been known until recently as “Aborigines”. They make up about 2.4% of Australia's population.&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Before white settlement of Australia, the distribution of the Aboriginal population was much the same as the modern population distribution, but at a much lower level. Today, the fertile regions with a temperate climate are dominated by the white Australian community. In most southern and eastern areas, Aborigines have either assimilated, died out, or been pushed out. Only in the central and northern parts of the country are there significant communities of Aborigines living on and in control of their traditional lands.&lt;br /&gt;
&lt;br /&gt;
Most traditional Aborigines were nomadic over the range of their clan, however there are also several archaeological sites of permanent settlements in [[Victoria]].&lt;br /&gt;
&lt;br /&gt;
Aborigines had no written language before contact with Europeans, but have a rich oral history. Their traditional creation stories are based on &amp;quot;The Dreamtime&amp;quot;. Many of the modern Aboriginal communities in outback Australia are on the sites of Christian missions set up in the 1800s and early 1900s.&lt;br /&gt;
&lt;br /&gt;
==Modern customs==&lt;br /&gt;
Since the 1980s indigenous Australians have been differentiated as “Australian Aborigines and Torres Strait Islanders” and more recently the acknowledgment of local tribal groups and [[language]]s has become normal. It has become customary for important public meetings and gatherings to begin by acknowledging “the customary owners of this land, the NAME people” where the local tribal name is given. &lt;br /&gt;
&lt;br /&gt;
==Stolen Generation==&lt;br /&gt;
From the late 1800s through to the mid-1900s, many Aboriginal children were taken from their homes and placed in foster care arrangements, typically on [[Christian]] missions or state Government homes.&lt;br /&gt;
In the early 1990s Australians came to see this as being racist.&lt;br /&gt;
&lt;br /&gt;
A prevailing view held that there was a hierarchy of human [[race]]s. This notion supposed that Northern Europeans were superior in civilisation and that Aborigines were inferior. According to this view, the increasing numbers of mixed-descent children in Australia, labelled as 'half-castes' (or alternatively 'crossbreeds', 'quadroons' and 'octoroons'), were seen by many to be a threat to racial purity. Many believe that in the first half of the twentieth century, this led to policies and legislation that resulted in the removal of children from their parents. The stated aim was to culturally assimilate mixed-descent people into contemporary Australian society. These children came to be called the Stolen Generation.&lt;br /&gt;
&lt;br /&gt;
A [[Royal Commission]] was instituted by the [[Government of Australia]] under the auspices of the (Australian) Human Rights and Equal Opportunities Commission, headed by Sir [[Ronald Wilson]], a former Judge of the [[High Court of Australia]] and former President of the [[liberal]] [[Uniting Church in Australia]]. The commission took public testimony from around Australia, including visits to tribal lands, and its 1997 report ’’Bringing Them Home: Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families’’ has been seen to have re-shaped Australia’s internal race relations. The report suggested that considerable human rights abuses occurred as a result of the policies that led to the Stolen Generation, although responses of respective state and federal governments to the report's findings and recommendations have varied.&lt;br /&gt;
&lt;br /&gt;
However, some people, including [[homosexual] [[conservative]] columnist [[Andrew Bolt]], challenge the existence of the Stolen Generation. Bolt demanded that [[Robert Manne]], an outspoken advocate of the existence of the Stolen Generation, to produce the names of ten children taken from their parents simply because they were Aboriginal or part Aboriginal. When Manne did produce a list, Bolt showed that the children were actually taken for the sake of their welfare. Bolt has further condemned the Stolen Generation concept for actually causing harm to Aboriginal children. He says that welfare officials are now too scared of being branded racist to take children who are in danger.&lt;br /&gt;
&lt;br /&gt;
==Government apology==&lt;br /&gt;
&lt;br /&gt;
On 13th of February, 2008 the [[Australia|Australian Government]] formally apologized to the Aboriginal People, and specifically to the Stolen Generation, for the actions of previous governments.  The text of the apology, read by Prime Minister [[Kevin Rudd]], follows:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human history.&lt;br /&gt;
&lt;br /&gt;
We reflect on their past mistreatment.&lt;br /&gt;
&lt;br /&gt;
We reflect in particular on the mistreatment of those who were stolen generations - this blemished chapter in our nation's history.&lt;br /&gt;
&lt;br /&gt;
The time has now come for the nation to turn a new page in Australia's history by righting the wrongs of the past and so moving forward with confidence to the future.&lt;br /&gt;
&lt;br /&gt;
We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians.&lt;br /&gt;
&lt;br /&gt;
We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country.&lt;br /&gt;
&lt;br /&gt;
For the pain, suffering and hurt of these stolen generations, their descendants and for their families left behind, we say sorry.&lt;br /&gt;
&lt;br /&gt;
To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry.&lt;br /&gt;
&lt;br /&gt;
And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.&lt;br /&gt;
&lt;br /&gt;
We the Parliament of Australia respectfully request that this apology be received in the spirit in which it is offered as part of the healing of the nation.&lt;br /&gt;
&lt;br /&gt;
For the future we take heart; resolving that this new page in the history of our great continent can now be written.&lt;br /&gt;
&lt;br /&gt;
We today take this first step by acknowledging the past and laying claim to a future that embraces all Australians.&lt;br /&gt;
&lt;br /&gt;
A future where this Parliament resolves that the injustices of the past must never, never happen again.&lt;br /&gt;
&lt;br /&gt;
A future where we harness the determination of all Australians, Indigenous and non-Indigenous, to close the gap that lies between us in life expectancy, educational achievement and economic opportunity.&lt;br /&gt;
&lt;br /&gt;
A future where we embrace the possibility of new solutions to enduring problems where old approaches have failed.&lt;br /&gt;
&lt;br /&gt;
A future based on mutual respect, mutual resolve and mutual responsibility.&lt;br /&gt;
&lt;br /&gt;
A future where all Australians, whatever their origins, are truly equal partners, with equal opportunities and with an equal stake in shaping the next chapter in the history of this great country, Australia.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Aborigines in the media==&lt;br /&gt;
Various Australian films have significantly changed perceptions of Aborigines. &lt;br /&gt;
* ''Jedda'' (1955) by the Australian filmmaker Charles Chauvel. The film is most notable for being the first to star two Aboriginal actors (Robert Tudawali and Ngarla Kunoth) in the leading roles, and also to be the first Australian film shot in color.&lt;br /&gt;
* ''Storm Boy'' (1976) which tells of the interaction between an Anglo boy and a local Aborigine.&lt;br /&gt;
* ''Rabbit-Proof Fence'' (2002) is an Australian film based on the book ''Follow The Rabbit Proof Fence'' by Doris Pilkington Garimara. It concerns the author's mother, and two other young mixed-race Aboriginal girls, who ran away from a residential school that is located in Moore River Native Settlement, north of [[Perth]], [[Western Australia]], in which they were placed in 1931, in order to return to their Aboriginal families. The film follows the girls as they trek/walk for nine weeks along 2,400km (1,500 miles) of the Australian [[rabbit]]-proof fence to return to their community at Jigalong.&lt;br /&gt;
* ''Ten Canoes'' (2006) by Rolf de Heer. The film is narrated in English by David Gulpilil; all protagonists speak in indigenous languages, with English subtitles.&lt;br /&gt;
&lt;br /&gt;
David Gulpilil is recognized as a very important Australian Aboriginal actor, whose work has changed perceptions of Aborigines. His films have been:&lt;br /&gt;
&lt;br /&gt;
* ''Walkabout'' (1971) &lt;br /&gt;
* ''Storm Boy'' (1976)&lt;br /&gt;
* ''The Last Wave'' (1977)&lt;br /&gt;
* ''The Right Stuff'' (1983) &lt;br /&gt;
* ''Crocodile Dundee'' (1986)&lt;br /&gt;
* ''Rabbit-Proof Fence'' (2002)&lt;br /&gt;
* ''The Tracker'' (2002) &lt;br /&gt;
* ''The Proposition'' (2005) &lt;br /&gt;
* ''Ten Canoes'' (2006) &lt;br /&gt;
&lt;br /&gt;
Stan Grant is an Aboriginal television personality who had international recognition as a presenter for [[CNN]] in [[Bejing]], [[China]] in the mid-2000s.&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
&lt;br /&gt;
* [http://www.hreoc.gov.au/social_justice/bth_report/index.html Bringing them home: The 'Stolen Children' report (1997)], Human Rights and Equal Opportunity Commission.&lt;br /&gt;
* Bolt, Andrew, [http://blogs.news.com.au/heraldsun/andrewbolt/index.php/heraldsun/comments/stolen_generations_my_writers_festival_speech/ Stolen generations: My Melbourne Writers’ Festival speech], 5th September, 2006.&lt;br /&gt;
* Bolt, Andrew, [http://blogs.news.com.au/heraldsun/andrewbolt/index.php/heraldsun/comments/fisking_mannes_column/ Fisking Manne’s column], 9th December, 2006 (reply to ''The Cruelty of Denial'')&lt;br /&gt;
* Bolt, Andrew, [http://blogs.news.com.au/heraldsun/andrewbolt/index.php/heraldsun/comments/another_stolen_life/ Another stolen life], 19th September, 2006 (Bolt claims as a case of an aboriginal child in danger and ''not'' removed by authorities because of concerns over racism)&lt;br /&gt;
* Bolt, Andrew, [http://blogs.news.com.au/heraldsun/andrewbolt/index.php/heraldsun/comments/column_truth_is_what_was_stolen/ Truth is what was stolen], ''Herald Sun'', 8th February, 2008.&lt;br /&gt;
* Manne, Robert, [http://www.theage.com.au/ed_docs/manne1.pdf Stolen Generations Debate, with Andrew Bolt], 3rd September, 2006.&lt;br /&gt;
* Manne, Robert, [http://www.theage.com.au/news/robert-manne/the-cruelty-of-denial/2006/09/08/1157222325367.html?page=fullpage#contentSwap1 The Cruelty of Denial], The Age, 9th December, 2006.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Great Flood]] (which mentions some aboriginal flood stories)&lt;br /&gt;
[[Category:Australia]]&lt;/div&gt;</summary>
		<author><name>Depictmohammed</name></author>
	</entry>
</feed>