Conservapedia - User contributions [en]

Christianity

2015-02-01T00:51:41Z

Conservativeccc: /* Resurrection of Jebus Christ */

{{Christianity}}
'''Christianity''' is the world's largest [[religion]], having 2.1 billion followers with a presence on all seven continents.<ref>http://www.adherents.com/Religions_By_Adherents.html</ref> Christianity is the only religion that emphasizes [[faith]] rather than a mere belief system, and brings God closest to mankind through [[Jesus]] as the Son of [[God]]. Literally, Christianity means "of Christ," or "belonging to Christ."<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref><ref>The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22), and its adherents were also called ''Nazarenes'' (Acts 24:5), evidently after the city of [[Nazareth]] where Jesus lived.</ref> The [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16.

== Main Christian Divisions ==
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]
'''The three largest self-governing bodies of Christians are:'''

* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believe established their church and the succession of [[Pope]]s as the spiritual leaders of Christendom.

* The [[Orthodox Church]]es (approx. 300 million baptized members) trace their roots back to the Apostles, and are organized in Autocephalous national or regional churches in communion with each other. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]: the largest Communions are the [[Anglican Church|Anglicans]] (approx. 115 million baptized members) and the [[Lutheran]] World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It broke from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]], as well as other practices of the Catholic Church that Luther saw as unBiblical, were raised.

== Christian Beliefs ==
Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]]. Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of the faith is the [[Nicene Creed| Nicaea-Constantinopolitan Creed]].

Christians and Christian denominations agree on many points of while disagreeing on some. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation.<ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenants of most Christian denominations.

Nonetheless, the Nicaea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline and historic standard. Other creeds may prove helpful in research. See the [[Apostles' Creed]] and the Athanasian Creed.

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists. The doctrine of the Trinity is central to theology, although several denominations that usually are considered Christian are non-Trinitarian. The God of the Christian is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).

A major theme of the Bible is [[]]. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender , steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which translates to love, compassion and charity.

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (i.e. the second Person of the Trinity) took flesh from a virgin woman and was incarnated as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At approximately the age of thirty he was baptised by his cousin [[John the Baptist]] and began to preach in the area of [[Judea]] and [[Galilee]]. About three years later, his teachings and works of mercy prompted the Jewish authorities to plot Jesus' death. Jesus was [[crucified]]. He rose from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the basic account of what Jesus did and said.

Jesus summarized his moral teachings in two commandments from the Old Testament:
"'You shall love the Lord your God all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

===Morality===
The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35) In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref>

In addition to sacrificially showing care for those within the as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By A.D. 500, most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===Atonement===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
Christians believe with the New Testament that the death of Jesus, in conjunction with His resurrection, is an indispensable event for the reconciliation of lost sinners with God. There are three elements they see the understanding of His death on the cross.

- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."

- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect, i.e. atone for, that development. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53).

- Christians of all generations have looked to theperfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.

===Salvation===
The Bible teaches that "all have sinned and fallen short of the glory of God" (3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4). Jesus offered a solution to this Biblical dilemma in that, by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17).

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often uses the terms "saved" and "born again" to mean conversion, while Christians, such as the Roman Catholic Church and the Orthodox Church, use the phrase ''born again'' as a synonym for [[baptism|baptized]].

Christians are expected to continue living by Christ's teachings (8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to be saved. Others say that this is a common misconception of the text, that it refers instead to the "fruits" of saving faith. Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation cannot be lost. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.

== Resurrection of Jesus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history, [[Gary Habermas]] is considered a leading [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics./books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories],Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com//billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com//easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com//easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===
The fact of the of Christ is also believed to produce certain effects on the lives of Christians.

1. It is because rose from the dead that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him His crucifixion.

3. The coming of Jesus back to life means to the believer that, indeed, his sins are totally forgiven. This is because believers know that His death was as a payment for sins a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid.

4. It is a now-living Savior that Christians know can go before them, can closely lead them through life — as He did when He was on earth. This makes following Him and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself, ascended to the Father, has given the Holy to us. This gives the believer in Christ both the knowledge and the power to live a godly life and live a life that can be an intimately and personally directed one.

6. The Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully glorified. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and be full of health. They therefore are full of hope and consolation, and consider that, even now in this life, there is an overcoming through Him.

==Worship and the Sacraments==
Christians normally attend worship services at once a week, typically on Sundays (although some denominiations, like [[Seventh Day Adventists]] worship on Saturdays). The [[Catholic]] and [[Eastern Orthodox]] denominations have seven sacraments: [[baptism]], [[eucharist]], [[confirmation]], [[confession]], [[anointing of the sick]], [[marriage]], and [[holy orders]]. Of these, Protestants have preserved only baptism and eucharist, which are the only two sacraments for which they find Scriptural support.

==Evangelism==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]
[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
 

==Internet Evangelism==

see also: [[Internet evangelism]]

Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full time missionaries. In 2006, Alan Beeber of CCCI predicted that internet evangelism will result in more conversion that all other forms of evangelism for CCCI combined.<ref>http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf</ref> At [[YouTube]], Christians and Christian creationists have faced problems with [[atheist bullying|atheist cyberbullies]], but they [[Essay: Sharing your Christian/creationist videos on the internet|have developed methods to overcome this problem]].

== Explosive growth of worldwide Christianity ==
[[File:Hong Kong Christians at Gateway Camp.jpg|thumbnail|left|200px|[[Hong Kong]] Christians at Gateway Camp. In 2005, there were four times as many non-Western World Christians as there were [[Western World]] Christians.<ref>http://www.wnd.com/?pageId=30077</ref>
 
(photo obtained from [http://www.flickr.com/photos/mckln/4815046728/in/set-72157624550425162 Flickr], see [http://creativecommons.org/licenses/by-nd/2.0/deed.en license agreement])]]
''see also:'' [[Global Christianity]] and [[Internet evangelism]] and [[Evangelical Christians]] and [[Resources on becoming a Christian]]

Christianity has seen tremendous growth over its 2000 year history.<ref>http://users.adam.com.au/bstett/BChristianIncrease12.htm</ref> Christianity has recently seen explosive growth outside the [[Western World]].<ref>
*[http://pewforum.org/Christian/Faith-and-Conflict-The-Global-Rise-of-Christianity.aspx The global rise of Christianity - Pew Forum]
*[http://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]
*[http://pewforum.org/Religion-News/The-stunning-growth-of-Christianity-in-China.aspx The stunning growth of Christianity in China]
*[http://gratefultothedead.wordpress.com/2009/12/16/the-african-apostles-how-christianity-exploded-in-20th-century-africa/ The African apostles: How Christianity exploded in 20th century Africa]</ref> In 2000, there were twice as many non-Western Christians as Western Christians.<ref>[http://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]</ref> In 2005, there were four times as many non-Western Christians as there were [[Western World]] Christians.<ref>http://www.wnd.com/?pageId=30077</ref> There are now more non-Western missionaries than Western missionaries.<ref>http://www.wnd.com/?pageId=30077</ref>

In 2011, the ''American Spectator'' declared concerning research published in the ''International Bulletin of Missionary Research'':
{{cquote|The report estimates about 80,000 new Christians every day, 79,000 new [[Islam|Muslims]] every day, and 300 fewer [[atheism|atheists]] every day. These atheists are presumably disproportionately represented in the [[Western World|West]], while religion is thriving in the Global South, where [[Charismatic movement|charismatic Christianity]] is exploding."<ref>http://spectator.org/archives/2011/02/28/thriving-christianity</ref>}}

==Early Church Community and Commitment: The Biblical Period==
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumb|left|110px|[[Jesus Christ|Christ]] in the Garden of Gethsemane by Heinrich Hofmann.]]

The Bible records that that, at least initially, the church saw itself as united. In the community:

"...they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)

This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles," due to determined persecution which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4) Christian communities were primarily to be found in two separate cultural and liguistic entities--the Greek and Latin-speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid-east and far-east. This latter sphere encompassed not only the eastern portions of Syria, the Arabian peninsula, and Persia, but also extended to portions of southern India and even China. To this day there are many [[Aramaic Church]] members in the Kerala province of south India.

==Early Church Community and Commitment: the Post-Biblical Period==

[[Image:Orthodox churches icon artwork.jpg|thumb|left|200px|Orthodox Church's icon artwork.]]
'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''

<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>

<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>

<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>

'''Tertullian (A.D. 160 -220), an Early ecclesiastical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community wrote, ca. AD 197: '''

:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>

'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''

:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food — but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>

=== Implications of the growth of worldwide Christianity ===

''see also:'' [[Global Christianity]] and [[Internet evangelism]]

Given the increase in the public's access to global communications, it is thought that the more [[theology|theologically]] [[conservative]] non-Western Christian churches could influence Western Christianity to move in a more theologically [[conservative]] direction.<ref>http://www.humanevents.com/article.php?id=18774</ref> For example, non-Western [[Anglican]]s are exerting influence within the worldwide Anglican Communion against the stance of the Archbishop of Canterbury and the Anglican Communion's North American provinces with regard to [[homosexual]] practices.<ref>http://www.maravipost.com/malawi-politics/district/5751-bishop-mw-anglicans-totally-against-homosexuality.html</ref><ref>http://www.telegraph.co.uk/news/uknews/2156406/Anglican-church-schism-declared-over-homosexuality.html</ref>

== Resources related to becoming a Christian ==

''see also:'' [[Essay: Resources on becoming a Christian|Resources on becoming a Christian]]

'''Below are some resources on becoming a [[Christian]]:'''

*[http://creation.com/good-news Are you a good person?]

*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]

*[http://www.allaboutgod.com/ AllAboutGod.com]

*[[Christian apologetics|Evidence for Christianity]]

*[[Christian video testimonies]]

*[http://www.gotquestions.org/repentance.html Repentance]

'''Tips on choosing a Christian church:'''

*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]

'''Spiritual growth as a Christian:'''

*[http://www.navpress.com/product/9781576839324/The-Pursuit-of-Holiness-Jerry-Bridges The Pursuit of Holiness] by Jerry Bridges
*[http://www.navpress.com/product/9780891099413/The-Practice-of-Godliness-Jerry-Bridges The Practice of Godliness] by Jerry Bridges
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]

==See also==
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Eastern_Orthodoxy|Eastern Churches -- Eastern Orthodox, Oriental Orthodox, Church of the East]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Anglican]] ([[Church of England]])
***[[Episcopal Church]] (USA affiliate)
**[[Baptist]]
**[[Congregationalist]]
**[[Disciples of Christ]] and [[Churches of Christ]]
**[[Evangelical Christianity]]
**[[Friends]]
**[[Fundamentalism]]
**[[Liberal Christianity]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Reformed]]
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Christian Science]]
*[[Jehovah's Witnesses]]
*[[Latter-day Saints]]
*[[Unitarian]]

'''Christianity in the World'''
*[[List of countries by number of Christians]]

'''Other articles'''
*[[Adiabene]]
*[[Essay: The earliest Christian Church, a prison in Armageddon]]
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christians and the Law of Moses: an essay]]
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Christian apologetics|Evidence for Christianity]]
*[[Gospel reading in the Church: the Turgama]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Messiah]]
*[[New Testament understanding through the Jewish perspective]]
*[[Jewish Biblical way of interpretation: a solution for New Testament understanding]]
*[[Early Aramaic Jewish Christian prophesying]]
*[[First Century Aramaic Jewish Christian Gospel and poetry]]
*[[Aramaic Judaism, Jewish Aramaic Christianity, and John 1:1]]
*[[God on earth, the original!: an essay]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]
*[[The Sign of the Cross: of Jewish Origin]]
*[[Essay: The Way of Salvation]]
*[[Gates of Hell]]
*[[Anti Abortion activism: a personal essay]]
*[[Transmigration of Words in Religion: an essay]]
*[[Singing the Hebrew Scriptures]]
*[[Christmas in the Holy Land: an essay]]
*[[Essay: How to "get" a church]]
*[[Bible translations]]
*[[Essay: The superiority of the King James Bible: Looking through!]]
*[[Essay:Christianity Needs Conservatism]]
*[[Essay:Christian First, Conservative Second]]
*[[Essay:How Many Christians In The World]]
*[[Essay:How Conservatism Is Essential to the Future of Christianity]]
*[[Essay:Important Christian Cities]]

'''Internet evangelism:'''

*[[Essay: Sharing your Christian and creationist videos on YouTube and the internet]]

==Further reading==
===Encyclopedias===
* Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Histories===
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
*McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp

===United States===
* Ahlstrom, Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&dq=inauthor:ahlstrom&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed. 2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism'' online edition]
* Lippy, Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&dq=intitle:christianity+inauthor:noll&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)
* Wooley, Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]
*[http://www.churchbud.com Christian] Social Network
*[http://bertschlossberg.blogspot.com/2012/11/jesus-through-fabric-of-our-lives.html Jesus through the Fabric of our Lives]
*[http://bertschlossberg.blogspot.com/ Real Life and Death: the interplay of Bible, Israel, America]
*[http://bertschlossberg.blogspot.de/2013/05/who-can-be-saved-who-can-not-be-saved.html Who can be saved? Who can not be saved?]

[[Category:Christianity| ]]
[[Category:Religion]]
[[Category:Worldviews]]
[[Category:Featured articles]]

Christianity

2015-02-01T00:51:29Z

Conservativeccc: /* Resurrection of Jesus Christ */

{{Christianity}}
'''Christianity''' is the world's largest [[religion]], having 2.1 billion followers with a presence on all seven continents.<ref>http://www.adherents.com/Religions_By_Adherents.html</ref> Christianity is the only religion that emphasizes [[faith]] rather than a mere belief system, and brings God closest to mankind through [[Jesus]] as the Son of [[God]]. Literally, Christianity means "of Christ," or "belonging to Christ."<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref><ref>The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22), and its adherents were also called ''Nazarenes'' (Acts 24:5), evidently after the city of [[Nazareth]] where Jesus lived.</ref> The [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16.

== Main Christian Divisions ==
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]
'''The three largest self-governing bodies of Christians are:'''

* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believe established their church and the succession of [[Pope]]s as the spiritual leaders of Christendom.

* The [[Orthodox Church]]es (approx. 300 million baptized members) trace their roots back to the Apostles, and are organized in Autocephalous national or regional churches in communion with each other. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]: the largest Communions are the [[Anglican Church|Anglicans]] (approx. 115 million baptized members) and the [[Lutheran]] World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It broke from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]], as well as other practices of the Catholic Church that Luther saw as unBiblical, were raised.

== Christian Beliefs ==
Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]]. Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of the faith is the [[Nicene Creed| Nicaea-Constantinopolitan Creed]].

Christians and Christian denominations agree on many points of while disagreeing on some. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation.<ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenants of most Christian denominations.

Nonetheless, the Nicaea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline and historic standard. Other creeds may prove helpful in research. See the [[Apostles' Creed]] and the Athanasian Creed.

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists. The doctrine of the Trinity is central to theology, although several denominations that usually are considered Christian are non-Trinitarian. The God of the Christian is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).

A major theme of the Bible is [[]]. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender , steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which translates to love, compassion and charity.

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (i.e. the second Person of the Trinity) took flesh from a virgin woman and was incarnated as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At approximately the age of thirty he was baptised by his cousin [[John the Baptist]] and began to preach in the area of [[Judea]] and [[Galilee]]. About three years later, his teachings and works of mercy prompted the Jewish authorities to plot Jesus' death. Jesus was [[crucified]]. He rose from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the basic account of what Jesus did and said.

Jesus summarized his moral teachings in two commandments from the Old Testament:
"'You shall love the Lord your God all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

===Morality===
The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35) In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref>

In addition to sacrificially showing care for those within the as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By A.D. 500, most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===Atonement===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
Christians believe with the New Testament that the death of Jesus, in conjunction with His resurrection, is an indispensable event for the reconciliation of lost sinners with God. There are three elements they see the understanding of His death on the cross.

- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."

- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect, i.e. atone for, that development. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53).

- Christians of all generations have looked to theperfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.

===Salvation===
The Bible teaches that "all have sinned and fallen short of the glory of God" (3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4). Jesus offered a solution to this Biblical dilemma in that, by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17).

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often uses the terms "saved" and "born again" to mean conversion, while Christians, such as the Roman Catholic Church and the Orthodox Church, use the phrase ''born again'' as a synonym for [[baptism|baptized]].

Christians are expected to continue living by Christ's teachings (8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to be saved. Others say that this is a common misconception of the text, that it refers instead to the "fruits" of saving faith. Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation cannot be lost. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.

== Resurrection of Jebus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history, [[Gary Habermas]] is considered a leading [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics./books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories],Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com//billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com//easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com//easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===
The fact of the of Christ is also believed to produce certain effects on the lives of Christians.

1. It is because rose from the dead that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him His crucifixion.

3. The coming of Jesus back to life means to the believer that, indeed, his sins are totally forgiven. This is because believers know that His death was as a payment for sins a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid.

4. It is a now-living Savior that Christians know can go before them, can closely lead them through life — as He did when He was on earth. This makes following Him and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself, ascended to the Father, has given the Holy to us. This gives the believer in Christ both the knowledge and the power to live a godly life and live a life that can be an intimately and personally directed one.

6. The Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully glorified. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and be full of health. They therefore are full of hope and consolation, and consider that, even now in this life, there is an overcoming through Him.

==Worship and the Sacraments==
Christians normally attend worship services at once a week, typically on Sundays (although some denominiations, like [[Seventh Day Adventists]] worship on Saturdays). The [[Catholic]] and [[Eastern Orthodox]] denominations have seven sacraments: [[baptism]], [[eucharist]], [[confirmation]], [[confession]], [[anointing of the sick]], [[marriage]], and [[holy orders]]. Of these, Protestants have preserved only baptism and eucharist, which are the only two sacraments for which they find Scriptural support.

==Evangelism==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]
[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
 

==Internet Evangelism==

see also: [[Internet evangelism]]

Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full time missionaries. In 2006, Alan Beeber of CCCI predicted that internet evangelism will result in more conversion that all other forms of evangelism for CCCI combined.<ref>http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf</ref> At [[YouTube]], Christians and Christian creationists have faced problems with [[atheist bullying|atheist cyberbullies]], but they [[Essay: Sharing your Christian/creationist videos on the internet|have developed methods to overcome this problem]].

== Explosive growth of worldwide Christianity ==
[[File:Hong Kong Christians at Gateway Camp.jpg|thumbnail|left|200px|[[Hong Kong]] Christians at Gateway Camp. In 2005, there were four times as many non-Western World Christians as there were [[Western World]] Christians.<ref>http://www.wnd.com/?pageId=30077</ref>
 
(photo obtained from [http://www.flickr.com/photos/mckln/4815046728/in/set-72157624550425162 Flickr], see [http://creativecommons.org/licenses/by-nd/2.0/deed.en license agreement])]]
''see also:'' [[Global Christianity]] and [[Internet evangelism]] and [[Evangelical Christians]] and [[Resources on becoming a Christian]]

Christianity has seen tremendous growth over its 2000 year history.<ref>http://users.adam.com.au/bstett/BChristianIncrease12.htm</ref> Christianity has recently seen explosive growth outside the [[Western World]].<ref>
*[http://pewforum.org/Christian/Faith-and-Conflict-The-Global-Rise-of-Christianity.aspx The global rise of Christianity - Pew Forum]
*[http://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]
*[http://pewforum.org/Religion-News/The-stunning-growth-of-Christianity-in-China.aspx The stunning growth of Christianity in China]
*[http://gratefultothedead.wordpress.com/2009/12/16/the-african-apostles-how-christianity-exploded-in-20th-century-africa/ The African apostles: How Christianity exploded in 20th century Africa]</ref> In 2000, there were twice as many non-Western Christians as Western Christians.<ref>[http://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]</ref> In 2005, there were four times as many non-Western Christians as there were [[Western World]] Christians.<ref>http://www.wnd.com/?pageId=30077</ref> There are now more non-Western missionaries than Western missionaries.<ref>http://www.wnd.com/?pageId=30077</ref>

In 2011, the ''American Spectator'' declared concerning research published in the ''International Bulletin of Missionary Research'':
{{cquote|The report estimates about 80,000 new Christians every day, 79,000 new [[Islam|Muslims]] every day, and 300 fewer [[atheism|atheists]] every day. These atheists are presumably disproportionately represented in the [[Western World|West]], while religion is thriving in the Global South, where [[Charismatic movement|charismatic Christianity]] is exploding."<ref>http://spectator.org/archives/2011/02/28/thriving-christianity</ref>}}

==Early Church Community and Commitment: The Biblical Period==
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumb|left|110px|[[Jesus Christ|Christ]] in the Garden of Gethsemane by Heinrich Hofmann.]]

The Bible records that that, at least initially, the church saw itself as united. In the community:

"...they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)

This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles," due to determined persecution which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4) Christian communities were primarily to be found in two separate cultural and liguistic entities--the Greek and Latin-speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid-east and far-east. This latter sphere encompassed not only the eastern portions of Syria, the Arabian peninsula, and Persia, but also extended to portions of southern India and even China. To this day there are many [[Aramaic Church]] members in the Kerala province of south India.

==Early Church Community and Commitment: the Post-Biblical Period==

[[Image:Orthodox churches icon artwork.jpg|thumb|left|200px|Orthodox Church's icon artwork.]]
'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''

<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>

<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>

<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>

'''Tertullian (A.D. 160 -220), an Early ecclesiastical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community wrote, ca. AD 197: '''

:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>

'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''

:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food — but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>

=== Implications of the growth of worldwide Christianity ===

''see also:'' [[Global Christianity]] and [[Internet evangelism]]

Given the increase in the public's access to global communications, it is thought that the more [[theology|theologically]] [[conservative]] non-Western Christian churches could influence Western Christianity to move in a more theologically [[conservative]] direction.<ref>http://www.humanevents.com/article.php?id=18774</ref> For example, non-Western [[Anglican]]s are exerting influence within the worldwide Anglican Communion against the stance of the Archbishop of Canterbury and the Anglican Communion's North American provinces with regard to [[homosexual]] practices.<ref>http://www.maravipost.com/malawi-politics/district/5751-bishop-mw-anglicans-totally-against-homosexuality.html</ref><ref>http://www.telegraph.co.uk/news/uknews/2156406/Anglican-church-schism-declared-over-homosexuality.html</ref>

== Resources related to becoming a Christian ==

''see also:'' [[Essay: Resources on becoming a Christian|Resources on becoming a Christian]]

'''Below are some resources on becoming a [[Christian]]:'''

*[http://creation.com/good-news Are you a good person?]

*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]

*[http://www.allaboutgod.com/ AllAboutGod.com]

*[[Christian apologetics|Evidence for Christianity]]

*[[Christian video testimonies]]

*[http://www.gotquestions.org/repentance.html Repentance]

'''Tips on choosing a Christian church:'''

*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]

'''Spiritual growth as a Christian:'''

*[http://www.navpress.com/product/9781576839324/The-Pursuit-of-Holiness-Jerry-Bridges The Pursuit of Holiness] by Jerry Bridges
*[http://www.navpress.com/product/9780891099413/The-Practice-of-Godliness-Jerry-Bridges The Practice of Godliness] by Jerry Bridges
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]

==See also==
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Eastern_Orthodoxy|Eastern Churches -- Eastern Orthodox, Oriental Orthodox, Church of the East]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Anglican]] ([[Church of England]])
***[[Episcopal Church]] (USA affiliate)
**[[Baptist]]
**[[Congregationalist]]
**[[Disciples of Christ]] and [[Churches of Christ]]
**[[Evangelical Christianity]]
**[[Friends]]
**[[Fundamentalism]]
**[[Liberal Christianity]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Reformed]]
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Christian Science]]
*[[Jehovah's Witnesses]]
*[[Latter-day Saints]]
*[[Unitarian]]

'''Christianity in the World'''
*[[List of countries by number of Christians]]

'''Other articles'''
*[[Adiabene]]
*[[Essay: The earliest Christian Church, a prison in Armageddon]]
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christians and the Law of Moses: an essay]]
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Christian apologetics|Evidence for Christianity]]
*[[Gospel reading in the Church: the Turgama]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Messiah]]
*[[New Testament understanding through the Jewish perspective]]
*[[Jewish Biblical way of interpretation: a solution for New Testament understanding]]
*[[Early Aramaic Jewish Christian prophesying]]
*[[First Century Aramaic Jewish Christian Gospel and poetry]]
*[[Aramaic Judaism, Jewish Aramaic Christianity, and John 1:1]]
*[[God on earth, the original!: an essay]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]
*[[The Sign of the Cross: of Jewish Origin]]
*[[Essay: The Way of Salvation]]
*[[Gates of Hell]]
*[[Anti Abortion activism: a personal essay]]
*[[Transmigration of Words in Religion: an essay]]
*[[Singing the Hebrew Scriptures]]
*[[Christmas in the Holy Land: an essay]]
*[[Essay: How to "get" a church]]
*[[Bible translations]]
*[[Essay: The superiority of the King James Bible: Looking through!]]
*[[Essay:Christianity Needs Conservatism]]
*[[Essay:Christian First, Conservative Second]]
*[[Essay:How Many Christians In The World]]
*[[Essay:How Conservatism Is Essential to the Future of Christianity]]
*[[Essay:Important Christian Cities]]

'''Internet evangelism:'''

*[[Essay: Sharing your Christian and creationist videos on YouTube and the internet]]

==Further reading==
===Encyclopedias===
* Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Histories===
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
*McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp

===United States===
* Ahlstrom, Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&dq=inauthor:ahlstrom&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed. 2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism'' online edition]
* Lippy, Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&dq=intitle:christianity+inauthor:noll&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)
* Wooley, Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]
*[http://www.churchbud.com Christian] Social Network
*[http://bertschlossberg.blogspot.com/2012/11/jesus-through-fabric-of-our-lives.html Jesus through the Fabric of our Lives]
*[http://bertschlossberg.blogspot.com/ Real Life and Death: the interplay of Bible, Israel, America]
*[http://bertschlossberg.blogspot.de/2013/05/who-can-be-saved-who-can-not-be-saved.html Who can be saved? Who can not be saved?]

[[Category:Christianity| ]]
[[Category:Religion]]
[[Category:Worldviews]]
[[Category:Featured articles]]

Christianity

2015-02-01T00:50:15Z

Conservativeccc: /* Christian Beliefs */

{{Christianity}}
'''Christianity''' is the world's largest [[religion]], having 2.1 billion followers with a presence on all seven continents.<ref>http://www.adherents.com/Religions_By_Adherents.html</ref> Christianity is the only religion that emphasizes [[faith]] rather than a mere belief system, and brings God closest to mankind through [[Jesus]] as the Son of [[God]]. Literally, Christianity means "of Christ," or "belonging to Christ."<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref><ref>The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22), and its adherents were also called ''Nazarenes'' (Acts 24:5), evidently after the city of [[Nazareth]] where Jesus lived.</ref> The [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16.

== Main Christian Divisions ==
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]
'''The three largest self-governing bodies of Christians are:'''

* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believe established their church and the succession of [[Pope]]s as the spiritual leaders of Christendom.

* The [[Orthodox Church]]es (approx. 300 million baptized members) trace their roots back to the Apostles, and are organized in Autocephalous national or regional churches in communion with each other. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]: the largest Communions are the [[Anglican Church|Anglicans]] (approx. 115 million baptized members) and the [[Lutheran]] World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It broke from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]], as well as other practices of the Catholic Church that Luther saw as unBiblical, were raised.

== Christian Beliefs ==
Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]]. Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of the faith is the [[Nicene Creed| Nicaea-Constantinopolitan Creed]].

Christians and Christian denominations agree on many points of while disagreeing on some. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation.<ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenants of most Christian denominations.

Nonetheless, the Nicaea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline and historic standard. Other creeds may prove helpful in research. See the [[Apostles' Creed]] and the Athanasian Creed.

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists. The doctrine of the Trinity is central to theology, although several denominations that usually are considered Christian are non-Trinitarian. The God of the Christian is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).

A major theme of the Bible is [[]]. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender , steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which translates to love, compassion and charity.

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (i.e. the second Person of the Trinity) took flesh from a virgin woman and was incarnated as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At approximately the age of thirty he was baptised by his cousin [[John the Baptist]] and began to preach in the area of [[Judea]] and [[Galilee]]. About three years later, his teachings and works of mercy prompted the Jewish authorities to plot Jesus' death. Jesus was [[crucified]]. He rose from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the basic account of what Jesus did and said.

Jesus summarized his moral teachings in two commandments from the Old Testament:
"'You shall love the Lord your God all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

===Morality===
The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35) In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref>

In addition to sacrificially showing care for those within the as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By A.D. 500, most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===Atonement===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
Christians believe with the New Testament that the death of Jesus, in conjunction with His resurrection, is an indispensable event for the reconciliation of lost sinners with God. There are three elements they see the understanding of His death on the cross.

- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."

- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect, i.e. atone for, that development. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53).

- Christians of all generations have looked to theperfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.

===Salvation===
The Bible teaches that "all have sinned and fallen short of the glory of God" (3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4). Jesus offered a solution to this Biblical dilemma in that, by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17).

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often uses the terms "saved" and "born again" to mean conversion, while Christians, such as the Roman Catholic Church and the Orthodox Church, use the phrase ''born again'' as a synonym for [[baptism|baptized]].

Christians are expected to continue living by Christ's teachings (8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to be saved. Others say that this is a common misconception of the text, that it refers instead to the "fruits" of saving faith. Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation cannot be lost. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.

== Resurrection of Jesus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history, [[Gary Habermas]] is considered a leading [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===
The fact of the Resurrection of Christ is also believed to produce certain effects on the lives of Christians.

1. It is because Jesus rose from the dead that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion.

3. The coming of Jesus back to life means to the believer that, indeed, his sins are totally forgiven. This is because believers know that His death was as a payment for sins - a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid.

4. It is a now-living Savior that Christians know can go before them, can closely lead them through life — as He did when He was on earth. This makes following Him practical and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself, ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life and live a life that can be an intimately and personally directed one.

6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully glorified. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and be full of health. They therefore are full of hope and consolation, and consider that, even now in this life, there is an overcoming through Him.

==Worship and the Sacraments==
Christians normally attend worship services at once a week, typically on Sundays (although some denominiations, like [[Seventh Day Adventists]] worship on Saturdays). The [[Catholic]] and [[Eastern Orthodox]] denominations have seven sacraments: [[baptism]], [[eucharist]], [[confirmation]], [[confession]], [[anointing of the sick]], [[marriage]], and [[holy orders]]. Of these, Protestants have preserved only baptism and eucharist, which are the only two sacraments for which they find Scriptural support.

==Evangelism==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]
[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
 

==Internet Evangelism==

see also: [[Internet evangelism]]

Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full time missionaries. In 2006, Alan Beeber of CCCI predicted that internet evangelism will result in more conversion that all other forms of evangelism for CCCI combined.<ref>http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf</ref> At [[YouTube]], Christians and Christian creationists have faced problems with [[atheist bullying|atheist cyberbullies]], but they [[Essay: Sharing your Christian/creationist videos on the internet|have developed methods to overcome this problem]].

== Explosive growth of worldwide Christianity ==
[[File:Hong Kong Christians at Gateway Camp.jpg|thumbnail|left|200px|[[Hong Kong]] Christians at Gateway Camp. In 2005, there were four times as many non-Western World Christians as there were [[Western World]] Christians.<ref>http://www.wnd.com/?pageId=30077</ref>
 
(photo obtained from [http://www.flickr.com/photos/mckln/4815046728/in/set-72157624550425162 Flickr], see [http://creativecommons.org/licenses/by-nd/2.0/deed.en license agreement])]]
''see also:'' [[Global Christianity]] and [[Internet evangelism]] and [[Evangelical Christians]] and [[Resources on becoming a Christian]]

Christianity has seen tremendous growth over its 2000 year history.<ref>http://users.adam.com.au/bstett/BChristianIncrease12.htm</ref> Christianity has recently seen explosive growth outside the [[Western World]].<ref>
*[http://pewforum.org/Christian/Faith-and-Conflict-The-Global-Rise-of-Christianity.aspx The global rise of Christianity - Pew Forum]
*[http://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]
*[http://pewforum.org/Religion-News/The-stunning-growth-of-Christianity-in-China.aspx The stunning growth of Christianity in China]
*[http://gratefultothedead.wordpress.com/2009/12/16/the-african-apostles-how-christianity-exploded-in-20th-century-africa/ The African apostles: How Christianity exploded in 20th century Africa]</ref> In 2000, there were twice as many non-Western Christians as Western Christians.<ref>[http://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]</ref> In 2005, there were four times as many non-Western Christians as there were [[Western World]] Christians.<ref>http://www.wnd.com/?pageId=30077</ref> There are now more non-Western missionaries than Western missionaries.<ref>http://www.wnd.com/?pageId=30077</ref>

In 2011, the ''American Spectator'' declared concerning research published in the ''International Bulletin of Missionary Research'':
{{cquote|The report estimates about 80,000 new Christians every day, 79,000 new [[Islam|Muslims]] every day, and 300 fewer [[atheism|atheists]] every day. These atheists are presumably disproportionately represented in the [[Western World|West]], while religion is thriving in the Global South, where [[Charismatic movement|charismatic Christianity]] is exploding."<ref>http://spectator.org/archives/2011/02/28/thriving-christianity</ref>}}

==Early Church Community and Commitment: The Biblical Period==
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumb|left|110px|[[Jesus Christ|Christ]] in the Garden of Gethsemane by Heinrich Hofmann.]]

The Bible records that that, at least initially, the church saw itself as united. In the community:

"...they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)

This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles," due to determined persecution which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4) Christian communities were primarily to be found in two separate cultural and liguistic entities--the Greek and Latin-speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid-east and far-east. This latter sphere encompassed not only the eastern portions of Syria, the Arabian peninsula, and Persia, but also extended to portions of southern India and even China. To this day there are many [[Aramaic Church]] members in the Kerala province of south India.

==Early Church Community and Commitment: the Post-Biblical Period==

[[Image:Orthodox churches icon artwork.jpg|thumb|left|200px|Orthodox Church's icon artwork.]]
'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''

<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>

<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>

<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>

'''Tertullian (A.D. 160 -220), an Early ecclesiastical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community wrote, ca. AD 197: '''

:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>

'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''

:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food — but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>

=== Implications of the growth of worldwide Christianity ===

''see also:'' [[Global Christianity]] and [[Internet evangelism]]

Given the increase in the public's access to global communications, it is thought that the more [[theology|theologically]] [[conservative]] non-Western Christian churches could influence Western Christianity to move in a more theologically [[conservative]] direction.<ref>http://www.humanevents.com/article.php?id=18774</ref> For example, non-Western [[Anglican]]s are exerting influence within the worldwide Anglican Communion against the stance of the Archbishop of Canterbury and the Anglican Communion's North American provinces with regard to [[homosexual]] practices.<ref>http://www.maravipost.com/malawi-politics/district/5751-bishop-mw-anglicans-totally-against-homosexuality.html</ref><ref>http://www.telegraph.co.uk/news/uknews/2156406/Anglican-church-schism-declared-over-homosexuality.html</ref>

== Resources related to becoming a Christian ==

''see also:'' [[Essay: Resources on becoming a Christian|Resources on becoming a Christian]]

'''Below are some resources on becoming a [[Christian]]:'''

*[http://creation.com/good-news Are you a good person?]

*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]

*[http://www.allaboutgod.com/ AllAboutGod.com]

*[[Christian apologetics|Evidence for Christianity]]

*[[Christian video testimonies]]

*[http://www.gotquestions.org/repentance.html Repentance]

'''Tips on choosing a Christian church:'''

*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]

'''Spiritual growth as a Christian:'''

*[http://www.navpress.com/product/9781576839324/The-Pursuit-of-Holiness-Jerry-Bridges The Pursuit of Holiness] by Jerry Bridges
*[http://www.navpress.com/product/9780891099413/The-Practice-of-Godliness-Jerry-Bridges The Practice of Godliness] by Jerry Bridges
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]

==See also==
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Eastern_Orthodoxy|Eastern Churches -- Eastern Orthodox, Oriental Orthodox, Church of the East]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Anglican]] ([[Church of England]])
***[[Episcopal Church]] (USA affiliate)
**[[Baptist]]
**[[Congregationalist]]
**[[Disciples of Christ]] and [[Churches of Christ]]
**[[Evangelical Christianity]]
**[[Friends]]
**[[Fundamentalism]]
**[[Liberal Christianity]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Reformed]]
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Christian Science]]
*[[Jehovah's Witnesses]]
*[[Latter-day Saints]]
*[[Unitarian]]

'''Christianity in the World'''
*[[List of countries by number of Christians]]

'''Other articles'''
*[[Adiabene]]
*[[Essay: The earliest Christian Church, a prison in Armageddon]]
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christians and the Law of Moses: an essay]]
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Christian apologetics|Evidence for Christianity]]
*[[Gospel reading in the Church: the Turgama]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Messiah]]
*[[New Testament understanding through the Jewish perspective]]
*[[Jewish Biblical way of interpretation: a solution for New Testament understanding]]
*[[Early Aramaic Jewish Christian prophesying]]
*[[First Century Aramaic Jewish Christian Gospel and poetry]]
*[[Aramaic Judaism, Jewish Aramaic Christianity, and John 1:1]]
*[[God on earth, the original!: an essay]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]
*[[The Sign of the Cross: of Jewish Origin]]
*[[Essay: The Way of Salvation]]
*[[Gates of Hell]]
*[[Anti Abortion activism: a personal essay]]
*[[Transmigration of Words in Religion: an essay]]
*[[Singing the Hebrew Scriptures]]
*[[Christmas in the Holy Land: an essay]]
*[[Essay: How to "get" a church]]
*[[Bible translations]]
*[[Essay: The superiority of the King James Bible: Looking through!]]
*[[Essay:Christianity Needs Conservatism]]
*[[Essay:Christian First, Conservative Second]]
*[[Essay:How Many Christians In The World]]
*[[Essay:How Conservatism Is Essential to the Future of Christianity]]
*[[Essay:Important Christian Cities]]

'''Internet evangelism:'''

*[[Essay: Sharing your Christian and creationist videos on YouTube and the internet]]

==Further reading==
===Encyclopedias===
* Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Histories===
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
*McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp

===United States===
* Ahlstrom, Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&dq=inauthor:ahlstrom&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed. 2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism'' online edition]
* Lippy, Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&dq=intitle:christianity+inauthor:noll&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)
* Wooley, Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]
*[http://www.churchbud.com Christian] Social Network
*[http://bertschlossberg.blogspot.com/2012/11/jesus-through-fabric-of-our-lives.html Jesus through the Fabric of our Lives]
*[http://bertschlossberg.blogspot.com/ Real Life and Death: the interplay of Bible, Israel, America]
*[http://bertschlossberg.blogspot.de/2013/05/who-can-be-saved-who-can-not-be-saved.html Who can be saved? Who can not be saved?]

[[Category:Christianity| ]]
[[Category:Religion]]
[[Category:Worldviews]]
[[Category:Featured articles]]

Islam

2015-02-01T00:47:12Z

Conservativeccc: /* Theology */

[[Image:Quran.jpg|thumb|right|Pages from the [[Koran]], the holy book of the Islam.]]
'''Islam''' is a major world religion based on the teachings of [[Muhammad]], a seventh century [[Arab]]. Muhammad claimed descent from [[Ishmael]], the son of [[Abraham]]. Muhammad claimed to have received revelations from Allah via the archangel Gabriel, which were written in the [[Koran]] - thus forming the core teachings of Islam.

==Overview==
[[File:World Muslim Population Pew Forum.png|thumb|The Muslim population of the world map according to the Pew Forum 2009 report.]]
The word "Islam" means "submission" (to [[Allah]]) in [[Arabic language|Arabic]]. Islam as originally designed in the Koran presents itself as an Abrahamic faith and has [[Moses]] in it<ref>Brannon Wheeler. Moses in the Koran and Islamic Exegesis. Routledge, 2002.</ref> as well as [[Jesus]] as a prophet in Islam,<ref>Muhammad Ata ur-Rahim, Ahmad Thomson. ''Jesus: Prophet of Islam''. TTQ, INC., 2003.</ref> but not as God's son.

<blockquote>
The world’s Muslim population is expected to increase by about 35% in the next 20 years, rising from 1.6 billion in 2010 to 2.2 billion by 2030, according to new population projections by the Pew Research Center’s Forum on Religion & Public Life... In the United States, for example, the population projections show the number of Muslims more than doubling over the next two decades, rising from 2.6 million in 2010 to 6.2 million in 2030. <ref>[http://www.pewforum.org/2011/01/27/the-future-of-the-global-muslim-/ The Future of the Global Muslim Population.] </ref>
</blockquote>

Islam has been criticized for some time, due to its demanding of strict submissiveness especially of women, and its predisposition to being violent suspicious of other faiths and attacking other faiths a threat to Islam, as a result there have been over 23,000 terrorist attacks committed by extremist Muslims since 2001.<ref>http://www.thereligionofpeace.com/</ref> A more recent strain of Islam has combined European totalitarianism and a virulent anti-Semiticism. This version is called [[Jihadism]], [[Islamism]], radical Islam or militant Islam. Without the historic institution of the Caliph, this form degenerates into terrorist activity that strikes at the heart of civilized man. Moderate Muslims have denounced the Jihadist terrorists and believe that mainstream Islam has become corrupted over the years that there needs to be an [[Islamic Reformation]] similar to that of the [[Protestant Reformation]].<ref>Michaelle Browers, Charles Kurzman. An Islamic Reformation? Lexington Books, 2004.</ref><ref>{{cite web|url=http://www.danielpipes.org/954/distinguishing-between-islam-and-islamism|title=Distinguishing between Islam and Islamism|author=Daniel Pipes|date=June 30, 1998}}</ref>
[[Image:Mecca.jpg|thumb|left|[[Mecca]], one of the holy cities of Islam.]]
There are small groups of largely Westernized Muslims who publicly reject Islamism. Such moderate Muslim conservatives are in the [[Republican Party]], known as the [[Muslim Republicans]].<ref>http://www.muslimrepublicans.net/</ref> One of America's Founding Fathers, [[Thomas Jefferson]], who was a religious [[libertarian]], declared: "''freedom for theJew and the Gentile, the Christian and the Mohammedan, the Hindu and infidel of every denomination''."<ref>John A. Garraty, Story of America Beginnings to 1877, (1992) Holt, Rinehart and Winston, pg 706.</ref>

Issues of Islam have arisen in the 2012 U.S. presidential campaign. Republican presidential candidate [[Mitt Romney]] has said that: "''Radical, violent Islamists pose a threat to Americans and others around the world.''" and that "''they take a very different view of Islam than the Muslims I know.''" Romney has said that when he lived in Detroit he knew Muslims, as Detroit has a large Muslim population, and says "''They are peace-loving and America-loving individuals. I believe that very sincerely. I believe people of the Islamic faith do not have to subscribe to the idea of radical, violent jihadism.''<ref>http://www..net/</ref> Former Republican presidential nominee candidate [[Ron Paul]], a libertarian conservative, says that America should not fear Islam and said that America should just embrace people of all faiths.<ref>http://www.muslimrepublicans.net/</ref> American conservative author Margaret Hoover believes that the Republican Party needs to recognize Muslim Republicans, noting an example of Muslim Republican youth Suhail Khan who she describes as "''one of thousands of Muslim Americans who work to promote Christian-Musli understanding''".<ref>Margaret Hoover, ''American Individualism: How a New Generation of Conservatives Can Save the Republican Party'', Random House Digital, Inc., 2011, pg 202.</ref> Candidates for the Republican nomination like [[Newt Gingrich]] and [[Rick Santorum]] strongly criticized Islamic extremism.<ref>http://www.muslimrepublicans.net/</ref>

[[Multiculturalism|Multiculturalists]] ignore or minimize violence in the history of Islam and exaggerate Christian atrocities to advance a [[moral equivalence]]. Proponents of this view often cite the [[Crusades|Great Crusades]]--an unsuccessful attempt by Western Christians to retake parts of the [[Byzantine Empire]] that had been conquered by armies--and various religious wars which were later fought in Europe between branches of Christianity. However, they brand critics of Islamism “racists” and “[[Islamophobia|Islamophobes]]” for exposing today’s threats by [[jihadism|jihadists]].<ref>http://www.bcbsr.com/topics/charity.html</ref>

A follower of Islam is called a "[[Muslim]]" or "Moslem", a term which means "one who submits (to Allah)". The older terms "Mohammedan" and "Muhammedan" ("follower of Muhammad"), have fallen out of use.<ref> Additional archaic terms for Muslims include "Hagarene", and "Saracen". Saracen as a term for Muslims was limited to the Crusade eraalthough it makes frequent re-appearances inpre-modern polemics. Hagarene was a more common term in pre-modern works, as it denotes the biblical connection of Hagar the mother of Ishmael who is reported as the patriarch of Islam. Additional names for Muslims in pre-modern and Medieval works are generally derived from misspellings.</ref>

==Theology==
There are no clergy, but there are religious teachers, or [[Imam]]s, who have their followings. All Muslims are supposed to follow the teachings of Muhammad, whom they believe to be Allah's ('''الله''' in [[Arabic]]) last and greatest [[prophet]]. The teachings of Muhammad are transmitted through the [[Koran]], the Hadith, and the Sunnah. The Sunnah is a general term for "the life and doings of the Prophet", which all Muslims are called onto replicate. The faith teaches that the Archangel [[Gabriel]] appeared to Muhammad a cave reciting verbatim a revelation from Allah. The that Gabriel says to Muhammad is "Iqra" or "Recite/Proclaim",which is found in the 96th Sura of the Koran.

Muslims believe that God revealed the Koran to Muhammad. The key miracle of Islam comes from the historical condition of the illiterate and uneducated Muhammad, as the Koran is composed in an erudite and complex form of Arabic prose and <ref>Proclaim! (or read!) in the name of thy Lord and Cherisher, Who - Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew not.(Surah 96:1-5)</ref>. The Koran was not written down in a systematic fashion until a decade after Muhammad died, preferable transmission being through oral recitation. The Koran is considered by muslims to be the pure and holy word of God, uncreated and eternal. In Islamic theology the term uncreated is very important, as it implies that there is noauthor for the Koran, only the delivering of the word to Muhammad who delivered it to the Sahab and the Salaf (The Companions and the Pure), who delivered it to the scribe delegated to record it in the reign of the Caliph Uthman bin Affan.

==Origins==
Like Christianity and Judaism, Islam originated in the Middle East. Islam claims to trace its roots back to Abraham through his son Ishmael. Muslims do not believe that Muhammad was the founder of Islam, rather that he restored the original faith of Abraham and the prophets that followed as recorded in the lost books of the Tawrat and Injil.

Based upon this belief, the [[Bible]], both the [[Old Testament|Old]] and [[New Testament]]s, is believed to have become corrupted through the [[Bible translations|translations and misinterpretations]] accumulated over several millenia. The criticism of the [[Torah]] centers around the reconstruction of the existing Biblical text required after the "[[Babylon]]ian captivity". The criticism of the New Testament centers in the many disputed gnostic texts which contradict the orthodox biblical canon. Interestingly, Islamic jurisprudence accepts that the Injil was complete and whole up until the revelation of Muhammad. Therefore there is some inconsistency in the claims made against the New Testament. For more information, see [[The Bible versus the Qur'an|The Bible versus the Koran]].

==Today==
Islam is the world's second largest religion, with over 1.6 billion followers, and the fastest growing religion in America.<ref>[http://endoftheamericandream.com/archives/the-fastest-growing-religion-in-america-is-islam]</ref> This rapid growth is mainly due to conversions, high birth rates, and redefinitions of the term 'Muslim'. Conversions to Christianity (from ''any'' faith or lack thereof) outnumber those to Islam, but cannot keep up with the birthrate discrepancy.<ref>[http://www.bible.ca/global-religion-statistics-world-christian-encyclopedia.htm World Christian Encyclopedia]</ref>
<ref>[http://www.orthodoxytoday.org/articles6/AlJazeerahAfrica.php Translation of AL-Jazeerah interview between Maher Abdallah and Shiekh Ahmed Katani]</ref>

[[Indonesia]] has the largest Muslim population in the world.

==Historical Background==
According to Islamic belief, in approximately 610 A.D., [[Muhammad]], a 40-year-old merchant of the Quraysh tribe in [[Mecca]], located in the Hijaz (now eastern [[Saudi Arabia]]), was commanded by the angel [[Gabriel]] (or Jibreel) to "recite" the message of Allah (The Muslim god). Gabriel said mankind had lost sight of Allah's previous messages to earlier prophets, [[Adam]], [[Noah]], [[Abraham]], [[Moses]], [[Solomon]], and [[Jesus]], among others, and that Muhammad was to spread Allah's message to all people so that mankind would know how to live, how to show respect for Allah, and how to prepare for the judgment day.
[[File:Islam750.jpg|right|thumb|Map of the expansion of Islam]]
The message to Muhammad was to be God's last and fullest revelation, a direct copy of the Umm Al Khitab, the mother of all books located in heaven next to God; Muhammad was the "seal of the prophets." Muhammad won some converts to Islam in his local area, but his [[monotheist]] preaching threatened to undermine the profitable [[polytheist]] pilgrim traffic supporting many Meccan merchants. In 622 A.D., the merchants drove Muhammad and his followers out of Mecca to the city of Yathrib (later renamed [[Medina]], or the city - as in the city of the prophet). This flight (hijra) from Mecca to Medina marks the beginning of the Muslim lunar calendar, and is celebrated each year in the Hajj, the pilgrimage to Mecca.

Muhammad's forces, composed of the sahaba (companions) from Mecca ,and the Ansar (allied tribes from Yathrib) started attacking the trade caravans going in and out of Mecca, cutting off its economic lifeline. After a series of battles between the Meccans and Muhammad's forces, Mecca finally accepted Muhammad's ultimatum to succumb and convert to Islam. The city welcomed the prophet back in 630. Muhammad died in 632.

Tribal elders in a traditional council called the "Shura" elected [[Abu Bakr]] to be Muhammad's successor, or [[Caliph]] (Khalifa). Abu Bakr united the tribes of the Arabian peninsula during his two years as head of the new faith. Upon his death, the elders elected [[Umar ibn al-Khattab]] the next Caliph. During Umar's ten year reign, Islam invaded and spread through conquest and negotiation into [[Egypt]], [[Syria]], [[Palestine]], [[Iraq]], and parts of [[Iran]]. Umar was assassinated by a Persian (modern day Iran) in 644, and was succeeded by [[Uthman ibn Affan]], who continued the invasions to spread Islam into [[North Africa]], [[Cyprus]], the rest of Iran, [[Afghanistan]], and parts of [[India]] and [[Pakistan]]. Over the next two centuries, Islamic armies continued to expanded Islam's empire into sub-Saharan Africa, [[Spain]], South-east and Central Asia, and [[Turkey]].

The Muslim armies conquered and superseded the ancient Sassanid and Byzantine empires which had ruled before. Within a generation of Muhammad's death Muslim armies occupied an empire stretching from the Nile river to the far off Iranian province of khorasan. Reasons for the rapid conquest are varied and obscure. The Arab armies were more akin to tribal war bands raiding and settling where and when they could. The Byzantine and Sassanid empires had been at war for centuries. The constant simmering conflict between Constantinople and Persia reached a climax in the early 7th century. The Sassanids conquered briefly Egypt and the Levant threatening the central Byzantine heartland of Anatolia. Under the military reforms of the emperor Heraclius, the Byzantine army consolidated and counter attacked, recapturing all that they had lost and capturing the Sassanian capital of Ctesiphon in 628.

This brief end of the Roman-Persian wars disrupted the frontier areas which had predicated their economies on raiding and mercenary activities. Two major areas in Arabia were directly affected. The Lackmid tribe and the Gassanid tribe both acted as mercenaries for the Persians and Romans. The official religion of both tribes analogically mirrored that of their overseers. Monophysite Christianity was common, particularly of the Jacobite sect. The death of Muhammad and the subsequent Ridda wars occupied these warrior tribes until the reign of Caliph Umar. Additionally, there was great religious unrest in the levant and Egypt. These areas resented the ruinous taxes and the harsh orthodoxy imposed by the emperor in Constantinople.

The same climate was present in the Sassanid realm with the rise of the dualism of the Manicheans. Under the Caliph Umar ,the Arab tribes which had concluded the infighting following the death of Muhammad were allowed to raid into the Byzantine and Sassanid fronteirs. The weakened state of both regimes from both military and economic exhaustion and religious unrest made them fertile picking grounds for the tribal warbands. The Arabs were chiefly successful in holding these areas in that they upheld a lightweight regime of low taxes based in the Islamic laws and distant government. Rather than employing an army of bureaucrats and nobility, the early Arab empire was more favorable towards maintaining the existing government structures under the leadership of Arab tribes. In this atmosphere it is hardly surprising to note the reports from both Muslim and Christian sources of peaceful capitulation and invitation of the invading forces.

[[File:Madina Haram at evening .jpg|center|800px|thumb|Al-Masjid al-Nabawi (the Mosque of the Prophet) in [[Medina]], [[Saudi Arabia]], the site of [[Muhammad|Muhammad's]] tomb.]]

==Divisions within Islam==
Uthman was assassinated in 656 A.D. by soldiers who then installed Ali ibn Abu Talib, Muhammad's son-in-law, as [[Caliph]]. Ali's followers believed Muhammad had chosen Ali to be Muhammad's heir, and had disagreed with the selections of Abu Bakr, Umar, and Uthman as Caliphs. Ali's claim to the position was challenged by Muawiyah, a kinsman of the murdered Uthman. Five years later, Ali was assassinated by Kharjites, religious dissidents who broke away from the main body of Muslims because they rejected Ali's accepting arbitration to resolve his leadership dispute with Muawiyah. Ali's supporters, or the Shiah al-Ali (or Shiat Ali, partisans of Ali) believed that Ali was the true Caliph and was, in part, divinely inspired. Ali's sons, Hassan and Husayn followed as [[Shia]] Caliphs, Hassan dying in 669 or 670 A.D., possibly by poisoning, and Husayn slain by soldiers of his rival, the [[Sunni]] Caliph Yazid, in 680 A.D.

The Shia Muslim community has divided further as followers coalesced around several of Ali's descendants or successors, called [[Imam]]s. The "twelvers," predominant in Iran, believe the twelfth Imam is in hiding and will reveal himself just before judgement day. Ismailis rejected the seventh Imam and practice a spirituality that seeks hidden meaning in scripture. Ismailis ruled much of [[North Africa]] as the [[Fatimid Dynasty]] of [[Egypt]] in the tenth through the twelfth centuries, and today are found primarily in [[Pakistan]], [[Afghanistan]], and [[India]]. The Sunni majority reject the premise that men can be divine, including Muhammad, Ali, or Jesus, and did not accept any of the Imams who followed Ali. Sunnis remain more committed to traditions and less inclined to accept Shia mysticism. Today, about 15% of the world's Muslims are Shia and 85% are orthodox Sunni.

There are other factions within Islam. Sufis, a name possibly derived from the wool garments they wear, developed around mystical practices and trance-induced revelations. Sufis are found today in [[Turkey]], [[Syria]], and parts of [[Africa]]. Other movements have taken reform tracks, such as the Unitarians of [[Saudi Arabia]], also called [[Wahhabi]]s after their 18th century reformist founder Muhammad ibn Abd al-Wahhab. The conservative Wahhabis are found today in Saudi Arabia and [[Qatar]]. Today the Wahhabi line has a tendency to produce extremists, such as [[Osama Bin Laden]]. Some critics would argue that the [[Taliban]] of Afghanistan took conservative reform to an extreme. Other sects or break-away groups include, among others, the Alawis found in Syria and Turkey, the [[Druze]] in Lebanon, Syria, Jordan, and Israel, the Ibadhis (Kharjites) in Oman and Africa, the Ahmadiya of Pakistan, and the Zaydis of Yemen.

==Religious Guidance==
During his lifetime, Muhammad's companions learned and later transcribed the verses (surrahs) of the Koran as Muhammad spoke them. In Islam, the teachings of Mohammed were believed to be direct divine revelation from God.

The third Caliph, Uthman, collected and codified the various versions of the surrahs into one written Koran that became the standard Arabic text used by the world's Muslims today. The Koran is longer than the Bible and written in general order of longest chapters to shortest rather than in any order of when they were spoken, sometimes making the work appear to be confusing. In all there are 114 chapters. Most of the later recorded sayings of Mohammed, which were also more warlike, actually appear earlier in the text. Present-day Muslims look first to the Koran as a guide to life, then to the [[Sunnah]], or the way of the Prophet (his life as an example for others) as recorded by his early companions, and then to the [[Hadith]], a collection of the Prophet's sayings, comments, advice, and descriptions.

Frequently, Muslims disagreed over how to interpret certain passages in the Qur'an, the Sunnah, or the Hadith in their search for the ideal life and perfect path to heaven. From these interpretations Sunni Muslims developed four schools of law, or interpretations of law, named after their founders or early leaders: the Hanbali, considered the most strict school and predominant today in Saudi Arabia; Shafi, the school of widest acceptance, found in Egypt, parts of Palestine-Syria, south Arabia, and the Far East; Maliki, prevalent in North Africa, Sudan, and Nigeria; and Hanafi, considered the most moderate school, predominant in Ottoman Turkey and today found primarily on the Levant and Indian subcontinent. Frequently, Muslim countries have two separate legal systems, one for civil, criminal, or commercial law, and a second, and separate, system for religious law. Religious courts and their judges (qadis) might handle issues dealing with marriage, divorce, child custody, inheritance, religious education, charitable or religious property (Waqf), or family matters. Among Middle Eastern countries, Iraq, Israel, Jordan, Oman, Qatar, Saudi Arabia, Syria, the United Arab Emirates, and Yemen have Shariah courts serving alongside their secular courts or have adopted [[Sharia]]h (Islamic law) as the basis of their legal systems.

====Clergy====
Sunni Islam does not have a priesthood or clerical hierarchy to conduct religious services or interpret scripture, but it does have prayer leaders, called Imams, and religious scholars, called Ulama, who often are educated men familiar with the Koran and able to offer commentaries on Koranic verses. Sunni Muslims also respect the teachings and interpretations of scholars, judges, and academics who may interpret laws, write treatises on Sharia (religious law) or Hadith, and issue Fatwas, religious declarations intended to enlighten or guide Muslims.

Shia Islam has a hierarchy that resembles a priesthood. Mullahs are prayer leaders, but usually do not interpret religious law. Mujtahids are religious scholars who may interpret law or passages from the Koran or Hadith. The lower order of Mujtahids are called Hojjatolislam. Ayat Allah (literally sign of God, also Ayatollah) is a higher order of Mujtahid who may issue Fatwas, or religious edicts, in addition to leading Islamic schools, interpreting religious law and the Koran, and offering sermons or discourses on proper Islamic behavior.

===Five Pillars of Islam===
*'''Shahadah (Profession of Faith)''' -The Shahadah is the Muslim profession of faith. 'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh, a loose English translation reads "''There is none worthy of worship except God, and [[Muhammad]] is the messenger of God''" This testament can be seen as the foundation of all of the other tenets of Islam.

*'''[[Salat]] (Ritual Prayer)''' -All Muslims are required to Pray to God five times each day while facing [[Mecca]].

*'''Zakat (Charity)''' Able Muslims must donate to the poor based on the wealth one has accumulated. In current usage it is interpreted as 2.5% of the value of most valuables and savings held for a full [[lunar year]].

*'''Sawm (Fasting)''' All able-bodied Muslims (children, pregnant women, the elderly, and the ill are exempt) must fast during daylight hours during the daylight hours of the entire month of [[Ramadan]]. According to Muslims, this purifies the body and soul. Some Muslim sects allow military, police and emergency services personnel to receive an exemption from fasting from an imam, on the grounds that their work supports the community or national good.

*'''Hajj (Pilgrimage)''' All able-bodied Muslims must make a pilgrimage to Mecca at least once in their lives.

==Other Aspects of Islam==
====Jihad====
Jihad is the "effort" or "struggle" each Muslim faces in the everyday trials of life, such as the effort to get better grades in school, or the striving to achieve better results from a job, or the struggle to avoid sinful temptations. Jihad also can be applied to warfare; participating in jihad in Allah's cause was the third most important good deed listed in the Hadith, after prayer and honoring one's parents. Jihad often was a rallying cry for the military spread of Islam in the seventh through tenth centuries against non-Muslims.

====Osama bin Laden and Fundamentalists====
[[Osama bin Laden]], a follower of a particular brand of Islam popular in Saudi Arabia, has stated that Islam is at war with the United States and its allies. Some observers maintain that the number of Islam fundamentalists is growing and poses a threat to the West.<ref>{{cite news|url=http://www.danielpipes.org/255/islamic-fundamentalists-are-the-new-big-threat-to-the-west|title=Islamic Fundamentalists are the New Big Threat to the West|author=Daniel Pipes|newspaper=Philadelphia Inquirer|date=Sept 16, 1994}}</ref><ref>{{cite news|url=http://www.city-journal.org/html/rev2006-06-04td.html|title=All or Nothing: The quest for a moderate Islam may be futile.|date=June 4 2006|author=Theodore Dalrymple|newspaper=Cite Journal}}</ref> But other observers differentiate between conservative "fundamentalists" and the "extremists" who follow murderers such as bin Laden or other terrorists.<ref>{{cite news|url=http://townhall.com/columnists/dineshdsouza/2008/09/15/who_speaks_for_islam/page/full/|title=Who Speaks For Islam|author=Dinesh D'Souza|newspaper=Townhall|date=Sept 15, 2009}}</ref> In several major Islamic nations, bin Laden had the support of the majority of people in the early years after the 9/11 attacks. As he lost battles with the West and started to target fellow Muslims his popularity waned.<ref>{{cite web|url=http://www.pewglobal.org/2012/04/30/on-anniversary-of-bin-ladens-death-little-backing-of-al-qaeda/|title=On Anniversary of bin Laden’s Death, Little Backing of al Qaeda|date=April 30, 2012|publisher=Pew Research Center}}</ref>

====People of the Book====
Christians and Jews are called "people of the Book" in the Koran and are considered earlier forerunners to Islam and viewed as brothers as long as they pay an extra tax when under Islamic rule. Islam, tracing its roots back to Abraham through his son Ishmael instead of Isaac as the Jews did, believes that they are the descendants of God's promise. Islam believes that both the Old and New Testament were corrupted and corrected by the Koran, but there is still an earlier link between the three religions. The view of Jews and Christians varied within different parts of the Koran and Islamic history. Much of current Islamic culture, even in places that were once very tolerant such as Egypt, has seen an upsurge in persecution and violence against Christians and Jews.

====Women in Islam====
[[File:Muslim girls at Istiqlal Mosque Jakarta Indonesia.jpg|left|thumb|240px|Muslim girls at Istiqlal [[Mosque]], Jakarta.]]
In pre-Islamic times women's rights were defined by tribal laws which differed amongst the tribes. Some women had absolute equity and the ability to hold power, while some women were treated worse than chattel; bride prices, unlimited polygamy, and female infanticide were a common theme. [[Sharia law|Islamic law]] offered a path for which Muslim men could regulate women in a legal system based on Muslim principles of jurisprudence on the Arabian peninsula. Treated merely as individual sex objects, women were granted very limited rights but as distinct legal individuals; forced to marry who their parents tell them to, women are required not to directly object in order for the marriage contract to have some form of validity.

Unlike the pre-Islamic times where unlimited polygamy occurred, [[Sharia law]] limits [[polygamy]] to a maximum of four wives at any one time, though the use of "temporary" marriage in effect rendered this restriction meaningless. Once married, only men are entitled to divorce any time they please. The reality of traditional Sharia law as applied in the modern era has shocked the modern conscience.<ref>Linda Rae Bennett, ''Women, Islam and Modernity'' (2005)</ref> These restrictions on women were put into place over a thousand years ago, and there has been little progress since. Women are still not allowed to drive a [[car]], they cannot ride [[bicycle]]s, are unable to [[vote]], have been prohibited from traveling abroad without permission, and they can't use public facilities when men are present.

[[File:Sharia.jpg|right|thumb|220px|Muslim woman tortured under Sharia law.]]
Women in Islam are treated as inferiors to men in almost every regard. In [[Sharia]], the testimony of one man equals that of five women. Women are required to cover the head and body in public, by wearing the hijab. Hijab is applied in different ways: a small scarf around the head and western street clothes may be acceptable in Cairo or Damascus but a full length opaque [[Burqa]] was enforced in Taliban Afghanistan. As of 2008, [[Saudi Arabia]], [[Iran]], and [[Pakistan]] are the most significant Middle Eastern countries where the government requires women to wear some form of restrictive garb, though cultural pressure in most Islamic countries offers women little choice but to submit to the dictat of hijab. Women who disgrace their family are put to death in "[[honor killing]]s"; buried halfway or sometimes up to their neck so they cannot run, women, who are in most cases victims, are stoned to death.

=====Islamic dress is a regular grounds for conflict in multicultural education=====

Treatment of women varies widely by country. In the Islamic state of Saudi Arabia women are forbidden from driving a car, traveling in public without their husband or a male family member as an escort, leaving their home without wearing Islamic dress, working or voting. Though not formally forbidden from owning property, they have no way of obtaining this as work is forbidden and only males are permitted to inherit - should a man die, his brothers, sons and father will all inherit before his wife. These restrictions are part of Sharia law and enforced by the police and a special Islamic office. Pakistan has similar restrictions, but to a lesser extent. In contrast, [[Turkey]] has a majority Muslim population and yet grants women some rights similar to those of men including property ownership, employment, and education to university level.

Muslim apologists suggest the extremely repressive policies of countries such as Saudi Arabia and Pakistan are cultural rather than religious, though these are the countries were traditional Islam is strongest. They point to the more moderate Islam practiced in Turkey as a demonstration that Islam and womens' rights are compatible, ignoring the efforts of traditionalists in Turkey to end the few freedoms women were granted by men.

Muslim women's status is controversial. Whilst Muslim men control and oppress Muslim women by compelling them to remain hidden behind the veil, sequestered in the home, and ignorant of the world by denying them access to education and worldly opportunities, Islamic apologists defend some practices. These men claim that many of the restrictions on women, such as the veil, are cultural traditions that pre-date Islam and are intended to protect women from predatory men. Unfortunately, such Muslim men ignore the fact that if a predatory man or group of rapists were to sexually assault a Muslim woman in Islam, she would be punished under Sharia law for "allowing" such an act to occur, and she would likely receive hundreds of lashes and years of jail time; the predatory man or men commonly go unpunished.

====Mecca, Medina, and Jerusalem====
Muhammad's home city of Mecca was the site of his earliest preaching and conversions, and is the location of the Kaaba, traditionally held to be the foundation stone of the first mosque built by Adam and later restored by Abraham, and now the focus of the annual pilgrimage (hajj). Some historians suggest that the Kaaba, a black stone probably meteoric in origin, was venerated by pre-Islamic polytheistic religions.

At first, Jerusalem was Islam's holy city and the focus of prayers, but Mecca became the center of Islam after Muhammad's return in 630. Medina, because of its early association with Muhammad and as the site of Muhammad's tomb, is second in importance to Mecca. Jerusalem is revered by Muslims as the site of Solomon's temple, Abraham's near sacrifice of his son Ishmael, and the scene of Muhammad's miraculous midnight journey, the latter two now enshrined in the [[Dome of the Rock]] mosque. According to the Koran (Surrah 17:1, Isra) and Hadith, Muhammad and Gabriel were taken on winged mules from Mecca to Jerusalem, where they ascended through the seven heavens to the presence of Allah. During the visit, Muhammad learned, among other points, that Muslims were to pray five times each day and to honor Abraham, Moses, Jesus, and the other prophets.

====Abortion====
Muslims see [[abortion]] as ''haram'' (forbidden), but accept it if the life of mother is at risk.<ref>http://www.bbc.co.uk/religion/religions/islam/islamethics/abortion_1.shtml</ref>

====Restrictions====
Observant Muslims are not supposed to eat pork and in general do not have dogs as pets; both swine and canines are considered unclean. Muslims can have dogs for safety. Muslims are prohibited from drinking alcoholic beverages, gambling, and from collecting interest on financial transactions.

===Female Genital Mutilation and Honour Killings===
FGM (also known as female circumcision) is mentioned in Hadith as an "honorable" condition for a woman, and act to carry out. It is a pre-Islamic tradition in parts of sub-Saharan Africa and the Arab world, though not in Coptic Egypt as some Islamic apologists claim. Female circumcision is not called for nor is it supported by the Koran.

Another pagan practice practice continued in Islamic countries is [[honor killing]], in which a brother, father, or uncle "restores" or "defends" a family's honor by killing the sister, daughter, or niece that "dishonored" the family through supposedly, "promiscuous" behaviour. This "promiscuous" activity often includes women from Islamic societies living in the West aspiring to a more open lifestyle. The "honor killing" is more ancient, and pagan in origin, but tolerated and practised more or less openly in some Muslim societies.

Some apologists might try to throw this away by putting down this verse:

<blockquote>
'Because of that, We decreed...that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.' -5:32. [http://quran.com/5/32].
</blockquote>

Notice the ellipses between decreed and that? I hope you did, and if you followed the link you would know that this was decreed to the Children of Israel, who would be the Jews. Now, how could this be a defense against honor killing in Islamic countries if this wasn't even given to Muslims? The answer lies in the very next verse:

<blockquote>
'Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment, Except for those who return [repenting] before you apprehend them. And know that Allah is Forgiving and Merciful.' (5:33-34) [http://quran.com/5/33] [http://quran.com/5/34]
</blockquote>

So what we get from that, unlike the Jews where it is a blessing not to kill, for Muslims, it is a deed for Allah to kill those who have caused corruption. Among these that cause corruption could be your daughter, sister, or wife who is not wearing the headscarf, praying five times a day, not fasting in Ramadan, becoming too Westernized, et cetera, and thus honor killing would be justified. Of course if you look at the next verse, it says that you should be merciful to those who have repented -before you apprehend them. This implies that they will be terrorized, and then there self-preservation instinct will kick in and they will repent. But what about those who don't? What if your female relative doesn't believe that the headscarf is necessary while you do? And what if she still believes the same way after you apprehend her? You follow 5:33. As Muhammed himself proclaimed:

<blockquote>
I have been made victorious with terror.'
-Bukhari 4.52.220 [http://www.quranexplorer.com/Hadith/English/Hadith/bukhari/004.052.220.html].
</blockquote>

==Islam and Christianity==
''See also: [[Dhimma]]'' 
While Muslims do not believe Jesus to be the Son of God or in the Resurrection, they consider Him and His mother to be of God's most important prophets (Marian and Isa) otherwise known as Mary and Jesus. However, the Koran warns against worshipping Jesus, Muhammad, and other humans for fear of [[idolatry]].<ref>[http://www.ccg.org/_domain/ccg.org/Islam/Islam.htm Christian Churches of God Articles on Islam], March 10, 2007</ref>

The Koran states that non-believers will be punished, though the nature of the punishment is not specified (same as similar statements in the Bible and the Torah):

{{cquote|Surely, disbelievers are those who said:
'Allah is the third of the three (in a Trinity).' But there is no god but One, Allah.
And if they cease not from what they say, verily, a painful torment will befall the disbelievers among them.

Will they not repent to Allah and ask His Forgiveness? For Allah is Oft Forgiving, Most Merciful.

The Messiah , son of Mary, was no more than a Messenger; many were the Messengers that passed away before him. His mother was a Siddiqah (i.e. she believed in the words of God and His Books ).
They both used to eat food (as any other human eat).
Look how We make the signs clear to them, yet look how they are deluded away (from the truth)."
}}
::(Koran 5:73-75)

However, Islam does recognize Christians and Jews as "people of the book" since both refer to one God only, and recognize Abraham (Ibrahim in Arabic) as a founding prophet.

==Sharia==
[[Image:StarCresent.png|thumb|right|220px|The Star and Crescent is a symbol of Islam. It is featured in the national flag of [[Algeria]], [[Azerbaijan]], [[Malaysia]], [[Tunisia]], [[Mauritania]], [[Pakistan]], and [[Turkey]], amongst others]]
[[Sharia]] is the body of Islamic law. The term means "way" or "path"; it is the legal framework within which public and some private aspects of life are regulated for those living in a legal system based on Muslim principles of jurisprudence. It is not actually part of the canonical Koran; that is to say, it is not believed to be the direct word of God by Muslims, but rather the interpretation of it.

Sharia deals with many aspects of day-to-day life, including politics, economics, banking, business law, contract law, sexuality, marriage, divorce, and social issues. Most Islamic scholars regard Sharia as the body of precedent and legal theory established during the early stages of the Islamic Empire, though a few scholars also believe contemporary legal cases can and should shape the law, though such thinkers may be subject to ridicule and even threats from Islamists.

Sharia law proscribes often brutal punishments for acts, that, in the western world, are relatively minor. For example, under sharia law, converting from Islam is punishable by death,<ref>[http://www.ntpi.org/html/whyoppose.html]</ref> whilst women found guilty of adultery is punishable by stoning to death, which often includes many rape victims, as Sharia courts often regard a rape victim as guilty of adultery unless she can provide four witnesses to the act of rape.<ref>http://news.bbc.co.uk/1/hi/world/south_asia/6148590.stm</ref> In cases involving the death penalty of corporal punishment, methods of carrying out the punishment are often barbaric, and include public beheading, chopping off of the hand, and flogging.<ref>http://saudiwoman.wordpress.com/2009/08/25/punishment-in-saudi-arabia/</ref> Many Islamist groups have been attempting to have Shariah courts set up in European countries, initially to rule over civil cases between Muslims in Europe.<ref>http://www.foxnews.com/story/0,2933,422661,00.html</ref>

==Terminology==
Additional archaic terms for Muslims include, but are not limited to, "Hagarene" and "Saracen." The term Hagarene was more common in post-crusade Europe as it made specific reference to the biblical mother of Ishmael. Ishmael in the Muslim faith plays an analogous theological role to Isaac. Muslims do not use it today to avoid confusing worship of [[Muhammad]] with worship of [[Allah]]<ref>Schimmel, (1992)</ref>

==Ex-Muslims==
[[Michelle Malkin]] highlights a group of Ex-Muslims hoping to change the terms of debate about Islam in Europe. Maryam Namazie, the head of the British group said "Too many things in the media and government policies have been geared to pandering to the political Islamic movements and Islamic organizations." <ref> [http://michellemalkin.com/2007/06/20/ex-muslims-stand-up-in-britain/ Ex-Muslims stand up in Britain]</ref> Ex-Muslims include Ibn Warraq, Wafa Sultan, Ayaan Hirsi Ali, Mark A. Gabriel, Walid Shoebat, and Mosab Hassan Yousef.

==Critics==
Most contemporary critics of Islam are either atheists or nominally religious: [[Ibn Warraq]] (author), [[Wafa Sultan]] (psychiatrist), [[Ayaan Hirsi Ali]] (author), [[Hugh Fitzgerald]] (of JihadWatch), [[Oriana Fallaci]] (author), [[Geert Wilders]] (politician), [[Sam Harris]] (author), [[Pamela Geller]] (blogger), [[Bill Maher]] (comedian) and the crowd at they Ayn Rand Institute. The notable exception is [[Robert Spencer]], who while a devout Catholic, criticizes Islam as a political ideology. Political critics include [[Herman Cain]], [[Rick Santorum]]<ref>{{cite news|url=http://www.news-press.com/article/20130323/NEWS0119/303230016/Santorum-delivers-warning-about-radical-Islam-during-Naples-appearance|title=Santorum delivers warning about radical Islam during Naples appearance|date=March 23, 2013|newspaper=Fort Meyers News Press|author=Lindsay Downey}}</ref>, [[David Horowitz]] (author) and [[Pat Robertson]] (preacher). Neither [[Ronald Reagan]] (who help mujahideen fight atheistic communists) nor [[George W. Bush]] (“Islam means peace”) saw Islam as the problem. Commentators note that the conservative response to fundamental Islam is a far cry from the complete and unequivocal condemnation of Communism during the heyday of the Cold War.<ref>{{cite web|url=http://www.liberty-and-culture.com/conservatives.html|title=The Conservative Response to the Islamic Threat.|author=Jason Pappas|date=Sept 5, 2004}}</ref> Dinesh D’Souza argues that Muslims are God-fearing conservatives.<ref>{{cite book|author=Dinesh D’Souza|title=The Enemy At Home|year=2007|publisher= Doubleday}}</ref>

<ref>''Some of the text for this article was taken from "Islam: A Primer", Congressional Research Service Report for Congress (2003), a work in the public domain'' [http://www.history.navy.mil/library/online/islam.htm#back] </ref>

== See also ==
[[Image:Africa islam 87.jpg|thumb|Islam in Africa]]
*[[Arab American]]
*[[Islamic republic]]
*[[Islamophobia]]
*[[Qur'an]]
*[[Jihadism]], an extremist, take on Islam
*[[Ramadan]]
*[[In the midst of a Maelstrom: the Holy Spirit and silence: an essay]] encounter of Israeli Messianic Jew and Egyptian Muslim in Alexandria
*[[List of countries by number of Muslims]]
*[[Undercover Muslim]]
*[[Islamic worldviews]]
*[[Islamophilia]]

==Further reading==
* Armour, Rollin. ''Islam, Christianity, and the West: A Troubled History'' (2002) [http://www.amazon.com/Islam-Christianity-West-Troubled-History/dp/1570754071/ref=sr_1_32?ie=UTF8&s=books&qid=1259342713&sr=1-32 excerpt and text search]
* Armstrong, Karen. ''Islam: A Short History'' (2002) [http://www.amazon.com/Islam-History-Modern-Library-Chronicles/dp/081296618X/ref=sr_1_1?ie=UTF8&s=books&qid=1259342302&sr=1-1 excerpt and text search]
* Berkey, Jonathan P. ''The Formation of Islam: Religion and Society in the Near East, 600-1800'' (2002) [http://www.amazon.com/Formation-Islam-Religion-Society-600-1800/dp/0521588138/ref=sr_1_27?ie=UTF8&s=books&qid=1259342713&sr=1-27 excerpt and text search]
* Campo, Juan Eduardo. ''Encyclopedia of Islam'' (2009), basic introduction
* Esposito, John J. ''The Oxford History of Islam'' (2000) [http://www.amazon.com/Oxford-History-Islam-John-Esposito/dp/0195107993/ref=sr_1_6?ie=UTF8&s=books&qid=1259342302&sr=1-6 excerpt and text search]
* Glasse, Cyril. ''The New Encyclopedia of Islam'' ( 2nd ed. 2008)
* Lewis, Bernard. ''Islam in History: Ideas, People, and Events in the Middle East'' (2001), by leading conservative historian [http://www.amazon.com/Islam-History-People-Events-Middle/dp/0812695186/ref=sr_1_15?ie=UTF8&s=books&qid=1259342525&sr=1-15 excerpt and text search]
* Martin, Richard C. et al. ''Encyclopedia of Islam & the Muslim World'' (2003), more advanced
* Newby, Gordon. ''A Concise Encyclopedia of Islam'' (2002) [http://www.amazon.com/Concise-Encyclopedia-Islam-Gordon-Newby/dp/1851682953/ref=sr_1_2?ie=UTF8&s=books&qid=1259342942&sr=1-2 excerpt and text search]
* Robinson, Chase F. ed. ''The New Cambridge History of Islam'' (Volume 1) (2009), summarizes advanced scholarship
* Ruthven, Malise, and Azim Nanji. ''Historical Atlas of Islam'' (2004)
* Schimmel, Annemarie. ''Islam: An Introduction''. (1992)
* Sonn, Tamara and Mary Williamsburg. ''A Brief History of Islam'' (2004) [http://www.amazon.com/Brief-History-Blackwell-Histories-Religion/dp/1405109009/ref=sr_1_12?ie=UTF8&s=books&qid=1259342302&sr=1-12 excerpt and text search]
* Wheatcroft, Andrew. ''Infidels: A History of the Conflict Between Christendom and Islam'' (2005) [http://www.amazon.com/Infidels-History-Conflict-Between-Christendom/dp/0812972392/ref=sr_1_13?ie=UTF8&s=books&qid=1259342525&sr=1-13 excerpt and text search]

==External links==
*[http://muslim-canada.org/islam_christianity.html Islam and Christianity] - excellent article comparing and contrasting the two.
*[http://www.usc.edu/dept/MSA/quran/ Qur'an online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/ Sahih Bukhari (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/ Sahih Muslim (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/ Sunan Abu-Dawud (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muwatta/ Malik's Muwatta (Hadith collection) online in English]
* Congressional Research Service, "Islam: A Primer", Report for Congress (2003), a work in the public domain and the source of part of this article [http://www.history.navy.mil/library/online/islam.htm#back]
*[http://www.creativeminorityreport.com/2011/01/islamists-torch-pope-in-effigy-again.html Islamists Torch Pope in Effigy, Again]
*[http://www.tribecatrib.com/news/2010/december/849_kind-strangers.html Muslims Saving Jews During World War II.] By Shane Dixon Kavanaugh.
*[http://differencesbetween.com/islam-and-muslim/ Difference Between Islam and Muslim]
*[http://bertschlossberg.blogspot.com/ A Turkish Delight: they think so in Israel too!]
*[http://bertschlossberg.blogspot.com/ Turkey's Islamic scholar, Rabbi Meir Lau, and Cain speechless before Abel]

==References==
{{reflist|2}}

[[Category:Muslims]]
[[Category:Islam]]

Islam

2015-02-01T00:46:46Z

Conservativeccc: /* Overview */

[[Image:Quran.jpg|thumb|right|Pages from the [[Koran]], the holy book of the Islam.]]
'''Islam''' is a major world religion based on the teachings of [[Muhammad]], a seventh century [[Arab]]. Muhammad claimed descent from [[Ishmael]], the son of [[Abraham]]. Muhammad claimed to have received revelations from Allah via the archangel Gabriel, which were written in the [[Koran]] - thus forming the core teachings of Islam.

==Overview==
[[File:World Muslim Population Pew Forum.png|thumb|The Muslim population of the world map according to the Pew Forum 2009 report.]]
The word "Islam" means "submission" (to [[Allah]]) in [[Arabic language|Arabic]]. Islam as originally designed in the Koran presents itself as an Abrahamic faith and has [[Moses]] in it<ref>Brannon Wheeler. Moses in the Koran and Islamic Exegesis. Routledge, 2002.</ref> as well as [[Jesus]] as a prophet in Islam,<ref>Muhammad Ata ur-Rahim, Ahmad Thomson. ''Jesus: Prophet of Islam''. TTQ, INC., 2003.</ref> but not as God's son.

<blockquote>
The world’s Muslim population is expected to increase by about 35% in the next 20 years, rising from 1.6 billion in 2010 to 2.2 billion by 2030, according to new population projections by the Pew Research Center’s Forum on Religion & Public Life... In the United States, for example, the population projections show the number of Muslims more than doubling over the next two decades, rising from 2.6 million in 2010 to 6.2 million in 2030. <ref>[http://www.pewforum.org/2011/01/27/the-future-of-the-global-muslim-/ The Future of the Global Muslim Population.] </ref>
</blockquote>

Islam has been criticized for some time, due to its demanding of strict submissiveness especially of women, and its predisposition to being violent suspicious of other faiths and attacking other faiths a threat to Islam, as a result there have been over 23,000 terrorist attacks committed by extremist Muslims since 2001.<ref>http://www.thereligionofpeace.com/</ref> A more recent strain of Islam has combined European totalitarianism and a virulent anti-Semiticism. This version is called [[Jihadism]], [[Islamism]], radical Islam or militant Islam. Without the historic institution of the Caliph, this form degenerates into terrorist activity that strikes at the heart of civilized man. Moderate Muslims have denounced the Jihadist terrorists and believe that mainstream Islam has become corrupted over the years that there needs to be an [[Islamic Reformation]] similar to that of the [[Protestant Reformation]].<ref>Michaelle Browers, Charles Kurzman. An Islamic Reformation? Lexington Books, 2004.</ref><ref>{{cite web|url=http://www.danielpipes.org/954/distinguishing-between-islam-and-islamism|title=Distinguishing between Islam and Islamism|author=Daniel Pipes|date=June 30, 1998}}</ref>
[[Image:Mecca.jpg|thumb|left|[[Mecca]], one of the holy cities of Islam.]]
There are small groups of largely Westernized Muslims who publicly reject Islamism. Such moderate Muslim conservatives are in the [[Republican Party]], known as the [[Muslim Republicans]].<ref>http://www.muslimrepublicans.net/</ref> One of America's Founding Fathers, [[Thomas Jefferson]], who was a religious [[libertarian]], declared: "''freedom for theJew and the Gentile, the Christian and the Mohammedan, the Hindu and infidel of every denomination''."<ref>John A. Garraty, Story of America Beginnings to 1877, (1992) Holt, Rinehart and Winston, pg 706.</ref>

Issues of Islam have arisen in the 2012 U.S. presidential campaign. Republican presidential candidate [[Mitt Romney]] has said that: "''Radical, violent Islamists pose a threat to Americans and others around the world.''" and that "''they take a very different view of Islam than the Muslims I know.''" Romney has said that when he lived in Detroit he knew Muslims, as Detroit has a large Muslim population, and says "''They are peace-loving and America-loving individuals. I believe that very sincerely. I believe people of the Islamic faith do not have to subscribe to the idea of radical, violent jihadism.''<ref>http://www..net/</ref> Former Republican presidential nominee candidate [[Ron Paul]], a libertarian conservative, says that America should not fear Islam and said that America should just embrace people of all faiths.<ref>http://www.muslimrepublicans.net/</ref> American conservative author Margaret Hoover believes that the Republican Party needs to recognize Muslim Republicans, noting an example of Muslim Republican youth Suhail Khan who she describes as "''one of thousands of Muslim Americans who work to promote Christian-Musli understanding''".<ref>Margaret Hoover, ''American Individualism: How a New Generation of Conservatives Can Save the Republican Party'', Random House Digital, Inc., 2011, pg 202.</ref> Candidates for the Republican nomination like [[Newt Gingrich]] and [[Rick Santorum]] strongly criticized Islamic extremism.<ref>http://www.muslimrepublicans.net/</ref>

[[Multiculturalism|Multiculturalists]] ignore or minimize violence in the history of Islam and exaggerate Christian atrocities to advance a [[moral equivalence]]. Proponents of this view often cite the [[Crusades|Great Crusades]]--an unsuccessful attempt by Western Christians to retake parts of the [[Byzantine Empire]] that had been conquered by armies--and various religious wars which were later fought in Europe between branches of Christianity. However, they brand critics of Islamism “racists” and “[[Islamophobia|Islamophobes]]” for exposing today’s threats by [[jihadism|jihadists]].<ref>http://www.bcbsr.com/topics/charity.html</ref>

A follower of Islam is called a "[[Muslim]]" or "Moslem", a term which means "one who submits (to Allah)". The older terms "Mohammedan" and "Muhammedan" ("follower of Muhammad"), have fallen out of use.<ref> Additional archaic terms for Muslims include "Hagarene", and "Saracen". Saracen as a term for Muslims was limited to the Crusade eraalthough it makes frequent re-appearances inpre-modern polemics. Hagarene was a more common term in pre-modern works, as it denotes the biblical connection of Hagar the mother of Ishmael who is reported as the patriarch of Islam. Additional names for Muslims in pre-modern and Medieval works are generally derived from misspellings.</ref>

==Theology==
There are no clergy, but there are religious teachers, or [[Imam]]s, who have their followings. All Muslims are supposed to follow the teachings of Muhammad, whom they believe to be Allah's ('''الله''' in [[Arabic]]) last and greatest [[prophet]]. The teachings of Muhammad are transmitted through the [[Koran]], the Hadith, and the Sunnah. The Sunnah is a general term for "the life and doings of the Prophet", which all Muslims are called on to replicate. The faith teaches that the Archangel [[Gabriel]] appeared to Muhammad in a cave reciting verbatim a revelation from Allah. The first word that Gabriel says to Muhammad is "Iqra" or "Recite/Proclaim",which is found in the 96th Sura of the Koran.

Muslims believe that God revealed the Koran to Muhammad. The key miracle of Islam comes from the historical condition of the illiterate and uneducated Muhammad, as the Koran is composed in an erudite and complex form of Arabic prose and poetry<ref>Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew not.(Surah 96:1-5)</ref>. The Koran was not written down in a systematic fashion until a decade after Muhammad died, preferable transmission being through oral recitation. The Koran is considered by muslims to be the pure and holy word of God, uncreated and eternal. In Islamic theology the term uncreated is very important, as it implies that there is no author for the Koran, only the delivering of the word to Muhammad who delivered it to the Sahab and the Salaf (The Companions and the Pure), who delivered it to the scribe delegated to record it in the reign of the Caliph Uthman bin Affan.

==Origins==
Like Christianity and Judaism, Islam originated in the Middle East. Islam claims to trace its roots back to Abraham through his son Ishmael. Muslims do not believe that Muhammad was the founder of Islam, rather that he restored the original faith of Abraham and the prophets that followed as recorded in the lost books of the Tawrat and Injil.

Based upon this belief, the [[Bible]], both the [[Old Testament|Old]] and [[New Testament]]s, is believed to have become corrupted through the [[Bible translations|translations and misinterpretations]] accumulated over several millenia. The criticism of the [[Torah]] centers around the reconstruction of the existing Biblical text required after the "[[Babylon]]ian captivity". The criticism of the New Testament centers in the many disputed gnostic texts which contradict the orthodox biblical canon. Interestingly, Islamic jurisprudence accepts that the Injil was complete and whole up until the revelation of Muhammad. Therefore there is some inconsistency in the claims made against the New Testament. For more information, see [[The Bible versus the Qur'an|The Bible versus the Koran]].

==Today==
Islam is the world's second largest religion, with over 1.6 billion followers, and the fastest growing religion in America.<ref>[http://endoftheamericandream.com/archives/the-fastest-growing-religion-in-america-is-islam]</ref> This rapid growth is mainly due to conversions, high birth rates, and redefinitions of the term 'Muslim'. Conversions to Christianity (from ''any'' faith or lack thereof) outnumber those to Islam, but cannot keep up with the birthrate discrepancy.<ref>[http://www.bible.ca/global-religion-statistics-world-christian-encyclopedia.htm World Christian Encyclopedia]</ref>
<ref>[http://www.orthodoxytoday.org/articles6/AlJazeerahAfrica.php Translation of AL-Jazeerah interview between Maher Abdallah and Shiekh Ahmed Katani]</ref>

[[Indonesia]] has the largest Muslim population in the world.

==Historical Background==
According to Islamic belief, in approximately 610 A.D., [[Muhammad]], a 40-year-old merchant of the Quraysh tribe in [[Mecca]], located in the Hijaz (now eastern [[Saudi Arabia]]), was commanded by the angel [[Gabriel]] (or Jibreel) to "recite" the message of Allah (The Muslim god). Gabriel said mankind had lost sight of Allah's previous messages to earlier prophets, [[Adam]], [[Noah]], [[Abraham]], [[Moses]], [[Solomon]], and [[Jesus]], among others, and that Muhammad was to spread Allah's message to all people so that mankind would know how to live, how to show respect for Allah, and how to prepare for the judgment day.
[[File:Islam750.jpg|right|thumb|Map of the expansion of Islam]]
The message to Muhammad was to be God's last and fullest revelation, a direct copy of the Umm Al Khitab, the mother of all books located in heaven next to God; Muhammad was the "seal of the prophets." Muhammad won some converts to Islam in his local area, but his [[monotheist]] preaching threatened to undermine the profitable [[polytheist]] pilgrim traffic supporting many Meccan merchants. In 622 A.D., the merchants drove Muhammad and his followers out of Mecca to the city of Yathrib (later renamed [[Medina]], or the city - as in the city of the prophet). This flight (hijra) from Mecca to Medina marks the beginning of the Muslim lunar calendar, and is celebrated each year in the Hajj, the pilgrimage to Mecca.

Muhammad's forces, composed of the sahaba (companions) from Mecca ,and the Ansar (allied tribes from Yathrib) started attacking the trade caravans going in and out of Mecca, cutting off its economic lifeline. After a series of battles between the Meccans and Muhammad's forces, Mecca finally accepted Muhammad's ultimatum to succumb and convert to Islam. The city welcomed the prophet back in 630. Muhammad died in 632.

Tribal elders in a traditional council called the "Shura" elected [[Abu Bakr]] to be Muhammad's successor, or [[Caliph]] (Khalifa). Abu Bakr united the tribes of the Arabian peninsula during his two years as head of the new faith. Upon his death, the elders elected [[Umar ibn al-Khattab]] the next Caliph. During Umar's ten year reign, Islam invaded and spread through conquest and negotiation into [[Egypt]], [[Syria]], [[Palestine]], [[Iraq]], and parts of [[Iran]]. Umar was assassinated by a Persian (modern day Iran) in 644, and was succeeded by [[Uthman ibn Affan]], who continued the invasions to spread Islam into [[North Africa]], [[Cyprus]], the rest of Iran, [[Afghanistan]], and parts of [[India]] and [[Pakistan]]. Over the next two centuries, Islamic armies continued to expanded Islam's empire into sub-Saharan Africa, [[Spain]], South-east and Central Asia, and [[Turkey]].

The Muslim armies conquered and superseded the ancient Sassanid and Byzantine empires which had ruled before. Within a generation of Muhammad's death Muslim armies occupied an empire stretching from the Nile river to the far off Iranian province of khorasan. Reasons for the rapid conquest are varied and obscure. The Arab armies were more akin to tribal war bands raiding and settling where and when they could. The Byzantine and Sassanid empires had been at war for centuries. The constant simmering conflict between Constantinople and Persia reached a climax in the early 7th century. The Sassanids conquered briefly Egypt and the Levant threatening the central Byzantine heartland of Anatolia. Under the military reforms of the emperor Heraclius, the Byzantine army consolidated and counter attacked, recapturing all that they had lost and capturing the Sassanian capital of Ctesiphon in 628.

This brief end of the Roman-Persian wars disrupted the frontier areas which had predicated their economies on raiding and mercenary activities. Two major areas in Arabia were directly affected. The Lackmid tribe and the Gassanid tribe both acted as mercenaries for the Persians and Romans. The official religion of both tribes analogically mirrored that of their overseers. Monophysite Christianity was common, particularly of the Jacobite sect. The death of Muhammad and the subsequent Ridda wars occupied these warrior tribes until the reign of Caliph Umar. Additionally, there was great religious unrest in the levant and Egypt. These areas resented the ruinous taxes and the harsh orthodoxy imposed by the emperor in Constantinople.

The same climate was present in the Sassanid realm with the rise of the dualism of the Manicheans. Under the Caliph Umar ,the Arab tribes which had concluded the infighting following the death of Muhammad were allowed to raid into the Byzantine and Sassanid fronteirs. The weakened state of both regimes from both military and economic exhaustion and religious unrest made them fertile picking grounds for the tribal warbands. The Arabs were chiefly successful in holding these areas in that they upheld a lightweight regime of low taxes based in the Islamic laws and distant government. Rather than employing an army of bureaucrats and nobility, the early Arab empire was more favorable towards maintaining the existing government structures under the leadership of Arab tribes. In this atmosphere it is hardly surprising to note the reports from both Muslim and Christian sources of peaceful capitulation and invitation of the invading forces.

[[File:Madina Haram at evening .jpg|center|800px|thumb|Al-Masjid al-Nabawi (the Mosque of the Prophet) in [[Medina]], [[Saudi Arabia]], the site of [[Muhammad|Muhammad's]] tomb.]]

==Divisions within Islam==
Uthman was assassinated in 656 A.D. by soldiers who then installed Ali ibn Abu Talib, Muhammad's son-in-law, as [[Caliph]]. Ali's followers believed Muhammad had chosen Ali to be Muhammad's heir, and had disagreed with the selections of Abu Bakr, Umar, and Uthman as Caliphs. Ali's claim to the position was challenged by Muawiyah, a kinsman of the murdered Uthman. Five years later, Ali was assassinated by Kharjites, religious dissidents who broke away from the main body of Muslims because they rejected Ali's accepting arbitration to resolve his leadership dispute with Muawiyah. Ali's supporters, or the Shiah al-Ali (or Shiat Ali, partisans of Ali) believed that Ali was the true Caliph and was, in part, divinely inspired. Ali's sons, Hassan and Husayn followed as [[Shia]] Caliphs, Hassan dying in 669 or 670 A.D., possibly by poisoning, and Husayn slain by soldiers of his rival, the [[Sunni]] Caliph Yazid, in 680 A.D.

The Shia Muslim community has divided further as followers coalesced around several of Ali's descendants or successors, called [[Imam]]s. The "twelvers," predominant in Iran, believe the twelfth Imam is in hiding and will reveal himself just before judgement day. Ismailis rejected the seventh Imam and practice a spirituality that seeks hidden meaning in scripture. Ismailis ruled much of [[North Africa]] as the [[Fatimid Dynasty]] of [[Egypt]] in the tenth through the twelfth centuries, and today are found primarily in [[Pakistan]], [[Afghanistan]], and [[India]]. The Sunni majority reject the premise that men can be divine, including Muhammad, Ali, or Jesus, and did not accept any of the Imams who followed Ali. Sunnis remain more committed to traditions and less inclined to accept Shia mysticism. Today, about 15% of the world's Muslims are Shia and 85% are orthodox Sunni.

There are other factions within Islam. Sufis, a name possibly derived from the wool garments they wear, developed around mystical practices and trance-induced revelations. Sufis are found today in [[Turkey]], [[Syria]], and parts of [[Africa]]. Other movements have taken reform tracks, such as the Unitarians of [[Saudi Arabia]], also called [[Wahhabi]]s after their 18th century reformist founder Muhammad ibn Abd al-Wahhab. The conservative Wahhabis are found today in Saudi Arabia and [[Qatar]]. Today the Wahhabi line has a tendency to produce extremists, such as [[Osama Bin Laden]]. Some critics would argue that the [[Taliban]] of Afghanistan took conservative reform to an extreme. Other sects or break-away groups include, among others, the Alawis found in Syria and Turkey, the [[Druze]] in Lebanon, Syria, Jordan, and Israel, the Ibadhis (Kharjites) in Oman and Africa, the Ahmadiya of Pakistan, and the Zaydis of Yemen.

==Religious Guidance==
During his lifetime, Muhammad's companions learned and later transcribed the verses (surrahs) of the Koran as Muhammad spoke them. In Islam, the teachings of Mohammed were believed to be direct divine revelation from God.

The third Caliph, Uthman, collected and codified the various versions of the surrahs into one written Koran that became the standard Arabic text used by the world's Muslims today. The Koran is longer than the Bible and written in general order of longest chapters to shortest rather than in any order of when they were spoken, sometimes making the work appear to be confusing. In all there are 114 chapters. Most of the later recorded sayings of Mohammed, which were also more warlike, actually appear earlier in the text. Present-day Muslims look first to the Koran as a guide to life, then to the [[Sunnah]], or the way of the Prophet (his life as an example for others) as recorded by his early companions, and then to the [[Hadith]], a collection of the Prophet's sayings, comments, advice, and descriptions.

Frequently, Muslims disagreed over how to interpret certain passages in the Qur'an, the Sunnah, or the Hadith in their search for the ideal life and perfect path to heaven. From these interpretations Sunni Muslims developed four schools of law, or interpretations of law, named after their founders or early leaders: the Hanbali, considered the most strict school and predominant today in Saudi Arabia; Shafi, the school of widest acceptance, found in Egypt, parts of Palestine-Syria, south Arabia, and the Far East; Maliki, prevalent in North Africa, Sudan, and Nigeria; and Hanafi, considered the most moderate school, predominant in Ottoman Turkey and today found primarily on the Levant and Indian subcontinent. Frequently, Muslim countries have two separate legal systems, one for civil, criminal, or commercial law, and a second, and separate, system for religious law. Religious courts and their judges (qadis) might handle issues dealing with marriage, divorce, child custody, inheritance, religious education, charitable or religious property (Waqf), or family matters. Among Middle Eastern countries, Iraq, Israel, Jordan, Oman, Qatar, Saudi Arabia, Syria, the United Arab Emirates, and Yemen have Shariah courts serving alongside their secular courts or have adopted [[Sharia]]h (Islamic law) as the basis of their legal systems.

====Clergy====
Sunni Islam does not have a priesthood or clerical hierarchy to conduct religious services or interpret scripture, but it does have prayer leaders, called Imams, and religious scholars, called Ulama, who often are educated men familiar with the Koran and able to offer commentaries on Koranic verses. Sunni Muslims also respect the teachings and interpretations of scholars, judges, and academics who may interpret laws, write treatises on Sharia (religious law) or Hadith, and issue Fatwas, religious declarations intended to enlighten or guide Muslims.

Shia Islam has a hierarchy that resembles a priesthood. Mullahs are prayer leaders, but usually do not interpret religious law. Mujtahids are religious scholars who may interpret law or passages from the Koran or Hadith. The lower order of Mujtahids are called Hojjatolislam. Ayat Allah (literally sign of God, also Ayatollah) is a higher order of Mujtahid who may issue Fatwas, or religious edicts, in addition to leading Islamic schools, interpreting religious law and the Koran, and offering sermons or discourses on proper Islamic behavior.

===Five Pillars of Islam===
*'''Shahadah (Profession of Faith)''' -The Shahadah is the Muslim profession of faith. 'ašhadu 'al-lā ilāha illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh, a loose English translation reads "''There is none worthy of worship except God, and [[Muhammad]] is the messenger of God''" This testament can be seen as the foundation of all of the other tenets of Islam.

*'''[[Salat]] (Ritual Prayer)''' -All Muslims are required to Pray to God five times each day while facing [[Mecca]].

*'''Zakat (Charity)''' Able Muslims must donate to the poor based on the wealth one has accumulated. In current usage it is interpreted as 2.5% of the value of most valuables and savings held for a full [[lunar year]].

*'''Sawm (Fasting)''' All able-bodied Muslims (children, pregnant women, the elderly, and the ill are exempt) must fast during daylight hours during the daylight hours of the entire month of [[Ramadan]]. According to Muslims, this purifies the body and soul. Some Muslim sects allow military, police and emergency services personnel to receive an exemption from fasting from an imam, on the grounds that their work supports the community or national good.

*'''Hajj (Pilgrimage)''' All able-bodied Muslims must make a pilgrimage to Mecca at least once in their lives.

==Other Aspects of Islam==
====Jihad====
Jihad is the "effort" or "struggle" each Muslim faces in the everyday trials of life, such as the effort to get better grades in school, or the striving to achieve better results from a job, or the struggle to avoid sinful temptations. Jihad also can be applied to warfare; participating in jihad in Allah's cause was the third most important good deed listed in the Hadith, after prayer and honoring one's parents. Jihad often was a rallying cry for the military spread of Islam in the seventh through tenth centuries against non-Muslims.

====Osama bin Laden and Fundamentalists====
[[Osama bin Laden]], a follower of a particular brand of Islam popular in Saudi Arabia, has stated that Islam is at war with the United States and its allies. Some observers maintain that the number of Islam fundamentalists is growing and poses a threat to the West.<ref>{{cite news|url=http://www.danielpipes.org/255/islamic-fundamentalists-are-the-new-big-threat-to-the-west|title=Islamic Fundamentalists are the New Big Threat to the West|author=Daniel Pipes|newspaper=Philadelphia Inquirer|date=Sept 16, 1994}}</ref><ref>{{cite news|url=http://www.city-journal.org/html/rev2006-06-04td.html|title=All or Nothing: The quest for a moderate Islam may be futile.|date=June 4 2006|author=Theodore Dalrymple|newspaper=Cite Journal}}</ref> But other observers differentiate between conservative "fundamentalists" and the "extremists" who follow murderers such as bin Laden or other terrorists.<ref>{{cite news|url=http://townhall.com/columnists/dineshdsouza/2008/09/15/who_speaks_for_islam/page/full/|title=Who Speaks For Islam|author=Dinesh D'Souza|newspaper=Townhall|date=Sept 15, 2009}}</ref> In several major Islamic nations, bin Laden had the support of the majority of people in the early years after the 9/11 attacks. As he lost battles with the West and started to target fellow Muslims his popularity waned.<ref>{{cite web|url=http://www.pewglobal.org/2012/04/30/on-anniversary-of-bin-ladens-death-little-backing-of-al-qaeda/|title=On Anniversary of bin Laden’s Death, Little Backing of al Qaeda|date=April 30, 2012|publisher=Pew Research Center}}</ref>

====People of the Book====
Christians and Jews are called "people of the Book" in the Koran and are considered earlier forerunners to Islam and viewed as brothers as long as they pay an extra tax when under Islamic rule. Islam, tracing its roots back to Abraham through his son Ishmael instead of Isaac as the Jews did, believes that they are the descendants of God's promise. Islam believes that both the Old and New Testament were corrupted and corrected by the Koran, but there is still an earlier link between the three religions. The view of Jews and Christians varied within different parts of the Koran and Islamic history. Much of current Islamic culture, even in places that were once very tolerant such as Egypt, has seen an upsurge in persecution and violence against Christians and Jews.

====Women in Islam====
[[File:Muslim girls at Istiqlal Mosque Jakarta Indonesia.jpg|left|thumb|240px|Muslim girls at Istiqlal [[Mosque]], Jakarta.]]
In pre-Islamic times women's rights were defined by tribal laws which differed amongst the tribes. Some women had absolute equity and the ability to hold power, while some women were treated worse than chattel; bride prices, unlimited polygamy, and female infanticide were a common theme. [[Sharia law|Islamic law]] offered a path for which Muslim men could regulate women in a legal system based on Muslim principles of jurisprudence on the Arabian peninsula. Treated merely as individual sex objects, women were granted very limited rights but as distinct legal individuals; forced to marry who their parents tell them to, women are required not to directly object in order for the marriage contract to have some form of validity.

Unlike the pre-Islamic times where unlimited polygamy occurred, [[Sharia law]] limits [[polygamy]] to a maximum of four wives at any one time, though the use of "temporary" marriage in effect rendered this restriction meaningless. Once married, only men are entitled to divorce any time they please. The reality of traditional Sharia law as applied in the modern era has shocked the modern conscience.<ref>Linda Rae Bennett, ''Women, Islam and Modernity'' (2005)</ref> These restrictions on women were put into place over a thousand years ago, and there has been little progress since. Women are still not allowed to drive a [[car]], they cannot ride [[bicycle]]s, are unable to [[vote]], have been prohibited from traveling abroad without permission, and they can't use public facilities when men are present.

[[File:Sharia.jpg|right|thumb|220px|Muslim woman tortured under Sharia law.]]
Women in Islam are treated as inferiors to men in almost every regard. In [[Sharia]], the testimony of one man equals that of five women. Women are required to cover the head and body in public, by wearing the hijab. Hijab is applied in different ways: a small scarf around the head and western street clothes may be acceptable in Cairo or Damascus but a full length opaque [[Burqa]] was enforced in Taliban Afghanistan. As of 2008, [[Saudi Arabia]], [[Iran]], and [[Pakistan]] are the most significant Middle Eastern countries where the government requires women to wear some form of restrictive garb, though cultural pressure in most Islamic countries offers women little choice but to submit to the dictat of hijab. Women who disgrace their family are put to death in "[[honor killing]]s"; buried halfway or sometimes up to their neck so they cannot run, women, who are in most cases victims, are stoned to death.

=====Islamic dress is a regular grounds for conflict in multicultural education=====

Treatment of women varies widely by country. In the Islamic state of Saudi Arabia women are forbidden from driving a car, traveling in public without their husband or a male family member as an escort, leaving their home without wearing Islamic dress, working or voting. Though not formally forbidden from owning property, they have no way of obtaining this as work is forbidden and only males are permitted to inherit - should a man die, his brothers, sons and father will all inherit before his wife. These restrictions are part of Sharia law and enforced by the police and a special Islamic office. Pakistan has similar restrictions, but to a lesser extent. In contrast, [[Turkey]] has a majority Muslim population and yet grants women some rights similar to those of men including property ownership, employment, and education to university level.

Muslim apologists suggest the extremely repressive policies of countries such as Saudi Arabia and Pakistan are cultural rather than religious, though these are the countries were traditional Islam is strongest. They point to the more moderate Islam practiced in Turkey as a demonstration that Islam and womens' rights are compatible, ignoring the efforts of traditionalists in Turkey to end the few freedoms women were granted by men.

Muslim women's status is controversial. Whilst Muslim men control and oppress Muslim women by compelling them to remain hidden behind the veil, sequestered in the home, and ignorant of the world by denying them access to education and worldly opportunities, Islamic apologists defend some practices. These men claim that many of the restrictions on women, such as the veil, are cultural traditions that pre-date Islam and are intended to protect women from predatory men. Unfortunately, such Muslim men ignore the fact that if a predatory man or group of rapists were to sexually assault a Muslim woman in Islam, she would be punished under Sharia law for "allowing" such an act to occur, and she would likely receive hundreds of lashes and years of jail time; the predatory man or men commonly go unpunished.

====Mecca, Medina, and Jerusalem====
Muhammad's home city of Mecca was the site of his earliest preaching and conversions, and is the location of the Kaaba, traditionally held to be the foundation stone of the first mosque built by Adam and later restored by Abraham, and now the focus of the annual pilgrimage (hajj). Some historians suggest that the Kaaba, a black stone probably meteoric in origin, was venerated by pre-Islamic polytheistic religions.

At first, Jerusalem was Islam's holy city and the focus of prayers, but Mecca became the center of Islam after Muhammad's return in 630. Medina, because of its early association with Muhammad and as the site of Muhammad's tomb, is second in importance to Mecca. Jerusalem is revered by Muslims as the site of Solomon's temple, Abraham's near sacrifice of his son Ishmael, and the scene of Muhammad's miraculous midnight journey, the latter two now enshrined in the [[Dome of the Rock]] mosque. According to the Koran (Surrah 17:1, Isra) and Hadith, Muhammad and Gabriel were taken on winged mules from Mecca to Jerusalem, where they ascended through the seven heavens to the presence of Allah. During the visit, Muhammad learned, among other points, that Muslims were to pray five times each day and to honor Abraham, Moses, Jesus, and the other prophets.

====Abortion====
Muslims see [[abortion]] as ''haram'' (forbidden), but accept it if the life of mother is at risk.<ref>http://www.bbc.co.uk/religion/religions/islam/islamethics/abortion_1.shtml</ref>

====Restrictions====
Observant Muslims are not supposed to eat pork and in general do not have dogs as pets; both swine and canines are considered unclean. Muslims can have dogs for safety. Muslims are prohibited from drinking alcoholic beverages, gambling, and from collecting interest on financial transactions.

===Female Genital Mutilation and Honour Killings===
FGM (also known as female circumcision) is mentioned in Hadith as an "honorable" condition for a woman, and act to carry out. It is a pre-Islamic tradition in parts of sub-Saharan Africa and the Arab world, though not in Coptic Egypt as some Islamic apologists claim. Female circumcision is not called for nor is it supported by the Koran.

Another pagan practice practice continued in Islamic countries is [[honor killing]], in which a brother, father, or uncle "restores" or "defends" a family's honor by killing the sister, daughter, or niece that "dishonored" the family through supposedly, "promiscuous" behaviour. This "promiscuous" activity often includes women from Islamic societies living in the West aspiring to a more open lifestyle. The "honor killing" is more ancient, and pagan in origin, but tolerated and practised more or less openly in some Muslim societies.

Some apologists might try to throw this away by putting down this verse:

<blockquote>
'Because of that, We decreed...that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.' -5:32. [http://quran.com/5/32].
</blockquote>

Notice the ellipses between decreed and that? I hope you did, and if you followed the link you would know that this was decreed to the Children of Israel, who would be the Jews. Now, how could this be a defense against honor killing in Islamic countries if this wasn't even given to Muslims? The answer lies in the very next verse:

<blockquote>
'Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment, Except for those who return [repenting] before you apprehend them. And know that Allah is Forgiving and Merciful.' (5:33-34) [http://quran.com/5/33] [http://quran.com/5/34]
</blockquote>

So what we get from that, unlike the Jews where it is a blessing not to kill, for Muslims, it is a deed for Allah to kill those who have caused corruption. Among these that cause corruption could be your daughter, sister, or wife who is not wearing the headscarf, praying five times a day, not fasting in Ramadan, becoming too Westernized, et cetera, and thus honor killing would be justified. Of course if you look at the next verse, it says that you should be merciful to those who have repented -before you apprehend them. This implies that they will be terrorized, and then there self-preservation instinct will kick in and they will repent. But what about those who don't? What if your female relative doesn't believe that the headscarf is necessary while you do? And what if she still believes the same way after you apprehend her? You follow 5:33. As Muhammed himself proclaimed:

<blockquote>
I have been made victorious with terror.'
-Bukhari 4.52.220 [http://www.quranexplorer.com/Hadith/English/Hadith/bukhari/004.052.220.html].
</blockquote>

==Islam and Christianity==
''See also: [[Dhimma]]'' 
While Muslims do not believe Jesus to be the Son of God or in the Resurrection, they consider Him and His mother to be of God's most important prophets (Marian and Isa) otherwise known as Mary and Jesus. However, the Koran warns against worshipping Jesus, Muhammad, and other humans for fear of [[idolatry]].<ref>[http://www.ccg.org/_domain/ccg.org/Islam/Islam.htm Christian Churches of God Articles on Islam], March 10, 2007</ref>

The Koran states that non-believers will be punished, though the nature of the punishment is not specified (same as similar statements in the Bible and the Torah):

{{cquote|Surely, disbelievers are those who said:
'Allah is the third of the three (in a Trinity).' But there is no god but One, Allah.
And if they cease not from what they say, verily, a painful torment will befall the disbelievers among them.

Will they not repent to Allah and ask His Forgiveness? For Allah is Oft Forgiving, Most Merciful.

The Messiah , son of Mary, was no more than a Messenger; many were the Messengers that passed away before him. His mother was a Siddiqah (i.e. she believed in the words of God and His Books ).
They both used to eat food (as any other human eat).
Look how We make the signs clear to them, yet look how they are deluded away (from the truth)."
}}
::(Koran 5:73-75)

However, Islam does recognize Christians and Jews as "people of the book" since both refer to one God only, and recognize Abraham (Ibrahim in Arabic) as a founding prophet.

==Sharia==
[[Image:StarCresent.png|thumb|right|220px|The Star and Crescent is a symbol of Islam. It is featured in the national flag of [[Algeria]], [[Azerbaijan]], [[Malaysia]], [[Tunisia]], [[Mauritania]], [[Pakistan]], and [[Turkey]], amongst others]]
[[Sharia]] is the body of Islamic law. The term means "way" or "path"; it is the legal framework within which public and some private aspects of life are regulated for those living in a legal system based on Muslim principles of jurisprudence. It is not actually part of the canonical Koran; that is to say, it is not believed to be the direct word of God by Muslims, but rather the interpretation of it.

Sharia deals with many aspects of day-to-day life, including politics, economics, banking, business law, contract law, sexuality, marriage, divorce, and social issues. Most Islamic scholars regard Sharia as the body of precedent and legal theory established during the early stages of the Islamic Empire, though a few scholars also believe contemporary legal cases can and should shape the law, though such thinkers may be subject to ridicule and even threats from Islamists.

Sharia law proscribes often brutal punishments for acts, that, in the western world, are relatively minor. For example, under sharia law, converting from Islam is punishable by death,<ref>[http://www.ntpi.org/html/whyoppose.html]</ref> whilst women found guilty of adultery is punishable by stoning to death, which often includes many rape victims, as Sharia courts often regard a rape victim as guilty of adultery unless she can provide four witnesses to the act of rape.<ref>http://news.bbc.co.uk/1/hi/world/south_asia/6148590.stm</ref> In cases involving the death penalty of corporal punishment, methods of carrying out the punishment are often barbaric, and include public beheading, chopping off of the hand, and flogging.<ref>http://saudiwoman.wordpress.com/2009/08/25/punishment-in-saudi-arabia/</ref> Many Islamist groups have been attempting to have Shariah courts set up in European countries, initially to rule over civil cases between Muslims in Europe.<ref>http://www.foxnews.com/story/0,2933,422661,00.html</ref>

==Terminology==
Additional archaic terms for Muslims include, but are not limited to, "Hagarene" and "Saracen." The term Hagarene was more common in post-crusade Europe as it made specific reference to the biblical mother of Ishmael. Ishmael in the Muslim faith plays an analogous theological role to Isaac. Muslims do not use it today to avoid confusing worship of [[Muhammad]] with worship of [[Allah]]<ref>Schimmel, (1992)</ref>

==Ex-Muslims==
[[Michelle Malkin]] highlights a group of Ex-Muslims hoping to change the terms of debate about Islam in Europe. Maryam Namazie, the head of the British group said "Too many things in the media and government policies have been geared to pandering to the political Islamic movements and Islamic organizations." <ref> [http://michellemalkin.com/2007/06/20/ex-muslims-stand-up-in-britain/ Ex-Muslims stand up in Britain]</ref> Ex-Muslims include Ibn Warraq, Wafa Sultan, Ayaan Hirsi Ali, Mark A. Gabriel, Walid Shoebat, and Mosab Hassan Yousef.

==Critics==
Most contemporary critics of Islam are either atheists or nominally religious: [[Ibn Warraq]] (author), [[Wafa Sultan]] (psychiatrist), [[Ayaan Hirsi Ali]] (author), [[Hugh Fitzgerald]] (of JihadWatch), [[Oriana Fallaci]] (author), [[Geert Wilders]] (politician), [[Sam Harris]] (author), [[Pamela Geller]] (blogger), [[Bill Maher]] (comedian) and the crowd at they Ayn Rand Institute. The notable exception is [[Robert Spencer]], who while a devout Catholic, criticizes Islam as a political ideology. Political critics include [[Herman Cain]], [[Rick Santorum]]<ref>{{cite news|url=http://www.news-press.com/article/20130323/NEWS0119/303230016/Santorum-delivers-warning-about-radical-Islam-during-Naples-appearance|title=Santorum delivers warning about radical Islam during Naples appearance|date=March 23, 2013|newspaper=Fort Meyers News Press|author=Lindsay Downey}}</ref>, [[David Horowitz]] (author) and [[Pat Robertson]] (preacher). Neither [[Ronald Reagan]] (who help mujahideen fight atheistic communists) nor [[George W. Bush]] (“Islam means peace”) saw Islam as the problem. Commentators note that the conservative response to fundamental Islam is a far cry from the complete and unequivocal condemnation of Communism during the heyday of the Cold War.<ref>{{cite web|url=http://www.liberty-and-culture.com/conservatives.html|title=The Conservative Response to the Islamic Threat.|author=Jason Pappas|date=Sept 5, 2004}}</ref> Dinesh D’Souza argues that Muslims are God-fearing conservatives.<ref>{{cite book|author=Dinesh D’Souza|title=The Enemy At Home|year=2007|publisher= Doubleday}}</ref>

<ref>''Some of the text for this article was taken from "Islam: A Primer", Congressional Research Service Report for Congress (2003), a work in the public domain'' [http://www.history.navy.mil/library/online/islam.htm#back] </ref>

== See also ==
[[Image:Africa islam 87.jpg|thumb|Islam in Africa]]
*[[Arab American]]
*[[Islamic republic]]
*[[Islamophobia]]
*[[Qur'an]]
*[[Jihadism]], an extremist, take on Islam
*[[Ramadan]]
*[[In the midst of a Maelstrom: the Holy Spirit and silence: an essay]] encounter of Israeli Messianic Jew and Egyptian Muslim in Alexandria
*[[List of countries by number of Muslims]]
*[[Undercover Muslim]]
*[[Islamic worldviews]]
*[[Islamophilia]]

==Further reading==
* Armour, Rollin. ''Islam, Christianity, and the West: A Troubled History'' (2002) [http://www.amazon.com/Islam-Christianity-West-Troubled-History/dp/1570754071/ref=sr_1_32?ie=UTF8&s=books&qid=1259342713&sr=1-32 excerpt and text search]
* Armstrong, Karen. ''Islam: A Short History'' (2002) [http://www.amazon.com/Islam-History-Modern-Library-Chronicles/dp/081296618X/ref=sr_1_1?ie=UTF8&s=books&qid=1259342302&sr=1-1 excerpt and text search]
* Berkey, Jonathan P. ''The Formation of Islam: Religion and Society in the Near East, 600-1800'' (2002) [http://www.amazon.com/Formation-Islam-Religion-Society-600-1800/dp/0521588138/ref=sr_1_27?ie=UTF8&s=books&qid=1259342713&sr=1-27 excerpt and text search]
* Campo, Juan Eduardo. ''Encyclopedia of Islam'' (2009), basic introduction
* Esposito, John J. ''The Oxford History of Islam'' (2000) [http://www.amazon.com/Oxford-History-Islam-John-Esposito/dp/0195107993/ref=sr_1_6?ie=UTF8&s=books&qid=1259342302&sr=1-6 excerpt and text search]
* Glasse, Cyril. ''The New Encyclopedia of Islam'' ( 2nd ed. 2008)
* Lewis, Bernard. ''Islam in History: Ideas, People, and Events in the Middle East'' (2001), by leading conservative historian [http://www.amazon.com/Islam-History-People-Events-Middle/dp/0812695186/ref=sr_1_15?ie=UTF8&s=books&qid=1259342525&sr=1-15 excerpt and text search]
* Martin, Richard C. et al. ''Encyclopedia of Islam & the Muslim World'' (2003), more advanced
* Newby, Gordon. ''A Concise Encyclopedia of Islam'' (2002) [http://www.amazon.com/Concise-Encyclopedia-Islam-Gordon-Newby/dp/1851682953/ref=sr_1_2?ie=UTF8&s=books&qid=1259342942&sr=1-2 excerpt and text search]
* Robinson, Chase F. ed. ''The New Cambridge History of Islam'' (Volume 1) (2009), summarizes advanced scholarship
* Ruthven, Malise, and Azim Nanji. ''Historical Atlas of Islam'' (2004)
* Schimmel, Annemarie. ''Islam: An Introduction''. (1992)
* Sonn, Tamara and Mary Williamsburg. ''A Brief History of Islam'' (2004) [http://www.amazon.com/Brief-History-Blackwell-Histories-Religion/dp/1405109009/ref=sr_1_12?ie=UTF8&s=books&qid=1259342302&sr=1-12 excerpt and text search]
* Wheatcroft, Andrew. ''Infidels: A History of the Conflict Between Christendom and Islam'' (2005) [http://www.amazon.com/Infidels-History-Conflict-Between-Christendom/dp/0812972392/ref=sr_1_13?ie=UTF8&s=books&qid=1259342525&sr=1-13 excerpt and text search]

==External links==
*[http://muslim-canada.org/islam_christianity.html Islam and Christianity] - excellent article comparing and contrasting the two.
*[http://www.usc.edu/dept/MSA/quran/ Qur'an online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/ Sahih Bukhari (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/ Sahih Muslim (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/ Sunan Abu-Dawud (Hadith collection) online in English]
*[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muwatta/ Malik's Muwatta (Hadith collection) online in English]
* Congressional Research Service, "Islam: A Primer", Report for Congress (2003), a work in the public domain and the source of part of this article [http://www.history.navy.mil/library/online/islam.htm#back]
*[http://www.creativeminorityreport.com/2011/01/islamists-torch-pope-in-effigy-again.html Islamists Torch Pope in Effigy, Again]
*[http://www.tribecatrib.com/news/2010/december/849_kind-strangers.html Muslims Saving Jews During World War II.] By Shane Dixon Kavanaugh.
*[http://differencesbetween.com/islam-and-muslim/ Difference Between Islam and Muslim]
*[http://bertschlossberg.blogspot.com/ A Turkish Delight: they think so in Israel too!]
*[http://bertschlossberg.blogspot.com/ Turkey's Islamic scholar, Rabbi Meir Lau, and Cain speechless before Abel]

==References==
{{reflist|2}}

[[Category:Muslims]]
[[Category:Islam]]

AGM-65 Maverick

2015-02-01T00:45:29Z

Conservativeccc: /* Service */

The '''AGM-65 Maverick''' is a [[United States]] air-to-ground missile which is used by all branches of the military except the Army. It utilises [[infrared]] television guidance. It replaced the [[AGM-12 Bullpup]] in service.

==Development==

In 1968, the military was in the market for a more modern, accurate air-to-ground missile. Hughes Aerospace was awarded the contract in 1968. The prototype was steered by a small joystick in the aircraft. It was extremely accurate and thus was often used against targets such as radar emplacements.

==Service==

The AGM-65A went into service in . It is carried by a wide variety of aircraft, including the [[A-4 Skyhawk]], the [[A-7 Corsair II]], the [[A-10 Thunderbolt]], the [[F-4 Phantom]], the [[F-15E Strike Eagle]], the [[F-16]] Fighting Falcon, the [[F/A-18 Hornet]], the [Nighthawk]], the P-3 Orion, the AH-1 Cobra, the [[Panavia Tornado]], and others.<ref name=”FirstRef”>[http://www.harpoondatabases.com/Encyclopedia/Entry1032.aspx AGM-65 Maverick]</ref> The AGM-65B was equipped with advanced optics and could be targeted from farther away; it replaced the AGM-65A in 1978. The current version, the AGM-65F, is still used today.

The Maverick first saw soon after its introduction, in the last months of the [[Vietnam War]], and proved to be an effective weapon. Its most extensive use in American service was in the [[Gulf War]], where over 5000 rounds were fired, at a wide variety of . Many of them were the then-new G-model, with a heavier warhead. In a friendly fire incident during the [[of Khafji]], one Maverick “went stupid” after launch and plunged straight down right on to an American APC, killing seven Marines.<ref>''Warthog: Flying the A-10 in the Gulf War'', by William L. Smallwood, Potomac Books, 1993</ref> It has since been used in the [[Kosovo War]], [[Operation Enduring Freedom]], and [[Operation Iraqi Freedom]].

==Foreign Service==
Pre-Revolution [[Iran]] had acquired Maverick missiles from the United States, and they saw extensive use during the [[Iran-Iraq War]]. Four days after the war began, Iranian F-4 Phantoms used Mavericks to destroy a bridge and a merchant vessel near [[Basra]]. Only two missiles were needed for each target.<ref>''Iranian F-4 Phantom II Units in Combat'', by Farzad Bishop and Tom Cooper, Osprey Publishing, 2003</ref> A few months later, on Nov. 29, 1980, Phantom-launched Mavericks scored big time in a naval battle with the Iraqis, sinking eleven warships, including three Osa class missile boats and a [[minesweeper]].<ref>[http://www.acig.org/artman/publish/article_209.shtml Tanker War, 1980-1988]</ref> AGM-65s also proved devastating to Iraqi armor, and were later operated in anti-shipping strikes on tankers in the [[Persian Gulf]].

The Maverick has been supplied to [[Israel]] as well, and AGM-65s were used in the [[Yom Kippur War]], in Lebanon in 1982 in precision strikes on [[Syria]]n [[Surface-to-air missile|SAM]] sites, and again in Lebanon in 2006 against [[Hezbollah]] targets.

==Popular Media==
Mavericks are commonly seen in military adventure novels and techno-thrillers. In the book ''Force of Eagles'', by Richard Herman Jr., the main character, an [[F-15 Eagle|F-15]] pilot, uses a Maverick to score an air-air kill over an attacking MiG<ref>Which is technically feasible as long as the enemy plane doesn’t maneuver too much. Complete surprise is recommended.</ref>

==References==
<references/>

[[Category: Missiles]]