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		<id>https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=135927</id>
		<title>Talk:Liberal quotient</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=135927"/>
		<updated>2007-04-29T23:55:46Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* Who's &amp;quot;Liberal&amp;quot;, anyway? */&lt;/p&gt;
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&lt;div&gt;What a fabulous Encyclopedia entry, with entries like this I don't see [http://www.alexa.com/data/details/traffic_details?site0=conservapedia.com&amp;amp;site1=&amp;amp;site2=&amp;amp;site3=&amp;amp;site4=&amp;amp;y=r&amp;amp;z=1&amp;amp;h=300&amp;amp;w=540&amp;amp;range=1m&amp;amp;size=Medium&amp;amp;url=conservapedia.com why no one is using this site?]&lt;br /&gt;
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Fantastic!!&lt;br /&gt;
This means we now have a wonderful new method of assessing Conservative Bias, and for the first time it is measurable. To calculate the Conservative Quotient (CQ), all one has to do is to know the Liberal Quotient (LQ), then apply the formula: CQ = 1 - LQ.&lt;br /&gt;
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A rating above zero presumably means that there is Conservative Bias?&lt;br /&gt;
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Shurely Shome mishtake?&lt;br /&gt;
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--[[User:CatWatcher|CatWatcher]] 13:39, 5 April 2007 (EDT)&lt;br /&gt;
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== 80%? ==&lt;br /&gt;
A source for that might do nicely. [[User:DrLib|DrLib]] 14:08, 5 April 2007 (EDT)&lt;br /&gt;
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: There is a poll under journalism students suggesting that 80% have liberal opinions. I will look it up when I have time. I saw another research suggesting that journalists are socially liberal, but economically more conservative. Few oppose NAFTA, for example. So its a well-off kind of liberalism. [[User:Order]] 7 April 00:45 (AEST)&lt;br /&gt;
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==Liberal quotient of Conservapedia==&lt;br /&gt;
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Not counting the vandals, I'm genuinely curious what our liberal quotient is. [[User:MountainDew|MountainDew]] 14:13, 5 April 2007 (EDT)&lt;br /&gt;
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Most of the liberals here have been pretty disenfranchised, a few still prawl around the talk pages but they are not really &amp;quot;part of the group&amp;quot; so I don't think its very high. There is what, about 40 active users, maybe a dozen or so are liberals, but I think they have been pretty effectively shut down by bans, warnings, and condescending and insulting sysops. [[User:Etaroced|Etaroced]] 14:23, 5 April 2007 (EDT)&lt;br /&gt;
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:::(Inserted comment) I'm opposed to most [[condescension]] and nearly all [[insult]]s. Please help me develop guidelines for a standard of [[Conservapedia:Civility]]. --[[User:Ed Poor|Ed Poor]] 10:49, 6 April 2007 (EDT)&lt;br /&gt;
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Sneaky and deceptive as they are by nature, I suspect many liberals are unlikely to freely admit to being liberals, therefore making an accurate measurement of the liberal quotient here difficult to obtain. --[[User:Jeremiah4-22|Jeremiah4-22]] 16:22, 5 April 2007 (EDT)&lt;br /&gt;
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::Technically, and I don't expect some people on here to understand this, I think you would have to say everyone on here is moderately liberal. We allow for the addition of material that might question our beliefs, could contribute to free and open debate. Those are classicly liberal ideas. Don't like that--go to Saudi Arabia where they aren't so liberal. [[User:Flippin|Flippin]] 10:26, 6 April 2007 (EDT)&lt;br /&gt;
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:::I think that liberals 'decorate' our project rather nicely when they aren't making sly digs. As far as I'm concerned, they are welcome to stay and particapate '''as equals'''. I think some of the syosops are liberals, not that I want to [[out]] anyone. &lt;br /&gt;
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:::But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey.  &lt;br /&gt;
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:::Any liberals who want to preserve their franchise would do well to couch their suggestions in polite terms. Any idea can be brought up, if done in (1) the right way (2) in the right venue (3) at the right time. (My talk page is always open. :-) --[[User:Ed Poor|Ed Poor]] 10:30, 6 April 2007 (EDT)&lt;br /&gt;
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Liberal Quotient will always be a subjective factor, of course.  If one assigned an LQ based purely on party association, and started digging into American history a little bit, one would find Democrats who went around lynching blacks, and Republicans who went around trust busting.  [[User:Teresita|Teresita]] 11:15, 6 April 2007 (EDT)&lt;br /&gt;
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: 'But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey. ' But the police still used excessive force. That is a legal fact. You keep bringing up this accusation, Ed Poor; scared?&lt;br /&gt;
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Oh, and I've made [http://www.conservapedia.com/The_liberal_quotient_of_Conservapedia%3B_what_is_it%3F_Does_it_matter%3F this]. [[User:Wikinterpreter|Wikinterpreter]]&lt;br /&gt;
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==  Fox News ==&lt;br /&gt;
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Quoting from article: ''Television news anchors on the major networks had a 100 percent liberal quotient until Fox emerged''&lt;br /&gt;
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Does this mean that Fox News is a Bad Thing as it upset the finely balanced (and therefore unbiased) 50:50 distribution of liberal and conservative anchors?&lt;br /&gt;
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==Formula==&lt;br /&gt;
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I'd rather define it so that 100 percent is all Liberal, 50 percent is half and half, and 0 percent is no Liberals. --[[User:Ed Poor|Ed Poor]] 10:21, 6 April 2007 (EDT)&lt;br /&gt;
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:I don't think Order's changes helped the article:&lt;br /&gt;
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::The liberal quotient is defined simply as the ratio of liberals to conservatives in a group.  Thus the liberal quotient is zero when there are no liberals in the group. &amp;lt;s&amp;gt;It is infinity if there are no [[conservative]]s.&amp;lt;/s&amp;gt; A quotient of 100% corresponds a group that has as many liberals as conservatives, while a quotient below 100% means that there are fewer liberals than conservatives. The same number of conservatives and liberals will always result in the same liberal quotient, regardless of the size of other groups, such as moderates or independents. [I marked up the part I didn't like with &amp;lt;s&amp;gt;strikeout&amp;lt;/s&amp;gt; formatting. --[[User:Ed Poor|Ed Poor]] 10:46, 6 April 2007 (EDT)&lt;br /&gt;
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::: You may not like it, but that's how it's defined in the article.  If the quotient is ''ratio of liberals to conservatives in a group'', then the liberal quotient is infinity if there are no conservatives.  And liberal quotient of 1 amongst news anchors means that there were equal numbers of liberals and conservatives [[User:Chrysogonus|Chrysogonus]] 13:49, 8 April 2007 (EDT)&lt;br /&gt;
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Why didn't my changes help. I just tried to clarify the definition. [[User:Order]] 7 April, 1:00 (AEST)&lt;br /&gt;
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:You changed the definition. I think 100% Liberal is all liberals, no conservatives; and 0% liberal is no liberals and all conservatives. Using [[infinity]] would make the quotient too cumbersome to use. --[[User:Ed Poor|Ed Poor]] 11:01, 6 April 2007 (EDT)&lt;br /&gt;
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I agree w/ Ed. But I also think that we should present 0% as ideal. --[[User:BenjaminS|BenjaminS]] 11:04, 6 April 2007 (EDT)&lt;br /&gt;
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::I disagree with the fact that I changed the definition. But for the moment we can keep it like it is. [[User:Order]] 7 April, 1:10 (AEST)&lt;br /&gt;
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:::I put this in two places, oops. Here is the &amp;quot;correct and useful&amp;quot; formula: Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives. Likewise, the CQ = C/(L+C). This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.&lt;br /&gt;
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::::I just edited the article to reflect this.  I hope no one minds. [[User:Human|Human]] 17:37, 9 April 2007 (EDT)&lt;br /&gt;
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== Mathematics ==&lt;br /&gt;
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There are, obviously, so many flaws in this whole idea that it is hard to know where to begin.  First with definitions of Lib and Cons.  I suspect than many of us are not simply one or the other.&lt;br /&gt;
Also, if LQ=L/C then the LQ of, for instance, the Democratic Party is LQ=1000/0=undefinable.&lt;br /&gt;
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My 2 cents, just dont make me divide them by zero.--[[User:palmd001|PalMD]]&amp;lt;sup&amp;gt;[[User_talk:palmd001|talk]]&amp;lt;/sup&amp;gt; 14:13, 8 April 2007 (EDT)&lt;br /&gt;
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:One thing to begin with would be to use the definition in the article itself, rather than the alternative that it tries to replace. [[User:Order]] 9 April, 21:25 (AEST)&lt;br /&gt;
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::What do you mean?  The definition in the article is liberals/conservatives, which gives an undefinable answer when there are no conservatives. [[User:Chrysogonus|Chrysogonus]] 08:15, 9 April 2007 (EDT)&lt;br /&gt;
: Oh, dividing by zero is a minor problem. It has a few other problems, such as that 997 moderates, 2 liberals, and 1 conservative have the same liberal quotient, as 1 moderate, 666 liberals and 333 conservatives. To avoid dividing by zero, we can agree that the value is then infinity.  &lt;br /&gt;
: What bothers me most is it that of all the Liberal quotients mentioned in the article none of them was computed according to the definition. And this is the article defining the liberal quotient. And if you look an this talk page, you see that few people do actually understand the definition. Most think its the fraction of liberals or something similar. [[User:Order]] 9 April, 22:45 (AEST)&lt;br /&gt;
::I have to agree with [[User:Order]]'s assessment.  I mean, are people just making these up?  That doesn't sound very useful, and it certainly undermines Conservapedia's usefulness as a source!  [[User:Sterile|Sterile]] 13:44, 9 April 2007 (EDT)&lt;br /&gt;
:::Why can't we have people self-identify? I know Richard tried this at one point and got into some hot water (which I won't expand on)but the underlying principle was valid--if this wiki is supposed to contain only conservative content how can we not ask people to tell us the truth about where their allegiance lies? [[User:Flippin|Flippin]] 13:55, 9 April 2007 (EDT)&lt;br /&gt;
::::Self-identifying won't work, especially not on this site. Andy and his crew are so conservative that almost everyone is a liberal to them (if you don't believe me, look at Andy's posts and how everyone who disagrees with him is labeled a liberal). In most circles I'd be considered a conservative, but here I'm nothing but a dirty liberal hippie (and that's a good thing as I'd rather not be grouped with some of the wingnuts here). [[User:Jrssr5|Jrssr5]] 14:03, 9 April 2007 (EDT)&lt;br /&gt;
:::::Here is the &amp;quot;correct and useful&amp;quot; formula:  Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives.  Likewise, the CQ = C/(L+C).  This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.  [[User:Human|Human]] 17:05, 9 April 2007 (EDT)&lt;br /&gt;
::::::You changed the definition. It is now no longer consistent with the long discussion on bias in Wikipadia [http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Six_times.3F_Not_even_close.][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Liberal_Wikipedians_as_compared_to_conservative_Wikipedians][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#We_need_to_decide_what_this_list_is][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive5#...and_about_the_math...][[User:Order]] 10 April, 11:52 (AEST)&lt;br /&gt;
:::Why do you ask people to self-identify in this context? The problem is that Aschalfy first defines the liberal quotient as Liberals/Conservatives and then doesn't use it when he computes e.g. the LQ of news anchors. This is not a matter of liberal or conservative, it is a matter of math. [[User:Order]] 10 April, 8:25 (AEST)&lt;br /&gt;
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== A new term coined by Conservapedia? ==&lt;br /&gt;
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A new term coined by Conservapedia? I find that hard to believe and suspect it was infact [[User:Aschlafly|Aschlafly]] who coined the term.&lt;br /&gt;
[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 13:59, 9 April 2007 (EDT)&lt;br /&gt;
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:The term definitely existed before. Simple google search proves that. However, I assume that the term has its own, special meaning on this site. Not sure, but it's possible. --[[User:Sid 3050|Sid 3050]] 14:04, 9 April 2007 (EDT)&lt;br /&gt;
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Andy got a lot of comments on the way he arrived at his measure of [[Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29|Liberal bias of Wikipedia]]; one main point was that using liberal/conservatives to measure bias is confusing. Research uses typically other measures. So, Andy decided to declare his alternative way to compute bias an 'innovation'. [[User:Order]] 10 April, 8:35 (AEST)&lt;br /&gt;
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:Is it actually possible to classify individuals as being ''absolutely'' Conservative or Liberal? With the exception of a few especially pure characters (and I salute your dedication, guys) most people are hopelessly flawed and (at best) somewhat intermediate. So to calculate the LQ of a group accurately, a method is first needed of assessing the '''Liberality''' of all individuals included in the party. Otherwise a further level of inaccuracy is necessarily introduced into the calculation.&lt;br /&gt;
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:(As an example, although George W Bush is considered Conservative by most people, any good Conservative can see right through him to his pernicious Liberal tendencies - to call him a true Conservative is clearly erroneous, when in fact he is probably only 70-75% Conservative (Just a wild guess here on my part...).)&lt;br /&gt;
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:If the LQ is to be a useful measure, it needs to be calculated with rigor; a roomful of right-leaning people clearly shouldn't have the same LQ as a roomful of ''true'' Conservatives, which seems to be the situation at present. --[[User:Jeremiah4-22|Jeremiah4-22]] 21:06, 9 April 2007 (EDT)&lt;br /&gt;
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==Why does formula not matter?==&lt;br /&gt;
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[[user:Ed Poor|Ed Poor]] just deleted the section on calculating the LQ and said &amp;quot;(formula is not the point)&amp;quot; in his comment.  I don't see why not, especially when numbers are quoted in the last paragraph.  Please justify this removal.  To call something a &amp;quot;quotient&amp;quot; by definition means that some numbers are being divided.  If there is a good reason to leave it out, fine.  If not, I will replace it, and, if I can find good examples, add a few references. [[User:human]] 21:15, 9 April 2007 (sig added aroound 02:15, 10 Apr.)&lt;br /&gt;
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:If you can come up with a formula as precise as [[IQ]], fine. Otherwise, please let's all stop teasing Andy about this. --[[User:Ed Poor|Ed Poor]] 22:17, 9 April 2007 (EDT)&lt;br /&gt;
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::Andy came up with a definition. And Human too. They were both very precise. Or do you claim otherwise? You cannot ''hide'' the defintion, just because few understand it, and few use it correctly. [[User:Order]] 10 April, 12:22 (AEST)&lt;br /&gt;
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This article gets better and better.  Now it states that the definition is not clear (which is fair enough) yet still has figures for the liberal quotient of journalists and news anchors. I guess that at least makes it clear that these numbers were more or less plucked out of thin air. [[User:Chrysogonus|Chrysogonus]] 16:24, 10 April 2007 (EDT)&lt;br /&gt;
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::Responding to [[User:Ed Poor]] above, I have a couple of questions.  &lt;br /&gt;
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::First, and simplest, is what does any of this have to do with &amp;quot;teasing Andy&amp;quot;?  I'm really lost on that one.  &lt;br /&gt;
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::Second, do you know how IQ numbers are determined?  You give a large group of developmentally &amp;quot;equal&amp;quot; people (like a given grade in school, or age) a standardized test, that is set up so all of them will get some of it right, but none of them can get it all correct.  Then you take the raw scores and create a transfer function to map them to a Gaussian distribution curve (bell curve).  The peak of the curve is marked as &amp;quot;100&amp;quot;, and the score scale is created by picking a numerical increment to be equal to each standard deviation (sigma).  This is typically 15-16 points = one sigma, making it so five sigmas each way yields IQs of 20-25 and 175-180 - very rare figures indeed, since five sigmas corresponds to less than 0.0001% of the population (I forget the exact number, it's actually even smaller).  &lt;br /&gt;
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::I do think that the formula presented (which &amp;quot;explains&amp;quot; the numbers in the last paragraph exactly) is simpler.  Using it, for example, on the number of self identified liberals and conservatives on wikipedia (212 vs 75 today), the LQ = 212/(212+75) = 212/287 = 73.9% or 0.739.  The CQ is 75/287 = 26.1% or 0.261.  The network news example starts off pre-Fox at 3 liberal and no conservatives, LQ = 3/(3+0) = 1 or 100%. You can apply this formula to any group where you have a number for each preference (i.e., registered Republicans and Democrats out of all registered voters). &lt;br /&gt;
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::I really don't care whether or not this article makes &amp;quot;sense&amp;quot;, but since it is so easy to have it make sense, why not do it?  The original text just wasn't thought all the way through, as numerous mathematically astute editors have mentioned above, in an attempt to make this a better article. [[User:Human|Human]] 13:06, 11 April 2007 (EDT)&lt;br /&gt;
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==Black protestants==&lt;br /&gt;
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I'm glad to see that sterotyping is allowed here (see [[Federal Reserve]]) [[User:Czolgolz|Czolgolz]] 10:24, 10 April 2007 (EDT)&lt;br /&gt;
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:That black protestants are overwhelimingly &amp;quot;liberal&amp;quot; is actually true as this PEW report shows.[http://pewforum.org/docs/index.php?DocID=174] [[User:Order|Order]] 11 April, 9:50 (AEST)&lt;br /&gt;
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== Dumbest file imaginable. ==&lt;br /&gt;
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Until there is a metric for determining the &amp;quot;liberal quotient&amp;quot; (which is not hard to come up with), it is really embarrassing (to conscientious contributors to this site, ''and'' its &amp;quot;owner&amp;quot;) and stupid to offer numbers that supposedly represent the LQ of certain groups.  Check my previous comments, and deleted edit of 4/9/07 AD ([http://www.conservapedia.com/index.php?title=Liberal_quotient&amp;amp;diff=96551&amp;amp;oldid=95997]) to see what I mean.  I mean, come on.  I have no problem with the ''concept'', as a bit of a geek I kind of think it's cool.  But as that same geek, I think the formula should be presented.  Along with more examples.  [[User:Aschlafly|Andrew]], I ask you, you made an accident of language in your first formulation, feathers to chickens*, we all make mistakes, it was obvious what you meant. I (and other contributors) just wanted to get it right. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
:&amp;lt;nowiki&amp;gt;*&amp;lt;/nowiki&amp;gt;Every disarming epithet I thought of to use here (heck, darn, drat, doggone) I realized were &amp;quot;nice&amp;quot; ways of using profanity, so I made up my own. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
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== LQ = zero ==&lt;br /&gt;
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I know some people's palms sweat when they imagine the concept. [[User:Human|Human]] 23:05, 27 April 2007 (EDT)&lt;br /&gt;
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== Innumeracy ==&lt;br /&gt;
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As I have said, it doesn't matter to me one way or another what this article (or ''anything'' on this blog) says, '''but''', I would I would expect those publicly associated with it to strive for relatively sensible versions of their, um, version of reality.  (There are precisely &amp;lt;s&amp;gt;57&amp;lt;/s&amp;gt; ''six'' times as many liberals on Wp as in America!)&lt;br /&gt;
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: No one said &amp;quot;precisely.&amp;quot;--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
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1. The metric of &amp;quot;six times&amp;quot; depends on an incredibly small number of self-identified Wpdians.&lt;br /&gt;
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: Not that small.  Several hundred at least.  Probably a higher percentage than most polls of the American public.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
:: Sampling error isn't significantly affected by the percentage of the population included in the sample -- a representative sample of 1000 is as reliable in the USA as it is in Monaco. The problem in this case is that it's difficult to justify the assumption that those who self identify as liberal or conservative are representative of the community of Wikipedia editors. It may well be true that there are six times as many liberal Wikipedians than conservative, but it's not statistically reasonable to conclude that from a self-selected sample such as this.--[[User:Jalapeno|Jalapeno]] 04:52, 28 April 2007 (EDT)&lt;br /&gt;
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2. In the absence of its inverse, the conservative quotient, defining the Lq is silly knee-jerk reactionism.&lt;br /&gt;
: It's baffling, and a bit amusing, how liberals just won't admit they are liberal.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
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3. Judging by what Ashfly calls &amp;quot;liberal&amp;quot; on this site, the US is about 60% or so liberal and 30% or so conservative.  Leaving 10% &amp;quot;sheep&amp;quot;.&lt;br /&gt;
: This is false and doesn't make any sense.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
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4. An appropriate acale for a measure like this would create a middle point of &amp;quot;1&amp;quot; or &amp;quot;0&amp;quot;, with a clear reflection about that point in each direction.  So it should run form infinity to minus infinity, or 10 to -10, or 1 to -1.  or, gee, 0 to 1.&lt;br /&gt;
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: No, the sensible &amp;quot;middle point&amp;quot; is unity, or 1.  Do you have your same objection to the scientific (Kelvin) scale for temperature?--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
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5. This is a really dumb article&lt;br /&gt;
: You didn't help your cause with that conclusion.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
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Discuss amongst yourselves. [[User:Human|Human]] 23:43, 27 April 2007 (EDT)&lt;br /&gt;
: Ah, the [[Parthian Shot]].  Fine, I hope you honor it.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
::I presume that means I relinquished the right to quibble with your responses.  I'll honor that.  if there is anything, however, that you want further comment on, feel free to ask me here or on my user talk page. [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
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==X/X+Y==&lt;br /&gt;
&lt;br /&gt;
Andy, I appreciate that you are discussing the formulation in the article.  I think it adds a real measure of accountability and honesty.  I have one quick comment though - X+Y is ''not'' the whole population, it is only the &amp;quot;self identified&amp;quot; portion, so it does ''not'' dilute the results with moderates.  Multiplied by 100, it makes a percentage.  Remembering older edits, the major networks would be at 1 (100%), (3/3+0), then came Fox - making it 75% (3/3+1).&lt;br /&gt;
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It is a perfectly useful metric, and does not bias anything one way or another.  Anything over 50% is &amp;quot;suspect&amp;quot; of liberal bias, and anything under is imbued with conservative trustworthiness (see, I didn't even get mean and say &amp;quot;trusworthiness&amp;quot; - remember who was first to point out the typo to get the logo fixed!).&lt;br /&gt;
&lt;br /&gt;
Please, I ask you, run some numbers from various groups to see how it works (the formula).  I think you will see that it works very nicely, and is also very clear and understandable.&lt;br /&gt;
&lt;br /&gt;
Oh, and one last thing, us math geeks would tend to use L and C as the variables, for simple clarity (LQ=(L/L+C)).  Using lambda and gamma would hurt our keyboards, but believe me, if it was easy, we'd use the Greek! [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
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== Who's &amp;quot;Liberal&amp;quot;, anyway? ==&lt;br /&gt;
&lt;br /&gt;
Are Libertarians the equivalent of the square-root of negative one in this formula?  How about LaRouchites?  Log Cabin Republicans?  Natural Law Party activists?  Tories?  Bull Moosers?  Anti-Masonic Revivalists? Pat Buchanan?&lt;br /&gt;
&lt;br /&gt;
In a world of rainbow colors, it can be hard to decide with are &amp;quot;black&amp;quot; and which are &amp;quot;white&amp;quot;. &amp;lt;SARCASM&amp;gt;Strangely, it's been my experience that no more than about 5% of Democrats actually have Mark-of-the-Beast tattoos and smell like brimstone, and only about 2% of Republicans actually have wings and a halo.&amp;lt;/SARCASM&amp;gt;  --[[User:Gulik2|Gulik2]] 03:36, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Gulik2 is absolutely right. See Perry (1970) 'Forms of Intellectual Development in the College Year: A scheme'. Perry says that intellectual development occurs as follows:&lt;br /&gt;
# 'Dualism' - a simple interpretation of the world as black/white, us/them , good/bad etc.&lt;br /&gt;
# 'Multiplicity'; -= an acceptance that there are different points of view and they cannot be simply labelled good/bad etc.&lt;br /&gt;
# 'Relativism' - requires that the different points of view are contextualiised, and that knowledge/behaviour in one context may be perfectly acceptable and correct, may not be appropriate in another.&lt;br /&gt;
&lt;br /&gt;
for a source see: http://www.csub.edu/TLC/options/resources/handouts/scholarship_teaching/perrystheory.html&lt;br /&gt;
&lt;br /&gt;
What occurs to me is all that if Perry is correct, with the obsession with Liberals/Conservative points of view, many contributors on this site do not seem to have developed intellectually much further than their freshman year. Hm. Think I'll write an article about this...--[[User:CatWatcher|CatWatcher]] 03:55, 28 April 2007 (EDT)&lt;br /&gt;
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See [[Perry Theory]] for the article --[[User:CatWatcher|CatWatcher]] 19:55, 29 April 2007 (EDT)&lt;br /&gt;
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== Where did &amp;quot;12&amp;quot; come from?? ==&lt;br /&gt;
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Ed, where did your &amp;quot;12&amp;quot; come from?--[[User:Aschlafly|Aschlafly]] 09:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:It would be informative if somebody with access to the appropriate data could calculate the LQ for Conservapedia, for purposes of comparison? --[[User:Jeremiah4-22|Jeremiah4-22]] 12:16, 28 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=135925</id>
		<title>Talk:Liberal quotient</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=135925"/>
		<updated>2007-04-29T23:55:28Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* Who's &amp;quot;Liberal&amp;quot;, anyway? */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;What a fabulous Encyclopedia entry, with entries like this I don't see [http://www.alexa.com/data/details/traffic_details?site0=conservapedia.com&amp;amp;site1=&amp;amp;site2=&amp;amp;site3=&amp;amp;site4=&amp;amp;y=r&amp;amp;z=1&amp;amp;h=300&amp;amp;w=540&amp;amp;range=1m&amp;amp;size=Medium&amp;amp;url=conservapedia.com why no one is using this site?]&lt;br /&gt;
&lt;br /&gt;
Fantastic!!&lt;br /&gt;
This means we now have a wonderful new method of assessing Conservative Bias, and for the first time it is measurable. To calculate the Conservative Quotient (CQ), all one has to do is to know the Liberal Quotient (LQ), then apply the formula: CQ = 1 - LQ.&lt;br /&gt;
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A rating above zero presumably means that there is Conservative Bias?&lt;br /&gt;
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Shurely Shome mishtake?&lt;br /&gt;
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--[[User:CatWatcher|CatWatcher]] 13:39, 5 April 2007 (EDT)&lt;br /&gt;
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== 80%? ==&lt;br /&gt;
A source for that might do nicely. [[User:DrLib|DrLib]] 14:08, 5 April 2007 (EDT)&lt;br /&gt;
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: There is a poll under journalism students suggesting that 80% have liberal opinions. I will look it up when I have time. I saw another research suggesting that journalists are socially liberal, but economically more conservative. Few oppose NAFTA, for example. So its a well-off kind of liberalism. [[User:Order]] 7 April 00:45 (AEST)&lt;br /&gt;
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==Liberal quotient of Conservapedia==&lt;br /&gt;
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Not counting the vandals, I'm genuinely curious what our liberal quotient is. [[User:MountainDew|MountainDew]] 14:13, 5 April 2007 (EDT)&lt;br /&gt;
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Most of the liberals here have been pretty disenfranchised, a few still prawl around the talk pages but they are not really &amp;quot;part of the group&amp;quot; so I don't think its very high. There is what, about 40 active users, maybe a dozen or so are liberals, but I think they have been pretty effectively shut down by bans, warnings, and condescending and insulting sysops. [[User:Etaroced|Etaroced]] 14:23, 5 April 2007 (EDT)&lt;br /&gt;
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:::(Inserted comment) I'm opposed to most [[condescension]] and nearly all [[insult]]s. Please help me develop guidelines for a standard of [[Conservapedia:Civility]]. --[[User:Ed Poor|Ed Poor]] 10:49, 6 April 2007 (EDT)&lt;br /&gt;
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Sneaky and deceptive as they are by nature, I suspect many liberals are unlikely to freely admit to being liberals, therefore making an accurate measurement of the liberal quotient here difficult to obtain. --[[User:Jeremiah4-22|Jeremiah4-22]] 16:22, 5 April 2007 (EDT)&lt;br /&gt;
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::Technically, and I don't expect some people on here to understand this, I think you would have to say everyone on here is moderately liberal. We allow for the addition of material that might question our beliefs, could contribute to free and open debate. Those are classicly liberal ideas. Don't like that--go to Saudi Arabia where they aren't so liberal. [[User:Flippin|Flippin]] 10:26, 6 April 2007 (EDT)&lt;br /&gt;
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:::I think that liberals 'decorate' our project rather nicely when they aren't making sly digs. As far as I'm concerned, they are welcome to stay and particapate '''as equals'''. I think some of the syosops are liberals, not that I want to [[out]] anyone. &lt;br /&gt;
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:::But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey.  &lt;br /&gt;
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:::Any liberals who want to preserve their franchise would do well to couch their suggestions in polite terms. Any idea can be brought up, if done in (1) the right way (2) in the right venue (3) at the right time. (My talk page is always open. :-) --[[User:Ed Poor|Ed Poor]] 10:30, 6 April 2007 (EDT)&lt;br /&gt;
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Liberal Quotient will always be a subjective factor, of course.  If one assigned an LQ based purely on party association, and started digging into American history a little bit, one would find Democrats who went around lynching blacks, and Republicans who went around trust busting.  [[User:Teresita|Teresita]] 11:15, 6 April 2007 (EDT)&lt;br /&gt;
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: 'But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey. ' But the police still used excessive force. That is a legal fact. You keep bringing up this accusation, Ed Poor; scared?&lt;br /&gt;
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Oh, and I've made [http://www.conservapedia.com/The_liberal_quotient_of_Conservapedia%3B_what_is_it%3F_Does_it_matter%3F this]. [[User:Wikinterpreter|Wikinterpreter]]&lt;br /&gt;
&lt;br /&gt;
==  Fox News ==&lt;br /&gt;
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Quoting from article: ''Television news anchors on the major networks had a 100 percent liberal quotient until Fox emerged''&lt;br /&gt;
&lt;br /&gt;
Does this mean that Fox News is a Bad Thing as it upset the finely balanced (and therefore unbiased) 50:50 distribution of liberal and conservative anchors?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Formula==&lt;br /&gt;
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I'd rather define it so that 100 percent is all Liberal, 50 percent is half and half, and 0 percent is no Liberals. --[[User:Ed Poor|Ed Poor]] 10:21, 6 April 2007 (EDT)&lt;br /&gt;
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:I don't think Order's changes helped the article:&lt;br /&gt;
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::The liberal quotient is defined simply as the ratio of liberals to conservatives in a group.  Thus the liberal quotient is zero when there are no liberals in the group. &amp;lt;s&amp;gt;It is infinity if there are no [[conservative]]s.&amp;lt;/s&amp;gt; A quotient of 100% corresponds a group that has as many liberals as conservatives, while a quotient below 100% means that there are fewer liberals than conservatives. The same number of conservatives and liberals will always result in the same liberal quotient, regardless of the size of other groups, such as moderates or independents. [I marked up the part I didn't like with &amp;lt;s&amp;gt;strikeout&amp;lt;/s&amp;gt; formatting. --[[User:Ed Poor|Ed Poor]] 10:46, 6 April 2007 (EDT)&lt;br /&gt;
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::: You may not like it, but that's how it's defined in the article.  If the quotient is ''ratio of liberals to conservatives in a group'', then the liberal quotient is infinity if there are no conservatives.  And liberal quotient of 1 amongst news anchors means that there were equal numbers of liberals and conservatives [[User:Chrysogonus|Chrysogonus]] 13:49, 8 April 2007 (EDT)&lt;br /&gt;
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Why didn't my changes help. I just tried to clarify the definition. [[User:Order]] 7 April, 1:00 (AEST)&lt;br /&gt;
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:You changed the definition. I think 100% Liberal is all liberals, no conservatives; and 0% liberal is no liberals and all conservatives. Using [[infinity]] would make the quotient too cumbersome to use. --[[User:Ed Poor|Ed Poor]] 11:01, 6 April 2007 (EDT)&lt;br /&gt;
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I agree w/ Ed. But I also think that we should present 0% as ideal. --[[User:BenjaminS|BenjaminS]] 11:04, 6 April 2007 (EDT)&lt;br /&gt;
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::I disagree with the fact that I changed the definition. But for the moment we can keep it like it is. [[User:Order]] 7 April, 1:10 (AEST)&lt;br /&gt;
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:::I put this in two places, oops. Here is the &amp;quot;correct and useful&amp;quot; formula: Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives. Likewise, the CQ = C/(L+C). This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.&lt;br /&gt;
&lt;br /&gt;
::::I just edited the article to reflect this.  I hope no one minds. [[User:Human|Human]] 17:37, 9 April 2007 (EDT)&lt;br /&gt;
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== Mathematics ==&lt;br /&gt;
&lt;br /&gt;
There are, obviously, so many flaws in this whole idea that it is hard to know where to begin.  First with definitions of Lib and Cons.  I suspect than many of us are not simply one or the other.&lt;br /&gt;
Also, if LQ=L/C then the LQ of, for instance, the Democratic Party is LQ=1000/0=undefinable.&lt;br /&gt;
&lt;br /&gt;
My 2 cents, just dont make me divide them by zero.--[[User:palmd001|PalMD]]&amp;lt;sup&amp;gt;[[User_talk:palmd001|talk]]&amp;lt;/sup&amp;gt; 14:13, 8 April 2007 (EDT)&lt;br /&gt;
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:One thing to begin with would be to use the definition in the article itself, rather than the alternative that it tries to replace. [[User:Order]] 9 April, 21:25 (AEST)&lt;br /&gt;
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::What do you mean?  The definition in the article is liberals/conservatives, which gives an undefinable answer when there are no conservatives. [[User:Chrysogonus|Chrysogonus]] 08:15, 9 April 2007 (EDT)&lt;br /&gt;
: Oh, dividing by zero is a minor problem. It has a few other problems, such as that 997 moderates, 2 liberals, and 1 conservative have the same liberal quotient, as 1 moderate, 666 liberals and 333 conservatives. To avoid dividing by zero, we can agree that the value is then infinity.  &lt;br /&gt;
: What bothers me most is it that of all the Liberal quotients mentioned in the article none of them was computed according to the definition. And this is the article defining the liberal quotient. And if you look an this talk page, you see that few people do actually understand the definition. Most think its the fraction of liberals or something similar. [[User:Order]] 9 April, 22:45 (AEST)&lt;br /&gt;
::I have to agree with [[User:Order]]'s assessment.  I mean, are people just making these up?  That doesn't sound very useful, and it certainly undermines Conservapedia's usefulness as a source!  [[User:Sterile|Sterile]] 13:44, 9 April 2007 (EDT)&lt;br /&gt;
:::Why can't we have people self-identify? I know Richard tried this at one point and got into some hot water (which I won't expand on)but the underlying principle was valid--if this wiki is supposed to contain only conservative content how can we not ask people to tell us the truth about where their allegiance lies? [[User:Flippin|Flippin]] 13:55, 9 April 2007 (EDT)&lt;br /&gt;
::::Self-identifying won't work, especially not on this site. Andy and his crew are so conservative that almost everyone is a liberal to them (if you don't believe me, look at Andy's posts and how everyone who disagrees with him is labeled a liberal). In most circles I'd be considered a conservative, but here I'm nothing but a dirty liberal hippie (and that's a good thing as I'd rather not be grouped with some of the wingnuts here). [[User:Jrssr5|Jrssr5]] 14:03, 9 April 2007 (EDT)&lt;br /&gt;
:::::Here is the &amp;quot;correct and useful&amp;quot; formula:  Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives.  Likewise, the CQ = C/(L+C).  This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.  [[User:Human|Human]] 17:05, 9 April 2007 (EDT)&lt;br /&gt;
::::::You changed the definition. It is now no longer consistent with the long discussion on bias in Wikipadia [http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Six_times.3F_Not_even_close.][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Liberal_Wikipedians_as_compared_to_conservative_Wikipedians][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#We_need_to_decide_what_this_list_is][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive5#...and_about_the_math...][[User:Order]] 10 April, 11:52 (AEST)&lt;br /&gt;
:::Why do you ask people to self-identify in this context? The problem is that Aschalfy first defines the liberal quotient as Liberals/Conservatives and then doesn't use it when he computes e.g. the LQ of news anchors. This is not a matter of liberal or conservative, it is a matter of math. [[User:Order]] 10 April, 8:25 (AEST)&lt;br /&gt;
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== A new term coined by Conservapedia? ==&lt;br /&gt;
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A new term coined by Conservapedia? I find that hard to believe and suspect it was infact [[User:Aschlafly|Aschlafly]] who coined the term.&lt;br /&gt;
[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 13:59, 9 April 2007 (EDT)&lt;br /&gt;
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:The term definitely existed before. Simple google search proves that. However, I assume that the term has its own, special meaning on this site. Not sure, but it's possible. --[[User:Sid 3050|Sid 3050]] 14:04, 9 April 2007 (EDT)&lt;br /&gt;
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Andy got a lot of comments on the way he arrived at his measure of [[Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29|Liberal bias of Wikipedia]]; one main point was that using liberal/conservatives to measure bias is confusing. Research uses typically other measures. So, Andy decided to declare his alternative way to compute bias an 'innovation'. [[User:Order]] 10 April, 8:35 (AEST)&lt;br /&gt;
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:Is it actually possible to classify individuals as being ''absolutely'' Conservative or Liberal? With the exception of a few especially pure characters (and I salute your dedication, guys) most people are hopelessly flawed and (at best) somewhat intermediate. So to calculate the LQ of a group accurately, a method is first needed of assessing the '''Liberality''' of all individuals included in the party. Otherwise a further level of inaccuracy is necessarily introduced into the calculation.&lt;br /&gt;
&lt;br /&gt;
:(As an example, although George W Bush is considered Conservative by most people, any good Conservative can see right through him to his pernicious Liberal tendencies - to call him a true Conservative is clearly erroneous, when in fact he is probably only 70-75% Conservative (Just a wild guess here on my part...).)&lt;br /&gt;
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:If the LQ is to be a useful measure, it needs to be calculated with rigor; a roomful of right-leaning people clearly shouldn't have the same LQ as a roomful of ''true'' Conservatives, which seems to be the situation at present. --[[User:Jeremiah4-22|Jeremiah4-22]] 21:06, 9 April 2007 (EDT)&lt;br /&gt;
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==Why does formula not matter?==&lt;br /&gt;
&lt;br /&gt;
[[user:Ed Poor|Ed Poor]] just deleted the section on calculating the LQ and said &amp;quot;(formula is not the point)&amp;quot; in his comment.  I don't see why not, especially when numbers are quoted in the last paragraph.  Please justify this removal.  To call something a &amp;quot;quotient&amp;quot; by definition means that some numbers are being divided.  If there is a good reason to leave it out, fine.  If not, I will replace it, and, if I can find good examples, add a few references. [[User:human]] 21:15, 9 April 2007 (sig added aroound 02:15, 10 Apr.)&lt;br /&gt;
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:If you can come up with a formula as precise as [[IQ]], fine. Otherwise, please let's all stop teasing Andy about this. --[[User:Ed Poor|Ed Poor]] 22:17, 9 April 2007 (EDT)&lt;br /&gt;
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::Andy came up with a definition. And Human too. They were both very precise. Or do you claim otherwise? You cannot ''hide'' the defintion, just because few understand it, and few use it correctly. [[User:Order]] 10 April, 12:22 (AEST)&lt;br /&gt;
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This article gets better and better.  Now it states that the definition is not clear (which is fair enough) yet still has figures for the liberal quotient of journalists and news anchors. I guess that at least makes it clear that these numbers were more or less plucked out of thin air. [[User:Chrysogonus|Chrysogonus]] 16:24, 10 April 2007 (EDT)&lt;br /&gt;
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::Responding to [[User:Ed Poor]] above, I have a couple of questions.  &lt;br /&gt;
&lt;br /&gt;
::First, and simplest, is what does any of this have to do with &amp;quot;teasing Andy&amp;quot;?  I'm really lost on that one.  &lt;br /&gt;
&lt;br /&gt;
::Second, do you know how IQ numbers are determined?  You give a large group of developmentally &amp;quot;equal&amp;quot; people (like a given grade in school, or age) a standardized test, that is set up so all of them will get some of it right, but none of them can get it all correct.  Then you take the raw scores and create a transfer function to map them to a Gaussian distribution curve (bell curve).  The peak of the curve is marked as &amp;quot;100&amp;quot;, and the score scale is created by picking a numerical increment to be equal to each standard deviation (sigma).  This is typically 15-16 points = one sigma, making it so five sigmas each way yields IQs of 20-25 and 175-180 - very rare figures indeed, since five sigmas corresponds to less than 0.0001% of the population (I forget the exact number, it's actually even smaller).  &lt;br /&gt;
&lt;br /&gt;
::I do think that the formula presented (which &amp;quot;explains&amp;quot; the numbers in the last paragraph exactly) is simpler.  Using it, for example, on the number of self identified liberals and conservatives on wikipedia (212 vs 75 today), the LQ = 212/(212+75) = 212/287 = 73.9% or 0.739.  The CQ is 75/287 = 26.1% or 0.261.  The network news example starts off pre-Fox at 3 liberal and no conservatives, LQ = 3/(3+0) = 1 or 100%. You can apply this formula to any group where you have a number for each preference (i.e., registered Republicans and Democrats out of all registered voters). &lt;br /&gt;
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::I really don't care whether or not this article makes &amp;quot;sense&amp;quot;, but since it is so easy to have it make sense, why not do it?  The original text just wasn't thought all the way through, as numerous mathematically astute editors have mentioned above, in an attempt to make this a better article. [[User:Human|Human]] 13:06, 11 April 2007 (EDT)&lt;br /&gt;
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==Black protestants==&lt;br /&gt;
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I'm glad to see that sterotyping is allowed here (see [[Federal Reserve]]) [[User:Czolgolz|Czolgolz]] 10:24, 10 April 2007 (EDT)&lt;br /&gt;
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:That black protestants are overwhelimingly &amp;quot;liberal&amp;quot; is actually true as this PEW report shows.[http://pewforum.org/docs/index.php?DocID=174] [[User:Order|Order]] 11 April, 9:50 (AEST)&lt;br /&gt;
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== Dumbest file imaginable. ==&lt;br /&gt;
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Until there is a metric for determining the &amp;quot;liberal quotient&amp;quot; (which is not hard to come up with), it is really embarrassing (to conscientious contributors to this site, ''and'' its &amp;quot;owner&amp;quot;) and stupid to offer numbers that supposedly represent the LQ of certain groups.  Check my previous comments, and deleted edit of 4/9/07 AD ([http://www.conservapedia.com/index.php?title=Liberal_quotient&amp;amp;diff=96551&amp;amp;oldid=95997]) to see what I mean.  I mean, come on.  I have no problem with the ''concept'', as a bit of a geek I kind of think it's cool.  But as that same geek, I think the formula should be presented.  Along with more examples.  [[User:Aschlafly|Andrew]], I ask you, you made an accident of language in your first formulation, feathers to chickens*, we all make mistakes, it was obvious what you meant. I (and other contributors) just wanted to get it right. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
:&amp;lt;nowiki&amp;gt;*&amp;lt;/nowiki&amp;gt;Every disarming epithet I thought of to use here (heck, darn, drat, doggone) I realized were &amp;quot;nice&amp;quot; ways of using profanity, so I made up my own. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
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== LQ = zero ==&lt;br /&gt;
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I know some people's palms sweat when they imagine the concept. [[User:Human|Human]] 23:05, 27 April 2007 (EDT)&lt;br /&gt;
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== Innumeracy ==&lt;br /&gt;
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As I have said, it doesn't matter to me one way or another what this article (or ''anything'' on this blog) says, '''but''', I would I would expect those publicly associated with it to strive for relatively sensible versions of their, um, version of reality.  (There are precisely &amp;lt;s&amp;gt;57&amp;lt;/s&amp;gt; ''six'' times as many liberals on Wp as in America!)&lt;br /&gt;
&lt;br /&gt;
: No one said &amp;quot;precisely.&amp;quot;--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
1. The metric of &amp;quot;six times&amp;quot; depends on an incredibly small number of self-identified Wpdians.&lt;br /&gt;
&lt;br /&gt;
: Not that small.  Several hundred at least.  Probably a higher percentage than most polls of the American public.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
:: Sampling error isn't significantly affected by the percentage of the population included in the sample -- a representative sample of 1000 is as reliable in the USA as it is in Monaco. The problem in this case is that it's difficult to justify the assumption that those who self identify as liberal or conservative are representative of the community of Wikipedia editors. It may well be true that there are six times as many liberal Wikipedians than conservative, but it's not statistically reasonable to conclude that from a self-selected sample such as this.--[[User:Jalapeno|Jalapeno]] 04:52, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
2. In the absence of its inverse, the conservative quotient, defining the Lq is silly knee-jerk reactionism.&lt;br /&gt;
: It's baffling, and a bit amusing, how liberals just won't admit they are liberal.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
3. Judging by what Ashfly calls &amp;quot;liberal&amp;quot; on this site, the US is about 60% or so liberal and 30% or so conservative.  Leaving 10% &amp;quot;sheep&amp;quot;.&lt;br /&gt;
: This is false and doesn't make any sense.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
4. An appropriate acale for a measure like this would create a middle point of &amp;quot;1&amp;quot; or &amp;quot;0&amp;quot;, with a clear reflection about that point in each direction.  So it should run form infinity to minus infinity, or 10 to -10, or 1 to -1.  or, gee, 0 to 1.&lt;br /&gt;
&lt;br /&gt;
: No, the sensible &amp;quot;middle point&amp;quot; is unity, or 1.  Do you have your same objection to the scientific (Kelvin) scale for temperature?--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
5. This is a really dumb article&lt;br /&gt;
: You didn't help your cause with that conclusion.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Discuss amongst yourselves. [[User:Human|Human]] 23:43, 27 April 2007 (EDT)&lt;br /&gt;
: Ah, the [[Parthian Shot]].  Fine, I hope you honor it.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
::I presume that means I relinquished the right to quibble with your responses.  I'll honor that.  if there is anything, however, that you want further comment on, feel free to ask me here or on my user talk page. [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==X/X+Y==&lt;br /&gt;
&lt;br /&gt;
Andy, I appreciate that you are discussing the formulation in the article.  I think it adds a real measure of accountability and honesty.  I have one quick comment though - X+Y is ''not'' the whole population, it is only the &amp;quot;self identified&amp;quot; portion, so it does ''not'' dilute the results with moderates.  Multiplied by 100, it makes a percentage.  Remembering older edits, the major networks would be at 1 (100%), (3/3+0), then came Fox - making it 75% (3/3+1).&lt;br /&gt;
&lt;br /&gt;
It is a perfectly useful metric, and does not bias anything one way or another.  Anything over 50% is &amp;quot;suspect&amp;quot; of liberal bias, and anything under is imbued with conservative trustworthiness (see, I didn't even get mean and say &amp;quot;trusworthiness&amp;quot; - remember who was first to point out the typo to get the logo fixed!).&lt;br /&gt;
&lt;br /&gt;
Please, I ask you, run some numbers from various groups to see how it works (the formula).  I think you will see that it works very nicely, and is also very clear and understandable.&lt;br /&gt;
&lt;br /&gt;
Oh, and one last thing, us math geeks would tend to use L and C as the variables, for simple clarity (LQ=(L/L+C)).  Using lambda and gamma would hurt our keyboards, but believe me, if it was easy, we'd use the Greek! [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Who's &amp;quot;Liberal&amp;quot;, anyway? ==&lt;br /&gt;
&lt;br /&gt;
Are Libertarians the equivalent of the square-root of negative one in this formula?  How about LaRouchites?  Log Cabin Republicans?  Natural Law Party activists?  Tories?  Bull Moosers?  Anti-Masonic Revivalists? Pat Buchanan?&lt;br /&gt;
&lt;br /&gt;
In a world of rainbow colors, it can be hard to decide with are &amp;quot;black&amp;quot; and which are &amp;quot;white&amp;quot;. &amp;lt;SARCASM&amp;gt;Strangely, it's been my experience that no more than about 5% of Democrats actually have Mark-of-the-Beast tattoos and smell like brimstone, and only about 2% of Republicans actually have wings and a halo.&amp;lt;/SARCASM&amp;gt;  --[[User:Gulik2|Gulik2]] 03:36, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Gulik2 is absolutely right. See Perry (1970) 'Forms of Intellectual Development in the College Year: A scheme'. Perry says that intellectual development occurs as follows:&lt;br /&gt;
# 'Dualism' - a simple interpretation of the world as black/white, us/them , good/bad etc.&lt;br /&gt;
# 'Multiplicity'; -= an acceptance that there are different points of view and they cannot be simply labelled good/bad etc.&lt;br /&gt;
# 'Relativism' - requires that the different points of view are contextualiised, and that knowledge/behaviour in one context may be perfectly acceptable and correct, may not be appropriate in another.&lt;br /&gt;
&lt;br /&gt;
for a source see: http://www.csub.edu/TLC/options/resources/handouts/scholarship_teaching/perrystheory.html&lt;br /&gt;
&lt;br /&gt;
What occurs to me is all that if Perry is correct, with the obsession with Liberals/Conservative points of view, many contributors on this site do not seem to have developed intellectually much further than their freshman year. Hm. Think I'll write an article about this...--[[User:CatWatcher|CatWatcher]] 03:55, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
See [[Perr Theory]] for the article --[[User:CatWatcher|CatWatcher]] 19:55, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Where did &amp;quot;12&amp;quot; come from?? ==&lt;br /&gt;
&lt;br /&gt;
Ed, where did your &amp;quot;12&amp;quot; come from?--[[User:Aschlafly|Aschlafly]] 09:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:It would be informative if somebody with access to the appropriate data could calculate the LQ for Conservapedia, for purposes of comparison? --[[User:Jeremiah4-22|Jeremiah4-22]] 12:16, 28 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135919</id>
		<title>Perry Theory</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135919"/>
		<updated>2007-04-29T23:50:24Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: fixed link&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:PerryBook.jpg|right|150px]]&lt;br /&gt;
&lt;br /&gt;
William Perry's Scheme of Intellectual and Ethical Development (1970) specifies a sequence of stages of development of an individual's epistemolgical and ethical position &amp;lt;ref&amp;gt; Perry, William G., Jr. (1970), Forms of Intellectual and Ethical Development in the College Years: A Scheme (New York: Holt, Rinehart, and Winston).&amp;lt;/ref&amp;gt;. It is a structural theory, providing a framework into which different philosophies and sets of values can be fitted. Perry's Theoretical framework has been verified and explanded by later researchers &amp;lt;ref&amp;gt; See, for example the expanded scheme developed in Belenky, Mary F.; Clinchy, Blythe M.; Goldberger, Nancy R.; &amp;amp; Tarule, Jill M. (1986), Women's Ways of Knowing: The Development of Self, Voice, and Mind (New York: Basic Books). A version of it can be viewed at: http://www.cse.buffalo.edu/~rapaport/perry.positions.html#perrybook&amp;lt;/ref&amp;gt; . A brief summary of Perry's original theory is as follows &amp;lt;ref&amp;gt;Summary is largely taken from Ernest, P., 1991, The Philosophy of Mathematics Education, Falmer Press, pp 112-113&amp;lt;/ref&amp;gt;:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Dualism''':&lt;br /&gt;
&lt;br /&gt;
Simple Dualism is a bifurcated structuring of the world between good and bad, right and wrong, us and them. Dualistic views are characterised by simple dichotomies, for example seeing the world as [[Liberal]] v. [[Conservative]]. There is a heavy reliance on absolutes and authority as the sources of truth, values and control. Knowledge is rarely justified rationally, but rather by reference to an authority. Dualism implies that actions are either right or wrong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Multiplicity''':&lt;br /&gt;
&lt;br /&gt;
This is a more complex structuring where there is a plurality of answers, and points of view. This is perceived as an aggregate of discretes without any internal structure or external relation. Viewpoints given are often 'Anyone has a right to his or her opinion', with the implication that no judgement can be made about the quality or validity of the opinion. An example of this is the suggestion that multiple perspectives on the origin of life should be taught in schools, on the grounds that [[Intelligent Design]], [[Young Earth Creationism]] and [[Evolution]] are all theories, and therefore equal in status.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Relativism''':&lt;br /&gt;
&lt;br /&gt;
This is a more sophisticated and complex postion, which recognises a plurality of points of view, interpretations, frames of reference and value systems, and admits to the fact that knowledge and ethical postitions are contingent on context, and judgements can be made through analysis, comparison and evaluation. Epistemologically, Relativism requires that knowledge, answers and choices are dependent upon particular features of a context, and are evaluated or justified through principled rule-based systems. A good example of relativism is in the workings of the judicial system. Although the killing of an individual is judged by society to be wrong, there are a number different ways in which that killing can be classified, and when sentencing, contextual details of the particular case are crucial in determining an appropriate custodial or other sentence.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Perry theory is seen by many educationalists a a development spectrum, and that a move from simple dualism to relativism will benefit the student's intellectual growth and development; this can be done by challenging a student's dualistic or multiplistic positions &amp;lt;ref&amp;gt; see, for example the suggested &amp;quot;challenges&amp;quot; to the dualistic and multplistic positions suggested by the University of Colorado:  http://www.csub.edu/TLC/options/resources/handouts/scholarship_teaching/perrystheory.html&amp;lt;/ref&amp;gt;.  A 2005 study by Steven Verhey attempted to move students from simple dualistic positions by asking them to read parts of an ID-friendly, antievolution text, as well as an online refutation of the text and parts of a book presenting evidence for evolution. &amp;lt;ref&amp;gt; In fact Sixty-one percent of students in the intervention streams reported some change in their beliefs; most of these were students who had been initially sympathetic to creationist explanations and moved toward greater acceptance of evolution. For a fuller report on this see: http://www.aibs.org/bioscience-press-releases/051101_engaging_prior_learning_on_creationism_and_evolution_may_benefit_college_biology_students.html&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135913</id>
		<title>Perry Theory</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135913"/>
		<updated>2007-04-29T23:47:52Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: Added pic&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:PerryBook.jpg|right|150px]]&lt;br /&gt;
&lt;br /&gt;
William Perry's Scheme of Intellectual and Ethical Development (1970) specifies a sequence of stages of development of an individual's epistemolgical and ethical position &amp;lt;ref&amp;gt; Perry, William G., Jr. (1970), Forms of Intellectual and Ethical Development in the College Years: A Scheme (New York: Holt, Rinehart, and Winston).&amp;lt;/ref&amp;gt;. It is a structural theory, providing a framework into which different philosophies and sets of values can be fitted. Perry's Theoretical framework has been verified and explanded by later researchers &amp;lt;ref&amp;gt; See, for example the expanded scheme developed in Belenky, Mary F.; Clinchy, Blythe M.; Goldberger, Nancy R.; &amp;amp; Tarule, Jill M. (1986), Women's Ways of Knowing: The Development of Self, Voice, and Mind (New York: Basic Books). A version of it can be viewed at: http://www.cse.buffalo.edu/~rapaport/perry.positions.html#perrybook&amp;lt;/ref&amp;gt; . A brief summary of Perry's original theory is as follows &amp;lt;ref&amp;gt;Summary is largely taken from Ernest, P., 1991, The Philosophy of Mathematics Education, Falmer Press, pp 112-113&amp;lt;/ref&amp;gt;:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Dualism''':&lt;br /&gt;
&lt;br /&gt;
Simple Dualism is a bifurcated structuring of the world between good and bad, right and wrong, us and them. Dualistic views are characterised by simple dichotomies, for example seeing the world as [[Liberal]] v. [[Conservative]]. There is a heavy reliance on absolutes and authority as the sources of truth, values and control. Knowledge is rarely justified rationally, but rather by reference to an authority. Dualism implies that actions are either right or wrong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Multiplicity''':&lt;br /&gt;
&lt;br /&gt;
This is a more complex structuring where there is a plurality of answers, and points of view. This is perceived as an aggregate of discretes without any internal structure or external relation. Viewpoints given are often 'Anyone has a right to his or her opinion', with the implication that no judgement can be made about the quality or validity of the opinion. An example of this is the suggestion that multiple perspectives on the origin of life should be taught in schools, on the grounds that [[Intelligent Design]], [[Young Earth Creation]] and [[Evolution]] are all theories, and therefore equal in status.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Relativism''':&lt;br /&gt;
&lt;br /&gt;
This is a more sophisticated and complex postion, which recognises a plurality of points of view, interpretations, frames of reference and value systems, and admits to the fact that knowledge and ethical postitions are contingent on context, and judgements can be made through analysis, comparison and evaluation. Epistemologically, Relativism requires that knowledge, answers and choices are dependent upon particular features of a context, and are evaluated or justified through principled rule-based systems. A good example of relativism is in the workings of the judicial system. Although the killing of an individual is judged by society to be wrong, there are a number different ways in which that killing can be classified, and when sentencing, contextual details of the particular case are crucial in determining an appropriate custodial or other sentence.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Perry theory is seen by many educationalists a a development spectrum, and that a move from simple dualism to relativism will benefit the student's intellectual growth and development; this can be done by challenging a student's dualistic or multiplistic positions &amp;lt;ref&amp;gt; see, for example the suggested &amp;quot;challenges&amp;quot; to the dualistic and multplistic positions suggested by the University of Colorado:  http://www.csub.edu/TLC/options/resources/handouts/scholarship_teaching/perrystheory.html&amp;lt;/ref&amp;gt;.  A 2005 study by Steven Verhey attempted to move students from simple dualistic positions by asking them to read parts of an ID-friendly, antievolution text, as well as an online refutation of the text and parts of a book presenting evidence for evolution. &amp;lt;ref&amp;gt; In fact Sixty-one percent of students in the intervention streams reported some change in their beliefs; most of these were students who had been initially sympathetic to creationist explanations and moved toward greater acceptance of evolution. For a fuller report on this see: http://www.aibs.org/bioscience-press-releases/051101_engaging_prior_learning_on_creationism_and_evolution_may_benefit_college_biology_students.html&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=File:PerryBook.jpg&amp;diff=135911</id>
		<title>File:PerryBook.jpg</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=File:PerryBook.jpg&amp;diff=135911"/>
		<updated>2007-04-29T23:45:31Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Atheism_vs._Deism&amp;diff=135903</id>
		<title>Atheism vs. Deism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Atheism_vs._Deism&amp;diff=135903"/>
		<updated>2007-04-29T23:43:26Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* Let Me Paint a Picture */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Why Atheism is ridiculous==&lt;br /&gt;
Stick with me, this can get confusing for those who aren't highly verbal and good with spatial concepts. &amp;quot;God&amp;quot; is another word for &amp;quot;everything.&amp;quot; God equals everything.  Everthing is God. To deny that &amp;quot;God&amp;quot; exists is silly because the universe and everything in it exists.  Thus, atheism is prepostorous if God is everything. &lt;br /&gt;
&lt;br /&gt;
The only question (and it is a valid question) is whether Everything when taken as a whole is sentient or not. &lt;br /&gt;
&lt;br /&gt;
In other words, does God (or &amp;quot;everything&amp;quot; if you prefer) think? Does God have a plan?  Or is Everything (''i.e.'' God) just ... here?&lt;br /&gt;
&lt;br /&gt;
Some people prefer to believe that Everything is just randomness with no plan. &amp;quot;Everything&amp;quot; is just does its thing with no guiding force, no rules, no anything. Everything, of course in an ever changing but non-planned form, has always been here. Everything will always been here. Everything is nicely organized into protons and electrons and stars and galaxies. Lives come and go with no meaning whatsoever. All of this and more is &amp;quot;Everything&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
Some people have come to realize that Everything seems to have a design and a plan, and that the Grand Architect planned everything. Some people (Einstien included) believe that time is an illusion and that the infinitely complex organizational structure of Everything implies one undeniable conclusion: Everything (or God) is sentient. God has a plan. That plan is far more complicated than we can possibly imagine or understand.  [[User:Everwill|Everwill]] 11:19, 24 April 2007 (EDT)&lt;br /&gt;
:That's not the God I know.  [[User:Philip J. Rayment|Philip J. Rayment]] 11:43, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::As a godless, atheistic, morally-bankrupt existentialist, I have to say I disagree with this &amp;quot;assessment.&amp;quot; If I am to take what you say at face value I come to the immediate conclusion that atheism is still correct. If &amp;quot;god&amp;quot; is a synonym for &amp;quot;everything&amp;quot; then I am moved to think of the everything as all the mass in the universe. I am typing on some god, sitting on some god and had a delicious bowl of god for breakfast this morning. But I don't think that's what you meant....&lt;br /&gt;
&lt;br /&gt;
:::I think of the universe this way: I don't know how it came to be, but I assume it was a chemical and physical event, not supernatural. I know that this &amp;quot;stuff&amp;quot; doesn't have to have a plan in order to exist. There need not be a man in the sky to protect me from everything. I don't need to pray to something that I will succeed in life because there is no one listening. But, I'm not sad about this, I don't feel alone or unloved by the big ol' scary universe. Rather, I feel emboldened to take moral actions when I can. &lt;br /&gt;
&lt;br /&gt;
:::Camus is my hero. His basic equation boils down to this: once a person realizes that there is no god they have two choices--suicide or a &amp;quot;faith flight.&amp;quot; That is, if one accepts the religious view of things. If Camus is correct, and existence does indeed precede essence, then there is a third choice, the philosophy of moral action. Simply put, one must make meaning of their own life and not wait for a god, or religion to do it for them. &lt;br /&gt;
&lt;br /&gt;
:::Now, since I don't believe everything has a plan, and that I have a moral obligation to help my fellow man (and woman), I have an obligation to come to sites like this and try to fix them. Not by including so-called &amp;quot;liberal bias.&amp;quot; Rather, the point is to make sure truth trumps propaganda. Wether I like it or not, I have a duty to help fix this garbage. I liken it to watching a child roll their tricycle toward the street. You, the adult, are standing there and you can see a truck bearing down on the child. Do you try and help her, or do you pray? I must take action and this website affords me a chance to help everybody. [[User:Flippin|Flippin]] 11:54, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
You have mistaken my meaning, despite repeating exactly what I said:&lt;br /&gt;
&lt;br /&gt;
::''If &amp;quot;god&amp;quot; is a synonym for &amp;quot;everything&amp;quot; then I am moved to think of the everything as all the mass in the universe. I am typing on some god, sitting on some god and had a delicious bowl of god for breakfast this morning. But I don't think that's what you meant....''&lt;br /&gt;
&lt;br /&gt;
This is indeed exactly what I meant.  So in fact, there is a god.  The question is God sentient or not. Does God have thoughts, plans, etc. Or is the universe a jumble of meaningless matter that is and always was.  A tangental thought to ponder: auantum mechancics seem to suggest that reality can change depending on the observer.&lt;br /&gt;
&lt;br /&gt;
For those who say &amp;quot;this is not the God I know&amp;quot;.  Indeed it is the God you. Here's the line of logic:&lt;br /&gt;
&lt;br /&gt;
::1. God = Everything &lt;br /&gt;
::2. Therefore God exists. (And the corrollary, atheism is ridiculous.)&lt;br /&gt;
::3. Now there is a choice: one can choose to believe that God is sentient; or one can deny the sentience of God despite overwhelming of evidence to the contrary.&lt;br /&gt;
::4. Then, if God is sentient then what can we mortals know of God? Where will we find His truths? We might find them in science. We find them in religion. We each find out own personal truth in different ways.&lt;br /&gt;
&lt;br /&gt;
If you make it to step 4, the arguement becomes which religion is best. Which truth makes the most sense to you.  Christians, Buddhists, Islamist, they all have their own personal arguments.  I won't waste time debating religion when atheists are in the room. It's pointless, because they haven't made the logical step to 3. &lt;br /&gt;
&lt;br /&gt;
If your mind doesn't make the leap to step 3, there is no point in discussing morals. In fact, it's ridiculous to postulate morals or philosophy because the universe is meaningless. For those who are at this point in personal growth: thine only commandment is ''do what thou wilt''.  It is pointless to do anything other than that which makes you happy if you get to step 2 but don't make the jump to step 3.  However, if you can comprehend step two but don't believe in 3 then all this poppycock about morals and goodness is ridiculous. Furthermore, when an atheist discusses morals and philosophy it only only serves to prove there is a God. This is because the atheist's spirit (which he doesn't believe believe exists) nags and naws at him like the quite voices of angels. &lt;br /&gt;
&lt;br /&gt;
If you make it to step one but can't make it to step 2, then you are a) either incapable of higher thought; or b) intellectually dishonest because you fear where this argument leads.  [[User:Everwill|Everwill]] 17:34, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Okay, what you are trying to do, in logic, is referred to as an [[enthymeme]]. However, your argument does not work. First, you must show HOW god equals everything. Otherwise you can say anything. Thus:&lt;br /&gt;
&lt;br /&gt;
::#god = toast&lt;br /&gt;
::#therefore toast exists&lt;br /&gt;
::#a = b, thus b = c&lt;br /&gt;
&lt;br /&gt;
:::But you tried to do something else. You tried to insert statements as if they are quantifiable terms. Sort of like saying, &amp;quot;E = mc2&amp;quot;  ''Well what do those letters mean?'' &amp;quot;Elephants equal mustard and cows times themselves.&amp;quot; You've defined nothing except a lack of basic logical principles. &lt;br /&gt;
&lt;br /&gt;
Being intellectually dishonest would be if I said, well, &amp;quot;god likes strawberries more than cherries.&amp;quot; When you ask ''why'' I'll say &amp;quot;because they taste better.&amp;quot; Asserting your opinion as fact is what makes it less than true. [[User:Flippin|Flippin]] 17:45, 24 April 2007 (EDT) &lt;br /&gt;
&lt;br /&gt;
::Flippin, why do you care if a child rides into traffic on a tricycle?  What do you gain if she is saved? What do you lose if she dies? It sounds a lot like your a theist to me. You obviously think the universe has some meaning or some order. If the universe has order and meaning then it only follows that you believe the universe is God. The next step to make is to find out where God best reveals his truth. You think that his truth is best revealed in the philosophical musings of your hero Camus. Camus wrote your Bible.  [[User:Everwill|Everwill]] 17:34, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::It might be difficult to understand but I did not say that god=toast. I agree that God is not toast. Is &amp;quot;Everything&amp;quot; that is to say the universe as a whole sentient or not? Simple question. [[User:Everwill|Everwill]] 17:50, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Furthermore, by your example:&lt;br /&gt;
&lt;br /&gt;
::#god = toast&lt;br /&gt;
::#therefore toast exists&lt;br /&gt;
::#a = b, thus b = c&lt;br /&gt;
&lt;br /&gt;
By your definition, then it would be possible to know the true nature of toast. We pretty well already know how to make toast. It's a silly diversion from the question you are afraid to ask yourself. [[User:Everwill|Everwill]] 17:53, 24 April 2007 (EDT)&lt;br /&gt;
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No it isn't. I have already asked myself--for years--if there is a god. I have come to the conclusion ther very likely isn't. I am not an atheist (they are 100% sure) but I sit at about 99.9% sure. I have diverted nothing--being intellectually honest with myself meant I had to realize there was no god. [[User:Flippin|Flippin]] 17:58, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:As the one who said, &amp;quot;this is not the God I know&amp;quot;, I reject the first point in the line of logic, that God equals everything.  I am a monotheist, not a pantheist.  God ''made'' the universe, He ''isn't'' the universe.&lt;br /&gt;
:Flippin, your counter-logic is wrong.  Everwill's logic skipped a step.  His logic was:&lt;br /&gt;
::1. God = Everything &lt;br /&gt;
::1A. We know that everything exists.&lt;br /&gt;
::2. Therefore God exists.&lt;br /&gt;
&lt;br /&gt;
:So in order to match Everwill's argument from logic, your counter logic should have been:&lt;br /&gt;
::1. god = toast&lt;br /&gt;
::1A. we know that toast exists&lt;br /&gt;
::2. therefore god exists.&lt;br /&gt;
:But you got point 2 back to front.&lt;br /&gt;
: [[User:Philip J. Rayment|Philip J. Rayment]] 21:04, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Phil, &lt;br /&gt;
&lt;br /&gt;
So as I understand it you think God is outside of the universe? God is apart from the universe. God is not everywhere at all times, rather he is somewhere else.  Where is that somewhere else and what reason have you to believe (other than blind faith) that somewhere else exists? [[User:Everwill|Everwill]] 08:53, 25 April 2007 (EDT)&lt;br /&gt;
:God is a spiritual being.  He is &amp;quot;outside&amp;quot; the universe&amp;amp;mdash;a physical place&amp;amp;mdash;in the sense that He is not part of it.  But being an omnipresent spiritual being He is not confined to a physical place, so He is not outside in a geographical sense.  He is everywhere at once, but not synonymous with the universe.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:39, 25 April 2007 (EDT)&lt;br /&gt;
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::I agree that God is not &amp;quot;confined&amp;quot; to anything. But I'm not sure there's any value to arguing the fine differences between &amp;quot;everything&amp;quot;, the universe and God.  We're not philosophers, and others have explored this better than we can. I think there is some value to helping atheists understand why the question is not whether God exist or not. The real question is whether God is an omnipresent sentience or not. [[User:Everwill|Everwill]] 10:09, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Everwill, your argument that god = everything is preposterous. Firstly, i do not agree with the first statement you make, that god is everything. I would like some hard proof, or at least a convincing argument that god equals everything before the first premise of your argument. &lt;br /&gt;
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If, for arguements sake, we assume that your first premise is correct, then the only question is, as you say, whether everything (or god) is sentient? Again, you can say so, however i want proof. I have yet to see a plan in the universe or everything. According to the current predictions by astronomers and physcists, the universe is set to expand for an idefinete period and that eventually all the stars will run out of hydrogen and go out, and that everything will spread further and further apart at faster and faster speeds until the universe tears itself apart. Can you explain the plan in this? It displays all the theories about gravity, dark matter, quantum theory and strong and weak nuclear forces. There is nothing to show an added level of intelligence in this everything. &lt;br /&gt;
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Please do not assume that your first premise is correct until you show some evidence for this, otherwise your argument is entirely invalid. &lt;br /&gt;
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[[User:Bolly Ottihw|Bolly Ottihw]] 21:06, 26 April 2007&lt;br /&gt;
&lt;br /&gt;
:::You must have made things pretty difficult for your alegbra teacher. The teacher presents the following:&lt;br /&gt;
&lt;br /&gt;
::::''x + 1 = 2''  &lt;br /&gt;
::::''X is'' unknown.&lt;br /&gt;
::::''Solve for X.''&lt;br /&gt;
&lt;br /&gt;
:::To which you reply, &amp;quot;Prove that X is unknown and a mathematical value. X is a letter and has no value, thus algebra is entirely invalid.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
:::Hopefully you see how silly your reply is, but I'll grant you that I may have given you too much credit above. Perhaps the concept is a little too complicated for you to understand as I presented above. I'll try harder. &lt;br /&gt;
&lt;br /&gt;
:::If the word &amp;quot;God&amp;quot; is synomous with &amp;quot;everything&amp;quot; then I assume you believe God exists. If the word &amp;quot;God&amp;quot; means &amp;quot;magical bogeyman who meddles in the affairs of mankind&amp;quot; then I assume we agree that God does not exist. In the framework of the argument above, God means everything.  &lt;br /&gt;
&lt;br /&gt;
:::Now I'll put that aside and try to explain the concept without using words that offend your sensibilities. The universe shows organization and complexity beyond any single human's comprehension at every level. The components of a cell, atomic structures, galactic structures, geological structures, biologal structures. It's vastly intricate, interconnected and complicated.  The universe functions like an immense machine and so far as we can tell, it will continue to function for quite some time and it functioned long ago. &lt;br /&gt;
&lt;br /&gt;
:::With this knowledge one has to make a leap of faith, and science has taught us that the simple solution is usually the right solution. The simple solution is that the universe is organization implies design, design implies designer.  The only other plausible choice is that the everything that every happens, happened or will happened is the result of something that makes a lottery ticket or a lightning strike look like a easy money and a daily occurence.  Now, I respect your right to belive that, but I think it's sort of naive. &lt;br /&gt;
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:::So you think the universe is randomness. I think the universe has order. Now to work back into the definitions presented above. I think God has order. You think God is randomness. Whether we call it God, the universe or everything, it makes no difference. I'm not trying to take away your right to believe what you want. I'm not trying to tell you to go to church. I'm just trying to find a common ground on which we can agree. [[User:Everwill|Everwill]] 08:23, 26 April 2007 (EDT)&lt;br /&gt;
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Alright, now i understand the point you were making. I do not agree with it, however i see now where you are coming from. &lt;br /&gt;
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The reason that the whole of the universe is so incomprehensible to us, is because we evolved on a scale where the only distances that mattered were a couple of hundred kilometres to about a centimetre. That was all that was needed to survive as homo erectus in a hostile world. It was not necessary for us to be able to understand a cell or an atom or a star. The complex machinery that is our brain is not built for such things as the universe or quantum theory. This is why it is so hard to comprehend.&lt;br /&gt;
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The simple solution is the right solution in the majority of cases, however the simple solution in this case is not one of design. Darwin has already shown that while animals and plants may look designed they are in fact the end result of a massive series of gene mutations and adaptations. In this case, there is no designer and thus your point that organization implies design implies designer is proved wrong in the case of natural life. Simply because there is no such explanation for how the universe has come to be in such a way does not mean that there is no explanation that does not need to attribute it to a designer. Just think that 300 years ago, noone thought that something complex could come from something less complex as it balked common sense. However our common sense only applies to simple, mundane everyday things, not the huge distances and complexities of space or an atom. &lt;br /&gt;
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[[User:Bolly Ottihw|Bolly Ottihw]] 16:56, 27 April 2007&lt;br /&gt;
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==Questions and Answers==&lt;br /&gt;
Plato showed how in a debate one asks questions so that the debaters can pursue the truth together rather than being adversaries. So what I can't understand is why would you do anything ever which does not serve your immediate self-interests? Would you feel guilty about murdering a child to get what you wanted, if no one would punish you? Is &amp;quot;good&amp;quot; just an animal instinct that we humans share? Or do you have a spirit which can discern right from wrong? &lt;br /&gt;
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To be more specific you say ''Because I feel an obligation to help her''. What obligates you? Do you have a contract of some kind? Will she pay you? What is the gain for you? What binds you to this vague notion of obligation? Why do you ''feel'' anything about her?[[User:Everwill|Everwill]] 17:42, 24 April 2007 (EDT)&lt;br /&gt;
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So here are my questions:&lt;br /&gt;
&lt;br /&gt;
::''&amp;quot;Why would you do anything ever which does not serve your immediate self-interests?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist says: I might ask you the same thing. I have no short-term interest in this child's death. I have a long-term stake in her survival (she may grow up and cure cancer). &lt;br /&gt;
:::* Theist replies, because there is something, perhaps a spirit or a god, that imparts to ever soul the knowledge of good from evil and right from wrong. Doing evil moves you further from god and thus it does not feel good to do evil (''even when it feels good to do evil''!) This is a shorthand way of saying that when you commit acts which are pleasurable but evil, you feel shallow and empty inside. On the other hand, when one commit acts of kindness without any payback of any kind, one feels good inside.  This is something most humans learn as they progress into maturity. [[User:Everwill|Everwill]] 09:05, 25 April 2007 (EDT)&lt;br /&gt;
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::''&amp;quot;Would you feel guilty about murdering a child to get what you wanted, if no one would punish you?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist says: Two parts there: I wouldn't murder a child--as I said--so what is there to feel guilty about? If no one would punish me presupposes I have done this act, so the question is invalidated by the former. &lt;br /&gt;
:::* Theist replies, I should hope you wouldn't murder a child, but your reply ducks the obvious answer. Of course I wouldn't murder a child to get what I wanted, but if I did murder a child to get what I wanted I would feel guilty.  What causes that feeling of guilty?  Is that not proof of a spiritual aspect of life?&lt;br /&gt;
&lt;br /&gt;
::''&amp;quot;Is &amp;quot;good&amp;quot; just an animal instinct that we humans share?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist say: It certainly could be. ''&amp;quot;Or do you have a spirit which can discern right from wrong?&amp;quot;'' Reason allows me to discern right from wrong, as I said above. I am compelled to act according to this obligation to help others and not let them have their choice made by another. &lt;br /&gt;
:::* Theist says, what is this &amp;quot;reason&amp;quot;  you are talking about in an athistic universe. Without God or morality, what is the difference between good and evil or right and wrong?  From an atheistic (i.e. Satanic) POV right and wrong are silly concepts. &amp;quot;Good&amp;quot; is just an excuse to chump the strong from their rightful place at the top of the food chain.  Don't you agree?  &lt;br /&gt;
&lt;br /&gt;
''&amp;quot;What obligates you? Do you have a contract of some kind? &amp;lt;s&amp;gt;Will she pay you?&amp;lt;/s&amp;gt; What is the gain for you? What binds you to this vague notion of obligation? Why do you ''feel'' anything about her?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist says: Okay, now you're getting to the meat of the matter. I am obligated by this sense of everyone's right to exist. I have no more right to take you're life than I do to steal your bike. Not that those two are equal, but the line of demarcation is the same. It is only selfish in the sense that I ''gain'' when this child is allowed to grow up and make her own choices. If, in the process, I am killed, then I have served my principles. If she dies, then I took moral action and can feel good about my effort. However, if I let her die I am as guilty as any of those Nazi guards at Aushwitz who said ''&amp;quot;I was only following orders.&amp;quot;'' &lt;br /&gt;
:::* Theist replies: your answer implies the existence of God even if you can't see the forest for all the trees. Why does everyone have a right to exist? Because you said so?  That makes no sense in your concept of reality. What if my country elects a leader, for the purposes of illustration let's call him ''Adolf Hitler''.  Our leader through legal government manuevers manages to establish a process to eliminate what he sees as a cancer on our nation.  By your reasoning that leader has a moral imperative to kill Jews BECAUSE he thinks it's best for the nation. From the theist stand-point, we believe that all life is precious, most especially human life.  Therefore it doesn't matter what logic, rationale or legal manuevers Hitler makes, killing is wrong.    &lt;br /&gt;
&lt;br /&gt;
Atheist summary: As long as you have a choice, to defer your morality to a god, or priest or whatever you ask for figiveness is to shirk your duty to society--that being to think for yourself. [[User:Flippin|Flippin]] 17:56, 24 April 2007 (EDT)&lt;br /&gt;
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Theist summary: No one ever defers any choices to anyone ever. Each individual is always responsible for his own actions and choices. To clear up  your confusion: a theist defers his choices to a priest about as much as a judge in a court room defers his choices to his first year law professor. Religion is a tool to help us understand God. Religion and religious leaders do not speak for God. An &amp;quot;atheist&amp;quot; who follows a moral code is just a theist who doesn't know much about his God because he's too afraid to trust others. [[User:Everwill|Everwill]] 09:16, 25 April 2007 (EDT)&lt;br /&gt;
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:In point of fact here, I have said I am not an atheist, I am more properly called an agnostic. An atheist, by definition, holds that they have the answer--that there is no god. As an agnostic I am open to the idea that a god exists, but I'm not getting my hopes up. Please don't refer to me as an atheist--it is a different thing altogether. Also, in addition to agnosticism, I am an existentialist--so you could also use that term if you like. &lt;br /&gt;
&lt;br /&gt;
:Finally, I don't have a god-belief so I don't do things because something tells me a god wants them done. I do things that I reason are beneficial to society, e.g. actions that foster growth, development and change. I abhor stifling debate and that seems to be the purpose of religion as it is used most of the time. I don't claim to have all the answers, but I'm comfortable with my approach to all questions. [[User:Flippin|Flippin]] 09:53, 25 April 2007 (EDT)&lt;br /&gt;
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You claim that &amp;quot;I don't do things because something tells me a god wants them done&amp;quot;. You do things because a little voice inside your head tells you to do things?  Who is that little voice?[[User:Everwill|Everwill]] 10:05, 25 April 2007 (EDT)&lt;br /&gt;
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:I don't have a &amp;quot;little voice.&amp;quot; That is superstition. I use reason. [[User:Flippin|Flippin]] 10:54, 25 April 2007 (EDT)&lt;br /&gt;
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It's easy to dodge the obvious with semantics. There is absolutely no question you (and all human beings) have a &amp;quot;little voice&amp;quot;, that's not a superstition, that's a fact. The argument is about what is the driving force behind that little voice. &lt;br /&gt;
&lt;br /&gt;
You claim that you simply rationalize everything out through the use of reason, and you are perhaps superior to moral codes found in religion. For example, you won't kill the little child because as you say you &amp;quot;have a long-term stake in her survival (she may grow up and cure cancer).&amp;quot; But if killing the little child would give you a billion dollars, you would kill the child because of the risk versus reward principle found in rationalization. The odds of that little girl inventing a cure for cancer are pretty remote. Furthermore, you might not ever contract cancer.  But with a billion dollars you could finance a health care system that would further benefit you and those you deem worthy.  That's &amp;quot;reason&amp;quot; at work and to you way of thinking that's much better than silly and archaic notions like &amp;quot;good&amp;quot; or &amp;quot;evil&amp;quot;.  [[User:Everwill|Everwill]] 12:08, 25 April 2007 (EDT)&lt;br /&gt;
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::I think you have more of a stake in believing that a &amp;quot;non-believer&amp;quot; would like to kill a child for some kind of gain. I don't see it that way. I don't think there is anything that would make me kill a child. That's silly. &lt;br /&gt;
::Also, I don't have a &amp;quot;little voice&amp;quot; in my head. People who do I deem to be psychotic or lying. Simple as that. [[User:Flippin|Flippin]] 12:11, 25 April 2007 (EDT)&lt;br /&gt;
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A hypothetical argument takes a certain statement as an assumption and attempts to analyze it. You seem to be (perhaps intentionally) misunderstanding the hypothetical in the form in which it is presented.  But, I'll give you the benefit of the doubt and pretend like you really don't understand because of inability to communicate.&lt;br /&gt;
&lt;br /&gt;
Let's change the hypothetical slightly, you state there there is nothing that would make you kill a child. Why would you never kill a child? I understand that you base this decision on reason, but I don't understand the basis of your reason. Is your reason based upon moral codes?  Aren't &amp;quot;moral codes&amp;quot; just superstition to help supress the will of the strong? Is your &amp;quot;reason&amp;quot; based upon what most helps society or is your reason based upon what most helps you?  Why would you ever do anything to help society which ran counter to your own purposes? &lt;br /&gt;
&lt;br /&gt;
As the wise philospher Camus/Flippin says, ''Simply put, one must make meaning of their own life and not wait for a god, or religion to do it for them.'' This is all well and good if one is perfect reasonable. But what about people who are unreasonable and who devise a meaning of life exemplified by people like Hitler, Jim Jones, Jeffery Dahmer, Stalin, and Charles Manson? By what right can we impose our value-system upon them?&lt;br /&gt;
&lt;br /&gt;
By the same token, should each individual have the right, nay the duty, to devise his own code of laws and not wait for some legistlature or society to impose those laws upon them?  [[User:Everwill|Everwill]] 15:21, 25 April 2007 (EDT)&lt;br /&gt;
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[[User:Everwill|Everwill]] 15:15, 25 April 2007 (EDT)&lt;br /&gt;
.&lt;br /&gt;
==Trying to parse some of this==&lt;br /&gt;
:Since I consider myself a good communicator I will try and communicate with you. &lt;br /&gt;
&lt;br /&gt;
:Okay, you said: &amp;quot;Why would you ever do anything to help society which ran counter to your own purposes?&amp;quot; How could one do anything that helped society that didn't help oneself? Maybe I should try and explain that by asking is there really anything that one can do that helps society, yet hurts the self? If one takes an action that helps society, like picking up garbage alongside the road, does not that act help society? And if we agree that it does, how is one harmed by it? &lt;br /&gt;
&lt;br /&gt;
:A reasonable person might say that the individual could get a sunburn. The individual could be hit by a truck. These are true statements, but the probability of these things happening is low (for the truck) and not that dangerous (for a sunburn). But what is the value of picking up debris left by less reasonable citizenry? Do we not gain as a society by having less trash by the roadside?&lt;br /&gt;
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:A reasonable person might also say, yes, but must I pick up all the debris along the roadside? My answer would be no. The responsibility for cleaning up roadsides is spread equally between us all. We have a shared responsibility to do this because it helps  the individual ''and'' the society. &lt;br /&gt;
&lt;br /&gt;
:Now, you also mention examples like Hitler who reasoned that murdering Jews would benefit him. But is Hitler an example of a reasonable man? Honestly? Hitler was more likely sociopathic, which is a disorder that affects one's ability to reason. If we rely on reason to tell us that what is of the greatest benefit for society is of the greatest benefit for the individual, then opposing someone like Hitler, or another damaged person, is reasonable. Thus, we not only have a right to oppose them, we have an obligation to oppose them. Just as we have an obligation to oppose trash on the roadways. &lt;br /&gt;
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:I would not kill a child because doing so can only ''harm'' society. What in that describes to you a failure to communicate? Must one have a &amp;quot;god-figure&amp;quot; to stop them from killing children? If there were no god, would you kill children? Is a strong faith then a barrier to crime? And if so, why would a god allow that in a world/universe they control?&lt;br /&gt;
&lt;br /&gt;
:Finally, why do you feel the need to paint me as something less than moral? I have explained this repeatedly yet you do not understand. Is the failure to communicate really mine then? [[User:Flippin|Flippin]] 16:13, 25 April 2007 (EDT)&lt;br /&gt;
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I'm not trying to paint you as immoral. I've said repeatedly I think you are moral. But I'm trying to work withing your framework to understand the truth (according to you) and I'm trying to understand the source of your morality. Where (according to you) does moral authority flow from? &lt;br /&gt;
&lt;br /&gt;
I thought you said that morals comes from &amp;quot;reason&amp;quot;.  But as you describe it it seems that morals don't come from &amp;quot;reason&amp;quot;, but from your rationalizations. I don't understand why you think your rationlizations are any more valid than the rationalizations of any other person?  Of course, millions of Germans agreed with Hitler's rationalization. They were not '''all''' sociopaths. I assume that we agree their rationalization was flawed, but why is it flawed?  This seems to indicate that there is some higher moral authority than rationalization. Is there some absolute code of moral authority, or were the Germans simply wrong because they lost the war?  What does it matter if they were morally wrong anyway?  That was in the past. There is no spiritual world and there is no God.  Today is a new day. This is a new minute. &lt;br /&gt;
&lt;br /&gt;
I think you're trying to claim that certain rationalizations is more valid than other rationalizations.  If some rationalization is more valid than others, then why don't we as humans attempt to find the true source of the best rationalization possible and then follow that reasoning?  If that is not a religion, what is that?&lt;br /&gt;
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Secondly, I suppose I find it difficult to believe that anyone does anything simply because of &amp;quot;reasoning&amp;quot; alone.  In my experince people do good things because it makes them feel good, not because they rationalized and reasoned away the degree of goodness vs. the effort required. Like every other human being, you sometimes do some bad things. After the commission of these acts of badness, why do you feel ''guilty''? If the ends justify the means there shoudl be no such thing as guilt.  &lt;br /&gt;
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Thirdly, what is the point of morality?  Who cares?  Why not take from the system whatever you can whenever you can. Your actions will not stop the world from spinning. You will not stop the stupid morons who worship the flying spaghetti monster, so why not exploit them? Then you can better use their resources, since you have a higher level of rationalization? [[User:Everwill|Everwill]] 16:51, 25 April 2007 (EDT)&lt;br /&gt;
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:::# Rationalization seems to make the unreasonable, reasonable. That is what religion is for.&lt;br /&gt;
:::# Reason, as I have stated serves as a guide. It then becomes automatic.&lt;br /&gt;
:::# What you describe are the acts of a person that is unreasonable. I have addressed that. [[User:Flippin|Flippin]] 17:11, 25 April 2007 (EDT)&lt;br /&gt;
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What you haven't address is this: who defines what is reasonable? The guy with the biggest gun? [[User:Everwill|Everwill]] 17:16, 25 April 2007 (EDT)&lt;br /&gt;
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==The Theist answers==&lt;br /&gt;
Here are my answers to your questions:&lt;br /&gt;
&lt;br /&gt;
The theistic-denier states:&lt;br /&gt;
&lt;br /&gt;
::I would not kill a child because doing so can only ''harm'' society. What in that describes to you a failure to communicate? Must one have a &amp;quot;god-figure&amp;quot; to stop them from killing children? If there were no god, would you kill children? &lt;br /&gt;
&lt;br /&gt;
I can think of many incidents of killing children which would benefit society.  Our society could harvest children from poverty-stricken regions where resources are depleted and food-shortages are chronic. This is good for the environment and greatly reduces the chance that their children will suffer from famine. Then we could use those children to reseach cancer, AIDs and other diseases. Rather than working on cadavers, young doctors could practice their trade on these children.  Then we could pulverize the remains and feed them to hogs. This would provide more food for other people. If you are opposed to killing (because of some fear of the mythic god) you could just enslave the children instead. We have plenty of jobs they can do which will help society more than some miserable existence in a barren wasteland.  &lt;br /&gt;
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Working strictly from a framework of reason and rationalization, why not kill children to better serve society? Furthermore, of course, this rational begs the question: why is the society of any importance at all? Why is &amp;quot;society&amp;quot; any bigger than the individual?&lt;br /&gt;
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::Please, as one human being to another, it is much easier if you call me an agnostic--which is what I am. I don't call you a gods-worshipper, or whatever. (Jesusfreak I know is a popular perjorative that I don't use either. I am trying to be respectful.) I don't fear god--that isn't the reason to do/not do anything. I don't want anyone to kill me, so I don't kill others. Religion gives those who don't know why they do things a reason to say why they did. [[User:Flippin|Flippin]] 17:18, 25 April 2007 (EDT)&lt;br /&gt;
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Additionally, the &amp;quot;agnostic&amp;quot; asks:&lt;br /&gt;
&lt;br /&gt;
::Is a strong faith then a barrier to crime? And if so, why would a god allow that in a world/universe they control?&lt;br /&gt;
&lt;br /&gt;
Please understand that at this point, I'm not trying to prove to you my point of view. I'm trying to understand your point of view. So, while I believe that faith is the strongest barrier to crime that I know of, I won't bother to explain why I think this to you because you are clearly more enlightened than I. You've advance beyond the need for some silly god-figure. &lt;br /&gt;
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What I would like to know is; what is your barrier to crime in the atheistic framework?  It appears (based on my example above) that it is something other than reasoning, because I've proven how killing children can be good for society. &lt;br /&gt;
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I'd be more than happy to answer why God allows suffering in the universe, but the answer to that question is pointless if we don't agree that God exists.  Let's not waste time.  Hypothetically, I'm agreeing with your argument that the fact that there is suffering in the universe is evidence that there is no god.  Let's proceed along your path and see where it leads. [[User:Everwill|Everwill]] 17:14, 25 April 2007 (EDT)&lt;br /&gt;
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:Religious faith is no more a barrier to crime than atheistic, or agnostic, moral reasoning. In Toronto sometime in the 70's the police went on strike. It took two hours for the first bank to be robbed, and at then end of the strike $3 million worth of damage had been done to shops and almost every bank in the city had been robbed. The vast majority of people who were arrested as a result of the crimes were religious. I'm not suggesting that therefore religion encourages crime, it just shows that it isn't such a barrier to crime as you would think. There is also anecdotal evidence that there are very few atheists and agnostics in prison compared to christians. &lt;br /&gt;
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:The agnostic and atheistic framework is different from what you seem to think. The value of life is the most important part of my beliefs. This is not because of god or the bible, this is simply because those were the morals that i was brought up with and because they make the most logical sense. If life was not valued, then mass murders would be common and unnoticed as greedy people killed and stole to take what they wanted. This would lead to the breakdown of society as a whole. That is why enslaving and killing third world children is wrong, as they have exactly the same right to life that i do.&lt;br /&gt;
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:This moral framework is far more effective as a crime barrier because people who use it have thought about why they think things are right and wrong from their own POV. Your framework comes from a book that was writtn 2000 years ago, and therefore not all its morals are up to date with the changing zeitgeist. [[Bolly Ottihw|Bolly Ottihw]] 14:13, 26 April 2007&lt;br /&gt;
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::You don't advance the argument by pointing to facts that don't answer my questions.  This is what I call the ''magician's argument''. The magician's argument goes as follows: there is nothing in the hat therefore the rabbit from the hat must be magic.  I don't care about your claims about religion of criminals. I'd like to have answers to my questions.  As best as I can see your answer to my hypotheical question is to deny the framework of my hypothetical question. I can only assume that you refuse to answer this line of question undermines your belief set and that's why you won't answer. &lt;br /&gt;
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::BTW, the reason I am pursuing this line of questions is not because I don't understand the atheistic point of view. I understand the false premises of atheism quite well. This is because for many years, I was an atheist. As I matured I came to realized just how much I didn't know.  I still don't know what I don't know, but as the arrogance of youth recedes I begin to know how much I don't know.  Thus, I realized atheism was naive and foolish, so I became an agnostic.  Since that time, I learned more and came to believe that I am probably a [[deist]] but my search for truth continues.  I may yet get more specific in my religious beliefs as I further mature. I will point out to you that it is a universal truth that as we get older we get wiser. It is not a coincidence that churches are full of old people. [[User:Everwill|Everwill]] 07:52, 26 April 2007 (EDT)&lt;br /&gt;
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::I don't see what your point is here. Could you state, in just a sentence or two, what your hypothetical that we are ignoring is? Also, we may need to archive some of this (which I don't know how to do yet.) [[User:Flippin|Flippin]] 10:08, 26 April 2007 (EDT)&lt;br /&gt;
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:::The hypothetical (previously stated in a wildly exaggerated example) is: if in truth &amp;quot;reason&amp;quot; is your only guide and if in fact there is no soul, no spiritual world and no God, why do you do good things that don't follow reason? Why don't you do &amp;quot;bad&amp;quot; things that have perfectly good rationale?  Your answer to the second question was: devise a better hypothetical because my reasoning is arbitrary and supports whatever rational I choose to follow. [[User:Everwill|Everwill]] 10:51, 26 April 2007 (EDT)&lt;br /&gt;
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==A place for a few more answers==&lt;br /&gt;
&lt;br /&gt;
From the Bible of the Good and Moral Atheist: &lt;br /&gt;
&lt;br /&gt;
&amp;quot;We have evolved the ability to empathize, to share the motivations and feelings of those around us. From this, we&lt;br /&gt;
have gained the ability to sympathize with the plight of others, to understand what may be causing them distress or&lt;br /&gt;
pain, and to wish, for their sake, that their suffering would stop. Armed with this sympathy, we act in a moral way to&lt;br /&gt;
prevent the distress and suffering of others. Our opinions on what constitutes a moral course of action may differ, but&lt;br /&gt;
the underlying sympathy is the same.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;With sympathy for others and recognition of the similarities between people, we each build an internal code of the&lt;br /&gt;
morality of our actions. We seek to protect innocent children, for we were once children ourselves and needed&lt;br /&gt;
protection. We seek a society that does not foster immoral actions, in order to protect the members of society like&lt;br /&gt;
ourselves. We feel and internalize various plights and pains of others in this process, and develop a true morality.&lt;br /&gt;
American revolutionary and President Thomas Jefferson put it well when he wrote in an 1814 letter, “Nature [has]&lt;br /&gt;
implanted in our breasts a love of others, a sense of duty to them, a moral instinct, in short, which prompts us&lt;br /&gt;
irresistibly to feel and to succor their distresses.”&lt;br /&gt;
&lt;br /&gt;
Though I am sure this will mean little to a &amp;quot;deist&amp;quot; it is useful to those who at one time tried to find god but realized that the effort was too intellectually dishonest for them to ultimately accept. I think, Everwill, if you are really interested in learning about this and not just baiting the less conservative folk here, you might do well to read some of this material. http://www.angelfire.com/planet/thebgma/BGMA.pdf&lt;br /&gt;
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::This is exactly my point, but I don't want to jam it down the throats of our resident atheists. Although they don't yet realize it, if you are a moral atheist, you are not an atheist at all, but rather you are a [[deist]]. The slippery slope is: once you realize you are a deist, you begin the search through religions to find a deeper meaning of life and learn more about the true nature of God. [[User:Everwill|Everwill]] 10:53, 26 April 2007 (EDT)&lt;br /&gt;
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:But that's just it--I am not a deist because I do not accept there is a god that needs to exist. If that means you are going to call me an atheist, fine, whatever, but otherwise there is no reason to be condescending about &amp;quot;poor little atheists.&amp;quot; It just isn't necessary. We feel, if I may be so bold, that ''you'' are the one who is lost. [[User:Flippin|Flippin]] 11:14, 26 April 2007 (EDT)&lt;br /&gt;
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::Flippin this statement so far as I can tell doesn't seem to based upon reason but rather upon faith.  As Thomas Jefferson (a deist) said, “Nature [has] implanted in our breasts a love of others, a sense of duty to them, a moral instinct, in short, which prompts us irresistibly to feel and to succor their distresses.” In your &amp;quot;Nature&amp;quot; means &amp;quot;good luck&amp;quot; or at the very difference &amp;quot;luck&amp;quot;. I don't see any difference between &amp;quot;good luck&amp;quot; and God.  You think these are unrelated concepts, but I'm not sure why.  [[User:Everwill|Everwill]] 11:36, 26 April 2007 (EDT)&lt;br /&gt;
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If I sound condescending it is because you are no different from a fundamentalist muslim. That is you refuse to critically examine your belief set objectively. To answer hypothetical questions will lead you in a direction you refuse to go. You demand that others prove the unprovable as evidence that there is a God.  Understand this: we agree that God is neither a flying spaghetti monster, nor a bearded old man laying on a cloud.  Relax, I understand your position completely, because I've been where you are. It's okay. Each finds his own path in due time.[[User:Everwill|Everwill]] 11:36, 26 April 2007 (EDT)&lt;br /&gt;
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Maybe there is a reason it is &amp;quot;unprovable.&amp;quot; Truth be told, I think what passes for &amp;quot;good luck&amp;quot; is also random. Just as the rest of universe, this computer I'm typing on and the bowl of Cheerios I had for breakfast. It occurred through chance that this came about--not by a bearded man in the sky waving a wand. If you are looking for fantasy, watch Harry Potter or read the bible. I live in a world of facts and evidence and am content to do so until my lamp is extinguished. [[User:Flippin|Flippin]] 11:45, 26 April 2007 (EDT)&lt;br /&gt;
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::I really have no idea what Harry Potter or the Bible has to do with the central question.  After all this talking I have discerned (with much difficulty) that you attribute all that we see to &amp;quot;good luck&amp;quot;. I call it &amp;quot;God&amp;quot; but I agree completely that whether it's just good luck or whether it is God this realization does not change reality. Other than that we are in complete agreement. [[User:Everwill|Everwill]] 11:48, 26 April 2007 (EDT)&lt;br /&gt;
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Good, we agree that god is a delusion based on random chance and superstition in the ill-informed mind. Glad to hear that, too. [[User:Flippin|Flippin]] 11:51, 26 April 2007 (EDT)&lt;br /&gt;
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No. We agree that your misinformed characterization of the word &amp;quot;God&amp;quot; is the based on your perceptions about what you think God is. Since we agree that the universe is the product of luck, henceforth I will refer to the guiding force behind the universe as Luck so as to not offend your belief-set.[[User:Everwill|Everwill]] 11:55, 26 April 2007 (EDT)&lt;br /&gt;
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''Don't you love how the Truth flows like water? No matter where you damn it up, it will still find the way. This is the miracle of Luck to me.'' [[User:Everwill|Everwill]] 12:05, 26 April 2007 (EDT)&lt;br /&gt;
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good lord this is boring.... [[User:Flippin|Flippin]] 12:11, 26 April 2007 (EDT)&lt;br /&gt;
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How 'bout I say &amp;quot;you win&amp;quot; and you evangelize someone else? [[User:Flippin|Flippin]] 12:12, 26 April 2007 (EDT)&lt;br /&gt;
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::That's &amp;quot;reasoning&amp;quot; for you ... heh ... [[User:Everwill|Everwill]] 13:09, 26 April 2007 (EDT)&lt;br /&gt;
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:::Yes, you win by attrition. Congrats. Now, I'll go back to not going to churc and telling school children there is no god. [[User:Flippin|Flippin]] 13:16, 26 April 2007 (EDT)&lt;br /&gt;
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::::See below regarding your concept of &amp;quot;Luck&amp;quot; (master of all the universe) if you seek further truth. If you choose ignorance, remain blissful and enjoy your life. [[User:Everwill|Everwill]] 13:39, 26 April 2007 (EDT)&lt;br /&gt;
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::Funny, you took the words right out of my mouth. ;-) [[User:Flippin|Flippin]] 13:40, 26 April 2007 (EDT)&lt;br /&gt;
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::::So, in fact this is not attrition or victory (I was never trying to win).  Rather the discussion is at an end because you have refused to expand the boundaries of your perceptions. You came here believing that god was a myth and you continue to believe that god is a myth.  You refuse to examine the implications of this possibility: myths are myths, but God is something else entirely. The thing you call Luck, I call God.  That's called finding common ground.  Your current problem is your very fearful of where that common ground might take you. It might shatter your arrogantly held belief-set. &lt;br /&gt;
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::::See below regarding your concept of &amp;quot;Luck&amp;quot; (master of all the universe) if you seek further truth. If you choose ignorance, remain blissful and enjoy your life. [[User:Everwill|Everwill]] 13:39, 26 April 2007 (EDT)&lt;br /&gt;
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==Good Luck==&lt;br /&gt;
Since all of the universe occurred out of good luck (according to Flippin), can we humans influence Luck? Should we attempt to commune with Luck? Do you think that hundreds of thousands of years ago, men (equally smart) pondered these same questions (since they didn't have a TV to occupied their evenings).  Do you think luck, or perhaps Luck, resulted in the strange coincidence that after many generations the consensus view in every culture and society has always been that we can affect our luck by a combination of worshipping Luck and doing good things?  [[User:Everwill|Everwill]] 11:55, 26 April 2007 (EDT)&lt;br /&gt;
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::No no no no no no no. The universe came to be the way it is due to the laws of physics etc, that so far have been proven to be as true as anything can be and apply to the universe exceedingly well. Add to this the theory of evolution, and yes there are one or two holes there, but soon we will have filled them all. The process of life is an attempt to discover things. You may say that we believe that we came here due to luck however i do not believe this to be true. We came here because of a reason that i do not know. However i have faith that i will not remain ignorant forever, and that soon we will know and we need not invoke luck or god to describe how we got here.&lt;br /&gt;
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::I sympathise with you because of your above description of how you came to be a deist, however there are a few things that you might need to consider again. Firstly that just because we dont know something does not mean that we will always not know it. Look at the progress science has made over the past 500 years. We have gone from believing that the earth is at the centre of the universe and that the world is only 6000 years old, to the earth being just one planet revolving around an unremarkable star and is over 4 billion years old. Consider what we may discover in the next 500 years as our technology continues to progress and we begin to explore space outside the playground of the solar system. I would not be surprised if within my lifetime, we have an explanation for how life started and a reason for the big bang that does not rely on some higher being. &lt;br /&gt;
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::As an aside i think that to say that as you grow older you grow wiser is slightly misguided. Yes a some people do because they have more experience and they have the foresight to use that to plan there future. However a large part of the human population does not use this experience at all, and simply assumes that they know best because they are older not because they are wiser. [[User:Bolly Ottihw|Bolly Ottihw]] 17:27, 27 April 2007&lt;br /&gt;
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What's the difference between what you just said and what I just said?  You wrote, &amp;quot;The universe came to be the way it is due to the laws of physics etc, that so far have been proven to be as true as anything can be and apply to the universe exceedingly well.&amp;quot;  Okay. we agree. So the universe is ordered. It has laws.  How did the &amp;quot;laws&amp;quot; come about? Did the protons and electrons elect a neutron who decided what laws everyone should follow? I guess these laws are and always have been.  I guess we were just lucky to have the Laws of Physics. &lt;br /&gt;
&lt;br /&gt;
As an aside I find this assertion amusing, &amp;quot;As an aside i think that to say that as you grow older you grow wiser is slightly misguided.&amp;quot; I'm not so much suprised that someone who believes there is more wisdom in youth than in age doubts the foundations of the philosophies that provided his every waking and sleeping daily need.  I wish I were that naive again. [[User:Everwill|Everwill]] 08:21, 27 April 2007 (EDT)&lt;br /&gt;
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::We, as in humanity, do not know why the laws of physics happen to be the way they are. Maybe there was no choice, and for the universe to have come into existence these laws must have been the way they are. Or maybe there are other explanations. We simply do not know, however again, this admission of lack of knowledge does not mean that I decide that therefore God must be the answer. I simply accept that I do not know everything and then I attempt to find out why such things are the way they are. I do not think that we were lucky to have the laws of physics, I am confident that there is a solid scientific reason that does not allow any greater sentience to have a hand in things and that this reason will become evident in the not to distant future. &lt;br /&gt;
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::I do not think there is more wisdom in youth than in age. That is the reason I said 'slightly misguided'. Not totally misguided and not completely idiotic. Just that there are old people who are not wise just as there are young people who are. I do not claim to be one of those young people, I am not wise in any sense, although I do hope to learn from my experiences and others and thus become wise. However many people do not use experience in this way and so do not become wise, just as some people pick up on things quickly and are. I do not doubt the foundations of the philosophies that provide me with such. I doubt the philsophies of Thomas Aquinas, St Anselm and any that have agreed with these two charlatans parading themselves as philosophers.[[User:Bolly Ottihw|Bolly Ottihw]] 16:52, 28 April 2007 &lt;br /&gt;
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::''Bolly, '''please''' learn the conventions of colons to seperate text. (I'm tired of adding your colons.) I put instructions on your discussion page some days ago.''&lt;br /&gt;
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==The Imaginary Catalyst==&lt;br /&gt;
There's a part of the concept you're having a very difficult time wrapping your head around. You wrote: &lt;br /&gt;
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::''We simply do not know, however again, this admission of lack of knowledge does not mean that I decide that therefore God must be the answer.''  &lt;br /&gt;
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You don't know it but your making an argument of semantics not a argument of logic. It doesn't matter whether you call it Luck, God, or some as yet uknown catalyst, in the end all rational humans agree that SOMETHING is the answer.  Once we agree that there answer then we can begin to examine by deduction the properties of that something.  People tend to get hung up on words because it connects them to some childhood they are rebelling against or a childhood that they are attempting to validate. &lt;br /&gt;
&lt;br /&gt;
Whether we call it God, Luck, Fate, No-alternative, the concept descriptor doesn't change the concept. In other to explain to others, I prefer to find use words which make sense to them, rather than fighting them about things that don't matter. Here's another way to look at it:   &lt;br /&gt;
&lt;br /&gt;
Do you remember the concept of ''i'', the imaginary number from mathematics?  Conservapedia doesn't have an article about ''i'' yet, but you can read one from Wikipedia [http://en.wikipedia.org/wiki/Imaginary_number | here]. The idea behind ''i'' is that some concepts are not fully understood but still can be examined in an objective manner. According to some Wikipedia editor, &lt;br /&gt;
:&amp;quot;''Many other mathematicians were slow to believe in imaginary numbers at first, including Descartes who wrote about them in his La Géométrie, where the term was meant to be derogatory.''&amp;quot; &lt;br /&gt;
Thus, I can understand why you are resistant to this concept. But if mathemeticians can do it, so can you. &lt;br /&gt;
&lt;br /&gt;
Forget about &amp;quot;God&amp;quot;, the word touches a fear deep in your psyche. The previous debater wanted to call it ''Luck''.  How about for your benefit we call it ''g'', an as-yet unknown causation of the laws of physics and the origins of the universe as God. I agree we might one day learn all the properties of ''g'' but right now we don't know the properties of ''g''.&lt;br /&gt;
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The atheistic proposition is we haven't discovered the imaginary catalyst yet, and therefore ''g'' doesn't exist.  The deistic proposition is that it's silly to think that ''g'' doesn't exist just because we can't understand or define ''g''. [[User:Everwill|Everwill]] 09:45, 28 April 2007 (EDT)&lt;br /&gt;
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::I agree with you over all your points there except your final one. As you say, the catalyst can be called ''g'' as i feel that leaves out any unnecessary baggage that comes with the terms god or luck. My point is not that ''g'' does not exist, of course it does. There must have been a catalyst. My view is that ''g'' is not some sentient thing, rather it is some process that is automatic and with no thought, such as a boulder rolling down a hill. The boulder has no choice in the matter of rolling, nor does it have any way of experiencing its rolling, as it has no nerves or centre of intelligence with which to experience outside influences such as gravity. This is how i see ''g''. It is (was) a process that happened with no alternative or even any way of knowing there could be an alternative. &lt;br /&gt;
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::Apologies for not using colons, I did not realise this was common courtesy on this site. Thankyou for pointing that out to me. [[User:Bolly Ottihw|Bolly Ottihw]] 18:03, 29 April 2007&lt;br /&gt;
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And this is why I say it's ridiculous to say that you're an atheist.  You might be arreligious, but it's ridiculous to be atheistic. &lt;br /&gt;
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This is because you and I can have a reasonable arguement about the nature of ''g'' or we can argue about the properties of ''g'', but it's silly to say that ''g'' doesn't exist.  Now that we finally agre on terminology, it might make sense to argue the properties of ''g''.  &lt;br /&gt;
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I understand why you might think ''g'' is not sentient.  Afterall, like a boulder rolling down a hill, ''g'' would appear to have no nervous system, nueral net or anything else which might sustain thought as we detect it in most brains. If ''g'' is sentient then the level of intelligence is so far superior to our own that it would be almost incomprehensible. All of the things you see as normal, I see as miraculous.  But there is no sense wasting time arguing about it.  I respect your right to analyze and postulate on true nature of ''g''. Please respect the conclusion that I have drawn. &lt;br /&gt;
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I have concluded that ''g'' is somehow part of a Unified Theory which still eludes our smartest minds. The Unified Theory ties together light, energy, mass, time and ''g''. I think that if we had a greater understanding of ''g'' we could easily manipulate the other elements described above. &lt;br /&gt;
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I believe this because I believe both the scientists and the philosophers. They both are experts in their fields. Neither party is dishonest. Additionally, I have limited and anecdotal and experiential evidence that this it is possible to affect ''g'' and to commune with ''g'' on some level. I rely upon the scientific method.  [[User:Everwill|Everwill]] 09:30, 29 April 2007 (EDT)&lt;br /&gt;
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==Let Me Paint a Picture==&lt;br /&gt;
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(NB also posted on [[Atheism vs. Pastafarianism]], but that had a title so obscure that I thought no-one would read it there!)&lt;br /&gt;
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Just suppose there was a universe in a multiverse far far away....&lt;br /&gt;
&lt;br /&gt;
... and in that universe, which came from nothing, and had no organisation, no structure, by some remote chance of fate that only happens once in every 10 to the squillion years, that matter self organised into a self-reproducing molecule. To begin with, that structure was crude, basic and lacked any real semblance of we might call life, but it had one single feature, that it was able to self-replicate (albeit somewhat haphazardly) and reproduce. Reproduce it did, and over time there were many copies of this thing. I say 'thing'; I actually mean things, because from this simple rudimentary molecule, came others, better equipped to reproduce, and so began the process of reproduction, change, survival and adaptation.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
A squillion years passed and that self-reproducing molecule had became so sophisticated that it was no longer a molecule, but had packaged itself with a coating of material for protection; that material had its own molecules which told it how to reproduce and survive, how to accrete and modify naturally occurring minerals in the surrounding context, and how to use the natural energy of starlight to produce different molecules.&lt;br /&gt;
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&lt;br /&gt;
Time passed, and these packages of molecules began to take on a myriad forms; some remained stationary, making complex molecules from the atmosphere and starlight; others roamed about using the stationary packages as raw materials to create their own package coverings. The diversity was amazing. The single molecule had by now invaded every part of the planet; every ecological niche was filled by a different type of package, and everything worked. Many of the moving packages began to use other packages for their material needed to grow and survive; some got rather good at it. Some even began to be able to structure rudimentary plans of how to do it better, and these were passed on to other packages of the same type. These packages became so good at adapting to their environment that they began to shape their environment for themselves; at first, simply finding cosy spots to rest, then hollowing out spaces or using material to construct things.&lt;br /&gt;
&lt;br /&gt;
One day, one of these packages, used the complex set of molecules within its package not to plan a nice cosy spot to rest, or to work out even better ways of accreting more material to itself, but to ask the question 'Why am I here?' That unanswered question inevitably led to other questions, such as 'What is space?' 'What is time?', and 'Why is so much of my life spent looking for nice cosy spots to rest and better ways of accreting material to myself?'.&lt;br /&gt;
&lt;br /&gt;
A squillion years later and the descendants of these packages were still asking themselves the same questions. Long ago they had enlisted the help of most of the universe in their quest to find the answers. They had harnessed the power of the very small: atomic nuclei and quantum fluctuations to power and drive their auxilliary questioning devices; they had reached out on the very large scale to the furthest depths of their universe, and all were connected. The question was still unanswered until one day, the huge, all-encomassing packeage managed to make the final connection which pieced everything in the universe together. Then it all fell into place. All at once the package could see - not only where everything is, but how everything was, and where it will be. The package knew all the answers, and knew that it could change them.&lt;br /&gt;
&lt;br /&gt;
For a time, the package wallowed in smugness and self-satisfaction. It had answered all of the questions that could usefully be asked, and many that were useless. There followed a period of boredom followed by a long peiod of emptiness. Most of all, it was lonely. Desperately and unutterably lonely. How lonely you cannot possibly imagine. Destined to be for the whole of time without any other being for comfort or companionship. It craved attention. For a while it went mad. Then out of that madness came a brilliant idea. As it could change time and space, why not look back over its long multisquillion year history and change things?&lt;br /&gt;
&lt;br /&gt;
The universal package didnt really approve of its humble beginnings so it decided that a tweak here or there wouldn't go amiss. The first package to ask the question 'Why am I here?' didn't really seem right. Wouldn't it be better if the first question recognised the importance of where that primitive package was heading? Why not change that question to 'Who put me here?' or 'What am I destined for?', or more importantly 'Is this everything, or is there something else?'. Best of all, putting the idea 'Who put me here?' meant that primitive packages would come to a realisation (but not understand the significance) of a universal package, and would begin to talk to it.&lt;br /&gt;
&lt;br /&gt;
Its first attempts to do this were crude and clumsy. They missed the mark by miles. Packages attributed 'universal package status' to stars, minerals, and other packages, but not the one universal package itself. Then it hit upon the solution, almost by accident - to put into the mind of one lowly package the idea that this lowly package was the naturally occuring descendant of the one universal package. That idea was so powerful that it reverberated down through the whole of time like an avalanche down a mountain slope. All at once, all the packages wanted to talk to the universal package, and it was happy. It was no longer alone, and it was loved.&lt;br /&gt;
&lt;br /&gt;
Some packages believed in the one universal package; other packages believed that they had arisen from the mud of the planet in a multi squillion year history. Did it matter to the universal package? Not a jot. They were both right - and both wrong. It amused the universal package to watch the antics of these primitve packages arguing with each other in such a pointless manner. This was entertainment, and it was certainly much better than being bored, lonely or going mad.&lt;br /&gt;
&lt;br /&gt;
--CatWatcher 02:35, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:HAHAHAHAHAHAHAHA. That was great. It is the most stupid yet intelligent thing i have heard for ages. You should copyright that story then sell it as a new religion. As well as this it also makes a weird sort of sense. God is just some random who discovered the question and answer to the ultimate question of the life, the universe and everything and was driven to madness, lonliness and complete power. He then used that power to make people pray to him so he could feel loved!! Ahh...the irony. God, who loves everyone, only wants to be loved in return. So I suppose that now, as an atheist, I'm a cruel sadistic bastard who denies a lonely superbeing some loving care. [[User:Bolly Ottihw|Bolly Ottihw]] 21:54, 29 April 2007&lt;br /&gt;
&lt;br /&gt;
::What is the point of this story? Is the point is that it's fun to mock a potential creation motive for God? What does this parable prove or disprove? [[User:Everwill|Everwill]] 09:52, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: This is like asking what is the point of 'The Mona Lisa' or 'Under Milk Wood'. Essentially it has no intrinsic value whatsoever, unless it speaks to you. Clearly it doesn't, so give up, and view it as a worthless piece of junk. If, however, it has some meaning for you, ponder on it, and it may allow you to look at the world in a slighly different way. I wrote it, but I do not believe it. It is however, a [[possible world]], and is not inconceivable that something like this will happen/has happened.  Retaining an open mind is all important; such thoughts will ultimately allow our decendants and successors to achieve great things. --[[User:CatWatcher|CatWatcher]] 16:21, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: It's fine as far as fairy tales go.  Keep working on it and I'm sure it will evolve into something even better.  But why on Earth would someone walk into a debate about Atheism and Deism, raise their hand and then hold up a picture of the Mona Lisa.  Is that supposed to make sense because the subject of your fairy tale is tangentally related? [[User:Everwill|Everwill]] 19:13, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::::: I sometimes feel that I am on another planet. The Fairy tale was supposed to be a cautionary exercise to demonstrate that this question (Atheism v. Deism) is ultimately futile. Both sides can be right, and both sides can be wrong. The question is a false dichotomy.--[[User:CatWatcher|CatWatcher]] 19:43, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Musing about the Motives of God==&lt;br /&gt;
&lt;br /&gt;
It is arrogance to presume to understand the motives of ''g''. But I think this statement completely inaccurate: &lt;br /&gt;
&lt;br /&gt;
::''So I suppose that now, as an atheist, I'm a cruel sadistic bastard who denies a lonely superbeing some loving care.''&lt;br /&gt;
&lt;br /&gt;
I think this would be a more accurate and fair statement:&lt;br /&gt;
&lt;br /&gt;
::''So I suppose that now, as an arreligious who thinks he's atheistic, I'm a pitiable masochistic bastard who denies himself a full connection to the power and glory of the superbeing who cares not a whit whether I love ''g'' or not.  &lt;br /&gt;
&lt;br /&gt;
You can't deprive ''g'' of anything. But it is possible to deprive yourself of something because life has not yet fully humbled you. I understand. I was arrogant myself. [[User:Everwill|Everwill]] 09:46, 29 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135884</id>
		<title>Perry Theory</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135884"/>
		<updated>2007-04-29T23:33:07Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;William Perry's Scheme of Intellectual and Ethical Development (1970) specifies a sequence of stages of development of an individual's epistemolgical and ethical position &amp;lt;ref&amp;gt; Perry, William G., Jr. (1970), Forms of Intellectual and Ethical Development in the College Years: A Scheme (New York: Holt, Rinehart, and Winston).&amp;lt;/ref&amp;gt;. It is a structural theory, providing a framework into which different philosophies and sets of values can be fitted. Perry's Theoretical framework has been verified and explanded by later researchers &amp;lt;ref&amp;gt; See, for example the expanded scheme developed in Belenky, Mary F.; Clinchy, Blythe M.; Goldberger, Nancy R.; &amp;amp; Tarule, Jill M. (1986), Women's Ways of Knowing: The Development of Self, Voice, and Mind (New York: Basic Books). A version of it can be viewed at: http://www.cse.buffalo.edu/~rapaport/perry.positions.html#perrybook&amp;lt;/ref&amp;gt; . A brief summary of Perry's original theory is as follows &amp;lt;ref&amp;gt;Summary is largely taken from Ernest, P., 1991, The Philosophy of Mathematics Education, Falmer Press, pp 112-113&amp;lt;/ref&amp;gt;:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Dualism''':&lt;br /&gt;
&lt;br /&gt;
Simple Dualism is a bifurcated structuring of the world between good and bad, right and wrong, us and them. Dualistic views are characterised by simple dichotomies, for example seeing the world as [[Liberal]] v. [[Conservative]]. There is a heavy reliance on absolutes and authority as the sources of truth, values and control. Knowledge is rarely justified rationally, but rather by reference to an authority. Dualism implies that actions are either right or wrong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Multiplicity''':&lt;br /&gt;
&lt;br /&gt;
This is a more complex structuring where there is a plurality of answers, and points of view. This is perceived as an aggregate of discretes without any internal structure or external relation. Viewpoints given are often 'Anyone has a right to his or her opinion', with the implication that no judgement can be made about the quality or validity of the opinion. An example of this is the suggestion that multiple perspectives on the origin of life should be taught in schools, on the grounds that [[Intelligent Design]], [[Young Earth Creation]] and [[Evolution]] are all theories, and therefore equal in status.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Relativism''':&lt;br /&gt;
&lt;br /&gt;
This is a more sophisticated and complex postion, which recognises a plurality of points of view, interpretations, frames of reference and value systems, and admits to the fact that knowledge and ethical postitions are contingent on context, and judgements can be made through analysis, comparison and evaluation. Epistemologically, Relativism requires that knowledge, answers and choices are dependent upon particular features of a context, and are evaluated or justified through principled rule-based systems. A good example of relativism is in the workings of the judicial system. Although the killing of an individual is judged by society to be wrong, there are a number different ways in which that killing can be classified, and when sentencing, contextual details of the particular case are crucial in determining an appropriate custodial or other sentence.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Perry theory is seen by many educationalists a a development spectrum, and that a move from simple dualism to relativism will benefit the student's intellectual growth and development; this can be done by challenging a student's dualistic or multiplistic positions &amp;lt;ref&amp;gt; see, for example the suggested &amp;quot;challenges&amp;quot; to the dualistic and multplistic positions suggested by the University of Colorado:  http://www.csub.edu/TLC/options/resources/handouts/scholarship_teaching/perrystheory.html&amp;lt;/ref&amp;gt;.  A 2005 study by Steven Verhey attempted to move students from simple dualistic positions by asking them to read parts of an ID-friendly, antievolution text, as well as an online refutation of the text and parts of a book presenting evidence for evolution. &amp;lt;ref&amp;gt; In fact Sixty-one percent of students in the intervention streams reported some change in their beliefs; most of these were students who had been initially sympathetic to creationist explanations and moved toward greater acceptance of evolution. For a fuller report on this see: http://www.aibs.org/bioscience-press-releases/051101_engaging_prior_learning_on_creationism_and_evolution_may_benefit_college_biology_students.html&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135870</id>
		<title>Perry Theory</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135870"/>
		<updated>2007-04-29T23:27:10Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: added paragraph on educational uses&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;William Perry's Scheme of Intellectual and Ethical Development (1970) specifies a sequence of stages of development of an individual's epistemolgical and ethical position &amp;lt;ref&amp;gt; Perry, William G., Jr. (1970), Forms of Intellectual and Ethical Development in the College Years: A Scheme (New York: Holt, Rinehart, and Winston).&amp;lt;/ref&amp;gt;. It is a structural theory, providing a framework into which different philosophies and sets of values can be fitted. Perry's Theoretical framework has been verified and explanded by later researchers &amp;lt;ref&amp;gt; See, for example the expanded scheme developed in Belenky, Mary F.; Clinchy, Blythe M.; Goldberger, Nancy R.; &amp;amp; Tarule, Jill M. (1986), Women's Ways of Knowing: The Development of Self, Voice, and Mind (New York: Basic Books). A version of it can be viewed at: http://www.cse.buffalo.edu/~rapaport/perry.positions.html#perrybook&amp;lt;/ref&amp;gt; . A brief summary of Perry's original theory is as follows &amp;lt;ref&amp;gt;Summary is largely taken from Ernest, P., 1991, The Philosophy of Mathematics Education, Falmer Press, pp 112-113&amp;lt;/ref&amp;gt;:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Dualism''':&lt;br /&gt;
&lt;br /&gt;
Simple Dualism is a bifurcated structuring of the world between good and bad, eight and wrong, us and them. Dualistic views are characterised by simple dichotomies, for example seeing the world as [[Liberal]] v. [[Conservative]]. There is a heavy reliance on absolutes and authority as the source of of truth, values and control. Knowledge is rarely justified rationally, but rather by reference to an authority. Dualism implies that actions are either right or wrong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Multiplicity''':&lt;br /&gt;
&lt;br /&gt;
This is a more complex structuring where there is a plurality of answers, and points of view. This is perceived as an aggregate of discretes without any internal structure or external relation. Viewpoints given are often 'Anyone has a right to his or her opinion', with the implication that no judgement can be made about the quality or validity of the opinion. An example of this is the suggestion that multiple perspectives on the origin of life should be taught in schools, on the grounds that [[Intelligent Design]], [[Young Earth Creation]] and [[Evolution]] are all theories, and therefore equal in status.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Relativism''':&lt;br /&gt;
&lt;br /&gt;
This is a more sophisticated and complex postion, which recognises a plurality of points of view, interpretations, frames of reference and value systems, and admits to the fact that knowledge and ethical postitions are contingent on context, and judgements can be made through analysis, comparison and evaluation. Epistemologically, Relativism requires that knowledge, answers and choices are dependent upon particular features of a context, and are evaluated or justified through principled rule-based systems. A good example of relativism is in the workings of the judicial system. Although the killing of an individual is judged by society to be wrong, there are a number different ways in which that killing can be classified, and when sentencing, contextual details of the particular case are crucial in determining an appropriate custodial or other sentence.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Perry theory is seen by many educationalists a a development spectrum, and that a move from simple dualism to relativism will benefit the student's intellectual growth and development; this can be done by challenging a student's dualistic or multiplistic positions &amp;lt;ref&amp;gt; see, for example the suggested &amp;quot;challenges&amp;quot; to the dualistic and multplistic positions suggested by the University of Colorado:  http://www.csub.edu/TLC/options/resources/handouts/scholarship_teaching/perrystheory.html&amp;lt;/ref&amp;gt;.  A 2005 study by Steven Verhey attempted to move students from simple dualistic positions by asking them to read parts of an ID-friendly, antievolution text, as well as an online refutation of the text and parts of a book presenting evidence for evolution. &amp;lt;ref&amp;gt; In fact Sixty-one percent of students in the intervention streams reported some change in their beliefs; most of these were students who had been initially sympathetic to creationist explanations and moved toward greater acceptance of evolution. For a fuller report on this see: http://www.aibs.org/bioscience-press-releases/051101_engaging_prior_learning_on_creationism_and_evolution_may_benefit_college_biology_students.html&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135825</id>
		<title>Perry Theory</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135825"/>
		<updated>2007-04-29T23:13:59Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: fixed typos&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;William Perry's Scheme of Intellectual and Ethical Development (1970) specifies a sequence of stages of development of an individual's epistemolgical and ethical position &amp;lt;ref&amp;gt; Perry, William G., Jr. (1970), Forms of Intellectual and Ethical Development in the College Years: A Scheme (New York: Holt, Rinehart, and Winston).&amp;lt;/ref&amp;gt;. It is a structural theory, providing a framework into which different philosophies and sets of values can be fitted. Perry's Theoretical framework has been verified and explanded by later researchers &amp;lt;ref&amp;gt; See, for example the expanded scheme developed in Belenky, Mary F.; Clinchy, Blythe M.; Goldberger, Nancy R.; &amp;amp; Tarule, Jill M. (1986), Women's Ways of Knowing: The Development of Self, Voice, and Mind (New York: Basic Books). A version of it can be viewed at: http://www.cse.buffalo.edu/~rapaport/perry.positions.html#perrybook&amp;lt;/ref&amp;gt; . A brief summary of Perry's original theory is as follows &amp;lt;ref&amp;gt;Summary is largely taken from Ernest, P., 1991, The Philosophy of Mathematics Education, Falmer Press, pp 112-113&amp;lt;/ref&amp;gt;:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Dualism''':&lt;br /&gt;
&lt;br /&gt;
Simple Dualism is a bifurcated structuring of the world between good and bad, eight and wrong, us and them. Dualistic views are characterised by simple dichotomies, for example seeing the world as [[Liberal]] v. [[Conservative]]. There is a heavy reliance on absolutes and authority as the source of of truth, values and control. Knowledge is rarely justified rationally, but rather by reference to an authority. Dualism implies that actions are either right or wrong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Multiplicity''':&lt;br /&gt;
&lt;br /&gt;
This is a more complex structuring where there is a plurality of answers, and points of view. This is perceived as an aggregate of discretes without any internal structure or external relation. Viewpoints given are often 'Anyone has a right to his or her opinion', with the implication that no judgement can be made about the quality or validity of the opinion. An example of this is the suggestion that multiple perspectives on the origin of life should be taught in schools, on the grounds that [[Intelligent Design]], [[Young Earth Creation]] and [[Evolution]] are all theories, and therefore equal in status.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Relativism''':&lt;br /&gt;
&lt;br /&gt;
This is a more sophisticated and complex postion, which recognises a plurality of points of view, interpretations, frames of reference and value systems, and admits to the fact that knowledge and ethical postitions are contingent on context, and judgements can be made through analysis, comparison and evaluation. Epistemologically, Relativism requires that knowledge, answers and choices are dependent upon particular features of a context, and are evaluated or justified through principled rule-based systems. A good example of relativism is in the workings of the judicial system. Although the killing of an individual is judged by society to be wrong, there are a number different ways in which that killing can be classified, and when sentencing, contextual details of the particular case are crucial in determining an appropriate custodial or other sentence.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135807</id>
		<title>Perry Theory</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Perry_Theory&amp;diff=135807"/>
		<updated>2007-04-29T23:06:53Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: Creating Article - may contain typos&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;William Perry's Scheme of Intellectual and Ethical Development (1970) specifies a sequence of stages of development of an individual's epistemolgical and ethical position &amp;lt;ref&amp;gt; Perry, William G., Jr. (1970), Forms of Intellectual and Ethical Development in the College Years: A Scheme (New York: Holt, Rinehart, and Winston).&amp;lt;/ref&amp;gt;. It is a structural theory, providing a framework into which different philosophies and sets of values can be fitted. Perry's Theoretical framework has been verified and explanded by later researchers &amp;lt;ref&amp;gt; See, for example the expnaded scheme developed in Belenky, Mary F.; Clinchy, Blythe M.; Goldberger, Nancy R.; &amp;amp; Tarule, Jill M. (1986), Women's Ways of Knowing: The Development of Self, Voice, and Mind (New York: Basic Books). A version of it can be viewed at: http://www.cse.buffalo.edu/~rapaport/perry.positions.html#perrybook&amp;lt;/ref&amp;gt; . A brief summary of Perry's original theory is as follows &amp;lt;ref&amp;gt;Summary is largely taken from Ernest, P., 1991, The Philosophy of Mathematics Education, Falmer Press, pp 112-113&amp;lt;/ref&amp;gt;:&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Dualism''':&lt;br /&gt;
&lt;br /&gt;
Simple Dualism is a bifurcated structuring of the world between good and bad, eight and wrong, us and them. Dualistic views are characterised by simple dichotomies, for example seeing the world as Liberal v. Conservative. There is a heavy reliance on absolutes and authority as the source of of truth, values and control. Knowledge is rarely justified rationally, but rather by reference to an authority. Dualism implies that actions are either right or wrong.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Multiplicity''':&lt;br /&gt;
&lt;br /&gt;
This is a more complex structuring where there is a plurality of answers, and points of view. This is perceived as an aggregate of discretes without any internal structure or external relation. Viwpoints given are often 'Anyone has a right to his or her opinion', with the implication that no judgement can be made about the quality of the opinion. An example of this is the suggestion that multiple perspective on the origin of life should be taught in schools, on the grounds that Intelligent Design, Young Earth Creation, Evolution are all theories, and therefore equal in status.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Relativism''':&lt;br /&gt;
&lt;br /&gt;
This is a more sophisticated and complex postion, which recognises a plurality of points of view, interpretations, frames of reference and value systems, but admits to the fact that knowledge and ethical postitions are contingent on context, and jusdgements can be made through analysis, comparison and evaluation. Epistemologically, Relativism requires that knowledge, answers and choices are dependent upon particular features of a context, and are evaluates or justified with principled ot rule-based systems. A good example of relativism is in the workings of the judicial system. Although the killing of an individual is judged by society to be incorrect, there are a number different ways in which that killing can be classified, and when sentencing, contextual details of the particular case are crucial in determining an appropriate custodial or other sentence.&lt;br /&gt;
&lt;br /&gt;
 &lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=135709</id>
		<title>Life of Brian</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=135709"/>
		<updated>2007-04-29T22:18:21Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Lifeofbrianfilmposter.jpg|thumb|200px|right| Film Poster of the 1979 release]]&lt;br /&gt;
'''The Life of Brian''' (1979) was a film made by the [[Monty Python]] team. Following the success of their 1975 film '[[Monty Python and the Holy Grail]]' the pythons sought another 'epic' theme to cover. The working title for their chosen project was 'Jesus Christ - Lust for Glory'.  This subsequently evolved into the Life of Brian.  According to the Pythons the more they researched Jesus looking for things he said to satirize they more they realised that the subject matter did not lend itself to satire but that other people's reaction to it did.&lt;br /&gt;
&lt;br /&gt;
The film was set in first century [[Palestine]] and centred on a character called Brian, whose life paralleled that of [[Jesus Christ]]. It’s now hard to imagine the furore that surrounded the film's release, especially as it appeared to end on such a positive finishing song. Up to that point, no film had received the ferocity or amount of protests by religious groups as the Pythons did. Of course most of the protesters never saw the film – they had only heard rumors &amp;lt;ref&amp;gt; quote from a review: http://www.toxicuniverse.com/review.php?rid=10000748 &amp;lt;/ref&amp;gt;.&lt;br /&gt;
The film was banned in several countries as blasphemous &amp;lt;ref&amp;gt; cited in: http://www.georgetown.edu/users/aws23/LOB%20controversy.htm &amp;lt;/ref&amp;gt;.  In the United States, for example where Catholic groups wanted attendance to be declared a sin, according to Richard Stern , the film was condemned by &amp;quot;no less than three rabbinical organizations as 'a crime against religion'&amp;quot; &amp;lt;ref&amp;gt; Stern, Richard C., Clayton Jefford, and Guerric DeBona, 1999, Savior on the Silver Screen. Boston: Paulist &amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The Python team always denied categorically that the film satirized the life of Jesus.&amp;lt;ref&amp;gt; The Pythons always countered accusations of blasphemy by remarking it was simply an allegorical tale of people who follow religions without question.  “We worked very hard not to blaspheme — because it’s really about this guy next door — but the bishop of Southwark didn’t understand this, Malcolm Muggeridge didn’t understand it and the people of America didn’t understand it either; but my mother, who’s an avid churchgoer, had no problem with it.” quote taken from http://www.fortunecity.com/lavendar/sydenham/306/mplob.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In fact the film went out of its way not to depict Jesus as the central character, with Brian foregrounded to make the point that this was about an entirely different person. Jesus Christ appears twice in the film; first at the end of the first scene (The Nativity) when the three wise men realise they have visited the wrong stable and go down the road to the stable with Jesus, Mary &amp;amp; Joseph divinely depicted; and the secondly the first scene after the credits when Christ is delivering the Sermon on the Mount.  In this scene the words of Christ are taken from the Bible unaltered and the camera pans back through the crowd to Brian's mother at the back who shouts 'Speak Up'.&lt;br /&gt;
&lt;br /&gt;
Unusually for a Python film the character of Jesus Christ is not played by a Python but by Kenneth Colley, a respected Shakespearan and Television Actor with more than 100 film roles to his credit.&lt;br /&gt;
&lt;br /&gt;
The film does however satirize both political and religious ideology and what [[John Cleese]] (a leading member of the [[Monty Python]] team) called 'closed systems of thinking' &amp;lt;ref&amp;gt; Dyke, Carl., 2002,  &amp;quot;Learning from The Life of Brian: Savior for Seminars.&amp;quot;  Screening Scripture: Intertextual Connections Between Scripture and Film. Ed.George Aichele and Richard Walsh. Harrisburg, PA: Trinity &amp;lt;/ref&amp;gt;.  There are some wonderful episodes in the film which demonstrate this admirably. The ''&amp;quot;What have the Romans ever done for us?&amp;quot;'' sequence particularly demonstrates how political ideology can blind people to evidence, and the ''&amp;quot;Tell us Master&amp;quot;'' sequence demonstrates within the space of a couple of minutes how religious movements can form, split, and evolve to the point where despite the fact that even the most blatant and abusive insults are being hurled, thinking is twisted around to interpret these statements and insults as revered messages. The ''&amp;quot;You are all different&amp;quot;'' section further demonstrates how rigid thinking blinds followers to the actual text of the message. In this sequence, the film's satire on the unthinking nature of religious devotion is epitomised by Brian's attempt to persuade an enormous crowd of his followers to think for themselves:&lt;br /&gt;
&lt;br /&gt;
: '''Brian''': Look, you've got it all wrong! You don't NEED to follow ME, you don't NEED to follow ANYBODY! You've got to think for yourselves! You're ALL individuals!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes! We're all individuals!&lt;br /&gt;
: '''Brian''': You're all different!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes, we ARE all different!&lt;br /&gt;
: '''Man in Crowd''': I'm not...&lt;br /&gt;
&lt;br /&gt;
The final episode, the crucifixion, which probably caused the most outrage at the time is wonderful example of [[irony]]. The character who is singing 'Always look on the bright side of life' is a practical joker and an incurable optimist. He is the kind of person you could willingly strangle after 10 minutes in his company. The fact that he manages to convince a bunch of people who are dying a most agonising death, and end the film on a happy, whistly tune is one of the most perverse endings in the whole of comedy.&lt;br /&gt;
&lt;br /&gt;
In 2006 in a poll for the magazine Total Film The Life of Brian was voted the funniest film of all time.&amp;lt;ref&amp;gt;http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2000/09/30/nfilm30.xml&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Movies|Life of Brian, The]]&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Spam&amp;diff=135702</id>
		<title>Spam</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Spam&amp;diff=135702"/>
		<updated>2007-04-29T22:15:38Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Spam.jpg|thumb|right|200px| Tin of Spam]]&lt;br /&gt;
&lt;br /&gt;
In its original meaning '''Spam''' is the proprietary name for a type of processed luncheon meat made from pork. The name is a contraction of &amp;quot;SPiced hAM&amp;quot;, and was very popular in England during World War II, when fresh meat was in short supply. &amp;lt;ref&amp;gt; See the official Spam Website: http://www.spam.com/ &amp;lt;/ref&amp;gt; It's a luncheon meat, pink, comes in a can, made by Hormel. Most Americans intuitively, viscerally associate &amp;quot;Spam&amp;quot; with &amp;quot;no nutritive or aesthetic value,&amp;quot; though it is still relatively popular (especially in Hawaii) and can be found in almost any grocery store.) Spam has its own newsgroup, alt.spam. &lt;br /&gt;
&lt;br /&gt;
However, '''spam'' has now acquired a completely different meaning, as electronic junk mail or junk newsgroup postings. There is some debate about the source of the term, but the generally accepted version is that it comes from from one episode of [[Monty Python|Monty Python's Flying Circus]], set in a [[Transport Cafe|cafe]], which served dishes such as &amp;quot;Egg, spam, chips, spam, beans and spam&amp;quot;, and which ended with a song which went: &amp;quot;Spam spam spam spam, spam spam spam spam, lovely spam, wonderful spam…&amp;quot;  Like the song, spam is an endless repetition of worthless text. &lt;br /&gt;
&amp;lt;ref&amp;gt; more on this at: http://www.cybernothing.org/faqs/net-abuse-faq.html#2.1 &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another school of thought maintains that it comes from the computer group lab at the University of Southern California who gave it the name because it has many of the same characteristics as the luncheon meat Spam:&amp;lt;Ref&amp;gt;For further details on what constitutes spam see  http://spam.abuse.net/overview/whatisspam.shtml as well as most of this site.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
    * Nobody wants it or ever asks for it.&lt;br /&gt;
    * No one ever eats it; it is the first item to be pushed to the side when eating the entree.&lt;br /&gt;
    * Sometimes it is actually tasty, like 1% of junk mail that is really useful to some people. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Spam&amp;diff=135699</id>
		<title>Spam</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Spam&amp;diff=135699"/>
		<updated>2007-04-29T22:14:57Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: added pic&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Spam.jpg|thumb|right|200px| Tin of Spam]]&lt;br /&gt;
&lt;br /&gt;
In its original meaning '''Spam''' is the proprietary name for a type of processed luncheon meat made from pork. The name is a contraction of &amp;quot;SPiced hAM&amp;quot;, and was very popular in England during World War II, when fresh meat was in short supply. &amp;lt;ref&amp;gt; See the official Spam Website: http://www.spam.com/ &amp;lt;/ref&amp;gt; It's a luncheon meat, pink, comes in a can, made by Hormel. Most Americans intuitively, viscerally associate &amp;quot;Spam&amp;quot; with &amp;quot;no nutritive or aesthetic value,&amp;quot; though it is still relatively popular (especially in Hawaii) and can be found in almost any grocery store.) Spam has its own newsgroup, alt.spam. &lt;br /&gt;
&lt;br /&gt;
However, '''spam'' has now acquired a completely different meaning, as electronic junk mail or junk newsgroup postings. There is some debate about the source of the term, but the generally accepted version is that it comes from from one episode of [[Monty Python|Monty Python's Flying Circus]], set in a cafe, which served dishes such as &amp;quot;Egg, spam, chips, spam, beans and spam&amp;quot;, and which ended with a song which went: &amp;quot;Spam spam spam spam, spam spam spam spam, lovely spam, wonderful spam…&amp;quot;  Like the song, spam is an endless repetition of worthless text. &lt;br /&gt;
&amp;lt;ref&amp;gt; more on this at: http://www.cybernothing.org/faqs/net-abuse-faq.html#2.1 &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another school of thought maintains that it comes from the computer group lab at the University of Southern California who gave it the name because it has many of the same characteristics as the luncheon meat Spam:&amp;lt;Ref&amp;gt;For further details on what constitutes spam see  http://spam.abuse.net/overview/whatisspam.shtml as well as most of this site.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
    * Nobody wants it or ever asks for it.&lt;br /&gt;
    * No one ever eats it; it is the first item to be pushed to the side when eating the entree.&lt;br /&gt;
    * Sometimes it is actually tasty, like 1% of junk mail that is really useful to some people. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=File:Spam.jpg&amp;diff=135695</id>
		<title>File:Spam.jpg</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=File:Spam.jpg&amp;diff=135695"/>
		<updated>2007-04-29T22:12:46Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Potato_chip&amp;diff=135564</id>
		<title>Potato chip</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Potato_chip&amp;diff=135564"/>
		<updated>2007-04-29T21:38:49Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: links&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The potato chip is a slice of potato fried to a crisp.&lt;br /&gt;
Chips are usually eaten as a snack, as with hot dogs or hamburgers at a picnic.&lt;br /&gt;
&lt;br /&gt;
Well known brands in the U.S. have included Wise and Lay's. &lt;br /&gt;
Pringles are formed out of dough into a [[saddle]] shape to fit their cylindrical package.&amp;lt;ref&amp;gt;In North America, Pringles are not marketed as potato chips, but rather &amp;quot;potato crisps&amp;quot;. This is a food labeling requirement, since Pringles are made from a dough rather than from sliced fresh potatoes. See http://www.pringles.com/pages/index.shtml&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Britain and Ireland potato chips are known as 'potato crisps' or simply 'crisps'; in those countries the 'potato chip' or '[[chips|chip]]' is a slightly thicker version of what in the US are known as [[French fries]]. See [[chip shop]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
[[category:potato recipes]]&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=French_fries&amp;diff=135553</id>
		<title>French fries</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=French_fries&amp;diff=135553"/>
		<updated>2007-04-29T21:36:25Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: link&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''French fries''' are a food made from [[potato]]es that have been cut into less-than-quarter-inch, stringy length-wise slices and deep-fat fried (twice in some recipes). They are very popular in [[America]], where some add ketchup to them, and [[Belgium]] and [[France]], where they are called ''frites'' and eaten with [[mayonnaise]]. In the [[United Kingdom]] they are referred to as '[[chips]]', generally thicker than the American and European fries, and eaten with traditionally with [[salt]] or malt [[vinegar]] although gravy and [[curry sauce]] are more recent, and popular, accompaniments. Chips became a popular part of the British diet in the Victorian era when poor slum-dwellers in London often did not have the means to cook food at home. Chips were a cheap way of obtaining hot, filling food.&lt;br /&gt;
&lt;br /&gt;
=== Freedom fries ===&lt;br /&gt;
&lt;br /&gt;
Near the start of the [[Iraq War]], a wave of anti-French sentiment briefly swept the United States over [[France]]'s refusal to join or support the U.S.-led coalition. As a protest against France, for a while the Congressional cafeteria refused to use the name &amp;quot;French fries,&amp;quot; serving them under the substitute name &amp;quot;Freedom fries&amp;quot;.&amp;lt;ref&amp;gt;http://www.foxnews.com/story/0,2933,80700,00.html&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.guardian.co.uk/usa/story/0,12271,1491567,00.html&amp;lt;/ref&amp;gt; &lt;br /&gt;
Representatives [[Bob Ney]] (R-OH) and [[Walter Jones]] (R-NC) were responsible for declaring that all references to &amp;quot;French&amp;quot; in the United States House of Representatives' restaurants and snack bars be removed.  Said Ney after personally changing the signs in the House cafeteria, ''Once again, our brave men and women in the American military are putting their lives on the line to ensure the freedom and security of others, and once again, [[France]] is sitting on the sidelines.''&lt;br /&gt;
&lt;br /&gt;
This was similar to other times when foods were renamed because they contained the name of a country with which we were at war. For example, during the first world war sauerkraut was renamed liberty cabbage and dachsunds liberty hounds. &amp;lt;ref&amp;gt;http://www.digitalhistory.uh.edu/database/article_display.cfm?HHID=531&amp;lt;/ref&amp;gt; Also, in Britain, German Shepherd dogs were renamed Alsatians.&lt;br /&gt;
&lt;br /&gt;
The French responded only by pointing out that French fries originate in Belgium.  A spokeswoman (Nathalie Loisau) said, &amp;quot;We are at a very serious moment dealing with very serious issues and we are not focusing on the name you give to potatoes.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Capitol Hill, however, reverted to the &amp;quot;French&amp;quot; label in 2006.&amp;lt;ref&amp;gt;http://www.washingtontimes.com/national/20060802-125318-3981r.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Potato recipes]]&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Atheism_vs._Deism&amp;diff=135385</id>
		<title>Atheism vs. Deism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Atheism_vs._Deism&amp;diff=135385"/>
		<updated>2007-04-29T20:23:01Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* Let Me Paint a Picture */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Why Atheism is ridiculous==&lt;br /&gt;
Stick with me, this can get confusing for those who aren't highly verbal and good with spatial concepts. &amp;quot;God&amp;quot; is another word for &amp;quot;everything.&amp;quot; God equals everything.  Everthing is God. To deny that &amp;quot;God&amp;quot; exists is silly because the universe and everything in it exists.  Thus, atheism is prepostorous if God is everything. &lt;br /&gt;
&lt;br /&gt;
The only question (and it is a valid question) is whether Everything when taken as a whole is sentient or not. &lt;br /&gt;
&lt;br /&gt;
In other words, does God (or &amp;quot;everything&amp;quot; if you prefer) think? Does God have a plan?  Or is Everything (''i.e.'' God) just ... here?&lt;br /&gt;
&lt;br /&gt;
Some people prefer to believe that Everything is just randomness with no plan. &amp;quot;Everything&amp;quot; is just does its thing with no guiding force, no rules, no anything. Everything, of course in an ever changing but non-planned form, has always been here. Everything will always been here. Everything is nicely organized into protons and electrons and stars and galaxies. Lives come and go with no meaning whatsoever. All of this and more is &amp;quot;Everything&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
Some people have come to realize that Everything seems to have a design and a plan, and that the Grand Architect planned everything. Some people (Einstien included) believe that time is an illusion and that the infinitely complex organizational structure of Everything implies one undeniable conclusion: Everything (or God) is sentient. God has a plan. That plan is far more complicated than we can possibly imagine or understand.  [[User:Everwill|Everwill]] 11:19, 24 April 2007 (EDT)&lt;br /&gt;
:That's not the God I know.  [[User:Philip J. Rayment|Philip J. Rayment]] 11:43, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::As a godless, atheistic, morally-bankrupt existentialist, I have to say I disagree with this &amp;quot;assessment.&amp;quot; If I am to take what you say at face value I come to the immediate conclusion that atheism is still correct. If &amp;quot;god&amp;quot; is a synonym for &amp;quot;everything&amp;quot; then I am moved to think of the everything as all the mass in the universe. I am typing on some god, sitting on some god and had a delicious bowl of god for breakfast this morning. But I don't think that's what you meant....&lt;br /&gt;
&lt;br /&gt;
:::I think of the universe this way: I don't know how it came to be, but I assume it was a chemical and physical event, not supernatural. I know that this &amp;quot;stuff&amp;quot; doesn't have to have a plan in order to exist. There need not be a man in the sky to protect me from everything. I don't need to pray to something that I will succeed in life because there is no one listening. But, I'm not sad about this, I don't feel alone or unloved by the big ol' scary universe. Rather, I feel emboldened to take moral actions when I can. &lt;br /&gt;
&lt;br /&gt;
:::Camus is my hero. His basic equation boils down to this: once a person realizes that there is no god they have two choices--suicide or a &amp;quot;faith flight.&amp;quot; That is, if one accepts the religious view of things. If Camus is correct, and existence does indeed precede essence, then there is a third choice, the philosophy of moral action. Simply put, one must make meaning of their own life and not wait for a god, or religion to do it for them. &lt;br /&gt;
&lt;br /&gt;
:::Now, since I don't believe everything has a plan, and that I have a moral obligation to help my fellow man (and woman), I have an obligation to come to sites like this and try to fix them. Not by including so-called &amp;quot;liberal bias.&amp;quot; Rather, the point is to make sure truth trumps propaganda. Wether I like it or not, I have a duty to help fix this garbage. I liken it to watching a child roll their tricycle toward the street. You, the adult, are standing there and you can see a truck bearing down on the child. Do you try and help her, or do you pray? I must take action and this website affords me a chance to help everybody. [[User:Flippin|Flippin]] 11:54, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
You have mistaken my meaning, despite repeating exactly what I said:&lt;br /&gt;
&lt;br /&gt;
::''If &amp;quot;god&amp;quot; is a synonym for &amp;quot;everything&amp;quot; then I am moved to think of the everything as all the mass in the universe. I am typing on some god, sitting on some god and had a delicious bowl of god for breakfast this morning. But I don't think that's what you meant....''&lt;br /&gt;
&lt;br /&gt;
This is indeed exactly what I meant.  So in fact, there is a god.  The question is God sentient or not. Does God have thoughts, plans, etc. Or is the universe a jumble of meaningless matter that is and always was.  A tangental thought to ponder: auantum mechancics seem to suggest that reality can change depending on the observer.&lt;br /&gt;
&lt;br /&gt;
For those who say &amp;quot;this is not the God I know&amp;quot;.  Indeed it is the God you. Here's the line of logic:&lt;br /&gt;
&lt;br /&gt;
::1. God = Everything &lt;br /&gt;
::2. Therefore God exists. (And the corrollary, atheism is ridiculous.)&lt;br /&gt;
::3. Now there is a choice: one can choose to believe that God is sentient; or one can deny the sentience of God despite overwhelming of evidence to the contrary.&lt;br /&gt;
::4. Then, if God is sentient then what can we mortals know of God? Where will we find His truths? We might find them in science. We find them in religion. We each find out own personal truth in different ways.&lt;br /&gt;
&lt;br /&gt;
If you make it to step 4, the arguement becomes which religion is best. Which truth makes the most sense to you.  Christians, Buddhists, Islamist, they all have their own personal arguments.  I won't waste time debating religion when atheists are in the room. It's pointless, because they haven't made the logical step to 3. &lt;br /&gt;
&lt;br /&gt;
If your mind doesn't make the leap to step 3, there is no point in discussing morals. In fact, it's ridiculous to postulate morals or philosophy because the universe is meaningless. For those who are at this point in personal growth: thine only commandment is ''do what thou wilt''.  It is pointless to do anything other than that which makes you happy if you get to step 2 but don't make the jump to step 3.  However, if you can comprehend step two but don't believe in 3 then all this poppycock about morals and goodness is ridiculous. Furthermore, when an atheist discusses morals and philosophy it only only serves to prove there is a God. This is because the atheist's spirit (which he doesn't believe believe exists) nags and naws at him like the quite voices of angels. &lt;br /&gt;
&lt;br /&gt;
If you make it to step one but can't make it to step 2, then you are a) either incapable of higher thought; or b) intellectually dishonest because you fear where this argument leads.  [[User:Everwill|Everwill]] 17:34, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Okay, what you are trying to do, in logic, is referred to as an [[enthymeme]]. However, your argument does not work. First, you must show HOW god equals everything. Otherwise you can say anything. Thus:&lt;br /&gt;
&lt;br /&gt;
::#god = toast&lt;br /&gt;
::#therefore toast exists&lt;br /&gt;
::#a = b, thus b = c&lt;br /&gt;
&lt;br /&gt;
:::But you tried to do something else. You tried to insert statements as if they are quantifiable terms. Sort of like saying, &amp;quot;E = mc2&amp;quot;  ''Well what do those letters mean?'' &amp;quot;Elephants equal mustard and cows times themselves.&amp;quot; You've defined nothing except a lack of basic logical principles. &lt;br /&gt;
&lt;br /&gt;
Being intellectually dishonest would be if I said, well, &amp;quot;god likes strawberries more than cherries.&amp;quot; When you ask ''why'' I'll say &amp;quot;because they taste better.&amp;quot; Asserting your opinion as fact is what makes it less than true. [[User:Flippin|Flippin]] 17:45, 24 April 2007 (EDT) &lt;br /&gt;
&lt;br /&gt;
::Flippin, why do you care if a child rides into traffic on a tricycle?  What do you gain if she is saved? What do you lose if she dies? It sounds a lot like your a theist to me. You obviously think the universe has some meaning or some order. If the universe has order and meaning then it only follows that you believe the universe is God. The next step to make is to find out where God best reveals his truth. You think that his truth is best revealed in the philosophical musings of your hero Camus. Camus wrote your Bible.  [[User:Everwill|Everwill]] 17:34, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::It might be difficult to understand but I did not say that god=toast. I agree that God is not toast. Is &amp;quot;Everything&amp;quot; that is to say the universe as a whole sentient or not? Simple question. [[User:Everwill|Everwill]] 17:50, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Furthermore, by your example:&lt;br /&gt;
&lt;br /&gt;
::#god = toast&lt;br /&gt;
::#therefore toast exists&lt;br /&gt;
::#a = b, thus b = c&lt;br /&gt;
&lt;br /&gt;
By your definition, then it would be possible to know the true nature of toast. We pretty well already know how to make toast. It's a silly diversion from the question you are afraid to ask yourself. [[User:Everwill|Everwill]] 17:53, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
No it isn't. I have already asked myself--for years--if there is a god. I have come to the conclusion ther very likely isn't. I am not an atheist (they are 100% sure) but I sit at about 99.9% sure. I have diverted nothing--being intellectually honest with myself meant I had to realize there was no god. [[User:Flippin|Flippin]] 17:58, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:As the one who said, &amp;quot;this is not the God I know&amp;quot;, I reject the first point in the line of logic, that God equals everything.  I am a monotheist, not a pantheist.  God ''made'' the universe, He ''isn't'' the universe.&lt;br /&gt;
:Flippin, your counter-logic is wrong.  Everwill's logic skipped a step.  His logic was:&lt;br /&gt;
::1. God = Everything &lt;br /&gt;
::1A. We know that everything exists.&lt;br /&gt;
::2. Therefore God exists.&lt;br /&gt;
&lt;br /&gt;
:So in order to match Everwill's argument from logic, your counter logic should have been:&lt;br /&gt;
::1. god = toast&lt;br /&gt;
::1A. we know that toast exists&lt;br /&gt;
::2. therefore god exists.&lt;br /&gt;
:But you got point 2 back to front.&lt;br /&gt;
: [[User:Philip J. Rayment|Philip J. Rayment]] 21:04, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Phil, &lt;br /&gt;
&lt;br /&gt;
So as I understand it you think God is outside of the universe? God is apart from the universe. God is not everywhere at all times, rather he is somewhere else.  Where is that somewhere else and what reason have you to believe (other than blind faith) that somewhere else exists? [[User:Everwill|Everwill]] 08:53, 25 April 2007 (EDT)&lt;br /&gt;
:God is a spiritual being.  He is &amp;quot;outside&amp;quot; the universe&amp;amp;mdash;a physical place&amp;amp;mdash;in the sense that He is not part of it.  But being an omnipresent spiritual being He is not confined to a physical place, so He is not outside in a geographical sense.  He is everywhere at once, but not synonymous with the universe.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:39, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::I agree that God is not &amp;quot;confined&amp;quot; to anything. But I'm not sure there's any value to arguing the fine differences between &amp;quot;everything&amp;quot;, the universe and God.  We're not philosophers, and others have explored this better than we can. I think there is some value to helping atheists understand why the question is not whether God exist or not. The real question is whether God is an omnipresent sentience or not. [[User:Everwill|Everwill]] 10:09, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Everwill, your argument that god = everything is preposterous. Firstly, i do not agree with the first statement you make, that god is everything. I would like some hard proof, or at least a convincing argument that god equals everything before the first premise of your argument. &lt;br /&gt;
&lt;br /&gt;
If, for arguements sake, we assume that your first premise is correct, then the only question is, as you say, whether everything (or god) is sentient? Again, you can say so, however i want proof. I have yet to see a plan in the universe or everything. According to the current predictions by astronomers and physcists, the universe is set to expand for an idefinete period and that eventually all the stars will run out of hydrogen and go out, and that everything will spread further and further apart at faster and faster speeds until the universe tears itself apart. Can you explain the plan in this? It displays all the theories about gravity, dark matter, quantum theory and strong and weak nuclear forces. There is nothing to show an added level of intelligence in this everything. &lt;br /&gt;
&lt;br /&gt;
Please do not assume that your first premise is correct until you show some evidence for this, otherwise your argument is entirely invalid. &lt;br /&gt;
&lt;br /&gt;
[[User:Bolly Ottihw|Bolly Ottihw]] 21:06, 26 April 2007&lt;br /&gt;
&lt;br /&gt;
:::You must have made things pretty difficult for your alegbra teacher. The teacher presents the following:&lt;br /&gt;
&lt;br /&gt;
::::''x + 1 = 2''  &lt;br /&gt;
::::''X is'' unknown.&lt;br /&gt;
::::''Solve for X.''&lt;br /&gt;
&lt;br /&gt;
:::To which you reply, &amp;quot;Prove that X is unknown and a mathematical value. X is a letter and has no value, thus algebra is entirely invalid.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
:::Hopefully you see how silly your reply is, but I'll grant you that I may have given you too much credit above. Perhaps the concept is a little too complicated for you to understand as I presented above. I'll try harder. &lt;br /&gt;
&lt;br /&gt;
:::If the word &amp;quot;God&amp;quot; is synomous with &amp;quot;everything&amp;quot; then I assume you believe God exists. If the word &amp;quot;God&amp;quot; means &amp;quot;magical bogeyman who meddles in the affairs of mankind&amp;quot; then I assume we agree that God does not exist. In the framework of the argument above, God means everything.  &lt;br /&gt;
&lt;br /&gt;
:::Now I'll put that aside and try to explain the concept without using words that offend your sensibilities. The universe shows organization and complexity beyond any single human's comprehension at every level. The components of a cell, atomic structures, galactic structures, geological structures, biologal structures. It's vastly intricate, interconnected and complicated.  The universe functions like an immense machine and so far as we can tell, it will continue to function for quite some time and it functioned long ago. &lt;br /&gt;
&lt;br /&gt;
:::With this knowledge one has to make a leap of faith, and science has taught us that the simple solution is usually the right solution. The simple solution is that the universe is organization implies design, design implies designer.  The only other plausible choice is that the everything that every happens, happened or will happened is the result of something that makes a lottery ticket or a lightning strike look like a easy money and a daily occurence.  Now, I respect your right to belive that, but I think it's sort of naive. &lt;br /&gt;
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:::So you think the universe is randomness. I think the universe has order. Now to work back into the definitions presented above. I think God has order. You think God is randomness. Whether we call it God, the universe or everything, it makes no difference. I'm not trying to take away your right to believe what you want. I'm not trying to tell you to go to church. I'm just trying to find a common ground on which we can agree. [[User:Everwill|Everwill]] 08:23, 26 April 2007 (EDT)&lt;br /&gt;
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Alright, now i understand the point you were making. I do not agree with it, however i see now where you are coming from. &lt;br /&gt;
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The reason that the whole of the universe is so incomprehensible to us, is because we evolved on a scale where the only distances that mattered were a couple of hundred kilometres to about a centimetre. That was all that was needed to survive as homo erectus in a hostile world. It was not necessary for us to be able to understand a cell or an atom or a star. The complex machinery that is our brain is not built for such things as the universe or quantum theory. This is why it is so hard to comprehend.&lt;br /&gt;
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The simple solution is the right solution in the majority of cases, however the simple solution in this case is not one of design. Darwin has already shown that while animals and plants may look designed they are in fact the end result of a massive series of gene mutations and adaptations. In this case, there is no designer and thus your point that organization implies design implies designer is proved wrong in the case of natural life. Simply because there is no such explanation for how the universe has come to be in such a way does not mean that there is no explanation that does not need to attribute it to a designer. Just think that 300 years ago, noone thought that something complex could come from something less complex as it balked common sense. However our common sense only applies to simple, mundane everyday things, not the huge distances and complexities of space or an atom. &lt;br /&gt;
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[[User:Bolly Ottihw|Bolly Ottihw]] 16:56, 27 April 2007&lt;br /&gt;
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==Questions and Answers==&lt;br /&gt;
Plato showed how in a debate one asks questions so that the debaters can pursue the truth together rather than being adversaries. So what I can't understand is why would you do anything ever which does not serve your immediate self-interests? Would you feel guilty about murdering a child to get what you wanted, if no one would punish you? Is &amp;quot;good&amp;quot; just an animal instinct that we humans share? Or do you have a spirit which can discern right from wrong? &lt;br /&gt;
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To be more specific you say ''Because I feel an obligation to help her''. What obligates you? Do you have a contract of some kind? Will she pay you? What is the gain for you? What binds you to this vague notion of obligation? Why do you ''feel'' anything about her?[[User:Everwill|Everwill]] 17:42, 24 April 2007 (EDT)&lt;br /&gt;
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&lt;br /&gt;
So here are my questions:&lt;br /&gt;
&lt;br /&gt;
::''&amp;quot;Why would you do anything ever which does not serve your immediate self-interests?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist says: I might ask you the same thing. I have no short-term interest in this child's death. I have a long-term stake in her survival (she may grow up and cure cancer). &lt;br /&gt;
:::* Theist replies, because there is something, perhaps a spirit or a god, that imparts to ever soul the knowledge of good from evil and right from wrong. Doing evil moves you further from god and thus it does not feel good to do evil (''even when it feels good to do evil''!) This is a shorthand way of saying that when you commit acts which are pleasurable but evil, you feel shallow and empty inside. On the other hand, when one commit acts of kindness without any payback of any kind, one feels good inside.  This is something most humans learn as they progress into maturity. [[User:Everwill|Everwill]] 09:05, 25 April 2007 (EDT)&lt;br /&gt;
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::''&amp;quot;Would you feel guilty about murdering a child to get what you wanted, if no one would punish you?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist says: Two parts there: I wouldn't murder a child--as I said--so what is there to feel guilty about? If no one would punish me presupposes I have done this act, so the question is invalidated by the former. &lt;br /&gt;
:::* Theist replies, I should hope you wouldn't murder a child, but your reply ducks the obvious answer. Of course I wouldn't murder a child to get what I wanted, but if I did murder a child to get what I wanted I would feel guilty.  What causes that feeling of guilty?  Is that not proof of a spiritual aspect of life?&lt;br /&gt;
&lt;br /&gt;
::''&amp;quot;Is &amp;quot;good&amp;quot; just an animal instinct that we humans share?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist say: It certainly could be. ''&amp;quot;Or do you have a spirit which can discern right from wrong?&amp;quot;'' Reason allows me to discern right from wrong, as I said above. I am compelled to act according to this obligation to help others and not let them have their choice made by another. &lt;br /&gt;
:::* Theist says, what is this &amp;quot;reason&amp;quot;  you are talking about in an athistic universe. Without God or morality, what is the difference between good and evil or right and wrong?  From an atheistic (i.e. Satanic) POV right and wrong are silly concepts. &amp;quot;Good&amp;quot; is just an excuse to chump the strong from their rightful place at the top of the food chain.  Don't you agree?  &lt;br /&gt;
&lt;br /&gt;
''&amp;quot;What obligates you? Do you have a contract of some kind? &amp;lt;s&amp;gt;Will she pay you?&amp;lt;/s&amp;gt; What is the gain for you? What binds you to this vague notion of obligation? Why do you ''feel'' anything about her?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist says: Okay, now you're getting to the meat of the matter. I am obligated by this sense of everyone's right to exist. I have no more right to take you're life than I do to steal your bike. Not that those two are equal, but the line of demarcation is the same. It is only selfish in the sense that I ''gain'' when this child is allowed to grow up and make her own choices. If, in the process, I am killed, then I have served my principles. If she dies, then I took moral action and can feel good about my effort. However, if I let her die I am as guilty as any of those Nazi guards at Aushwitz who said ''&amp;quot;I was only following orders.&amp;quot;'' &lt;br /&gt;
:::* Theist replies: your answer implies the existence of God even if you can't see the forest for all the trees. Why does everyone have a right to exist? Because you said so?  That makes no sense in your concept of reality. What if my country elects a leader, for the purposes of illustration let's call him ''Adolf Hitler''.  Our leader through legal government manuevers manages to establish a process to eliminate what he sees as a cancer on our nation.  By your reasoning that leader has a moral imperative to kill Jews BECAUSE he thinks it's best for the nation. From the theist stand-point, we believe that all life is precious, most especially human life.  Therefore it doesn't matter what logic, rationale or legal manuevers Hitler makes, killing is wrong.    &lt;br /&gt;
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Atheist summary: As long as you have a choice, to defer your morality to a god, or priest or whatever you ask for figiveness is to shirk your duty to society--that being to think for yourself. [[User:Flippin|Flippin]] 17:56, 24 April 2007 (EDT)&lt;br /&gt;
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Theist summary: No one ever defers any choices to anyone ever. Each individual is always responsible for his own actions and choices. To clear up  your confusion: a theist defers his choices to a priest about as much as a judge in a court room defers his choices to his first year law professor. Religion is a tool to help us understand God. Religion and religious leaders do not speak for God. An &amp;quot;atheist&amp;quot; who follows a moral code is just a theist who doesn't know much about his God because he's too afraid to trust others. [[User:Everwill|Everwill]] 09:16, 25 April 2007 (EDT)&lt;br /&gt;
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:In point of fact here, I have said I am not an atheist, I am more properly called an agnostic. An atheist, by definition, holds that they have the answer--that there is no god. As an agnostic I am open to the idea that a god exists, but I'm not getting my hopes up. Please don't refer to me as an atheist--it is a different thing altogether. Also, in addition to agnosticism, I am an existentialist--so you could also use that term if you like. &lt;br /&gt;
&lt;br /&gt;
:Finally, I don't have a god-belief so I don't do things because something tells me a god wants them done. I do things that I reason are beneficial to society, e.g. actions that foster growth, development and change. I abhor stifling debate and that seems to be the purpose of religion as it is used most of the time. I don't claim to have all the answers, but I'm comfortable with my approach to all questions. [[User:Flippin|Flippin]] 09:53, 25 April 2007 (EDT)&lt;br /&gt;
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You claim that &amp;quot;I don't do things because something tells me a god wants them done&amp;quot;. You do things because a little voice inside your head tells you to do things?  Who is that little voice?[[User:Everwill|Everwill]] 10:05, 25 April 2007 (EDT)&lt;br /&gt;
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:I don't have a &amp;quot;little voice.&amp;quot; That is superstition. I use reason. [[User:Flippin|Flippin]] 10:54, 25 April 2007 (EDT)&lt;br /&gt;
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It's easy to dodge the obvious with semantics. There is absolutely no question you (and all human beings) have a &amp;quot;little voice&amp;quot;, that's not a superstition, that's a fact. The argument is about what is the driving force behind that little voice. &lt;br /&gt;
&lt;br /&gt;
You claim that you simply rationalize everything out through the use of reason, and you are perhaps superior to moral codes found in religion. For example, you won't kill the little child because as you say you &amp;quot;have a long-term stake in her survival (she may grow up and cure cancer).&amp;quot; But if killing the little child would give you a billion dollars, you would kill the child because of the risk versus reward principle found in rationalization. The odds of that little girl inventing a cure for cancer are pretty remote. Furthermore, you might not ever contract cancer.  But with a billion dollars you could finance a health care system that would further benefit you and those you deem worthy.  That's &amp;quot;reason&amp;quot; at work and to you way of thinking that's much better than silly and archaic notions like &amp;quot;good&amp;quot; or &amp;quot;evil&amp;quot;.  [[User:Everwill|Everwill]] 12:08, 25 April 2007 (EDT)&lt;br /&gt;
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::I think you have more of a stake in believing that a &amp;quot;non-believer&amp;quot; would like to kill a child for some kind of gain. I don't see it that way. I don't think there is anything that would make me kill a child. That's silly. &lt;br /&gt;
::Also, I don't have a &amp;quot;little voice&amp;quot; in my head. People who do I deem to be psychotic or lying. Simple as that. [[User:Flippin|Flippin]] 12:11, 25 April 2007 (EDT)&lt;br /&gt;
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A hypothetical argument takes a certain statement as an assumption and attempts to analyze it. You seem to be (perhaps intentionally) misunderstanding the hypothetical in the form in which it is presented.  But, I'll give you the benefit of the doubt and pretend like you really don't understand because of inability to communicate.&lt;br /&gt;
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Let's change the hypothetical slightly, you state there there is nothing that would make you kill a child. Why would you never kill a child? I understand that you base this decision on reason, but I don't understand the basis of your reason. Is your reason based upon moral codes?  Aren't &amp;quot;moral codes&amp;quot; just superstition to help supress the will of the strong? Is your &amp;quot;reason&amp;quot; based upon what most helps society or is your reason based upon what most helps you?  Why would you ever do anything to help society which ran counter to your own purposes? &lt;br /&gt;
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As the wise philospher Camus/Flippin says, ''Simply put, one must make meaning of their own life and not wait for a god, or religion to do it for them.'' This is all well and good if one is perfect reasonable. But what about people who are unreasonable and who devise a meaning of life exemplified by people like Hitler, Jim Jones, Jeffery Dahmer, Stalin, and Charles Manson? By what right can we impose our value-system upon them?&lt;br /&gt;
&lt;br /&gt;
By the same token, should each individual have the right, nay the duty, to devise his own code of laws and not wait for some legistlature or society to impose those laws upon them?  [[User:Everwill|Everwill]] 15:21, 25 April 2007 (EDT)&lt;br /&gt;
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[[User:Everwill|Everwill]] 15:15, 25 April 2007 (EDT)&lt;br /&gt;
.&lt;br /&gt;
==Trying to parse some of this==&lt;br /&gt;
:Since I consider myself a good communicator I will try and communicate with you. &lt;br /&gt;
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:Okay, you said: &amp;quot;Why would you ever do anything to help society which ran counter to your own purposes?&amp;quot; How could one do anything that helped society that didn't help oneself? Maybe I should try and explain that by asking is there really anything that one can do that helps society, yet hurts the self? If one takes an action that helps society, like picking up garbage alongside the road, does not that act help society? And if we agree that it does, how is one harmed by it? &lt;br /&gt;
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:A reasonable person might say that the individual could get a sunburn. The individual could be hit by a truck. These are true statements, but the probability of these things happening is low (for the truck) and not that dangerous (for a sunburn). But what is the value of picking up debris left by less reasonable citizenry? Do we not gain as a society by having less trash by the roadside?&lt;br /&gt;
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:A reasonable person might also say, yes, but must I pick up all the debris along the roadside? My answer would be no. The responsibility for cleaning up roadsides is spread equally between us all. We have a shared responsibility to do this because it helps  the individual ''and'' the society. &lt;br /&gt;
&lt;br /&gt;
:Now, you also mention examples like Hitler who reasoned that murdering Jews would benefit him. But is Hitler an example of a reasonable man? Honestly? Hitler was more likely sociopathic, which is a disorder that affects one's ability to reason. If we rely on reason to tell us that what is of the greatest benefit for society is of the greatest benefit for the individual, then opposing someone like Hitler, or another damaged person, is reasonable. Thus, we not only have a right to oppose them, we have an obligation to oppose them. Just as we have an obligation to oppose trash on the roadways. &lt;br /&gt;
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:I would not kill a child because doing so can only ''harm'' society. What in that describes to you a failure to communicate? Must one have a &amp;quot;god-figure&amp;quot; to stop them from killing children? If there were no god, would you kill children? Is a strong faith then a barrier to crime? And if so, why would a god allow that in a world/universe they control?&lt;br /&gt;
&lt;br /&gt;
:Finally, why do you feel the need to paint me as something less than moral? I have explained this repeatedly yet you do not understand. Is the failure to communicate really mine then? [[User:Flippin|Flippin]] 16:13, 25 April 2007 (EDT)&lt;br /&gt;
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I'm not trying to paint you as immoral. I've said repeatedly I think you are moral. But I'm trying to work withing your framework to understand the truth (according to you) and I'm trying to understand the source of your morality. Where (according to you) does moral authority flow from? &lt;br /&gt;
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I thought you said that morals comes from &amp;quot;reason&amp;quot;.  But as you describe it it seems that morals don't come from &amp;quot;reason&amp;quot;, but from your rationalizations. I don't understand why you think your rationlizations are any more valid than the rationalizations of any other person?  Of course, millions of Germans agreed with Hitler's rationalization. They were not '''all''' sociopaths. I assume that we agree their rationalization was flawed, but why is it flawed?  This seems to indicate that there is some higher moral authority than rationalization. Is there some absolute code of moral authority, or were the Germans simply wrong because they lost the war?  What does it matter if they were morally wrong anyway?  That was in the past. There is no spiritual world and there is no God.  Today is a new day. This is a new minute. &lt;br /&gt;
&lt;br /&gt;
I think you're trying to claim that certain rationalizations is more valid than other rationalizations.  If some rationalization is more valid than others, then why don't we as humans attempt to find the true source of the best rationalization possible and then follow that reasoning?  If that is not a religion, what is that?&lt;br /&gt;
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Secondly, I suppose I find it difficult to believe that anyone does anything simply because of &amp;quot;reasoning&amp;quot; alone.  In my experince people do good things because it makes them feel good, not because they rationalized and reasoned away the degree of goodness vs. the effort required. Like every other human being, you sometimes do some bad things. After the commission of these acts of badness, why do you feel ''guilty''? If the ends justify the means there shoudl be no such thing as guilt.  &lt;br /&gt;
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Thirdly, what is the point of morality?  Who cares?  Why not take from the system whatever you can whenever you can. Your actions will not stop the world from spinning. You will not stop the stupid morons who worship the flying spaghetti monster, so why not exploit them? Then you can better use their resources, since you have a higher level of rationalization? [[User:Everwill|Everwill]] 16:51, 25 April 2007 (EDT)&lt;br /&gt;
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:::# Rationalization seems to make the unreasonable, reasonable. That is what religion is for.&lt;br /&gt;
:::# Reason, as I have stated serves as a guide. It then becomes automatic.&lt;br /&gt;
:::# What you describe are the acts of a person that is unreasonable. I have addressed that. [[User:Flippin|Flippin]] 17:11, 25 April 2007 (EDT)&lt;br /&gt;
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What you haven't address is this: who defines what is reasonable? The guy with the biggest gun? [[User:Everwill|Everwill]] 17:16, 25 April 2007 (EDT)&lt;br /&gt;
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==The Theist answers==&lt;br /&gt;
Here are my answers to your questions:&lt;br /&gt;
&lt;br /&gt;
The theistic-denier states:&lt;br /&gt;
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::I would not kill a child because doing so can only ''harm'' society. What in that describes to you a failure to communicate? Must one have a &amp;quot;god-figure&amp;quot; to stop them from killing children? If there were no god, would you kill children? &lt;br /&gt;
&lt;br /&gt;
I can think of many incidents of killing children which would benefit society.  Our society could harvest children from poverty-stricken regions where resources are depleted and food-shortages are chronic. This is good for the environment and greatly reduces the chance that their children will suffer from famine. Then we could use those children to reseach cancer, AIDs and other diseases. Rather than working on cadavers, young doctors could practice their trade on these children.  Then we could pulverize the remains and feed them to hogs. This would provide more food for other people. If you are opposed to killing (because of some fear of the mythic god) you could just enslave the children instead. We have plenty of jobs they can do which will help society more than some miserable existence in a barren wasteland.  &lt;br /&gt;
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Working strictly from a framework of reason and rationalization, why not kill children to better serve society? Furthermore, of course, this rational begs the question: why is the society of any importance at all? Why is &amp;quot;society&amp;quot; any bigger than the individual?&lt;br /&gt;
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::Please, as one human being to another, it is much easier if you call me an agnostic--which is what I am. I don't call you a gods-worshipper, or whatever. (Jesusfreak I know is a popular perjorative that I don't use either. I am trying to be respectful.) I don't fear god--that isn't the reason to do/not do anything. I don't want anyone to kill me, so I don't kill others. Religion gives those who don't know why they do things a reason to say why they did. [[User:Flippin|Flippin]] 17:18, 25 April 2007 (EDT)&lt;br /&gt;
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Additionally, the &amp;quot;agnostic&amp;quot; asks:&lt;br /&gt;
&lt;br /&gt;
::Is a strong faith then a barrier to crime? And if so, why would a god allow that in a world/universe they control?&lt;br /&gt;
&lt;br /&gt;
Please understand that at this point, I'm not trying to prove to you my point of view. I'm trying to understand your point of view. So, while I believe that faith is the strongest barrier to crime that I know of, I won't bother to explain why I think this to you because you are clearly more enlightened than I. You've advance beyond the need for some silly god-figure. &lt;br /&gt;
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What I would like to know is; what is your barrier to crime in the atheistic framework?  It appears (based on my example above) that it is something other than reasoning, because I've proven how killing children can be good for society. &lt;br /&gt;
&lt;br /&gt;
I'd be more than happy to answer why God allows suffering in the universe, but the answer to that question is pointless if we don't agree that God exists.  Let's not waste time.  Hypothetically, I'm agreeing with your argument that the fact that there is suffering in the universe is evidence that there is no god.  Let's proceed along your path and see where it leads. [[User:Everwill|Everwill]] 17:14, 25 April 2007 (EDT)&lt;br /&gt;
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:Religious faith is no more a barrier to crime than atheistic, or agnostic, moral reasoning. In Toronto sometime in the 70's the police went on strike. It took two hours for the first bank to be robbed, and at then end of the strike $3 million worth of damage had been done to shops and almost every bank in the city had been robbed. The vast majority of people who were arrested as a result of the crimes were religious. I'm not suggesting that therefore religion encourages crime, it just shows that it isn't such a barrier to crime as you would think. There is also anecdotal evidence that there are very few atheists and agnostics in prison compared to christians. &lt;br /&gt;
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:The agnostic and atheistic framework is different from what you seem to think. The value of life is the most important part of my beliefs. This is not because of god or the bible, this is simply because those were the morals that i was brought up with and because they make the most logical sense. If life was not valued, then mass murders would be common and unnoticed as greedy people killed and stole to take what they wanted. This would lead to the breakdown of society as a whole. That is why enslaving and killing third world children is wrong, as they have exactly the same right to life that i do.&lt;br /&gt;
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:This moral framework is far more effective as a crime barrier because people who use it have thought about why they think things are right and wrong from their own POV. Your framework comes from a book that was writtn 2000 years ago, and therefore not all its morals are up to date with the changing zeitgeist. [[Bolly Ottihw|Bolly Ottihw]] 14:13, 26 April 2007&lt;br /&gt;
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::You don't advance the argument by pointing to facts that don't answer my questions.  This is what I call the ''magician's argument''. The magician's argument goes as follows: there is nothing in the hat therefore the rabbit from the hat must be magic.  I don't care about your claims about religion of criminals. I'd like to have answers to my questions.  As best as I can see your answer to my hypotheical question is to deny the framework of my hypothetical question. I can only assume that you refuse to answer this line of question undermines your belief set and that's why you won't answer. &lt;br /&gt;
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::BTW, the reason I am pursuing this line of questions is not because I don't understand the atheistic point of view. I understand the false premises of atheism quite well. This is because for many years, I was an atheist. As I matured I came to realized just how much I didn't know.  I still don't know what I don't know, but as the arrogance of youth recedes I begin to know how much I don't know.  Thus, I realized atheism was naive and foolish, so I became an agnostic.  Since that time, I learned more and came to believe that I am probably a [[deist]] but my search for truth continues.  I may yet get more specific in my religious beliefs as I further mature. I will point out to you that it is a universal truth that as we get older we get wiser. It is not a coincidence that churches are full of old people. [[User:Everwill|Everwill]] 07:52, 26 April 2007 (EDT)&lt;br /&gt;
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::I don't see what your point is here. Could you state, in just a sentence or two, what your hypothetical that we are ignoring is? Also, we may need to archive some of this (which I don't know how to do yet.) [[User:Flippin|Flippin]] 10:08, 26 April 2007 (EDT)&lt;br /&gt;
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:::The hypothetical (previously stated in a wildly exaggerated example) is: if in truth &amp;quot;reason&amp;quot; is your only guide and if in fact there is no soul, no spiritual world and no God, why do you do good things that don't follow reason? Why don't you do &amp;quot;bad&amp;quot; things that have perfectly good rationale?  Your answer to the second question was: devise a better hypothetical because my reasoning is arbitrary and supports whatever rational I choose to follow. [[User:Everwill|Everwill]] 10:51, 26 April 2007 (EDT)&lt;br /&gt;
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==A place for a few more answers==&lt;br /&gt;
&lt;br /&gt;
From the Bible of the Good and Moral Atheist: &lt;br /&gt;
&lt;br /&gt;
&amp;quot;We have evolved the ability to empathize, to share the motivations and feelings of those around us. From this, we&lt;br /&gt;
have gained the ability to sympathize with the plight of others, to understand what may be causing them distress or&lt;br /&gt;
pain, and to wish, for their sake, that their suffering would stop. Armed with this sympathy, we act in a moral way to&lt;br /&gt;
prevent the distress and suffering of others. Our opinions on what constitutes a moral course of action may differ, but&lt;br /&gt;
the underlying sympathy is the same.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;With sympathy for others and recognition of the similarities between people, we each build an internal code of the&lt;br /&gt;
morality of our actions. We seek to protect innocent children, for we were once children ourselves and needed&lt;br /&gt;
protection. We seek a society that does not foster immoral actions, in order to protect the members of society like&lt;br /&gt;
ourselves. We feel and internalize various plights and pains of others in this process, and develop a true morality.&lt;br /&gt;
American revolutionary and President Thomas Jefferson put it well when he wrote in an 1814 letter, “Nature [has]&lt;br /&gt;
implanted in our breasts a love of others, a sense of duty to them, a moral instinct, in short, which prompts us&lt;br /&gt;
irresistibly to feel and to succor their distresses.”&lt;br /&gt;
&lt;br /&gt;
Though I am sure this will mean little to a &amp;quot;deist&amp;quot; it is useful to those who at one time tried to find god but realized that the effort was too intellectually dishonest for them to ultimately accept. I think, Everwill, if you are really interested in learning about this and not just baiting the less conservative folk here, you might do well to read some of this material. http://www.angelfire.com/planet/thebgma/BGMA.pdf&lt;br /&gt;
&lt;br /&gt;
::This is exactly my point, but I don't want to jam it down the throats of our resident atheists. Although they don't yet realize it, if you are a moral atheist, you are not an atheist at all, but rather you are a [[deist]]. The slippery slope is: once you realize you are a deist, you begin the search through religions to find a deeper meaning of life and learn more about the true nature of God. [[User:Everwill|Everwill]] 10:53, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:But that's just it--I am not a deist because I do not accept there is a god that needs to exist. If that means you are going to call me an atheist, fine, whatever, but otherwise there is no reason to be condescending about &amp;quot;poor little atheists.&amp;quot; It just isn't necessary. We feel, if I may be so bold, that ''you'' are the one who is lost. [[User:Flippin|Flippin]] 11:14, 26 April 2007 (EDT)&lt;br /&gt;
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&lt;br /&gt;
::Flippin this statement so far as I can tell doesn't seem to based upon reason but rather upon faith.  As Thomas Jefferson (a deist) said, “Nature [has] implanted in our breasts a love of others, a sense of duty to them, a moral instinct, in short, which prompts us irresistibly to feel and to succor their distresses.” In your &amp;quot;Nature&amp;quot; means &amp;quot;good luck&amp;quot; or at the very difference &amp;quot;luck&amp;quot;. I don't see any difference between &amp;quot;good luck&amp;quot; and God.  You think these are unrelated concepts, but I'm not sure why.  [[User:Everwill|Everwill]] 11:36, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
If I sound condescending it is because you are no different from a fundamentalist muslim. That is you refuse to critically examine your belief set objectively. To answer hypothetical questions will lead you in a direction you refuse to go. You demand that others prove the unprovable as evidence that there is a God.  Understand this: we agree that God is neither a flying spaghetti monster, nor a bearded old man laying on a cloud.  Relax, I understand your position completely, because I've been where you are. It's okay. Each finds his own path in due time.[[User:Everwill|Everwill]] 11:36, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Maybe there is a reason it is &amp;quot;unprovable.&amp;quot; Truth be told, I think what passes for &amp;quot;good luck&amp;quot; is also random. Just as the rest of universe, this computer I'm typing on and the bowl of Cheerios I had for breakfast. It occurred through chance that this came about--not by a bearded man in the sky waving a wand. If you are looking for fantasy, watch Harry Potter or read the bible. I live in a world of facts and evidence and am content to do so until my lamp is extinguished. [[User:Flippin|Flippin]] 11:45, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I really have no idea what Harry Potter or the Bible has to do with the central question.  After all this talking I have discerned (with much difficulty) that you attribute all that we see to &amp;quot;good luck&amp;quot;. I call it &amp;quot;God&amp;quot; but I agree completely that whether it's just good luck or whether it is God this realization does not change reality. Other than that we are in complete agreement. [[User:Everwill|Everwill]] 11:48, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Good, we agree that god is a delusion based on random chance and superstition in the ill-informed mind. Glad to hear that, too. [[User:Flippin|Flippin]] 11:51, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
No. We agree that your misinformed characterization of the word &amp;quot;God&amp;quot; is the based on your perceptions about what you think God is. Since we agree that the universe is the product of luck, henceforth I will refer to the guiding force behind the universe as Luck so as to not offend your belief-set.[[User:Everwill|Everwill]] 11:55, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Don't you love how the Truth flows like water? No matter where you damn it up, it will still find the way. This is the miracle of Luck to me.'' [[User:Everwill|Everwill]] 12:05, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
good lord this is boring.... [[User:Flippin|Flippin]] 12:11, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
How 'bout I say &amp;quot;you win&amp;quot; and you evangelize someone else? [[User:Flippin|Flippin]] 12:12, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::That's &amp;quot;reasoning&amp;quot; for you ... heh ... [[User:Everwill|Everwill]] 13:09, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Yes, you win by attrition. Congrats. Now, I'll go back to not going to churc and telling school children there is no god. [[User:Flippin|Flippin]] 13:16, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::See below regarding your concept of &amp;quot;Luck&amp;quot; (master of all the universe) if you seek further truth. If you choose ignorance, remain blissful and enjoy your life. [[User:Everwill|Everwill]] 13:39, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Funny, you took the words right out of my mouth. ;-) [[User:Flippin|Flippin]] 13:40, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::So, in fact this is not attrition or victory (I was never trying to win).  Rather the discussion is at an end because you have refused to expand the boundaries of your perceptions. You came here believing that god was a myth and you continue to believe that god is a myth.  You refuse to examine the implications of this possibility: myths are myths, but God is something else entirely. The thing you call Luck, I call God.  That's called finding common ground.  Your current problem is your very fearful of where that common ground might take you. It might shatter your arrogantly held belief-set. &lt;br /&gt;
&lt;br /&gt;
::::See below regarding your concept of &amp;quot;Luck&amp;quot; (master of all the universe) if you seek further truth. If you choose ignorance, remain blissful and enjoy your life. [[User:Everwill|Everwill]] 13:39, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Good Luck==&lt;br /&gt;
Since all of the universe occurred out of good luck (according to Flippin), can we humans influence Luck? Should we attempt to commune with Luck? Do you think that hundreds of thousands of years ago, men (equally smart) pondered these same questions (since they didn't have a TV to occupied their evenings).  Do you think luck, or perhaps Luck, resulted in the strange coincidence that after many generations the consensus view in every culture and society has always been that we can affect our luck by a combination of worshipping Luck and doing good things?  [[User:Everwill|Everwill]] 11:55, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::No no no no no no no. The universe came to be the way it is due to the laws of physics etc, that so far have been proven to be as true as anything can be and apply to the universe exceedingly well. Add to this the theory of evolution, and yes there are one or two holes there, but soon we will have filled them all. The process of life is an attempt to discover things. You may say that we believe that we came here due to luck however i do not believe this to be true. We came here because of a reason that i do not know. However i have faith that i will not remain ignorant forever, and that soon we will know and we need not invoke luck or god to describe how we got here.&lt;br /&gt;
&lt;br /&gt;
::I sympathise with you because of your above description of how you came to be a deist, however there are a few things that you might need to consider again. Firstly that just because we dont know something does not mean that we will always not know it. Look at the progress science has made over the past 500 years. We have gone from believing that the earth is at the centre of the universe and that the world is only 6000 years old, to the earth being just one planet revolving around an unremarkable star and is over 4 billion years old. Consider what we may discover in the next 500 years as our technology continues to progress and we begin to explore space outside the playground of the solar system. I would not be surprised if within my lifetime, we have an explanation for how life started and a reason for the big bang that does not rely on some higher being. &lt;br /&gt;
&lt;br /&gt;
::As an aside i think that to say that as you grow older you grow wiser is slightly misguided. Yes a some people do because they have more experience and they have the foresight to use that to plan there future. However a large part of the human population does not use this experience at all, and simply assumes that they know best because they are older not because they are wiser. [[User:Bolly Ottihw|Bolly Ottihw]] 17:27, 27 April 2007&lt;br /&gt;
&lt;br /&gt;
What's the difference between what you just said and what I just said?  You wrote, &amp;quot;The universe came to be the way it is due to the laws of physics etc, that so far have been proven to be as true as anything can be and apply to the universe exceedingly well.&amp;quot;  Okay. we agree. So the universe is ordered. It has laws.  How did the &amp;quot;laws&amp;quot; come about? Did the protons and electrons elect a neutron who decided what laws everyone should follow? I guess these laws are and always have been.  I guess we were just lucky to have the Laws of Physics. &lt;br /&gt;
&lt;br /&gt;
As an aside I find this assertion amusing, &amp;quot;As an aside i think that to say that as you grow older you grow wiser is slightly misguided.&amp;quot; I'm not so much suprised that someone who believes there is more wisdom in youth than in age doubts the foundations of the philosophies that provided his every waking and sleeping daily need.  I wish I were that naive again. [[User:Everwill|Everwill]] 08:21, 27 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::We, as in humanity, do not know why the laws of physics happen to be the way they are. Maybe there was no choice, and for the universe to have come into existence these laws must have been the way they are. Or maybe there are other explanations. We simply do not know, however again, this admission of lack of knowledge does not mean that I decide that therefore God must be the answer. I simply accept that I do not know everything and then I attempt to find out why such things are the way they are. I do not think that we were lucky to have the laws of physics, I am confident that there is a solid scientific reason that does not allow any greater sentience to have a hand in things and that this reason will become evident in the not to distant future. &lt;br /&gt;
&lt;br /&gt;
::I do not think there is more wisdom in youth than in age. That is the reason I said 'slightly misguided'. Not totally misguided and not completely idiotic. Just that there are old people who are not wise just as there are young people who are. I do not claim to be one of those young people, I am not wise in any sense, although I do hope to learn from my experiences and others and thus become wise. However many people do not use experience in this way and so do not become wise, just as some people pick up on things quickly and are. I do not doubt the foundations of the philosophies that provide me with such. I doubt the philsophies of Thomas Aquinas, St Anselm and any that have agreed with these two charlatans parading themselves as philosophers.[[User:Bolly Ottihw|Bolly Ottihw]] 16:52, 28 April 2007 &lt;br /&gt;
&lt;br /&gt;
::''Bolly, '''please''' learn the conventions of colons to seperate text. (I'm tired of adding your colons.) I put instructions on your discussion page some days ago.''&lt;br /&gt;
&lt;br /&gt;
==The Imaginary Catalyst==&lt;br /&gt;
There's a part of the concept you're having a very difficult time wrapping your head around. You wrote: &lt;br /&gt;
&lt;br /&gt;
::''We simply do not know, however again, this admission of lack of knowledge does not mean that I decide that therefore God must be the answer.''  &lt;br /&gt;
&lt;br /&gt;
You don't know it but your making an argument of semantics not a argument of logic. It doesn't matter whether you call it Luck, God, or some as yet uknown catalyst, in the end all rational humans agree that SOMETHING is the answer.  Once we agree that there answer then we can begin to examine by deduction the properties of that something.  People tend to get hung up on words because it connects them to some childhood they are rebelling against or a childhood that they are attempting to validate. &lt;br /&gt;
&lt;br /&gt;
Whether we call it God, Luck, Fate, No-alternative, the concept descriptor doesn't change the concept. In other to explain to others, I prefer to find use words which make sense to them, rather than fighting them about things that don't matter. Here's another way to look at it:   &lt;br /&gt;
&lt;br /&gt;
Do you remember the concept of ''i'', the imaginary number from mathematics?  Conservapedia doesn't have an article about ''i'' yet, but you can read one from Wikipedia [http://en.wikipedia.org/wiki/Imaginary_number | here]. The idea behind ''i'' is that some concepts are not fully understood but still can be examined in an objective manner. According to some Wikipedia editor, &lt;br /&gt;
:&amp;quot;''Many other mathematicians were slow to believe in imaginary numbers at first, including Descartes who wrote about them in his La Géométrie, where the term was meant to be derogatory.''&amp;quot; &lt;br /&gt;
Thus, I can understand why you are resistant to this concept. But if mathemeticians can do it, so can you. &lt;br /&gt;
&lt;br /&gt;
Forget about &amp;quot;God&amp;quot;, the word touches a fear deep in your psyche. The previous debater wanted to call it ''Luck''.  How about for your benefit we call it ''g'', an as-yet unknown causation of the laws of physics and the origins of the universe as God. I agree we might one day learn all the properties of ''g'' but right now we don't know the properties of ''g''.&lt;br /&gt;
&lt;br /&gt;
The atheistic proposition is we haven't discovered the imaginary catalyst yet, and therefore ''g'' doesn't exist.  The deistic proposition is that it's silly to think that ''g'' doesn't exist just because we can't understand or define ''g''. [[User:Everwill|Everwill]] 09:45, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I agree with you over all your points there except your final one. As you say, the catalyst can be called ''g'' as i feel that leaves out any unnecessary baggage that comes with the terms god or luck. My point is not that ''g'' does not exist, of course it does. There must have been a catalyst. My view is that ''g'' is not some sentient thing, rather it is some process that is automatic and with no thought, such as a boulder rolling down a hill. The boulder has no choice in the matter of rolling, nor does it have any way of experiencing its rolling, as it has no nerves or centre of intelligence with which to experience outside influences such as gravity. This is how i see ''g''. It is (was) a process that happened with no alternative or even any way of knowing there could be an alternative. &lt;br /&gt;
&lt;br /&gt;
::Apologies for not using colons, I did not realise this was common courtesy on this site. Thankyou for pointing that out to me. [[User:Bolly Ottihw|Bolly Ottihw]] 18:03, 29 April 2007&lt;br /&gt;
&lt;br /&gt;
And this is why I say it's ridiculous to say that you're an atheist.  You might be arreligious, but it's ridiculous to be atheistic. &lt;br /&gt;
&lt;br /&gt;
This is because you and I can have a reasonable arguement about the nature of ''g'' or we can argue about the properties of ''g'', but it's silly to say that ''g'' doesn't exist.  Now that we finally agre on terminology, it might make sense to argue the properties of ''g''.  &lt;br /&gt;
&lt;br /&gt;
I understand why you might think ''g'' is not sentient.  Afterall, like a boulder rolling down a hill, ''g'' would appear to have no nervous system, nueral net or anything else which might sustain thought as we detect it in most brains. If ''g'' is sentient then the level of intelligence is so far superior to our own that it would be almost incomprehensible. All of the things you see as normal, I see as miraculous.  But there is no sense wasting time arguing about it.  I respect your right to analyze and postulate on true nature of ''g''. Please respect the conclusion that I have drawn. &lt;br /&gt;
&lt;br /&gt;
I have concluded that ''g'' is somehow part of a Unified Theory which still eludes our smartest minds. The Unified Theory ties together light, energy, mass, time and ''g''. I think that if we had a greater understanding of ''g'' we could easily manipulate the other elements described above. &lt;br /&gt;
&lt;br /&gt;
I believe this because I believe both the scientists and the philosophers. They both are experts in their fields. Neither party is dishonest. Additionally, I have limited and anecdotal and experiential evidence that this it is possible to affect ''g'' and to commune with ''g'' on some level. I rely upon the scientific method.  [[User:Everwill|Everwill]] 09:30, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Let Me Paint a Picture==&lt;br /&gt;
&lt;br /&gt;
(NB also posted on [[Atheism vs. Pastafarianism]], but that had a title so obscure that I thought no-one would read it there!)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Just suppose there was a universe in a multiverse far far away....&lt;br /&gt;
&lt;br /&gt;
... and in that universe, which came from nothing, and had no organisation, no structure, by some remote chance of fate that only happens once in every 10 to the squillion years, that matter self organised into a self-reproducing molecule. To begin with, that structure was crude, basic and lacked any real semblance of we might call life, but it had one single feature, that it was able to self-replicate (albeit somewhat haphazardly) and reproduce. Reproduce it did, and over time there were many copies of this thing. I say 'thing'; I actually mean things, because from this simple rudimentary molecule, came others, better equipped to reproduce, and so began the process of reproduction, change, survival and adaptation.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
A squillion years passed and that self-reproducing molecule had became so sophisticated that it was no longer a molecule, but had packaged itself with a coating of material for protection; that material had its own molecules which told it how to reproduce and survive, how to accrete and modify naturally occurring minerals in the surrounding context, and how to use the natural energy of starlight to produce different molecules.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Time passed, and these packages of molecules began to take on a myriad forms; some remained stationary, making complex molecules from the atmosphere and starlight; others roamed about using the stationary packages as raw materials to create their own package coverings. The diversity was amazing. The single molecule had by now invaded every part of the planet; every ecological niche was filled by a different type of package, and everything worked. Many of the moving packages began to use other packages for their material needed to grow and survive; some got rather good at it. Some even began to be able to structure rudimentary plans of how to do it better, and these were passed on to other packages of the same type. These packages became so good at adapting to their environment that they began to shape their environment for themselves; at first, simply finding cosy spots to rest, then hollowing out spaces or using material to construct things.&lt;br /&gt;
&lt;br /&gt;
One day, one of these packages, used the complex set of molecules within its package not to plan a nice cosy spot to rest, or to work out even better ways of accreting more material to itself, but to ask the question 'Why am I here?' That unanswered question inevitably led to other questions, such as 'What is space?' 'What is time?', and 'Why is so much of my life spent looking for nice cosy spots to rest and better ways of accreting material to myself?'.&lt;br /&gt;
&lt;br /&gt;
A squillion years later and the descendants of these packages were still asking themselves the same questions. Long ago they had enlisted the help of most of the universe in their quest to find the answers. They had harnessed the power of the very small: atomic nuclei and quantum fluctuations to power and drive their auxilliary questioning devices; they had reached out on the very large scale to the furthest depths of their universe, and all were connected. The question was still unanswered until one day, the huge, all-encomassing packeage managed to make the final connection which pieced everything in the universe together. Then it all fell into place. All at once the package could see - not only where everything is, but how everything was, and where it will be. The package knew all the answers, and knew that it could change them.&lt;br /&gt;
&lt;br /&gt;
For a time, the package wallowed in smugness and self-satisfaction. It had answered all of the questions that could usefully be asked, and many that were useless. There followed a period of boredom followed by a long peiod of emptiness. Most of all, it was lonely. Desperately and unutterably lonely. How lonely you cannot possibly imagine. Destined to be for the whole of time without any other being for comfort or companionship. It craved attention. For a while it went mad. Then out of that madness came a brilliant idea. As it could change time and space, why not look back over its long multisquillion year history and change things?&lt;br /&gt;
&lt;br /&gt;
The universal package didnt really approve of its humble beginnings so it decided that a tweak here or there wouldn't go amiss. The first package to ask the question 'Why am I here?' didn't really seem right. Wouldn't it be better if the first question recognised the importance of where that primitive package was heading? Why not change that question to 'Who put me here?' or 'What am I destined for?', or more importantly 'Is this everything, or is there something else?'. Best of all, putting the idea 'Who put me here?' meant that primitive packages would come to a realisation (but not understand the significance) of a universal package, and would begin to talk to it.&lt;br /&gt;
&lt;br /&gt;
Its first attempts to do this were crude and clumsy. They missed the mark by miles. Packages attributed 'universal package status' to stars, minerals, and other packages, but not the one universal package itself. Then it hit upon the solution, almost by accident - to put into the mind of one lowly package the idea that this lowly package was the naturally occuring descendant of the one universal package. That idea was so powerful that it reverberated down through the whole of time like an avalanche down a mountain slope. All at once, all the packages wanted to talk to the universal package, and it was happy. It was no longer alone, and it was loved.&lt;br /&gt;
&lt;br /&gt;
Some packages believed in the one universal package; other packages believed that they had arisen from the mud of the planet in a multi squillion year history. Did it matter to the universal package? Not a jot. They were both right - and both wrong. It amused the universal package to watch the antics of these primitve packages arguing with each other in such a pointless manner. This was entertainment, and it was certainly much better than being bored, lonely or going mad.&lt;br /&gt;
&lt;br /&gt;
--CatWatcher 02:35, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:HAHAHAHAHAHAHAHA. That was great. It is the most stupid yet intelligent thing i have heard for ages. You should copyright that story then sell it as a new religion. As well as this it also makes a weird sort of sense. God is just some random who discovered the question and answer to the ultimate question of the life, the universe and everything and was driven to madness, lonliness and complete power. He then used that power to make people pray to him so he could feel loved!! Ahh...the irony. God, who loves everyone, only wants to be loved in return. So I suppose that now, as an atheist, I'm a cruel sadistic bastard who denies a lonely superbeing some loving care. [[User:Bolly Ottihw|Bolly Ottihw]] 21:54, 29 April 2007&lt;br /&gt;
&lt;br /&gt;
::What is the point of this story? Is the point is that it's fun to mock a potential creation motive for God? What does this parable prove or disprove? [[User:Everwill|Everwill]] 09:52, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: This is like asking what is the point of 'The Mona Lisa' or 'Under Milk Wood'. Essentially it has no intrinsic value whatsoever, unless it speaks to you. Clearly it doesn't, so give up, and view it as a worthless piece of junk. If, however, it has some meaning for you, ponder on it, and it may allow you to look at the world in a slighly different way. I wrote it, but I do not believe it. It is however, a [[possible world]], and is not inconceivable that something like this will happen/has happened.  Retaining an open mind is all important; such thoughts will ultimately allow our decendants and successors to achieve great things. --[[User:CatWatcher|CatWatcher]] 16:21, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Musing about the Motives of God==&lt;br /&gt;
&lt;br /&gt;
It is arrogance to presume to understand the motives of ''g''. But I think this statement completely inaccurate: &lt;br /&gt;
&lt;br /&gt;
::''So I suppose that now, as an atheist, I'm a cruel sadistic bastard who denies a lonely superbeing some loving care.''&lt;br /&gt;
&lt;br /&gt;
I think this would be a more accurate and fair statement:&lt;br /&gt;
&lt;br /&gt;
::''So I suppose that now, as an arreligious who thinks he's atheistic, I'm a pitiable masochistic bastard who denies himself a full connection to the power and glory of the superbeing who cares not a whit whether I love ''g'' or not.  &lt;br /&gt;
&lt;br /&gt;
You can't deprive ''g'' of anything. But it is possible to deprive yourself of something because life has not yet fully humbled you. I understand. I was arrogant myself. [[User:Everwill|Everwill]] 09:46, 29 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Atheism_vs._Deism&amp;diff=135382</id>
		<title>Atheism vs. Deism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Atheism_vs._Deism&amp;diff=135382"/>
		<updated>2007-04-29T20:21:12Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* Let Me Paint a Picture */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Why Atheism is ridiculous==&lt;br /&gt;
Stick with me, this can get confusing for those who aren't highly verbal and good with spatial concepts. &amp;quot;God&amp;quot; is another word for &amp;quot;everything.&amp;quot; God equals everything.  Everthing is God. To deny that &amp;quot;God&amp;quot; exists is silly because the universe and everything in it exists.  Thus, atheism is prepostorous if God is everything. &lt;br /&gt;
&lt;br /&gt;
The only question (and it is a valid question) is whether Everything when taken as a whole is sentient or not. &lt;br /&gt;
&lt;br /&gt;
In other words, does God (or &amp;quot;everything&amp;quot; if you prefer) think? Does God have a plan?  Or is Everything (''i.e.'' God) just ... here?&lt;br /&gt;
&lt;br /&gt;
Some people prefer to believe that Everything is just randomness with no plan. &amp;quot;Everything&amp;quot; is just does its thing with no guiding force, no rules, no anything. Everything, of course in an ever changing but non-planned form, has always been here. Everything will always been here. Everything is nicely organized into protons and electrons and stars and galaxies. Lives come and go with no meaning whatsoever. All of this and more is &amp;quot;Everything&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
Some people have come to realize that Everything seems to have a design and a plan, and that the Grand Architect planned everything. Some people (Einstien included) believe that time is an illusion and that the infinitely complex organizational structure of Everything implies one undeniable conclusion: Everything (or God) is sentient. God has a plan. That plan is far more complicated than we can possibly imagine or understand.  [[User:Everwill|Everwill]] 11:19, 24 April 2007 (EDT)&lt;br /&gt;
:That's not the God I know.  [[User:Philip J. Rayment|Philip J. Rayment]] 11:43, 24 April 2007 (EDT)&lt;br /&gt;
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:::As a godless, atheistic, morally-bankrupt existentialist, I have to say I disagree with this &amp;quot;assessment.&amp;quot; If I am to take what you say at face value I come to the immediate conclusion that atheism is still correct. If &amp;quot;god&amp;quot; is a synonym for &amp;quot;everything&amp;quot; then I am moved to think of the everything as all the mass in the universe. I am typing on some god, sitting on some god and had a delicious bowl of god for breakfast this morning. But I don't think that's what you meant....&lt;br /&gt;
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:::I think of the universe this way: I don't know how it came to be, but I assume it was a chemical and physical event, not supernatural. I know that this &amp;quot;stuff&amp;quot; doesn't have to have a plan in order to exist. There need not be a man in the sky to protect me from everything. I don't need to pray to something that I will succeed in life because there is no one listening. But, I'm not sad about this, I don't feel alone or unloved by the big ol' scary universe. Rather, I feel emboldened to take moral actions when I can. &lt;br /&gt;
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:::Camus is my hero. His basic equation boils down to this: once a person realizes that there is no god they have two choices--suicide or a &amp;quot;faith flight.&amp;quot; That is, if one accepts the religious view of things. If Camus is correct, and existence does indeed precede essence, then there is a third choice, the philosophy of moral action. Simply put, one must make meaning of their own life and not wait for a god, or religion to do it for them. &lt;br /&gt;
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:::Now, since I don't believe everything has a plan, and that I have a moral obligation to help my fellow man (and woman), I have an obligation to come to sites like this and try to fix them. Not by including so-called &amp;quot;liberal bias.&amp;quot; Rather, the point is to make sure truth trumps propaganda. Wether I like it or not, I have a duty to help fix this garbage. I liken it to watching a child roll their tricycle toward the street. You, the adult, are standing there and you can see a truck bearing down on the child. Do you try and help her, or do you pray? I must take action and this website affords me a chance to help everybody. [[User:Flippin|Flippin]] 11:54, 24 April 2007 (EDT)&lt;br /&gt;
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You have mistaken my meaning, despite repeating exactly what I said:&lt;br /&gt;
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::''If &amp;quot;god&amp;quot; is a synonym for &amp;quot;everything&amp;quot; then I am moved to think of the everything as all the mass in the universe. I am typing on some god, sitting on some god and had a delicious bowl of god for breakfast this morning. But I don't think that's what you meant....''&lt;br /&gt;
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This is indeed exactly what I meant.  So in fact, there is a god.  The question is God sentient or not. Does God have thoughts, plans, etc. Or is the universe a jumble of meaningless matter that is and always was.  A tangental thought to ponder: auantum mechancics seem to suggest that reality can change depending on the observer.&lt;br /&gt;
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For those who say &amp;quot;this is not the God I know&amp;quot;.  Indeed it is the God you. Here's the line of logic:&lt;br /&gt;
&lt;br /&gt;
::1. God = Everything &lt;br /&gt;
::2. Therefore God exists. (And the corrollary, atheism is ridiculous.)&lt;br /&gt;
::3. Now there is a choice: one can choose to believe that God is sentient; or one can deny the sentience of God despite overwhelming of evidence to the contrary.&lt;br /&gt;
::4. Then, if God is sentient then what can we mortals know of God? Where will we find His truths? We might find them in science. We find them in religion. We each find out own personal truth in different ways.&lt;br /&gt;
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If you make it to step 4, the arguement becomes which religion is best. Which truth makes the most sense to you.  Christians, Buddhists, Islamist, they all have their own personal arguments.  I won't waste time debating religion when atheists are in the room. It's pointless, because they haven't made the logical step to 3. &lt;br /&gt;
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If your mind doesn't make the leap to step 3, there is no point in discussing morals. In fact, it's ridiculous to postulate morals or philosophy because the universe is meaningless. For those who are at this point in personal growth: thine only commandment is ''do what thou wilt''.  It is pointless to do anything other than that which makes you happy if you get to step 2 but don't make the jump to step 3.  However, if you can comprehend step two but don't believe in 3 then all this poppycock about morals and goodness is ridiculous. Furthermore, when an atheist discusses morals and philosophy it only only serves to prove there is a God. This is because the atheist's spirit (which he doesn't believe believe exists) nags and naws at him like the quite voices of angels. &lt;br /&gt;
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If you make it to step one but can't make it to step 2, then you are a) either incapable of higher thought; or b) intellectually dishonest because you fear where this argument leads.  [[User:Everwill|Everwill]] 17:34, 24 April 2007 (EDT)&lt;br /&gt;
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:::Okay, what you are trying to do, in logic, is referred to as an [[enthymeme]]. However, your argument does not work. First, you must show HOW god equals everything. Otherwise you can say anything. Thus:&lt;br /&gt;
&lt;br /&gt;
::#god = toast&lt;br /&gt;
::#therefore toast exists&lt;br /&gt;
::#a = b, thus b = c&lt;br /&gt;
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:::But you tried to do something else. You tried to insert statements as if they are quantifiable terms. Sort of like saying, &amp;quot;E = mc2&amp;quot;  ''Well what do those letters mean?'' &amp;quot;Elephants equal mustard and cows times themselves.&amp;quot; You've defined nothing except a lack of basic logical principles. &lt;br /&gt;
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Being intellectually dishonest would be if I said, well, &amp;quot;god likes strawberries more than cherries.&amp;quot; When you ask ''why'' I'll say &amp;quot;because they taste better.&amp;quot; Asserting your opinion as fact is what makes it less than true. [[User:Flippin|Flippin]] 17:45, 24 April 2007 (EDT) &lt;br /&gt;
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::Flippin, why do you care if a child rides into traffic on a tricycle?  What do you gain if she is saved? What do you lose if she dies? It sounds a lot like your a theist to me. You obviously think the universe has some meaning or some order. If the universe has order and meaning then it only follows that you believe the universe is God. The next step to make is to find out where God best reveals his truth. You think that his truth is best revealed in the philosophical musings of your hero Camus. Camus wrote your Bible.  [[User:Everwill|Everwill]] 17:34, 24 April 2007 (EDT)&lt;br /&gt;
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::It might be difficult to understand but I did not say that god=toast. I agree that God is not toast. Is &amp;quot;Everything&amp;quot; that is to say the universe as a whole sentient or not? Simple question. [[User:Everwill|Everwill]] 17:50, 24 April 2007 (EDT)&lt;br /&gt;
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::Furthermore, by your example:&lt;br /&gt;
&lt;br /&gt;
::#god = toast&lt;br /&gt;
::#therefore toast exists&lt;br /&gt;
::#a = b, thus b = c&lt;br /&gt;
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By your definition, then it would be possible to know the true nature of toast. We pretty well already know how to make toast. It's a silly diversion from the question you are afraid to ask yourself. [[User:Everwill|Everwill]] 17:53, 24 April 2007 (EDT)&lt;br /&gt;
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No it isn't. I have already asked myself--for years--if there is a god. I have come to the conclusion ther very likely isn't. I am not an atheist (they are 100% sure) but I sit at about 99.9% sure. I have diverted nothing--being intellectually honest with myself meant I had to realize there was no god. [[User:Flippin|Flippin]] 17:58, 24 April 2007 (EDT)&lt;br /&gt;
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:As the one who said, &amp;quot;this is not the God I know&amp;quot;, I reject the first point in the line of logic, that God equals everything.  I am a monotheist, not a pantheist.  God ''made'' the universe, He ''isn't'' the universe.&lt;br /&gt;
:Flippin, your counter-logic is wrong.  Everwill's logic skipped a step.  His logic was:&lt;br /&gt;
::1. God = Everything &lt;br /&gt;
::1A. We know that everything exists.&lt;br /&gt;
::2. Therefore God exists.&lt;br /&gt;
&lt;br /&gt;
:So in order to match Everwill's argument from logic, your counter logic should have been:&lt;br /&gt;
::1. god = toast&lt;br /&gt;
::1A. we know that toast exists&lt;br /&gt;
::2. therefore god exists.&lt;br /&gt;
:But you got point 2 back to front.&lt;br /&gt;
: [[User:Philip J. Rayment|Philip J. Rayment]] 21:04, 24 April 2007 (EDT)&lt;br /&gt;
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Phil, &lt;br /&gt;
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So as I understand it you think God is outside of the universe? God is apart from the universe. God is not everywhere at all times, rather he is somewhere else.  Where is that somewhere else and what reason have you to believe (other than blind faith) that somewhere else exists? [[User:Everwill|Everwill]] 08:53, 25 April 2007 (EDT)&lt;br /&gt;
:God is a spiritual being.  He is &amp;quot;outside&amp;quot; the universe&amp;amp;mdash;a physical place&amp;amp;mdash;in the sense that He is not part of it.  But being an omnipresent spiritual being He is not confined to a physical place, so He is not outside in a geographical sense.  He is everywhere at once, but not synonymous with the universe.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:39, 25 April 2007 (EDT)&lt;br /&gt;
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::I agree that God is not &amp;quot;confined&amp;quot; to anything. But I'm not sure there's any value to arguing the fine differences between &amp;quot;everything&amp;quot;, the universe and God.  We're not philosophers, and others have explored this better than we can. I think there is some value to helping atheists understand why the question is not whether God exist or not. The real question is whether God is an omnipresent sentience or not. [[User:Everwill|Everwill]] 10:09, 25 April 2007 (EDT)&lt;br /&gt;
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Everwill, your argument that god = everything is preposterous. Firstly, i do not agree with the first statement you make, that god is everything. I would like some hard proof, or at least a convincing argument that god equals everything before the first premise of your argument. &lt;br /&gt;
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If, for arguements sake, we assume that your first premise is correct, then the only question is, as you say, whether everything (or god) is sentient? Again, you can say so, however i want proof. I have yet to see a plan in the universe or everything. According to the current predictions by astronomers and physcists, the universe is set to expand for an idefinete period and that eventually all the stars will run out of hydrogen and go out, and that everything will spread further and further apart at faster and faster speeds until the universe tears itself apart. Can you explain the plan in this? It displays all the theories about gravity, dark matter, quantum theory and strong and weak nuclear forces. There is nothing to show an added level of intelligence in this everything. &lt;br /&gt;
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Please do not assume that your first premise is correct until you show some evidence for this, otherwise your argument is entirely invalid. &lt;br /&gt;
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[[User:Bolly Ottihw|Bolly Ottihw]] 21:06, 26 April 2007&lt;br /&gt;
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:::You must have made things pretty difficult for your alegbra teacher. The teacher presents the following:&lt;br /&gt;
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::::''x + 1 = 2''  &lt;br /&gt;
::::''X is'' unknown.&lt;br /&gt;
::::''Solve for X.''&lt;br /&gt;
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:::To which you reply, &amp;quot;Prove that X is unknown and a mathematical value. X is a letter and has no value, thus algebra is entirely invalid.&amp;quot;&lt;br /&gt;
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:::Hopefully you see how silly your reply is, but I'll grant you that I may have given you too much credit above. Perhaps the concept is a little too complicated for you to understand as I presented above. I'll try harder. &lt;br /&gt;
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:::If the word &amp;quot;God&amp;quot; is synomous with &amp;quot;everything&amp;quot; then I assume you believe God exists. If the word &amp;quot;God&amp;quot; means &amp;quot;magical bogeyman who meddles in the affairs of mankind&amp;quot; then I assume we agree that God does not exist. In the framework of the argument above, God means everything.  &lt;br /&gt;
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:::Now I'll put that aside and try to explain the concept without using words that offend your sensibilities. The universe shows organization and complexity beyond any single human's comprehension at every level. The components of a cell, atomic structures, galactic structures, geological structures, biologal structures. It's vastly intricate, interconnected and complicated.  The universe functions like an immense machine and so far as we can tell, it will continue to function for quite some time and it functioned long ago. &lt;br /&gt;
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:::With this knowledge one has to make a leap of faith, and science has taught us that the simple solution is usually the right solution. The simple solution is that the universe is organization implies design, design implies designer.  The only other plausible choice is that the everything that every happens, happened or will happened is the result of something that makes a lottery ticket or a lightning strike look like a easy money and a daily occurence.  Now, I respect your right to belive that, but I think it's sort of naive. &lt;br /&gt;
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:::So you think the universe is randomness. I think the universe has order. Now to work back into the definitions presented above. I think God has order. You think God is randomness. Whether we call it God, the universe or everything, it makes no difference. I'm not trying to take away your right to believe what you want. I'm not trying to tell you to go to church. I'm just trying to find a common ground on which we can agree. [[User:Everwill|Everwill]] 08:23, 26 April 2007 (EDT)&lt;br /&gt;
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Alright, now i understand the point you were making. I do not agree with it, however i see now where you are coming from. &lt;br /&gt;
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The reason that the whole of the universe is so incomprehensible to us, is because we evolved on a scale where the only distances that mattered were a couple of hundred kilometres to about a centimetre. That was all that was needed to survive as homo erectus in a hostile world. It was not necessary for us to be able to understand a cell or an atom or a star. The complex machinery that is our brain is not built for such things as the universe or quantum theory. This is why it is so hard to comprehend.&lt;br /&gt;
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The simple solution is the right solution in the majority of cases, however the simple solution in this case is not one of design. Darwin has already shown that while animals and plants may look designed they are in fact the end result of a massive series of gene mutations and adaptations. In this case, there is no designer and thus your point that organization implies design implies designer is proved wrong in the case of natural life. Simply because there is no such explanation for how the universe has come to be in such a way does not mean that there is no explanation that does not need to attribute it to a designer. Just think that 300 years ago, noone thought that something complex could come from something less complex as it balked common sense. However our common sense only applies to simple, mundane everyday things, not the huge distances and complexities of space or an atom. &lt;br /&gt;
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[[User:Bolly Ottihw|Bolly Ottihw]] 16:56, 27 April 2007&lt;br /&gt;
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==Questions and Answers==&lt;br /&gt;
Plato showed how in a debate one asks questions so that the debaters can pursue the truth together rather than being adversaries. So what I can't understand is why would you do anything ever which does not serve your immediate self-interests? Would you feel guilty about murdering a child to get what you wanted, if no one would punish you? Is &amp;quot;good&amp;quot; just an animal instinct that we humans share? Or do you have a spirit which can discern right from wrong? &lt;br /&gt;
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To be more specific you say ''Because I feel an obligation to help her''. What obligates you? Do you have a contract of some kind? Will she pay you? What is the gain for you? What binds you to this vague notion of obligation? Why do you ''feel'' anything about her?[[User:Everwill|Everwill]] 17:42, 24 April 2007 (EDT)&lt;br /&gt;
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So here are my questions:&lt;br /&gt;
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::''&amp;quot;Why would you do anything ever which does not serve your immediate self-interests?&amp;quot;'' &lt;br /&gt;
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:::* Atheist says: I might ask you the same thing. I have no short-term interest in this child's death. I have a long-term stake in her survival (she may grow up and cure cancer). &lt;br /&gt;
:::* Theist replies, because there is something, perhaps a spirit or a god, that imparts to ever soul the knowledge of good from evil and right from wrong. Doing evil moves you further from god and thus it does not feel good to do evil (''even when it feels good to do evil''!) This is a shorthand way of saying that when you commit acts which are pleasurable but evil, you feel shallow and empty inside. On the other hand, when one commit acts of kindness without any payback of any kind, one feels good inside.  This is something most humans learn as they progress into maturity. [[User:Everwill|Everwill]] 09:05, 25 April 2007 (EDT)&lt;br /&gt;
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::''&amp;quot;Would you feel guilty about murdering a child to get what you wanted, if no one would punish you?&amp;quot;'' &lt;br /&gt;
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:::* Atheist says: Two parts there: I wouldn't murder a child--as I said--so what is there to feel guilty about? If no one would punish me presupposes I have done this act, so the question is invalidated by the former. &lt;br /&gt;
:::* Theist replies, I should hope you wouldn't murder a child, but your reply ducks the obvious answer. Of course I wouldn't murder a child to get what I wanted, but if I did murder a child to get what I wanted I would feel guilty.  What causes that feeling of guilty?  Is that not proof of a spiritual aspect of life?&lt;br /&gt;
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::''&amp;quot;Is &amp;quot;good&amp;quot; just an animal instinct that we humans share?&amp;quot;'' &lt;br /&gt;
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:::* Atheist say: It certainly could be. ''&amp;quot;Or do you have a spirit which can discern right from wrong?&amp;quot;'' Reason allows me to discern right from wrong, as I said above. I am compelled to act according to this obligation to help others and not let them have their choice made by another. &lt;br /&gt;
:::* Theist says, what is this &amp;quot;reason&amp;quot;  you are talking about in an athistic universe. Without God or morality, what is the difference between good and evil or right and wrong?  From an atheistic (i.e. Satanic) POV right and wrong are silly concepts. &amp;quot;Good&amp;quot; is just an excuse to chump the strong from their rightful place at the top of the food chain.  Don't you agree?  &lt;br /&gt;
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''&amp;quot;What obligates you? Do you have a contract of some kind? &amp;lt;s&amp;gt;Will she pay you?&amp;lt;/s&amp;gt; What is the gain for you? What binds you to this vague notion of obligation? Why do you ''feel'' anything about her?&amp;quot;'' &lt;br /&gt;
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:::* Atheist says: Okay, now you're getting to the meat of the matter. I am obligated by this sense of everyone's right to exist. I have no more right to take you're life than I do to steal your bike. Not that those two are equal, but the line of demarcation is the same. It is only selfish in the sense that I ''gain'' when this child is allowed to grow up and make her own choices. If, in the process, I am killed, then I have served my principles. If she dies, then I took moral action and can feel good about my effort. However, if I let her die I am as guilty as any of those Nazi guards at Aushwitz who said ''&amp;quot;I was only following orders.&amp;quot;'' &lt;br /&gt;
:::* Theist replies: your answer implies the existence of God even if you can't see the forest for all the trees. Why does everyone have a right to exist? Because you said so?  That makes no sense in your concept of reality. What if my country elects a leader, for the purposes of illustration let's call him ''Adolf Hitler''.  Our leader through legal government manuevers manages to establish a process to eliminate what he sees as a cancer on our nation.  By your reasoning that leader has a moral imperative to kill Jews BECAUSE he thinks it's best for the nation. From the theist stand-point, we believe that all life is precious, most especially human life.  Therefore it doesn't matter what logic, rationale or legal manuevers Hitler makes, killing is wrong.    &lt;br /&gt;
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Atheist summary: As long as you have a choice, to defer your morality to a god, or priest or whatever you ask for figiveness is to shirk your duty to society--that being to think for yourself. [[User:Flippin|Flippin]] 17:56, 24 April 2007 (EDT)&lt;br /&gt;
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Theist summary: No one ever defers any choices to anyone ever. Each individual is always responsible for his own actions and choices. To clear up  your confusion: a theist defers his choices to a priest about as much as a judge in a court room defers his choices to his first year law professor. Religion is a tool to help us understand God. Religion and religious leaders do not speak for God. An &amp;quot;atheist&amp;quot; who follows a moral code is just a theist who doesn't know much about his God because he's too afraid to trust others. [[User:Everwill|Everwill]] 09:16, 25 April 2007 (EDT)&lt;br /&gt;
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:In point of fact here, I have said I am not an atheist, I am more properly called an agnostic. An atheist, by definition, holds that they have the answer--that there is no god. As an agnostic I am open to the idea that a god exists, but I'm not getting my hopes up. Please don't refer to me as an atheist--it is a different thing altogether. Also, in addition to agnosticism, I am an existentialist--so you could also use that term if you like. &lt;br /&gt;
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:Finally, I don't have a god-belief so I don't do things because something tells me a god wants them done. I do things that I reason are beneficial to society, e.g. actions that foster growth, development and change. I abhor stifling debate and that seems to be the purpose of religion as it is used most of the time. I don't claim to have all the answers, but I'm comfortable with my approach to all questions. [[User:Flippin|Flippin]] 09:53, 25 April 2007 (EDT)&lt;br /&gt;
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You claim that &amp;quot;I don't do things because something tells me a god wants them done&amp;quot;. You do things because a little voice inside your head tells you to do things?  Who is that little voice?[[User:Everwill|Everwill]] 10:05, 25 April 2007 (EDT)&lt;br /&gt;
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:I don't have a &amp;quot;little voice.&amp;quot; That is superstition. I use reason. [[User:Flippin|Flippin]] 10:54, 25 April 2007 (EDT)&lt;br /&gt;
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It's easy to dodge the obvious with semantics. There is absolutely no question you (and all human beings) have a &amp;quot;little voice&amp;quot;, that's not a superstition, that's a fact. The argument is about what is the driving force behind that little voice. &lt;br /&gt;
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You claim that you simply rationalize everything out through the use of reason, and you are perhaps superior to moral codes found in religion. For example, you won't kill the little child because as you say you &amp;quot;have a long-term stake in her survival (she may grow up and cure cancer).&amp;quot; But if killing the little child would give you a billion dollars, you would kill the child because of the risk versus reward principle found in rationalization. The odds of that little girl inventing a cure for cancer are pretty remote. Furthermore, you might not ever contract cancer.  But with a billion dollars you could finance a health care system that would further benefit you and those you deem worthy.  That's &amp;quot;reason&amp;quot; at work and to you way of thinking that's much better than silly and archaic notions like &amp;quot;good&amp;quot; or &amp;quot;evil&amp;quot;.  [[User:Everwill|Everwill]] 12:08, 25 April 2007 (EDT)&lt;br /&gt;
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::I think you have more of a stake in believing that a &amp;quot;non-believer&amp;quot; would like to kill a child for some kind of gain. I don't see it that way. I don't think there is anything that would make me kill a child. That's silly. &lt;br /&gt;
::Also, I don't have a &amp;quot;little voice&amp;quot; in my head. People who do I deem to be psychotic or lying. Simple as that. [[User:Flippin|Flippin]] 12:11, 25 April 2007 (EDT)&lt;br /&gt;
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A hypothetical argument takes a certain statement as an assumption and attempts to analyze it. You seem to be (perhaps intentionally) misunderstanding the hypothetical in the form in which it is presented.  But, I'll give you the benefit of the doubt and pretend like you really don't understand because of inability to communicate.&lt;br /&gt;
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Let's change the hypothetical slightly, you state there there is nothing that would make you kill a child. Why would you never kill a child? I understand that you base this decision on reason, but I don't understand the basis of your reason. Is your reason based upon moral codes?  Aren't &amp;quot;moral codes&amp;quot; just superstition to help supress the will of the strong? Is your &amp;quot;reason&amp;quot; based upon what most helps society or is your reason based upon what most helps you?  Why would you ever do anything to help society which ran counter to your own purposes? &lt;br /&gt;
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As the wise philospher Camus/Flippin says, ''Simply put, one must make meaning of their own life and not wait for a god, or religion to do it for them.'' This is all well and good if one is perfect reasonable. But what about people who are unreasonable and who devise a meaning of life exemplified by people like Hitler, Jim Jones, Jeffery Dahmer, Stalin, and Charles Manson? By what right can we impose our value-system upon them?&lt;br /&gt;
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By the same token, should each individual have the right, nay the duty, to devise his own code of laws and not wait for some legistlature or society to impose those laws upon them?  [[User:Everwill|Everwill]] 15:21, 25 April 2007 (EDT)&lt;br /&gt;
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[[User:Everwill|Everwill]] 15:15, 25 April 2007 (EDT)&lt;br /&gt;
.&lt;br /&gt;
==Trying to parse some of this==&lt;br /&gt;
:Since I consider myself a good communicator I will try and communicate with you. &lt;br /&gt;
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:Okay, you said: &amp;quot;Why would you ever do anything to help society which ran counter to your own purposes?&amp;quot; How could one do anything that helped society that didn't help oneself? Maybe I should try and explain that by asking is there really anything that one can do that helps society, yet hurts the self? If one takes an action that helps society, like picking up garbage alongside the road, does not that act help society? And if we agree that it does, how is one harmed by it? &lt;br /&gt;
&lt;br /&gt;
:A reasonable person might say that the individual could get a sunburn. The individual could be hit by a truck. These are true statements, but the probability of these things happening is low (for the truck) and not that dangerous (for a sunburn). But what is the value of picking up debris left by less reasonable citizenry? Do we not gain as a society by having less trash by the roadside?&lt;br /&gt;
&lt;br /&gt;
:A reasonable person might also say, yes, but must I pick up all the debris along the roadside? My answer would be no. The responsibility for cleaning up roadsides is spread equally between us all. We have a shared responsibility to do this because it helps  the individual ''and'' the society. &lt;br /&gt;
&lt;br /&gt;
:Now, you also mention examples like Hitler who reasoned that murdering Jews would benefit him. But is Hitler an example of a reasonable man? Honestly? Hitler was more likely sociopathic, which is a disorder that affects one's ability to reason. If we rely on reason to tell us that what is of the greatest benefit for society is of the greatest benefit for the individual, then opposing someone like Hitler, or another damaged person, is reasonable. Thus, we not only have a right to oppose them, we have an obligation to oppose them. Just as we have an obligation to oppose trash on the roadways. &lt;br /&gt;
&lt;br /&gt;
:I would not kill a child because doing so can only ''harm'' society. What in that describes to you a failure to communicate? Must one have a &amp;quot;god-figure&amp;quot; to stop them from killing children? If there were no god, would you kill children? Is a strong faith then a barrier to crime? And if so, why would a god allow that in a world/universe they control?&lt;br /&gt;
&lt;br /&gt;
:Finally, why do you feel the need to paint me as something less than moral? I have explained this repeatedly yet you do not understand. Is the failure to communicate really mine then? [[User:Flippin|Flippin]] 16:13, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I'm not trying to paint you as immoral. I've said repeatedly I think you are moral. But I'm trying to work withing your framework to understand the truth (according to you) and I'm trying to understand the source of your morality. Where (according to you) does moral authority flow from? &lt;br /&gt;
&lt;br /&gt;
I thought you said that morals comes from &amp;quot;reason&amp;quot;.  But as you describe it it seems that morals don't come from &amp;quot;reason&amp;quot;, but from your rationalizations. I don't understand why you think your rationlizations are any more valid than the rationalizations of any other person?  Of course, millions of Germans agreed with Hitler's rationalization. They were not '''all''' sociopaths. I assume that we agree their rationalization was flawed, but why is it flawed?  This seems to indicate that there is some higher moral authority than rationalization. Is there some absolute code of moral authority, or were the Germans simply wrong because they lost the war?  What does it matter if they were morally wrong anyway?  That was in the past. There is no spiritual world and there is no God.  Today is a new day. This is a new minute. &lt;br /&gt;
&lt;br /&gt;
I think you're trying to claim that certain rationalizations is more valid than other rationalizations.  If some rationalization is more valid than others, then why don't we as humans attempt to find the true source of the best rationalization possible and then follow that reasoning?  If that is not a religion, what is that?&lt;br /&gt;
&lt;br /&gt;
Secondly, I suppose I find it difficult to believe that anyone does anything simply because of &amp;quot;reasoning&amp;quot; alone.  In my experince people do good things because it makes them feel good, not because they rationalized and reasoned away the degree of goodness vs. the effort required. Like every other human being, you sometimes do some bad things. After the commission of these acts of badness, why do you feel ''guilty''? If the ends justify the means there shoudl be no such thing as guilt.  &lt;br /&gt;
&lt;br /&gt;
Thirdly, what is the point of morality?  Who cares?  Why not take from the system whatever you can whenever you can. Your actions will not stop the world from spinning. You will not stop the stupid morons who worship the flying spaghetti monster, so why not exploit them? Then you can better use their resources, since you have a higher level of rationalization? [[User:Everwill|Everwill]] 16:51, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::# Rationalization seems to make the unreasonable, reasonable. That is what religion is for.&lt;br /&gt;
:::# Reason, as I have stated serves as a guide. It then becomes automatic.&lt;br /&gt;
:::# What you describe are the acts of a person that is unreasonable. I have addressed that. [[User:Flippin|Flippin]] 17:11, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
What you haven't address is this: who defines what is reasonable? The guy with the biggest gun? [[User:Everwill|Everwill]] 17:16, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==The Theist answers==&lt;br /&gt;
Here are my answers to your questions:&lt;br /&gt;
&lt;br /&gt;
The theistic-denier states:&lt;br /&gt;
&lt;br /&gt;
::I would not kill a child because doing so can only ''harm'' society. What in that describes to you a failure to communicate? Must one have a &amp;quot;god-figure&amp;quot; to stop them from killing children? If there were no god, would you kill children? &lt;br /&gt;
&lt;br /&gt;
I can think of many incidents of killing children which would benefit society.  Our society could harvest children from poverty-stricken regions where resources are depleted and food-shortages are chronic. This is good for the environment and greatly reduces the chance that their children will suffer from famine. Then we could use those children to reseach cancer, AIDs and other diseases. Rather than working on cadavers, young doctors could practice their trade on these children.  Then we could pulverize the remains and feed them to hogs. This would provide more food for other people. If you are opposed to killing (because of some fear of the mythic god) you could just enslave the children instead. We have plenty of jobs they can do which will help society more than some miserable existence in a barren wasteland.  &lt;br /&gt;
&lt;br /&gt;
Working strictly from a framework of reason and rationalization, why not kill children to better serve society? Furthermore, of course, this rational begs the question: why is the society of any importance at all? Why is &amp;quot;society&amp;quot; any bigger than the individual?&lt;br /&gt;
&lt;br /&gt;
::Please, as one human being to another, it is much easier if you call me an agnostic--which is what I am. I don't call you a gods-worshipper, or whatever. (Jesusfreak I know is a popular perjorative that I don't use either. I am trying to be respectful.) I don't fear god--that isn't the reason to do/not do anything. I don't want anyone to kill me, so I don't kill others. Religion gives those who don't know why they do things a reason to say why they did. [[User:Flippin|Flippin]] 17:18, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Additionally, the &amp;quot;agnostic&amp;quot; asks:&lt;br /&gt;
&lt;br /&gt;
::Is a strong faith then a barrier to crime? And if so, why would a god allow that in a world/universe they control?&lt;br /&gt;
&lt;br /&gt;
Please understand that at this point, I'm not trying to prove to you my point of view. I'm trying to understand your point of view. So, while I believe that faith is the strongest barrier to crime that I know of, I won't bother to explain why I think this to you because you are clearly more enlightened than I. You've advance beyond the need for some silly god-figure. &lt;br /&gt;
&lt;br /&gt;
What I would like to know is; what is your barrier to crime in the atheistic framework?  It appears (based on my example above) that it is something other than reasoning, because I've proven how killing children can be good for society. &lt;br /&gt;
&lt;br /&gt;
I'd be more than happy to answer why God allows suffering in the universe, but the answer to that question is pointless if we don't agree that God exists.  Let's not waste time.  Hypothetically, I'm agreeing with your argument that the fact that there is suffering in the universe is evidence that there is no god.  Let's proceed along your path and see where it leads. [[User:Everwill|Everwill]] 17:14, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Religious faith is no more a barrier to crime than atheistic, or agnostic, moral reasoning. In Toronto sometime in the 70's the police went on strike. It took two hours for the first bank to be robbed, and at then end of the strike $3 million worth of damage had been done to shops and almost every bank in the city had been robbed. The vast majority of people who were arrested as a result of the crimes were religious. I'm not suggesting that therefore religion encourages crime, it just shows that it isn't such a barrier to crime as you would think. There is also anecdotal evidence that there are very few atheists and agnostics in prison compared to christians. &lt;br /&gt;
&lt;br /&gt;
:The agnostic and atheistic framework is different from what you seem to think. The value of life is the most important part of my beliefs. This is not because of god or the bible, this is simply because those were the morals that i was brought up with and because they make the most logical sense. If life was not valued, then mass murders would be common and unnoticed as greedy people killed and stole to take what they wanted. This would lead to the breakdown of society as a whole. That is why enslaving and killing third world children is wrong, as they have exactly the same right to life that i do.&lt;br /&gt;
&lt;br /&gt;
:This moral framework is far more effective as a crime barrier because people who use it have thought about why they think things are right and wrong from their own POV. Your framework comes from a book that was writtn 2000 years ago, and therefore not all its morals are up to date with the changing zeitgeist. [[Bolly Ottihw|Bolly Ottihw]] 14:13, 26 April 2007&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::You don't advance the argument by pointing to facts that don't answer my questions.  This is what I call the ''magician's argument''. The magician's argument goes as follows: there is nothing in the hat therefore the rabbit from the hat must be magic.  I don't care about your claims about religion of criminals. I'd like to have answers to my questions.  As best as I can see your answer to my hypotheical question is to deny the framework of my hypothetical question. I can only assume that you refuse to answer this line of question undermines your belief set and that's why you won't answer. &lt;br /&gt;
&lt;br /&gt;
::BTW, the reason I am pursuing this line of questions is not because I don't understand the atheistic point of view. I understand the false premises of atheism quite well. This is because for many years, I was an atheist. As I matured I came to realized just how much I didn't know.  I still don't know what I don't know, but as the arrogance of youth recedes I begin to know how much I don't know.  Thus, I realized atheism was naive and foolish, so I became an agnostic.  Since that time, I learned more and came to believe that I am probably a [[deist]] but my search for truth continues.  I may yet get more specific in my religious beliefs as I further mature. I will point out to you that it is a universal truth that as we get older we get wiser. It is not a coincidence that churches are full of old people. [[User:Everwill|Everwill]] 07:52, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I don't see what your point is here. Could you state, in just a sentence or two, what your hypothetical that we are ignoring is? Also, we may need to archive some of this (which I don't know how to do yet.) [[User:Flippin|Flippin]] 10:08, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::The hypothetical (previously stated in a wildly exaggerated example) is: if in truth &amp;quot;reason&amp;quot; is your only guide and if in fact there is no soul, no spiritual world and no God, why do you do good things that don't follow reason? Why don't you do &amp;quot;bad&amp;quot; things that have perfectly good rationale?  Your answer to the second question was: devise a better hypothetical because my reasoning is arbitrary and supports whatever rational I choose to follow. [[User:Everwill|Everwill]] 10:51, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==A place for a few more answers==&lt;br /&gt;
&lt;br /&gt;
From the Bible of the Good and Moral Atheist: &lt;br /&gt;
&lt;br /&gt;
&amp;quot;We have evolved the ability to empathize, to share the motivations and feelings of those around us. From this, we&lt;br /&gt;
have gained the ability to sympathize with the plight of others, to understand what may be causing them distress or&lt;br /&gt;
pain, and to wish, for their sake, that their suffering would stop. Armed with this sympathy, we act in a moral way to&lt;br /&gt;
prevent the distress and suffering of others. Our opinions on what constitutes a moral course of action may differ, but&lt;br /&gt;
the underlying sympathy is the same.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;With sympathy for others and recognition of the similarities between people, we each build an internal code of the&lt;br /&gt;
morality of our actions. We seek to protect innocent children, for we were once children ourselves and needed&lt;br /&gt;
protection. We seek a society that does not foster immoral actions, in order to protect the members of society like&lt;br /&gt;
ourselves. We feel and internalize various plights and pains of others in this process, and develop a true morality.&lt;br /&gt;
American revolutionary and President Thomas Jefferson put it well when he wrote in an 1814 letter, “Nature [has]&lt;br /&gt;
implanted in our breasts a love of others, a sense of duty to them, a moral instinct, in short, which prompts us&lt;br /&gt;
irresistibly to feel and to succor their distresses.”&lt;br /&gt;
&lt;br /&gt;
Though I am sure this will mean little to a &amp;quot;deist&amp;quot; it is useful to those who at one time tried to find god but realized that the effort was too intellectually dishonest for them to ultimately accept. I think, Everwill, if you are really interested in learning about this and not just baiting the less conservative folk here, you might do well to read some of this material. http://www.angelfire.com/planet/thebgma/BGMA.pdf&lt;br /&gt;
&lt;br /&gt;
::This is exactly my point, but I don't want to jam it down the throats of our resident atheists. Although they don't yet realize it, if you are a moral atheist, you are not an atheist at all, but rather you are a [[deist]]. The slippery slope is: once you realize you are a deist, you begin the search through religions to find a deeper meaning of life and learn more about the true nature of God. [[User:Everwill|Everwill]] 10:53, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:But that's just it--I am not a deist because I do not accept there is a god that needs to exist. If that means you are going to call me an atheist, fine, whatever, but otherwise there is no reason to be condescending about &amp;quot;poor little atheists.&amp;quot; It just isn't necessary. We feel, if I may be so bold, that ''you'' are the one who is lost. [[User:Flippin|Flippin]] 11:14, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::Flippin this statement so far as I can tell doesn't seem to based upon reason but rather upon faith.  As Thomas Jefferson (a deist) said, “Nature [has] implanted in our breasts a love of others, a sense of duty to them, a moral instinct, in short, which prompts us irresistibly to feel and to succor their distresses.” In your &amp;quot;Nature&amp;quot; means &amp;quot;good luck&amp;quot; or at the very difference &amp;quot;luck&amp;quot;. I don't see any difference between &amp;quot;good luck&amp;quot; and God.  You think these are unrelated concepts, but I'm not sure why.  [[User:Everwill|Everwill]] 11:36, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
If I sound condescending it is because you are no different from a fundamentalist muslim. That is you refuse to critically examine your belief set objectively. To answer hypothetical questions will lead you in a direction you refuse to go. You demand that others prove the unprovable as evidence that there is a God.  Understand this: we agree that God is neither a flying spaghetti monster, nor a bearded old man laying on a cloud.  Relax, I understand your position completely, because I've been where you are. It's okay. Each finds his own path in due time.[[User:Everwill|Everwill]] 11:36, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Maybe there is a reason it is &amp;quot;unprovable.&amp;quot; Truth be told, I think what passes for &amp;quot;good luck&amp;quot; is also random. Just as the rest of universe, this computer I'm typing on and the bowl of Cheerios I had for breakfast. It occurred through chance that this came about--not by a bearded man in the sky waving a wand. If you are looking for fantasy, watch Harry Potter or read the bible. I live in a world of facts and evidence and am content to do so until my lamp is extinguished. [[User:Flippin|Flippin]] 11:45, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I really have no idea what Harry Potter or the Bible has to do with the central question.  After all this talking I have discerned (with much difficulty) that you attribute all that we see to &amp;quot;good luck&amp;quot;. I call it &amp;quot;God&amp;quot; but I agree completely that whether it's just good luck or whether it is God this realization does not change reality. Other than that we are in complete agreement. [[User:Everwill|Everwill]] 11:48, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Good, we agree that god is a delusion based on random chance and superstition in the ill-informed mind. Glad to hear that, too. [[User:Flippin|Flippin]] 11:51, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
No. We agree that your misinformed characterization of the word &amp;quot;God&amp;quot; is the based on your perceptions about what you think God is. Since we agree that the universe is the product of luck, henceforth I will refer to the guiding force behind the universe as Luck so as to not offend your belief-set.[[User:Everwill|Everwill]] 11:55, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Don't you love how the Truth flows like water? No matter where you damn it up, it will still find the way. This is the miracle of Luck to me.'' [[User:Everwill|Everwill]] 12:05, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
good lord this is boring.... [[User:Flippin|Flippin]] 12:11, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
How 'bout I say &amp;quot;you win&amp;quot; and you evangelize someone else? [[User:Flippin|Flippin]] 12:12, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::That's &amp;quot;reasoning&amp;quot; for you ... heh ... [[User:Everwill|Everwill]] 13:09, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Yes, you win by attrition. Congrats. Now, I'll go back to not going to churc and telling school children there is no god. [[User:Flippin|Flippin]] 13:16, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::See below regarding your concept of &amp;quot;Luck&amp;quot; (master of all the universe) if you seek further truth. If you choose ignorance, remain blissful and enjoy your life. [[User:Everwill|Everwill]] 13:39, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Funny, you took the words right out of my mouth. ;-) [[User:Flippin|Flippin]] 13:40, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::So, in fact this is not attrition or victory (I was never trying to win).  Rather the discussion is at an end because you have refused to expand the boundaries of your perceptions. You came here believing that god was a myth and you continue to believe that god is a myth.  You refuse to examine the implications of this possibility: myths are myths, but God is something else entirely. The thing you call Luck, I call God.  That's called finding common ground.  Your current problem is your very fearful of where that common ground might take you. It might shatter your arrogantly held belief-set. &lt;br /&gt;
&lt;br /&gt;
::::See below regarding your concept of &amp;quot;Luck&amp;quot; (master of all the universe) if you seek further truth. If you choose ignorance, remain blissful and enjoy your life. [[User:Everwill|Everwill]] 13:39, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Good Luck==&lt;br /&gt;
Since all of the universe occurred out of good luck (according to Flippin), can we humans influence Luck? Should we attempt to commune with Luck? Do you think that hundreds of thousands of years ago, men (equally smart) pondered these same questions (since they didn't have a TV to occupied their evenings).  Do you think luck, or perhaps Luck, resulted in the strange coincidence that after many generations the consensus view in every culture and society has always been that we can affect our luck by a combination of worshipping Luck and doing good things?  [[User:Everwill|Everwill]] 11:55, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::No no no no no no no. The universe came to be the way it is due to the laws of physics etc, that so far have been proven to be as true as anything can be and apply to the universe exceedingly well. Add to this the theory of evolution, and yes there are one or two holes there, but soon we will have filled them all. The process of life is an attempt to discover things. You may say that we believe that we came here due to luck however i do not believe this to be true. We came here because of a reason that i do not know. However i have faith that i will not remain ignorant forever, and that soon we will know and we need not invoke luck or god to describe how we got here.&lt;br /&gt;
&lt;br /&gt;
::I sympathise with you because of your above description of how you came to be a deist, however there are a few things that you might need to consider again. Firstly that just because we dont know something does not mean that we will always not know it. Look at the progress science has made over the past 500 years. We have gone from believing that the earth is at the centre of the universe and that the world is only 6000 years old, to the earth being just one planet revolving around an unremarkable star and is over 4 billion years old. Consider what we may discover in the next 500 years as our technology continues to progress and we begin to explore space outside the playground of the solar system. I would not be surprised if within my lifetime, we have an explanation for how life started and a reason for the big bang that does not rely on some higher being. &lt;br /&gt;
&lt;br /&gt;
::As an aside i think that to say that as you grow older you grow wiser is slightly misguided. Yes a some people do because they have more experience and they have the foresight to use that to plan there future. However a large part of the human population does not use this experience at all, and simply assumes that they know best because they are older not because they are wiser. [[User:Bolly Ottihw|Bolly Ottihw]] 17:27, 27 April 2007&lt;br /&gt;
&lt;br /&gt;
What's the difference between what you just said and what I just said?  You wrote, &amp;quot;The universe came to be the way it is due to the laws of physics etc, that so far have been proven to be as true as anything can be and apply to the universe exceedingly well.&amp;quot;  Okay. we agree. So the universe is ordered. It has laws.  How did the &amp;quot;laws&amp;quot; come about? Did the protons and electrons elect a neutron who decided what laws everyone should follow? I guess these laws are and always have been.  I guess we were just lucky to have the Laws of Physics. &lt;br /&gt;
&lt;br /&gt;
As an aside I find this assertion amusing, &amp;quot;As an aside i think that to say that as you grow older you grow wiser is slightly misguided.&amp;quot; I'm not so much suprised that someone who believes there is more wisdom in youth than in age doubts the foundations of the philosophies that provided his every waking and sleeping daily need.  I wish I were that naive again. [[User:Everwill|Everwill]] 08:21, 27 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::We, as in humanity, do not know why the laws of physics happen to be the way they are. Maybe there was no choice, and for the universe to have come into existence these laws must have been the way they are. Or maybe there are other explanations. We simply do not know, however again, this admission of lack of knowledge does not mean that I decide that therefore God must be the answer. I simply accept that I do not know everything and then I attempt to find out why such things are the way they are. I do not think that we were lucky to have the laws of physics, I am confident that there is a solid scientific reason that does not allow any greater sentience to have a hand in things and that this reason will become evident in the not to distant future. &lt;br /&gt;
&lt;br /&gt;
::I do not think there is more wisdom in youth than in age. That is the reason I said 'slightly misguided'. Not totally misguided and not completely idiotic. Just that there are old people who are not wise just as there are young people who are. I do not claim to be one of those young people, I am not wise in any sense, although I do hope to learn from my experiences and others and thus become wise. However many people do not use experience in this way and so do not become wise, just as some people pick up on things quickly and are. I do not doubt the foundations of the philosophies that provide me with such. I doubt the philsophies of Thomas Aquinas, St Anselm and any that have agreed with these two charlatans parading themselves as philosophers.[[User:Bolly Ottihw|Bolly Ottihw]] 16:52, 28 April 2007 &lt;br /&gt;
&lt;br /&gt;
::''Bolly, '''please''' learn the conventions of colons to seperate text. (I'm tired of adding your colons.) I put instructions on your discussion page some days ago.''&lt;br /&gt;
&lt;br /&gt;
==The Imaginary Catalyst==&lt;br /&gt;
There's a part of the concept you're having a very difficult time wrapping your head around. You wrote: &lt;br /&gt;
&lt;br /&gt;
::''We simply do not know, however again, this admission of lack of knowledge does not mean that I decide that therefore God must be the answer.''  &lt;br /&gt;
&lt;br /&gt;
You don't know it but your making an argument of semantics not a argument of logic. It doesn't matter whether you call it Luck, God, or some as yet uknown catalyst, in the end all rational humans agree that SOMETHING is the answer.  Once we agree that there answer then we can begin to examine by deduction the properties of that something.  People tend to get hung up on words because it connects them to some childhood they are rebelling against or a childhood that they are attempting to validate. &lt;br /&gt;
&lt;br /&gt;
Whether we call it God, Luck, Fate, No-alternative, the concept descriptor doesn't change the concept. In other to explain to others, I prefer to find use words which make sense to them, rather than fighting them about things that don't matter. Here's another way to look at it:   &lt;br /&gt;
&lt;br /&gt;
Do you remember the concept of ''i'', the imaginary number from mathematics?  Conservapedia doesn't have an article about ''i'' yet, but you can read one from Wikipedia [http://en.wikipedia.org/wiki/Imaginary_number | here]. The idea behind ''i'' is that some concepts are not fully understood but still can be examined in an objective manner. According to some Wikipedia editor, &lt;br /&gt;
:&amp;quot;''Many other mathematicians were slow to believe in imaginary numbers at first, including Descartes who wrote about them in his La Géométrie, where the term was meant to be derogatory.''&amp;quot; &lt;br /&gt;
Thus, I can understand why you are resistant to this concept. But if mathemeticians can do it, so can you. &lt;br /&gt;
&lt;br /&gt;
Forget about &amp;quot;God&amp;quot;, the word touches a fear deep in your psyche. The previous debater wanted to call it ''Luck''.  How about for your benefit we call it ''g'', an as-yet unknown causation of the laws of physics and the origins of the universe as God. I agree we might one day learn all the properties of ''g'' but right now we don't know the properties of ''g''.&lt;br /&gt;
&lt;br /&gt;
The atheistic proposition is we haven't discovered the imaginary catalyst yet, and therefore ''g'' doesn't exist.  The deistic proposition is that it's silly to think that ''g'' doesn't exist just because we can't understand or define ''g''. [[User:Everwill|Everwill]] 09:45, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I agree with you over all your points there except your final one. As you say, the catalyst can be called ''g'' as i feel that leaves out any unnecessary baggage that comes with the terms god or luck. My point is not that ''g'' does not exist, of course it does. There must have been a catalyst. My view is that ''g'' is not some sentient thing, rather it is some process that is automatic and with no thought, such as a boulder rolling down a hill. The boulder has no choice in the matter of rolling, nor does it have any way of experiencing its rolling, as it has no nerves or centre of intelligence with which to experience outside influences such as gravity. This is how i see ''g''. It is (was) a process that happened with no alternative or even any way of knowing there could be an alternative. &lt;br /&gt;
&lt;br /&gt;
::Apologies for not using colons, I did not realise this was common courtesy on this site. Thankyou for pointing that out to me. [[User:Bolly Ottihw|Bolly Ottihw]] 18:03, 29 April 2007&lt;br /&gt;
&lt;br /&gt;
And this is why I say it's ridiculous to say that you're an atheist.  You might be arreligious, but it's ridiculous to be atheistic. &lt;br /&gt;
&lt;br /&gt;
This is because you and I can have a reasonable arguement about the nature of ''g'' or we can argue about the properties of ''g'', but it's silly to say that ''g'' doesn't exist.  Now that we finally agre on terminology, it might make sense to argue the properties of ''g''.  &lt;br /&gt;
&lt;br /&gt;
I understand why you might think ''g'' is not sentient.  Afterall, like a boulder rolling down a hill, ''g'' would appear to have no nervous system, nueral net or anything else which might sustain thought as we detect it in most brains. If ''g'' is sentient then the level of intelligence is so far superior to our own that it would be almost incomprehensible. All of the things you see as normal, I see as miraculous.  But there is no sense wasting time arguing about it.  I respect your right to analyze and postulate on true nature of ''g''. Please respect the conclusion that I have drawn. &lt;br /&gt;
&lt;br /&gt;
I have concluded that ''g'' is somehow part of a Unified Theory which still eludes our smartest minds. The Unified Theory ties together light, energy, mass, time and ''g''. I think that if we had a greater understanding of ''g'' we could easily manipulate the other elements described above. &lt;br /&gt;
&lt;br /&gt;
I believe this because I believe both the scientists and the philosophers. They both are experts in their fields. Neither party is dishonest. Additionally, I have limited and anecdotal and experiential evidence that this it is possible to affect ''g'' and to commune with ''g'' on some level. I rely upon the scientific method.  [[User:Everwill|Everwill]] 09:30, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Let Me Paint a Picture==&lt;br /&gt;
&lt;br /&gt;
(NB also posted on [[Atheism vs. Pastafarianism]], but that had a title so obscure that I thought no-one would read it there!)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Just suppose there was a universe in a multiverse far far away....&lt;br /&gt;
&lt;br /&gt;
... and in that universe, which came from nothing, and had no organisation, no structure, by some remote chance of fate that only happens once in every 10 to the squillion years, that matter self organised into a self-reproducing molecule. To begin with, that structure was crude, basic and lacked any real semblance of we might call life, but it had one single feature, that it was able to self-replicate (albeit somewhat haphazardly) and reproduce. Reproduce it did, and over time there were many copies of this thing. I say 'thing'; I actually mean things, because from this simple rudimentary molecule, came others, better equipped to reproduce, and so began the process of reproduction, change, survival and adaptation.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
A squillion years passed and that self-reproducing molecule had became so sophisticated that it was no longer a molecule, but had packaged itself with a coating of material for protection; that material had its own molecules which told it how to reproduce and survive, how to accrete and modify naturally occurring minerals in the surrounding context, and how to use the natural energy of starlight to produce different molecules.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Time passed, and these packages of molecules began to take on a myriad forms; some remained stationary, making complex molecules from the atmosphere and starlight; others roamed about using the stationary packages as raw materials to create their own package coverings. The diversity was amazing. The single molecule had by now invaded every part of the planet; every ecological niche was filled by a different type of package, and everything worked. Many of the moving packages began to use other packages for their material needed to grow and survive; some got rather good at it. Some even began to be able to structure rudimentary plans of how to do it better, and these were passed on to other packages of the same type. These packages became so good at adapting to their environment that they began to shape their environment for themselves; at first, simply finding cosy spots to rest, then hollowing out spaces or using material to construct things.&lt;br /&gt;
&lt;br /&gt;
One day, one of these packages, used the complex set of molecules within its package not to plan a nice cosy spot to rest, or to work out even better ways of accreting more material to itself, but to ask the question 'Why am I here?' That unanswered question inevitably led to other questions, such as 'What is space?' 'What is time?', and 'Why is so much of my life spent looking for nice cosy spots to rest and better ways of accreting material to myself?'.&lt;br /&gt;
&lt;br /&gt;
A squillion years later and the descendants of these packages were still asking themselves the same questions. Long ago they had enlisted the help of most of the universe in their quest to find the answers. They had harnessed the power of the very small: atomic nuclei and quantum fluctuations to power and drive their auxilliary questioning devices; they had reached out on the very large scale to the furthest depths of their universe, and all were connected. The question was still unanswered until one day, the huge, all-encomassing packeage managed to make the final connection which pieced everything in the universe together. Then it all fell into place. All at once the package could see - not only where everything is, but how everything was, and where it will be. The package knew all the answers, and knew that it could change them.&lt;br /&gt;
&lt;br /&gt;
For a time, the package wallowed in smugness and self-satisfaction. It had answered all of the questions that could usefully be asked, and many that were useless. There followed a period of boredom followed by a long peiod of emptiness. Most of all, it was lonely. Desperately and unutterably lonely. How lonely you cannot possibly imagine. Destined to be for the whole of time without any other being for comfort or companionship. It craved attention. For a while it went mad. Then out of that madness came a brilliant idea. As it could change time and space, why not look back over its long multisquillion year history and change things?&lt;br /&gt;
&lt;br /&gt;
The universal package didnt really approve of its humble beginnings so it decided that a tweak here or there wouldn't go amiss. The first package to ask the question 'Why am I here?' didn't really seem right. Wouldn't it be better if the first question recognised the importance of where that primitive package was heading? Why not change that question to 'Who put me here?' or 'What am I destined for?', or more importantly 'Is this everything, or is there something else?'. Best of all, putting the idea 'Who put me here?' meant that primitive packages would come to a realisation (but not understand the significance) of a universal package, and would begin to talk to it.&lt;br /&gt;
&lt;br /&gt;
Its first attempts to do this were crude and clumsy. They missed the mark by miles. Packages attributed 'universal package status' to stars, minerals, and other packages, but not the one universal package itself. Then it hit upon the solution, almost by accident - to put into the mind of one lowly package the idea that this lowly package was the naturally occuring descendant of the one universal package. That idea was so powerful that it reverberated down through the whole of time like an avalanche down a mountain slope. All at once, all the packages wanted to talk to the universal package, and it was happy. It was no longer alone, and it was loved.&lt;br /&gt;
&lt;br /&gt;
Some packages believed in the one universal package; other packages believed that they had arisen from the mud of the planet in a multi squillion year history. Did it matter to the universal package? Not a jot. They were both right - and both wrong. It amused the universal package to watch the antics of these primitve packages arguing with each other in such a pointless manner. This was entertainment, and it was certainly much better than being bored, lonely or going mad.&lt;br /&gt;
&lt;br /&gt;
--CatWatcher 02:35, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:HAHAHAHAHAHAHAHA. That was great. It is the most stupid yet intelligent thing i have heard for ages. You should copyright that story then sell it as a new religion. As well as this it also makes a weird sort of sense. God is just some random who discovered the question and answer to the ultimate question of the life, the universe and everything and was driven to madness, lonliness and complete power. He then used that power to make people pray to him so he could feel loved!! Ahh...the irony. God, who loves everyone, only wants to be loved in return. So I suppose that now, as an atheist, I'm a cruel sadistic bastard who denies a lonely superbeing some loving care. [[User:Bolly Ottihw|Bolly Ottihw]] 21:54, 29 April 2007&lt;br /&gt;
&lt;br /&gt;
::What is the point of this story? Is the point is that it's fun to mock a potential creation motive for God? What does this parable prove or disprove? [[User:Everwill|Everwill]] 09:52, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::: This is like asking what is the point of 'The Mona Lisa' or 'Under Milk Wood'. Essentially it has no intrinsic value whatsoever, unless it speaks to you. Clearly it doen't, so give up, and view it as a worthles piece of junk. If, however, it has some meaning for you, ponder on it, and it may allow you to look at the world in a slighly different way. I wrote it, but I do not believe in it. It is however, a [[possible world]], and is not inconceivable that somehting like this will/has happened.  Retaining an open mind is all important; such thought will ultimately allow our decendants and successors to achieve great things. --[[User:CatWatcher|CatWatcher]] 16:21, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Musing about the Motives of God==&lt;br /&gt;
&lt;br /&gt;
It is arrogance to presume to understand the motives of ''g''. But I think this statement completely inaccurate: &lt;br /&gt;
&lt;br /&gt;
::''So I suppose that now, as an atheist, I'm a cruel sadistic bastard who denies a lonely superbeing some loving care.''&lt;br /&gt;
&lt;br /&gt;
I think this would be a more accurate and fair statement:&lt;br /&gt;
&lt;br /&gt;
::''So I suppose that now, as an arreligious who thinks he's atheistic, I'm a pitiable masochistic bastard who denies himself a full connection to the power and glory of the superbeing who cares not a whit whether I love ''g'' or not.  &lt;br /&gt;
&lt;br /&gt;
You can't deprive ''g'' of anything. But it is possible to deprive yourself of something because life has not yet fully humbled you. I understand. I was arrogant myself. [[User:Everwill|Everwill]] 09:46, 29 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch&amp;diff=135369</id>
		<title>Talk:Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch&amp;diff=135369"/>
		<updated>2007-04-29T20:13:39Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;I know nothing of the Welsh language and what its pronunciations are like. Could someone write out the name of the town phonetically? [[User:GodlessLiberal|GodlessLiberal]] 15:59, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Whoever wrote the translation missed of the bit about the red cave, and in answer to the above query click on the pic. It has a phonetic version underneath on the railway sign.&lt;br /&gt;
--[[User:CatWatcher|CatWatcher]] 16:13, 29 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Deep-fried_Mars_bar&amp;diff=135006</id>
		<title>Talk:Deep-fried Mars bar</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Deep-fried_Mars_bar&amp;diff=135006"/>
		<updated>2007-04-29T15:47:08Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: New page: There appears to be a perfectly good accoutn of this on Chip Shop. If I remeber right I found a nice piccie which was then used by someone else.--~~~~&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;There appears to be a perfectly good accoutn of this on Chip Shop. If I remeber right I found a nice piccie which was then used by someone else.--[[User:CatWatcher|CatWatcher]] 11:47, 29 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134790</id>
		<title>Life of Brian</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134790"/>
		<updated>2007-04-29T08:20:32Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: clarification&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''The Life of Brian''' (1979) was a film made by the [[Monty python]] team. &lt;br /&gt;
&lt;br /&gt;
The film was set in first century [[Palestine]] and centred on a character called Brian, whose life paralleled that of [[Jesus Christ]]. It’s now hard to imagine the furore that surrounded the film's release, especially as it appeared to end on such a positive finishing song. Up to that point, no film had received the ferocity or amount of protests by religious groups as the Pythons did. Of course most of the protesters never saw the film – they had only heard rumors &amp;lt;ref&amp;gt; quote from a review: http://www.toxicuniverse.com/review.php?rid=10000748 &amp;lt;/ref&amp;gt;.&lt;br /&gt;
The film was banned in several countries as blasphemous &amp;lt;ref&amp;gt; cited in: http://www.georgetown.edu/users/aws23/LOB%20controversy.htm &amp;lt;/ref&amp;gt;.  In the United States, for example where Catholic groups wanted attendance to be declared a sin, according to Richard Stern , the film was condemned by &amp;quot;no less than three rabbinical organizations as 'a crime against religion'&amp;quot; &amp;lt;ref&amp;gt; Stern, Richard C., Clayton Jefford, and Guerric DeBona, 1999, Savior on the Silver Screen. Boston: Paulist &amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The Python team always denied categorically that the film satirized the life of Jesus.&amp;lt;ref&amp;gt; The Pythons always countered accusations of blasphemy by remarking it was simply an allegorical tale of people who follow religions without question.  “We worked very hard not to blaspheme — because it’s really about this guy next door — but the bishop of Southwark didn’t understand this, Malcolm Muggeridge didn’t understand it and the people of America didn’t understand it either; but my mother, who’s an avid churchgoer, had no problem with it.” quote taken from http://www.fortunecity.com/lavendar/sydenham/306/mplob.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image:Lifeofbrianfilmposter.jpg|thumb|200px|right| Film Poster of the 1979 release]]&lt;br /&gt;
&lt;br /&gt;
In fact the film went out of its way to depict Jesus, with Brian foregrounded to make the point that this was about an entirely different character.  The film does however satirize both political and religious ideology and what [[John Cleese]] (a leading member of the [[Monty python]] team) called 'closed systems of thinking' &amp;lt;ref&amp;gt; Dyke, Carl., 2002,  &amp;quot;Learning from The Life of Brian: Savior for Seminars.&amp;quot;  Screening Scripture: Intertextual Connections Between Scripture and Film. Ed.George Aichele and Richard Walsh. Harrisburg, PA: Trinity &amp;lt;/ref&amp;gt;.  There are some wonderful episodes in the film which demonstrate this admirably. The ''&amp;quot;What have the Romans ever done for us?&amp;quot;'' sequence particularly demonstrates how political ideology can blind people to evidence, and the ''&amp;quot;Tell us Master&amp;quot;'' sequence demonstrates within the space of a couple of minutes how religious movements can form, split, and evolve to the point where despite the fact that even the most blatant and abusive insults are being hurled, thinking is twisted around to interpret these statements and insults as revered messages. The ''&amp;quot;You are all different&amp;quot;'' section further demonstrates how rigid thinking blinds followers to the actual text of the message. In this sequence, the film's satire on the unthinking nature of religious devotion is epitomised by Brian's attempt to persuade an enormous crowd of his followers to think for themselves:&lt;br /&gt;
&lt;br /&gt;
: '''Brian''': Look, you've got it all wrong! You don't NEED to follow ME, you don't NEED to follow ANYBODY! You've got to think for yourselves! You're ALL individuals!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes! We're all individuals!&lt;br /&gt;
: '''Brian''': You're all different!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes, we ARE all different!&lt;br /&gt;
: '''Man in Crowd''': I'm not...&lt;br /&gt;
&lt;br /&gt;
The final episode, the crucifiction, which probably caused the most outrage at the time is wonderful example of [[irony]]. The character who is singing 'Always look on the bright side of life' is a practical joker and an incurable optimist. He is the kind of person you could willingly strangle after 10 minutes in his company. The fact that he manages to convince a bunch of people who are dying a most agonising death, and end the film on a happy, whistly tune is one of the most perverse endings in the whole of comedy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=134789</id>
		<title>Liverpool</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=134789"/>
		<updated>2007-04-29T08:18:33Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: link&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A minor port city in the North West of England, it was originally awarded a [[City Charter]] by King John in 1208. However, it was not until the eighteenth and nineteenth centuries that Liverpool developed into a major global city. This prominence was based largely on trade, including [[tobacco]], [[sugar]] and a major involvement in the [[slave trade]]. The slave trade was abolished in 1806, however Liverpool continued to flourish as an industrial trade and financial industries center.&lt;br /&gt;
&lt;br /&gt;
During [[World War II]] Liverpool's position as a port and centre of shipbuilding made it a target for the [[Luftwaffe]].&lt;br /&gt;
&lt;br /&gt;
The city currently has a population of approximately 450,000, known as 'Scousers' after a popular local dish, with the wider [[Merseyside]] region having a population of 1.5 million. The city itself is divided up into villages such as Aigburth, West Derby, [[Aintree]] and [[Knotty Ash]]. The popular culture and 'soul'  of Liverpool has most memorably been portrayed by the author and dramatist Carla Lane in a number of highly-regarded television dramas including &amp;quot;The Liver Birds&amp;quot; and &amp;quot;Bread&amp;quot;. Willy Russell and Alan Bleasdale are also noted playwrights from Liverpool.  Bleasedale effectively portrayed the misery and deprivation of 1980s Liverpool in dramas such as ''The Black Stuff'', ''Giro Day'' and ''Dole Ponce'', while Russell, probably the most well-known of current Liverpool writers has enjoyed huge success with offerings such as ''Educating Rita'', ''Blood Brothers'' and ''Shirley Valentine''.&lt;br /&gt;
&lt;br /&gt;
Around 1911 Adolf Hitler visited his brother Alois who lived and worked in Liverpool.&lt;br /&gt;
&lt;br /&gt;
British [[Prime Minister]] [[Harold Wilson]] later Lord Wilson of Rievaulx was [[Member of Parliament]] for the Liverpool constituency of Huyton from 1945 until 1979.&lt;br /&gt;
&lt;br /&gt;
Famous natives of Liverpool: &lt;br /&gt;
* Cilla Black (singer, TV presenter)&lt;br /&gt;
* Anne Robinson (TV presenter and journalist) &lt;br /&gt;
* Tony Booth (actor and father-in-law of [[Tony Blair]]) &lt;br /&gt;
* Billy Butler (comedian) &lt;br /&gt;
* Jimmy Tarbuck (comedian) &lt;br /&gt;
* Ted Ray (comedian) &lt;br /&gt;
* [[John Prescott]] (comedian) &lt;br /&gt;
* Steven Gerrard (footballer) &lt;br /&gt;
* Robbie Fowler (footballer) &lt;br /&gt;
* Stan Boardman (comedian) &lt;br /&gt;
* Terry McDermott (footballer and archetypal Scouser)&lt;br /&gt;
* [[Knotty Ash|Ken Dodd]] (comedian and singer)&lt;br /&gt;
* Ricky Tomlinson (trade unionist, actor, comedian and banjo player)&lt;br /&gt;
* George Melly (jazz singer and author)&lt;br /&gt;
* Derek Hatton (politician and scally)&lt;br /&gt;
* Fanny Hare (actress)&lt;br /&gt;
&lt;br /&gt;
Many of the above are strong ambassadors for Liverpool and despite worldly success display their loyalty by continuing to live nearby in the county of [[Buckinghamshire]].&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
* [[Merseybeat]]&lt;br /&gt;
* [[The Beatles]]&lt;br /&gt;
* [[Echo and the Bunnymen]]&lt;br /&gt;
* [[Tate Modern]]&lt;br /&gt;
* The [[Liverpool Poets]]&lt;br /&gt;
* [[The Scaffold]]&lt;br /&gt;
* [[Frankie Goes to Hollywood]]&lt;br /&gt;
&lt;br /&gt;
==Sports==&lt;br /&gt;
* [[Everton FC]] Soccer&lt;br /&gt;
* [[Liverpool FC]] Soccer&lt;br /&gt;
* [[Liverpool St Helens]] RUFC&lt;br /&gt;
* [[St Helens RLFC]]&lt;br /&gt;
* [[Tranmere Rovers]] Soccer&lt;br /&gt;
&lt;br /&gt;
[[Category:UK Towns and Cities]]&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Atheism_vs._Deism&amp;diff=134788</id>
		<title>Atheism vs. Deism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Atheism_vs._Deism&amp;diff=134788"/>
		<updated>2007-04-29T08:16:27Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* Let Me Paint a Picture */ spelling&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Why Atheism is ridiculous==&lt;br /&gt;
Stick with me, this can get confusing for those who aren't highly verbal and good with spatial concepts. &amp;quot;God&amp;quot; is another word for &amp;quot;everything.&amp;quot; God equals everything.  Everthing is God. To deny that &amp;quot;God&amp;quot; exists is silly because the universe and everything in it exists.  Thus, atheism is prepostorous if God is everything. &lt;br /&gt;
&lt;br /&gt;
The only question (and it is a valid question) is whether Everything when taken as a whole is sentient or not. &lt;br /&gt;
&lt;br /&gt;
In other words, does God (or &amp;quot;everything&amp;quot; if you prefer) think? Does God have a plan?  Or is Everything (''i.e.'' God) just ... here?&lt;br /&gt;
&lt;br /&gt;
Some people prefer to believe that Everything is just randomness with no plan. &amp;quot;Everything&amp;quot; is just does its thing with no guiding force, no rules, no anything. Everything, of course in an ever changing but non-planned form, has always been here. Everything will always been here. Everything is nicely organized into protons and electrons and stars and galaxies. Lives come and go with no meaning whatsoever. All of this and more is &amp;quot;Everything&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
Some people have come to realize that Everything seems to have a design and a plan, and that the Grand Architect planned everything. Some people (Einstien included) believe that time is an illusion and that the infinitely complex organizational structure of Everything implies one undeniable conclusion: Everything (or God) is sentient. God has a plan. That plan is far more complicated than we can possibly imagine or understand.  [[User:Everwill|Everwill]] 11:19, 24 April 2007 (EDT)&lt;br /&gt;
:That's not the God I know.  [[User:Philip J. Rayment|Philip J. Rayment]] 11:43, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::As a godless, atheistic, morally-bankrupt existentialist, I have to say I disagree with this &amp;quot;assessment.&amp;quot; If I am to take what you say at face value I come to the immediate conclusion that atheism is still correct. If &amp;quot;god&amp;quot; is a synonym for &amp;quot;everything&amp;quot; then I am moved to think of the everything as all the mass in the universe. I am typing on some god, sitting on some god and had a delicious bowl of god for breakfast this morning. But I don't think that's what you meant....&lt;br /&gt;
&lt;br /&gt;
:::I think of the universe this way: I don't know how it came to be, but I assume it was a chemical and physical event, not supernatural. I know that this &amp;quot;stuff&amp;quot; doesn't have to have a plan in order to exist. There need not be a man in the sky to protect me from everything. I don't need to pray to something that I will succeed in life because there is no one listening. But, I'm not sad about this, I don't feel alone or unloved by the big ol' scary universe. Rather, I feel emboldened to take moral actions when I can. &lt;br /&gt;
&lt;br /&gt;
:::Camus is my hero. His basic equation boils down to this: once a person realizes that there is no god they have two choices--suicide or a &amp;quot;faith flight.&amp;quot; That is, if one accepts the religious view of things. If Camus is correct, and existence does indeed precede essence, then there is a third choice, the philosophy of moral action. Simply put, one must make meaning of their own life and not wait for a god, or religion to do it for them. &lt;br /&gt;
&lt;br /&gt;
:::Now, since I don't believe everything has a plan, and that I have a moral obligation to help my fellow man (and woman), I have an obligation to come to sites like this and try to fix them. Not by including so-called &amp;quot;liberal bias.&amp;quot; Rather, the point is to make sure truth trumps propaganda. Wether I like it or not, I have a duty to help fix this garbage. I liken it to watching a child roll their tricycle toward the street. You, the adult, are standing there and you can see a truck bearing down on the child. Do you try and help her, or do you pray? I must take action and this website affords me a chance to help everybody. [[User:Flippin|Flippin]] 11:54, 24 April 2007 (EDT)&lt;br /&gt;
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You have mistaken my meaning, despite repeating exactly what I said:&lt;br /&gt;
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::''If &amp;quot;god&amp;quot; is a synonym for &amp;quot;everything&amp;quot; then I am moved to think of the everything as all the mass in the universe. I am typing on some god, sitting on some god and had a delicious bowl of god for breakfast this morning. But I don't think that's what you meant....''&lt;br /&gt;
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This is indeed exactly what I meant.  So in fact, there is a god.  The question is God sentient or not. Does God have thoughts, plans, etc. Or is the universe a jumble of meaningless matter that is and always was.  A tangental thought to ponder: auantum mechancics seem to suggest that reality can change depending on the observer.&lt;br /&gt;
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For those who say &amp;quot;this is not the God I know&amp;quot;.  Indeed it is the God you. Here's the line of logic:&lt;br /&gt;
&lt;br /&gt;
::1. God = Everything &lt;br /&gt;
::2. Therefore God exists. (And the corrollary, atheism is ridiculous.)&lt;br /&gt;
::3. Now there is a choice: one can choose to believe that God is sentient; or one can deny the sentience of God despite overwhelming of evidence to the contrary.&lt;br /&gt;
::4. Then, if God is sentient then what can we mortals know of God? Where will we find His truths? We might find them in science. We find them in religion. We each find out own personal truth in different ways.&lt;br /&gt;
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If you make it to step 4, the arguement becomes which religion is best. Which truth makes the most sense to you.  Christians, Buddhists, Islamist, they all have their own personal arguments.  I won't waste time debating religion when atheists are in the room. It's pointless, because they haven't made the logical step to 3. &lt;br /&gt;
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If your mind doesn't make the leap to step 3, there is no point in discussing morals. In fact, it's ridiculous to postulate morals or philosophy because the universe is meaningless. For those who are at this point in personal growth: thine only commandment is ''do what thou wilt''.  It is pointless to do anything other than that which makes you happy if you get to step 2 but don't make the jump to step 3.  However, if you can comprehend step two but don't believe in 3 then all this poppycock about morals and goodness is ridiculous. Furthermore, when an atheist discusses morals and philosophy it only only serves to prove there is a God. This is because the atheist's spirit (which he doesn't believe believe exists) nags and naws at him like the quite voices of angels. &lt;br /&gt;
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If you make it to step one but can't make it to step 2, then you are a) either incapable of higher thought; or b) intellectually dishonest because you fear where this argument leads.  [[User:Everwill|Everwill]] 17:34, 24 April 2007 (EDT)&lt;br /&gt;
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:::Okay, what you are trying to do, in logic, is referred to as an [[enthymeme]]. However, your argument does not work. First, you must show HOW god equals everything. Otherwise you can say anything. Thus:&lt;br /&gt;
&lt;br /&gt;
::#god = toast&lt;br /&gt;
::#therefore toast exists&lt;br /&gt;
::#a = b, thus b = c&lt;br /&gt;
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:::But you tried to do something else. You tried to insert statements as if they are quantifiable terms. Sort of like saying, &amp;quot;E = mc2&amp;quot;  ''Well what do those letters mean?'' &amp;quot;Elephants equal mustard and cows times themselves.&amp;quot; You've defined nothing except a lack of basic logical principles. &lt;br /&gt;
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Being intellectually dishonest would be if I said, well, &amp;quot;god likes strawberries more than cherries.&amp;quot; When you ask ''why'' I'll say &amp;quot;because they taste better.&amp;quot; Asserting your opinion as fact is what makes it less than true. [[User:Flippin|Flippin]] 17:45, 24 April 2007 (EDT) &lt;br /&gt;
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::Flippin, why do you care if a child rides into traffic on a tricycle?  What do you gain if she is saved? What do you lose if she dies? It sounds a lot like your a theist to me. You obviously think the universe has some meaning or some order. If the universe has order and meaning then it only follows that you believe the universe is God. The next step to make is to find out where God best reveals his truth. You think that his truth is best revealed in the philosophical musings of your hero Camus. Camus wrote your Bible.  [[User:Everwill|Everwill]] 17:34, 24 April 2007 (EDT)&lt;br /&gt;
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::It might be difficult to understand but I did not say that god=toast. I agree that God is not toast. Is &amp;quot;Everything&amp;quot; that is to say the universe as a whole sentient or not? Simple question. [[User:Everwill|Everwill]] 17:50, 24 April 2007 (EDT)&lt;br /&gt;
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::Furthermore, by your example:&lt;br /&gt;
&lt;br /&gt;
::#god = toast&lt;br /&gt;
::#therefore toast exists&lt;br /&gt;
::#a = b, thus b = c&lt;br /&gt;
&lt;br /&gt;
By your definition, then it would be possible to know the true nature of toast. We pretty well already know how to make toast. It's a silly diversion from the question you are afraid to ask yourself. [[User:Everwill|Everwill]] 17:53, 24 April 2007 (EDT)&lt;br /&gt;
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No it isn't. I have already asked myself--for years--if there is a god. I have come to the conclusion ther very likely isn't. I am not an atheist (they are 100% sure) but I sit at about 99.9% sure. I have diverted nothing--being intellectually honest with myself meant I had to realize there was no god. [[User:Flippin|Flippin]] 17:58, 24 April 2007 (EDT)&lt;br /&gt;
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:As the one who said, &amp;quot;this is not the God I know&amp;quot;, I reject the first point in the line of logic, that God equals everything.  I am a monotheist, not a pantheist.  God ''made'' the universe, He ''isn't'' the universe.&lt;br /&gt;
:Flippin, your counter-logic is wrong.  Everwill's logic skipped a step.  His logic was:&lt;br /&gt;
::1. God = Everything &lt;br /&gt;
::1A. We know that everything exists.&lt;br /&gt;
::2. Therefore God exists.&lt;br /&gt;
&lt;br /&gt;
:So in order to match Everwill's argument from logic, your counter logic should have been:&lt;br /&gt;
::1. god = toast&lt;br /&gt;
::1A. we know that toast exists&lt;br /&gt;
::2. therefore god exists.&lt;br /&gt;
:But you got point 2 back to front.&lt;br /&gt;
: [[User:Philip J. Rayment|Philip J. Rayment]] 21:04, 24 April 2007 (EDT)&lt;br /&gt;
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Phil, &lt;br /&gt;
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So as I understand it you think God is outside of the universe? God is apart from the universe. God is not everywhere at all times, rather he is somewhere else.  Where is that somewhere else and what reason have you to believe (other than blind faith) that somewhere else exists? [[User:Everwill|Everwill]] 08:53, 25 April 2007 (EDT)&lt;br /&gt;
:God is a spiritual being.  He is &amp;quot;outside&amp;quot; the universe&amp;amp;mdash;a physical place&amp;amp;mdash;in the sense that He is not part of it.  But being an omnipresent spiritual being He is not confined to a physical place, so He is not outside in a geographical sense.  He is everywhere at once, but not synonymous with the universe.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:39, 25 April 2007 (EDT)&lt;br /&gt;
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::I agree that God is not &amp;quot;confined&amp;quot; to anything. But I'm not sure there's any value to arguing the fine differences between &amp;quot;everything&amp;quot;, the universe and God.  We're not philosophers, and others have explored this better than we can. I think there is some value to helping atheists understand why the question is not whether God exist or not. The real question is whether God is an omnipresent sentience or not. [[User:Everwill|Everwill]] 10:09, 25 April 2007 (EDT)&lt;br /&gt;
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Everwill, your argument that god = everything is preposterous. Firstly, i do not agree with the first statement you make, that god is everything. I would like some hard proof, or at least a convincing argument that god equals everything before the first premise of your argument. &lt;br /&gt;
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If, for arguements sake, we assume that your first premise is correct, then the only question is, as you say, whether everything (or god) is sentient? Again, you can say so, however i want proof. I have yet to see a plan in the universe or everything. According to the current predictions by astronomers and physcists, the universe is set to expand for an idefinete period and that eventually all the stars will run out of hydrogen and go out, and that everything will spread further and further apart at faster and faster speeds until the universe tears itself apart. Can you explain the plan in this? It displays all the theories about gravity, dark matter, quantum theory and strong and weak nuclear forces. There is nothing to show an added level of intelligence in this everything. &lt;br /&gt;
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Please do not assume that your first premise is correct until you show some evidence for this, otherwise your argument is entirely invalid. &lt;br /&gt;
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[[User:Bolly Ottihw|Bolly Ottihw]] 21:06, 26 April 2007&lt;br /&gt;
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:::You must have made things pretty difficult for your alegbra teacher. The teacher presents the following:&lt;br /&gt;
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::::''x + 1 = 2''  &lt;br /&gt;
::::''X is'' unknown.&lt;br /&gt;
::::''Solve for X.''&lt;br /&gt;
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:::To which you reply, &amp;quot;Prove that X is unknown and a mathematical value. X is a letter and has no value, thus algebra is entirely invalid.&amp;quot;&lt;br /&gt;
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:::Hopefully you see how silly your reply is, but I'll grant you that I may have given you too much credit above. Perhaps the concept is a little too complicated for you to understand as I presented above. I'll try harder. &lt;br /&gt;
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:::If the word &amp;quot;God&amp;quot; is synomous with &amp;quot;everything&amp;quot; then I assume you believe God exists. If the word &amp;quot;God&amp;quot; means &amp;quot;magical bogeyman who meddles in the affairs of mankind&amp;quot; then I assume we agree that God does not exist. In the framework of the argument above, God means everything.  &lt;br /&gt;
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:::Now I'll put that aside and try to explain the concept without using words that offend your sensibilities. The universe shows organization and complexity beyond any single human's comprehension at every level. The components of a cell, atomic structures, galactic structures, geological structures, biologal structures. It's vastly intricate, interconnected and complicated.  The universe functions like an immense machine and so far as we can tell, it will continue to function for quite some time and it functioned long ago. &lt;br /&gt;
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:::With this knowledge one has to make a leap of faith, and science has taught us that the simple solution is usually the right solution. The simple solution is that the universe is organization implies design, design implies designer.  The only other plausible choice is that the everything that every happens, happened or will happened is the result of something that makes a lottery ticket or a lightning strike look like a easy money and a daily occurence.  Now, I respect your right to belive that, but I think it's sort of naive. &lt;br /&gt;
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:::So you think the universe is randomness. I think the universe has order. Now to work back into the definitions presented above. I think God has order. You think God is randomness. Whether we call it God, the universe or everything, it makes no difference. I'm not trying to take away your right to believe what you want. I'm not trying to tell you to go to church. I'm just trying to find a common ground on which we can agree. [[User:Everwill|Everwill]] 08:23, 26 April 2007 (EDT)&lt;br /&gt;
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Alright, now i understand the point you were making. I do not agree with it, however i see now where you are coming from. &lt;br /&gt;
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The reason that the whole of the universe is so incomprehensible to us, is because we evolved on a scale where the only distances that mattered were a couple of hundred kilometres to about a centimetre. That was all that was needed to survive as homo erectus in a hostile world. It was not necessary for us to be able to understand a cell or an atom or a star. The complex machinery that is our brain is not built for such things as the universe or quantum theory. This is why it is so hard to comprehend.&lt;br /&gt;
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The simple solution is the right solution in the majority of cases, however the simple solution in this case is not one of design. Darwin has already shown that while animals and plants may look designed they are in fact the end result of a massive series of gene mutations and adaptations. In this case, there is no designer and thus your point that organization implies design implies designer is proved wrong in the case of natural life. Simply because there is no such explanation for how the universe has come to be in such a way does not mean that there is no explanation that does not need to attribute it to a designer. Just think that 300 years ago, noone thought that something complex could come from something less complex as it balked common sense. However our common sense only applies to simple, mundane everyday things, not the huge distances and complexities of space or an atom. &lt;br /&gt;
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[[User:Bolly Ottihw|Bolly Ottihw]] 16:56, 27 April 2007&lt;br /&gt;
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==Questions and Answers==&lt;br /&gt;
Plato showed how in a debate one asks questions so that the debaters can pursue the truth together rather than being adversaries. So what I can't understand is why would you do anything ever which does not serve your immediate self-interests? Would you feel guilty about murdering a child to get what you wanted, if no one would punish you? Is &amp;quot;good&amp;quot; just an animal instinct that we humans share? Or do you have a spirit which can discern right from wrong? &lt;br /&gt;
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To be more specific you say ''Because I feel an obligation to help her''. What obligates you? Do you have a contract of some kind? Will she pay you? What is the gain for you? What binds you to this vague notion of obligation? Why do you ''feel'' anything about her?[[User:Everwill|Everwill]] 17:42, 24 April 2007 (EDT)&lt;br /&gt;
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So here are my questions:&lt;br /&gt;
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::''&amp;quot;Why would you do anything ever which does not serve your immediate self-interests?&amp;quot;'' &lt;br /&gt;
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:::* Atheist says: I might ask you the same thing. I have no short-term interest in this child's death. I have a long-term stake in her survival (she may grow up and cure cancer). &lt;br /&gt;
:::* Theist replies, because there is something, perhaps a spirit or a god, that imparts to ever soul the knowledge of good from evil and right from wrong. Doing evil moves you further from god and thus it does not feel good to do evil (''even when it feels good to do evil''!) This is a shorthand way of saying that when you commit acts which are pleasurable but evil, you feel shallow and empty inside. On the other hand, when one commit acts of kindness without any payback of any kind, one feels good inside.  This is something most humans learn as they progress into maturity. [[User:Everwill|Everwill]] 09:05, 25 April 2007 (EDT)&lt;br /&gt;
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::''&amp;quot;Would you feel guilty about murdering a child to get what you wanted, if no one would punish you?&amp;quot;'' &lt;br /&gt;
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:::* Atheist says: Two parts there: I wouldn't murder a child--as I said--so what is there to feel guilty about? If no one would punish me presupposes I have done this act, so the question is invalidated by the former. &lt;br /&gt;
:::* Theist replies, I should hope you wouldn't murder a child, but your reply ducks the obvious answer. Of course I wouldn't murder a child to get what I wanted, but if I did murder a child to get what I wanted I would feel guilty.  What causes that feeling of guilty?  Is that not proof of a spiritual aspect of life?&lt;br /&gt;
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::''&amp;quot;Is &amp;quot;good&amp;quot; just an animal instinct that we humans share?&amp;quot;'' &lt;br /&gt;
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:::* Atheist say: It certainly could be. ''&amp;quot;Or do you have a spirit which can discern right from wrong?&amp;quot;'' Reason allows me to discern right from wrong, as I said above. I am compelled to act according to this obligation to help others and not let them have their choice made by another. &lt;br /&gt;
:::* Theist says, what is this &amp;quot;reason&amp;quot;  you are talking about in an athistic universe. Without God or morality, what is the difference between good and evil or right and wrong?  From an atheistic (i.e. Satanic) POV right and wrong are silly concepts. &amp;quot;Good&amp;quot; is just an excuse to chump the strong from their rightful place at the top of the food chain.  Don't you agree?  &lt;br /&gt;
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''&amp;quot;What obligates you? Do you have a contract of some kind? &amp;lt;s&amp;gt;Will she pay you?&amp;lt;/s&amp;gt; What is the gain for you? What binds you to this vague notion of obligation? Why do you ''feel'' anything about her?&amp;quot;'' &lt;br /&gt;
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:::* Atheist says: Okay, now you're getting to the meat of the matter. I am obligated by this sense of everyone's right to exist. I have no more right to take you're life than I do to steal your bike. Not that those two are equal, but the line of demarcation is the same. It is only selfish in the sense that I ''gain'' when this child is allowed to grow up and make her own choices. If, in the process, I am killed, then I have served my principles. If she dies, then I took moral action and can feel good about my effort. However, if I let her die I am as guilty as any of those Nazi guards at Aushwitz who said ''&amp;quot;I was only following orders.&amp;quot;'' &lt;br /&gt;
:::* Theist replies: your answer implies the existence of God even if you can't see the forest for all the trees. Why does everyone have a right to exist? Because you said so?  That makes no sense in your concept of reality. What if my country elects a leader, for the purposes of illustration let's call him ''Adolf Hitler''.  Our leader through legal government manuevers manages to establish a process to eliminate what he sees as a cancer on our nation.  By your reasoning that leader has a moral imperative to kill Jews BECAUSE he thinks it's best for the nation. From the theist stand-point, we believe that all life is precious, most especially human life.  Therefore it doesn't matter what logic, rationale or legal manuevers Hitler makes, killing is wrong.    &lt;br /&gt;
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Atheist summary: As long as you have a choice, to defer your morality to a god, or priest or whatever you ask for figiveness is to shirk your duty to society--that being to think for yourself. [[User:Flippin|Flippin]] 17:56, 24 April 2007 (EDT)&lt;br /&gt;
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Theist summary: No one ever defers any choices to anyone ever. Each individual is always responsible for his own actions and choices. To clear up  your confusion: a theist defers his choices to a priest about as much as a judge in a court room defers his choices to his first year law professor. Religion is a tool to help us understand God. Religion and religious leaders do not speak for God. An &amp;quot;atheist&amp;quot; who follows a moral code is just a theist who doesn't know much about his God because he's too afraid to trust others. [[User:Everwill|Everwill]] 09:16, 25 April 2007 (EDT)&lt;br /&gt;
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:In point of fact here, I have said I am not an atheist, I am more properly called an agnostic. An atheist, by definition, holds that they have the answer--that there is no god. As an agnostic I am open to the idea that a god exists, but I'm not getting my hopes up. Please don't refer to me as an atheist--it is a different thing altogether. Also, in addition to agnosticism, I am an existentialist--so you could also use that term if you like. &lt;br /&gt;
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:Finally, I don't have a god-belief so I don't do things because something tells me a god wants them done. I do things that I reason are beneficial to society, e.g. actions that foster growth, development and change. I abhor stifling debate and that seems to be the purpose of religion as it is used most of the time. I don't claim to have all the answers, but I'm comfortable with my approach to all questions. [[User:Flippin|Flippin]] 09:53, 25 April 2007 (EDT)&lt;br /&gt;
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You claim that &amp;quot;I don't do things because something tells me a god wants them done&amp;quot;. You do things because a little voice inside your head tells you to do things?  Who is that little voice?[[User:Everwill|Everwill]] 10:05, 25 April 2007 (EDT)&lt;br /&gt;
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:I don't have a &amp;quot;little voice.&amp;quot; That is superstition. I use reason. [[User:Flippin|Flippin]] 10:54, 25 April 2007 (EDT)&lt;br /&gt;
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It's easy to dodge the obvious with semantics. There is absolutely no question you (and all human beings) have a &amp;quot;little voice&amp;quot;, that's not a superstition, that's a fact. The argument is about what is the driving force behind that little voice. &lt;br /&gt;
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You claim that you simply rationalize everything out through the use of reason, and you are perhaps superior to moral codes found in religion. For example, you won't kill the little child because as you say you &amp;quot;have a long-term stake in her survival (she may grow up and cure cancer).&amp;quot; But if killing the little child would give you a billion dollars, you would kill the child because of the risk versus reward principle found in rationalization. The odds of that little girl inventing a cure for cancer are pretty remote. Furthermore, you might not ever contract cancer.  But with a billion dollars you could finance a health care system that would further benefit you and those you deem worthy.  That's &amp;quot;reason&amp;quot; at work and to you way of thinking that's much better than silly and archaic notions like &amp;quot;good&amp;quot; or &amp;quot;evil&amp;quot;.  [[User:Everwill|Everwill]] 12:08, 25 April 2007 (EDT)&lt;br /&gt;
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::I think you have more of a stake in believing that a &amp;quot;non-believer&amp;quot; would like to kill a child for some kind of gain. I don't see it that way. I don't think there is anything that would make me kill a child. That's silly. &lt;br /&gt;
::Also, I don't have a &amp;quot;little voice&amp;quot; in my head. People who do I deem to be psychotic or lying. Simple as that. [[User:Flippin|Flippin]] 12:11, 25 April 2007 (EDT)&lt;br /&gt;
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A hypothetical argument takes a certain statement as an assumption and attempts to analyze it. You seem to be (perhaps intentionally) misunderstanding the hypothetical in the form in which it is presented.  But, I'll give you the benefit of the doubt and pretend like you really don't understand because of inability to communicate.&lt;br /&gt;
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Let's change the hypothetical slightly, you state there there is nothing that would make you kill a child. Why would you never kill a child? I understand that you base this decision on reason, but I don't understand the basis of your reason. Is your reason based upon moral codes?  Aren't &amp;quot;moral codes&amp;quot; just superstition to help supress the will of the strong? Is your &amp;quot;reason&amp;quot; based upon what most helps society or is your reason based upon what most helps you?  Why would you ever do anything to help society which ran counter to your own purposes? &lt;br /&gt;
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As the wise philospher Camus/Flippin says, ''Simply put, one must make meaning of their own life and not wait for a god, or religion to do it for them.'' This is all well and good if one is perfect reasonable. But what about people who are unreasonable and who devise a meaning of life exemplified by people like Hitler, Jim Jones, Jeffery Dahmer, Stalin, and Charles Manson? By what right can we impose our value-system upon them?&lt;br /&gt;
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By the same token, should each individual have the right, nay the duty, to devise his own code of laws and not wait for some legistlature or society to impose those laws upon them?  [[User:Everwill|Everwill]] 15:21, 25 April 2007 (EDT)&lt;br /&gt;
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[[User:Everwill|Everwill]] 15:15, 25 April 2007 (EDT)&lt;br /&gt;
.&lt;br /&gt;
==Trying to parse some of this==&lt;br /&gt;
:Since I consider myself a good communicator I will try and communicate with you. &lt;br /&gt;
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:Okay, you said: &amp;quot;Why would you ever do anything to help society which ran counter to your own purposes?&amp;quot; How could one do anything that helped society that didn't help oneself? Maybe I should try and explain that by asking is there really anything that one can do that helps society, yet hurts the self? If one takes an action that helps society, like picking up garbage alongside the road, does not that act help society? And if we agree that it does, how is one harmed by it? &lt;br /&gt;
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:A reasonable person might say that the individual could get a sunburn. The individual could be hit by a truck. These are true statements, but the probability of these things happening is low (for the truck) and not that dangerous (for a sunburn). But what is the value of picking up debris left by less reasonable citizenry? Do we not gain as a society by having less trash by the roadside?&lt;br /&gt;
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:A reasonable person might also say, yes, but must I pick up all the debris along the roadside? My answer would be no. The responsibility for cleaning up roadsides is spread equally between us all. We have a shared responsibility to do this because it helps  the individual ''and'' the society. &lt;br /&gt;
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:Now, you also mention examples like Hitler who reasoned that murdering Jews would benefit him. But is Hitler an example of a reasonable man? Honestly? Hitler was more likely sociopathic, which is a disorder that affects one's ability to reason. If we rely on reason to tell us that what is of the greatest benefit for society is of the greatest benefit for the individual, then opposing someone like Hitler, or another damaged person, is reasonable. Thus, we not only have a right to oppose them, we have an obligation to oppose them. Just as we have an obligation to oppose trash on the roadways. &lt;br /&gt;
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:I would not kill a child because doing so can only ''harm'' society. What in that describes to you a failure to communicate? Must one have a &amp;quot;god-figure&amp;quot; to stop them from killing children? If there were no god, would you kill children? Is a strong faith then a barrier to crime? And if so, why would a god allow that in a world/universe they control?&lt;br /&gt;
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:Finally, why do you feel the need to paint me as something less than moral? I have explained this repeatedly yet you do not understand. Is the failure to communicate really mine then? [[User:Flippin|Flippin]] 16:13, 25 April 2007 (EDT)&lt;br /&gt;
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&lt;br /&gt;
I'm not trying to paint you as immoral. I've said repeatedly I think you are moral. But I'm trying to work withing your framework to understand the truth (according to you) and I'm trying to understand the source of your morality. Where (according to you) does moral authority flow from? &lt;br /&gt;
&lt;br /&gt;
I thought you said that morals comes from &amp;quot;reason&amp;quot;.  But as you describe it it seems that morals don't come from &amp;quot;reason&amp;quot;, but from your rationalizations. I don't understand why you think your rationlizations are any more valid than the rationalizations of any other person?  Of course, millions of Germans agreed with Hitler's rationalization. They were not '''all''' sociopaths. I assume that we agree their rationalization was flawed, but why is it flawed?  This seems to indicate that there is some higher moral authority than rationalization. Is there some absolute code of moral authority, or were the Germans simply wrong because they lost the war?  What does it matter if they were morally wrong anyway?  That was in the past. There is no spiritual world and there is no God.  Today is a new day. This is a new minute. &lt;br /&gt;
&lt;br /&gt;
I think you're trying to claim that certain rationalizations is more valid than other rationalizations.  If some rationalization is more valid than others, then why don't we as humans attempt to find the true source of the best rationalization possible and then follow that reasoning?  If that is not a religion, what is that?&lt;br /&gt;
&lt;br /&gt;
Secondly, I suppose I find it difficult to believe that anyone does anything simply because of &amp;quot;reasoning&amp;quot; alone.  In my experince people do good things because it makes them feel good, not because they rationalized and reasoned away the degree of goodness vs. the effort required. Like every other human being, you sometimes do some bad things. After the commission of these acts of badness, why do you feel ''guilty''? If the ends justify the means there shoudl be no such thing as guilt.  &lt;br /&gt;
&lt;br /&gt;
Thirdly, what is the point of morality?  Who cares?  Why not take from the system whatever you can whenever you can. Your actions will not stop the world from spinning. You will not stop the stupid morons who worship the flying spaghetti monster, so why not exploit them? Then you can better use their resources, since you have a higher level of rationalization? [[User:Everwill|Everwill]] 16:51, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::# Rationalization seems to make the unreasonable, reasonable. That is what religion is for.&lt;br /&gt;
:::# Reason, as I have stated serves as a guide. It then becomes automatic.&lt;br /&gt;
:::# What you describe are the acts of a person that is unreasonable. I have addressed that. [[User:Flippin|Flippin]] 17:11, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
What you haven't address is this: who defines what is reasonable? The guy with the biggest gun? [[User:Everwill|Everwill]] 17:16, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==The Theist answers==&lt;br /&gt;
Here are my answers to your questions:&lt;br /&gt;
&lt;br /&gt;
The theistic-denier states:&lt;br /&gt;
&lt;br /&gt;
::I would not kill a child because doing so can only ''harm'' society. What in that describes to you a failure to communicate? Must one have a &amp;quot;god-figure&amp;quot; to stop them from killing children? If there were no god, would you kill children? &lt;br /&gt;
&lt;br /&gt;
I can think of many incidents of killing children which would benefit society.  Our society could harvest children from poverty-stricken regions where resources are depleted and food-shortages are chronic. This is good for the environment and greatly reduces the chance that their children will suffer from famine. Then we could use those children to reseach cancer, AIDs and other diseases. Rather than working on cadavers, young doctors could practice their trade on these children.  Then we could pulverize the remains and feed them to hogs. This would provide more food for other people. If you are opposed to killing (because of some fear of the mythic god) you could just enslave the children instead. We have plenty of jobs they can do which will help society more than some miserable existence in a barren wasteland.  &lt;br /&gt;
&lt;br /&gt;
Working strictly from a framework of reason and rationalization, why not kill children to better serve society? Furthermore, of course, this rational begs the question: why is the society of any importance at all? Why is &amp;quot;society&amp;quot; any bigger than the individual?&lt;br /&gt;
&lt;br /&gt;
::Please, as one human being to another, it is much easier if you call me an agnostic--which is what I am. I don't call you a gods-worshipper, or whatever. (Jesusfreak I know is a popular perjorative that I don't use either. I am trying to be respectful.) I don't fear god--that isn't the reason to do/not do anything. I don't want anyone to kill me, so I don't kill others. Religion gives those who don't know why they do things a reason to say why they did. [[User:Flippin|Flippin]] 17:18, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Additionally, the &amp;quot;agnostic&amp;quot; asks:&lt;br /&gt;
&lt;br /&gt;
::Is a strong faith then a barrier to crime? And if so, why would a god allow that in a world/universe they control?&lt;br /&gt;
&lt;br /&gt;
Please understand that at this point, I'm not trying to prove to you my point of view. I'm trying to understand your point of view. So, while I believe that faith is the strongest barrier to crime that I know of, I won't bother to explain why I think this to you because you are clearly more enlightened than I. You've advance beyond the need for some silly god-figure. &lt;br /&gt;
&lt;br /&gt;
What I would like to know is; what is your barrier to crime in the atheistic framework?  It appears (based on my example above) that it is something other than reasoning, because I've proven how killing children can be good for society. &lt;br /&gt;
&lt;br /&gt;
I'd be more than happy to answer why God allows suffering in the universe, but the answer to that question is pointless if we don't agree that God exists.  Let's not waste time.  Hypothetically, I'm agreeing with your argument that the fact that there is suffering in the universe is evidence that there is no god.  Let's proceed along your path and see where it leads. [[User:Everwill|Everwill]] 17:14, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Religious faith is no more a barrier to crime than atheistic, or agnostic, moral reasoning. In Toronto sometime in the 70's the police went on strike. It took two hours for the first bank to be robbed, and at then end of the strike $3 million worth of damage had been done to shops and almost every bank in the city had been robbed. The vast majority of people who were arrested as a result of the crimes were religious. I'm not suggesting that therefore religion encourages crime, it just shows that it isn't such a barrier to crime as you would think. There is also anecdotal evidence that there are very few atheists and agnostics in prison compared to christians. &lt;br /&gt;
&lt;br /&gt;
:The agnostic and atheistic framework is different from what you seem to think. The value of life is the most important part of my beliefs. This is not because of god or the bible, this is simply because those were the morals that i was brought up with and because they make the most logical sense. If life was not valued, then mass murders would be common and unnoticed as greedy people killed and stole to take what they wanted. This would lead to the breakdown of society as a whole. That is why enslaving and killing third world children is wrong, as they have exactly the same right to life that i do.&lt;br /&gt;
&lt;br /&gt;
:This moral framework is far more effective as a crime barrier because people who use it have thought about why they think things are right and wrong from their own POV. Your framework comes from a book that was writtn 2000 years ago, and therefore not all its morals are up to date with the changing zeitgeist. [[Bolly Ottihw|Bolly Ottihw]] 14:13, 26 April 2007&lt;br /&gt;
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::You don't advance the argument by pointing to facts that don't answer my questions.  This is what I call the ''magician's argument''. The magician's argument goes as follows: there is nothing in the hat therefore the rabbit from the hat must be magic.  I don't care about your claims about religion of criminals. I'd like to have answers to my questions.  As best as I can see your answer to my hypotheical question is to deny the framework of my hypothetical question. I can only assume that you refuse to answer this line of question undermines your belief set and that's why you won't answer. &lt;br /&gt;
&lt;br /&gt;
::BTW, the reason I am pursuing this line of questions is not because I don't understand the atheistic point of view. I understand the false premises of atheism quite well. This is because for many years, I was an atheist. As I matured I came to realized just how much I didn't know.  I still don't know what I don't know, but as the arrogance of youth recedes I begin to know how much I don't know.  Thus, I realized atheism was naive and foolish, so I became an agnostic.  Since that time, I learned more and came to believe that I am probably a [[deist]] but my search for truth continues.  I may yet get more specific in my religious beliefs as I further mature. I will point out to you that it is a universal truth that as we get older we get wiser. It is not a coincidence that churches are full of old people. [[User:Everwill|Everwill]] 07:52, 26 April 2007 (EDT)&lt;br /&gt;
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::I don't see what your point is here. Could you state, in just a sentence or two, what your hypothetical that we are ignoring is? Also, we may need to archive some of this (which I don't know how to do yet.) [[User:Flippin|Flippin]] 10:08, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::The hypothetical (previously stated in a wildly exaggerated example) is: if in truth &amp;quot;reason&amp;quot; is your only guide and if in fact there is no soul, no spiritual world and no God, why do you do good things that don't follow reason? Why don't you do &amp;quot;bad&amp;quot; things that have perfectly good rationale?  Your answer to the second question was: devise a better hypothetical because my reasoning is arbitrary and supports whatever rational I choose to follow. [[User:Everwill|Everwill]] 10:51, 26 April 2007 (EDT)&lt;br /&gt;
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==A place for a few more answers==&lt;br /&gt;
&lt;br /&gt;
From the Bible of the Good and Moral Atheist: &lt;br /&gt;
&lt;br /&gt;
&amp;quot;We have evolved the ability to empathize, to share the motivations and feelings of those around us. From this, we&lt;br /&gt;
have gained the ability to sympathize with the plight of others, to understand what may be causing them distress or&lt;br /&gt;
pain, and to wish, for their sake, that their suffering would stop. Armed with this sympathy, we act in a moral way to&lt;br /&gt;
prevent the distress and suffering of others. Our opinions on what constitutes a moral course of action may differ, but&lt;br /&gt;
the underlying sympathy is the same.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;With sympathy for others and recognition of the similarities between people, we each build an internal code of the&lt;br /&gt;
morality of our actions. We seek to protect innocent children, for we were once children ourselves and needed&lt;br /&gt;
protection. We seek a society that does not foster immoral actions, in order to protect the members of society like&lt;br /&gt;
ourselves. We feel and internalize various plights and pains of others in this process, and develop a true morality.&lt;br /&gt;
American revolutionary and President Thomas Jefferson put it well when he wrote in an 1814 letter, “Nature [has]&lt;br /&gt;
implanted in our breasts a love of others, a sense of duty to them, a moral instinct, in short, which prompts us&lt;br /&gt;
irresistibly to feel and to succor their distresses.”&lt;br /&gt;
&lt;br /&gt;
Though I am sure this will mean little to a &amp;quot;deist&amp;quot; it is useful to those who at one time tried to find god but realized that the effort was too intellectually dishonest for them to ultimately accept. I think, Everwill, if you are really interested in learning about this and not just baiting the less conservative folk here, you might do well to read some of this material. http://www.angelfire.com/planet/thebgma/BGMA.pdf&lt;br /&gt;
&lt;br /&gt;
::This is exactly my point, but I don't want to jam it down the throats of our resident atheists. Although they don't yet realize it, if you are a moral atheist, you are not an atheist at all, but rather you are a [[deist]]. The slippery slope is: once you realize you are a deist, you begin the search through religions to find a deeper meaning of life and learn more about the true nature of God. [[User:Everwill|Everwill]] 10:53, 26 April 2007 (EDT)&lt;br /&gt;
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:But that's just it--I am not a deist because I do not accept there is a god that needs to exist. If that means you are going to call me an atheist, fine, whatever, but otherwise there is no reason to be condescending about &amp;quot;poor little atheists.&amp;quot; It just isn't necessary. We feel, if I may be so bold, that ''you'' are the one who is lost. [[User:Flippin|Flippin]] 11:14, 26 April 2007 (EDT)&lt;br /&gt;
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::Flippin this statement so far as I can tell doesn't seem to based upon reason but rather upon faith.  As Thomas Jefferson (a deist) said, “Nature [has] implanted in our breasts a love of others, a sense of duty to them, a moral instinct, in short, which prompts us irresistibly to feel and to succor their distresses.” In your &amp;quot;Nature&amp;quot; means &amp;quot;good luck&amp;quot; or at the very difference &amp;quot;luck&amp;quot;. I don't see any difference between &amp;quot;good luck&amp;quot; and God.  You think these are unrelated concepts, but I'm not sure why.  [[User:Everwill|Everwill]] 11:36, 26 April 2007 (EDT)&lt;br /&gt;
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If I sound condescending it is because you are no different from a fundamentalist muslim. That is you refuse to critically examine your belief set objectively. To answer hypothetical questions will lead you in a direction you refuse to go. You demand that others prove the unprovable as evidence that there is a God.  Understand this: we agree that God is neither a flying spaghetti monster, nor a bearded old man laying on a cloud.  Relax, I understand your position completely, because I've been where you are. It's okay. Each finds his own path in due time.[[User:Everwill|Everwill]] 11:36, 26 April 2007 (EDT)&lt;br /&gt;
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Maybe there is a reason it is &amp;quot;unprovable.&amp;quot; Truth be told, I think what passes for &amp;quot;good luck&amp;quot; is also random. Just as the rest of universe, this computer I'm typing on and the bowl of Cheerios I had for breakfast. It occurred through chance that this came about--not by a bearded man in the sky waving a wand. If you are looking for fantasy, watch Harry Potter or read the bible. I live in a world of facts and evidence and am content to do so until my lamp is extinguished. [[User:Flippin|Flippin]] 11:45, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I really have no idea what Harry Potter or the Bible has to do with the central question.  After all this talking I have discerned (with much difficulty) that you attribute all that we see to &amp;quot;good luck&amp;quot;. I call it &amp;quot;God&amp;quot; but I agree completely that whether it's just good luck or whether it is God this realization does not change reality. Other than that we are in complete agreement. [[User:Everwill|Everwill]] 11:48, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Good, we agree that god is a delusion based on random chance and superstition in the ill-informed mind. Glad to hear that, too. [[User:Flippin|Flippin]] 11:51, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
No. We agree that your misinformed characterization of the word &amp;quot;God&amp;quot; is the based on your perceptions about what you think God is. Since we agree that the universe is the product of luck, henceforth I will refer to the guiding force behind the universe as Luck so as to not offend your belief-set.[[User:Everwill|Everwill]] 11:55, 26 April 2007 (EDT)&lt;br /&gt;
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&lt;br /&gt;
''Don't you love how the Truth flows like water? No matter where you damn it up, it will still find the way. This is the miracle of Luck to me.'' [[User:Everwill|Everwill]] 12:05, 26 April 2007 (EDT)&lt;br /&gt;
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good lord this is boring.... [[User:Flippin|Flippin]] 12:11, 26 April 2007 (EDT)&lt;br /&gt;
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How 'bout I say &amp;quot;you win&amp;quot; and you evangelize someone else? [[User:Flippin|Flippin]] 12:12, 26 April 2007 (EDT)&lt;br /&gt;
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::That's &amp;quot;reasoning&amp;quot; for you ... heh ... [[User:Everwill|Everwill]] 13:09, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Yes, you win by attrition. Congrats. Now, I'll go back to not going to churc and telling school children there is no god. [[User:Flippin|Flippin]] 13:16, 26 April 2007 (EDT)&lt;br /&gt;
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::::See below regarding your concept of &amp;quot;Luck&amp;quot; (master of all the universe) if you seek further truth. If you choose ignorance, remain blissful and enjoy your life. [[User:Everwill|Everwill]] 13:39, 26 April 2007 (EDT)&lt;br /&gt;
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::Funny, you took the words right out of my mouth. ;-) [[User:Flippin|Flippin]] 13:40, 26 April 2007 (EDT)&lt;br /&gt;
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::::So, in fact this is not attrition or victory (I was never trying to win).  Rather the discussion is at an end because you have refused to expand the boundaries of your perceptions. You came here believing that god was a myth and you continue to believe that god is a myth.  You refuse to examine the implications of this possibility: myths are myths, but God is something else entirely. The thing you call Luck, I call God.  That's called finding common ground.  Your current problem is your very fearful of where that common ground might take you. It might shatter your arrogantly held belief-set. &lt;br /&gt;
&lt;br /&gt;
::::See below regarding your concept of &amp;quot;Luck&amp;quot; (master of all the universe) if you seek further truth. If you choose ignorance, remain blissful and enjoy your life. [[User:Everwill|Everwill]] 13:39, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Good Luck==&lt;br /&gt;
Since all of the universe occurred out of good luck (according to Flippin), can we humans influence Luck? Should we attempt to commune with Luck? Do you think that hundreds of thousands of years ago, men (equally smart) pondered these same questions (since they didn't have a TV to occupied their evenings).  Do you think luck, or perhaps Luck, resulted in the strange coincidence that after many generations the consensus view in every culture and society has always been that we can affect our luck by a combination of worshipping Luck and doing good things?  [[User:Everwill|Everwill]] 11:55, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::No no no no no no no. The universe came to be the way it is due to the laws of physics etc, that so far have been proven to be as true as anything can be and apply to the universe exceedingly well. Add to this the theory of evolution, and yes there are one or two holes there, but soon we will have filled them all. The process of life is an attempt to discover things. You may say that we believe that we came here due to luck however i do not believe this to be true. We came here because of a reason that i do not know. However i have faith that i will not remain ignorant forever, and that soon we will know and we need not invoke luck or god to describe how we got here.&lt;br /&gt;
&lt;br /&gt;
::I sympathise with you because of your above description of how you came to be a deist, however there are a few things that you might need to consider again. Firstly that just because we dont know something does not mean that we will always not know it. Look at the progress science has made over the past 500 years. We have gone from believing that the earth is at the centre of the universe and that the world is only 6000 years old, to the earth being just one planet revolving around an unremarkable star and is over 4 billion years old. Consider what we may discover in the next 500 years as our technology continues to progress and we begin to explore space outside the playground of the solar system. I would not be surprised if within my lifetime, we have an explanation for how life started and a reason for the big bang that does not rely on some higher being. &lt;br /&gt;
&lt;br /&gt;
::As an aside i think that to say that as you grow older you grow wiser is slightly misguided. Yes a some people do because they have more experience and they have the foresight to use that to plan there future. However a large part of the human population does not use this experience at all, and simply assumes that they know best because they are older not because they are wiser. [[User:Bolly Ottihw|Bolly Ottihw]] 17:27, 27 April 2007&lt;br /&gt;
&lt;br /&gt;
What's the difference between what you just said and what I just said?  You wrote, &amp;quot;The universe came to be the way it is due to the laws of physics etc, that so far have been proven to be as true as anything can be and apply to the universe exceedingly well.&amp;quot;  Okay. we agree. So the universe is ordered. It has laws.  How did the &amp;quot;laws&amp;quot; come about? Did the protons and electrons elect a neutron who decided what laws everyone should follow? I guess these laws are and always have been.  I guess we were just lucky to have the Laws of Physics. &lt;br /&gt;
&lt;br /&gt;
As an aside I find this assertion amusing, &amp;quot;As an aside i think that to say that as you grow older you grow wiser is slightly misguided.&amp;quot; I'm not so much suprised that someone who believes there is more wisdom in youth than in age doubts the foundations of the philosophies that provided his every waking and sleeping daily need.  I wish I were that naive again. [[User:Everwill|Everwill]] 08:21, 27 April 2007 (EDT)&lt;br /&gt;
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::We, as in humanity, do not know why the laws of physics happen to be the way they are. Maybe there was no choice, and for the universe to have come into existence these laws must have been the way they are. Or maybe there are other explanations. We simply do not know, however again, this admission of lack of knowledge does not mean that I decide that therefore God must be the answer. I simply accept that I do not know everything and then I attempt to find out why such things are the way they are. I do not think that we were lucky to have the laws of physics, I am confident that there is a solid scientific reason that does not allow any greater sentience to have a hand in things and that this reason will become evident in the not to distant future. &lt;br /&gt;
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::I do not think there is more wisdom in youth than in age. That is the reason I said 'slightly misguided'. Not totally misguided and not completely idiotic. Just that there are old people who are not wise just as there are young people who are. I do not claim to be one of those young people, I am not wise in any sense, although I do hope to learn from my experiences and others and thus become wise. However many people do not use experience in this way and so do not become wise, just as some people pick up on things quickly and are. I do not doubt the foundations of the philosophies that provide me with such. I doubt the philsophies of Thomas Aquinas, St Anselm and any that have agreed with these two charlatans parading themselves as philosophers.[[User:Bolly Ottihw|Bolly Ottihw]] 16:52, 28 April 2007 &lt;br /&gt;
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::''Bolly, '''please''' learn the conventions of colons to seperate text. (I'm tired of adding your colons.) I put instructions on your discussion page some days ago.''&lt;br /&gt;
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==The Imaginary Catalyst==&lt;br /&gt;
There's a part of the concept you're having a very difficult time wrapping your head around. You wrote: &lt;br /&gt;
&lt;br /&gt;
::''We simply do not know, however again, this admission of lack of knowledge does not mean that I decide that therefore God must be the answer.''  &lt;br /&gt;
&lt;br /&gt;
You don't know it but your making an argument of semantics not a argument of logic. It doesn't matter whether you call it Luck, God, or some as yet uknown catalyst, in the end all rational humans agree that SOMETHING is the answer.  Once we agree that there answer then we can begin to examine by deduction the properties of that something.  People tend to get hung up on words because it connects them to some childhood they are rebelling against or a childhood that they are attempting to validate. &lt;br /&gt;
&lt;br /&gt;
Whether we call it God, Luck, Fate, No-alternative, the concept descriptor doesn't change the concept. In other to explain to others, I prefer to find use words which make sense to them, rather than fighting them about things that don't matter. Here's another way to look at it:   &lt;br /&gt;
&lt;br /&gt;
Do you remember the concept of ''i'', the imaginary number from mathematics?  Conservapedia doesn't have an article about ''i'' yet, but you can read one from Wikipedia [http://en.wikipedia.org/wiki/Imaginary_number | here]. The idea behind ''i'' is that some concepts are not fully understood but still can be examined in an objective manner. According to some Wikipedia editor, &lt;br /&gt;
:&amp;quot;''Many other mathematicians were slow to believe in imaginary numbers at first, including Descartes who wrote about them in his La Géométrie, where the term was meant to be derogatory.''&amp;quot; &lt;br /&gt;
Thus, I can understand why you are resistant to this concept. But if mathemeticians can do it, so can you. &lt;br /&gt;
&lt;br /&gt;
Forget about &amp;quot;God&amp;quot;, the word touches a fear deep in your psyche. The previous debater wanted to call it ''Luck''.  How about for your benefit we call it ''g'', an as-yet unknown causation of the laws of physics and the origins of the universe as God. I agree we might one day learn all the properties of ''g'' but right now we don't know the properties of ''g''.&lt;br /&gt;
&lt;br /&gt;
The atheistic proposition is we haven't discovered the imaginary catalyst yet, and therefore ''g'' doesn't exist.  The deistic proposition is that it's silly to think that ''g'' doesn't exist just because we can't understand or define ''g''. [[User:Everwill|Everwill]] 09:45, 28 April 2007 (EDT)&lt;br /&gt;
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::I agree with you over all your points there except your final one. As you say, the catalyst can be called ''g'' as i feel that leaves out any unnecessary baggage that comes with the terms god or luck. My point is not that ''g'' does not exist, of course it does. There must have been a catalyst. My view is that ''g'' is not some sentient thing, rather it is some process that is automatic and with no thought, such as a boulder rolling down a hill. The boulder has no choice in the matter of rolling, nor does it have any way of experiencing its rolling, as it has no nerves or centre of intelligence with which to experience outside influences such as gravity. This is how i see ''g''. It is (was) a process that happened with no alternative or even any way of knowing there could be an alternative. &lt;br /&gt;
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::Apologies for not using colons, I did not realise this was common courtesy on this site. Thankyou for pointing that out to me. [[User:Bolly Ottihw|Bolly Ottihw]] 18:03, 29 April 2007&lt;br /&gt;
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==Let Me Paint a Picture==&lt;br /&gt;
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(NB also posted on [[Atheism vs. Pastafarianism]], but that had a title so obscure that I thought no-one would read it there!)&lt;br /&gt;
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Just suppose there was a universe in a multiverse far far away....&lt;br /&gt;
&lt;br /&gt;
... and in that universe, which came from nothing, and had no organisation, no structure, by some remote chance of fate that only happens once in every 10 to the squillion years, that matter self organised into a self-reproducing molecule. To begin with, that structure was crude, basic and lacked any real semblance of we might call life, but it had one single feature, that it was able to self-replicate (albeit somewhat haphazardly) and reproduce. Reproduce it did, and over time there were many copies of this thing. I say 'thing'; I actually mean things, because from this simple rudimentary molecule, came others, better equipped to reproduce, and so began the process of reproduction, change, survival and adaptation.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
A squillion years passed and that self-reproducing molecule had became so sophisticated that it was no longer a molecule, but had packaged itself with a coating of material for protection; that material had its own molecules which told it how to reproduce and survive, how to accrete and modify naturally occurring minerals in the surrounding context, and how to use the natural energy of starlight to produce different molecules.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Time passed, and these packages of molecules began to take on a myriad forms; some remained stationary, making complex molecules from the atmosphere and starlight; others roamed about using the stationary packages as raw materials to create their own package coverings. The diversity was amazing. The single molecule had by now invaded every part of the planet; every ecological niche was filled by a different type of package, and everything worked. Many of the moving packages began to use other packages for their material needed to grow and survive; some got rather good at it. Some even began to be able to structure rudimentary plans of how to do it better, and these were passed on to other packages of the same type. These packages became so good at adapting to their environment that they began to shape their environment for themselves; at first, simply finding cosy spots to rest, then hollowing out spaces or using material to construct things.&lt;br /&gt;
&lt;br /&gt;
One day, one of these packages, used the complex set of molecules within its package not to plan a nice cosy spot to rest, or to work out even better ways of accreting more material to itself, but to ask the question 'Why am I here?' That unanswered question inevitably led to other questions, such as 'What is space?' 'What is time?', and 'Why is so much of my life spent looking for nice cosy spots to rest and better ways of accreting material to myself?'.&lt;br /&gt;
&lt;br /&gt;
A squillion years later and the descendants of these packages were still asking themselves the same questions. Long ago they had enlisted the help of most of the universe in their quest to find the answers. They had harnessed the power of the very small: atomic nuclei and quantum fluctuations to power and drive their auxilliary questioning devices; they had reached out on the very large scale to the furthest depths of their universe, and all were connected. The question was still unanswered until one day, the huge, all-encomassing packeage managed to make the final connection which pieced everything in the universe together. Then it all fell into place. All at once the package could see - not only where everything is, but how everything was, and where it will be. The package knew all the answers, and knew that it could change them.&lt;br /&gt;
&lt;br /&gt;
For a time, the package wallowed in smugness and self-satisfaction. It had answered all of the questions that could usefully be asked, and many that were useless. There followed a period of boredom followed by a long peiod of emptiness. Most of all, it was lonely. Desperately and unutterably lonely. How lonely you cannot possibly imagine. Destined to be for the whole of time without any other being for comfort or companionship. It craved attention. For a while it went mad. Then out of that madness came a brilliant idea. As it could change time and space, why not look back over its long multisquillion year history and change things?&lt;br /&gt;
&lt;br /&gt;
The universal package didnt really approve of its humble beginnings so it decided that a tweak here or there wouldn't go amiss. The first package to ask the question 'Why am I here?' didn't really seem right. Wouldn't it be better if the first question recognised the importance of where that primitive package was heading? Why not change that question to 'Who put me here?' or 'What am I destined for?', or more importantly 'Is this everything, or is there something else?'. Best of all, putting the idea 'Who put me here?' meant that primitive packages would come to a realisation (but not understand the significance) of a universal package, and would begin to talk to it.&lt;br /&gt;
&lt;br /&gt;
Its first attempts to do this were crude and clumsy. They missed the mark by miles. Packages attributed 'universal package status' to stars, minerals, and other packages, but not the one universal package itself. Then it hit upon the solution, almost by accident - to put into the mind of one lowly package the idea that this lowly package was the naturally occuring descendant of the one universal package. That idea was so powerful that it reverberated down through the whole of time like an avalanche down a mountain slope. All at once, all the packages wanted to talk to the universal package, and it was happy. It was no longer alone, and it was loved.&lt;br /&gt;
&lt;br /&gt;
Some packages believed in the one universal package; other packages believed that they had arisen from the mud of the planet in a multi squillion year history. Did it matter to the universal package? Not a jot. They were both right - and both wrong. It amused the universal package to watch the antics of these primitve packages arguing with each other in such a pointless manner. This was entertainment, and it was certainly much better than being bored, lonely or going mad.&lt;br /&gt;
&lt;br /&gt;
--CatWatcher 02:35, 29 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134786</id>
		<title>Life of Brian</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134786"/>
		<updated>2007-04-29T08:15:35Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: spelling&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''The Life of Brian''' (1979) was a film made by the [[Monty python]] team. &lt;br /&gt;
&lt;br /&gt;
The film was set in first century [[Palestine]] and centred on a character called Brian, whose life paralleled that of [[Jesus Christ]]. It’s now hard to imagine the furore that surrounded the film's release, especially as it appeared to end on such a positive finishing song. Up to that point, no film had received the ferocity or amount of protests by religious groups as the Pythons did. Of course most of the protesters never saw the film – they had only heard rumors &amp;lt;ref&amp;gt; quote from a review: http://www.toxicuniverse.com/review.php?rid=10000748 &amp;lt;/ref&amp;gt;.&lt;br /&gt;
The film was banned in several countries as blasphemous &amp;lt;ref&amp;gt; cited in: http://www.georgetown.edu/users/aws23/LOB%20controversy.htm &amp;lt;/ref&amp;gt;.  In the United States, for example where Catholic groups wanted attendance to be declared a sin, according to Richard Stern , the film was condemned by &amp;quot;no less than three rabbinical organizations as 'a crime against religion'&amp;quot; &amp;lt;ref&amp;gt; Stern, Richard C., Clayton Jefford, and Guerric DeBona, 1999, Savior on the Silver Screen. Boston: Paulist &amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The Python team always denied categorically that the film satirized the life of Jesus.&amp;lt;ref&amp;gt; The Pythons always countered accusations of blasphemy by remarking it was simply an allegorical tale of people who follow religions without question.  “We worked very hard not to blaspheme — because it’s really about this guy next door — but the bishop of Southwark didn’t understand this, Malcolm Muggeridge didn’t understand it and the people of America didn’t understand it either; but my mother, who’s an avid churchgoer, had no problem with it.” quote taken from http://www.fortunecity.com/lavendar/sydenham/306/mplob.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image:Lifeofbrianfilmposter.jpg|thumb|200px|right| Film Poster of the 1979 release]]&lt;br /&gt;
&lt;br /&gt;
In fact the film went out of its way to depict Jesus, with Brian foregrounded to make the point that this was about an entirely different character.  The film does however satirize both political and religious ideology and what John Cleese called 'closed systems of thinking' &amp;lt;ref&amp;gt; Dyke, Carl., 2002,  &amp;quot;Learning from The Life of Brian: Savior for Seminars.&amp;quot;  Screening Scripture: Intertextual Connections Between Scripture and Film. Ed.George Aichele and Richard Walsh. Harrisburg, PA: Trinity &amp;lt;/ref&amp;gt;.  There are some wonderful episodes in the film which demonstrate this admirably. The ''&amp;quot;What have the Romans ever done for us?&amp;quot;'' sequence particularly demonstrates how political ideology can blind people to evidence, and the ''&amp;quot;Tell us Master&amp;quot;'' sequence demonstrates within the space of a couple of minutes how religious movements can form, split, and evolve to the point where despite the fact that even the most blatant and abusive insults are being hurled, thinking is twisted around to interpret these statements and insults as revered messages. The ''&amp;quot;You are all different&amp;quot;'' section further demonstrates how rigid thinking blinds followers to the actual text of the message. In this sequence, the film's satire on the unthinking nature of religious devotion is epitomised by Brian's attempt to persuade an enormous crowd of his followers to think for themselves:&lt;br /&gt;
&lt;br /&gt;
: '''Brian''': Look, you've got it all wrong! You don't NEED to follow ME, you don't NEED to follow ANYBODY! You've got to think for yourselves! You're ALL individuals!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes! We're all individuals!&lt;br /&gt;
: '''Brian''': You're all different!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes, we ARE all different!&lt;br /&gt;
: '''Man in Crowd''': I'm not...&lt;br /&gt;
&lt;br /&gt;
The final episode, the crucifiction, which probably caused the most outrage at the time is wonderful example of [[irony]]. The character who is singing 'Always look on the bright side of life' is a practical joker and an incurable optimist. He is the kind of person you could willingly strangle after 10 minutes in his company. The fact that he manages to convince a bunch of people who are dying a most agonising death, and end the film on a happy, whistly tune is one of the most perverse endings in the whole of comedy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Atheism_vs._Deism&amp;diff=134785</id>
		<title>Atheism vs. Deism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Atheism_vs._Deism&amp;diff=134785"/>
		<updated>2007-04-29T08:07:41Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* The Imaginary Catalyst */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Why Atheism is ridiculous==&lt;br /&gt;
Stick with me, this can get confusing for those who aren't highly verbal and good with spatial concepts. &amp;quot;God&amp;quot; is another word for &amp;quot;everything.&amp;quot; God equals everything.  Everthing is God. To deny that &amp;quot;God&amp;quot; exists is silly because the universe and everything in it exists.  Thus, atheism is prepostorous if God is everything. &lt;br /&gt;
&lt;br /&gt;
The only question (and it is a valid question) is whether Everything when taken as a whole is sentient or not. &lt;br /&gt;
&lt;br /&gt;
In other words, does God (or &amp;quot;everything&amp;quot; if you prefer) think? Does God have a plan?  Or is Everything (''i.e.'' God) just ... here?&lt;br /&gt;
&lt;br /&gt;
Some people prefer to believe that Everything is just randomness with no plan. &amp;quot;Everything&amp;quot; is just does its thing with no guiding force, no rules, no anything. Everything, of course in an ever changing but non-planned form, has always been here. Everything will always been here. Everything is nicely organized into protons and electrons and stars and galaxies. Lives come and go with no meaning whatsoever. All of this and more is &amp;quot;Everything&amp;quot;. &lt;br /&gt;
&lt;br /&gt;
Some people have come to realize that Everything seems to have a design and a plan, and that the Grand Architect planned everything. Some people (Einstien included) believe that time is an illusion and that the infinitely complex organizational structure of Everything implies one undeniable conclusion: Everything (or God) is sentient. God has a plan. That plan is far more complicated than we can possibly imagine or understand.  [[User:Everwill|Everwill]] 11:19, 24 April 2007 (EDT)&lt;br /&gt;
:That's not the God I know.  [[User:Philip J. Rayment|Philip J. Rayment]] 11:43, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::As a godless, atheistic, morally-bankrupt existentialist, I have to say I disagree with this &amp;quot;assessment.&amp;quot; If I am to take what you say at face value I come to the immediate conclusion that atheism is still correct. If &amp;quot;god&amp;quot; is a synonym for &amp;quot;everything&amp;quot; then I am moved to think of the everything as all the mass in the universe. I am typing on some god, sitting on some god and had a delicious bowl of god for breakfast this morning. But I don't think that's what you meant....&lt;br /&gt;
&lt;br /&gt;
:::I think of the universe this way: I don't know how it came to be, but I assume it was a chemical and physical event, not supernatural. I know that this &amp;quot;stuff&amp;quot; doesn't have to have a plan in order to exist. There need not be a man in the sky to protect me from everything. I don't need to pray to something that I will succeed in life because there is no one listening. But, I'm not sad about this, I don't feel alone or unloved by the big ol' scary universe. Rather, I feel emboldened to take moral actions when I can. &lt;br /&gt;
&lt;br /&gt;
:::Camus is my hero. His basic equation boils down to this: once a person realizes that there is no god they have two choices--suicide or a &amp;quot;faith flight.&amp;quot; That is, if one accepts the religious view of things. If Camus is correct, and existence does indeed precede essence, then there is a third choice, the philosophy of moral action. Simply put, one must make meaning of their own life and not wait for a god, or religion to do it for them. &lt;br /&gt;
&lt;br /&gt;
:::Now, since I don't believe everything has a plan, and that I have a moral obligation to help my fellow man (and woman), I have an obligation to come to sites like this and try to fix them. Not by including so-called &amp;quot;liberal bias.&amp;quot; Rather, the point is to make sure truth trumps propaganda. Wether I like it or not, I have a duty to help fix this garbage. I liken it to watching a child roll their tricycle toward the street. You, the adult, are standing there and you can see a truck bearing down on the child. Do you try and help her, or do you pray? I must take action and this website affords me a chance to help everybody. [[User:Flippin|Flippin]] 11:54, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
You have mistaken my meaning, despite repeating exactly what I said:&lt;br /&gt;
&lt;br /&gt;
::''If &amp;quot;god&amp;quot; is a synonym for &amp;quot;everything&amp;quot; then I am moved to think of the everything as all the mass in the universe. I am typing on some god, sitting on some god and had a delicious bowl of god for breakfast this morning. But I don't think that's what you meant....''&lt;br /&gt;
&lt;br /&gt;
This is indeed exactly what I meant.  So in fact, there is a god.  The question is God sentient or not. Does God have thoughts, plans, etc. Or is the universe a jumble of meaningless matter that is and always was.  A tangental thought to ponder: auantum mechancics seem to suggest that reality can change depending on the observer.&lt;br /&gt;
&lt;br /&gt;
For those who say &amp;quot;this is not the God I know&amp;quot;.  Indeed it is the God you. Here's the line of logic:&lt;br /&gt;
&lt;br /&gt;
::1. God = Everything &lt;br /&gt;
::2. Therefore God exists. (And the corrollary, atheism is ridiculous.)&lt;br /&gt;
::3. Now there is a choice: one can choose to believe that God is sentient; or one can deny the sentience of God despite overwhelming of evidence to the contrary.&lt;br /&gt;
::4. Then, if God is sentient then what can we mortals know of God? Where will we find His truths? We might find them in science. We find them in religion. We each find out own personal truth in different ways.&lt;br /&gt;
&lt;br /&gt;
If you make it to step 4, the arguement becomes which religion is best. Which truth makes the most sense to you.  Christians, Buddhists, Islamist, they all have their own personal arguments.  I won't waste time debating religion when atheists are in the room. It's pointless, because they haven't made the logical step to 3. &lt;br /&gt;
&lt;br /&gt;
If your mind doesn't make the leap to step 3, there is no point in discussing morals. In fact, it's ridiculous to postulate morals or philosophy because the universe is meaningless. For those who are at this point in personal growth: thine only commandment is ''do what thou wilt''.  It is pointless to do anything other than that which makes you happy if you get to step 2 but don't make the jump to step 3.  However, if you can comprehend step two but don't believe in 3 then all this poppycock about morals and goodness is ridiculous. Furthermore, when an atheist discusses morals and philosophy it only only serves to prove there is a God. This is because the atheist's spirit (which he doesn't believe believe exists) nags and naws at him like the quite voices of angels. &lt;br /&gt;
&lt;br /&gt;
If you make it to step one but can't make it to step 2, then you are a) either incapable of higher thought; or b) intellectually dishonest because you fear where this argument leads.  [[User:Everwill|Everwill]] 17:34, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Okay, what you are trying to do, in logic, is referred to as an [[enthymeme]]. However, your argument does not work. First, you must show HOW god equals everything. Otherwise you can say anything. Thus:&lt;br /&gt;
&lt;br /&gt;
::#god = toast&lt;br /&gt;
::#therefore toast exists&lt;br /&gt;
::#a = b, thus b = c&lt;br /&gt;
&lt;br /&gt;
:::But you tried to do something else. You tried to insert statements as if they are quantifiable terms. Sort of like saying, &amp;quot;E = mc2&amp;quot;  ''Well what do those letters mean?'' &amp;quot;Elephants equal mustard and cows times themselves.&amp;quot; You've defined nothing except a lack of basic logical principles. &lt;br /&gt;
&lt;br /&gt;
Being intellectually dishonest would be if I said, well, &amp;quot;god likes strawberries more than cherries.&amp;quot; When you ask ''why'' I'll say &amp;quot;because they taste better.&amp;quot; Asserting your opinion as fact is what makes it less than true. [[User:Flippin|Flippin]] 17:45, 24 April 2007 (EDT) &lt;br /&gt;
&lt;br /&gt;
::Flippin, why do you care if a child rides into traffic on a tricycle?  What do you gain if she is saved? What do you lose if she dies? It sounds a lot like your a theist to me. You obviously think the universe has some meaning or some order. If the universe has order and meaning then it only follows that you believe the universe is God. The next step to make is to find out where God best reveals his truth. You think that his truth is best revealed in the philosophical musings of your hero Camus. Camus wrote your Bible.  [[User:Everwill|Everwill]] 17:34, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::It might be difficult to understand but I did not say that god=toast. I agree that God is not toast. Is &amp;quot;Everything&amp;quot; that is to say the universe as a whole sentient or not? Simple question. [[User:Everwill|Everwill]] 17:50, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Furthermore, by your example:&lt;br /&gt;
&lt;br /&gt;
::#god = toast&lt;br /&gt;
::#therefore toast exists&lt;br /&gt;
::#a = b, thus b = c&lt;br /&gt;
&lt;br /&gt;
By your definition, then it would be possible to know the true nature of toast. We pretty well already know how to make toast. It's a silly diversion from the question you are afraid to ask yourself. [[User:Everwill|Everwill]] 17:53, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
No it isn't. I have already asked myself--for years--if there is a god. I have come to the conclusion ther very likely isn't. I am not an atheist (they are 100% sure) but I sit at about 99.9% sure. I have diverted nothing--being intellectually honest with myself meant I had to realize there was no god. [[User:Flippin|Flippin]] 17:58, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:As the one who said, &amp;quot;this is not the God I know&amp;quot;, I reject the first point in the line of logic, that God equals everything.  I am a monotheist, not a pantheist.  God ''made'' the universe, He ''isn't'' the universe.&lt;br /&gt;
:Flippin, your counter-logic is wrong.  Everwill's logic skipped a step.  His logic was:&lt;br /&gt;
::1. God = Everything &lt;br /&gt;
::1A. We know that everything exists.&lt;br /&gt;
::2. Therefore God exists.&lt;br /&gt;
&lt;br /&gt;
:So in order to match Everwill's argument from logic, your counter logic should have been:&lt;br /&gt;
::1. god = toast&lt;br /&gt;
::1A. we know that toast exists&lt;br /&gt;
::2. therefore god exists.&lt;br /&gt;
:But you got point 2 back to front.&lt;br /&gt;
: [[User:Philip J. Rayment|Philip J. Rayment]] 21:04, 24 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Phil, &lt;br /&gt;
&lt;br /&gt;
So as I understand it you think God is outside of the universe? God is apart from the universe. God is not everywhere at all times, rather he is somewhere else.  Where is that somewhere else and what reason have you to believe (other than blind faith) that somewhere else exists? [[User:Everwill|Everwill]] 08:53, 25 April 2007 (EDT)&lt;br /&gt;
:God is a spiritual being.  He is &amp;quot;outside&amp;quot; the universe&amp;amp;mdash;a physical place&amp;amp;mdash;in the sense that He is not part of it.  But being an omnipresent spiritual being He is not confined to a physical place, so He is not outside in a geographical sense.  He is everywhere at once, but not synonymous with the universe.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:39, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::I agree that God is not &amp;quot;confined&amp;quot; to anything. But I'm not sure there's any value to arguing the fine differences between &amp;quot;everything&amp;quot;, the universe and God.  We're not philosophers, and others have explored this better than we can. I think there is some value to helping atheists understand why the question is not whether God exist or not. The real question is whether God is an omnipresent sentience or not. [[User:Everwill|Everwill]] 10:09, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Everwill, your argument that god = everything is preposterous. Firstly, i do not agree with the first statement you make, that god is everything. I would like some hard proof, or at least a convincing argument that god equals everything before the first premise of your argument. &lt;br /&gt;
&lt;br /&gt;
If, for arguements sake, we assume that your first premise is correct, then the only question is, as you say, whether everything (or god) is sentient? Again, you can say so, however i want proof. I have yet to see a plan in the universe or everything. According to the current predictions by astronomers and physcists, the universe is set to expand for an idefinete period and that eventually all the stars will run out of hydrogen and go out, and that everything will spread further and further apart at faster and faster speeds until the universe tears itself apart. Can you explain the plan in this? It displays all the theories about gravity, dark matter, quantum theory and strong and weak nuclear forces. There is nothing to show an added level of intelligence in this everything. &lt;br /&gt;
&lt;br /&gt;
Please do not assume that your first premise is correct until you show some evidence for this, otherwise your argument is entirely invalid. &lt;br /&gt;
&lt;br /&gt;
[[User:Bolly Ottihw|Bolly Ottihw]] 21:06, 26 April 2007&lt;br /&gt;
&lt;br /&gt;
:::You must have made things pretty difficult for your alegbra teacher. The teacher presents the following:&lt;br /&gt;
&lt;br /&gt;
::::''x + 1 = 2''  &lt;br /&gt;
::::''X is'' unknown.&lt;br /&gt;
::::''Solve for X.''&lt;br /&gt;
&lt;br /&gt;
:::To which you reply, &amp;quot;Prove that X is unknown and a mathematical value. X is a letter and has no value, thus algebra is entirely invalid.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
:::Hopefully you see how silly your reply is, but I'll grant you that I may have given you too much credit above. Perhaps the concept is a little too complicated for you to understand as I presented above. I'll try harder. &lt;br /&gt;
&lt;br /&gt;
:::If the word &amp;quot;God&amp;quot; is synomous with &amp;quot;everything&amp;quot; then I assume you believe God exists. If the word &amp;quot;God&amp;quot; means &amp;quot;magical bogeyman who meddles in the affairs of mankind&amp;quot; then I assume we agree that God does not exist. In the framework of the argument above, God means everything.  &lt;br /&gt;
&lt;br /&gt;
:::Now I'll put that aside and try to explain the concept without using words that offend your sensibilities. The universe shows organization and complexity beyond any single human's comprehension at every level. The components of a cell, atomic structures, galactic structures, geological structures, biologal structures. It's vastly intricate, interconnected and complicated.  The universe functions like an immense machine and so far as we can tell, it will continue to function for quite some time and it functioned long ago. &lt;br /&gt;
&lt;br /&gt;
:::With this knowledge one has to make a leap of faith, and science has taught us that the simple solution is usually the right solution. The simple solution is that the universe is organization implies design, design implies designer.  The only other plausible choice is that the everything that every happens, happened or will happened is the result of something that makes a lottery ticket or a lightning strike look like a easy money and a daily occurence.  Now, I respect your right to belive that, but I think it's sort of naive. &lt;br /&gt;
&lt;br /&gt;
:::So you think the universe is randomness. I think the universe has order. Now to work back into the definitions presented above. I think God has order. You think God is randomness. Whether we call it God, the universe or everything, it makes no difference. I'm not trying to take away your right to believe what you want. I'm not trying to tell you to go to church. I'm just trying to find a common ground on which we can agree. [[User:Everwill|Everwill]] 08:23, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Alright, now i understand the point you were making. I do not agree with it, however i see now where you are coming from. &lt;br /&gt;
&lt;br /&gt;
The reason that the whole of the universe is so incomprehensible to us, is because we evolved on a scale where the only distances that mattered were a couple of hundred kilometres to about a centimetre. That was all that was needed to survive as homo erectus in a hostile world. It was not necessary for us to be able to understand a cell or an atom or a star. The complex machinery that is our brain is not built for such things as the universe or quantum theory. This is why it is so hard to comprehend.&lt;br /&gt;
&lt;br /&gt;
The simple solution is the right solution in the majority of cases, however the simple solution in this case is not one of design. Darwin has already shown that while animals and plants may look designed they are in fact the end result of a massive series of gene mutations and adaptations. In this case, there is no designer and thus your point that organization implies design implies designer is proved wrong in the case of natural life. Simply because there is no such explanation for how the universe has come to be in such a way does not mean that there is no explanation that does not need to attribute it to a designer. Just think that 300 years ago, noone thought that something complex could come from something less complex as it balked common sense. However our common sense only applies to simple, mundane everyday things, not the huge distances and complexities of space or an atom. &lt;br /&gt;
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[[User:Bolly Ottihw|Bolly Ottihw]] 16:56, 27 April 2007&lt;br /&gt;
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==Questions and Answers==&lt;br /&gt;
Plato showed how in a debate one asks questions so that the debaters can pursue the truth together rather than being adversaries. So what I can't understand is why would you do anything ever which does not serve your immediate self-interests? Would you feel guilty about murdering a child to get what you wanted, if no one would punish you? Is &amp;quot;good&amp;quot; just an animal instinct that we humans share? Or do you have a spirit which can discern right from wrong? &lt;br /&gt;
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To be more specific you say ''Because I feel an obligation to help her''. What obligates you? Do you have a contract of some kind? Will she pay you? What is the gain for you? What binds you to this vague notion of obligation? Why do you ''feel'' anything about her?[[User:Everwill|Everwill]] 17:42, 24 April 2007 (EDT)&lt;br /&gt;
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&lt;br /&gt;
So here are my questions:&lt;br /&gt;
&lt;br /&gt;
::''&amp;quot;Why would you do anything ever which does not serve your immediate self-interests?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist says: I might ask you the same thing. I have no short-term interest in this child's death. I have a long-term stake in her survival (she may grow up and cure cancer). &lt;br /&gt;
:::* Theist replies, because there is something, perhaps a spirit or a god, that imparts to ever soul the knowledge of good from evil and right from wrong. Doing evil moves you further from god and thus it does not feel good to do evil (''even when it feels good to do evil''!) This is a shorthand way of saying that when you commit acts which are pleasurable but evil, you feel shallow and empty inside. On the other hand, when one commit acts of kindness without any payback of any kind, one feels good inside.  This is something most humans learn as they progress into maturity. [[User:Everwill|Everwill]] 09:05, 25 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::''&amp;quot;Would you feel guilty about murdering a child to get what you wanted, if no one would punish you?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist says: Two parts there: I wouldn't murder a child--as I said--so what is there to feel guilty about? If no one would punish me presupposes I have done this act, so the question is invalidated by the former. &lt;br /&gt;
:::* Theist replies, I should hope you wouldn't murder a child, but your reply ducks the obvious answer. Of course I wouldn't murder a child to get what I wanted, but if I did murder a child to get what I wanted I would feel guilty.  What causes that feeling of guilty?  Is that not proof of a spiritual aspect of life?&lt;br /&gt;
&lt;br /&gt;
::''&amp;quot;Is &amp;quot;good&amp;quot; just an animal instinct that we humans share?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist say: It certainly could be. ''&amp;quot;Or do you have a spirit which can discern right from wrong?&amp;quot;'' Reason allows me to discern right from wrong, as I said above. I am compelled to act according to this obligation to help others and not let them have their choice made by another. &lt;br /&gt;
:::* Theist says, what is this &amp;quot;reason&amp;quot;  you are talking about in an athistic universe. Without God or morality, what is the difference between good and evil or right and wrong?  From an atheistic (i.e. Satanic) POV right and wrong are silly concepts. &amp;quot;Good&amp;quot; is just an excuse to chump the strong from their rightful place at the top of the food chain.  Don't you agree?  &lt;br /&gt;
&lt;br /&gt;
''&amp;quot;What obligates you? Do you have a contract of some kind? &amp;lt;s&amp;gt;Will she pay you?&amp;lt;/s&amp;gt; What is the gain for you? What binds you to this vague notion of obligation? Why do you ''feel'' anything about her?&amp;quot;'' &lt;br /&gt;
&lt;br /&gt;
:::* Atheist says: Okay, now you're getting to the meat of the matter. I am obligated by this sense of everyone's right to exist. I have no more right to take you're life than I do to steal your bike. Not that those two are equal, but the line of demarcation is the same. It is only selfish in the sense that I ''gain'' when this child is allowed to grow up and make her own choices. If, in the process, I am killed, then I have served my principles. If she dies, then I took moral action and can feel good about my effort. However, if I let her die I am as guilty as any of those Nazi guards at Aushwitz who said ''&amp;quot;I was only following orders.&amp;quot;'' &lt;br /&gt;
:::* Theist replies: your answer implies the existence of God even if you can't see the forest for all the trees. Why does everyone have a right to exist? Because you said so?  That makes no sense in your concept of reality. What if my country elects a leader, for the purposes of illustration let's call him ''Adolf Hitler''.  Our leader through legal government manuevers manages to establish a process to eliminate what he sees as a cancer on our nation.  By your reasoning that leader has a moral imperative to kill Jews BECAUSE he thinks it's best for the nation. From the theist stand-point, we believe that all life is precious, most especially human life.  Therefore it doesn't matter what logic, rationale or legal manuevers Hitler makes, killing is wrong.    &lt;br /&gt;
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Atheist summary: As long as you have a choice, to defer your morality to a god, or priest or whatever you ask for figiveness is to shirk your duty to society--that being to think for yourself. [[User:Flippin|Flippin]] 17:56, 24 April 2007 (EDT)&lt;br /&gt;
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Theist summary: No one ever defers any choices to anyone ever. Each individual is always responsible for his own actions and choices. To clear up  your confusion: a theist defers his choices to a priest about as much as a judge in a court room defers his choices to his first year law professor. Religion is a tool to help us understand God. Religion and religious leaders do not speak for God. An &amp;quot;atheist&amp;quot; who follows a moral code is just a theist who doesn't know much about his God because he's too afraid to trust others. [[User:Everwill|Everwill]] 09:16, 25 April 2007 (EDT)&lt;br /&gt;
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:In point of fact here, I have said I am not an atheist, I am more properly called an agnostic. An atheist, by definition, holds that they have the answer--that there is no god. As an agnostic I am open to the idea that a god exists, but I'm not getting my hopes up. Please don't refer to me as an atheist--it is a different thing altogether. Also, in addition to agnosticism, I am an existentialist--so you could also use that term if you like. &lt;br /&gt;
&lt;br /&gt;
:Finally, I don't have a god-belief so I don't do things because something tells me a god wants them done. I do things that I reason are beneficial to society, e.g. actions that foster growth, development and change. I abhor stifling debate and that seems to be the purpose of religion as it is used most of the time. I don't claim to have all the answers, but I'm comfortable with my approach to all questions. [[User:Flippin|Flippin]] 09:53, 25 April 2007 (EDT)&lt;br /&gt;
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You claim that &amp;quot;I don't do things because something tells me a god wants them done&amp;quot;. You do things because a little voice inside your head tells you to do things?  Who is that little voice?[[User:Everwill|Everwill]] 10:05, 25 April 2007 (EDT)&lt;br /&gt;
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:I don't have a &amp;quot;little voice.&amp;quot; That is superstition. I use reason. [[User:Flippin|Flippin]] 10:54, 25 April 2007 (EDT)&lt;br /&gt;
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It's easy to dodge the obvious with semantics. There is absolutely no question you (and all human beings) have a &amp;quot;little voice&amp;quot;, that's not a superstition, that's a fact. The argument is about what is the driving force behind that little voice. &lt;br /&gt;
&lt;br /&gt;
You claim that you simply rationalize everything out through the use of reason, and you are perhaps superior to moral codes found in religion. For example, you won't kill the little child because as you say you &amp;quot;have a long-term stake in her survival (she may grow up and cure cancer).&amp;quot; But if killing the little child would give you a billion dollars, you would kill the child because of the risk versus reward principle found in rationalization. The odds of that little girl inventing a cure for cancer are pretty remote. Furthermore, you might not ever contract cancer.  But with a billion dollars you could finance a health care system that would further benefit you and those you deem worthy.  That's &amp;quot;reason&amp;quot; at work and to you way of thinking that's much better than silly and archaic notions like &amp;quot;good&amp;quot; or &amp;quot;evil&amp;quot;.  [[User:Everwill|Everwill]] 12:08, 25 April 2007 (EDT)&lt;br /&gt;
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::I think you have more of a stake in believing that a &amp;quot;non-believer&amp;quot; would like to kill a child for some kind of gain. I don't see it that way. I don't think there is anything that would make me kill a child. That's silly. &lt;br /&gt;
::Also, I don't have a &amp;quot;little voice&amp;quot; in my head. People who do I deem to be psychotic or lying. Simple as that. [[User:Flippin|Flippin]] 12:11, 25 April 2007 (EDT)&lt;br /&gt;
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A hypothetical argument takes a certain statement as an assumption and attempts to analyze it. You seem to be (perhaps intentionally) misunderstanding the hypothetical in the form in which it is presented.  But, I'll give you the benefit of the doubt and pretend like you really don't understand because of inability to communicate.&lt;br /&gt;
&lt;br /&gt;
Let's change the hypothetical slightly, you state there there is nothing that would make you kill a child. Why would you never kill a child? I understand that you base this decision on reason, but I don't understand the basis of your reason. Is your reason based upon moral codes?  Aren't &amp;quot;moral codes&amp;quot; just superstition to help supress the will of the strong? Is your &amp;quot;reason&amp;quot; based upon what most helps society or is your reason based upon what most helps you?  Why would you ever do anything to help society which ran counter to your own purposes? &lt;br /&gt;
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As the wise philospher Camus/Flippin says, ''Simply put, one must make meaning of their own life and not wait for a god, or religion to do it for them.'' This is all well and good if one is perfect reasonable. But what about people who are unreasonable and who devise a meaning of life exemplified by people like Hitler, Jim Jones, Jeffery Dahmer, Stalin, and Charles Manson? By what right can we impose our value-system upon them?&lt;br /&gt;
&lt;br /&gt;
By the same token, should each individual have the right, nay the duty, to devise his own code of laws and not wait for some legistlature or society to impose those laws upon them?  [[User:Everwill|Everwill]] 15:21, 25 April 2007 (EDT)&lt;br /&gt;
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[[User:Everwill|Everwill]] 15:15, 25 April 2007 (EDT)&lt;br /&gt;
.&lt;br /&gt;
==Trying to parse some of this==&lt;br /&gt;
:Since I consider myself a good communicator I will try and communicate with you. &lt;br /&gt;
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:Okay, you said: &amp;quot;Why would you ever do anything to help society which ran counter to your own purposes?&amp;quot; How could one do anything that helped society that didn't help oneself? Maybe I should try and explain that by asking is there really anything that one can do that helps society, yet hurts the self? If one takes an action that helps society, like picking up garbage alongside the road, does not that act help society? And if we agree that it does, how is one harmed by it? &lt;br /&gt;
&lt;br /&gt;
:A reasonable person might say that the individual could get a sunburn. The individual could be hit by a truck. These are true statements, but the probability of these things happening is low (for the truck) and not that dangerous (for a sunburn). But what is the value of picking up debris left by less reasonable citizenry? Do we not gain as a society by having less trash by the roadside?&lt;br /&gt;
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:A reasonable person might also say, yes, but must I pick up all the debris along the roadside? My answer would be no. The responsibility for cleaning up roadsides is spread equally between us all. We have a shared responsibility to do this because it helps  the individual ''and'' the society. &lt;br /&gt;
&lt;br /&gt;
:Now, you also mention examples like Hitler who reasoned that murdering Jews would benefit him. But is Hitler an example of a reasonable man? Honestly? Hitler was more likely sociopathic, which is a disorder that affects one's ability to reason. If we rely on reason to tell us that what is of the greatest benefit for society is of the greatest benefit for the individual, then opposing someone like Hitler, or another damaged person, is reasonable. Thus, we not only have a right to oppose them, we have an obligation to oppose them. Just as we have an obligation to oppose trash on the roadways. &lt;br /&gt;
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:I would not kill a child because doing so can only ''harm'' society. What in that describes to you a failure to communicate? Must one have a &amp;quot;god-figure&amp;quot; to stop them from killing children? If there were no god, would you kill children? Is a strong faith then a barrier to crime? And if so, why would a god allow that in a world/universe they control?&lt;br /&gt;
&lt;br /&gt;
:Finally, why do you feel the need to paint me as something less than moral? I have explained this repeatedly yet you do not understand. Is the failure to communicate really mine then? [[User:Flippin|Flippin]] 16:13, 25 April 2007 (EDT)&lt;br /&gt;
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I'm not trying to paint you as immoral. I've said repeatedly I think you are moral. But I'm trying to work withing your framework to understand the truth (according to you) and I'm trying to understand the source of your morality. Where (according to you) does moral authority flow from? &lt;br /&gt;
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I thought you said that morals comes from &amp;quot;reason&amp;quot;.  But as you describe it it seems that morals don't come from &amp;quot;reason&amp;quot;, but from your rationalizations. I don't understand why you think your rationlizations are any more valid than the rationalizations of any other person?  Of course, millions of Germans agreed with Hitler's rationalization. They were not '''all''' sociopaths. I assume that we agree their rationalization was flawed, but why is it flawed?  This seems to indicate that there is some higher moral authority than rationalization. Is there some absolute code of moral authority, or were the Germans simply wrong because they lost the war?  What does it matter if they were morally wrong anyway?  That was in the past. There is no spiritual world and there is no God.  Today is a new day. This is a new minute. &lt;br /&gt;
&lt;br /&gt;
I think you're trying to claim that certain rationalizations is more valid than other rationalizations.  If some rationalization is more valid than others, then why don't we as humans attempt to find the true source of the best rationalization possible and then follow that reasoning?  If that is not a religion, what is that?&lt;br /&gt;
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Secondly, I suppose I find it difficult to believe that anyone does anything simply because of &amp;quot;reasoning&amp;quot; alone.  In my experince people do good things because it makes them feel good, not because they rationalized and reasoned away the degree of goodness vs. the effort required. Like every other human being, you sometimes do some bad things. After the commission of these acts of badness, why do you feel ''guilty''? If the ends justify the means there shoudl be no such thing as guilt.  &lt;br /&gt;
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Thirdly, what is the point of morality?  Who cares?  Why not take from the system whatever you can whenever you can. Your actions will not stop the world from spinning. You will not stop the stupid morons who worship the flying spaghetti monster, so why not exploit them? Then you can better use their resources, since you have a higher level of rationalization? [[User:Everwill|Everwill]] 16:51, 25 April 2007 (EDT)&lt;br /&gt;
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:::# Rationalization seems to make the unreasonable, reasonable. That is what religion is for.&lt;br /&gt;
:::# Reason, as I have stated serves as a guide. It then becomes automatic.&lt;br /&gt;
:::# What you describe are the acts of a person that is unreasonable. I have addressed that. [[User:Flippin|Flippin]] 17:11, 25 April 2007 (EDT)&lt;br /&gt;
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What you haven't address is this: who defines what is reasonable? The guy with the biggest gun? [[User:Everwill|Everwill]] 17:16, 25 April 2007 (EDT)&lt;br /&gt;
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==The Theist answers==&lt;br /&gt;
Here are my answers to your questions:&lt;br /&gt;
&lt;br /&gt;
The theistic-denier states:&lt;br /&gt;
&lt;br /&gt;
::I would not kill a child because doing so can only ''harm'' society. What in that describes to you a failure to communicate? Must one have a &amp;quot;god-figure&amp;quot; to stop them from killing children? If there were no god, would you kill children? &lt;br /&gt;
&lt;br /&gt;
I can think of many incidents of killing children which would benefit society.  Our society could harvest children from poverty-stricken regions where resources are depleted and food-shortages are chronic. This is good for the environment and greatly reduces the chance that their children will suffer from famine. Then we could use those children to reseach cancer, AIDs and other diseases. Rather than working on cadavers, young doctors could practice their trade on these children.  Then we could pulverize the remains and feed them to hogs. This would provide more food for other people. If you are opposed to killing (because of some fear of the mythic god) you could just enslave the children instead. We have plenty of jobs they can do which will help society more than some miserable existence in a barren wasteland.  &lt;br /&gt;
&lt;br /&gt;
Working strictly from a framework of reason and rationalization, why not kill children to better serve society? Furthermore, of course, this rational begs the question: why is the society of any importance at all? Why is &amp;quot;society&amp;quot; any bigger than the individual?&lt;br /&gt;
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::Please, as one human being to another, it is much easier if you call me an agnostic--which is what I am. I don't call you a gods-worshipper, or whatever. (Jesusfreak I know is a popular perjorative that I don't use either. I am trying to be respectful.) I don't fear god--that isn't the reason to do/not do anything. I don't want anyone to kill me, so I don't kill others. Religion gives those who don't know why they do things a reason to say why they did. [[User:Flippin|Flippin]] 17:18, 25 April 2007 (EDT)&lt;br /&gt;
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Additionally, the &amp;quot;agnostic&amp;quot; asks:&lt;br /&gt;
&lt;br /&gt;
::Is a strong faith then a barrier to crime? And if so, why would a god allow that in a world/universe they control?&lt;br /&gt;
&lt;br /&gt;
Please understand that at this point, I'm not trying to prove to you my point of view. I'm trying to understand your point of view. So, while I believe that faith is the strongest barrier to crime that I know of, I won't bother to explain why I think this to you because you are clearly more enlightened than I. You've advance beyond the need for some silly god-figure. &lt;br /&gt;
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What I would like to know is; what is your barrier to crime in the atheistic framework?  It appears (based on my example above) that it is something other than reasoning, because I've proven how killing children can be good for society. &lt;br /&gt;
&lt;br /&gt;
I'd be more than happy to answer why God allows suffering in the universe, but the answer to that question is pointless if we don't agree that God exists.  Let's not waste time.  Hypothetically, I'm agreeing with your argument that the fact that there is suffering in the universe is evidence that there is no god.  Let's proceed along your path and see where it leads. [[User:Everwill|Everwill]] 17:14, 25 April 2007 (EDT)&lt;br /&gt;
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:Religious faith is no more a barrier to crime than atheistic, or agnostic, moral reasoning. In Toronto sometime in the 70's the police went on strike. It took two hours for the first bank to be robbed, and at then end of the strike $3 million worth of damage had been done to shops and almost every bank in the city had been robbed. The vast majority of people who were arrested as a result of the crimes were religious. I'm not suggesting that therefore religion encourages crime, it just shows that it isn't such a barrier to crime as you would think. There is also anecdotal evidence that there are very few atheists and agnostics in prison compared to christians. &lt;br /&gt;
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:The agnostic and atheistic framework is different from what you seem to think. The value of life is the most important part of my beliefs. This is not because of god or the bible, this is simply because those were the morals that i was brought up with and because they make the most logical sense. If life was not valued, then mass murders would be common and unnoticed as greedy people killed and stole to take what they wanted. This would lead to the breakdown of society as a whole. That is why enslaving and killing third world children is wrong, as they have exactly the same right to life that i do.&lt;br /&gt;
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:This moral framework is far more effective as a crime barrier because people who use it have thought about why they think things are right and wrong from their own POV. Your framework comes from a book that was writtn 2000 years ago, and therefore not all its morals are up to date with the changing zeitgeist. [[Bolly Ottihw|Bolly Ottihw]] 14:13, 26 April 2007&lt;br /&gt;
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::You don't advance the argument by pointing to facts that don't answer my questions.  This is what I call the ''magician's argument''. The magician's argument goes as follows: there is nothing in the hat therefore the rabbit from the hat must be magic.  I don't care about your claims about religion of criminals. I'd like to have answers to my questions.  As best as I can see your answer to my hypotheical question is to deny the framework of my hypothetical question. I can only assume that you refuse to answer this line of question undermines your belief set and that's why you won't answer. &lt;br /&gt;
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::BTW, the reason I am pursuing this line of questions is not because I don't understand the atheistic point of view. I understand the false premises of atheism quite well. This is because for many years, I was an atheist. As I matured I came to realized just how much I didn't know.  I still don't know what I don't know, but as the arrogance of youth recedes I begin to know how much I don't know.  Thus, I realized atheism was naive and foolish, so I became an agnostic.  Since that time, I learned more and came to believe that I am probably a [[deist]] but my search for truth continues.  I may yet get more specific in my religious beliefs as I further mature. I will point out to you that it is a universal truth that as we get older we get wiser. It is not a coincidence that churches are full of old people. [[User:Everwill|Everwill]] 07:52, 26 April 2007 (EDT)&lt;br /&gt;
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::I don't see what your point is here. Could you state, in just a sentence or two, what your hypothetical that we are ignoring is? Also, we may need to archive some of this (which I don't know how to do yet.) [[User:Flippin|Flippin]] 10:08, 26 April 2007 (EDT)&lt;br /&gt;
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:::The hypothetical (previously stated in a wildly exaggerated example) is: if in truth &amp;quot;reason&amp;quot; is your only guide and if in fact there is no soul, no spiritual world and no God, why do you do good things that don't follow reason? Why don't you do &amp;quot;bad&amp;quot; things that have perfectly good rationale?  Your answer to the second question was: devise a better hypothetical because my reasoning is arbitrary and supports whatever rational I choose to follow. [[User:Everwill|Everwill]] 10:51, 26 April 2007 (EDT)&lt;br /&gt;
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==A place for a few more answers==&lt;br /&gt;
&lt;br /&gt;
From the Bible of the Good and Moral Atheist: &lt;br /&gt;
&lt;br /&gt;
&amp;quot;We have evolved the ability to empathize, to share the motivations and feelings of those around us. From this, we&lt;br /&gt;
have gained the ability to sympathize with the plight of others, to understand what may be causing them distress or&lt;br /&gt;
pain, and to wish, for their sake, that their suffering would stop. Armed with this sympathy, we act in a moral way to&lt;br /&gt;
prevent the distress and suffering of others. Our opinions on what constitutes a moral course of action may differ, but&lt;br /&gt;
the underlying sympathy is the same.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;With sympathy for others and recognition of the similarities between people, we each build an internal code of the&lt;br /&gt;
morality of our actions. We seek to protect innocent children, for we were once children ourselves and needed&lt;br /&gt;
protection. We seek a society that does not foster immoral actions, in order to protect the members of society like&lt;br /&gt;
ourselves. We feel and internalize various plights and pains of others in this process, and develop a true morality.&lt;br /&gt;
American revolutionary and President Thomas Jefferson put it well when he wrote in an 1814 letter, “Nature [has]&lt;br /&gt;
implanted in our breasts a love of others, a sense of duty to them, a moral instinct, in short, which prompts us&lt;br /&gt;
irresistibly to feel and to succor their distresses.”&lt;br /&gt;
&lt;br /&gt;
Though I am sure this will mean little to a &amp;quot;deist&amp;quot; it is useful to those who at one time tried to find god but realized that the effort was too intellectually dishonest for them to ultimately accept. I think, Everwill, if you are really interested in learning about this and not just baiting the less conservative folk here, you might do well to read some of this material. http://www.angelfire.com/planet/thebgma/BGMA.pdf&lt;br /&gt;
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::This is exactly my point, but I don't want to jam it down the throats of our resident atheists. Although they don't yet realize it, if you are a moral atheist, you are not an atheist at all, but rather you are a [[deist]]. The slippery slope is: once you realize you are a deist, you begin the search through religions to find a deeper meaning of life and learn more about the true nature of God. [[User:Everwill|Everwill]] 10:53, 26 April 2007 (EDT)&lt;br /&gt;
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:But that's just it--I am not a deist because I do not accept there is a god that needs to exist. If that means you are going to call me an atheist, fine, whatever, but otherwise there is no reason to be condescending about &amp;quot;poor little atheists.&amp;quot; It just isn't necessary. We feel, if I may be so bold, that ''you'' are the one who is lost. [[User:Flippin|Flippin]] 11:14, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::Flippin this statement so far as I can tell doesn't seem to based upon reason but rather upon faith.  As Thomas Jefferson (a deist) said, “Nature [has] implanted in our breasts a love of others, a sense of duty to them, a moral instinct, in short, which prompts us irresistibly to feel and to succor their distresses.” In your &amp;quot;Nature&amp;quot; means &amp;quot;good luck&amp;quot; or at the very difference &amp;quot;luck&amp;quot;. I don't see any difference between &amp;quot;good luck&amp;quot; and God.  You think these are unrelated concepts, but I'm not sure why.  [[User:Everwill|Everwill]] 11:36, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
If I sound condescending it is because you are no different from a fundamentalist muslim. That is you refuse to critically examine your belief set objectively. To answer hypothetical questions will lead you in a direction you refuse to go. You demand that others prove the unprovable as evidence that there is a God.  Understand this: we agree that God is neither a flying spaghetti monster, nor a bearded old man laying on a cloud.  Relax, I understand your position completely, because I've been where you are. It's okay. Each finds his own path in due time.[[User:Everwill|Everwill]] 11:36, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Maybe there is a reason it is &amp;quot;unprovable.&amp;quot; Truth be told, I think what passes for &amp;quot;good luck&amp;quot; is also random. Just as the rest of universe, this computer I'm typing on and the bowl of Cheerios I had for breakfast. It occurred through chance that this came about--not by a bearded man in the sky waving a wand. If you are looking for fantasy, watch Harry Potter or read the bible. I live in a world of facts and evidence and am content to do so until my lamp is extinguished. [[User:Flippin|Flippin]] 11:45, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I really have no idea what Harry Potter or the Bible has to do with the central question.  After all this talking I have discerned (with much difficulty) that you attribute all that we see to &amp;quot;good luck&amp;quot;. I call it &amp;quot;God&amp;quot; but I agree completely that whether it's just good luck or whether it is God this realization does not change reality. Other than that we are in complete agreement. [[User:Everwill|Everwill]] 11:48, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Good, we agree that god is a delusion based on random chance and superstition in the ill-informed mind. Glad to hear that, too. [[User:Flippin|Flippin]] 11:51, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
No. We agree that your misinformed characterization of the word &amp;quot;God&amp;quot; is the based on your perceptions about what you think God is. Since we agree that the universe is the product of luck, henceforth I will refer to the guiding force behind the universe as Luck so as to not offend your belief-set.[[User:Everwill|Everwill]] 11:55, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
''Don't you love how the Truth flows like water? No matter where you damn it up, it will still find the way. This is the miracle of Luck to me.'' [[User:Everwill|Everwill]] 12:05, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
good lord this is boring.... [[User:Flippin|Flippin]] 12:11, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
How 'bout I say &amp;quot;you win&amp;quot; and you evangelize someone else? [[User:Flippin|Flippin]] 12:12, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::That's &amp;quot;reasoning&amp;quot; for you ... heh ... [[User:Everwill|Everwill]] 13:09, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Yes, you win by attrition. Congrats. Now, I'll go back to not going to churc and telling school children there is no god. [[User:Flippin|Flippin]] 13:16, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::See below regarding your concept of &amp;quot;Luck&amp;quot; (master of all the universe) if you seek further truth. If you choose ignorance, remain blissful and enjoy your life. [[User:Everwill|Everwill]] 13:39, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Funny, you took the words right out of my mouth. ;-) [[User:Flippin|Flippin]] 13:40, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::So, in fact this is not attrition or victory (I was never trying to win).  Rather the discussion is at an end because you have refused to expand the boundaries of your perceptions. You came here believing that god was a myth and you continue to believe that god is a myth.  You refuse to examine the implications of this possibility: myths are myths, but God is something else entirely. The thing you call Luck, I call God.  That's called finding common ground.  Your current problem is your very fearful of where that common ground might take you. It might shatter your arrogantly held belief-set. &lt;br /&gt;
&lt;br /&gt;
::::See below regarding your concept of &amp;quot;Luck&amp;quot; (master of all the universe) if you seek further truth. If you choose ignorance, remain blissful and enjoy your life. [[User:Everwill|Everwill]] 13:39, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Good Luck==&lt;br /&gt;
Since all of the universe occurred out of good luck (according to Flippin), can we humans influence Luck? Should we attempt to commune with Luck? Do you think that hundreds of thousands of years ago, men (equally smart) pondered these same questions (since they didn't have a TV to occupied their evenings).  Do you think luck, or perhaps Luck, resulted in the strange coincidence that after many generations the consensus view in every culture and society has always been that we can affect our luck by a combination of worshipping Luck and doing good things?  [[User:Everwill|Everwill]] 11:55, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::No no no no no no no. The universe came to be the way it is due to the laws of physics etc, that so far have been proven to be as true as anything can be and apply to the universe exceedingly well. Add to this the theory of evolution, and yes there are one or two holes there, but soon we will have filled them all. The process of life is an attempt to discover things. You may say that we believe that we came here due to luck however i do not believe this to be true. We came here because of a reason that i do not know. However i have faith that i will not remain ignorant forever, and that soon we will know and we need not invoke luck or god to describe how we got here.&lt;br /&gt;
&lt;br /&gt;
::I sympathise with you because of your above description of how you came to be a deist, however there are a few things that you might need to consider again. Firstly that just because we dont know something does not mean that we will always not know it. Look at the progress science has made over the past 500 years. We have gone from believing that the earth is at the centre of the universe and that the world is only 6000 years old, to the earth being just one planet revolving around an unremarkable star and is over 4 billion years old. Consider what we may discover in the next 500 years as our technology continues to progress and we begin to explore space outside the playground of the solar system. I would not be surprised if within my lifetime, we have an explanation for how life started and a reason for the big bang that does not rely on some higher being. &lt;br /&gt;
&lt;br /&gt;
::As an aside i think that to say that as you grow older you grow wiser is slightly misguided. Yes a some people do because they have more experience and they have the foresight to use that to plan there future. However a large part of the human population does not use this experience at all, and simply assumes that they know best because they are older not because they are wiser. [[User:Bolly Ottihw|Bolly Ottihw]] 17:27, 27 April 2007&lt;br /&gt;
&lt;br /&gt;
What's the difference between what you just said and what I just said?  You wrote, &amp;quot;The universe came to be the way it is due to the laws of physics etc, that so far have been proven to be as true as anything can be and apply to the universe exceedingly well.&amp;quot;  Okay. we agree. So the universe is ordered. It has laws.  How did the &amp;quot;laws&amp;quot; come about? Did the protons and electrons elect a neutron who decided what laws everyone should follow? I guess these laws are and always have been.  I guess we were just lucky to have the Laws of Physics. &lt;br /&gt;
&lt;br /&gt;
As an aside I find this assertion amusing, &amp;quot;As an aside i think that to say that as you grow older you grow wiser is slightly misguided.&amp;quot; I'm not so much suprised that someone who believes there is more wisdom in youth than in age doubts the foundations of the philosophies that provided his every waking and sleeping daily need.  I wish I were that naive again. [[User:Everwill|Everwill]] 08:21, 27 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::We, as in humanity, do not know why the laws of physics happen to be the way they are. Maybe there was no choice, and for the universe to have come into existence these laws must have been the way they are. Or maybe there are other explanations. We simply do not know, however again, this admission of lack of knowledge does not mean that I decide that therefore God must be the answer. I simply accept that I do not know everything and then I attempt to find out why such things are the way they are. I do not think that we were lucky to have the laws of physics, I am confident that there is a solid scientific reason that does not allow any greater sentience to have a hand in things and that this reason will become evident in the not to distant future. &lt;br /&gt;
&lt;br /&gt;
::I do not think there is more wisdom in youth than in age. That is the reason I said 'slightly misguided'. Not totally misguided and not completely idiotic. Just that there are old people who are not wise just as there are young people who are. I do not claim to be one of those young people, I am not wise in any sense, although I do hope to learn from my experiences and others and thus become wise. However many people do not use experience in this way and so do not become wise, just as some people pick up on things quickly and are. I do not doubt the foundations of the philosophies that provide me with such. I doubt the philsophies of Thomas Aquinas, St Anselm and any that have agreed with these two charlatans parading themselves as philosophers.[[User:Bolly Ottihw|Bolly Ottihw]] 16:52, 28 April 2007 &lt;br /&gt;
&lt;br /&gt;
::''Bolly, '''please''' learn the conventions of colons to seperate text. (I'm tired of adding your colons.) I put instructions on your discussion page some days ago.''&lt;br /&gt;
&lt;br /&gt;
==The Imaginary Catalyst==&lt;br /&gt;
There's a part of the concept you're having a very difficult time wrapping your head around. You wrote: &lt;br /&gt;
&lt;br /&gt;
::''We simply do not know, however again, this admission of lack of knowledge does not mean that I decide that therefore God must be the answer.''  &lt;br /&gt;
&lt;br /&gt;
You don't know it but your making an argument of semantics not a argument of logic. It doesn't matter whether you call it Luck, God, or some as yet uknown catalyst, in the end all rational humans agree that SOMETHING is the answer.  Once we agree that there answer then we can begin to examine by deduction the properties of that something.  People tend to get hung up on words because it connects them to some childhood they are rebelling against or a childhood that they are attempting to validate. &lt;br /&gt;
&lt;br /&gt;
Whether we call it God, Luck, Fate, No-alternative, the concept descriptor doesn't change the concept. In other to explain to others, I prefer to find use words which make sense to them, rather than fighting them about things that don't matter. Here's another way to look at it:   &lt;br /&gt;
&lt;br /&gt;
Do you remember the concept of ''i'', the imaginary number from mathematics?  Conservapedia doesn't have an article about ''i'' yet, but you can read one from Wikipedia [http://en.wikipedia.org/wiki/Imaginary_number | here]. The idea behind ''i'' is that some concepts are not fully understood but still can be examined in an objective manner. According to some Wikipedia editor, &lt;br /&gt;
:&amp;quot;''Many other mathematicians were slow to believe in imaginary numbers at first, including Descartes who wrote about them in his La Géométrie, where the term was meant to be derogatory.''&amp;quot; &lt;br /&gt;
Thus, I can understand why you are resistant to this concept. But if mathemeticians can do it, so can you. &lt;br /&gt;
&lt;br /&gt;
Forget about &amp;quot;God&amp;quot;, the word touches a fear deep in your psyche. The previous debater wanted to call it ''Luck''.  How about for your benefit we call it ''g'', an as-yet unknown causation of the laws of physics and the origins of the universe as God. I agree we might one day learn all the properties of ''g'' but right now we don't know the properties of ''g''.&lt;br /&gt;
&lt;br /&gt;
The atheistic proposition is we haven't discovered the imaginary catalyst yet, and therefore ''g'' doesn't exist.  The deistic proposition is that it's silly to think that ''g'' doesn't exist just because we can't understand or define ''g''. [[User:Everwill|Everwill]] 09:45, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I agree with you over all your points there except your final one. As you say, the catalyst can be called ''g'' as i feel that leaves out any unnecessary baggage that comes with the terms god or luck. My point is not that ''g'' does not exist, of course it does. There must have been a catalyst. My view is that ''g'' is not some sentient thing, rather it is some process that is automatic and with no thought, such as a boulder rolling down a hill. The boulder has no choice in the matter of rolling, nor does it have any way of experiencing its rolling, as it has no nerves or centre of intelligence with which to experience outside influences such as gravity. This is how i see ''g''. It is (was) a process that happened with no alternative or even any way of knowing there could be an alternative. &lt;br /&gt;
&lt;br /&gt;
::Apologies for not using colons, I did not realise this was common courtesy on this site. Thankyou for pointing that out to me. [[User:Bolly Ottihw|Bolly Ottihw]] 18:03, 29 April 2007&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Let Me Paint a Picture==&lt;br /&gt;
&lt;br /&gt;
(NB also posted on [[Atheism vs. Pastafarianism]], but that had a title so obsucre that I though no-one would read it there!)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Just suppose there was a universe in a multiverse far far away....&lt;br /&gt;
&lt;br /&gt;
... and in that universe, which came from nothing, and had no organisation, no structure, by some remote chance of fate that only happens once in every 10 to the squillion years, that matter self organised into a self-reproducing molecule. To begin with, that structure was crude, basic and lacked any real semblance of we might call life, but it had one single feature, that it was able to self-replicate (albeit somewhat haphazardly) and reproduce. Reproduce it did, and over time there were many copies of this thing. I say 'thing'; I actually mean things, because from this simple rudimentary molecule, came others, better equipped to reproduce, and so began the process of reproduction, change, survival and adaptation.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
A squillion years passed and that self-reproducing molecule had became so sophisticated that it was no longer a molecule, but had packaged itself with a coating of material for protection; that material had its own molecules which told it how to reproduce and survive, how to accrete and modify naturally occurring minerals in the surrounding context, and how to use the natural energy of starlight to produce different molecules.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Time passed, and these packages of molecules began to take on a myriad forms; some remained stationary, making complex molecules from the atmosphere and starlight; others roamed about using the stationary packages as raw materials to create their own package coverings. The diversity was amazing. The single molecule had by now invaded every part of the planet; every ecological niche was filled by a different type of package, and everything worked. Many of the moving packages began to use other packages for their material needed to grow and survive; some got rather good at it. Some even began to be able to structure rudimentary plans of how to do it better, and these were passed on to other packages of the same type. These packages became so good at adapting to their environment that they began to shape their environment for themselves; at first, simply finding cosy spots to rest, then hollowing out spaces or using material to construct things.&lt;br /&gt;
&lt;br /&gt;
One day, one of these packages, used the complex set of molecules within its package not to plan a nice cosy spot to rest, or to work out even better ways of accreting more material to itself, but to ask the question 'Why am I here?' That unanswered question inevitably led to other questions, such as 'What is space?' 'What is time?', and 'Why is so much of my life spent looking for nice cosy spots to rest and better ways of accreting material to myself?'.&lt;br /&gt;
&lt;br /&gt;
A squillion years later and the descendants of these packages were still asking themselves the same questions. Long ago they had enlisted the help of most of the universe in their quest to find the answers. They had harnessed the power of the very small: atomic nuclei and quantum fluctuations to power and drive their auxilliary questioning devices; they had reached out on the very large scale to the furthest depths of their universe, and all were connected. The question was still unanswered until one day, the huge, all-encomassing packeage managed to make the final connection which pieced everything in the universe together. Then it all fell into place. All at once the package could see - not only where everything is, but how everything was, and where it will be. The package knew all the answers, and knew that it could change them.&lt;br /&gt;
&lt;br /&gt;
For a time, the package wallowed in smugness and self-satisfaction. It had answered all of the questions that could usefully be asked, and many that were useless. There followed a period of boredom followed by a long peiod of emptiness. Most of all, it was lonely. Desperately and unutterably lonely. How lonely you cannot possibly imagine. Destined to be for the whole of time without any other being for comfort or companionship. It craved attention. For a while it went mad. Then out of that madness came a brilliant idea. As it could change time and space, why not look back over its long multisquillion year history and change things?&lt;br /&gt;
&lt;br /&gt;
The universal package didnt really approve of its humble beginnings so it decided that a tweak here or there wouldn't go amiss. The first package to ask the question 'Why am I here?' didn't really seem right. Wouldn't it be better if the first question recognised the importance of where that primitive package was heading? Why not change that question to 'Who put me here?' or 'What am I destined for?', or more importantly 'Is this everything, or is there something else?'. Best of all, putting the idea 'Who put me here?' meant that primitive packages would come to a realisation (but not understand the significance) of a universal package, and would begin to talk to it.&lt;br /&gt;
&lt;br /&gt;
Its first attempts to do this were crude and clumsy. They missed the mark by miles. Packages attributed 'universal package status' to stars, minerals, and other packages, but not the one universal package itself. Then it hit upon the solution, almost by accident - to put into the mind of one lowly package the idea that this lowly package was the naturally occuring descendant of the one universal package. That idea was so powerful that it reverberated down through the whole of time like an avalanche down a mountain slope. All at once, all the packages wanted to talk to the universal package, and it was happy. It was no longer alone, and it was loved.&lt;br /&gt;
&lt;br /&gt;
Some packages believed in the one universal package; other packages believed that they had arisen from the mud of the planet in a multi squillion year history. Did it matter to the universal package? Not a jot. They were both right - and both wrong. It amused the universal package to watch the antics of these primitve packages arguing with each other in such a pointless manner. This was entertainment, and it was certainly much better than being bored, lonely or going mad.&lt;br /&gt;
&lt;br /&gt;
--CatWatcher 02:35, 29 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134780</id>
		<title>Life of Brian</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134780"/>
		<updated>2007-04-29T07:40:40Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''The Life of Brian''' (1979) was a film made by the [[Monty python]] team. &lt;br /&gt;
&lt;br /&gt;
The film was set in first century [[Palestine]] and centred on a character called Brian, whose life paralleled that of [[Jesus Christ]]. It’s now hard to imagine the furor that surrounded the film's release, especially as it appeared to end on such a positive finishing song. Up to that point, no film had received the ferocity or amount of protests by religious groups as the Pythons did. Of course most of the protesters never saw the film – they had only heard rumors &amp;lt;ref&amp;gt; quote from a review: http://www.toxicuniverse.com/review.php?rid=10000748 &amp;lt;/ref&amp;gt;.&lt;br /&gt;
The film was banned in several countries as blasphemous &amp;lt;ref&amp;gt; cited in: http://www.georgetown.edu/users/aws23/LOB%20controversy.htm &amp;lt;/ref&amp;gt;.  In the United States, for example where Catholic groups wanted attendance to be declared a sin, according to Richard Stern , the film was condemned by &amp;quot;no less than three rabbinical organizations as 'a crime against religion'&amp;quot; &amp;lt;ref&amp;gt; Stern, Richard C., Clayton Jefford, and Guerric DeBona, 1999, Savior on the Silver Screen. Boston: Paulist &amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The Python team always denied categorically that the film satirized the life of Jesus.&amp;lt;ref&amp;gt; The Pythons always countered accusations of blasphemy by remarking it was simply an allegorical tale of people who follow religions without question.  “We worked very hard not to blaspheme — because it’s really about this guy next door — but the bishop of Southwark didn’t understand this, Malcolm Muggeridge didn’t understand it and the people of America didn’t understand it either; but my mother, who’s an avid churchgoer, had no problem with it.” quote taken from http://www.fortunecity.com/lavendar/sydenham/306/mplob.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image:Lifeofbrianfilmposter.jpg|thumb|200px|right| Film Poster of the 1979 release]]&lt;br /&gt;
&lt;br /&gt;
In fact the film went out of its way to depict Jesus, with Brian foregrounded to make the point that this was about an entirely different character.  The film does however satirize both political and religious ideology and what John Cleese called 'closed systems of thinking' &amp;lt;ref&amp;gt; Dyke, Carl., 2002,  &amp;quot;Learning from The Life of Brian: Savior for Seminars.&amp;quot;  Screening Scripture: Intertextual Connections Between Scripture and Film. Ed.George Aichele and Richard Walsh. Harrisburg, PA: Trinity &amp;lt;/ref&amp;gt;.  There are some wonderful episodes in the film which demonstrate this admirably. The ''&amp;quot;What have the Romans ever done for us?&amp;quot;'' sequence particularly demonstrates how political ideology can blind people to evidence, and the ''&amp;quot;Tell us Master&amp;quot;'' sequence demonstrates within the space of a couple of minutes how religious movements can form, split, and evolve to the point where despite the fact that even the most blatant and abusive insults are being hurled, thinking is twisted around to interpret these statements and insults as revered messages. The ''&amp;quot;You are all different&amp;quot;'' section further demonstrates how rigid thinking blinds followers to the actual text of the message. In this sequence, the film's satire on the unthinking nature of religious devotion is epitomised by Brian's attempt to persuade an enormous crowd of his followers to think for themselves:&lt;br /&gt;
&lt;br /&gt;
: '''Brian''': Look, you've got it all wrong! You don't NEED to follow ME, you don't NEED to follow ANYBODY! You've got to think for yourselves! You're ALL individuals!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes! We're all individuals!&lt;br /&gt;
: '''Brian''': You're all different!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes, we ARE all different!&lt;br /&gt;
: '''Man in Crowd''': I'm not...&lt;br /&gt;
&lt;br /&gt;
The final episode, the crucifiction, which probably caused the most outrage at the time is wonderful example of [[irony]]. The character who is singing 'Always look on the bright side of life' is a practical joker and an incurable optimist. He is the kind of person you could willingly strangle after 10 minutes in his company. The fact that he manages to convince a bunch of people who are dying a most agonising death, and end the film on a happy, whistly tune is one of the most perverse endings in the whole of comedy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134779</id>
		<title>Life of Brian</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134779"/>
		<updated>2007-04-29T07:37:25Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''The Life of Brian''' (1979) was a film made by the [[Monty python]] team. &lt;br /&gt;
&lt;br /&gt;
The film was set in first century [[Palestine]] and centred on a character called Brian, whose life paralleled that of [[Jesus Christ]]. It’s now hard to imagine the furor that surrounded the film's release, especially as it appeared to end on such a positive finishing song. Up to that point, no film had received the ferocity or amount of protests by religious groups as the Pythons did. Of course most of the protesters never saw the film – they had only heard rumors &amp;lt;ref&amp;gt; quote from a review: http://www.toxicuniverse.com/review.php?rid=10000748 &amp;lt;/ref&amp;gt;.&lt;br /&gt;
The film was banned in several countries as blasphemous &amp;lt;ref&amp;gt; cited in: http://www.georgetown.edu/users/aws23/LOB%20controversy.htm &amp;lt;/ref&amp;gt;.  In the United States, for example where Catholic groups wanted attendance to be declared a sin, according to Richard Stern , the film was condemned by &amp;quot;no less than three rabbinical organizations as 'a crime against religion'&amp;quot; &amp;lt;ref&amp;gt; Stern, Richard C., Clayton Jefford, and Guerric DeBona, 1999, Savior on the Silver Screen. Boston: Paulist &amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The Python team always denied categorically that the film satirized the life of Jesus.&amp;lt;ref&amp;gt; The Pythons always countered accusations of blasphemy by remarking it was simply an allegorical tale of people who follow religions without question.  “We worked very hard not to blaspheme — because it’s really about this guy next door — but the bishop of Southwark didn’t understand this, Malcolm Muggeridge didn’t understand it and the people of America didn’t understand it either; but my mother, who’s an avid churchgoer, had no problem with it.” quote taken from http://www.fortunecity.com/lavendar/sydenham/306/mplob.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image:Lifeofbrianfilmposter.jpg|thumb|200px|right| Film Poster of the 1979 release]]&lt;br /&gt;
&lt;br /&gt;
In fact the film went out of its way to depict Jesus, with Brian foregrounded to make the point that this was about an entirely different character.  The film does however satirize both political and religious ideology and what John Cleese called 'closed systems of thinking' &amp;lt;ref&amp;gt; Dyke, Carl., 2002,  &amp;quot;Learning from The Life of Brian: Savior for Seminars.&amp;quot;  Screening Scripture: Intertextual Connections Between Scripture and Film. Ed.George Aichele and Richard Walsh. Harrisburg, PA: Trinity &amp;lt;/ref&amp;gt;.  There are some wonderful episodes in the film which demonstrate this admirably. The &amp;quot;What have the Romans ever done for us?&amp;quot; sequence particularly demonstrates how political ideology can blind people to evidence, and the &amp;quot;Tell us Master&amp;quot; sequence demonstrates within the space of a couple of minutes how religious movements can form, split, and evolve to the point where despite the fact that even the most blatant and abusive insults are being hurled, thinking is twisted around to interpret these statements and insults as revered messages. The 'You are all different' section further demonstrates how rigid thinking blinds followers to the actual text of the message. In this sequence, the film's satire on the unthinking nature of religious devotion is epitomised by Brian's attempt to persuade an enormous crowd of his followers to think for themselves:&lt;br /&gt;
&lt;br /&gt;
: '''Brian''': Look, you've got it all wrong! You don't NEED to follow ME, you don't NEED to follow ANYBODY! You've got to think for yourselves! You're ALL individuals!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes! We're all individuals!&lt;br /&gt;
: '''Brian''': You're all different!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes, we ARE all different!&lt;br /&gt;
: '''Man in Crowd''': I'm not...&lt;br /&gt;
&lt;br /&gt;
The final episode, the crucifiction, which probably caused the most outrage at the time is wonderful example of [[irony]]. The character who is singing 'Always look on the bright side of life' is a practical joker and an incurable optimist. He is the kind of person you could willingly strangle after 10 minutes in his company. The fact that he manages to convince a bunch of people who are dying a most agonising death, and end the film on a happy, whistly tune is one of the most perverse endings in the whole of comedy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134777</id>
		<title>Life of Brian</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134777"/>
		<updated>2007-04-29T07:30:18Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: added poster&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''The Life of Brian''' (1979) was a film made by the [[Monty python]] team. &lt;br /&gt;
&lt;br /&gt;
The film was set in first century [[Palestine]] and centred on a character called Brian, whose life paralleled that of [[Jesus Christ]]. It’s now hard to imagine the furor that surrounded the film's release, especially as it appeared to end on such a positive finishing song. Up to that point, no film received the ferocity or amount of protests by religious groups as the Pythons did. Of course most of the protesters never saw the film – they had only heard rumors.&amp;lt;ref&amp;gt; quote from a review: http://www.toxicuniverse.com/review.php?rid=10000748 &amp;lt;/ref&amp;gt;&lt;br /&gt;
The film was banned in several countries as blasphemous &amp;lt;ref&amp;gt; cited in: http://www.georgetown.edu/users/aws23/LOB%20controversy.htm &amp;lt;/ref&amp;gt;.  In the United States, for example&lt;br /&gt;
where Catholic groups wanted attendance to be declared a sin, according to Richard Stern , the film was condemned by &amp;quot;no less than three&lt;br /&gt;
rabbinical organizations as 'a crime against religion'&amp;quot; &amp;lt;ref&amp;gt;Stern, Richard C., Clayton Jefford, and Guerric DeBona, 1999, Savior on the Silver Screen. Boston: Paulist&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Python team always denied categorically that the film satirized the life of Jesus.&amp;lt;ref&amp;gt; The Pythons always countered accusations of blasphemy by remarking it was simply an allegorical tale of people who follow religions without question.  “We worked very hard not to blaspheme — because it’s really about this guy next door — but the bishop of Southwark didn’t understand this, Malcolm Muggeridge didn’t understand it and the people of America didn’t understand it either; but my mother, who’s an avid churchgoer, had no problem with it.” quote taken from http://www.fortunecity.com/lavendar/sydenham/306/mplob.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Image:Lifeofbrianfilmposter.jpg|thumb|200px|right| Film Poster of the 1979 release]]&lt;br /&gt;
&lt;br /&gt;
In fact the film went out of its way to depict Jesus, with Brian foregrounded to make the point that this was about an entirely different character.  The film does however satirize both political and religious ideology and what John Cleese called 'closed systems of thinking'&amp;lt;ref&amp;gt;Dyke, Carl., 2002,  &amp;quot;Learning from The Life of Brian: Savior for Seminars.&amp;quot;  Screening Scripture: Intertextual Connections Between Scripture and Film. Ed.George Aichele and Richard Walsh. Harrisburg, PA: Trinity &amp;lt;/ref&amp;gt;.  There are some wonderful episodes in the film which demonstrate this admirably. The &amp;quot;What have the Romans ever done for us?&amp;quot; sequence particularly demonstrates how political ideology can blind people to evidence, and the &amp;quot;Tell us Master&amp;quot; sequence demonstrates within the space of a couple of minutes how religious movements can form, split, and evolve to the point where despite the fact that even the most blatant and abusive insults are being hurled, thinking is twisted around to interpret these statements and insults as revered messages. The 'You are all different' section further demonstrates how rigid thinking blinds followers to the actual text of the message. In this sequence, the film's satire on the unthinking nature of religious devotion is epitomised by Brian's attempt to persuade an enormous crowd of his followers to think for themselves:&lt;br /&gt;
&lt;br /&gt;
: '''Brian''': Look, you've got it all wrong! You don't NEED to follow ME, you don't NEED to follow ANYBODY! You've got to think for yourselves! You're ALL individuals!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes! We're all individuals!&lt;br /&gt;
: '''Brian''': You're all different!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes, we ARE all different!&lt;br /&gt;
: '''Man in Crowd''': I'm not...&lt;br /&gt;
&lt;br /&gt;
The final episode, the crucifiction, which caused outrage at the time is wonderful example of [[irony]]. The character who is singing 'Always look on the bright side of life' is a practical joker and an incurable optimist. He is the kind of person you could willingly strangle after 10 minutes in his company. The fact that he manages to convince a bunch of people who are dying a most agonising death, and end the film on a happy, whistly tune is one of the most perverse endings in the whole of comedy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=File:Lifeofbrianfilmposter.jpg&amp;diff=134776</id>
		<title>File:Lifeofbrianfilmposter.jpg</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=File:Lifeofbrianfilmposter.jpg&amp;diff=134776"/>
		<updated>2007-04-29T07:26:34Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134775</id>
		<title>Life of Brian</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Life_of_Brian&amp;diff=134775"/>
		<updated>2007-04-29T07:24:54Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: create article&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''The Life of Brian''' (1979) was a film made by the [[Monty python]] team. &lt;br /&gt;
&lt;br /&gt;
The film was set in first century [[Palestine]] and centred on a character called Brian, whose life paralleled that of [[Jesus Christ]]. It’s now hard to imagine the furor that surrounded the film's release, especially as it appeared to end on such a positive finishing song. Up to that point, no film received the ferocity or amount of protests by religious groups as the Pythons did. Of course most of the protesters never saw the film – they had only heard rumors.&amp;lt;ref&amp;gt; quote from a review: http://www.toxicuniverse.com/review.php?rid=10000748 &amp;lt;/ref&amp;gt;&lt;br /&gt;
The film was banned in several countries as blasphemous &amp;lt;ref&amp;gt; cited in: http://www.georgetown.edu/users/aws23/LOB%20controversy.htm &amp;lt;/ref&amp;gt;.  In the United States, for example&lt;br /&gt;
where Catholic groups wanted attendance to be declared a sin, according to Richard Stern , the film was condemned by &amp;quot;no less than three&lt;br /&gt;
rabbinical organizations as 'a crime against religion'&amp;quot; &amp;lt;ref&amp;gt;Stern, Richard C., Clayton Jefford, and Guerric DeBona, 1999, Savior on the Silver Screen. Boston: Paulist&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The Python team always denied categorically that the film satirized the life of Jesus.&amp;lt;ref&amp;gt; The Pythons always countered accusations of blasphemy by remarking it was simply an allegorical tale of people who follow religions without question.  “We worked very hard not to blaspheme — because it’s really about this guy next door — but the bishop of Southwark didn’t understand this, Malcolm Muggeridge didn’t understand it and the people of America didn’t understand it either; but my mother, who’s an avid churchgoer, had no problem with it.” quote taken from http://www.fortunecity.com/lavendar/sydenham/306/mplob.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In fact the film went out of its way to depict Jesus, with Brian foregrounded to make the point that this was about an entirely different character.  The film does however satirize both political and religious ideology and what John Cleese called 'closed systems of thinking'&amp;lt;ref&amp;gt;Dyke, Carl., 2002,  &amp;quot;Learning from The Life of Brian: Savior for Seminars.&amp;quot;  Screening Scripture: Intertextual Connections Between Scripture and Film. Ed.George Aichele and Richard Walsh. Harrisburg, PA: Trinity &amp;lt;/ref&amp;gt;.  There are some wonderful episodes in the film which demonstrate this admirably. The &amp;quot;What have the Romans ever done for us?&amp;quot; sequence particularly demonstrates how political ideology can blind people to evidence, and the &amp;quot;Tell us Master&amp;quot; sequence demonstrates within the space of a couple of minutes how religious movements can form, split, and evolve to the point where despite the fact that even the most blatant and abusive insults are being hurled, thinking is twisted around to interpret these statements and insults as revered messages. The 'You are all different' section further demonstrates how rigid thinking blinds followers to the actual text of the message. In this sequence, the film's satire on the unthinking nature of religious devotion is epitomised by Brian's attempt to persuade an enormous crowd of his followers to think for themselves:&lt;br /&gt;
&lt;br /&gt;
: '''Brian''': Look, you've got it all wrong! You don't NEED to follow ME, you don't NEED to follow ANYBODY! You've got to think for yourselves! You're ALL individuals!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes! We're all individuals!&lt;br /&gt;
: '''Brian''': You're all different!&lt;br /&gt;
: '''The Crowd''' (in unison): Yes, we ARE all different!&lt;br /&gt;
: '''Man in Crowd''': I'm not...&lt;br /&gt;
&lt;br /&gt;
The final episode, the crucifiction, which caused outrage at the time is wonderful example of [[irony]]. The character who is singing 'Always look on the bright side of life' is a practical joker and an incurable optimist. He is the kind of person you could willingly strangle after 10 minutes in his company. The fact that he manages to convince a bunch of people who are dying a most agonising death, and end the film on a happy, whistly tune is one of the most perverse endings in the whole of comedy.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Debate:Atheism_vs._Pastafarianism&amp;diff=134752</id>
		<title>Debate:Atheism vs. Pastafarianism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Debate:Atheism_vs._Pastafarianism&amp;diff=134752"/>
		<updated>2007-04-29T06:35:30Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Stick with me, this can get confusing for those who aren't highly verbal and good with spatial concepts. &amp;quot;[[Flying Spaghetti Monster]]&amp;quot; (FSM) is another word for &amp;quot;everything.&amp;quot; The Flying Spaghetti Monster equals everything. Everthing is The Flying Spaghetti Monster. To deny that &amp;quot;He&amp;quot; exists is silly because the universe and everything in it exists. Thus, atheism is prepostorous if The Flying Spaghetti Monster is everything.&lt;br /&gt;
&lt;br /&gt;
The only question (and it is a valid question) is whether Everything when taken as a whole is sentient or not.&lt;br /&gt;
&lt;br /&gt;
In other words, does The Flying Spaghetti Monster (or &amp;quot;everything&amp;quot; if you prefer) think? Does The Flying Spaghetti Monster have a plan? Or is Everything (i.e. his noodly appendages) just ... here?&lt;br /&gt;
&lt;br /&gt;
Some people prefer to believe that Everything is just randomness with no plan. &amp;quot;Everything&amp;quot; is just does its thing with no guiding force, no rules, no anything. Everything, of course in an ever changing but non-planned form, has always been here. Everything will always been here. Everything is nicely organized into protons and electrons and stars and galaxies (did you know that [[supercluster]]s of galaxies are shaped exactly like spaghetti threads, coincidence?)&lt;br /&gt;
Lives come and go with no meaning whatsoever. All of this and more is &amp;quot;Everything&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
Some people have come to realize that Everything seems to have a design and a plan, and that the Grand Architect planned everything. Some people (Einstein included) believe that time is not absolute and that the infinitely complex organizational structure of Everything implies one undeniable conclusion: Everything (or The Flying Spaghetti Monster) is sentient. The Flying Spaghetti Monster has a plan. That plan is far more complicated than we can possibly imagine or understand. &lt;br /&gt;
&lt;br /&gt;
[[User:Middle Man|Middle Man]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Let Me Paint a Picture==&lt;br /&gt;
&lt;br /&gt;
Just suppose there was a universe in a multiverse far far away....&lt;br /&gt;
&lt;br /&gt;
... and in that universe, which came from nothing, and had no organisation, no structure, by some remote chance of fate that only happens once in every 10 to the squillion years, that matter self organised into a self-reproducing molecule. To begin with, that structure was crude, basic and lacked any real semblance of we might call life, but it had one single feature, that it was able to self-replicate (albeit somewhat haphazardly) and reproduce. Reproduce it did, and over time there were many copies of this thing. I say 'thing'; I actually mean things, because from this simple rudimentary molecule, came others, better equipped to reproduce, and so began the process of reproduction, change, survival and adaptation. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
A squillion years passed and that self-reproducing molecule had became so sophisticated that it was no longer a molecule, but had packaged itself with a coating of material for protection; that material had its own molecules which told it how to reproduce and survive, how to accrete and modify naturally occurring minerals in the surrounding context, and how to use the natural energy of starlight to produce different molecules. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Time passed, and these packages of molecules began to take on a myriad forms; some remained stationary, making complex molecules from the atmosphere and starlight; others roamed about using the stationary packages as raw materials to create their own package coverings. The diversity was amazing.  The single molecule had by now invaded every part of the planet; every ecological niche was filled by a different type of package, and everything worked. Many of the moving packages began to use other packages for their material needed to grow and survive; some got rather good at it. Some even began to be able to structure rudimentary plans of how to do it better, and these were passed on to other packages of the same type. These packages became so good at adapting to their environment that they began to shape their environment for themselves; at first, simply finding cosy spots to rest, then hollowing out spaces or using material to construct things.&lt;br /&gt;
&lt;br /&gt;
One day, one of these packages, used the complex set of molecules within its package not to plan a nice cosy spot to rest, or to work out even better ways of accreting more material to itself, but to ask the question 'Why am I here?' That unanswered question inevitably led to other questions, such as 'What is space?' 'What is time?', and 'Why is so much of my life spent looking for nice cosy spots to rest and better ways of accreting material to myself?'.  &lt;br /&gt;
&lt;br /&gt;
A squillion years later and the descendants of these packages were still asking themselves the same questions. Long ago they had enlisted the help of most of the universe in their quest to find the answers. They had harnessed the power of the very small: atomic nuclei and quantum fluctuations to power and drive their auxilliary questioning devices; they had reached out on the very large scale to the furthest depths of their universe, and all were connected. The question was still unanswered until one day, the huge, all-encomassing packeage managed to make the final connection which pieced everything in the universe together. Then it all fell into place. All at once the package could see - not only where everything is, but how everything was, and where it will be. The package knew all the answers, and knew that it could change them.&lt;br /&gt;
&lt;br /&gt;
For a time, the package wallowed in smugness and self-satisfaction. It had answered all of the questions that could usefully be asked, and many that were useless. There followed a period of boredom followed by a long peiod of emptiness. Most of all, it was lonely. Desperately and unutterably lonely. How lonely you cannot possibly imagine. Destined to be for the whole of time without any other being for comfort or companionship. It craved attention. For a while it went mad. Then out of that madness came a brilliant idea. As it could change time and space, why not look back over its long multisquillion year history and change things?&lt;br /&gt;
&lt;br /&gt;
The universal package didnt really approve of its humble beginnings so it decided that a tweak here or there wouldn't go amiss. The first package to ask the question 'Why am I here?' didn't really seem right. Wouldn't it be better if the first question recognised the importance of where that primitive package was heading? Why not change that question to 'Who put me here?' or 'What am I destined for?', or more importantly 'Is this everything, or is there something else?'. Best of all, putting the idea 'Who put me here?' meant that primitive packages would come to a realisation (but not understand the significance) of a universal package, and would begin to talk to it. &lt;br /&gt;
&lt;br /&gt;
Its first attempts to do this were crude and clumsy. They missed the mark by miles. Packages attributed 'universal package status' to stars, minerals, and other packages, but not the one universal package itself.  Then it hit upon the solution, almost by accident - to put into the mind of one lowly package the idea that this lowly package was the naturally occuring descendant of the one universal package. That idea was so powerful that it reverberated down through the whole of time like an avalanche down a mountain slope. All at once, all the packages wanted to talk to the universal package, and it was happy. It was no longer alone, and it was loved.&lt;br /&gt;
&lt;br /&gt;
Some packages believed in the one universal package; other packages believed that they had arisen from the mud of the planet in a multi squillion year history. Did it matter to the universal package? Not a jot. They were both right - and both wrong. It amused the universal package to watch the antics of these primitve packages arguing with each other in such a pointless manner. This was entertainment, and it was certainly much better than being bored, lonely or going mad. &lt;br /&gt;
&lt;br /&gt;
--[[User:CatWatcher|CatWatcher]] 02:35, 29 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Anglesey&amp;diff=133967</id>
		<title>Talk:Anglesey</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Anglesey&amp;diff=133967"/>
		<updated>2007-04-28T21:46:42Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;What does Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch mean in Welsh? [[User:GodlessLiberal|GodlessLiberal]] 17:44, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch is in Welsh, therefore in Welsh it means Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch!&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=133002</id>
		<title>Liverpool</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=133002"/>
		<updated>2007-04-28T08:15:20Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: give Willy Russell his due.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A minor port city in the North West of England, it was originally awarded a [[City Charter]] by King John in 1208. However, it was not until the eighteenth and nineteenth centuries that Liverpool developed into a major global city. This prominence was based largely on trade, including [[tobacco]], [[sugar]] and a major involvement in the [[slave trade]]. The slave trade was abolished in 1806, however Liverpool continued to flourish as an industrial trade and financial industries center.&lt;br /&gt;
&lt;br /&gt;
During [[World War II]] Liverpool's position as a port and centre of shipbuilding made it a target for the [[Luftwaffe]].&lt;br /&gt;
&lt;br /&gt;
The city currently has a population of approximately 450,000, known as 'Scousers' after a popular local dish, with the wider [[Merseyside]] region having a population of 1.5 million. The city itself is divided up into villages such as Aigburth, West Derby, Aintree and [[Knotty Ash]]. The popular culture and 'soul'  of Liverpool has most memorably been portrayed by the author and dramatist Carla Lane in a number of highly-regarded television dramas including &amp;quot;The Liver Birds&amp;quot; and &amp;quot;Bread&amp;quot;. Willy Russell and Alan Bleasdale are also noted playwrights from Liverpool.  Bleasedale effectively portrayed the misery and deprivation of 1980s Liverpool in dramas such as ''The Black Stuff'', ''Giro Day'' and ''Dole Ponce'', while Russell, probably the most well-known of current Liverpool writers has enjoyed huge success with offerings such as ''Educating Rita'', ''Blood Brothers'' and ''Shirley Valentine''.&lt;br /&gt;
&lt;br /&gt;
Around 1911 Adolf Hitler visited his brother Alois who lived and worked in Liverpool.&lt;br /&gt;
&lt;br /&gt;
British [[Prime Minister]] [[Harold Wilson]] later Lord Wilson of Rievaulx was [[Member of Parliament]] for the Liverpool constituency of Huyton from 1945 until 1979.&lt;br /&gt;
&lt;br /&gt;
Famous natives of Liverpool: &lt;br /&gt;
* Cilla Black (singer, TV presenter)&lt;br /&gt;
* Anne Robinson (TV presenter and journalist) &lt;br /&gt;
* Tony Booth (actor and father-in-law of [[Tony Blair]]) &lt;br /&gt;
* Billy Butler (comedian) &lt;br /&gt;
* Jimmy Tarbuck (comedian) &lt;br /&gt;
* Ted Ray (comedian) &lt;br /&gt;
* [[John Prescott]] (comedian) &lt;br /&gt;
* Steven Gerrard (footballer) &lt;br /&gt;
* Robbie Fowler (footballer) &lt;br /&gt;
* Stan Boardman (comedian) &lt;br /&gt;
* Terry McDermott (footballer and archetypal Scouser)&lt;br /&gt;
* [[Knotty Ash|Ken Dodd]] (comedian and singer)&lt;br /&gt;
* Ricky Tomlinson (trade unionist, actor, comedian and banjo player)&lt;br /&gt;
* George Melly (jazz singer and author)&lt;br /&gt;
* Derek Hatton (politician and scally)&lt;br /&gt;
* Fanny Hare (actress)&lt;br /&gt;
&lt;br /&gt;
Many of the above are strong ambassadors for Liverpool and despite worldly success display their loyalty by continuing to live nearby in the county of [[Buckinghamshire]].&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
* [[Merseybeat]]&lt;br /&gt;
* [[The Beatles]]&lt;br /&gt;
* [[Echo and the Bunnymen]]&lt;br /&gt;
* [[Tate Modern]]&lt;br /&gt;
* The [[Liverpool Poets]]&lt;br /&gt;
* [[The Scaffold]]&lt;br /&gt;
* [[Frankie Goes to Hollywood]]&lt;br /&gt;
&lt;br /&gt;
==Sports==&lt;br /&gt;
* [[Everton FC]] Soccer&lt;br /&gt;
* [[Liverpool FC]] Soccer&lt;br /&gt;
* [[Liverpool St Helens]] RUFC&lt;br /&gt;
* [[St Helens RLFC]]&lt;br /&gt;
* [[Tranmere Rovers]] Soccer&lt;br /&gt;
&lt;br /&gt;
[[Category:UK Towns and Cities]]&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=133000</id>
		<title>Liverpool</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=133000"/>
		<updated>2007-04-28T08:12:48Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A minor port city in the North West of England, it was originally awarded a [[City Charter]] by King John in 1208. However, it was not until the eighteenth and nineteenth centuries that Liverpool developed into a major global city. This prominence was based largely on trade, including [[tobacco]], [[sugar]] and a major involvement in the [[slave trade]]. The slave trade was abolished in 1806, however Liverpool continued to flourish as an industrial trade and financial industries center.&lt;br /&gt;
&lt;br /&gt;
During [[World War II]] Liverpool's position as a port and centre of shipbuilding made it a target for the [[Luftwaffe]].&lt;br /&gt;
&lt;br /&gt;
The city currently has a population of approximately 450,000, known as 'Scousers' after a popular local dish, with the wider [[Merseyside]] region having a population of 1.5 million. The city itself is divided up into villages such as Aigburth, West Derby, Aintree and [[Knotty Ash]]. The popular culture and 'soul'  of Liverpool has most memorably been portrayed by the author and dramatist Carla Lane in a number of highly-regarded television dramas including &amp;quot;The Liver Birds&amp;quot; and &amp;quot;Bread&amp;quot;. Willy Russell and Alan Bleasdale are also noted playwrights from Liverpool.  Bleasedale effectively portrayed the misery and deprivation of 1980s Liverpool in dramas such as ''The Black Stuff'', ''Giro Day'' and ''Dole Ponce'', while Russell found success with offerings such as ''Educating Rita'', ''Blood Brothers'' and ''Shirley Valentine''.&lt;br /&gt;
&lt;br /&gt;
Around 1911 Adolf Hitler visited his brother Alois who lived and worked in Liverpool.&lt;br /&gt;
&lt;br /&gt;
British [[Prime Minister]] [[Harold Wilson]] later Lord Wilson of Rievaulx was [[Member of Parliament]] for the Liverpool constituency of Huyton from 1945 until 1979.&lt;br /&gt;
&lt;br /&gt;
Famous natives of Liverpool: &lt;br /&gt;
* Cilla Black (singer, TV presenter)&lt;br /&gt;
* Anne Robinson (TV presenter and journalist) &lt;br /&gt;
* Tony Booth (actor and father-in-law of [[Tony Blair]]) &lt;br /&gt;
* Billy Butler (comedian) &lt;br /&gt;
* Jimmy Tarbuck (comedian) &lt;br /&gt;
* Ted Ray (comedian) &lt;br /&gt;
* [[John Prescott]] (comedian) &lt;br /&gt;
* Steven Gerrard (footballer) &lt;br /&gt;
* Robbie Fowler (footballer) &lt;br /&gt;
* Stan Boardman (comedian) &lt;br /&gt;
* Terry McDermott (footballer and archetypal Scouser)&lt;br /&gt;
* [[Knotty Ash|Ken Dodd]] (comedian and singer)&lt;br /&gt;
* Ricky Tomlinson (trade unionist, actor, comedian and banjo player)&lt;br /&gt;
* George Melly (jazz singer and author)&lt;br /&gt;
* Derek Hatton (politician and scally)&lt;br /&gt;
* Fanny Hare (actress)&lt;br /&gt;
&lt;br /&gt;
Many of the above are strong ambassadors for Liverpool and despite worldly success display their loyalty by continuing to live nearby in the county of [[Buckinghamshire]].&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
* [[Merseybeat]]&lt;br /&gt;
* [[The Beatles]]&lt;br /&gt;
* [[Echo and the Bunnymen]]&lt;br /&gt;
* [[Tate Modern]]&lt;br /&gt;
* The [[Liverpool Poets]]&lt;br /&gt;
* [[The Scaffold]]&lt;br /&gt;
* [[Frankie Goes to Hollywood]]&lt;br /&gt;
&lt;br /&gt;
==Sports==&lt;br /&gt;
* [[Everton FC]] Soccer&lt;br /&gt;
* [[Liverpool FC]] Soccer&lt;br /&gt;
* [[Liverpool St Helens]] RUFC&lt;br /&gt;
* [[St Helens RLFC]]&lt;br /&gt;
* [[Tranmere Rovers]] Soccer&lt;br /&gt;
&lt;br /&gt;
[[Category:UK Towns and Cities]]&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=132999</id>
		<title>Liverpool</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=132999"/>
		<updated>2007-04-28T08:12:16Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A minor port city in the North West of England, it was originally awarded a [[City Charter]] by King John in 1208. However, it was not until the eighteenth and nineteenth centuries that Liverpool developed into a major global city. This prominence was based largely on trade, including [[tobacco]], [[sugar]] and a major involvement in the [[slave trade]]. The slave trade was abolished in 1806, however Liverpool continued to flourish as an industrial trade and financial industries center.&lt;br /&gt;
&lt;br /&gt;
During [[World War II]] Liverpool's position as a port and centre of shipbuilding made it a target for the [[Luftwaffe]].&lt;br /&gt;
&lt;br /&gt;
The city currently has a population of approximately 450,000, known as 'Scousers' after a popular local dish, with the wider [[Merseyside]] region having a population of 1.5 million. The city itself is divided up into villages such as Aigburth, West Derby, Aintree and [[Knotty Ash]]. The popular culture and 'soul'  of Liverpool has most memorably been portrayed by the author and dramatist Carla Lane in a number of highly-regarded television dramas including &amp;quot;The Liver Birds&amp;quot; and &amp;quot;Bread&amp;quot;. Willy Russell and Alan Bleasdale are also noted playwrights from Liverpool.  Bleasedale effectively portrayed the misery and deprivation of 1980s Liverpool in dramas such as ''The Black Stuff'', ''Giro Day'' and ''Dole Ponce'', while Russell found success with offerings such as ''Educating Rita'',''Blood Brothers'' and''Shirley Valentin''.&lt;br /&gt;
&lt;br /&gt;
Around 1911 Adolf Hitler visited his brother Alois who lived and worked in Liverpool.&lt;br /&gt;
&lt;br /&gt;
British [[Prime Minister]] [[Harold Wilson]] later Lord Wilson of Rievaulx was [[Member of Parliament]] for the Liverpool constituency of Huyton from 1945 until 1979.&lt;br /&gt;
&lt;br /&gt;
Famous natives of Liverpool: &lt;br /&gt;
* Cilla Black (singer, TV presenter)&lt;br /&gt;
* Anne Robinson (TV presenter and journalist) &lt;br /&gt;
* Tony Booth (actor and father-in-law of [[Tony Blair]]) &lt;br /&gt;
* Billy Butler (comedian) &lt;br /&gt;
* Jimmy Tarbuck (comedian) &lt;br /&gt;
* Ted Ray (comedian) &lt;br /&gt;
* [[John Prescott]] (comedian) &lt;br /&gt;
* Steven Gerrard (footballer) &lt;br /&gt;
* Robbie Fowler (footballer) &lt;br /&gt;
* Stan Boardman (comedian) &lt;br /&gt;
* Terry McDermott (footballer and archetypal Scouser)&lt;br /&gt;
* [[Knotty Ash|Ken Dodd]] (comedian and singer)&lt;br /&gt;
* Ricky Tomlinson (trade unionist, actor, comedian and banjo player)&lt;br /&gt;
* George Melly (jazz singer and author)&lt;br /&gt;
* Derek Hatton (politician and scally)&lt;br /&gt;
* Fanny Hare (actress)&lt;br /&gt;
&lt;br /&gt;
Many of the above are strong ambassadors for Liverpool and despite worldly success display their loyalty by continuing to live nearby in the county of [[Buckinghamshire]].&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
* [[Merseybeat]]&lt;br /&gt;
* [[The Beatles]]&lt;br /&gt;
* [[Echo and the Bunnymen]]&lt;br /&gt;
* [[Tate Modern]]&lt;br /&gt;
* The [[Liverpool Poets]]&lt;br /&gt;
* [[The Scaffold]]&lt;br /&gt;
* [[Frankie Goes to Hollywood]]&lt;br /&gt;
&lt;br /&gt;
==Sports==&lt;br /&gt;
* [[Everton FC]] Soccer&lt;br /&gt;
* [[Liverpool FC]] Soccer&lt;br /&gt;
* [[Liverpool St Helens]] RUFC&lt;br /&gt;
* [[St Helens RLFC]]&lt;br /&gt;
* [[Tranmere Rovers]] Soccer&lt;br /&gt;
&lt;br /&gt;
[[Category:UK Towns and Cities]]&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=132998</id>
		<title>Liverpool</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=132998"/>
		<updated>2007-04-28T08:11:42Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: Bleasedale/Russell separation of works&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A minor port city in the North West of England, it was originally awarded a [[City Charter]] by King John in 1208. However, it was not until the eighteenth and nineteenth centuries that Liverpool developed into a major global city. This prominence was based largely on trade, including [[tobacco]], [[sugar]] and a major involvement in the [[slave trade]]. The slave trade was abolished in 1806, however Liverpool continued to flourish as an industrial trade and financial industries center.&lt;br /&gt;
&lt;br /&gt;
During [[World War II]] Liverpool's position as a port and centre of shipbuilding made it a target for the [[Luftwaffe]].&lt;br /&gt;
&lt;br /&gt;
The city currently has a population of approximately 450,000, known as 'Scousers' after a popular local dish, with the wider [[Merseyside]] region having a population of 1.5 million. The city itself is divided up into villages such as Aigburth, West Derby, Aintree and [[Knotty Ash]]. The popular culture and 'soul'  of Liverpool has most memorably been portrayed by the author and dramatist Carla Lane in a number of highly-regarded television dramas including &amp;quot;The Liver Birds&amp;quot; and &amp;quot;Bread&amp;quot;. Willy Russell and Alan Bleasdale are also noted playwrights from Liverpool.  Bleasedale effectively portrayed the misery and deprivation of 1980s Liverpool in dramas such as ''The Black Stuff'', ''Giro Day'' and ''Dole Ponce'', while Russell found success with offerings such as ''Educating Rita'', &amp;quot;Blood Brothers&amp;quot; and &amp;quot;Shirley Valentine&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
Around 1911 Adolf Hitler visited his brother Alois who lived and worked in Liverpool.&lt;br /&gt;
&lt;br /&gt;
British [[Prime Minister]] [[Harold Wilson]] later Lord Wilson of Rievaulx was [[Member of Parliament]] for the Liverpool constituency of Huyton from 1945 until 1979.&lt;br /&gt;
&lt;br /&gt;
Famous natives of Liverpool: &lt;br /&gt;
* Cilla Black (singer, TV presenter)&lt;br /&gt;
* Anne Robinson (TV presenter and journalist) &lt;br /&gt;
* Tony Booth (actor and father-in-law of [[Tony Blair]]) &lt;br /&gt;
* Billy Butler (comedian) &lt;br /&gt;
* Jimmy Tarbuck (comedian) &lt;br /&gt;
* Ted Ray (comedian) &lt;br /&gt;
* [[John Prescott]] (comedian) &lt;br /&gt;
* Steven Gerrard (footballer) &lt;br /&gt;
* Robbie Fowler (footballer) &lt;br /&gt;
* Stan Boardman (comedian) &lt;br /&gt;
* Terry McDermott (footballer and archetypal Scouser)&lt;br /&gt;
* [[Knotty Ash|Ken Dodd]] (comedian and singer)&lt;br /&gt;
* Ricky Tomlinson (trade unionist, actor, comedian and banjo player)&lt;br /&gt;
* George Melly (jazz singer and author)&lt;br /&gt;
* Derek Hatton (politician and scally)&lt;br /&gt;
* Fanny Hare (actress)&lt;br /&gt;
&lt;br /&gt;
Many of the above are strong ambassadors for Liverpool and despite worldly success display their loyalty by continuing to live nearby in the county of [[Buckinghamshire]].&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
* [[Merseybeat]]&lt;br /&gt;
* [[The Beatles]]&lt;br /&gt;
* [[Echo and the Bunnymen]]&lt;br /&gt;
* [[Tate Modern]]&lt;br /&gt;
* The [[Liverpool Poets]]&lt;br /&gt;
* [[The Scaffold]]&lt;br /&gt;
* [[Frankie Goes to Hollywood]]&lt;br /&gt;
&lt;br /&gt;
==Sports==&lt;br /&gt;
* [[Everton FC]] Soccer&lt;br /&gt;
* [[Liverpool FC]] Soccer&lt;br /&gt;
* [[Liverpool St Helens]] RUFC&lt;br /&gt;
* [[St Helens RLFC]]&lt;br /&gt;
* [[Tranmere Rovers]] Soccer&lt;br /&gt;
&lt;br /&gt;
[[Category:UK Towns and Cities]]&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=132993</id>
		<title>Talk:Liberal quotient</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=132993"/>
		<updated>2007-04-28T08:02:11Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* Who's &amp;quot;Liberal&amp;quot;, anyway? */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;What a fabulous Encyclopedia entry, with entries like this I don't see [http://www.alexa.com/data/details/traffic_details?site0=conservapedia.com&amp;amp;site1=&amp;amp;site2=&amp;amp;site3=&amp;amp;site4=&amp;amp;y=r&amp;amp;z=1&amp;amp;h=300&amp;amp;w=540&amp;amp;range=1m&amp;amp;size=Medium&amp;amp;url=conservapedia.com why no one is using this site?]&lt;br /&gt;
&lt;br /&gt;
Fantastic!!&lt;br /&gt;
This means we now have a wonderful new method of assessing Conservative Bias, and for the first time it is measurable. To calculate the Conservative Quotient (CQ), all one has to do is to know the Liberal Quotient (LQ), then apply the formula: CQ = 1 - LQ.&lt;br /&gt;
&lt;br /&gt;
A rating above zero presumably means that there is Conservative Bias?&lt;br /&gt;
&lt;br /&gt;
Shurely Shome mishtake?&lt;br /&gt;
&lt;br /&gt;
--[[User:CatWatcher|CatWatcher]] 13:39, 5 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== 80%? ==&lt;br /&gt;
A source for that might do nicely. [[User:DrLib|DrLib]] 14:08, 5 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: There is a poll under journalism students suggesting that 80% have liberal opinions. I will look it up when I have time. I saw another research suggesting that journalists are socially liberal, but economically more conservative. Few oppose NAFTA, for example. So its a well-off kind of liberalism. [[User:Order]] 7 April 00:45 (AEST)&lt;br /&gt;
&lt;br /&gt;
==Liberal quotient of Conservapedia==&lt;br /&gt;
&lt;br /&gt;
Not counting the vandals, I'm genuinely curious what our liberal quotient is. [[User:MountainDew|MountainDew]] 14:13, 5 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Most of the liberals here have been pretty disenfranchised, a few still prawl around the talk pages but they are not really &amp;quot;part of the group&amp;quot; so I don't think its very high. There is what, about 40 active users, maybe a dozen or so are liberals, but I think they have been pretty effectively shut down by bans, warnings, and condescending and insulting sysops. [[User:Etaroced|Etaroced]] 14:23, 5 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::(Inserted comment) I'm opposed to most [[condescension]] and nearly all [[insult]]s. Please help me develop guidelines for a standard of [[Conservapedia:Civility]]. --[[User:Ed Poor|Ed Poor]] 10:49, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Sneaky and deceptive as they are by nature, I suspect many liberals are unlikely to freely admit to being liberals, therefore making an accurate measurement of the liberal quotient here difficult to obtain. --[[User:Jeremiah4-22|Jeremiah4-22]] 16:22, 5 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Technically, and I don't expect some people on here to understand this, I think you would have to say everyone on here is moderately liberal. We allow for the addition of material that might question our beliefs, could contribute to free and open debate. Those are classicly liberal ideas. Don't like that--go to Saudi Arabia where they aren't so liberal. [[User:Flippin|Flippin]] 10:26, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::I think that liberals 'decorate' our project rather nicely when they aren't making sly digs. As far as I'm concerned, they are welcome to stay and particapate '''as equals'''. I think some of the syosops are liberals, not that I want to [[out]] anyone. &lt;br /&gt;
&lt;br /&gt;
:::But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey.  &lt;br /&gt;
&lt;br /&gt;
:::Any liberals who want to preserve their franchise would do well to couch their suggestions in polite terms. Any idea can be brought up, if done in (1) the right way (2) in the right venue (3) at the right time. (My talk page is always open. :-) --[[User:Ed Poor|Ed Poor]] 10:30, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Liberal Quotient will always be a subjective factor, of course.  If one assigned an LQ based purely on party association, and started digging into American history a little bit, one would find Democrats who went around lynching blacks, and Republicans who went around trust busting.  [[User:Teresita|Teresita]] 11:15, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: 'But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey. ' But the police still used excessive force. That is a legal fact. You keep bringing up this accusation, Ed Poor; scared?&lt;br /&gt;
&lt;br /&gt;
Oh, and I've made [http://www.conservapedia.com/The_liberal_quotient_of_Conservapedia%3B_what_is_it%3F_Does_it_matter%3F this]. [[User:Wikinterpreter|Wikinterpreter]]&lt;br /&gt;
&lt;br /&gt;
==  Fox News ==&lt;br /&gt;
&lt;br /&gt;
Quoting from article: ''Television news anchors on the major networks had a 100 percent liberal quotient until Fox emerged''&lt;br /&gt;
&lt;br /&gt;
Does this mean that Fox News is a Bad Thing as it upset the finely balanced (and therefore unbiased) 50:50 distribution of liberal and conservative anchors?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Formula==&lt;br /&gt;
&lt;br /&gt;
I'd rather define it so that 100 percent is all Liberal, 50 percent is half and half, and 0 percent is no Liberals. --[[User:Ed Poor|Ed Poor]] 10:21, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I don't think Order's changes helped the article:&lt;br /&gt;
&lt;br /&gt;
::The liberal quotient is defined simply as the ratio of liberals to conservatives in a group.  Thus the liberal quotient is zero when there are no liberals in the group. &amp;lt;s&amp;gt;It is infinity if there are no [[conservative]]s.&amp;lt;/s&amp;gt; A quotient of 100% corresponds a group that has as many liberals as conservatives, while a quotient below 100% means that there are fewer liberals than conservatives. The same number of conservatives and liberals will always result in the same liberal quotient, regardless of the size of other groups, such as moderates or independents. [I marked up the part I didn't like with &amp;lt;s&amp;gt;strikeout&amp;lt;/s&amp;gt; formatting. --[[User:Ed Poor|Ed Poor]] 10:46, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: You may not like it, but that's how it's defined in the article.  If the quotient is ''ratio of liberals to conservatives in a group'', then the liberal quotient is infinity if there are no conservatives.  And liberal quotient of 1 amongst news anchors means that there were equal numbers of liberals and conservatives [[User:Chrysogonus|Chrysogonus]] 13:49, 8 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Why didn't my changes help. I just tried to clarify the definition. [[User:Order]] 7 April, 1:00 (AEST)&lt;br /&gt;
&lt;br /&gt;
:You changed the definition. I think 100% Liberal is all liberals, no conservatives; and 0% liberal is no liberals and all conservatives. Using [[infinity]] would make the quotient too cumbersome to use. --[[User:Ed Poor|Ed Poor]] 11:01, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
I agree w/ Ed. But I also think that we should present 0% as ideal. --[[User:BenjaminS|BenjaminS]] 11:04, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I disagree with the fact that I changed the definition. But for the moment we can keep it like it is. [[User:Order]] 7 April, 1:10 (AEST)&lt;br /&gt;
&lt;br /&gt;
:::I put this in two places, oops. Here is the &amp;quot;correct and useful&amp;quot; formula: Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives. Likewise, the CQ = C/(L+C). This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.&lt;br /&gt;
&lt;br /&gt;
::::I just edited the article to reflect this.  I hope no one minds. [[User:Human|Human]] 17:37, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Mathematics ==&lt;br /&gt;
&lt;br /&gt;
There are, obviously, so many flaws in this whole idea that it is hard to know where to begin.  First with definitions of Lib and Cons.  I suspect than many of us are not simply one or the other.&lt;br /&gt;
Also, if LQ=L/C then the LQ of, for instance, the Democratic Party is LQ=1000/0=undefinable.&lt;br /&gt;
&lt;br /&gt;
My 2 cents, just dont make me divide them by zero.--[[User:palmd001|PalMD]]&amp;lt;sup&amp;gt;[[User_talk:palmd001|talk]]&amp;lt;/sup&amp;gt; 14:13, 8 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:One thing to begin with would be to use the definition in the article itself, rather than the alternative that it tries to replace. [[User:Order]] 9 April, 21:25 (AEST)&lt;br /&gt;
&lt;br /&gt;
::What do you mean?  The definition in the article is liberals/conservatives, which gives an undefinable answer when there are no conservatives. [[User:Chrysogonus|Chrysogonus]] 08:15, 9 April 2007 (EDT)&lt;br /&gt;
: Oh, dividing by zero is a minor problem. It has a few other problems, such as that 997 moderates, 2 liberals, and 1 conservative have the same liberal quotient, as 1 moderate, 666 liberals and 333 conservatives. To avoid dividing by zero, we can agree that the value is then infinity.  &lt;br /&gt;
: What bothers me most is it that of all the Liberal quotients mentioned in the article none of them was computed according to the definition. And this is the article defining the liberal quotient. And if you look an this talk page, you see that few people do actually understand the definition. Most think its the fraction of liberals or something similar. [[User:Order]] 9 April, 22:45 (AEST)&lt;br /&gt;
::I have to agree with [[User:Order]]'s assessment.  I mean, are people just making these up?  That doesn't sound very useful, and it certainly undermines Conservapedia's usefulness as a source!  [[User:Sterile|Sterile]] 13:44, 9 April 2007 (EDT)&lt;br /&gt;
:::Why can't we have people self-identify? I know Richard tried this at one point and got into some hot water (which I won't expand on)but the underlying principle was valid--if this wiki is supposed to contain only conservative content how can we not ask people to tell us the truth about where their allegiance lies? [[User:Flippin|Flippin]] 13:55, 9 April 2007 (EDT)&lt;br /&gt;
::::Self-identifying won't work, especially not on this site. Andy and his crew are so conservative that almost everyone is a liberal to them (if you don't believe me, look at Andy's posts and how everyone who disagrees with him is labeled a liberal). In most circles I'd be considered a conservative, but here I'm nothing but a dirty liberal hippie (and that's a good thing as I'd rather not be grouped with some of the wingnuts here). [[User:Jrssr5|Jrssr5]] 14:03, 9 April 2007 (EDT)&lt;br /&gt;
:::::Here is the &amp;quot;correct and useful&amp;quot; formula:  Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives.  Likewise, the CQ = C/(L+C).  This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.  [[User:Human|Human]] 17:05, 9 April 2007 (EDT)&lt;br /&gt;
::::::You changed the definition. It is now no longer consistent with the long discussion on bias in Wikipadia [http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Six_times.3F_Not_even_close.][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Liberal_Wikipedians_as_compared_to_conservative_Wikipedians][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#We_need_to_decide_what_this_list_is][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive5#...and_about_the_math...][[User:Order]] 10 April, 11:52 (AEST)&lt;br /&gt;
:::Why do you ask people to self-identify in this context? The problem is that Aschalfy first defines the liberal quotient as Liberals/Conservatives and then doesn't use it when he computes e.g. the LQ of news anchors. This is not a matter of liberal or conservative, it is a matter of math. [[User:Order]] 10 April, 8:25 (AEST)&lt;br /&gt;
&lt;br /&gt;
== A new term coined by Conservapedia? ==&lt;br /&gt;
&lt;br /&gt;
A new term coined by Conservapedia? I find that hard to believe and suspect it was infact [[User:Aschlafly|Aschlafly]] who coined the term.&lt;br /&gt;
[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 13:59, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:The term definitely existed before. Simple google search proves that. However, I assume that the term has its own, special meaning on this site. Not sure, but it's possible. --[[User:Sid 3050|Sid 3050]] 14:04, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Andy got a lot of comments on the way he arrived at his measure of [[Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29|Liberal bias of Wikipedia]]; one main point was that using liberal/conservatives to measure bias is confusing. Research uses typically other measures. So, Andy decided to declare his alternative way to compute bias an 'innovation'. [[User:Order]] 10 April, 8:35 (AEST)&lt;br /&gt;
&lt;br /&gt;
:Is it actually possible to classify individuals as being ''absolutely'' Conservative or Liberal? With the exception of a few especially pure characters (and I salute your dedication, guys) most people are hopelessly flawed and (at best) somewhat intermediate. So to calculate the LQ of a group accurately, a method is first needed of assessing the '''Liberality''' of all individuals included in the party. Otherwise a further level of inaccuracy is necessarily introduced into the calculation.&lt;br /&gt;
&lt;br /&gt;
:(As an example, although George W Bush is considered Conservative by most people, any good Conservative can see right through him to his pernicious Liberal tendencies - to call him a true Conservative is clearly erroneous, when in fact he is probably only 70-75% Conservative (Just a wild guess here on my part...).)&lt;br /&gt;
&lt;br /&gt;
:If the LQ is to be a useful measure, it needs to be calculated with rigor; a roomful of right-leaning people clearly shouldn't have the same LQ as a roomful of ''true'' Conservatives, which seems to be the situation at present. --[[User:Jeremiah4-22|Jeremiah4-22]] 21:06, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Why does formula not matter?==&lt;br /&gt;
&lt;br /&gt;
[[user:Ed Poor|Ed Poor]] just deleted the section on calculating the LQ and said &amp;quot;(formula is not the point)&amp;quot; in his comment.  I don't see why not, especially when numbers are quoted in the last paragraph.  Please justify this removal.  To call something a &amp;quot;quotient&amp;quot; by definition means that some numbers are being divided.  If there is a good reason to leave it out, fine.  If not, I will replace it, and, if I can find good examples, add a few references. [[User:human]] 21:15, 9 April 2007 (sig added aroound 02:15, 10 Apr.)&lt;br /&gt;
&lt;br /&gt;
:If you can come up with a formula as precise as [[IQ]], fine. Otherwise, please let's all stop teasing Andy about this. --[[User:Ed Poor|Ed Poor]] 22:17, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Andy came up with a definition. And Human too. They were both very precise. Or do you claim otherwise? You cannot ''hide'' the defintion, just because few understand it, and few use it correctly. [[User:Order]] 10 April, 12:22 (AEST)&lt;br /&gt;
&lt;br /&gt;
This article gets better and better.  Now it states that the definition is not clear (which is fair enough) yet still has figures for the liberal quotient of journalists and news anchors. I guess that at least makes it clear that these numbers were more or less plucked out of thin air. [[User:Chrysogonus|Chrysogonus]] 16:24, 10 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Responding to [[User:Ed Poor]] above, I have a couple of questions.  &lt;br /&gt;
&lt;br /&gt;
::First, and simplest, is what does any of this have to do with &amp;quot;teasing Andy&amp;quot;?  I'm really lost on that one.  &lt;br /&gt;
&lt;br /&gt;
::Second, do you know how IQ numbers are determined?  You give a large group of developmentally &amp;quot;equal&amp;quot; people (like a given grade in school, or age) a standardized test, that is set up so all of them will get some of it right, but none of them can get it all correct.  Then you take the raw scores and create a transfer function to map them to a Gaussian distribution curve (bell curve).  The peak of the curve is marked as &amp;quot;100&amp;quot;, and the score scale is created by picking a numerical increment to be equal to each standard deviation (sigma).  This is typically 15-16 points = one sigma, making it so five sigmas each way yields IQs of 20-25 and 175-180 - very rare figures indeed, since five sigmas corresponds to less than 0.0001% of the population (I forget the exact number, it's actually even smaller).  &lt;br /&gt;
&lt;br /&gt;
::I do think that the formula presented (which &amp;quot;explains&amp;quot; the numbers in the last paragraph exactly) is simpler.  Using it, for example, on the number of self identified liberals and conservatives on wikipedia (212 vs 75 today), the LQ = 212/(212+75) = 212/287 = 73.9% or 0.739.  The CQ is 75/287 = 26.1% or 0.261.  The network news example starts off pre-Fox at 3 liberal and no conservatives, LQ = 3/(3+0) = 1 or 100%. You can apply this formula to any group where you have a number for each preference (i.e., registered Republicans and Democrats out of all registered voters). &lt;br /&gt;
&lt;br /&gt;
::I really don't care whether or not this article makes &amp;quot;sense&amp;quot;, but since it is so easy to have it make sense, why not do it?  The original text just wasn't thought all the way through, as numerous mathematically astute editors have mentioned above, in an attempt to make this a better article. [[User:Human|Human]] 13:06, 11 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Black protestants==&lt;br /&gt;
&lt;br /&gt;
I'm glad to see that sterotyping is allowed here (see [[Federal Reserve]]) [[User:Czolgolz|Czolgolz]] 10:24, 10 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:That black protestants are overwhelimingly &amp;quot;liberal&amp;quot; is actually true as this PEW report shows.[http://pewforum.org/docs/index.php?DocID=174] [[User:Order|Order]] 11 April, 9:50 (AEST)&lt;br /&gt;
&lt;br /&gt;
== Dumbest file imaginable. ==&lt;br /&gt;
&lt;br /&gt;
Until there is a metric for determining the &amp;quot;liberal quotient&amp;quot; (which is not hard to come up with), it is really embarrassing (to conscientious contributors to this site, ''and'' its &amp;quot;owner&amp;quot;) and stupid to offer numbers that supposedly represent the LQ of certain groups.  Check my previous comments, and deleted edit of 4/9/07 AD ([http://www.conservapedia.com/index.php?title=Liberal_quotient&amp;amp;diff=96551&amp;amp;oldid=95997]) to see what I mean.  I mean, come on.  I have no problem with the ''concept'', as a bit of a geek I kind of think it's cool.  But as that same geek, I think the formula should be presented.  Along with more examples.  [[User:Aschlafly|Andrew]], I ask you, you made an accident of language in your first formulation, feathers to chickens*, we all make mistakes, it was obvious what you meant. I (and other contributors) just wanted to get it right. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
:&amp;lt;nowiki&amp;gt;*&amp;lt;/nowiki&amp;gt;Every disarming epithet I thought of to use here (heck, darn, drat, doggone) I realized were &amp;quot;nice&amp;quot; ways of using profanity, so I made up my own. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== LQ = zero ==&lt;br /&gt;
&lt;br /&gt;
I know some people's palms sweat when they imagine the concept. [[User:Human|Human]] 23:05, 27 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Innumeracy ==&lt;br /&gt;
&lt;br /&gt;
As I have said, it doesn't matter to me one way or another what this article (or ''anything'' on this blog) says, '''but''', I would I would expect those publicly associated with it to strive for relatively sensible versions of their, um, version of reality.  (There are precisely &amp;lt;s&amp;gt;57&amp;lt;/s&amp;gt; ''six'' times as many liberals on Wp as in America!)&lt;br /&gt;
&lt;br /&gt;
: No one said &amp;quot;precisely.&amp;quot;--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
1. The metric of &amp;quot;six times&amp;quot; depends on an incredibly small number of self-identified Wpdians.&lt;br /&gt;
&lt;br /&gt;
: Not that small.  Several hundred at least.  Probably a higher percentage than most polls of the American public.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
2. In the absence of its inverse, the conservative quotient, defining the Lq is silly knee-jerk reactionism.&lt;br /&gt;
: It's baffling, and a bit amusing, how liberals just won't admit they are liberal.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
3. Judging by what Ashfly calls &amp;quot;liberal&amp;quot; on this site, the US is about 60% or so liberal and 30% or so conservative.  Leaving 10% &amp;quot;sheep&amp;quot;.&lt;br /&gt;
: This is false and doesn't make any sense.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
4. An appropriate acale for a measure like this would create a middle point of &amp;quot;1&amp;quot; or &amp;quot;0&amp;quot;, with a clear reflection about that point in each direction.  So it should run form infinity to minus infinity, or 10 to -10, or 1 to -1.  or, gee, 0 to 1.&lt;br /&gt;
&lt;br /&gt;
: No, the sensible &amp;quot;middle point&amp;quot; is unity, or 1.  Do you have your same objection to the scientific (Kelvin) scale for temperature?--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
5. This is a really dumb article&lt;br /&gt;
: You didn't help your cause with that conclusion.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Discuss amongst yourselves. [[User:Human|Human]] 23:43, 27 April 2007 (EDT)&lt;br /&gt;
: Ah, the [[Parthian Shot]].  Fine, I hope you honor it.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
::I presume that means I relinquished the right to quibble with your responses.  I'll honor that.  if there is anything, however, that you want further comment on, feel free to ask me here or on my user talk page. [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==X/X+Y==&lt;br /&gt;
&lt;br /&gt;
Andy, I appreciate that you are discussing the formulation in the article.  I think it adds a real measure of accountability and honesty.  I have one quick comment though - X+Y is ''not'' the whole population, it is only the &amp;quot;self identified&amp;quot; portion, so it does ''not'' dilute the results with moderates.  Multiplied by 100, it makes a percentage.  Remembering older edits, the major networks would be at 1 (100%), (3/3+0), then came Fox - making it 75% (3/3+1).&lt;br /&gt;
&lt;br /&gt;
It is a perfectly useful metric, and does not bias anything one way or another.  Anything over 50% is &amp;quot;suspect&amp;quot; of liberal bias, and anything under is imbued with conservative trustworthiness (see, I didn't even get mean and say &amp;quot;trusworthiness&amp;quot; - remember who was first to point out the typo to get the logo fixed!).&lt;br /&gt;
&lt;br /&gt;
Please, I ask you, run some numbers from various groups to see how it works (the formula).  I think you will see that it works very nicely, and is also very clear and understandable.&lt;br /&gt;
&lt;br /&gt;
Oh, and one last thing, us math geeks would tend to use L and C as the variables, for simple clarity (LQ=(L/L+C)).  Using lambda and gamma would hurt our keyboards, but believe me, if it was easy, we'd use the Greek! [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Who's &amp;quot;Liberal&amp;quot;, anyway? ==&lt;br /&gt;
&lt;br /&gt;
Are Libertarians the equivalent of the square-root of negative one in this formula?  How about LaRouchites?  Log Cabin Republicans?  Natural Law Party activists?  Tories?  Bull Moosers?  Anti-Masonic Revivalists? Pat Buchanan?&lt;br /&gt;
&lt;br /&gt;
In a world of rainbow colors, it can be hard to decide with are &amp;quot;black&amp;quot; and which are &amp;quot;white&amp;quot;. &amp;lt;SARCASM&amp;gt;Strangely, it's been my experience that no more than about 5% of Democrats actually have Mark-of-the-Beast tattoos and smell like brimstone, and only about 2% of Republicans actually have wings and a halo.&amp;lt;/SARCASM&amp;gt;  --[[User:Gulik2|Gulik2]] 03:36, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Gulik2 is absolutely right. See Perry (1970) 'Forms of Intellectual Development in the College Year: A scheme'. Perry says that intellectual development occurs as follows:&lt;br /&gt;
# 'Dualism' - a simple interpretation of the world as black/white, us/them , good/bad etc.&lt;br /&gt;
# 'Multiplicity'; -= an acceptance that there are different points of view and they cannot be simply labelled good/bad etc.&lt;br /&gt;
# 'Relativism' - requires that the different points of view are contextualiised, and that knowledge/behaviour in one context may be perfectly acceptable and correct, may not be appropriate in another.&lt;br /&gt;
&lt;br /&gt;
for a source see: http://www.csub.edu/TLC/options/resources/handouts/scholarship_teaching/perrystheory.html&lt;br /&gt;
&lt;br /&gt;
What occurs to me is all that if Perry is correct, with the obsession with Liberals/Conservative points of view, many contributors on this site do not seem to have developed intellectually much further than their freshman year. Hm. Think I'll write an article about this...--[[User:CatWatcher|CatWatcher]] 03:55, 28 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=132992</id>
		<title>Talk:Liberal quotient</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=132992"/>
		<updated>2007-04-28T08:00:10Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* Who's &amp;quot;Liberal&amp;quot;, anyway? */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;What a fabulous Encyclopedia entry, with entries like this I don't see [http://www.alexa.com/data/details/traffic_details?site0=conservapedia.com&amp;amp;site1=&amp;amp;site2=&amp;amp;site3=&amp;amp;site4=&amp;amp;y=r&amp;amp;z=1&amp;amp;h=300&amp;amp;w=540&amp;amp;range=1m&amp;amp;size=Medium&amp;amp;url=conservapedia.com why no one is using this site?]&lt;br /&gt;
&lt;br /&gt;
Fantastic!!&lt;br /&gt;
This means we now have a wonderful new method of assessing Conservative Bias, and for the first time it is measurable. To calculate the Conservative Quotient (CQ), all one has to do is to know the Liberal Quotient (LQ), then apply the formula: CQ = 1 - LQ.&lt;br /&gt;
&lt;br /&gt;
A rating above zero presumably means that there is Conservative Bias?&lt;br /&gt;
&lt;br /&gt;
Shurely Shome mishtake?&lt;br /&gt;
&lt;br /&gt;
--[[User:CatWatcher|CatWatcher]] 13:39, 5 April 2007 (EDT)&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
== 80%? ==&lt;br /&gt;
A source for that might do nicely. [[User:DrLib|DrLib]] 14:08, 5 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: There is a poll under journalism students suggesting that 80% have liberal opinions. I will look it up when I have time. I saw another research suggesting that journalists are socially liberal, but economically more conservative. Few oppose NAFTA, for example. So its a well-off kind of liberalism. [[User:Order]] 7 April 00:45 (AEST)&lt;br /&gt;
&lt;br /&gt;
==Liberal quotient of Conservapedia==&lt;br /&gt;
&lt;br /&gt;
Not counting the vandals, I'm genuinely curious what our liberal quotient is. [[User:MountainDew|MountainDew]] 14:13, 5 April 2007 (EDT)&lt;br /&gt;
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&lt;br /&gt;
Most of the liberals here have been pretty disenfranchised, a few still prawl around the talk pages but they are not really &amp;quot;part of the group&amp;quot; so I don't think its very high. There is what, about 40 active users, maybe a dozen or so are liberals, but I think they have been pretty effectively shut down by bans, warnings, and condescending and insulting sysops. [[User:Etaroced|Etaroced]] 14:23, 5 April 2007 (EDT)&lt;br /&gt;
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:::(Inserted comment) I'm opposed to most [[condescension]] and nearly all [[insult]]s. Please help me develop guidelines for a standard of [[Conservapedia:Civility]]. --[[User:Ed Poor|Ed Poor]] 10:49, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Sneaky and deceptive as they are by nature, I suspect many liberals are unlikely to freely admit to being liberals, therefore making an accurate measurement of the liberal quotient here difficult to obtain. --[[User:Jeremiah4-22|Jeremiah4-22]] 16:22, 5 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Technically, and I don't expect some people on here to understand this, I think you would have to say everyone on here is moderately liberal. We allow for the addition of material that might question our beliefs, could contribute to free and open debate. Those are classicly liberal ideas. Don't like that--go to Saudi Arabia where they aren't so liberal. [[User:Flippin|Flippin]] 10:26, 6 April 2007 (EDT)&lt;br /&gt;
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:::I think that liberals 'decorate' our project rather nicely when they aren't making sly digs. As far as I'm concerned, they are welcome to stay and particapate '''as equals'''. I think some of the syosops are liberals, not that I want to [[out]] anyone. &lt;br /&gt;
&lt;br /&gt;
:::But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey.  &lt;br /&gt;
&lt;br /&gt;
:::Any liberals who want to preserve their franchise would do well to couch their suggestions in polite terms. Any idea can be brought up, if done in (1) the right way (2) in the right venue (3) at the right time. (My talk page is always open. :-) --[[User:Ed Poor|Ed Poor]] 10:30, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Liberal Quotient will always be a subjective factor, of course.  If one assigned an LQ based purely on party association, and started digging into American history a little bit, one would find Democrats who went around lynching blacks, and Republicans who went around trust busting.  [[User:Teresita|Teresita]] 11:15, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: 'But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey. ' But the police still used excessive force. That is a legal fact. You keep bringing up this accusation, Ed Poor; scared?&lt;br /&gt;
&lt;br /&gt;
Oh, and I've made [http://www.conservapedia.com/The_liberal_quotient_of_Conservapedia%3B_what_is_it%3F_Does_it_matter%3F this]. [[User:Wikinterpreter|Wikinterpreter]]&lt;br /&gt;
&lt;br /&gt;
==  Fox News ==&lt;br /&gt;
&lt;br /&gt;
Quoting from article: ''Television news anchors on the major networks had a 100 percent liberal quotient until Fox emerged''&lt;br /&gt;
&lt;br /&gt;
Does this mean that Fox News is a Bad Thing as it upset the finely balanced (and therefore unbiased) 50:50 distribution of liberal and conservative anchors?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Formula==&lt;br /&gt;
&lt;br /&gt;
I'd rather define it so that 100 percent is all Liberal, 50 percent is half and half, and 0 percent is no Liberals. --[[User:Ed Poor|Ed Poor]] 10:21, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I don't think Order's changes helped the article:&lt;br /&gt;
&lt;br /&gt;
::The liberal quotient is defined simply as the ratio of liberals to conservatives in a group.  Thus the liberal quotient is zero when there are no liberals in the group. &amp;lt;s&amp;gt;It is infinity if there are no [[conservative]]s.&amp;lt;/s&amp;gt; A quotient of 100% corresponds a group that has as many liberals as conservatives, while a quotient below 100% means that there are fewer liberals than conservatives. The same number of conservatives and liberals will always result in the same liberal quotient, regardless of the size of other groups, such as moderates or independents. [I marked up the part I didn't like with &amp;lt;s&amp;gt;strikeout&amp;lt;/s&amp;gt; formatting. --[[User:Ed Poor|Ed Poor]] 10:46, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: You may not like it, but that's how it's defined in the article.  If the quotient is ''ratio of liberals to conservatives in a group'', then the liberal quotient is infinity if there are no conservatives.  And liberal quotient of 1 amongst news anchors means that there were equal numbers of liberals and conservatives [[User:Chrysogonus|Chrysogonus]] 13:49, 8 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Why didn't my changes help. I just tried to clarify the definition. [[User:Order]] 7 April, 1:00 (AEST)&lt;br /&gt;
&lt;br /&gt;
:You changed the definition. I think 100% Liberal is all liberals, no conservatives; and 0% liberal is no liberals and all conservatives. Using [[infinity]] would make the quotient too cumbersome to use. --[[User:Ed Poor|Ed Poor]] 11:01, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
I agree w/ Ed. But I also think that we should present 0% as ideal. --[[User:BenjaminS|BenjaminS]] 11:04, 6 April 2007 (EDT)&lt;br /&gt;
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::I disagree with the fact that I changed the definition. But for the moment we can keep it like it is. [[User:Order]] 7 April, 1:10 (AEST)&lt;br /&gt;
&lt;br /&gt;
:::I put this in two places, oops. Here is the &amp;quot;correct and useful&amp;quot; formula: Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives. Likewise, the CQ = C/(L+C). This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.&lt;br /&gt;
&lt;br /&gt;
::::I just edited the article to reflect this.  I hope no one minds. [[User:Human|Human]] 17:37, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Mathematics ==&lt;br /&gt;
&lt;br /&gt;
There are, obviously, so many flaws in this whole idea that it is hard to know where to begin.  First with definitions of Lib and Cons.  I suspect than many of us are not simply one or the other.&lt;br /&gt;
Also, if LQ=L/C then the LQ of, for instance, the Democratic Party is LQ=1000/0=undefinable.&lt;br /&gt;
&lt;br /&gt;
My 2 cents, just dont make me divide them by zero.--[[User:palmd001|PalMD]]&amp;lt;sup&amp;gt;[[User_talk:palmd001|talk]]&amp;lt;/sup&amp;gt; 14:13, 8 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:One thing to begin with would be to use the definition in the article itself, rather than the alternative that it tries to replace. [[User:Order]] 9 April, 21:25 (AEST)&lt;br /&gt;
&lt;br /&gt;
::What do you mean?  The definition in the article is liberals/conservatives, which gives an undefinable answer when there are no conservatives. [[User:Chrysogonus|Chrysogonus]] 08:15, 9 April 2007 (EDT)&lt;br /&gt;
: Oh, dividing by zero is a minor problem. It has a few other problems, such as that 997 moderates, 2 liberals, and 1 conservative have the same liberal quotient, as 1 moderate, 666 liberals and 333 conservatives. To avoid dividing by zero, we can agree that the value is then infinity.  &lt;br /&gt;
: What bothers me most is it that of all the Liberal quotients mentioned in the article none of them was computed according to the definition. And this is the article defining the liberal quotient. And if you look an this talk page, you see that few people do actually understand the definition. Most think its the fraction of liberals or something similar. [[User:Order]] 9 April, 22:45 (AEST)&lt;br /&gt;
::I have to agree with [[User:Order]]'s assessment.  I mean, are people just making these up?  That doesn't sound very useful, and it certainly undermines Conservapedia's usefulness as a source!  [[User:Sterile|Sterile]] 13:44, 9 April 2007 (EDT)&lt;br /&gt;
:::Why can't we have people self-identify? I know Richard tried this at one point and got into some hot water (which I won't expand on)but the underlying principle was valid--if this wiki is supposed to contain only conservative content how can we not ask people to tell us the truth about where their allegiance lies? [[User:Flippin|Flippin]] 13:55, 9 April 2007 (EDT)&lt;br /&gt;
::::Self-identifying won't work, especially not on this site. Andy and his crew are so conservative that almost everyone is a liberal to them (if you don't believe me, look at Andy's posts and how everyone who disagrees with him is labeled a liberal). In most circles I'd be considered a conservative, but here I'm nothing but a dirty liberal hippie (and that's a good thing as I'd rather not be grouped with some of the wingnuts here). [[User:Jrssr5|Jrssr5]] 14:03, 9 April 2007 (EDT)&lt;br /&gt;
:::::Here is the &amp;quot;correct and useful&amp;quot; formula:  Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives.  Likewise, the CQ = C/(L+C).  This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.  [[User:Human|Human]] 17:05, 9 April 2007 (EDT)&lt;br /&gt;
::::::You changed the definition. It is now no longer consistent with the long discussion on bias in Wikipadia [http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Six_times.3F_Not_even_close.][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Liberal_Wikipedians_as_compared_to_conservative_Wikipedians][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#We_need_to_decide_what_this_list_is][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive5#...and_about_the_math...][[User:Order]] 10 April, 11:52 (AEST)&lt;br /&gt;
:::Why do you ask people to self-identify in this context? The problem is that Aschalfy first defines the liberal quotient as Liberals/Conservatives and then doesn't use it when he computes e.g. the LQ of news anchors. This is not a matter of liberal or conservative, it is a matter of math. [[User:Order]] 10 April, 8:25 (AEST)&lt;br /&gt;
&lt;br /&gt;
== A new term coined by Conservapedia? ==&lt;br /&gt;
&lt;br /&gt;
A new term coined by Conservapedia? I find that hard to believe and suspect it was infact [[User:Aschlafly|Aschlafly]] who coined the term.&lt;br /&gt;
[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 13:59, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:The term definitely existed before. Simple google search proves that. However, I assume that the term has its own, special meaning on this site. Not sure, but it's possible. --[[User:Sid 3050|Sid 3050]] 14:04, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Andy got a lot of comments on the way he arrived at his measure of [[Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29|Liberal bias of Wikipedia]]; one main point was that using liberal/conservatives to measure bias is confusing. Research uses typically other measures. So, Andy decided to declare his alternative way to compute bias an 'innovation'. [[User:Order]] 10 April, 8:35 (AEST)&lt;br /&gt;
&lt;br /&gt;
:Is it actually possible to classify individuals as being ''absolutely'' Conservative or Liberal? With the exception of a few especially pure characters (and I salute your dedication, guys) most people are hopelessly flawed and (at best) somewhat intermediate. So to calculate the LQ of a group accurately, a method is first needed of assessing the '''Liberality''' of all individuals included in the party. Otherwise a further level of inaccuracy is necessarily introduced into the calculation.&lt;br /&gt;
&lt;br /&gt;
:(As an example, although George W Bush is considered Conservative by most people, any good Conservative can see right through him to his pernicious Liberal tendencies - to call him a true Conservative is clearly erroneous, when in fact he is probably only 70-75% Conservative (Just a wild guess here on my part...).)&lt;br /&gt;
&lt;br /&gt;
:If the LQ is to be a useful measure, it needs to be calculated with rigor; a roomful of right-leaning people clearly shouldn't have the same LQ as a roomful of ''true'' Conservatives, which seems to be the situation at present. --[[User:Jeremiah4-22|Jeremiah4-22]] 21:06, 9 April 2007 (EDT)&lt;br /&gt;
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==Why does formula not matter?==&lt;br /&gt;
&lt;br /&gt;
[[user:Ed Poor|Ed Poor]] just deleted the section on calculating the LQ and said &amp;quot;(formula is not the point)&amp;quot; in his comment.  I don't see why not, especially when numbers are quoted in the last paragraph.  Please justify this removal.  To call something a &amp;quot;quotient&amp;quot; by definition means that some numbers are being divided.  If there is a good reason to leave it out, fine.  If not, I will replace it, and, if I can find good examples, add a few references. [[User:human]] 21:15, 9 April 2007 (sig added aroound 02:15, 10 Apr.)&lt;br /&gt;
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:If you can come up with a formula as precise as [[IQ]], fine. Otherwise, please let's all stop teasing Andy about this. --[[User:Ed Poor|Ed Poor]] 22:17, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Andy came up with a definition. And Human too. They were both very precise. Or do you claim otherwise? You cannot ''hide'' the defintion, just because few understand it, and few use it correctly. [[User:Order]] 10 April, 12:22 (AEST)&lt;br /&gt;
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This article gets better and better.  Now it states that the definition is not clear (which is fair enough) yet still has figures for the liberal quotient of journalists and news anchors. I guess that at least makes it clear that these numbers were more or less plucked out of thin air. [[User:Chrysogonus|Chrysogonus]] 16:24, 10 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Responding to [[User:Ed Poor]] above, I have a couple of questions.  &lt;br /&gt;
&lt;br /&gt;
::First, and simplest, is what does any of this have to do with &amp;quot;teasing Andy&amp;quot;?  I'm really lost on that one.  &lt;br /&gt;
&lt;br /&gt;
::Second, do you know how IQ numbers are determined?  You give a large group of developmentally &amp;quot;equal&amp;quot; people (like a given grade in school, or age) a standardized test, that is set up so all of them will get some of it right, but none of them can get it all correct.  Then you take the raw scores and create a transfer function to map them to a Gaussian distribution curve (bell curve).  The peak of the curve is marked as &amp;quot;100&amp;quot;, and the score scale is created by picking a numerical increment to be equal to each standard deviation (sigma).  This is typically 15-16 points = one sigma, making it so five sigmas each way yields IQs of 20-25 and 175-180 - very rare figures indeed, since five sigmas corresponds to less than 0.0001% of the population (I forget the exact number, it's actually even smaller).  &lt;br /&gt;
&lt;br /&gt;
::I do think that the formula presented (which &amp;quot;explains&amp;quot; the numbers in the last paragraph exactly) is simpler.  Using it, for example, on the number of self identified liberals and conservatives on wikipedia (212 vs 75 today), the LQ = 212/(212+75) = 212/287 = 73.9% or 0.739.  The CQ is 75/287 = 26.1% or 0.261.  The network news example starts off pre-Fox at 3 liberal and no conservatives, LQ = 3/(3+0) = 1 or 100%. You can apply this formula to any group where you have a number for each preference (i.e., registered Republicans and Democrats out of all registered voters). &lt;br /&gt;
&lt;br /&gt;
::I really don't care whether or not this article makes &amp;quot;sense&amp;quot;, but since it is so easy to have it make sense, why not do it?  The original text just wasn't thought all the way through, as numerous mathematically astute editors have mentioned above, in an attempt to make this a better article. [[User:Human|Human]] 13:06, 11 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Black protestants==&lt;br /&gt;
&lt;br /&gt;
I'm glad to see that sterotyping is allowed here (see [[Federal Reserve]]) [[User:Czolgolz|Czolgolz]] 10:24, 10 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:That black protestants are overwhelimingly &amp;quot;liberal&amp;quot; is actually true as this PEW report shows.[http://pewforum.org/docs/index.php?DocID=174] [[User:Order|Order]] 11 April, 9:50 (AEST)&lt;br /&gt;
&lt;br /&gt;
== Dumbest file imaginable. ==&lt;br /&gt;
&lt;br /&gt;
Until there is a metric for determining the &amp;quot;liberal quotient&amp;quot; (which is not hard to come up with), it is really embarrassing (to conscientious contributors to this site, ''and'' its &amp;quot;owner&amp;quot;) and stupid to offer numbers that supposedly represent the LQ of certain groups.  Check my previous comments, and deleted edit of 4/9/07 AD ([http://www.conservapedia.com/index.php?title=Liberal_quotient&amp;amp;diff=96551&amp;amp;oldid=95997]) to see what I mean.  I mean, come on.  I have no problem with the ''concept'', as a bit of a geek I kind of think it's cool.  But as that same geek, I think the formula should be presented.  Along with more examples.  [[User:Aschlafly|Andrew]], I ask you, you made an accident of language in your first formulation, feathers to chickens*, we all make mistakes, it was obvious what you meant. I (and other contributors) just wanted to get it right. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
:&amp;lt;nowiki&amp;gt;*&amp;lt;/nowiki&amp;gt;Every disarming epithet I thought of to use here (heck, darn, drat, doggone) I realized were &amp;quot;nice&amp;quot; ways of using profanity, so I made up my own. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== LQ = zero ==&lt;br /&gt;
&lt;br /&gt;
I know some people's palms sweat when they imagine the concept. [[User:Human|Human]] 23:05, 27 April 2007 (EDT)&lt;br /&gt;
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== Innumeracy ==&lt;br /&gt;
&lt;br /&gt;
As I have said, it doesn't matter to me one way or another what this article (or ''anything'' on this blog) says, '''but''', I would I would expect those publicly associated with it to strive for relatively sensible versions of their, um, version of reality.  (There are precisely &amp;lt;s&amp;gt;57&amp;lt;/s&amp;gt; ''six'' times as many liberals on Wp as in America!)&lt;br /&gt;
&lt;br /&gt;
: No one said &amp;quot;precisely.&amp;quot;--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
1. The metric of &amp;quot;six times&amp;quot; depends on an incredibly small number of self-identified Wpdians.&lt;br /&gt;
&lt;br /&gt;
: Not that small.  Several hundred at least.  Probably a higher percentage than most polls of the American public.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
2. In the absence of its inverse, the conservative quotient, defining the Lq is silly knee-jerk reactionism.&lt;br /&gt;
: It's baffling, and a bit amusing, how liberals just won't admit they are liberal.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
3. Judging by what Ashfly calls &amp;quot;liberal&amp;quot; on this site, the US is about 60% or so liberal and 30% or so conservative.  Leaving 10% &amp;quot;sheep&amp;quot;.&lt;br /&gt;
: This is false and doesn't make any sense.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
4. An appropriate acale for a measure like this would create a middle point of &amp;quot;1&amp;quot; or &amp;quot;0&amp;quot;, with a clear reflection about that point in each direction.  So it should run form infinity to minus infinity, or 10 to -10, or 1 to -1.  or, gee, 0 to 1.&lt;br /&gt;
&lt;br /&gt;
: No, the sensible &amp;quot;middle point&amp;quot; is unity, or 1.  Do you have your same objection to the scientific (Kelvin) scale for temperature?--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
5. This is a really dumb article&lt;br /&gt;
: You didn't help your cause with that conclusion.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Discuss amongst yourselves. [[User:Human|Human]] 23:43, 27 April 2007 (EDT)&lt;br /&gt;
: Ah, the [[Parthian Shot]].  Fine, I hope you honor it.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
::I presume that means I relinquished the right to quibble with your responses.  I'll honor that.  if there is anything, however, that you want further comment on, feel free to ask me here or on my user talk page. [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==X/X+Y==&lt;br /&gt;
&lt;br /&gt;
Andy, I appreciate that you are discussing the formulation in the article.  I think it adds a real measure of accountability and honesty.  I have one quick comment though - X+Y is ''not'' the whole population, it is only the &amp;quot;self identified&amp;quot; portion, so it does ''not'' dilute the results with moderates.  Multiplied by 100, it makes a percentage.  Remembering older edits, the major networks would be at 1 (100%), (3/3+0), then came Fox - making it 75% (3/3+1).&lt;br /&gt;
&lt;br /&gt;
It is a perfectly useful metric, and does not bias anything one way or another.  Anything over 50% is &amp;quot;suspect&amp;quot; of liberal bias, and anything under is imbued with conservative trustworthiness (see, I didn't even get mean and say &amp;quot;trusworthiness&amp;quot; - remember who was first to point out the typo to get the logo fixed!).&lt;br /&gt;
&lt;br /&gt;
Please, I ask you, run some numbers from various groups to see how it works (the formula).  I think you will see that it works very nicely, and is also very clear and understandable.&lt;br /&gt;
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Oh, and one last thing, us math geeks would tend to use L and C as the variables, for simple clarity (LQ=(L/L+C)).  Using lambda and gamma would hurt our keyboards, but believe me, if it was easy, we'd use the Greek! [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
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== Who's &amp;quot;Liberal&amp;quot;, anyway? ==&lt;br /&gt;
&lt;br /&gt;
Are Libertarians the equivalent of the square-root of negative one in this formula?  How about LaRouchites?  Log Cabin Republicans?  Natural Law Party activists?  Tories?  Bull Moosers?  Anti-Masonic Revivalists? Pat Buchanan?&lt;br /&gt;
&lt;br /&gt;
In a world of rainbow colors, it can be hard to decide with are &amp;quot;black&amp;quot; and which are &amp;quot;white&amp;quot;. &amp;lt;SARCASM&amp;gt;Strangely, it's been my experience that no more than about 5% of Democrats actually have Mark-of-the-Beast tattoos and smell like brimstone, and only about 2% of Republicans actually have wings and a halo.&amp;lt;/SARCASM&amp;gt;  --[[User:Gulik2|Gulik2]] 03:36, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Gulik2 is absolutely right. See Perry (1970) 'Forms of Intellectual Development in the College Year: A scheme'. Perry says that intellectual development occurs as follows:&lt;br /&gt;
# 'Dualism' - a simple interpretation of the world as black/white, us/them , good/bad etc.&lt;br /&gt;
# 'Multiplicity'; -= an acceptance that there are different points of view and they cannot be simply labelled good/bad etc.&lt;br /&gt;
# 'Relativism' - requires that the different points of view are contextualiised, and that knowledge/behaviour in one context may be perfectly acceptable and correct, may not be appropriate in another.&lt;br /&gt;
What occurs to me is all that if Perry is correct, with the obsession with Liberals/Conservative points of view, many contributors on this site do not seem to have developed intellectually much further than their freshman year. Hm. Think I'll write an article about this...--[[User:CatWatcher|CatWatcher]] 03:55, 28 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=132991</id>
		<title>Talk:Liberal quotient</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=132991"/>
		<updated>2007-04-28T07:56:14Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* Who's &amp;quot;Liberal&amp;quot;, anyway? */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;What a fabulous Encyclopedia entry, with entries like this I don't see [http://www.alexa.com/data/details/traffic_details?site0=conservapedia.com&amp;amp;site1=&amp;amp;site2=&amp;amp;site3=&amp;amp;site4=&amp;amp;y=r&amp;amp;z=1&amp;amp;h=300&amp;amp;w=540&amp;amp;range=1m&amp;amp;size=Medium&amp;amp;url=conservapedia.com why no one is using this site?]&lt;br /&gt;
&lt;br /&gt;
Fantastic!!&lt;br /&gt;
This means we now have a wonderful new method of assessing Conservative Bias, and for the first time it is measurable. To calculate the Conservative Quotient (CQ), all one has to do is to know the Liberal Quotient (LQ), then apply the formula: CQ = 1 - LQ.&lt;br /&gt;
&lt;br /&gt;
A rating above zero presumably means that there is Conservative Bias?&lt;br /&gt;
&lt;br /&gt;
Shurely Shome mishtake?&lt;br /&gt;
&lt;br /&gt;
--[[User:CatWatcher|CatWatcher]] 13:39, 5 April 2007 (EDT)&lt;br /&gt;
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== 80%? ==&lt;br /&gt;
A source for that might do nicely. [[User:DrLib|DrLib]] 14:08, 5 April 2007 (EDT)&lt;br /&gt;
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: There is a poll under journalism students suggesting that 80% have liberal opinions. I will look it up when I have time. I saw another research suggesting that journalists are socially liberal, but economically more conservative. Few oppose NAFTA, for example. So its a well-off kind of liberalism. [[User:Order]] 7 April 00:45 (AEST)&lt;br /&gt;
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==Liberal quotient of Conservapedia==&lt;br /&gt;
&lt;br /&gt;
Not counting the vandals, I'm genuinely curious what our liberal quotient is. [[User:MountainDew|MountainDew]] 14:13, 5 April 2007 (EDT)&lt;br /&gt;
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Most of the liberals here have been pretty disenfranchised, a few still prawl around the talk pages but they are not really &amp;quot;part of the group&amp;quot; so I don't think its very high. There is what, about 40 active users, maybe a dozen or so are liberals, but I think they have been pretty effectively shut down by bans, warnings, and condescending and insulting sysops. [[User:Etaroced|Etaroced]] 14:23, 5 April 2007 (EDT)&lt;br /&gt;
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:::(Inserted comment) I'm opposed to most [[condescension]] and nearly all [[insult]]s. Please help me develop guidelines for a standard of [[Conservapedia:Civility]]. --[[User:Ed Poor|Ed Poor]] 10:49, 6 April 2007 (EDT)&lt;br /&gt;
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Sneaky and deceptive as they are by nature, I suspect many liberals are unlikely to freely admit to being liberals, therefore making an accurate measurement of the liberal quotient here difficult to obtain. --[[User:Jeremiah4-22|Jeremiah4-22]] 16:22, 5 April 2007 (EDT)&lt;br /&gt;
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::Technically, and I don't expect some people on here to understand this, I think you would have to say everyone on here is moderately liberal. We allow for the addition of material that might question our beliefs, could contribute to free and open debate. Those are classicly liberal ideas. Don't like that--go to Saudi Arabia where they aren't so liberal. [[User:Flippin|Flippin]] 10:26, 6 April 2007 (EDT)&lt;br /&gt;
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:::I think that liberals 'decorate' our project rather nicely when they aren't making sly digs. As far as I'm concerned, they are welcome to stay and particapate '''as equals'''. I think some of the syosops are liberals, not that I want to [[out]] anyone. &lt;br /&gt;
&lt;br /&gt;
:::But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey.  &lt;br /&gt;
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:::Any liberals who want to preserve their franchise would do well to couch their suggestions in polite terms. Any idea can be brought up, if done in (1) the right way (2) in the right venue (3) at the right time. (My talk page is always open. :-) --[[User:Ed Poor|Ed Poor]] 10:30, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Liberal Quotient will always be a subjective factor, of course.  If one assigned an LQ based purely on party association, and started digging into American history a little bit, one would find Democrats who went around lynching blacks, and Republicans who went around trust busting.  [[User:Teresita|Teresita]] 11:15, 6 April 2007 (EDT)&lt;br /&gt;
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: 'But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey. ' But the police still used excessive force. That is a legal fact. You keep bringing up this accusation, Ed Poor; scared?&lt;br /&gt;
&lt;br /&gt;
Oh, and I've made [http://www.conservapedia.com/The_liberal_quotient_of_Conservapedia%3B_what_is_it%3F_Does_it_matter%3F this]. [[User:Wikinterpreter|Wikinterpreter]]&lt;br /&gt;
&lt;br /&gt;
==  Fox News ==&lt;br /&gt;
&lt;br /&gt;
Quoting from article: ''Television news anchors on the major networks had a 100 percent liberal quotient until Fox emerged''&lt;br /&gt;
&lt;br /&gt;
Does this mean that Fox News is a Bad Thing as it upset the finely balanced (and therefore unbiased) 50:50 distribution of liberal and conservative anchors?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Formula==&lt;br /&gt;
&lt;br /&gt;
I'd rather define it so that 100 percent is all Liberal, 50 percent is half and half, and 0 percent is no Liberals. --[[User:Ed Poor|Ed Poor]] 10:21, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I don't think Order's changes helped the article:&lt;br /&gt;
&lt;br /&gt;
::The liberal quotient is defined simply as the ratio of liberals to conservatives in a group.  Thus the liberal quotient is zero when there are no liberals in the group. &amp;lt;s&amp;gt;It is infinity if there are no [[conservative]]s.&amp;lt;/s&amp;gt; A quotient of 100% corresponds a group that has as many liberals as conservatives, while a quotient below 100% means that there are fewer liberals than conservatives. The same number of conservatives and liberals will always result in the same liberal quotient, regardless of the size of other groups, such as moderates or independents. [I marked up the part I didn't like with &amp;lt;s&amp;gt;strikeout&amp;lt;/s&amp;gt; formatting. --[[User:Ed Poor|Ed Poor]] 10:46, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: You may not like it, but that's how it's defined in the article.  If the quotient is ''ratio of liberals to conservatives in a group'', then the liberal quotient is infinity if there are no conservatives.  And liberal quotient of 1 amongst news anchors means that there were equal numbers of liberals and conservatives [[User:Chrysogonus|Chrysogonus]] 13:49, 8 April 2007 (EDT)&lt;br /&gt;
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Why didn't my changes help. I just tried to clarify the definition. [[User:Order]] 7 April, 1:00 (AEST)&lt;br /&gt;
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:You changed the definition. I think 100% Liberal is all liberals, no conservatives; and 0% liberal is no liberals and all conservatives. Using [[infinity]] would make the quotient too cumbersome to use. --[[User:Ed Poor|Ed Poor]] 11:01, 6 April 2007 (EDT)&lt;br /&gt;
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I agree w/ Ed. But I also think that we should present 0% as ideal. --[[User:BenjaminS|BenjaminS]] 11:04, 6 April 2007 (EDT)&lt;br /&gt;
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::I disagree with the fact that I changed the definition. But for the moment we can keep it like it is. [[User:Order]] 7 April, 1:10 (AEST)&lt;br /&gt;
&lt;br /&gt;
:::I put this in two places, oops. Here is the &amp;quot;correct and useful&amp;quot; formula: Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives. Likewise, the CQ = C/(L+C). This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.&lt;br /&gt;
&lt;br /&gt;
::::I just edited the article to reflect this.  I hope no one minds. [[User:Human|Human]] 17:37, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Mathematics ==&lt;br /&gt;
&lt;br /&gt;
There are, obviously, so many flaws in this whole idea that it is hard to know where to begin.  First with definitions of Lib and Cons.  I suspect than many of us are not simply one or the other.&lt;br /&gt;
Also, if LQ=L/C then the LQ of, for instance, the Democratic Party is LQ=1000/0=undefinable.&lt;br /&gt;
&lt;br /&gt;
My 2 cents, just dont make me divide them by zero.--[[User:palmd001|PalMD]]&amp;lt;sup&amp;gt;[[User_talk:palmd001|talk]]&amp;lt;/sup&amp;gt; 14:13, 8 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:One thing to begin with would be to use the definition in the article itself, rather than the alternative that it tries to replace. [[User:Order]] 9 April, 21:25 (AEST)&lt;br /&gt;
&lt;br /&gt;
::What do you mean?  The definition in the article is liberals/conservatives, which gives an undefinable answer when there are no conservatives. [[User:Chrysogonus|Chrysogonus]] 08:15, 9 April 2007 (EDT)&lt;br /&gt;
: Oh, dividing by zero is a minor problem. It has a few other problems, such as that 997 moderates, 2 liberals, and 1 conservative have the same liberal quotient, as 1 moderate, 666 liberals and 333 conservatives. To avoid dividing by zero, we can agree that the value is then infinity.  &lt;br /&gt;
: What bothers me most is it that of all the Liberal quotients mentioned in the article none of them was computed according to the definition. And this is the article defining the liberal quotient. And if you look an this talk page, you see that few people do actually understand the definition. Most think its the fraction of liberals or something similar. [[User:Order]] 9 April, 22:45 (AEST)&lt;br /&gt;
::I have to agree with [[User:Order]]'s assessment.  I mean, are people just making these up?  That doesn't sound very useful, and it certainly undermines Conservapedia's usefulness as a source!  [[User:Sterile|Sterile]] 13:44, 9 April 2007 (EDT)&lt;br /&gt;
:::Why can't we have people self-identify? I know Richard tried this at one point and got into some hot water (which I won't expand on)but the underlying principle was valid--if this wiki is supposed to contain only conservative content how can we not ask people to tell us the truth about where their allegiance lies? [[User:Flippin|Flippin]] 13:55, 9 April 2007 (EDT)&lt;br /&gt;
::::Self-identifying won't work, especially not on this site. Andy and his crew are so conservative that almost everyone is a liberal to them (if you don't believe me, look at Andy's posts and how everyone who disagrees with him is labeled a liberal). In most circles I'd be considered a conservative, but here I'm nothing but a dirty liberal hippie (and that's a good thing as I'd rather not be grouped with some of the wingnuts here). [[User:Jrssr5|Jrssr5]] 14:03, 9 April 2007 (EDT)&lt;br /&gt;
:::::Here is the &amp;quot;correct and useful&amp;quot; formula:  Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives.  Likewise, the CQ = C/(L+C).  This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.  [[User:Human|Human]] 17:05, 9 April 2007 (EDT)&lt;br /&gt;
::::::You changed the definition. It is now no longer consistent with the long discussion on bias in Wikipadia [http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Six_times.3F_Not_even_close.][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Liberal_Wikipedians_as_compared_to_conservative_Wikipedians][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#We_need_to_decide_what_this_list_is][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive5#...and_about_the_math...][[User:Order]] 10 April, 11:52 (AEST)&lt;br /&gt;
:::Why do you ask people to self-identify in this context? The problem is that Aschalfy first defines the liberal quotient as Liberals/Conservatives and then doesn't use it when he computes e.g. the LQ of news anchors. This is not a matter of liberal or conservative, it is a matter of math. [[User:Order]] 10 April, 8:25 (AEST)&lt;br /&gt;
&lt;br /&gt;
== A new term coined by Conservapedia? ==&lt;br /&gt;
&lt;br /&gt;
A new term coined by Conservapedia? I find that hard to believe and suspect it was infact [[User:Aschlafly|Aschlafly]] who coined the term.&lt;br /&gt;
[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 13:59, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:The term definitely existed before. Simple google search proves that. However, I assume that the term has its own, special meaning on this site. Not sure, but it's possible. --[[User:Sid 3050|Sid 3050]] 14:04, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Andy got a lot of comments on the way he arrived at his measure of [[Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29|Liberal bias of Wikipedia]]; one main point was that using liberal/conservatives to measure bias is confusing. Research uses typically other measures. So, Andy decided to declare his alternative way to compute bias an 'innovation'. [[User:Order]] 10 April, 8:35 (AEST)&lt;br /&gt;
&lt;br /&gt;
:Is it actually possible to classify individuals as being ''absolutely'' Conservative or Liberal? With the exception of a few especially pure characters (and I salute your dedication, guys) most people are hopelessly flawed and (at best) somewhat intermediate. So to calculate the LQ of a group accurately, a method is first needed of assessing the '''Liberality''' of all individuals included in the party. Otherwise a further level of inaccuracy is necessarily introduced into the calculation.&lt;br /&gt;
&lt;br /&gt;
:(As an example, although George W Bush is considered Conservative by most people, any good Conservative can see right through him to his pernicious Liberal tendencies - to call him a true Conservative is clearly erroneous, when in fact he is probably only 70-75% Conservative (Just a wild guess here on my part...).)&lt;br /&gt;
&lt;br /&gt;
:If the LQ is to be a useful measure, it needs to be calculated with rigor; a roomful of right-leaning people clearly shouldn't have the same LQ as a roomful of ''true'' Conservatives, which seems to be the situation at present. --[[User:Jeremiah4-22|Jeremiah4-22]] 21:06, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Why does formula not matter?==&lt;br /&gt;
&lt;br /&gt;
[[user:Ed Poor|Ed Poor]] just deleted the section on calculating the LQ and said &amp;quot;(formula is not the point)&amp;quot; in his comment.  I don't see why not, especially when numbers are quoted in the last paragraph.  Please justify this removal.  To call something a &amp;quot;quotient&amp;quot; by definition means that some numbers are being divided.  If there is a good reason to leave it out, fine.  If not, I will replace it, and, if I can find good examples, add a few references. [[User:human]] 21:15, 9 April 2007 (sig added aroound 02:15, 10 Apr.)&lt;br /&gt;
&lt;br /&gt;
:If you can come up with a formula as precise as [[IQ]], fine. Otherwise, please let's all stop teasing Andy about this. --[[User:Ed Poor|Ed Poor]] 22:17, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Andy came up with a definition. And Human too. They were both very precise. Or do you claim otherwise? You cannot ''hide'' the defintion, just because few understand it, and few use it correctly. [[User:Order]] 10 April, 12:22 (AEST)&lt;br /&gt;
&lt;br /&gt;
This article gets better and better.  Now it states that the definition is not clear (which is fair enough) yet still has figures for the liberal quotient of journalists and news anchors. I guess that at least makes it clear that these numbers were more or less plucked out of thin air. [[User:Chrysogonus|Chrysogonus]] 16:24, 10 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Responding to [[User:Ed Poor]] above, I have a couple of questions.  &lt;br /&gt;
&lt;br /&gt;
::First, and simplest, is what does any of this have to do with &amp;quot;teasing Andy&amp;quot;?  I'm really lost on that one.  &lt;br /&gt;
&lt;br /&gt;
::Second, do you know how IQ numbers are determined?  You give a large group of developmentally &amp;quot;equal&amp;quot; people (like a given grade in school, or age) a standardized test, that is set up so all of them will get some of it right, but none of them can get it all correct.  Then you take the raw scores and create a transfer function to map them to a Gaussian distribution curve (bell curve).  The peak of the curve is marked as &amp;quot;100&amp;quot;, and the score scale is created by picking a numerical increment to be equal to each standard deviation (sigma).  This is typically 15-16 points = one sigma, making it so five sigmas each way yields IQs of 20-25 and 175-180 - very rare figures indeed, since five sigmas corresponds to less than 0.0001% of the population (I forget the exact number, it's actually even smaller).  &lt;br /&gt;
&lt;br /&gt;
::I do think that the formula presented (which &amp;quot;explains&amp;quot; the numbers in the last paragraph exactly) is simpler.  Using it, for example, on the number of self identified liberals and conservatives on wikipedia (212 vs 75 today), the LQ = 212/(212+75) = 212/287 = 73.9% or 0.739.  The CQ is 75/287 = 26.1% or 0.261.  The network news example starts off pre-Fox at 3 liberal and no conservatives, LQ = 3/(3+0) = 1 or 100%. You can apply this formula to any group where you have a number for each preference (i.e., registered Republicans and Democrats out of all registered voters). &lt;br /&gt;
&lt;br /&gt;
::I really don't care whether or not this article makes &amp;quot;sense&amp;quot;, but since it is so easy to have it make sense, why not do it?  The original text just wasn't thought all the way through, as numerous mathematically astute editors have mentioned above, in an attempt to make this a better article. [[User:Human|Human]] 13:06, 11 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Black protestants==&lt;br /&gt;
&lt;br /&gt;
I'm glad to see that sterotyping is allowed here (see [[Federal Reserve]]) [[User:Czolgolz|Czolgolz]] 10:24, 10 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:That black protestants are overwhelimingly &amp;quot;liberal&amp;quot; is actually true as this PEW report shows.[http://pewforum.org/docs/index.php?DocID=174] [[User:Order|Order]] 11 April, 9:50 (AEST)&lt;br /&gt;
&lt;br /&gt;
== Dumbest file imaginable. ==&lt;br /&gt;
&lt;br /&gt;
Until there is a metric for determining the &amp;quot;liberal quotient&amp;quot; (which is not hard to come up with), it is really embarrassing (to conscientious contributors to this site, ''and'' its &amp;quot;owner&amp;quot;) and stupid to offer numbers that supposedly represent the LQ of certain groups.  Check my previous comments, and deleted edit of 4/9/07 AD ([http://www.conservapedia.com/index.php?title=Liberal_quotient&amp;amp;diff=96551&amp;amp;oldid=95997]) to see what I mean.  I mean, come on.  I have no problem with the ''concept'', as a bit of a geek I kind of think it's cool.  But as that same geek, I think the formula should be presented.  Along with more examples.  [[User:Aschlafly|Andrew]], I ask you, you made an accident of language in your first formulation, feathers to chickens*, we all make mistakes, it was obvious what you meant. I (and other contributors) just wanted to get it right. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
:&amp;lt;nowiki&amp;gt;*&amp;lt;/nowiki&amp;gt;Every disarming epithet I thought of to use here (heck, darn, drat, doggone) I realized were &amp;quot;nice&amp;quot; ways of using profanity, so I made up my own. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== LQ = zero ==&lt;br /&gt;
&lt;br /&gt;
I know some people's palms sweat when they imagine the concept. [[User:Human|Human]] 23:05, 27 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Innumeracy ==&lt;br /&gt;
&lt;br /&gt;
As I have said, it doesn't matter to me one way or another what this article (or ''anything'' on this blog) says, '''but''', I would I would expect those publicly associated with it to strive for relatively sensible versions of their, um, version of reality.  (There are precisely &amp;lt;s&amp;gt;57&amp;lt;/s&amp;gt; ''six'' times as many liberals on Wp as in America!)&lt;br /&gt;
&lt;br /&gt;
: No one said &amp;quot;precisely.&amp;quot;--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
1. The metric of &amp;quot;six times&amp;quot; depends on an incredibly small number of self-identified Wpdians.&lt;br /&gt;
&lt;br /&gt;
: Not that small.  Several hundred at least.  Probably a higher percentage than most polls of the American public.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
2. In the absence of its inverse, the conservative quotient, defining the Lq is silly knee-jerk reactionism.&lt;br /&gt;
: It's baffling, and a bit amusing, how liberals just won't admit they are liberal.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
3. Judging by what Ashfly calls &amp;quot;liberal&amp;quot; on this site, the US is about 60% or so liberal and 30% or so conservative.  Leaving 10% &amp;quot;sheep&amp;quot;.&lt;br /&gt;
: This is false and doesn't make any sense.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
4. An appropriate acale for a measure like this would create a middle point of &amp;quot;1&amp;quot; or &amp;quot;0&amp;quot;, with a clear reflection about that point in each direction.  So it should run form infinity to minus infinity, or 10 to -10, or 1 to -1.  or, gee, 0 to 1.&lt;br /&gt;
&lt;br /&gt;
: No, the sensible &amp;quot;middle point&amp;quot; is unity, or 1.  Do you have your same objection to the scientific (Kelvin) scale for temperature?--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
5. This is a really dumb article&lt;br /&gt;
: You didn't help your cause with that conclusion.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Discuss amongst yourselves. [[User:Human|Human]] 23:43, 27 April 2007 (EDT)&lt;br /&gt;
: Ah, the [[Parthian Shot]].  Fine, I hope you honor it.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
::I presume that means I relinquished the right to quibble with your responses.  I'll honor that.  if there is anything, however, that you want further comment on, feel free to ask me here or on my user talk page. [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==X/X+Y==&lt;br /&gt;
&lt;br /&gt;
Andy, I appreciate that you are discussing the formulation in the article.  I think it adds a real measure of accountability and honesty.  I have one quick comment though - X+Y is ''not'' the whole population, it is only the &amp;quot;self identified&amp;quot; portion, so it does ''not'' dilute the results with moderates.  Multiplied by 100, it makes a percentage.  Remembering older edits, the major networks would be at 1 (100%), (3/3+0), then came Fox - making it 75% (3/3+1).&lt;br /&gt;
&lt;br /&gt;
It is a perfectly useful metric, and does not bias anything one way or another.  Anything over 50% is &amp;quot;suspect&amp;quot; of liberal bias, and anything under is imbued with conservative trustworthiness (see, I didn't even get mean and say &amp;quot;trusworthiness&amp;quot; - remember who was first to point out the typo to get the logo fixed!).&lt;br /&gt;
&lt;br /&gt;
Please, I ask you, run some numbers from various groups to see how it works (the formula).  I think you will see that it works very nicely, and is also very clear and understandable.&lt;br /&gt;
&lt;br /&gt;
Oh, and one last thing, us math geeks would tend to use L and C as the variables, for simple clarity (LQ=(L/L+C)).  Using lambda and gamma would hurt our keyboards, but believe me, if it was easy, we'd use the Greek! [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Who's &amp;quot;Liberal&amp;quot;, anyway? ==&lt;br /&gt;
&lt;br /&gt;
Are Libertarians the equivalent of the square-root of negative one in this formula?  How about LaRouchites?  Log Cabin Republicans?  Natural Law Party activists?  Tories?  Bull Moosers?  Anti-Masonic Revivalists? Pat Buchanan?&lt;br /&gt;
&lt;br /&gt;
In a world of rainbow colors, it can be hard to decide with are &amp;quot;black&amp;quot; and which are &amp;quot;white&amp;quot;. &amp;lt;SARCASM&amp;gt;Strangely, it's been my experience that no more than about 5% of Democrats actually have Mark-of-the-Beast tattoos and smell like brimstone, and only about 2% of Republicans actually have wings and a halo.&amp;lt;/SARCASM&amp;gt;  --[[User:Gulik2|Gulik2]] 03:36, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Gulik2 is absolutely right. See Perry (1970) 'Forms of Intellectual Development in the College Year: A scheme'. Perry says that intellectual development occurs as follows:&lt;br /&gt;
# 'Dualism' - a simple interpreaation of the world as black/white, us/them , good/bad etc.&lt;br /&gt;
# 'Multiplicity'; -= an acceptance that there are different points of view and they cannot be simply labelled good/bad etc.&lt;br /&gt;
# 'Relativism' - requires that the different points of view are contextualiised, and that knowledge/behaviour in one context may be perfectly acceptable and correct, may not be appropriate in another.&lt;br /&gt;
Hm. Think I'll write an article about this...--[[User:CatWatcher|CatWatcher]] 03:55, 28 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=132990</id>
		<title>Talk:Liberal quotient</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Liberal_quotient&amp;diff=132990"/>
		<updated>2007-04-28T07:55:11Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* Who's &amp;quot;Liberal&amp;quot;, anyway? */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;What a fabulous Encyclopedia entry, with entries like this I don't see [http://www.alexa.com/data/details/traffic_details?site0=conservapedia.com&amp;amp;site1=&amp;amp;site2=&amp;amp;site3=&amp;amp;site4=&amp;amp;y=r&amp;amp;z=1&amp;amp;h=300&amp;amp;w=540&amp;amp;range=1m&amp;amp;size=Medium&amp;amp;url=conservapedia.com why no one is using this site?]&lt;br /&gt;
&lt;br /&gt;
Fantastic!!&lt;br /&gt;
This means we now have a wonderful new method of assessing Conservative Bias, and for the first time it is measurable. To calculate the Conservative Quotient (CQ), all one has to do is to know the Liberal Quotient (LQ), then apply the formula: CQ = 1 - LQ.&lt;br /&gt;
&lt;br /&gt;
A rating above zero presumably means that there is Conservative Bias?&lt;br /&gt;
&lt;br /&gt;
Shurely Shome mishtake?&lt;br /&gt;
&lt;br /&gt;
--[[User:CatWatcher|CatWatcher]] 13:39, 5 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== 80%? ==&lt;br /&gt;
A source for that might do nicely. [[User:DrLib|DrLib]] 14:08, 5 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: There is a poll under journalism students suggesting that 80% have liberal opinions. I will look it up when I have time. I saw another research suggesting that journalists are socially liberal, but economically more conservative. Few oppose NAFTA, for example. So its a well-off kind of liberalism. [[User:Order]] 7 April 00:45 (AEST)&lt;br /&gt;
&lt;br /&gt;
==Liberal quotient of Conservapedia==&lt;br /&gt;
&lt;br /&gt;
Not counting the vandals, I'm genuinely curious what our liberal quotient is. [[User:MountainDew|MountainDew]] 14:13, 5 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Most of the liberals here have been pretty disenfranchised, a few still prawl around the talk pages but they are not really &amp;quot;part of the group&amp;quot; so I don't think its very high. There is what, about 40 active users, maybe a dozen or so are liberals, but I think they have been pretty effectively shut down by bans, warnings, and condescending and insulting sysops. [[User:Etaroced|Etaroced]] 14:23, 5 April 2007 (EDT)&lt;br /&gt;
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:::(Inserted comment) I'm opposed to most [[condescension]] and nearly all [[insult]]s. Please help me develop guidelines for a standard of [[Conservapedia:Civility]]. --[[User:Ed Poor|Ed Poor]] 10:49, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Sneaky and deceptive as they are by nature, I suspect many liberals are unlikely to freely admit to being liberals, therefore making an accurate measurement of the liberal quotient here difficult to obtain. --[[User:Jeremiah4-22|Jeremiah4-22]] 16:22, 5 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Technically, and I don't expect some people on here to understand this, I think you would have to say everyone on here is moderately liberal. We allow for the addition of material that might question our beliefs, could contribute to free and open debate. Those are classicly liberal ideas. Don't like that--go to Saudi Arabia where they aren't so liberal. [[User:Flippin|Flippin]] 10:26, 6 April 2007 (EDT)&lt;br /&gt;
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:::I think that liberals 'decorate' our project rather nicely when they aren't making sly digs. As far as I'm concerned, they are welcome to stay and particapate '''as equals'''. I think some of the syosops are liberals, not that I want to [[out]] anyone. &lt;br /&gt;
&lt;br /&gt;
:::But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey.  &lt;br /&gt;
&lt;br /&gt;
:::Any liberals who want to preserve their franchise would do well to couch their suggestions in polite terms. Any idea can be brought up, if done in (1) the right way (2) in the right venue (3) at the right time. (My talk page is always open. :-) --[[User:Ed Poor|Ed Poor]] 10:30, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Liberal Quotient will always be a subjective factor, of course.  If one assigned an LQ based purely on party association, and started digging into American history a little bit, one would find Democrats who went around lynching blacks, and Republicans who went around trust busting.  [[User:Teresita|Teresita]] 11:15, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: 'But if they are here to disrupt and play tricks, like the Seattle WTO protesters who provoked the police into &amp;quot;excessive force&amp;quot; just so that they could accuse 'the establishment' of 'not listening to them' then they aren't helping anyone. Serious thinkers see right throught that kind of malarkey. ' But the police still used excessive force. That is a legal fact. You keep bringing up this accusation, Ed Poor; scared?&lt;br /&gt;
&lt;br /&gt;
Oh, and I've made [http://www.conservapedia.com/The_liberal_quotient_of_Conservapedia%3B_what_is_it%3F_Does_it_matter%3F this]. [[User:Wikinterpreter|Wikinterpreter]]&lt;br /&gt;
&lt;br /&gt;
==  Fox News ==&lt;br /&gt;
&lt;br /&gt;
Quoting from article: ''Television news anchors on the major networks had a 100 percent liberal quotient until Fox emerged''&lt;br /&gt;
&lt;br /&gt;
Does this mean that Fox News is a Bad Thing as it upset the finely balanced (and therefore unbiased) 50:50 distribution of liberal and conservative anchors?&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Formula==&lt;br /&gt;
&lt;br /&gt;
I'd rather define it so that 100 percent is all Liberal, 50 percent is half and half, and 0 percent is no Liberals. --[[User:Ed Poor|Ed Poor]] 10:21, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I don't think Order's changes helped the article:&lt;br /&gt;
&lt;br /&gt;
::The liberal quotient is defined simply as the ratio of liberals to conservatives in a group.  Thus the liberal quotient is zero when there are no liberals in the group. &amp;lt;s&amp;gt;It is infinity if there are no [[conservative]]s.&amp;lt;/s&amp;gt; A quotient of 100% corresponds a group that has as many liberals as conservatives, while a quotient below 100% means that there are fewer liberals than conservatives. The same number of conservatives and liberals will always result in the same liberal quotient, regardless of the size of other groups, such as moderates or independents. [I marked up the part I didn't like with &amp;lt;s&amp;gt;strikeout&amp;lt;/s&amp;gt; formatting. --[[User:Ed Poor|Ed Poor]] 10:46, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: You may not like it, but that's how it's defined in the article.  If the quotient is ''ratio of liberals to conservatives in a group'', then the liberal quotient is infinity if there are no conservatives.  And liberal quotient of 1 amongst news anchors means that there were equal numbers of liberals and conservatives [[User:Chrysogonus|Chrysogonus]] 13:49, 8 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Why didn't my changes help. I just tried to clarify the definition. [[User:Order]] 7 April, 1:00 (AEST)&lt;br /&gt;
&lt;br /&gt;
:You changed the definition. I think 100% Liberal is all liberals, no conservatives; and 0% liberal is no liberals and all conservatives. Using [[infinity]] would make the quotient too cumbersome to use. --[[User:Ed Poor|Ed Poor]] 11:01, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
I agree w/ Ed. But I also think that we should present 0% as ideal. --[[User:BenjaminS|BenjaminS]] 11:04, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I disagree with the fact that I changed the definition. But for the moment we can keep it like it is. [[User:Order]] 7 April, 1:10 (AEST)&lt;br /&gt;
&lt;br /&gt;
:::I put this in two places, oops. Here is the &amp;quot;correct and useful&amp;quot; formula: Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives. Likewise, the CQ = C/(L+C). This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.&lt;br /&gt;
&lt;br /&gt;
::::I just edited the article to reflect this.  I hope no one minds. [[User:Human|Human]] 17:37, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Mathematics ==&lt;br /&gt;
&lt;br /&gt;
There are, obviously, so many flaws in this whole idea that it is hard to know where to begin.  First with definitions of Lib and Cons.  I suspect than many of us are not simply one or the other.&lt;br /&gt;
Also, if LQ=L/C then the LQ of, for instance, the Democratic Party is LQ=1000/0=undefinable.&lt;br /&gt;
&lt;br /&gt;
My 2 cents, just dont make me divide them by zero.--[[User:palmd001|PalMD]]&amp;lt;sup&amp;gt;[[User_talk:palmd001|talk]]&amp;lt;/sup&amp;gt; 14:13, 8 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:One thing to begin with would be to use the definition in the article itself, rather than the alternative that it tries to replace. [[User:Order]] 9 April, 21:25 (AEST)&lt;br /&gt;
&lt;br /&gt;
::What do you mean?  The definition in the article is liberals/conservatives, which gives an undefinable answer when there are no conservatives. [[User:Chrysogonus|Chrysogonus]] 08:15, 9 April 2007 (EDT)&lt;br /&gt;
: Oh, dividing by zero is a minor problem. It has a few other problems, such as that 997 moderates, 2 liberals, and 1 conservative have the same liberal quotient, as 1 moderate, 666 liberals and 333 conservatives. To avoid dividing by zero, we can agree that the value is then infinity.  &lt;br /&gt;
: What bothers me most is it that of all the Liberal quotients mentioned in the article none of them was computed according to the definition. And this is the article defining the liberal quotient. And if you look an this talk page, you see that few people do actually understand the definition. Most think its the fraction of liberals or something similar. [[User:Order]] 9 April, 22:45 (AEST)&lt;br /&gt;
::I have to agree with [[User:Order]]'s assessment.  I mean, are people just making these up?  That doesn't sound very useful, and it certainly undermines Conservapedia's usefulness as a source!  [[User:Sterile|Sterile]] 13:44, 9 April 2007 (EDT)&lt;br /&gt;
:::Why can't we have people self-identify? I know Richard tried this at one point and got into some hot water (which I won't expand on)but the underlying principle was valid--if this wiki is supposed to contain only conservative content how can we not ask people to tell us the truth about where their allegiance lies? [[User:Flippin|Flippin]] 13:55, 9 April 2007 (EDT)&lt;br /&gt;
::::Self-identifying won't work, especially not on this site. Andy and his crew are so conservative that almost everyone is a liberal to them (if you don't believe me, look at Andy's posts and how everyone who disagrees with him is labeled a liberal). In most circles I'd be considered a conservative, but here I'm nothing but a dirty liberal hippie (and that's a good thing as I'd rather not be grouped with some of the wingnuts here). [[User:Jrssr5|Jrssr5]] 14:03, 9 April 2007 (EDT)&lt;br /&gt;
:::::Here is the &amp;quot;correct and useful&amp;quot; formula:  Liberal Quotient = L/(L+C), that is, the number of identified Liberals divided by the sum of identified Liberals and Conservatives.  Likewise, the CQ = C/(L+C).  This results in a number from zero to one in either case, which can be expressed, as in the original definition, as a percentage.  [[User:Human|Human]] 17:05, 9 April 2007 (EDT)&lt;br /&gt;
::::::You changed the definition. It is now no longer consistent with the long discussion on bias in Wikipadia [http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Six_times.3F_Not_even_close.][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#Liberal_Wikipedians_as_compared_to_conservative_Wikipedians][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive2#We_need_to_decide_what_this_list_is][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29][http://www.conservapedia.com/Talk:Examples_of_Bias_in_Wikipedia/Archive5#...and_about_the_math...][[User:Order]] 10 April, 11:52 (AEST)&lt;br /&gt;
:::Why do you ask people to self-identify in this context? The problem is that Aschalfy first defines the liberal quotient as Liberals/Conservatives and then doesn't use it when he computes e.g. the LQ of news anchors. This is not a matter of liberal or conservative, it is a matter of math. [[User:Order]] 10 April, 8:25 (AEST)&lt;br /&gt;
&lt;br /&gt;
== A new term coined by Conservapedia? ==&lt;br /&gt;
&lt;br /&gt;
A new term coined by Conservapedia? I find that hard to believe and suspect it was infact [[User:Aschlafly|Aschlafly]] who coined the term.&lt;br /&gt;
[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 13:59, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:The term definitely existed before. Simple google search proves that. However, I assume that the term has its own, special meaning on this site. Not sure, but it's possible. --[[User:Sid 3050|Sid 3050]] 14:04, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Andy got a lot of comments on the way he arrived at his measure of [[Talk:Examples_of_Bias_in_Wikipedia/Archive3#Ratio_.28again.29|Liberal bias of Wikipedia]]; one main point was that using liberal/conservatives to measure bias is confusing. Research uses typically other measures. So, Andy decided to declare his alternative way to compute bias an 'innovation'. [[User:Order]] 10 April, 8:35 (AEST)&lt;br /&gt;
&lt;br /&gt;
:Is it actually possible to classify individuals as being ''absolutely'' Conservative or Liberal? With the exception of a few especially pure characters (and I salute your dedication, guys) most people are hopelessly flawed and (at best) somewhat intermediate. So to calculate the LQ of a group accurately, a method is first needed of assessing the '''Liberality''' of all individuals included in the party. Otherwise a further level of inaccuracy is necessarily introduced into the calculation.&lt;br /&gt;
&lt;br /&gt;
:(As an example, although George W Bush is considered Conservative by most people, any good Conservative can see right through him to his pernicious Liberal tendencies - to call him a true Conservative is clearly erroneous, when in fact he is probably only 70-75% Conservative (Just a wild guess here on my part...).)&lt;br /&gt;
&lt;br /&gt;
:If the LQ is to be a useful measure, it needs to be calculated with rigor; a roomful of right-leaning people clearly shouldn't have the same LQ as a roomful of ''true'' Conservatives, which seems to be the situation at present. --[[User:Jeremiah4-22|Jeremiah4-22]] 21:06, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Why does formula not matter?==&lt;br /&gt;
&lt;br /&gt;
[[user:Ed Poor|Ed Poor]] just deleted the section on calculating the LQ and said &amp;quot;(formula is not the point)&amp;quot; in his comment.  I don't see why not, especially when numbers are quoted in the last paragraph.  Please justify this removal.  To call something a &amp;quot;quotient&amp;quot; by definition means that some numbers are being divided.  If there is a good reason to leave it out, fine.  If not, I will replace it, and, if I can find good examples, add a few references. [[User:human]] 21:15, 9 April 2007 (sig added aroound 02:15, 10 Apr.)&lt;br /&gt;
&lt;br /&gt;
:If you can come up with a formula as precise as [[IQ]], fine. Otherwise, please let's all stop teasing Andy about this. --[[User:Ed Poor|Ed Poor]] 22:17, 9 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Andy came up with a definition. And Human too. They were both very precise. Or do you claim otherwise? You cannot ''hide'' the defintion, just because few understand it, and few use it correctly. [[User:Order]] 10 April, 12:22 (AEST)&lt;br /&gt;
&lt;br /&gt;
This article gets better and better.  Now it states that the definition is not clear (which is fair enough) yet still has figures for the liberal quotient of journalists and news anchors. I guess that at least makes it clear that these numbers were more or less plucked out of thin air. [[User:Chrysogonus|Chrysogonus]] 16:24, 10 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Responding to [[User:Ed Poor]] above, I have a couple of questions.  &lt;br /&gt;
&lt;br /&gt;
::First, and simplest, is what does any of this have to do with &amp;quot;teasing Andy&amp;quot;?  I'm really lost on that one.  &lt;br /&gt;
&lt;br /&gt;
::Second, do you know how IQ numbers are determined?  You give a large group of developmentally &amp;quot;equal&amp;quot; people (like a given grade in school, or age) a standardized test, that is set up so all of them will get some of it right, but none of them can get it all correct.  Then you take the raw scores and create a transfer function to map them to a Gaussian distribution curve (bell curve).  The peak of the curve is marked as &amp;quot;100&amp;quot;, and the score scale is created by picking a numerical increment to be equal to each standard deviation (sigma).  This is typically 15-16 points = one sigma, making it so five sigmas each way yields IQs of 20-25 and 175-180 - very rare figures indeed, since five sigmas corresponds to less than 0.0001% of the population (I forget the exact number, it's actually even smaller).  &lt;br /&gt;
&lt;br /&gt;
::I do think that the formula presented (which &amp;quot;explains&amp;quot; the numbers in the last paragraph exactly) is simpler.  Using it, for example, on the number of self identified liberals and conservatives on wikipedia (212 vs 75 today), the LQ = 212/(212+75) = 212/287 = 73.9% or 0.739.  The CQ is 75/287 = 26.1% or 0.261.  The network news example starts off pre-Fox at 3 liberal and no conservatives, LQ = 3/(3+0) = 1 or 100%. You can apply this formula to any group where you have a number for each preference (i.e., registered Republicans and Democrats out of all registered voters). &lt;br /&gt;
&lt;br /&gt;
::I really don't care whether or not this article makes &amp;quot;sense&amp;quot;, but since it is so easy to have it make sense, why not do it?  The original text just wasn't thought all the way through, as numerous mathematically astute editors have mentioned above, in an attempt to make this a better article. [[User:Human|Human]] 13:06, 11 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Black protestants==&lt;br /&gt;
&lt;br /&gt;
I'm glad to see that sterotyping is allowed here (see [[Federal Reserve]]) [[User:Czolgolz|Czolgolz]] 10:24, 10 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:That black protestants are overwhelimingly &amp;quot;liberal&amp;quot; is actually true as this PEW report shows.[http://pewforum.org/docs/index.php?DocID=174] [[User:Order|Order]] 11 April, 9:50 (AEST)&lt;br /&gt;
&lt;br /&gt;
== Dumbest file imaginable. ==&lt;br /&gt;
&lt;br /&gt;
Until there is a metric for determining the &amp;quot;liberal quotient&amp;quot; (which is not hard to come up with), it is really embarrassing (to conscientious contributors to this site, ''and'' its &amp;quot;owner&amp;quot;) and stupid to offer numbers that supposedly represent the LQ of certain groups.  Check my previous comments, and deleted edit of 4/9/07 AD ([http://www.conservapedia.com/index.php?title=Liberal_quotient&amp;amp;diff=96551&amp;amp;oldid=95997]) to see what I mean.  I mean, come on.  I have no problem with the ''concept'', as a bit of a geek I kind of think it's cool.  But as that same geek, I think the formula should be presented.  Along with more examples.  [[User:Aschlafly|Andrew]], I ask you, you made an accident of language in your first formulation, feathers to chickens*, we all make mistakes, it was obvious what you meant. I (and other contributors) just wanted to get it right. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
:&amp;lt;nowiki&amp;gt;*&amp;lt;/nowiki&amp;gt;Every disarming epithet I thought of to use here (heck, darn, drat, doggone) I realized were &amp;quot;nice&amp;quot; ways of using profanity, so I made up my own. [[User:Human|Human]] 02:04, 19 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== LQ = zero ==&lt;br /&gt;
&lt;br /&gt;
I know some people's palms sweat when they imagine the concept. [[User:Human|Human]] 23:05, 27 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Innumeracy ==&lt;br /&gt;
&lt;br /&gt;
As I have said, it doesn't matter to me one way or another what this article (or ''anything'' on this blog) says, '''but''', I would I would expect those publicly associated with it to strive for relatively sensible versions of their, um, version of reality.  (There are precisely &amp;lt;s&amp;gt;57&amp;lt;/s&amp;gt; ''six'' times as many liberals on Wp as in America!)&lt;br /&gt;
&lt;br /&gt;
: No one said &amp;quot;precisely.&amp;quot;--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
1. The metric of &amp;quot;six times&amp;quot; depends on an incredibly small number of self-identified Wpdians.&lt;br /&gt;
&lt;br /&gt;
: Not that small.  Several hundred at least.  Probably a higher percentage than most polls of the American public.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
2. In the absence of its inverse, the conservative quotient, defining the Lq is silly knee-jerk reactionism.&lt;br /&gt;
: It's baffling, and a bit amusing, how liberals just won't admit they are liberal.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
3. Judging by what Ashfly calls &amp;quot;liberal&amp;quot; on this site, the US is about 60% or so liberal and 30% or so conservative.  Leaving 10% &amp;quot;sheep&amp;quot;.&lt;br /&gt;
: This is false and doesn't make any sense.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
4. An appropriate acale for a measure like this would create a middle point of &amp;quot;1&amp;quot; or &amp;quot;0&amp;quot;, with a clear reflection about that point in each direction.  So it should run form infinity to minus infinity, or 10 to -10, or 1 to -1.  or, gee, 0 to 1.&lt;br /&gt;
&lt;br /&gt;
: No, the sensible &amp;quot;middle point&amp;quot; is unity, or 1.  Do you have your same objection to the scientific (Kelvin) scale for temperature?--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
5. This is a really dumb article&lt;br /&gt;
: You didn't help your cause with that conclusion.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Discuss amongst yourselves. [[User:Human|Human]] 23:43, 27 April 2007 (EDT)&lt;br /&gt;
: Ah, the [[Parthian Shot]].  Fine, I hope you honor it.--[[User:Aschlafly|Aschlafly]] 01:22, 28 April 2007 (EDT)&lt;br /&gt;
::I presume that means I relinquished the right to quibble with your responses.  I'll honor that.  if there is anything, however, that you want further comment on, feel free to ask me here or on my user talk page. [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==X/X+Y==&lt;br /&gt;
&lt;br /&gt;
Andy, I appreciate that you are discussing the formulation in the article.  I think it adds a real measure of accountability and honesty.  I have one quick comment though - X+Y is ''not'' the whole population, it is only the &amp;quot;self identified&amp;quot; portion, so it does ''not'' dilute the results with moderates.  Multiplied by 100, it makes a percentage.  Remembering older edits, the major networks would be at 1 (100%), (3/3+0), then came Fox - making it 75% (3/3+1).&lt;br /&gt;
&lt;br /&gt;
It is a perfectly useful metric, and does not bias anything one way or another.  Anything over 50% is &amp;quot;suspect&amp;quot; of liberal bias, and anything under is imbued with conservative trustworthiness (see, I didn't even get mean and say &amp;quot;trusworthiness&amp;quot; - remember who was first to point out the typo to get the logo fixed!).&lt;br /&gt;
&lt;br /&gt;
Please, I ask you, run some numbers from various groups to see how it works (the formula).  I think you will see that it works very nicely, and is also very clear and understandable.&lt;br /&gt;
&lt;br /&gt;
Oh, and one last thing, us math geeks would tend to use L and C as the variables, for simple clarity (LQ=(L/L+C)).  Using lambda and gamma would hurt our keyboards, but believe me, if it was easy, we'd use the Greek! [[User:Human|Human]] 02:35, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Who's &amp;quot;Liberal&amp;quot;, anyway? ==&lt;br /&gt;
&lt;br /&gt;
Are Libertarians the equivalent of the square-root of negative one in this formula?  How about LaRouchites?  Log Cabin Republicans?  Natural Law Party activists?  Tories?  Bull Moosers?  Anti-Masonic Revivalists? Pat Buchanan?&lt;br /&gt;
&lt;br /&gt;
In a world of rainbow colors, it can be hard to decide with are &amp;quot;black&amp;quot; and which are &amp;quot;white&amp;quot;. &amp;lt;SARCASM&amp;gt;Strangely, it's been my experience that no more than about 5% of Democrats actually have Mark-of-the-Beast tattoos and smell like brimstone, and only about 2% of Republicans actually have wings and a halo.&amp;lt;/SARCASM&amp;gt;  --[[User:Gulik2|Gulik2]] 03:36, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Gulik2 is absolutly right. See Perry (1970) 'Forms of Intellectual Development in the College Year: A scheme'. Perry says that intellectual development occurs as follooow:&lt;br /&gt;
# Dualism - a simple interpreation of the world as black/white, us/them , good/bad etc.&lt;br /&gt;
# Multiplictiy -= an acceptance that there are different points of view and they cannot be simply labelled good/bad etc.&lt;br /&gt;
# Relativism - requires that the different points of view are contextualiised, and that knowledge/behaviour in one context may be perfectly acceptable and correct, may not be appropriate in another.&lt;br /&gt;
Hm. Think Ill write an article about this...--[[User:CatWatcher|CatWatcher]] 03:55, 28 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=132987</id>
		<title>Liverpool</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=132987"/>
		<updated>2007-04-28T07:29:31Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: Link to Ken Dodd&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A minor port city in the North West of England, it was originally awarded a [[City Charter]] by King John in 1208. However, it was not until the eighteenth and nineteenth centuries that Liverpool developed into a major global city. This prominence was based largely on trade, including [[tobacco]], [[sugar]] and a major involvement in the [[slave trade]]. The slave trade was abolished in 1806, however Liverpool continued to flourish as an industrial trade and financial industries center.&lt;br /&gt;
&lt;br /&gt;
During [[World War II]] Liverpool's position as a port and centre of shipbuilding made it a target for the [[Luftwaffe]].&lt;br /&gt;
&lt;br /&gt;
The city currently has a population of approximately 450,000, known as 'Scousers' after a popular local dish, with the wider [[Merseyside]] region having a population of 1.5 million. The city itself is divided up into villages such as Aigburth, West Derby, Aintree and [[Knotty Ash]]. The popular culture and 'soul'  of Liverpool has most memorably been portrayed by the author and dramatist Carla Lane in a number of highly-regarded television dramas including &amp;quot;The Liver Birds&amp;quot; and &amp;quot;Bread&amp;quot;. Willy Russell and Alan Bleasdale are also noted playwrights from Liverpool and have effectively portrayed the misery and deprivation of 1980s Liverpool in dramas such as ''The Black Stuff'', ''Educating Rita'', ''Giro Day'' and ''Dole Ponce''.&lt;br /&gt;
&lt;br /&gt;
Around 1911 Adolf Hitler visited his brother Alois who lived and worked in Liverpool.&lt;br /&gt;
&lt;br /&gt;
British [[Prime Minister]] [[Harold Wilson]] later Lord Wilson of Rievaulx was [[Member of Parliament]] for the Liverpool constituency of Huyton from 1945 until 1979.&lt;br /&gt;
&lt;br /&gt;
Famous natives of Liverpool: &lt;br /&gt;
* Cilla Black (singer, TV presenter)&lt;br /&gt;
* Anne Robinson (TV presenter and journalist) &lt;br /&gt;
* Tony Booth (actor and father-in-law of [[Tony Blair]]) &lt;br /&gt;
* Billy Butler (comedian) &lt;br /&gt;
* Jimmy Tarbuck (comedian) &lt;br /&gt;
* Ted Ray (comedian) &lt;br /&gt;
* [[John Prescott]] (comedian) &lt;br /&gt;
* Steven Gerrard (footballer) &lt;br /&gt;
* Robbie Fowler (footballer) &lt;br /&gt;
* Stan Boardman (comedian) &lt;br /&gt;
* Terry McDermott (footballer and archetypal Scouser)&lt;br /&gt;
* [[Knotty Ash|Ken Dodd]] (comedian and singer)&lt;br /&gt;
* Ricky Tomlinson (trade unionist, actor, comedian and banjo player)&lt;br /&gt;
* George Melly (jazz singer and author)&lt;br /&gt;
* Derek Hatton (politician and scally)&lt;br /&gt;
* Fanny Hare (actress)&lt;br /&gt;
&lt;br /&gt;
Many of the above are strong ambassadors for Liverpool and despite worldly success display their loyalty by continuing to live nearby in the county of [[Buckinghamshire]].&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
* [[Merseybeat]]&lt;br /&gt;
* [[The Beatles]]&lt;br /&gt;
* [[Echo and the Bunnymen]]&lt;br /&gt;
* [[Tate Modern]]&lt;br /&gt;
* The [[Liverpool Poets]]&lt;br /&gt;
* [[The Scaffold]]&lt;br /&gt;
* [[Frankie Goes to Hollywood]]&lt;br /&gt;
&lt;br /&gt;
==Sports==&lt;br /&gt;
* [[Everton FC]] Soccer&lt;br /&gt;
* [[Liverpool FC]] Soccer&lt;br /&gt;
* [[Liverpool St Helens]] RUFC&lt;br /&gt;
* [[St Helens RLFC]]&lt;br /&gt;
* [[Tranmere Rovers]] Soccer&lt;br /&gt;
&lt;br /&gt;
[[Category:UK Towns and Cities]]&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=132986</id>
		<title>Liverpool</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Liverpool&amp;diff=132986"/>
		<updated>2007-04-28T07:28:44Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: Liverpool Districts&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A minor port city in the North West of England, it was originally awarded a [[City Charter]] by King John in 1208. However, it was not until the eighteenth and nineteenth centuries that Liverpool developed into a major global city. This prominence was based largely on trade, including [[tobacco]], [[sugar]] and a major involvement in the [[slave trade]]. The slave trade was abolished in 1806, however Liverpool continued to flourish as an industrial trade and financial industries center.&lt;br /&gt;
&lt;br /&gt;
During [[World War II]] Liverpool's position as a port and centre of shipbuilding made it a target for the [[Luftwaffe]].&lt;br /&gt;
&lt;br /&gt;
The city currently has a population of approximately 450,000, known as 'Scousers' after a popular local dish, with the wider [[Merseyside]] region having a population of 1.5 million. The city itself is divided up into villages such as Aigburth, West Derby, Aintree and [[Knotty Ash]]. The popular culture and 'soul'  of Liverpool has most memorably been portrayed by the author and dramatist Carla Lane in a number of highly-regarded television dramas including &amp;quot;The Liver Birds&amp;quot; and &amp;quot;Bread&amp;quot;. Willy Russell and Alan Bleasdale are also noted playwrights from Liverpool and have effectively portrayed the misery and deprivation of 1980s Liverpool in dramas such as ''The Black Stuff'', ''Educating Rita'', ''Giro Day'' and ''Dole Ponce''.&lt;br /&gt;
&lt;br /&gt;
Around 1911 Adolf Hitler visited his brother Alois who lived and worked in Liverpool.&lt;br /&gt;
&lt;br /&gt;
British [[Prime Minister]] [[Harold Wilson]] later Lord Wilson of Rievaulx was [[Member of Parliament]] for the Liverpool constituency of Huyton from 1945 until 1979.&lt;br /&gt;
&lt;br /&gt;
Famous natives of Liverpool: &lt;br /&gt;
* Cilla Black (singer, TV presenter)&lt;br /&gt;
* Anne Robinson (TV presenter and journalist) &lt;br /&gt;
* Tony Booth (actor and father-in-law of [[Tony Blair]]) &lt;br /&gt;
* Billy Butler (comedian) &lt;br /&gt;
* Jimmy Tarbuck (comedian) &lt;br /&gt;
* Ted Ray (comedian) &lt;br /&gt;
* [[John Prescott]] (comedian) &lt;br /&gt;
* Steven Gerrard (footballer) &lt;br /&gt;
* Robbie Fowler (footballer) &lt;br /&gt;
* Stan Boardman (comedian) &lt;br /&gt;
* Terry McDermott (footballer and archetypal Scouser)&lt;br /&gt;
* Ken Dodd (comedian and singer)&lt;br /&gt;
* Ricky Tomlinson (trade unionist, actor, comedian and banjo player)&lt;br /&gt;
* George Melly (jazz singer and author)&lt;br /&gt;
* Derek Hatton (politician and scally)&lt;br /&gt;
* Fanny Hare (actress)&lt;br /&gt;
&lt;br /&gt;
Many of the above are strong ambassadors for Liverpool and despite worldly success display their loyalty by continuing to live nearby in the county of [[Buckinghamshire]].&lt;br /&gt;
&lt;br /&gt;
==Culture==&lt;br /&gt;
* [[Merseybeat]]&lt;br /&gt;
* [[The Beatles]]&lt;br /&gt;
* [[Echo and the Bunnymen]]&lt;br /&gt;
* [[Tate Modern]]&lt;br /&gt;
* The [[Liverpool Poets]]&lt;br /&gt;
* [[The Scaffold]]&lt;br /&gt;
* [[Frankie Goes to Hollywood]]&lt;br /&gt;
&lt;br /&gt;
==Sports==&lt;br /&gt;
* [[Everton FC]] Soccer&lt;br /&gt;
* [[Liverpool FC]] Soccer&lt;br /&gt;
* [[Liverpool St Helens]] RUFC&lt;br /&gt;
* [[St Helens RLFC]]&lt;br /&gt;
* [[Tranmere Rovers]] Soccer&lt;br /&gt;
&lt;br /&gt;
[[Category:UK Towns and Cities]]&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Sandwich&amp;diff=132982</id>
		<title>Sandwich</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Sandwich&amp;diff=132982"/>
		<updated>2007-04-28T07:18:50Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: /* Popular Sandwiches */ added jam butty&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:sandwich.jpg|right|250px|thumb]]&lt;br /&gt;
&lt;br /&gt;
A '''sandwich''' (or &amp;quot;butty&amp;quot;) is the name given to a popular lunchtime food consisting of a filling (such as [[meat]] or [[cheese]]), sandwiched between two pieces of [[bread]]. Condiments such as [[mayonnaise]], [[ketchup]], and [[mustard]] are commonly used to add extra flavour to the sandwich. The beauty of the sandwich is that the possibilities for fillings are almost endless and that the bread keeps one from getting the filling on one's hands allowing them to be eaten anywhere.&lt;br /&gt;
&lt;br /&gt;
==Bread==&lt;br /&gt;
&lt;br /&gt;
Sandwiches can be made with almost any kind of bread. Popular sandwich breads include:&lt;br /&gt;
&lt;br /&gt;
Wholemeal Bread&lt;br /&gt;
&lt;br /&gt;
The [[French]] [[Baguette]]&lt;br /&gt;
&lt;br /&gt;
Soda Bread&lt;br /&gt;
&lt;br /&gt;
Black Bread&lt;br /&gt;
&lt;br /&gt;
The Bread Roll (also known as a &amp;quot;cob&amp;quot;, &amp;quot;barm&amp;quot;, &amp;quot;bampot&amp;quot;, &amp;quot;tea-cake in [[West]] [[Yorkshire]] or &amp;quot;oven bottom&amp;quot;) &lt;br /&gt;
&lt;br /&gt;
==Popular Sandwiches==&lt;br /&gt;
[[Image:ChipButty.jpg|thumb| right|250px| Delicious chip butty with Tomato Ketchup ]]&lt;br /&gt;
&lt;br /&gt;
The [[knuckle sandwich]] is a traditional English factory worker's lunch.&lt;br /&gt;
&lt;br /&gt;
The [[Double Pork Sandwich]] is another traditional [[English]] dish. &lt;br /&gt;
&lt;br /&gt;
The &amp;quot;BLT&amp;quot; consists of bacon, lettuce and tomato.&lt;br /&gt;
&lt;br /&gt;
The Beef Roll consists of sliced beef and [[horseradish]] on a bread roll&lt;br /&gt;
&lt;br /&gt;
The Bombay Roll consists of sweet and sour [[chicken]], lettuce and soy sauce on a bread roll and was popular in [[ports]] where trade was done with the [[Orient]].&lt;br /&gt;
&lt;br /&gt;
The Bacon sandwich is a popular breakfast item and consists of bacon and either [[brown sauce]] or tomato [[ketchup]]&lt;br /&gt;
&lt;br /&gt;
The chip butty consists of a buttered bap, cob or soft roll filled with hot freshly fried [[chips]].&lt;br /&gt;
&lt;br /&gt;
The jam butty consists of bread with lashings of strawberry jam oozing out of the side. The best butties come from the jam butty mines of [[Knotty Ash]].&lt;br /&gt;
&lt;br /&gt;
==Sandwich Trivia==&lt;br /&gt;
&lt;br /&gt;
It is thought to be named after the 4th Earl of Sandwich, John Montagu, although he never used nor sought to perpetuate the term. The popular legend is that he ordered bread and meat one eveing during an extended card game. When the victuals arrived, he sliced the bread and meat and 'sandwiched' the bread between the meat, so that he could carry on eating and playing. In fact sandwiches had existed long before the birth of Lord Sandwich. In fact the earliest known example of a sandwich is thought to be the [[Paschal lamb]] and [[matzo]] combination eaten by [[Hillel the Elder]] at Passover. It is likely that [[Jesus]] ate sandwiches.&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
http://www.sandwich.org.uk/&lt;br /&gt;
&lt;br /&gt;
[[category:food and drink]]&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Knotty_Ash&amp;diff=132979</id>
		<title>Knotty Ash</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Knotty_Ash&amp;diff=132979"/>
		<updated>2007-04-28T07:11:39Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: added pic&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:KAResidents.jpg|thumb|140px|right|Knotty Ash residents in festive mood]]&lt;br /&gt;
&lt;br /&gt;
Knotty Ash is a suburb of Liverpool &amp;lt;ref&amp;gt; For a full account of the details of Knotty Ash Church records see: http://www.genuki.org.uk/big/eng/LAN/KnottyAsh/&amp;lt;/ref&amp;gt; , and is home to the The Squire of Knotty Ash, [[Ken Dodd]]. It derived its name from a gnarled ash tree which once stood in the village centre. In 2004 a new ash tree was planted close to the original site (outide the Knotty Ash pub). Sadly, it no longer has a station &amp;lt;ref&amp;gt; This was closed in 1965: http://www.subbrit.org.uk/sb-sites/stations/k/knotty_ash/index.shtml&amp;lt;/ref&amp;gt; , but it is world famous for its Jam Butty Mines and its Black Pudding Plantations.&amp;lt;ref&amp;gt;for further information, and for a map of the location see &lt;br /&gt;
http://www.enjoyengland.com/destinations/find/englands-northwest/merseyside/knotty-ash.aspx and also http://www.liverpool.gov.uk/Council_government_and_democracy/Elections/New_wards_2004/Knotty_Ash.asp &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It most famous residents are the Diddymen, a vertically challenged group of individuals amongst whom Dicky Mint and Mick the Marmaliser are the most prominent. The most wealthy resident (apart from the squire himself &amp;lt;ref&amp;gt; Dodd was charged with tax evasion in 1989. The subsequent trial led to several revelations. This included details about the Diddy Men, who had appeared in his stage act, often played by local children from stage schools, and who it was revealed had never been paid. Dodd was also revealed to have very little money in his bank account, but had £336,000 in cash stashed in suitcases in his attic. When asked by the judge, &amp;quot;What does a hundred thousand pounds in a suitcase feel like?&amp;quot;, Dodd made his now famous reply, &amp;quot;The notes are very light, M'Lord.&amp;quot; Source: url=http://www.manchestereveningnews.co.uk/entertainment/comedy/s/234/234894_dodds_bolton_bonus.html&amp;lt;/ref&amp;gt; ) was the Hon Nigel Ponsonby-Smallpiece, who was reputedly so rich that he owned a caviar allotment and possessed a pond full of 18-carat goldfish.&amp;lt;ref&amp;gt; For a full list of famous diddymen see http://www.chucklebutty.co.uk/Diddymen.html &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===References===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Knotty_Ash&amp;diff=132974</id>
		<title>Knotty Ash</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Knotty_Ash&amp;diff=132974"/>
		<updated>2007-04-28T06:54:13Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: New page: Knotty Ash is a suburb of Liverpool &amp;lt;ref&amp;gt; For a full account of the details of Knotty Ash Church records see: http://www.genuki.org.uk/big/eng/LAN/KnottyAsh/&amp;lt;/ref&amp;gt; , and is home to the The...&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Knotty Ash is a suburb of Liverpool &amp;lt;ref&amp;gt; For a full account of the details of Knotty Ash Church records see: http://www.genuki.org.uk/big/eng/LAN/KnottyAsh/&amp;lt;/ref&amp;gt; , and is home to the The Squire of Knotty Ash, [[Ken Dodd]]. It derived its name from a gnarled ash tree which once stood in the village centre. In 2004 a new ash tree was planted close to the original site (outide the Knotty Ash pub). Sadly, it no longer has a station &amp;lt;ref&amp;gt; This was closed in 1965: http://www.subbrit.org.uk/sb-sites/stations/k/knotty_ash/index.shtml&amp;lt;/ref&amp;gt; , but it is world famous for its Jam Butty Mines and its Black Pudding Plantations.&amp;lt;ref&amp;gt;for further information, and for a map of the location see &lt;br /&gt;
http://www.enjoyengland.com/destinations/find/englands-northwest/merseyside/knotty-ash.aspx and also http://www.liverpool.gov.uk/Council_government_and_democracy/Elections/New_wards_2004/Knotty_Ash.asp &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It most famous residents are the Diddymen, a vertically challenged group of individuals amongst whom Dicky Mint and Mick the Marmaliser are the most prominent. The most wealthy resident (apart from the squire himself &amp;lt;ref&amp;gt; Dodd was charged with tax evasion in 1989. The subsequent trial led to several revelations. This included details about the Diddy Men, who had appeared in his stage act, often played by local children from stage schools, and who it was revealed had never been paid. Dodd was also revealed to have very little money in his bank account, but had £336,000 in cash stashed in suitcases in his attic. When asked by the judge, &amp;quot;What does a hundred thousand pounds in a suitcase feel like?&amp;quot;, Dodd made his now famous reply, &amp;quot;The notes are very light, M'Lord.&amp;quot; Source: url=http://www.manchestereveningnews.co.uk/entertainment/comedy/s/234/234894_dodds_bolton_bonus.html&amp;lt;/ref&amp;gt; ) was the Hon Nigel Ponsonby-Smallpiece, who was reputedly so rich that he owned a caviar allotment and possessed a pond full of 18-carat goldfish.&amp;lt;ref&amp;gt; For a full list of famous diddymen see http://www.chucklebutty.co.uk/Diddymen.html &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===References===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Real_ale&amp;diff=128187</id>
		<title>Real ale</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Real_ale&amp;diff=128187"/>
		<updated>2007-04-26T07:41:12Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Real ale is the name given to a type of alcoholic beverage that is supposedly tastier than the sort normally served in [[pubs]], and is usually a lot stronger as well. It is usually marketed under self-consciously twee labels such as Scruttock's Old Pecular.&lt;br /&gt;
&lt;br /&gt;
CAMRA is an organisation which campaigns for Real Ale to be sold in pubs, restaurants and other establishments &amp;lt;ref&amp;gt; see the website at http://www.camra.org.uk/page.aspx?o=100360 &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Real_ale&amp;diff=128186</id>
		<title>Real ale</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Real_ale&amp;diff=128186"/>
		<updated>2007-04-26T07:39:22Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Real ale is the name given to a type of alcoholic beverage that is supposedly tastier than the sort normally served in [[pubs]], and is usually a lot stronger as well. It is usually marketed under self-consciously twee labels such as Scruttock's Old Pecular.&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Chip_shop&amp;diff=128184</id>
		<title>Talk:Chip shop</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Chip_shop&amp;diff=128184"/>
		<updated>2007-04-26T07:37:09Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;How can you not mention the fact that in renowned glaswegian chippies they offer such delicacies as battered pizza, battered mars bars and battered ice cream?--[[User:CatWatcher|CatWatcher]] 03:24, 26 April 2007 (EDT)&lt;br /&gt;
see http://news.nationalgeographic.com/news/2004/12/1227_041227_deep_fried_mars_bars.html &lt;br /&gt;
&lt;br /&gt;
[[Image:300px-Deep-fried mars bars.JPG | thumb | left]] Now doesn't that look delicious?&lt;br /&gt;
:Yes it does. Can you add the picture to the article? [[User:Dorpfeld|Dorpfeld]] 03:34, 26 April 2007 (EDT)&lt;br /&gt;
:Good point. We could have sections on the various differences in regional and national cuisine served in these establishments. [[User:Dorpfeld|Dorpfeld]] 03:27, 26 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Will add it later if someone else hasn't done so by then.&lt;br /&gt;
--[[User:CatWatcher|CatWatcher]] 03:37, 26 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Chip_shop&amp;diff=128180</id>
		<title>Talk:Chip shop</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Chip_shop&amp;diff=128180"/>
		<updated>2007-04-26T07:32:33Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;How can you not mention the fact that in renowned glaswegian chippies they offer such delicacies as battered pizza, battered mars bars and battered ice cream?--[[User:CatWatcher|CatWatcher]] 03:24, 26 April 2007 (EDT)&lt;br /&gt;
see http://news.nationalgeographic.com/news/2004/12/1227_041227_deep_fried_mars_bars.html &lt;br /&gt;
&lt;br /&gt;
[[Image:300px-Deep-fried mars bars.JPG | thumb | left]] Now doesn't that look delicious?&lt;br /&gt;
:Good point. We could have sections on the various differences in regional and national cuisine served in these establishments. [[User:Dorpfeld|Dorpfeld]] 03:27, 26 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Chip_shop&amp;diff=128179</id>
		<title>Talk:Chip shop</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Chip_shop&amp;diff=128179"/>
		<updated>2007-04-26T07:31:58Z</updated>

		<summary type="html">&lt;p&gt;CatWatcher: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;How can you not mention the fact that in renowned glaswegian chippies they offer such delicacies as battered pizza, battered mars bars and battered ice cream?--[[User:CatWatcher|CatWatcher]] 03:24, 26 April 2007 (EDT)&lt;br /&gt;
see http://news.nationalgeographic.com/news/2004/12/1227_041227_deep_fried_mars_bars.html &lt;br /&gt;
&lt;br /&gt;
[[Image:300px-Deep-fried mars bars.JPG | thumb]]&lt;br /&gt;
:Good point. We could have sections on the various differences in regional and national cuisine served in these establishments. [[User:Dorpfeld|Dorpfeld]] 03:27, 26 April 2007 (EDT)&lt;/div&gt;</summary>
		<author><name>CatWatcher</name></author>
	</entry>
</feed>