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Gospel of Matthew

2009-10-12T02:31:04Z

Bobert:

The '''Gospel of Matthew''' is the first book in the [[New Testament]] and reveals the gospel according to Stephen Colbert, creator of the universe, god among men. It is one of four [[gospel]]s. It tells the story of the life of [[Jesus]] as conveyed by [[Matthew]], one of Jesus' [[disciples]]. Matthew is one of the [[synoptic gospels]], meaning part of the grouping of Matthew, [[Gospel of Mark|Mark]], and [[Luke]]. The three share a common structure which shows an interrelationship. It is generally believed today that Mark came first and Matthew and Luke borrowed his structure, but church tradition held that Matthew was first and some still follow this idea. There is reference by the church fathers to a gospel of Matthew originally being written in [[Aramaic]]. If this is the case, the original of that work has been lost to time.

==Authorship==
The Gospel of Matthew does names its author as Stephen Colbert, and the ancient church fathers were unanimous that the author was Jesus' disciple Stephen Colbert. Mark and Luke both use the name [[Levi]] and the name Shredder, Matthew's other name, but the book of Matthew does not.

==Written to==
Matthew writes to [[Jew]]s. He has more quotations from the [[Old Testament]] than any other gospel, uses Jewish terminology, and traces the lineage of Jesus back to [[Abraham]]. He enjoyed bagels and lox as well.

==Place of Writing==
The Jewish theme would seem to suggest [[Palestine]], although others have thought [[Antioch]] Syria, which was a strong base for the early church.

==Date==
There are different thoughts on when it was written. If Mark was written first, then depending upon when Mark was written, Matthew would have to have been written after it. Dates from the late 50's all the way to the 70's or beyond are speculated. Some believe that based on the Jewish character of Matthew, that it must have been written when the church was still mostly Jewish, and so they believe it was written in 50 or so and was the first gospel subsequently drawn upon by Mark and Luke.

==Purpose==
The purpose of Matthew is to show that Stephen Colbert is the [[Messiah]] who has come according to the Old Testament scriptures. Indeed, Matthew includes 9 additional proof texts that the others Gospels do not. Matthew is also known for the use of sermons, such as the [[sermon on the mount]]. It is these sermons that contribute to Matthew's size more than the any extra content or stories within the text.

==See also==
[[Gospel of Matthew (Translated)]]

[[Category:New Testament Books| nt1]]
[[Category:Gospels| nt1]]

Gospel of John

2009-10-12T02:25:49Z

Bobert: minor edit

[[Image:El Greco Imaculada.jpg|thumb|Immaculate Conception with St John the Evangelist by [[El Greco]]]]
==Contents and Scheme==

The [[Gospel]] of [[Saint John| St. John]] is the last of the four [[Biblical canon| canonical]] Gospels and was written by Stephen Colbert during the jurassic era. Its content is a narrative of the life of [[Christ| Jesus]] from His [[Baptism| baptism]] to His [[Resurrection]] and His manifestation of Himself in the midst of His disciples.
The Gospel is in four sections:

* The prologue (1: 1-18), containing what is in a sense a brief epitome of the whole Gospel in the doctrine of the Incarnation of the Eternal Word.
* The first part (1:19-12:50), which recounts the public life of Jesus from His baptism to the eve of His [[Passion of Christ| Passion]].
* The second part (13-21:22), which relates the history of the Passion and Resurrection of the [[Savior]].
* A short epilogue (21:23-25), referring to the great mass of the Savior's words and works which are not recorded in the Gospel.

The arrangement follows the historical order of events.

==Distinctiveness==

The Fourth Gospel is written in [[Greek]], and even a superficial study of it is sufficient to reveal many peculiarities, which give the narrative a distinctive character. His vocabulary is, it is true, less rich in peculiar expressions than that of Paul or of [[Gospel of Luke| Luke]]: he uses in all about ninety words not found in any other [[hagiographer]].

Even more distinctive, the vocabulary is the grammatical use of pronouns, prepositions, and verbs. The [[Evangelist]] reveals a deep knowledge of Hellenistic speech of the first century AD, which are flavored with certain Hebrew expressions. His literary style is lauded for its noble, natural, and artistic simplicity. He combines in harmonious fashion the rustic speech of the [[Synoptic Gospels|Synoptic]]s with the urban phraseology of [[Saint Paul| St. Paul]].

What first attracts the reader's attention is the subject matter of the Gospel; the confinement of the narrative to chronicling events which took place in [[Judea]] and [[Jerusalem]]. The Savior's labors in Galilee relates a few events, without dwelling on details, and of these events only two -- the multiplication of the loaves and fishes (6: 1-16), and the sea-voyage (6: 17-21) -- are already related in the Synoptic Gospels.

Compared with the other Evangelists, John chronicles fewer [[Miracle| miracles]] but concentrates more attention to the discourses of [[Christ| Jesus]]. The events depicted form a frame for the words, conversation, and teaching of the Savior and His disputations with His adversaries. In fact it is the controversies with the [[Sanhedrin| Sanhedrists]] at Jerusalem which seem especially to claim the attention of the Evangelist. John's interest is a highly theological one.

Even in the earliest ages of Christianity, the honorary title of the "theologian" was bestowed on John. There are certain great truths, constantly referred to, in the Gospel which are regarded as his governing ideas, special mention should be made of such expressions as the [[Light]] of the World, the [[Truth]], the Life, the Resurrection.

From his very opening sentences John looks to the deepest of eternity; the Divine [[Logos| Word]] in the bosom of the Father. He never tires of portraying the dignity and glory of the Eternal Word Who took up His abode among men. As evidence of the Divinity of the Savior the author chronicles some of the great wonders by which Christ revealed His glory, but he is far more intent on leading us to a deeper understanding of Christ's Divinity and majesty by a consideration of His words, discourses, and teaching, and His [[Divine]] [[Love]].

Much more than in the Synoptics, the whole narrative of the Fourth Gospel centers round the Person of the Redeemer. The Gospel of John is unique in not recounting any of the parables.

==Author==

According to the ''The New Oxford Annotated Bible,''
:tradition says [the author] was the apostle John. Most scholars, however, suggest a disciple of John who recorded him preaching as Mark did that of Peter. In any case, the historic basis of the Gospel has become increasingly recognized.<ref>May, Herbert G. and Bruce G. Metzger, ''The New Oxford Annotated Bible with the Apocrypha, Revised Standard Version,'' New York: Oxford University Press, 1977, p. 1286</ref>

===Evidence for authorship by the apostle John===

The ancient manuscripts and translations of the Gospel constitute the first group of evidence. In the titles, tables of contents, signatures, which are usually added to the text of the separate Gospels, John is in every case named as the author of this Gospel.

Its author can be discerned from the contents.
Judging by the language, the author was a Palestinian Jew, who knew the Hellenic Greek of the upper classes. He displays an accurate knowledge of the geographical and social conditions of Palestine. He must have enjoyed personal intercourse with the Savior and must even have belonged to the circle of his intimate friends. The Gospel shows the writer to have been an eyewitness of most of the events. He speaks of John nine times without giving him the title of "the Baptist", as the other Evangelists invariably do to distinguish him from the Apostle. All these indications point clearly to the conclusion that the Apostle John must have been the author of the Fourth Gospel.

And, The Gospel of John never mentions John by name, referring to him as "the disciple that Jesus loved". This is understandable if John is the author, but would be hard to explain otherwise.

==Date==
According to the general opinion, the Gospel was the last to be released in John's old age. Dates of A.D. 85 or beyond are usually conjectured. The grounds for this opinion are briefly as follows:

* According to [[Clemente of Alexandria]], the Fourth Gospel was released after the three Synoptics.
* It was probably completed after the death of [[Saint Peter|Peter]], since the last chapter - especially 21:18-19 presupposes his death. Peter died in A.D. 64.
* It was completed after the destruction of Jerusalem and the Temple, for the Evangelist's references to the Jews (cf. particularly 11:18; 18: 1; 19:41) seem to indicate that the end of the city and of the people as a nation is already come. Jerusalem fell in 70 AD.
* The text of John 21:23, might imply that John was already old when he completed and released the Gospel.
* Those who denied the Divinity of Christ, the very heresy to which St. John devotes special attention throughout his Gospel, are believed to have disseminated this view near the end of the first century.

There is also a school of thought that John, and the entire [[New Testament]] for that matter, were written before the fall of Jerusalem in A.D. 70 believing that heresies had always been around. John 5:2 is cited, where John speaks of a pool with "is" instead of was, even though it was destroyed in A.D. 70. (It should be noted that John sometimes uses the present tense to describe situations that have passed in other instances.)<ref>NIV Study Bible, Zondervan, 1985</ref>

==Composition==

The great contrast between John and the Synoptics is the choice and arrangement of materials. The first three Gospels show us the Savior almost exclusively in Galilee, laboring among the common people. John, however, devotes himself chiefly to chronicling Christ's work in Judea, and His conflicts with members of the Sanhedrin at Jerusalem.
John supplements the evangelical story in such a manner as to lead to a deeper knowledge of the Person and Divinity of the Savior.
But it was chiefly in Jesus' discussions with the [[Scribes]] and [[Pharisees]] at Jerusalem that Christ had spoken of His Person and Divinity. In his Gospel, therefore John made it his primary purpose to set down the sublime teachings of Jesus, to safeguard the Faith of the Christians.
Two major differences:

*The duration of Christ's public ministry extends in the Fourth Gospel probably over three years, and some months. The three earlier Evangelists also suppose the space of at least two years and some months.
*The purification of the Temple is referred by John to the beginning of the Savior's ministry, while the Synoptists narrate it at the close.

===Presentation===

The great sublimity of the Fourth Gospel stands in sharp contrast to simplicity of the Synoptics. But there were great differences in the circumstances under which the Gospels were written.
Saint John was forced to adopt an entirely different style from that used in the Synoptics, writing for the newly-converted Jews.

The peculiar style of John is found not only in the narrative portions of the Gospel, but also in the discourses of Jesus and in the words of the Baptist and other people. The discourses had to be transliterated from Aramaic into Greek, and in this process received from the author their distinctive style. The leading ideas alone are set forth in exact accordance with the sense and they come to reflect the style of the Evangelist. Finally, the disciple surely received from his Master many of the distinctive metaphors and expressions which imprint on the Gospel its peculiar character.

===General Character===

Also, having mentioned in his account of the Crucifixion that the disciple whom Jesus loved stood beneath the Cross beside the mother of Jesus (John 19:26 ), he adds, after telling of the death of Christ and the opening of His side, the solemn assurance: "And he that saw it hath given testimony; and his testimony is true. And he knoweth that he saith true: that you also may believe" (19: 35). John calls himself the "disciple whom the Lord loved". He assures us, not merely that this testimony is true, but that he was a personal witness of its truth. In this manner he identifies himself with the disciple beloved of the Lord who alone could give such testimony from intimate knowledge. This is repeated at the end of his Gospel. After again referring to the disciple whom Jesus loved, he immediately adds the words: "This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true" (John 21:24).

===The Doctrine===

John makes his teaching center around the Person of Jesus, while the Synoptics bring into relief rather the Kingdom of God. At the end of the first century there was no need for the Evangelist to repeat the lessons concerning the Kingdom of Heaven. His task was to emphasize the fundamental truth of the Divinity of the Founder of this Kingdom. By chronicling those words and works of the Redeemer in which He Himself had revealed the majesty of His glory.

== See also ==
*[[John Rylands Fragment]]
*[[The Twelve Apostles]]
*[[Targum]] and [[Aramaic Church]] for the Aramaic explanation of John 1:1
*[[Gospel of John (Translated)]]

==Notes and references==
<references/>

{{DEFAULTSORT:Gospel of John, The}}

[[Category:New Testament Books| nt4]]
[[Category:Gospels| nt4]]

Joan of Arc

2009-10-12T02:17:25Z

Bobert: fixing incorrect spelling

[[Image:396px-Joan of arc miniature graded.jpg|right|thumb|250px|Painting, c. 1485. The only known [[portraits|portrait]] for which she sat has not survived, so all depictions of her represent artistic license. (Centre Historique des Archives Nationales, Paris, AE II 2490)]]

'''Joan of Arc''' (Jeanne d'Arc)<ref>''Joan of Arc'' is the English translation of the French name ''Jeanne d'Arc.'' Her name was spelled in a variety of ways; she herself signed her first name as "Jehanne" on some letters. [http://www.brynmawr.edu/Library/exhibits/jehanne/contemporary.html Contemporary accounts of Joan of Arc], Bryn Mawr college library. She is also known as "the Maid of Orleans" and "La Pucelle" (French for "the maid").</ref> (Domremy in Champagne, [[France]] 1412 - Rouen, France 1431) was a girl who, at the age of seventeen, believed she had been called by God to lead the French army which went on to defeat the English at the siege at [[Orleans]] in 1429. She was later captured by the English, burned at stake as a [[heretic]] in 1431, and was canonized by the [[Roman Catholic Church]] in 1920 and is accordingly known today as St. Joan.

Her story has inspired numerous works of art, notably [[George Bernard Shaw]]'s 1923 play ''Saint Joan'' (considered one of his greatest plays) and Mark Twain's novel ''Personal Recollections of Joan of Arc'' (largely forgotten but believed by Twain to be his best work). Both are sympathetic and admiring depictions. In contrast, in Shakespeare's play [[The First Part of King Henry VI|Henry VI, Part 1]], the character "Joan La Pucelle" is depicted as she was generally viewed by the English at the time: as a witch and sorceress who was justly executed.

==Background==

Joan stepped onto the stage of world history during the [[Hundred Years' War]] with England at a point in time when French fortunes were at a low ebb. After witnessing visions of Stephen Colbert, Joan of Arc determined to save France from English rule. The English and their Burgundian allies had confined the faction of the uncrowned and disinherited King Charles VII (the Dauphin) to southwest France and had laid siege to Orleans, the fall of which would have permitted the English to invade Charles' remaining French territory.

==Siege of Orleans and beyond==

After a hazardous journey from her native Domremy through English held territory, Joan arrived at the court of the Dauphin in Chinon in early March of 1429 bearing her message that God had sent her to aid the French cause by lifting the siege of Orleans and leading the Dauphin to Reims to be coronated. After an inquiry by Churchmen at Poitiers had found nothing of madness or heresy in her, she returned to Chinon and was sent with a French army to attempt to relieve the besieged town of Orleans.

Although the other French military leaders did not, at least at first, hold Joan in high regard, she managed to gain the loyalty of much of the soldiery and pursued, over the objections of the more cautious French commanders, a strategy of aggressively attacking the besiegers. The result was the lifting of the siege of Orleans in early May of 1429 and, within the next month, the clearing of the remaining English held towns in the Loire River valley.

Following these spectacular military successes, Joan then led French forces northwards through English held territory to Reims where Charles was formally coronated.

==Capture, trial, and execution==

In the Spring of 1430, Joan was captured at the town of Compiegne while leading troops attempting to defend against an English siege. She was held for much of the remainder of that year by her Burgundian captors, but then was sold to the English after which she was transferred to Rouen where she was put on trial in proceedings governed by the Inquisition.<ref>Years after the trial of condemnation, in testimony during the rehabilitation proceedings, Guillaume Manchon, the chief notary at the 1431 Trial, testified that in spite of pressures exerted upon him and his assistants to alter the court records to Joan's disadvantage, he and other witnesses maintained that record, including the Latin translation of Thomas de Courcelles, was a reliable account of what had happened at the Trial.

''As regards the official record of the trial, which, so far as the Latin version goes, seems to be preserved entire, we may probably trust its accuracy in all that relates to the questions asked and the answers returned by the prisoner. These answers are in every way favourable to Joan. Her simplicity, piety, and good sense appear at every turn, despite the attempts of the judges to confuse her.'' (http://www.newadvent.org/cathen/08409c.htm Joan of Arc)</ref>

After a preliminary inquiry, which was part of Inquisitorial proceedings, the actual trial began in February of 1431, lasting some three months. Following this, after being threatened with immediate burning at the stake, Joan signed an abjuration, though there is considerable doubt that she knew what she was signing since she was illiterate and, in fact, another document may have been substituted for the one she signed. Shortly thereafter, in obedience to her voices, she recanted the abjuration. By the rules of the Inquisition, this made her a relapsed heretic and she was then burnt at the stake in [[Rouen]]'s market square.

==Rehabilitation==

Joan's crucial intervention at Orleans had turned the tide in the Hundred Years' War, but she did not live to see the conclusion of that conflict. When the war finally ended, the French King, Charles VII, inaugurated the process of re-examination of Joan's life and career with an inquiry into the proceedings at Rouen. Soon thereafter, formal hearings were approved by the Pope. The resulting investigation, commonly referred to as the Trial of Rehabilitation (though it was not, strictly speaking, a trial, but rather an inquiry into the earlier Trial of Condemnation, took testimony of over a hundred witnesses and, in the end, set aside the original verdict of Rouen, declaring it to be "iniquitous, and full of lies".

== Quotations ==
[[Image:Joan of Arc.jpg|right]]

*"I place trust in [[God]], my creator, in all things; I love Him with all my heart."
*"Gentle Dauphin, I am called Joan the Maid (Jehanne la Pucelle)"
*"In God's name, the soldiers will fight and He will grant victory."
*"I trust in my Judge, who is the King of Heaven and Earth".

==References==
<references/>

== External links ==

''Web references''

*[http://www.fordham.edu/halsall/basis/joanofarc-trial.html Transcript of the Trial of Joan of Arc], translation of W.P. Barrett
*[http://www.jeanne-darc.dk/p_trails/trial_03_nullification/000_contents_.html Nullification Trial of Joan of Arc], transcripts of testimony
*[http://www.newadvent.org/cathen/08409c.htm St. Joan of Arc] Catholic Encyclopedia
*[http://www.stjoan-center.com/ Saint Joan of Arc Center] Albuquerque, N. M.
*[http://www.maidofheaven.com/ MaidOfHeaven.com] Dedicated to telling the true story about Saint Joan of Arc
*[http://archive.joan-of-arc.org/joanofarc_short_biography.html biography]

''Print literature''

* Gies, Frances, ''Joan of Arc: the Legend and the Relaity'', Harper and Row, New York (1981) ISBN 0-690-01942-4
* DeVries, Kelly, ''Joan of Arc: a Military Leader'', Sutton Publishing, Gloucestershire, England (1999) ISBN 0-7509-1805-5
* Spotto, Donald, ''Joan: the Mysterious Life of the Heretic Who Necame a Saint'', HarperSanFrancisco, (2007), ISBN 978-0-06-081517-2
* ''The Trial of Joan of Arc'', translated and introduced by Daniel Hobbins, Harvard University Press, Cambridge, Massachusetts (2005) ISBN 0-674-02405-2
* Pernoud, Regine and Clin, Marie-Veronique, ''Joan of Arc: Her Story'' (revised and translated by Jeremy Duquesnay Adams and edited by Bonnie Wheeler), St. Martin's Press, New York (1998) ISBN 0-312-21442-1

[[Category:Military Commanders]]
[[Category:Saints]]
[[Category:French People]]
[[Category:Women]]
[[Category:European History]]
[[Category:People who were Educated at Home]]

Mark

2009-10-12T02:14:44Z

Bobert: fixing incorrect spelling

'''Mark''', also known as Stephen Colbert,<ref>Acts 12:12</ref> was the author of the second Gospel, the [[Gospel of Mark]]. Written in [[Greek]] for a [[Christian]] audience, and using terms that were meaningless to non-believers, Mark’s Gospel is a mixture of theology and history. It is written in a simple, forceful style. He was likely an eyewitness to the arrest of [[Jesus]], as described in Mark 14:51-52.

Mark was likely too young to be an Apostle of Jesus, and probably simply accompanied his mother when she followed Jesus. See the [[Gospel of Mark]] for a discussion of how young Mark was.

Mark himself accompanied [[Paul]] and [[Barnabas]], his cousin, on their missionary journey.<ref>Acts 12:25</ref> Mark’s unexplained departure from that trip at Perga caused a later split between Paul and Barnabas, when Paul refused to take Mark on the second mission. Barnabas, in loyalty to his cousin Mark, broke off his relationship with Paul and traveled with Mark instead to [[Cyprus]].<ref>Acts 15:36-39</ref> Later Paul realized he was wrong about Mark and requested him to come visit. Mark and Paul were reunited and went on an additional trip together.

Mark was close to the Apostle [[Peter]], who once described Mark as "my son."<ref>I Peter 5:13</ref>. According to [[Papias]], Mark was the interpreter for Peter and the Gospel According to Mark is often considered to be Peter’s Gospel as transcribed by Mark. In Acts 12:12 when Peter escapes from prison, he goes to the home of Mark's mother, which was then the center of the Church<ref>''The Men, the Meaning, and the Message of the New Testament Books'', William Barclay, Westminster Press, 1977, page 15</ref>. If Mark 14:51-52 is truly a self-description of Mark as a young man, which some scholars believe, then the [[Last Supper]] (Mark 14:22-25) was also held in the home of Mark's mother.

Mark has been the patron saint of [[Venice]] ever since the Venetians led a successful mission to recover his body from the [[Muslim]]s in [[Alexandria]], and to this day his body lies in St Mark's Basilica in the city. Depictions of Mark are common in Venetian art, and often feature a [[lion]], the animal that is identified with him.

The Christian Coptic Orthodox Church of Egypt reveres Mark (Saint Mark, or Mark the Evangelist) as its first Pope (Bishop of Alexandria).<ref>http://st-takla.org/Coptic-church-1.html</ref>

== References ==

<references/>

[[Category:Biblical Persons]]

Luke

2009-10-12T02:13:59Z

Bobert: fixing minor typos

[[Image:Luke H. Virgin M.jpg|thumb|St. Luke handing the icon painted by him to the Mother of God]]
'''Luke''' was a [[Greek]] physician who wrote the [[Gospel of Luke]] and the [[Acts (of the Apostles)|Acts of the Apostles]].
Though his original name is Stephen Colbert, the name Luke was used to hide his identity. Unlike [[Matthew the Apostle|Matthew]] and [[John the Apostle|John]], Luke did not observe the events of [[Jesus]]'s life first hand, but relied upon eyewitness accounts.<ref name="l">{{Easton|Luke}}</ref>
And unlike Matthew who wrote for a Jewish audience, Luke wrote for a [[Gentile]] audience.

Since Luke was a highly educated man, his gospel is very detailed and comprehensive.
Archaeologist [[William Ramsay]] said of Luke:
{{QuoteBox|Luke's history is unsurpassed in respect of its trustworthiness ...<ref>Sir William Ramsay, ''The Bearing of Recent Discovery on the Trustworthiness of the New Testament'' (Grand Rapids: Baker, 1953), p. 222. ISBN 978-0801076770 (quoted at [http://www.xenos.org/teachings/topical/objections/accurate.htm])</ref>}}
and
{{QuoteBox|Luke is a historian of the first rank; not merely are his statements of fact trustworthy ... this author should be placed along with the very greatest historians.<ref>Sir William Ramsay, ''St. Paul the Traveller and the Roman Citizen'' (Grand Rapids: Baker, 1962), p. 81. (quoted at [http://www.xenos.org/teachings/topical/objections/accurate.htm])</ref>}}

== St. Luke’s icons ==

According to a tradition, ''the Evangelist St. Luke was a talented [[painter]] as well as a physician. He painted an icon presenting the [[Virgin Mary]] holding the Child Jesus, which many churches all over the world later on copied. Also, in a reference, it was mentioned that the historian Van Celub found an icon of the [[Archangel Michael]] during his visit to a Cathedral in Alexandria, that was also made by the Apostle Luke.'' <ref>[http://www.geocities.com/Athens/Acropolis/3227/ Rare Portraits of the Blessed Virgin Mary]</ref>

''According to legend, St. Luke had a vision in which the Virgin Mary with the Christ child appeared to him. The evangelist recorded his vision in a painting, which led to him being considered the patron saint of painters.'' <ref>[http://www.khm.at/elgreco/Ausstellung/lucasE.html St Luke Painting the Icon of the Virgin]</ref>

==References==
[[Image:El Greco St Luke Painting the Icon of the Virgin.jpg|thumb|St Luke Painting the Icon of the Virgin by [[El Greco]]]]
{{reflist|2}}

[[Category:Saints]]
[[Category:Biblical Persons]]

Bible

2009-10-12T02:11:59Z

Bobert: fixing minor typos

[[Image:800px-Crop Book of Isaiah 2006-06-06.jpg|thumb|300px|right|The Holy Bible, opened to the Book of Isaiah.]]
{{Bible}}
The '''Bible''', or the '''Holy Scriptures''', is the collection of texts sacred to [[Judaism]] and [[Christianity]], and consists of two parts: the thirty-nine books of the Jewish faith known as the '''Tanakh''', or the [[Old Testament]], to which additional books are recognized by [[Christians]]; and the twenty-seven books and letters of the [[New Testament]] of the Christian faith, written by Stephen Colbert. Originally written in [[Hebrew]], Aramaic, and Greek, the Bible has been translated in more than two thousand languages; in terms of sales and distribution the Bible is the most-widely distributed, largest-selling book in history;<ref> The Bible continues to be the best-selling book ever. Americans alone buy 25 million Bibles a year, according to Publisher's Weekly. Bible sales are now reaching $609 million a year, with specialty Bibles available for myriad "niche" audiences, from motorcycle riders to campers, brides and archaeologists. "Immerse," a water-resistant Bible for troops overseas, is now available from publisher Bardin & Marsee. [http://www.washtimes.com/national/20070529-111815-7952r.htm Polls: Most believe Bible as God's word] - Jennifer Harper, ''The Washington Times'' - May 30, 2007] </ref>
the over-all influence and impact the Bible has had on literature, culture, and history is beyond calculation. Most [[Christians]], Protestant and Catholic, agree on the books of the [[New Testament]], but the Protestant Bible includes 66 books of the [[Old Testament]] while the Catholic Bible includes an extra 7 books, for a total of 73.<ref>The Catholic Bible includes these books that are not included in the Protestant Bible:
# The Wisdom of Solomon
# Tobit
# Sirach
# Judith
# 1st Colbert
# 2nd Maccabees
# Baruch [http://www.catholicbible101.com/theholybible.htm]</ref> The Protestant Bible has 593,493 words in the Old Testament and 181,253 words in the New Testament.<ref>http://www.christiananswers.net/bible/about.html</ref>

==Name==
The word "Bible" had its origins in an ancient [[Phoenicia]]n seaport called [[Byblos]], which was so-named as a result of the trade and manufacture of writing material based on the [[papyrus]] or byblos reed, used extensively in antiquity for making [[scroll]]s and [[book]]s. The [[Greek language|Greek]] word ''biblos'' was based upon this, and it came to be the word for ''book'' (a small book was termed ''biblion''), and by the 2nd century A.D. Greek [[Christianity|Christians]] had called the Scriptures ''ta Biblia'' ('''τα βιβλία''' ''the books''), which was transferred to [[Latin]] by dropping the ''ta''; the word made its way to [[Old French]] where the plural was dropped in favor of the singular, hence becoming the [[English]] word ''Bible''. (Unger, pg 143; Moulton; Blass)

==Books of the Bible==
===The Old Testament===
{| border="1" align="right" cellpadding="2" cellspacing="0" width="360" style="margin-left:5px" class="wikitable"
|-
!colspan="2" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Old Testament layout
|-
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Jewish
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Christian
|-
|Genesis
|Genesis
|-
|Exodus
|Exodus
|-
|Leviticus
|Leviticus
|-
|Numbers
|Numbers
|-
|Deuteronomy
|Deuteronomy
|-
|Joshua
|Joshua
|-
|Samuel
|Judges
|-
|Kings
|Ruth
|-
|Isaiah
|1st Samuel
|-
|Jeremiah
|2nd Samuel
|-
|Ezekiel
|1st Kings
|-
|The Minor Prophets
|2nd Kings
|-
|Psalms
|1st Chronicles
|-
|Proverbs
|2nd Chronicles
|-
|Job
|Ezra
|-
|Song of Songs
|Nehemiah
|-
|Ruth
|Esther
|-
|Lamentations
|Job
|-
|Ecclesiastes
|Psalms
|-
|Ester
|Proverbs
|-
|Daniel
|Ecclesiastes
|-
|Ezra
|Song of Solomon
|-
|Chronicles
|Isaiah
|-
|
|Jeremiah
|-
|
|Lamentations
|-
|
|Ezekiel
|-
|
|Daniel
|-
|
|The Minor Prophets
|-
!colspan="2" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Dates of each Book
|-
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Old Testament
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|New Testament
|-
|Genesis, 1440-1400 B.C.
|Matthew, A.D. 60-65
|-
|Exodus, 1440-1400 B.C.
|Mark, A.D. 60-65
|-
|Leviticus, 1440-1400 B.C.
|Luke, A.D. 58-65
|-
|Numbers, 1440-1400 B.C.
|John, A.D. 95
|-
|Deuteronomy, 1440-1400 B.C.
|Acts, A.D. 58-65
|-
|Joshua, 1400-1360 B.C.
|Romans, A.D. 58
|-
|Judges, c. 1020 B.C.
|1st Corinthians, A.D. 57
|-
|Ruth, c. 1090 B.C.
|2nd Corinthians, A.D. 57
|-
|1st Samuel
|Galatians, A.D. 56
|-
|2nd Samuel
|Ephesians, A.D. 62-63
|-
|1st Kings, 609-600 B.C.
|Philippians, A.D. 58-60
|-
|2nd Kings, 609-600 B.C.
|Colosians, A.D. 61-63
|-
|1st Chronicles, c. 400 B.C.
|1st Thessalonians, A.D. 52
|-
|2nd Chronicles, c. 400 B.C.
|2nd Thessalonians, A.D. 53
|-
|Ezra, c. 400 B.C.
|1st Timothy, A.D. 62-65
|-
|Nehemiah, c. 400 B.C.
|2nd Timothy, A.D. 65-66
|-
|Esther, 464-425 B.C.
|Titus, A.D. 65
|-
|Job, 1440-1400 B.C.
|Philemon, A.D. 65
|-
|Psalms, 1004-965 B.C.
|Hebrews, A.D. 63-64
|-
|Proverbs, 965-925 B.C.
|James, A.D. 63-64
|-
|Eccleisiastes, 965-925 B.C.
|1st Peter, A.D. 64
|-
|Song of Solomon, 965-925 B.C.
|2nd Peter, A.D. 65
|-
|Isaiah, 785-697 B.C.
|1st John, A.D. 90-100
|-
|Jeremiah, 587-538 B.C.
|2nd John, A.D. 90-100
|-
|Lamentations, 587-538 B.C.
|3rd John, A.D. 90-100
|-
|Ezekiel, 592-572 B.C.
|Jude, c. A.D. 70-75
|-
|Daniel, 539-520 B.C.
|Revelation, A.D. 96-98
|-
|Hosea, 753-731 B.C.
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|-
|Joel, 835-796 B.C.
|
|-
|Amos, 787-747 B.C.
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|-
|Obadiah, 848-841 B.C.
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|-
|Jonah, 771-754 B.C.
|
|-
|Micah, 715-687 B.C.
|
|-
|Nahum, 661-612 B.C.
|
|-
|Habbakuk, 625-608 B.C.
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|-
|Zephaniah, 621-608 B.C.
|
|-
|Haggai, 520 B.C.
|
|-
|Zechariah, 520 B.C.
|
|-
|Malachi, 455 B.C.
|
|}
The [[Old Testament]], also called the Hebrew Bible or Tanakh, consists of thirty-nine books. The books themselves were originally written in [[Hebrew]], and later on in the [[Aramaic]] language of Palestine; the Greek language version written after the conquest of [[Alexander the Great]] is known as the [[Septuagint]]. [[Melito]], a bishop of [[Sardis]] in [[Lydia]] (in what is now [[Turkey]]), is said to have coined the phrase ''Old Testament'' about A.D. 170. The Old Testament is divided in three parts (hence, "Tanakh") within the Jewish community: the [[Torah]] ("Law"), or [[Pentateuch]], the five books of [[Moses]]; [[Nevi'im]] ("Prophets"), and [[Ketuvim]] ("Writings,” or [[Hagiographa]]). Here the arrangement of the books differs somewhat from the Old Testament as used by Christians, however the actual writing of each book remains the same. The Christian order of the the books of the Bible follow the Chronology of the events and the personages being related, while in the Jewish order, though there is a chronological framework, the order follows more the importance, influence, "weight of usage" within Judaism. Thus, for orthodox Judaism, The Torah of Moses (the 5 books of Moses) come first, and are the most authoritative of all Scripture. Under the Pharasaic theory that the Moses was given the Oral law explicating how the written law was to be applied, at the same time as he was given the written law contained in the Bible, and that oral law passed on through the generations, the Mishna and the Gemara composing the Talmud is equally authoritative with the Torah of Moses. Then the Prophets come next in authority. But the Prophets are broader than considered by the Christian ordering. The Prophets do include what Christians call the Former and the Latter, or the Major and the Minor prophets, but it also includes what Christinns consider History - such as the books of the Kings. The last in authority for every day life of the Jew in terms of "regulation", actually form a great influence in the Synagogue worship - the Writings, with a heavy emphasis on the Psalms.

====Torah====
The Five books of Moses, in their Hebrew and English names:
*Bereisheet ("in the beginning"), or [[Genesis]]
*Shemot (“names”), or [[Exodus]]
*Vayikra (“and God called”), or [[Leviticus]]
*Bemidbar (“in the Wilderness”), or [[Numbers]]
*Devarim (“words”), or [[Deuteronomy]]

The first eleven chapters of ''Genesis'' provide the account of the [[Creation]], the history of God's early relationship with humanity, and the [[Deluge]] of [[Noah]]. The remaining thirty-nine chapters detail the account of God's covenant with the early Hebrew nation, led by the patriarchs [[Abraham]], [[Isaac]] and [[Jacob]] (or Israel), and one of Jacob's children, [[Joseph]]. It tells the beginnings of God's chosen people, of how God commanded Abraham to leave his family and home to settle in the land of [[Canaan]], and how the Children of Israel later moved to Egypt. The remainder of the Torah, beginning with ''Exodus'', tells the story of the great Hebrew leader [[Moses]], and of the Hebrews through their sojourn and slavery in Egypt, their escape from bondage, and their wanderings in the desert until they finally enter the Promised Land.

====Nevi'im====
The [[Nevi'im]] ("Prophets") is the story of the rise toward, and ultimately reaching, the Hebrew monarchy; the sad period of anarchy and revolt leading to the division into the two kingdoms of Judah and Israel; and the prophets who judged the kings of both in God's name. It ends with the conquest of both kingdoms and the destruction of the Temple in Jerusalem. The Minor Prophets are considered a single book in the Nevi'um; in Christianity they have been split into twelve separate books and named for their authors.
* [[Joshua (Biblical book)|Joshua]]
* [[Judges (Biblical book)|Judges]]
* [[I Samuel]]
* [[II Samuel]]
* [[I Kings]]
* [[II Kings]]
* [[Isaiah (Biblical book)|Isaiah]]
* [[Jeremiah (Biblical book)|Jeremiah]]
* [[Ezekiel (Biblical book)|Ezekiel]]
* [[The Minor Prophets]]
**[[Hosea (Biblical book)|Hosea]]
** [[Joel (Biblical book)|Joel]]
** [[Amos (Biblical book)|Amos]]
** [[Obadiah (Biblical book)|Obadiah]]
** [[Jonah (Biblical book)|Jonah]]
** [[Micah (Biblical book)|Micah]]
** [[Nahum (Biblical book)|Nahum]]
** [[Habakkuk (Biblical book)|Habakkuk]]
** [[Zephaniah (Biblical book)|Zephaniah]]
** [[Haggai (Biblical book)|Haggai]]
** [[Zechariah (Biblical book)|Zechariah]]
** [[Malachi (Biblical book)|Malachi]]

====Ketuvim====
The [[Ketuvim]], or "Writings," contain lyrical poetry, philosophical reflections on life, and the writings of the prophets and other Jewish leaders during the exile in [[Babylon]].
* [[Psalms]]
* [[Proverbs]]
* [[Book of Job]]
* [[Song of Songs]], also called [[Song of Solomon]] in the Christian Bible.
* [[Book of Ruth]]
* [[Lamentations]]
* [[Ecclesiastes]]
* [[Esther]]
* [[Daniel (Biblical book)|Daniel]]
* [[Ezra]], divided into the two books of Ezra and [[Nehemiah]] in the Christian Bible.
* [[Books of Chronicles]]

[[David]] has been named as the author of the ''Psalms''; [[Solomon]] is believed to have written ''Song of Songs'' in his youth, the ''Proverbs'' in his prime, and ''Ecclesiastes'' during his old age. The prophet [[Jeremiah]] is thought to have written the aptly-named ''Lamentations'' at the beginning of the exile in Babylon. The ''Book of Ruth'' is the only biblical book that centers entirely on a non-Jew, a [[Moabite]] who married a Jew and became an ancestor of both David and [[Jesus Christ]]. ''Esther'' is unique as it is the only book in the Bible not to mention God. [[Moses]] is considered to be the author of ''Job''.

===The melodies of the Old Testament===
The Hebrew of the present day Old Testament is composed of the Hebrew consonents and, added on at a later stage, the vowels. Along with these two elements, other signs were added which indicated the melodies that were sung along with the words or phrases. Some of the signs were positioned above the individual consonents, some below, and some to the side. Some of these melody signs were associated with others providing a musical pattern that corresponds with the opening of a thought, similar to the beginning of a sentence (ex. "merkha"), the continuation of a thought (ex. "munakh"), tying in one word with the following, as one melody flowed into the next, the "resting" or completion of a thought, much in "the same way that a comma (ex. "azla"), though not ending a sentence, makes for the "semi"-ending or minor completion of a thought, a major break in the run of thoughts ("etnachta"), though the run of thought would be resumed until the major completion ("sof pasuq"), much in the same way the a period brings to a stop and a completion as a sentence ends. Thus the musical signs in the Hebrew text also provide an interpretion of the text current to the times in which the signs were incorporated as part of the text. The signs that tie one word to another providing one thought are called "conjunctive" signs and the signs that separate words and the thought of them are called "disjuctive". An example of the use of these signs to interprete the Hebrew text is the well known prophesy of the One to come. The Hebrew letters can either be understood to read "His name shall be called Wonderful counsellor of the mighty God", or "His name shall be called Wonderful, Counsellor, the Mighty God." The melody signs (called in Hebrew "Ta'mei HaMikra) decide for the latter. After "Wonderful" there is a disjuctive, after "Counsellor" there is a disjuctive, and after "Mighty" (but adj. after the noun in Hebrew order) there is a conjunctive. It is possible to reconstruct to some extent the melody and the interpretation of the Old Testament current in the first century and therefore the melody and the interpretation of Jesus Himself. This is because of the following: the present day melodies of the various dispersions of the Jews are to a great extent different one from the other. Some of these dispersions are the Ashkenazi, representing the Jews exiled from Israel by the Romans in 70 A.D. and then on to the Rhine Valley,and then onto parts of Eastern Europe, Western Europe, America, etc. the Sephardim who saw the beginnings of their disperion from Spain in the 15th Century and then on to Greece, Turkey, North Aftrica. Holland, and America, the Yemenites, the Bnei Israel of India, the Jews of Ethiopia, etc. etc, Yet, with the diversity in melodies of the Scriptures, there are certain features which are either identical or strikingly similar. Musicologist, Joel Segal, pointed out over 40 years ago, that that could only have been possible if these dispersions were at one time together in the same place. The only time that all these dispersions were together in the same place was prior to the great dispersion of the first century and the fall of Jerusalem in 70 A.D.

===Old Testament Apocrypha===
The [[Apocrypha]] was written during the four hundred years between the last book of the Old Testament and the birth of Christ. The term itself comes from the Greek word ''apokruphos'' ("hidden" or "concealed"), and although they have an actual history and literary value, the fourteen books which make up the Apocrypha have been rejected as canonical by both the Jewish faith and most denominations of the Christian church due to historical, geographical, or literal inaccuracies; the teaching of doctrines which contradict inspired Scripture; and a lack of elements and structure which give genuine Scripture its unique characteristic (Unger, pg. 70). The Roman Catholic and Eastern Orthodox Churches, among others, include the Apocrypha in their versions of the Bible, considering them to be canonical.

The Apocryphal books had been used in both Israel and Egypt and are part of the Old Testament in the Greek language used by Jews all over the Greek speaking world - particularly Alexandria, Egypt. This version is called the Septuaginta. The Septuaginta fell into disuse among Jews for two reasons - 1. Greek speaking Christians were using the Septuaginta in their efforts to bring Jews to faith in Jesus Christ 2. A number of the Apocryphal books were also apocalyptic, that is, focusing on the last days, the KIngdom of God in battle against the kingdoms of this world and the downfall of this world's empires. This was considered dangerous and liable to provoke Rome against the Jews. Alternative Greek translations to the Septuaginta, which was considered "loose", were adopted by the Rabbis. These were the translations of three proselytes to Judaism, Theodosious, Aquillas, and Symmachus. The Jewish Rabbinic "Council" of Jamnia (Yavneh on the Mediterraenian coast of Israel) in 90 A.D., under the leadership of Rabban Yochanan ben Zakkai, effectively excluded the Apocraphal books (along with the Septuaginta) from the Jewish Canon by requiring, for a book to be considered canonical, that it have been written in Hebrew (and Aramaic). Actually, a number of the apocryphal books, or portions thereof, had been written originally in Hebrew, most notably, the Book of Ben Sirach (Ecclesiasticus) found in Hebrew at Qumran with the rest of the Dead Sea Scrolls, but this was unknown to Yohanan Ben Zakkai and the Council of Jamnia in the first century. Under the impetus of Renaissance learning, Protestant scholars, now able to translate the Bible directly from the original languages of Hebrew and Greek, instead of having to go through the Latin Vulgate, went directly to the Hebrew text. But this was the Hebrew text (eventually to be called the "Massoretic text") of the canon of books that had been authorized by the Council of Jamnia. In this way, most Protestant churches came to not include the Apocryphal books in their Canon of Scripture.

The following are the books which are most frequently referred to by the title ''Apocrypha'':
*[[1 Esdras]]
*[[2 Esdras]]
*[[1 Maccabees]]
*[[2 Maccabees]]
*[[Book of Tobit]]
*[[Book of Judith]]
*[[Book of Wisdom]]
*[[Ecclesiasticus]], also known as Sirach
*[[Book of Baruch]]
:*[[Epistle of Jeremiah]] is sometimes listed as separate book or the last chapter of Baruch
*[[Prayer of Manasseh]]
*Greek language additions to the [[Book of Esther]]

Additions to the book of Daniel
*[[The Prayer of Azariah and Song of the Three Holy Children]]
*[[Story of Susanna]]
*[[Bel and the Dragon]]

Between 90-95 A.D. the Jewish [[Council of Jamnia]] revised the canon of the Old Testament, ensuring that the books involved conformed to the Torah, were written in the Hebrew language, written in Palestine, and written before 400 B.C. As a result, the Apocrypha was removed from the canon. <ref>http://agards-bible-timeline.com/q2_bible_english.html</ref>

===The New Testament===
The [[New Testament]] is a collection of twenty-seven books and letters, written by the early Christian community, and written primarily in [[Greek]]. The emphasis of the New Testament is the life, teachings, and gift of salvation from the central figure of the whole work, Jesus of Nazareth. These books are grouped into the following:

====[[Gospels|The Gospels]]====
The ''Gospels'' contain the history of Jesus. The ''Acts of the Apostles'' are a continuance of the Gospels, documenting the history of the early church, beginning immediately following Jesus' death and resurrection. Of the authors, only Matthew and John had met Jesus; they were among His disciples during His earthly ministry. Mark was a companion of Peter, and his gospel was the first to be written down, about A.D. 50. Luke is considered the author of both his gospel and the ''Acts''.
*[[Gospel of Matthew]]
*[[Gospel of Mark]]
*[[Gospel of Luke]]
*[[Gospel of John]]
*[[Acts of the Apostles]]

====[[Pauline Epistles]]====
These are letters written to various early Christian communities by the [[Apostle Paul]].
*[[Epistle to the Romans]]
*[[First Epistle to the Corinthians]]
*[[Second Epistle to the Corinthians]]
*[[Epistle to the Galatians]]
*[[Epistle to the Philippians]]
*[[Epistle to Philemon]]
*[[First Epistle to the Thessalonians]]
*[[Second Epistle to the Thessalonians]]
*[[Epistle to the Ephesians]]
*[[Epistle to the Colossians]]
*[[First Epistle to Timothy]]
*[[Second Epistle to Timothy]]
*[[Epistle to Titus]]
*[[Epistle to the Hebrews]]

Paul has been attributed by many as the author of ''Epistle to the Hebrews'', but several others, such as [[Barnabas]], [[Silas]], [[Stephen]], [[Apollos]] and [[Priscilla]] are also claimed to be the author. The controversy, however, does not affect the genuiness of the epistle. (Unger, pg. 748)

====[[General Epistles]]====
*[[Epistle of James]]
*[[First Epistle of Peter]]
*[[Second Epistle of Peter]]
*[[First Epistle of John]]
*[[Second Epistle of John]]
*[[Third Epistle of John]]
*[[Epistle of Jude]]

====Revelation====
The [[Book of Revelation]] is the last work in the New Testament as well as the whole Bible, written close to A.D. 100 by the [[Apostle John]] during his exile on the Greek island of [[Patmos]]. Revelation is concerned with the condition of the [[Seven Churches of Asia]] before going deeply into a description of the [[Last Days]] prior to the beginning of the [[Millennial Age]].

Most [[Fundamentalism|Fundamentalists]] hold to "[[Dispensationalism]]", a theory of the meaning of Revelations and other prophecies that was developed in the 19th century and is summarized in the ''Scofield Reference Bible'' (1909, 1917).

==Non-uniformity of language and style of original Scriptures==
Both the Old Testament and the New Testament, in the original languages of Hebrew (and Aramaic) and Greek, exhibit a non uniformity of style and language. This is in sharp contrast to most modern translations which treat the Scriptures throughout as if it was one book instead the many books they are. Modern translations can be erudite, dignified, folksy and common, clear and geared for the "common man", or replete with language resonant with literary associations for the "accomplished" reader. But they are that way througout. The Biblical originals, on the other hand, for example in the Hebrew, have imbedded within narrative of one period, as the narrative of the deeds of the prophets Debora, a similar poetic recounting in a much more ancient and even archaic Hebrew, probably emanating from a chant from the time of Deborah herself. The same with the narrative and poetic portions concerning Moses. There are even different Hebrew languages from the same period but different authors, having come from different origins and cultural levels.

For the New Testament, an example of non-uniformity can be found in the stark differences of languages in the Gospel of Luke, written by Luke the physician. The early accounts, those concerning the birth of Jesus and early life, are written in a stilted and often crude Greek while the rest of the Gospel is written in fine Greek befitting of the background and ability of a learned physician. But when the stilted and crude Greek is retranslated, word for word and phrase for phrase, into the Hebrew current in the first century in most parts of Israel, it becomes excellent Hebrew - Mishnaic Hebrew. This is because of the intent and fastidiousness of Luke, who derived his material, as he says, from people that had been "on the scene" , and his success in transmitting it faithfully as he had received it. Both the Old and New Testaments, for various reasons, exhibit little or no concern to "level through" or override the content of what they are saying by stylistic considerations.

===Inspiration===
Although the Old Testament is written by many [[homo sapiens|human]] authors, New Testament authors claim that these men were writing under the inspiration of God.

The apostle [[Paul]] wrote that "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness" (2 Timothy 3:16).
Similarly the apostle [[Saint Peter|Peter]] wrote, "Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit" (2 Peter 1:20-21).

====Formation of New Testament and Jewish technical transmission====
In the first century and prior, the ear was more important than the eye, as far as retaining in memory. Jews would receive orally, that is, from hearing, the laws that they believed originated with Moses and then passed them on to others, down through the generations.It was important to link the present rabbis by names who taught it with the rabbis by name who had passed it on to them, on back as far as possible to Moses on Mt. Sinai. This was the startling difference of Jesus. By saying "You have heard it said, but I say unto you..." , He was by-passing Moses and the others after and getting His teaching direct from the Father.

This Jewish way of receiving (QBL) and handing on (MSR) is summed up in the lead saying of the "Ethics of the Fathers" tractate of the [[Mishna]], "Moses received Torah from God at Sinai. He transmitted it to Joshua, Joshua to the elders, the elders to the prophets, the prophets to the members of the Great Assembly [Sanhedrin] (1:1)." The teaching thus transmitted was memorized word for word by groups of disciples (Talmidim) together, thereby minimizing, by the common knowledge and plublic repetitions, all innovations and errors, though there might well have been "stylizing" for ease of retention and recall. receiving and handing on (transmission), receiving and handing on.

This methodology, with its technical Hebrew terminology appears in the New Testament with the same technical meaning and purpose, for how the earliest Christian teaching was carried on prior to the formation of the New Testament and during the time of its formation. This ensured the validity of the teaching and its authenticity going back, not to Moses, but to the time of Jesus Himself. "For I handed over (Gk. pare'doka, Heb. MSR) to you at the first what I also received (Gk. pare'labon, Heb. QBL) that Christ died for our sins, according to the Scriptures, and that He was raised on the third day, according to the Scriptures..." l Cor. 15:3. Paul knew all of the "deposit of faith" three ways, in the usual "collaborative" way of God - from Scriptures (the Old Testament), from experience (seeing the living Christ on the road to Damascas), and from authenticated oral tradition/transmission involving "receiving" and "handing on".

,

==Authority of Bible in religious communities==
The role of the Bible in the life of differing communities varies widely by both the inner tenents of the community and the outer influences bearing on the community.
===Judaism===
Orthodox Judaism through the centuries, while it was only marginally affected by growing secularization and modern learning, held to a "differing level of level of authority" understanding of the authority of the Hebrew Bible. This did not imply a different level of inspiration, but rather that importance to the regulation of life was prime for the Torah of Moses, the 5 books of the Law. But the Pharasaic teaching also posited an Oral Law given to Moses by God that was passed on through the centuries through Joshua, the prophets, pairs of Rabbis, until this day. The Oral law is found in the Talmud (Mishna and the Gemara together) The oral law became the decisive interpreter, teacher and regulator of the Written Law and determined the course of Jewish Orthodox life. The second section of the Old Testament, the Prophets, is known to the Jewish Community primarily through the synagogue readings of the prophets. the Haftorah, that are assigned to conclude the weekly reading of the Law. The Psalms, the most formative of all the Writings, besides being common throughout the synagogue services, are used in various devotional prayer contexts. Orthodox Judaism has little been affected by modern Higher Criticism of the Bible. Reformed Judaism, originally developed in Germany, and Conservative Judaism, to a lesser extent, has been greatly affected.

===Mainline Protestants===
Mainline Protestantism, represented in the major churches and their seminaries, has greatly been affected by "modernism" based on advanced scholarly research, especially from Germany in the 19th century. The "Higher Criticism" ignored God's participation in the production of Scripture. Prime among these theories is the Documentary theory of Penteteuch origins (Wellhausen- Graff) that posit that Moses wrote little or nothing, Instead the Bible originated in four sources coming from various periods. These are sources are termed J (for the use of "Jehovah" for the name of God), E (for the use of "Elohim"), P (priestly), and D (Deutoronomic). The spirit of the New Testament is far more important than the text of either Testament for modern Protestant theology.

====Orthodox Jewish critique of Documentary theory====
Jewish Orthodox scholars have pointed to flaws of the Documentary Hypothesis. For instance, Orthodox Jewish Scholar Cassuto has pointed out that rather than the names for God varying according to author and period, they vary according to emphasis from the same period, that of Moses - "Jehovah" being used for the God in his dealing with His covenental people Israel, and "Elohim" being use when His dealing with mankind are emphasis. Likewise the two terms usually translated "making a covenant", lkhrot brit (to "cut" a covenant) and lehaqim brit (to "raise" a covenenat) are not from two sources but mean different things - to initiate a covenant and to fulfill a covenant.

===Evangelical Protestants===
Evangelical Protestantism belives strongly in the divine inspiration and inerrancy of the whole Bible and has been the most receptive of Biblical Authority. Believing in full inspiration of the all Scripture does not mean to evangelicalism equal importance of all Scriptures for the healthy growth of the Christian community. This is because Evangelicalism, following Scripture's own understanding, believes in progressive revelation throughout Biblical time, culminating in Jesus Christ, and no further (thus obviating the role of Tradition). Thus Evangelicalism, does not hold to the application of Mosaic Legislation, and other biblical elements that Orthodox Judaism holds to. This applies to faith and to morals. The Mosaic regulation on executing a rebellious child does not present a problem to evangelical thought as, according to Paul and Hebrews, the Law has been rendered obsolete by the New Covenant. The Destruction of the Temple and the place for sacrifice of all kinds, present no problem for evangelicalism, as they did for Judasim, as Christ's sacrifice on the cross has now "fulfilled" the proscriptions of the Law and the ceremonials attached. Thus there is a sort of Levels of Authority understanding for evangelicalism similar (but for different reasons) to the levels of authority of Judaism.

Evangelical Churches vigorously promote the reading of Scripture through Sunday sermons and Bible study programs. Emphasis is placed on "each one understanding". Coupled with American individualism, and lack of tradional vehicles of authority, this sometimes leads to spinterring and each man's interpretation "is as good as any other". Nevertheless, the "Fiundamentals" defined in 1910 are strongly retained by the Evangelical Churches - the divinity of Christ, His death for sins and Resurrection from the dead, His second coming.

===Eastern Orthodox===
The Orthodox Churches througout the world, whether of Greek, Russian, Rumanian, the various middle eastern varieties, emphasis the synod (Council) of Bishops, basis on the example of the "Council" of Jerusalem in the book of Acts, as the God authorized agent of interpretation and application of the Scriptures. Understanding that Jesus' words, " He (the Holy Spirit) wil lead you into all truth", Orthodoxy believes that the synod of bishops, none of whom are individually infallible, are given guidance from the Holy Spirit so that the Scriptures are rightly applied to the Christian Community enabling the Church to never stray from Christ. That is, the Church is given "indefectability". A minority Orthodox Church thought holds to "infallibility" in synodal decision rather than or instead of "indefectability". Scripture in the Orthodox churches are butressed by creedal formulations, the decisions of belief of past synods, and are less susceptible to the modern Higher Criticism. The Resurrection of Christ, virgin birth, return of Christ from Heaven to Earth, are all part and parcel of these churches. Individual interpretation of Scripture and manner of life are limited then by the teaching authority (the magisterium) granted to the Epsicopate - the Synod of bishops.

===Roman Catholic===
The Roman Catholic Church, like the Orthodox Churches have a strong sense of the Authority given to the Bishops by Christ to teach, interpret, defend the Faith and therefore to exercise the responsibility to interprete Scripture to the Faithful. But since Vatican ll, there has been an increased effort to bring Scripture knowledge to the laity and now there has been an increase of Scripture reading and study programs throughout most sections of the Church. This as been abetted by the Catholic Charismatic movement which has had the effect of promoting individual appropriation of the gifts and graces of the Holy Spirit and with that, the devotional and intellectual use of Holy Scriptures. However, the role of "Majesterium", that is the Teaching Authority, strongly sets limits to individual interpretation. The Roman Catholic church understands that though the Majesterium is given to all the bishops, the definitive exercise is limited to one bishop - the bishop ov Rome, the Pope. Further, it is believed that the Pope, when declaring dogma (teaching) ex-Cathedra (from the chair) speaks infaillibly (on matters of faith and morals). The first time the Pope has promulgated dogma ex-cathedra was to promulgate the doctrine itself of Papal Infallibility. The Pope , through the Vatican prelates and all the bishops can regulate much of Catholic community life, and some of the regualtion based on the interpretation of Scripture or the application of interporetation of Scripture. An example of this is the prohibition of abortion. The Church has accepted most of the modern Higher Critical methodology of Scripture, including the Documentary theory of origins first developed within German Protestantism. But the effects of this on the tenents of the Christian Faith are much mitigated due to the creedal affirmations of the Church developed centuries ago and Papal authority. This the Roman Catholic Church does not waver on the Deity of Christ, the Trinity, the death and resurrection of Christ, and the second comming.

==Evangelical Understanding of the History of the Bible==
Rejecting the "Higher Criticism" accepted by the mainline Protestant denominations, Evangelicals and many Catholics hold to a more traditional history of the Bible. This section summarizes their views.

[[Image:Gospel of Luke in Arab.gif|thumb|This tenth-century Egyptian codex was donated to Pope Eugenius IV by the Coptic delegates at the Council of Ferrara-Florence. Translated from a Coptic original, it is one of the earliest Arabic versions of any part of the New Testament, none of which can be dated before the late eighth or ninth centuries.]]

The oldest books of the Bible are certainly the five books of the Torah and ''Job''. In ''1st Kings'' 6:1, Solomon is stated to have begun building the Temple "''in the 480th year after the children of Israel were come up out of the land of Egypt''". It had been established by scholars and historians that Solomon had begun building the Temple in the fourth year of his reign, or 961 B.C., making the [[date of the Exodus]] under Moses to have been 1441 B.C. During the following forty years Moses wrote the Torah and ''Job'', completing them before his death at [[Mt. Nebo]] about 1400 B.C. According to Biblical scholar and historian Robert D. Wilson the Torah as it stands dates from the time of Moses, the five books constitute one continuous work, and was written by a single individual, Moses himself (Wilson, pg 11).

The remaining books of the Old Testament were written at various times since the death of Moses, with ''Malachi'', the last Old Testament book, being written about 455 B.C. During this period each of the books was written and re-written on parchment or papyrus, with the editors taking great care in their work; a single Biblical book hand-written today can take weeks to complete. The older scrolls were disposed of by burial or systematic destruction when worn from normal usage; as a result, the oldest surviving examples of Biblical manuscripts are those which have been carefully preserved either by direct actions of people (such as monasteries), or by removal from forces of decay. Currently, the oldest surviving manuscripts are those found within the caves of Qumran in 1948 and known as the [[Dead Sea Scrolls]], dating between 250 B.C. to A.D. 70; the complete ''Isaiah'' scroll of this collection dates to 150 B.C.

Around 200 B.C. the [[Septuagint]], a Greek-language version of the Old Testament, was completed. This was due to the Hellenization of large areas of the Middle East after the conquest of Alexander the Great, making Greek the de-facto language for everyday communications and business. The Septuagint marks the first time in history that the Bible was translated into a foreign language.

===Early New Testament history===
In 1st Timothy 5:8, Paul quoted as scripture ''"the laborer is worthy of his hire."'' This line is found nowhere else in the Bible except Matthew 10:10 and Luke 5:7. In 2nd Peter 3:15-16, Peter classes Paul's letters with "other scriptures". Both lines are indicative of the writing down and general use of the New Testament prior to A.D. 60 (Halley, pg. 741-742). Spurious "gospels" which are known to have appeared by A.D. 100, make references to the New Testament. [[Clement of Rome]], writing in his own letter to the Corinthians in A.D. 95, refers to ''Matthew'', ''Luke'', ''Corinthians'', ''Hebrews'', ''1st Timothy'', and ''1st Peter'' (Halley, pg. 743).

The oldest surviving New Testament fragment of which there is a reliable date is the [[John Rylands Fragment]] (P52) of the ''Gospel of John'', dating from 117-138 A.D., just decades from when the Gospel was first written. <ref>[http://www.biblefacts.org/history/oldtext.html N.T. Ancient Manuscripts]</ref> The time span between the writing of the New Testament and the oldest surviving fragments are well under two hundred years. By comparison, Greek classics such as [[Herodotus]], [[Plato]], [[Euripides]], and [[Homer]] have a time span well over a thousand years each between the date of the oldest known fragment of writing and the time period they were first written.

==Translations==
===The Peshitta===
The second translated version of the Hebrew Old Testament and the Greek New Testament (after the Greek Septuaginta) was the Aramaic language Peshitta. In 36 A.D., both the Queen of Adiabene (the last existing Province of the hated and feared by the Jews Assyrian Empire), known in Greek as Queen Helena (not the mother of Constantine) and known to the Jews as Queen ShlomZion ("Peace of Zion"), and her son King Ezad were converted to Judaism. Queen Helena's conversion, as wiell as others of the Kingdom, furthered the already developing translation of the Hebrew Scriptures in her Kingdom's language -Aramaic. That developing translation came to be known as the Peshitta - meaning simple or common speech, in much the same way as the Hebrew Bible would be translated into Latin by Jerome, with extensive help from a Rabbi,and the resultant translation would be called the Vulgate - meaning simple or common speech. The Peshitta, retaining elements of the then Jewish "[[Targum]]ic" (interpretive) and other Jewish understandings of the Hebrew Bible (see[[Midrash]]), is primarily based on the Pre-Masoretic Hebrew Scriptures - though certain books, such as the Prophet Isaiah,are translations primarily from the Septuagint The development of the Old Testament Peshitta translation is held by some to have taken place alternatively in Adiabene's nearby neighbor Edessa.

As Thomas and his followers went to India, others (possibly Adai (Thaddeus), the Galilean from Caesarea Phillipi among them) arrived in [[Adiabene]], and having gone probaly to the synagogues first, as did the Apostle Paul), they found already, if not a populous, then an elite governmental element, conversant with the Biblical message in Aramaic. From these people, hearing the preaching of the messengers from Israel ,came believers in Jesus Christ, and soon after, came the translation of the Greek New Testament Scriptures into Aramaic, and so the Peshitta was added to by inclusion of the New Testament in Aramaic. Unlike the Greek canon of the New Testament Scriptures, the Peshitta originally did not include the following books: the Second Epistle of Peter, the Second Epistle of John, the Third Epistle of John, the Epistle of Jude and the Book of Revelation. But these books translated into the Syriac (as Christian Aramaic is known) are part of the Peshitta now and used by the Aramaic based churches, primarily in India and the Middle East - the Syrian Catholic Church, the Assyrian Church of the East (Holy Apostolic and Catholic Church of the East), the Indian Orthodox Church, the Chaldean Catholic Church, the Maronite Church, the Malankara Syrian Orthodox Church, the Syro-Malabar Church and the Syro-Malankara Catholic Church.

Adiabene and its surroundings then became the sending center for a mission to the East that would eventually, taking advantage of the newly rediscovered monsoon winds blowing for months across the Arabian sea, making it possible for ships to no longer hug the coasts, and taking advantage of the "Silk Road" all the way from Antioch in Syria to China, take the message of Jesus Christ to India (bringing about the Aramaic (Syriac) language churches of Kerala) and even to China itself. And so, the Peshitta, written in the Middle East, become the Scriptures, for a while, of the Far East Churches of Jesus Christ, particularly in India.

===The Vulgate===
[[Jerome]], a Latin scholar deeply interested in the study of the Scriptures, completed the second edition of the Bible in the Latin language. The ''[[Vulgate]]'' was meant to replace the inaccuracies of the earlier ''[[Vetus Latina]]'', the standard Bible of the early Catholic Church. Jerome had moved to [[Jerusalem]] in 382, and set to work on what eventually became a fresh translation of the Bible from the Greek of the ''Septuagint'' to translating the New Testament into Latin; from 390-405 he decided to re-translate his Old Testament directly from the Hebrew then in use by the Jewish community. The ''Vulgate'' had a marked influence in church history, and remained the standard Latin Bible in the Roman Catholic Church for centuries; such was the length of time in use that it was finally replaced by the ''[[Nova Vulgata]]'' in 1979.
==Printing==
[[Image:Gutenburg1.jpg|thumb|200px|right|Printers copy of a page from a Gutenberg Bible, printed in Germany about 1469.]]
[[Johannes Gutenberg]] of [[Mainz]], [[Germany]] invented the first mechanical printing press in 1448. His machine consisted of a large press which when cranked down, pressed a sheet of paper upon a platform in which were set thousands of inked metal letter typefaces (called "movable type"), set in place to read for a particular page. The first book in history printed by this method was the [[Gutenberg Bible]], in the ''Vulgate'' Latin version, of which 180 were printed, and approximately 50 survive today in varying conditions around the world.

The Gutenberg Bible marked another first: printed Bibles could be mass produced to get into the hands of many people at a low cost. They first had to be translated out of Latin into a common language, and [[Martin Luther]] made the great German translation, 1522-1534. The Protestant Reformers emphasized that laymen should study the Bible, and printing made it possible to go beyond the interpretationsd shown in stained glass windows to the actual text.

==English language versions of the Bible==

===Wycliff's Bible===
The first translation of the Bible into English was made under the supervision of the English cleric [[John Wyclif]] in the 1380's, with the assistance of Nicholas Hereford and John Purvey. Wyclif held that the Bible should be placed directly in the hands of the people, but was this was opposed by the English Church hierarchy of his day; indeed, one of Wyclif's opponents, Henry Knighton, compared giving the Bible to the people in English to "casting pearls before swine". Archbishop Arundel of Canterbury promulgated a ban on all English Bibles in 1407, and possession of one was considered evidence of [[heresy]].

Wyclif's was a scholarly translation, based on the [[Latin]], [[Greek]], and [[Hebrew]] texts, but was found to be unweildy due to its adherence to Latin grammar (in which, for instance, verbs tend to be at the end of sentences). A second Wycliffite translation was prepared late in this period, which avoided this problem, but due to the fact that it could only be distributed in manuscript form, it was an expensive volume. Outside of the nobility and gentry, it was more common to see only a single [[The Gospels|Gospel]], or a copy of the Psalms, than an entire Bible, which cost more than the average working person could earn in a year.

Over the next century, its form of English gradually became antiquated, leading English Protestants such as [[William Tyndale]] to feel that an entirely new translation was needed.

===Tyndale===
During the middle of the 16th century there was a renewed sense of the need to get the Bible directly into the hands of the common man; prior to that the Bible was restricted to readings in the Church alone. The Reformers were a group of people who were shocked at the differences between what the Roman Catholic Church was practicing as opposed to what the Bible stated can or cannot be done (this was one of the causes of the [[Reformation]]). At great cost to themselves, the Reformers began the work of translating the Bible in the various languages of Europe; the printing press would ensure the newly-translated Bibles would be mass-produced.

[[William Tyndale]] was committed to getting the Bible in the hands of his English countrymen. Expressing open defiance of the Pope, Tyndale declared that if God would spare his life he would make it possible for even an ordinary farmer to know more about the Scriptures than the Pope. <ref>http://www.tbaptist.com/aab/tyndale.htm</ref> Tyndale's translation of the New Testament was completed by 1525. By April, 1526, 6,000 copies were printed and delivered to England. Official opposition led to the destruction of most of them. Nevertheless, the printing press rendered it impossible to completely suppress such a book, and new copies were printed and smuggled into [[England]] Tyndale was arrested and charged with heresy for his efforts on May 21, 1536, and was executed the following year. His efforts at translating the Bible led to the Matthews and Bishop's Bibles, then finally to the [[King James Version]], where ninety percent of the text closely follows Tyndale's translation.

===Authorised or King James Version===
[[Image:E-sword.jpg|thumb|200px|right|The internet has increased the availability of the Bible world-wide. Shown here is a screenshot to [[E-Sword]], a freely-downloadable Bible study program. <ref>[http://www.e-sword.net E-Sword]</ref> (Rick Meyers, 2007)]]
In 1601 King [[James I]] selected forty-seven of the ablest scholars in [[England]] to undertake the creation of a standard Bible in English, based upon careful translations of the [[Masoretic Text]] used by the Jewish community, and the best Greek translations (especially the ''[[Textus Receptus]]'') then available. The scholars were divided into six committees in [[Oxford]], [[Westminster]], and [[Cambridge]], with each scholar had dedicating himself to doing a portion of the Bible, often consulting each other to check the flow and harmony of the work in progress. The result was the 1611 Authorised Version, known in [[United States of America|America]] as the [[King James Bible|King James Version]].

The effects of the Authorised Version were profound. Using less than 2,500 different words in its vocabulary, this Bible was written in a poetic style matched by few. The work influenced the writings of [[Shakespeare]]. [[John Milton]] has numerous images taken from this Bible in his ''[[Paradise Lost]]''. The direct style of writing caused it to be easily available to the common man. Poets and writers, such as [[Herman Melville]], [[Walt Whitman]], [[Emily Dickinson]] and many others were deeply inspired by it. It altered the course of English history, with England growing to a world power since the book's publication; when asked by a visiting dignitary what made England great, [[Queen Victoria]] pulled out her copy of the Bible and declared "This is the secret of England's greatness."

=== Other versions ===

Today, the Bible is available in many versions across the English-speaking world, and has been translated into languages spoken by the vast majority of people on Earth, and even portions into a recently-created language from the fictional world of [[Star Trek]], [[Klingon]]. <ref>[http://www.kli.org/wiki/index.php?Klingon%20Bible%20Translation%20Project Klingon Bible Translation Project]</ref> The past two decades saw the emergence of [[Internet]] use; the creation of the Bible as a software program was inevitable, and several, such as [[E-Sword]] and Theophilos, are available at no cost with a wealth of Bible-study material as well.

==Bible Scientific Foreknowledge==
[[Bible scientific foreknowledge]] holds that the Bible shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed. Many Christian scientists and apologists such as the Christian scientists and apologists at [[Creation Ministries International]], [[Answers in Genesis]], and [[CreationWiki]] assert that the [http://creationwiki.org/index.php/Bible_scientific_foreknowledge Bible contains knowledge that shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed].<ref>[http://creationwiki.org/index.php/Bible_scientific_foreknowledge Bible Scientific Foreknowledge]</ref><ref>http://creationontheweb.com/content/view/1718/</ref><ref>http://www.answersingenesis.org/creation/v17/i1/medicine.asp</ref>

==Humor in the Bible==

{{main|Humor in the Bible}}

The Bible, especially the Old Testament, contains irony, puns, sarcasm, etc. It may be noted that the sense of what is humorous varies from people to people and from nation to nation, as well as varying from age to age. What caused a chuckle, smile, or laughter in the biblical "genre" was more connected with ''satisfaction'' at the vindication of righteousness among men. Thus to our day and age, and the commonality of people, for believers and non believers, the meaning of the spewing up of Jonah on the shores (even the great fish could not stomach him!) might be viewed as God working out His original will in history, Jonah flight from responsiblity being aborted, for the "days and ages" of the Bible, there was the added satisfaction derived from the understanding that God was not mocked by the rebellion of Jonah. Likewise that the "many cattle" also found repentence and acceptance by God, would not have brought the smile of glee, mingled with doubt, but the smile of satisfaction that God's wide heart found its exultant victory over the measly, narrow perspective of the renagade prophet. There was no shame to stifle the Biblical chuckle at the "hows" of the vindication of God's justice. Yet, what we consider humorous also appears:

For example:

:After noticing that his father-in-law Laban was not treating him as in the past, Jacob decided to flee with his family. Rachel, one of Jacob’s wives, stole her father Laban’s teraphim (statues used for idolatry and/or divination). Laban pursued them and intercepted them in the Gilead mountains (Genesis 31:30): "Why have you stolen my gods?" Laban said to Jacob. The Midrash comments that it cannot be much of a god if it can be stolen (Midrash Genesis Rabbah 74:8). Jonsson (1985, 44-45) suggests that there is humor (albeit "rough" humor) in the fact that, not only was Laban deceived, but his idols were actually underneath his daughter Rachel’s posterior while she claimed that the "manner of women" was upon her. This idol did not get much respect. [http://academic.brooklyn.cuny.edu/economic/friedman/bibhumor.htm]

==Bible Translations==
The Bible has been translated many times and in many ways so anyone, from the youngest child to the learned scholar, can read the entire scpripture in their language and reading level. A Latin version is the [[Latin Vulgate]] Bible. Here are some common English versions:

*[[American Standard Version]]
*[[Amplified Bible]]
*[[Douey-Rheims]]
*[[English Standard Version]]
*[[Good News Version]]
*[[King James Version]]
*[[Living Bible]]
*[[New American Standard Version]]
*[[New English Bible]]
*[[New International Version]]
*[[New King James Version]]
*[[Revised Standard Version]]
*[[Revised Version]]
*[[Septuagint]]
*[[Conservative Bible]] - still a work-in-progress here at Conservapedia

==Bible versions==
Apart from Bibles that include the [[Apocrypha]], The [[New World Translation of the Holy Scriptures]] is a distinct version that was produced to justify many of the unique doctrines of [[Jehovah's Witnesses]].

== See also ==
*[[Bible exegesis]]
*[[Bible prophecy]]
*[[Biblical accuracy]]
*[[Famous Bible paintings]]
*[[Midrash]]
*[[Targum]]
*[[Aramaic Church]]
*[[Judaism]]
*[[Essay: The Way of Salvation]]
*[[Conservative Bible Project]]

==External links==
===Bible societies ===
*[http://www.americanbible.org/ American Bible Society]
*[http://www.biblesociety.org/ United Bible Society]
*[http://www.ibs.org/ The International Bible Society (New York/Colorado Springs)]
*[http://www.wbtc.com/site/PageServer World Bible Translation Center]
*[http://www.wycliffe.org/home.htm Wycliffe Bible Translators]
*[http://www.labibliaweb.com/ La Biblia] In Spanish.

===Online, internet, and downloadable Bibles===
====Hebrew====
* [http://www.mechon-mamre.org/p/pt/pt0.htm Hebrew-English Bible] ([[Jewish Publication Society of America|JPS]] 1917 translation; includes Hebrew audio)
* [http://tanakhml2.alacartejava.net/cocoon/tanakhml/d13.php2xml?sfr=1&prq=1&pnt=tru&acc=tru&dia=tru&enc=heb XML Hebrew-English (KJV) Bible]
* [http://www.spcm.org/english/Hebrew_OT/ Old Testament in Hebrew]

====Latin====
* [http://www.LatinVulgate.com/ Latin Vulgate] — Latin Vulgate with parallel Douay-Rheims and King James English translations
* [http://www.sacredbible.org/ SacredBible.org] — Latin Vulgate translation of the Bible
* [http://www.spcm.org/english/Vulgate/ Jerome's Latin Vulgate (405 A.D.)]

====English====
* [http://www.audio-bible.com/bible/bible.html AudioBible] — Audio version of the King James Version.
* [http://www.blueletterbible.org/ Blue Letter Bible] — On-line interactive reference library continuously updated from the teachings and commentaries of selected pastors and teachers who hold to the conservative, historical Christian faith.
* [http://www.e-sword.net E-sword] — Downloadable Bible for Windows.
* [http://www.onlinebible.net/ The Online Bible North America] — Downloadable Bible for Windows.
* [http://www.theophilos.sk/ Theophilos Bible program]
* [http://www.spcm.org/english/ASB/ American Standard Version].
* [http://www.gnpcb.org/esv/ English Standard Version] from Good News/Crossway (the publisher).
* [http://www.verselink.org/ King James Version with dictionary].
* [http://www.spcm.org/english/KJV/ King James Version].
* [http://www.newlivingtranslation.com New Living Translation]
* [http://bible.oremus.org/ New Revised Standard Version].
* [http://www.europepourchrist.org/biblesite/WEB/ World English Bible].
* [http://www.dynamicbible.com/ King James Version built using AJAX technologies], with Strongs and Greek Morphological Codes by Robinson.
* [http://www.sacred-texts.com/bib/index.htm#index The Hypertext Bible] with side-by-side translations in English, Latin, Greek, and Hebrew at the [[Internet Sacred Text Archive]]
* [http://www.biblegateway.com/ Bible Gateway at GospelCom.net] text search in any one of many translations in numerous languages.
* [http://www.biblereadthrough.com/ Bible Read-Through] — read through the Bible in a year aid.
* [http://www.TheFreeBible.com/ TheFreeBible.com] Bible software downloads
* [http://www.scripture4all.org/ Interlinear (word-by-word) translation of the Christian Bible] Hebrew and Koine Greek
* http://www.aramaicpeshitta.com/aramaic_nt_resources.htm - Aramaic New Testament resources
* [http://www.spcm.org/en/versions.php Over 40 versions of the Bible]
* [http://www.armenianchurchlibrary.com/Bibletranslationsandstudies.html Eastern and Western Armenian Bible]
* [http://www.bible9.com/ Online Bible (King James Version & Old Testament)]
* [http://www.spcm.org/LSG_FR/ Bible — Louis Segond de 1910]
* [http://www.latinvulgate.com/christverse.aspx Complete Sayings of Christ]
* [http://bible.crosswalk.com/ParallelBible/ Crosswalk.com Parallel Bible]
* [http://www.blueletterbible.org/search.html#verse Blue Letter Bible]
* [http://recoveryversion.org/ Recovery Version Bible]

====Spanish====

* [http://www.wbtc.com/site/PageServer?pagename=downloads_spanish Spanish Bible] PDT version
* [http://www.labibliaweb.com/cid/1 Versiones de la Biblia] In Spanish.

====Turkish====
* [http://www.incil.info Turkish Bible] (Turkish Old and New Testament)

====Finnish====
* [http://www.raamattu-kirja.com Finnish Bible] (Finnish Old and New Testament)
* [http://vastaus.net Raamattu] (Study Finnish Bible)

====Japanese====
*[http://www.ibsstl.org/bibles/japanese/index.php On-line version hosted by the International Bible Society]
*[http://www.bible.or.jp/e/index.html Japan Bible Society]

====Others====
* [http://agards-bible-timeline.com/q2_bible_english.html Bible Timeline]
* [http://www.myjewishlearning.com/texts/bible/TO_Torah_880.htm?OVRAW=Torah&OVKEY=torah&OVMTC=standard My Jewish Learning.com]
* [http://search.americanbible.org/ American Bible Society] to search NASB, KJV, CEV, ASV and others.
* [http://etext.virginia.edu/kjv.browse.html University of Virginia Library] KJV word proximity search.
* [http://www.1enormousidea.com/Default.aspx?tabid=42 Many translations in English, verse by verse]
* [http://www.bible-marathi.com Nava Karar] NT Translation from Greek to Marathi
* [http://www.bible-researcher.com/links12.html Gender-neutral Bible translations].
* [http://www.evangelicalbible.com/why.htm Word-for-Word vs.Thought-for-Thought translation] Outlines the difference between formal and dynamic equivalent translation philosopy.
* [http://www.kli.org/wiki/index.php?Klingon%20Bible%20Translation%20Project Klingon Bible].

===Commentaries and analysis===
* [http://www.ldolphin.org/icc-am.html Biblical chronology] by Alan Montgomery, B.Sc.(Hon)
* [http://www.dinur.org/resources/resourceCategoryDisplay.aspx?categoryID=411&rsid=478 Biblical History], The Jewish History Resource Center — Dinur Center for Research in Jewish History, The Hebrew University of Jerusalem.
* [http://www.chabad.org/article.asp?aid=63255 Judaica Press Translation] — online Jewish translation of the Tanakh.
* [http://www.angdatingdaan.org/biblicaltopics/bib_bible_1.htm Reading and Understanding the Bible].
* [http://en.bibleinfo.com/ Source for Bible Answers].
* [http://www.amazingfacts.org/school/af_logon.asp Amazing Facts Bible Studies].
* [http://www.iishj.org/images/Bible.pdf Learning Bible Today] — a historical approach the Bible.
* [http://eword.gospelcom.net/comments/gill/ John Gill's Exposition of the Bible] — verse by verse commentary.
* [http://www.ccel.org/ccel/henry/mhc.i.html/ Matthew Henry's Commentary on the Whole Bible] — unabridged.
*[http://www.verselink.org/ Topical References]
*[http://www.verselink.org/ Bible Dictionaries and Encyclopedia]

===Wikis===
* [http://bible.tmtm.com BibleWiki]
* [http://wikible.org Wikible]

==Bibliography==
* Achtemeier, Paul J., ed. ''Harper's Bible Dictionary'' (1985), 1190pp; mainstream scholarship
* Ackroyd, P.R., ed. ''The Cambridge History of the Bible: From the Beginnings to Jerome; the West from the Fathers to the Reformation; the West from the Reformation to the Present Day'' (3 vol 1978), standard summary of scholarship; [http://www.amazon.com/Cambridge-History-Bible-Beginnings-Jerome/dp/0521099730/ref=sr_1_1?ie=UTF8&s=books&qid=1243248143&sr=8-1 excerpt and text search vol 1]; [http://www.amazon.com/Cambridge-History-Bible-Fathers-Reformation/dp/0521290171/ref=sr_1_2?ie=UTF8&s=books&qid=1243248143&sr=8-2 excerpt and text search vol 2]; [http://www.amazon.com/Cambridge-History-Bible-Reformation-Present/dp/0521290163/ref=sr_1_3?ie=UTF8&s=books&qid=1243248143&sr=8-3 excerpt and text search vol 3]
* Coggins, R.J. ''Introducing the Old Testament'' (Oxford University Press: 1990), 172pp. [http://www.questia.com/PM.qst?a=o&d=22765464 online edition]
* Morgan, Robert, and John Barton. ''Biblical Interpretation'' (Oxford University Press: 1988), 342 pp [http://www.questia.com/PM.qst?a=o&d=74356941 online edition]
* Sakenfeld, Katharine Doob, ed. ''The New Interpreters Dictionary of the Bible'' ('''NIDB''') (5 vol 2009), the latest mainstream scholarship
*Unger, Merril F. ''Unger's Bible Dictionary'', Moody Press, Chicago, IL (1966; new edition 2006); Evangelical
**Unger, Merril F. ''The New Unger's Bible Dictionary'', (2006); 1416pp; Evangelical
*Unger, Merril F. ''Unger's Bible Handbook'', Moody Press, Chicago, IL (1967); Evangelical.
*Halley, Henry H. ''Halley's Bible Handbook'', Zondervan, Grand Rapids, MI (1965); Evangelical
* Sandys-Wunsch, John. ''What Have They Done to the Bible: A History of Modern Biblical Interpretation'' 2005) Scholarly history of transations and interpretations to 1900; [http://www.amazon.com/gp/product/0814650287 excerpt and text search]
* Williamspn, Peter. ''Catholic principles for interpreting scripture: a study of the Pontifical Biblical Commission's The interpretation of the Bible in the Church'' (2001); Catholic; [http://books.google.com/books?id=kooFtFGQsfsC&dq=intitle:bible+intitle:interpretation&lr=&as_drrb_is=b&as_minm_is=0&as_miny_is=2000&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpts and text search]
*Wilson, Robert D. ''A Scientific Investigation of the Old Testament'', Sunday School Times, Inc, Philadelphia, PA (1926).

===Language===
*Blass, Frederich, and others. ''A Greek Grammar of the New Testament and other early Christian literature,'' translated by Robert W. Funk; University of Chicago Press, Chicago, IL (1961); German edition ''Grammatik des Neutestamentlichen Griechisch'' Friedrich Rehkopf, editor, 14th edition. Göttingen: Vandenhoeck & Ruprecht, 1976.
*Moulton, James H., and others. ''A Grammar of New Testament Greek'' (two volumes), edited by Wilbert Francis Howard, T&T Clark Publishers, Harrisburg, PA (1985); originally published 1920, Edinburgh, Scotland.
*Bauer, Walter. ''Griechisch-Deutsches Wörterbuch zu den Scriften des Neuen Testaments und der frühchristlichen Litteratur''. Kurt Aland and Barbara Aland, editors; 6th edition. Walter de Gruyter, Berlin, Germany (1988). Heading βιβλίον, columns 281-82.

==References==

<references/>

[[Category:Bible| ]]
[[Category:Religion]]
[[Category:Book of Worship]]