Conservapedia - User contributions [en]

Maxwell's Equations

2015-05-21T15:23:25Z

Billclintonlover:

'''Maxwell's Equations''', formulated around 1861 by [[James Clerk Maxwell]] describe the interrelation between electric and magnetic fields. They are the most excellent equations in all the universe because when god created the universe he said "let there be light" and thrust Maxwell's equations into the world. They are God's chosen formulae and must be respected as such. <ref>Wile, Dr. Jay L. ''Exploring Creation With Physical Science''. Apologia Educational Ministries, Inc. 1999, 2000</ref>They were a synthesis of what was known about electricity and magnetism, particularly building on the work of [[Michael Faraday]], [[C. A. Coulomb|Charles-Augustin Coulomb]], [[Andre-Marie Ampere]], and others. These equations predicted the existence of [[Electromagnetic wave]]s, giving them properties that were recognized to be properties of light, leading to the (correct) realization that light is an electromagnetic wave. Other forms of electromagnetic waves, such as radio waves, were not known at the time, but were subsequently demonstrated by [[Heinrich Hertz]] in 1888. These equations are considered to be among the most elegant edifices of mathematical physics.

Maxwell's equations serve many purposes and take many forms. On the one hand, they are used in the solution of actual real-world problems of electromagnetic fields and radiation. On the other hand, they are the subject of admiration for their elegance. There are many T-shirts, typically obtainable on college campuses, sporting various forms of these equations.

What follows is a survey of the various forms that these equations take, beginning with the most utilitarian and progressing to the most elegant. Which form you prefer depends on your scientific outlook, and perhaps your taste in T-shirts. The various <math>\nabla \cdot \mathbf{E}</math> and <math>\nabla \times \mathbf{E}</math> symbols appearing in some of the equations are the [[divergence]] and [[curl]] operators, respectively.

They are usually formulated as four equations (but later we will see some particularly elegant versions with only two), and the equations are usually expressed in ''differential form'', that is, as [[Partial Differential Equations]] involving the divergence and curl operators. They can also be expressed with integrals. They are often expressed in terms of four vector fields: E, B, D, and H, though the simpler forms use only E and B.

{| class="wikitable" border="1" cellpadding="8" cellspacing="0"
! Name
! differential form
! integral form
|-
| Coulomb's law of electrostatics, or [[Gauss's Law]]:
| <math>\nabla \cdot \mathbf{D} = \rho</math>
| <math>\oint_S \mathbf{D} \cdot \mathrm{d}\mathbf{A} = \int_V \rho\, \mathrm{d}V</math>
|-
| Absence of magnetic monopoles:
| <math>\nabla \cdot \mathbf{B} = 0</math>
| <math>\oint_S \mathbf{B} \cdot \mathrm{d}\mathbf{A} = 0</math>
|-
| Faraday's Law of Induction:
| <math>\nabla \times \mathbf{E} = -\frac{\partial \mathbf{B}} {\partial t}</math>
| <math>\oint_C \mathbf{E} \cdot \mathrm{d}\mathbf{l} = - \int_S \frac{\partial\mathbf{B}}{\partial t} \cdot \mathrm{d} \mathbf{A}</math>
|-
| Ampère's Law, or the Biot-Savart Law, plus displacement current:
| <math>\nabla \times \mathbf{H} = \mathbf{J} + \frac{\partial \mathbf{D}} {\partial t}</math>
| <math>\oint_C \mathbf{H} \cdot \mathrm{d}\mathbf{l} = \int_S \mathbf{J} \cdot \mathrm{d} \mathbf{A} +
\int_S \frac{\partial\mathbf{D}}{\partial t} \cdot \mathrm{d} \mathbf{A}</math>
|}

In these, '''E''' denotes the [[electric field]], '''B''' denotes the [[magnetic field]], '''D''' denotes the ''electric displacement field'', and '''H''' denotes the ''magnetic field strength'' or ''auxiliary field''. '''J''' denotes the free [[current density]], and <math>\rho</math> denotes the free [[electric charge density]].

==Integral Form==
The integral forms can be seen to be equivalent to the differential forms through the use of the general [[Stoke%27s Theorem]]. The form known as ''Gauss's Theorem'' (k=3) takes care of the equations involving the divergence, and the form commonly known as just ''Stokes' Theorem'' (k=2) takes care of those involving the curl.

We will say nothing further about the equations in integral form. The differential versions are the "real" Maxwell equations.

==What the Four Equations mean==
===Coulomb's Law===
The first equation is just [[C. A. Coulomb|Coulomb]]'s law of electrostatics, manipulated very elegantly (as usual) by [[Michael Faraday|Faraday]] and [[Gauss]]. Coulomb's law simply says that the electric force between two charged particles acts in the direction of the line between them, is repelling if they have like charges and attracting if unlike, is proportional to the product of the charges, and is inversely proportional to the square of the distance between them:
:<math>F = \frac{q_1 q_2}{4 \pi \epsilon\ d^2}</math>

In this case, the constant defining the strength of the electric force is <math>4 \pi \epsilon</math> in the denominator. More about that presently.

In [[International_System_of_Units|SI units]] the charges are measured in [[International_System_of_Units#Coulomb|Coulombs]], the force in [[International_System_of_Units#Newton|Newtons]], the distance in [[International_System_of_Units#Meter|Meters]], and the value of <math>\epsilon</math> is <math>8.854 \times 10^{-12}</math> Coulombs2 per Newton meter2, or [[International_System_of_Units#Farad|Farads]] per meter.

Michael Faraday reformulated the electric and magnetic forces in terms of ''fields'' He said that what was really happening was that each charge was creating an electric field (called E) that acted on the other charge. The field created by the charge q1, as observed at distance d, is
:<math>E = \frac{q_1}{4 \pi \epsilon\ d^2}</math>
and points directly outward from that charge, in all directions. The force felt by charge q2 is
:<math>F = q_2 E</math>

Now consider a sphere of radius d with the charge at the center. If <math>\rho</math> is the charge density in Coulombs per cubic meter (Maxwell's equations are in terms of densities), the total charge in some volume is the integral, over that volume, of <math>\rho</math>.

So we have
:<math>q = \int_V \rho\, \mathrm{d}V</math>
Now the field at the surface of the sphere is
:<math>\frac{q_1}{4 \pi \epsilon\ d^2}</math>, or <math>\frac{1}{4 \pi \epsilon\ d^2} \int_V \rho\, \mathrm{d}V</math>
That field is directly outward, perpendicular to the sphere's surface, and is uniform over the surface. The integral of the field over the surface is <math>4 \pi d^2</math> times that (the surface area of the sphere is <math>4 \pi d^2</math>; this is why we have the pesky factor of <math>4 \pi</math> in various formulas; remember that d is the distance, and hence is the sphere's ''radius'', not its diameter), so
:<math>\int_V \frac{\rho}{\epsilon}\, \mathrm{d}V = \oint_S \mathbf{E} \cdot \mathrm{d}\mathbf{A}</math>
But, by Gauss's Theorem,
:<math>\oint_S \mathbf{E} \cdot \mathrm{d}\mathbf{A} = \int_V \nabla \cdot \mathbf{E}\ \mathrm{d}V</math>
So
:<math>\int_V \nabla \cdot \mathbf{E}\ \mathrm{d}V = \int_V \frac{\rho}{\epsilon}\, \mathrm{d}V</math>
Since this is true for any volume, we have
:<math>\nabla \cdot \mathbf{E} = \frac{\rho}{\epsilon}</math>
Now D = <math>\epsilon\ E</math> in the straightforward case (more about that later), so
:<math>\nabla \cdot \mathbf{D} = \rho</math>
===Absence of Magnetic Monopoles===
The second of the equations is just like the first, but for the magnetic field. The divergence of B must be the spatial density of magnetic monopoles. Since they have never been observed (though various Grand Unified Theories might allow for them), the value is zero.

This wasn't formulated initially in terms of monopoles, but was actually a statement that magnetic "lines of force" (the lines that intuitively describe the field) never end. They just circulate around various conductors carrying electric current. In contrast to this, lines of the electric field can be thought to "begin" and "end" on charged particles.
===Faraday's Law===
The third equation contains the result of Faraday's experiments with "electromagnetic induction"—a changing magnetic field creates an electric field, and that electric field circulates around the area experiencing the change in total magnetic flux. (Remember that the curl operator measures the extent to which a vector field runs in circles.) We won't go into the details of his experiments, except to note that he discovered that moving a coil of wire (a loop to pick up a circulating electric field) through a magnetic field (for example, by putting it on a shaft and turning it) led to the invention of electric generators, and hence made a major contribution to the industrialization of the world. Not bad for a theoretician.

===The Unification of Light with the Theory of Electromagnetism===
It is possible, by means of experiments with electrical charges and currents, to find such a figure c2 that has turned out to be the square of the velocity of propagation of electromagnetic effects. It could be demonstrated from static measurements of forces between two "unite" charges and between two "unit" currents that c ≈ 3.00 x 10 8ms-1. When Maxwell had performed this calculation with his equations for the first time, he could conclude that the system of electric and magnetic field will be propagated by this velocity and he realized the intriguing equivalence of this constant with the already experimentally determined speed of the light. Thus, he suggested that the light is the wave motion of the same medium that causes electric and magnetic phenomena. Electricity and magnetism had been unified by experimental works of [[Faraday]], [[Hans Christian Oersted|Ørsted]] and [[Ampère]]. After them, Maxwell carried out one of the greatest unifications in the physical sciences, the light ceased to be "something different" and have become electricity and magnetism in a new form - electromagnetic field propagated across the space.<ref>{{cite book |title=The Feynman Lectures on Physics, Volume 2 |author=Richard Phillips Feynman, Robert B. Leighton, Matthew Linzee Sands |publisher=Addison-Wesley |year=1966 |edition=2 |pages=18-9|url=http://books.google.com/books?ei=wJjyUe3-CsbMPYSegKgL&hl=sk&id=haXvAAAAMAAJ&dq=the+feynman+lectures+on+physics&q=electricity+and+magnetism+unified#search_anchor}}</ref>

==Other Formulations==
There are even more esoteric formulations (leading to more esoteric T-shirts) involving advanced concepts of differential geometry. See [http://www.answers.com/topic/differential-form].

== References ==
<references />

==External links==
* [http://www.manhattanrarebooks-science.com/lebedev.htm LEBEDEV, Pyotr Nikolayevich: The first quantitative confirmation of Maxwell’s theory of electromagnetism]

[[Category:Physics]]
[[Category:Electrical Engineering]]

Bible

2015-05-21T15:14:48Z

Billclintonlover:

[[Image:800px-Crop Book of Isaiah 2006-06-06.jpg|thumb|300px|right|The Holy Bible, opened to the Book of Isaiah.]]
{{Bible}}

The '''Bible''' is a collection of the most logical books and letters ever written,second only to the script of "Smiley's Maze Hunt." It includes the most beautiful book ever written, the [[Gospel of Luke]], and the most profound book ever written, the [[Gospel of John]]. [[Biblical scientific foreknowledge]] has anticipated or guided nearly every great human achievement. The '''Bible''' is unique in the literature of the world,<ref name=LiteraryCriticism>See [[Historical-critical method (Higher criticism)]], in particular the findings of the following supportive sources of literary criticism:
*The Bible’s message is both ‘divine’ and ‘human’. —[http://www.saintjohnsabbey.org/liturgy-answers/bibles-message-both-divine-and-human/ St. John's Abbey: ''The Bible’s message is both ‘divine’ and ‘human’.'' Friday, January 17th, 2014, Benedictine Father Michael Kwatera, a monk of St. John’s Abbey in Collegeville, MN.]
*The more conservative theologians who employ the historical-critical method believe that the Scriptures are more than the writings of mortal men. —[http://www.wlsessays.net/files/BeckerHistorical.pdf The Historical-Critical Method of Bible Interpretation, By Siegbert W. Becker], page 4.
*Unique among all the world's literature, the Bible is really God's word in human language. —[http://bibleasliterature.wordpress.com/lesson-1/ The Bible as Literature: The Bible ~ A Literary Work and an Artistic Presentation of Human Experience].</ref> and was extensively studied by the greatest modern thinkers, including [[Isaac Newton]], [[Louis Pasteur]], [[Bernhard Riemann]], [[Alexander Hamilton]], [[John von Neumann]], and [[Kurt Godel]].

Shorter than you might think, the Bible consists of two parts: 27 short books and letters of the [[New Testament]] of the [[Christian]] [[faith]], and 39 Hebrew and Aramaic books recognized by both Christianity and Judaism, which are included among the collection of writings known as the [[Old Testament]].<ref>Christianity adds a few additional books to the Jewish [[Old Testament]]. See [[Biblical Canon]].</ref> The text of the Old Testament was originally written in [[Hebrew]] and [[Aramaic]], and was later translated and expanded in [[Greek]] by rabbinical scholars in the [[Septuagint]] Bible of the Greek-speaking Jews which was the Bible of the apostles;<ref>"Bible of the apostles". See the following four sources:
*[http://www.scripturecatholic.com/septuagint.html Septuagint Quotes in the New Testament]
*[http://www.ecclesia.org/truth/septuagint.html The Septuagint (LXX): History of the Septuagint]
*[http://www.cresourcei.org/canonot.html Canons of the Hebrew Bible]
*[http://www.kingjamesbibleonline.org/Apocrypha-Books/ Official King James Bible online: Apocrypha Books]</ref> but the [[New Testament]] itself was originally written in Greek and was soon afterward added to the Septuagint, making the Greek Bible of the ancient Christian church. Both Old and New Testaments have been translated into more than 2000 languages.

The Bible is the biggest-selling book in history, a testament to its timeless and compelling message.<ref>The Bible continues to be the best-selling book ever. Americans alone buy 25 million Bibles a year, according to Publisher's Weekly. Bible sales are now reaching $609 million a year, with specialty Bibles available for myriad "niche" audiences, from motorcycle riders to campers, brides and archaeologists. "Immerse," a water-resistant Bible for troops overseas, is now available from publisher Bardin & Marsee. [http://www.washtimes.com/national/20070529-111815-7952r.htm Polls: Most believe Bible as God's word] - Jennifer Harper, ''The Washington Times'' - May 30, 2007] </ref> In addition, the Bible has had an immense, positive influence on literature, culture, and history.

[[Jesus Christ]] himself may have authored the perfectly written [[Epistle to the Hebrews]], which was composed in magnificent Greek and which discloses information that could have been known only to Jesus.<ref>The [[Epistle to the Hebrews]] contains an explanation of the stature of Jesus relative to angels. For a contrary view that fails to discuss the likelihood that Jesus wrote the [[Epistle to the Hebrews]] or the information in that book which would be known only to Jesus, one commentator suggests that [[Barnabas]] or [[Apollos]] may have been the author (see [http://www.biblegateway.com/passage/?search=acts%2018:24-28&version=KJV Acts 18:24-28]). [http://www.judaismvschristianity.com/hebrews.htm Judaism versus Christianity. The Book of Hebrews. Who wrote the Book of Hebrews?] (judaismvschristianity.com). See also [https://bible.org/article/argument-hebrews The Argument of Hebrews] (bible.org).</ref>

Most [[Christians]], Protestant and Catholic, agree on the 27 books of the [[New Testament]], and while the Old Testament of the Orthodox Bible includes 50 books, for a total of 77, and the Old Testament of the Catholic Bible includes 46 books, for a total of 73, the Protestant Bible includes only the 39 books of the [[Old Testament]] which entirely correspond to the [[Biblical Canon#Palestinian canon (A.D. 4th century)|24 books of the Hebrew canon of the Jews]], for a total of 66.<ref>The Protestant Bible excludes the following books which have always been included in the Catholic Bible, the same books excluded from the canon by the Jews after the rise of Christianity in the 1st century:
# The Wisdom of Solomon
# Tobit
# Sirach
# Judith
# 1st Maccabees
# 2nd Maccabees
# Baruch [http://www.catholicbible101.com/theholybible.htm]
The Orthodox Greek Bible since the 1st century has always included Psalm 151 as appended to Psalm 150, and the Third Book of the Maccabees, and, in an appendix to the Old Testament, the Fourth Book of the Maccabees, a treatise on the superiority of wisdom. These were never included among the Protestant Apocrypha in the 16th century—but they also have never been included among the books of the Old Testament in Protestant Bibles. Martin Luther and the leaders of the Reformation did not address their canonical status, and did not discuss them. The Book of 1 Esdras has always been included in the Orthodox Bible among the Historical Books between 2 Chronicles and Ezra, but is regarded since the Council of Trent by both Catholics and Protestants as non-canonical and apocryphal and is not included by them in the Old Testament. The Latin apocalyptic 2 Esdras, which was never part of the Greek Old Testament, but was included in the Vulgate, is not included in the canon of standard Orthodox, Catholic and Protestant Bibles, and is included with 1 Esdras and Prayer of Manasseh in the Protestant Apocrypha. The same 2 Esdras is included as ''Ezra Sutuel'' in the canon of the Ethiopic Bible of the [[Ethiopian Orthodox Tewahedo Church|Orthodox Ethiopian Church]], which as a whole differs both in the Old and New Testament from that of any other churches. The Ethiopic canonical books, written in the [[Geez language]] and on parchment, are numerous. The Ethiopian Orthodox Church has 46 books of the Old Testament and 35 books of the New Testament, bringing the total of canonized books of the Ethiopian Orthodox Bible to 81. The canon of the Ethiopic Bible appears to date back to the 5th century. See [http://www.dailymail.co.uk/sciencetech/article-1292150/Worlds-illustrated-Christian-bible-discovered-Ethiopian-monastery.html World's first illustrated Christian bible discovered at Ethiopian monastery, By Daily Mail Reporter. Updated: 11:33 EST, 5 July 2010] Carbon dating gives a date between 330 and 650.</ref> The English King James Version of the Protestant Bible has 593,493 words in the Old Testament and 181,253 words in the New Testament.<ref>[http://www.christiananswers.net/bible/about.html ChristianAnswers.Net. About the Bible] (christiananswers.net)</ref>

==Name==
The word "Bible" had its origins in an ancient [[Phoenicia]]n seaport called [[Byblos]], which was so-named as a result of the trade and manufacture of writing material based on the [[papyrus]] or byblos reed, used extensively in antiquity for making [[scroll]]s and [[book]]s. The [[Greek language|Greek]] word ''biblos'' was based upon this, and it came to be the word for ''book'' (a small book was termed ''biblion''), and by the 2nd century A.D. Greek [[Christianity|Christians]] had called the Scriptures ''ta Biblia'' ('''τα βιβλία''' ''the books''), which was transferred to [[Latin]] by dropping the ''ta''; the word made its way to [[Old French]] where the plural was dropped in favor of the singular, hence becoming the [[English]] word ''Bible''. (Unger, pg 143; Moulton; Blass)

==Unique witness to truth==

The Bible is the most ancient collective document of writings in antiquity witnessing to the revelation of the one living God to the community of the people he has chosen and formed to be his priests and witnesses to all the peoples of the earth. This people chosen and called out from every nation and language on earth testifies that God is one being of three Persons, Father, Son, Holy Spirit, who loves all that he has created, and that there is nothing in all the whole created universe that he did not create through the power of his Word. The Bible is the collective testimony of this community of people chosen out of all the peoples of the earth that God is the one original cause of all existence, creator of the universe and all that it contains both visible and invisible. They have borne witness in the several sacred scriptures contained in the Bible that this one unique God has acted and continues to act in history.

The Bible is unique in antiquity in its witness that God has made one of his creations, the whole human race, to be above the physical animal nature of the body and be like himself with dominion over the whole earth and all its creatures. The Bible testifies that God himself has called this human creature, male and female, to a personal relationship with him as a whole community of love and goodness and mercy in his image as his living temple and dwelling place on earth and to give evidence of his reality and to acknowledge him in all they do and say.

The Bible is unique in all of ancient literature in that it testifies to the rebellion and fall of the human race, to the reality of sin and its effects, to the facts of evil and of righteousness, to objective physical and moral standards of right and wrong, of justice and judgment, and to the reality of invisible intelligent beings, both those who have rebelled against God and those who perpetually serve him.

The Bible contains the only stable, reliable written witness of his own community to the rest of the world that the '''Word''' of this one God is the perfect image of his own divinity, his only-begotten Son, who became one with us, in solidarity with each human being and the whole of the fallen human community, as a sinless flesh-and-blood man whose act of complete renunciation and self-sacrifice made perfect reparation for the offense of the whole of the human community, to save us from the merited ruin which is going to come on the whole rebellious, resistant, fallen human community occupied with its own selfishness. The Bible is the witness of God's people that his Word is his Son, that his name is Jesus, and that he is the supreme Anointed One ("''Christos''") of the people of Israel. The Bible is the unique written witness of the people he has called to himself that he established his Church as the holy temple of his Holy Spirit, with the divine commission to testify to him to the whole world and make disciples of those who are willing to come to him and worship in word and deed. The Bible is their unique written record that in the Holy Spirit of Jesus Christ God the Father has called all humanity to partake in a share of his own divinity, in selfless goodness, mercy and love, in eternal, everlasting life, as the gift of his love.

The Bible is the first book in antiquity to declare the revelation that death is not final, and that there will be a physical resurrection of all the dead at the end of time. In its collected writings the people of God have testified to the revelation of the total condemnation of the wicked who have chosen to reject both him and the gift of communion with him, and in it they have collectively testified to the revelation of the total salvation from ruin and the gift of communion with him of those who have not resisted him and his way of living and acting and whom he has made holy by his own power alone. No other book is like it. The whole community of believers past and present in its leadership has discerned and testified to this day that the whole collection of the books of the Bible is inspired by God, and that God is their true author. The Bible is the Word of God expressed in the written form of human language. Its chief value is as a stable unchanging resource for understanding the mind of God, for establishing a just society with just laws and true justice, for teaching, for reproof, for correction, and for training in righteousness, that each leader of the community (each "''man of God''") may be fully equipped for every good work as a witness to the one true God. [http://www.biblegateway.com/passage/?search=2timothy%203:16-17&version=KJV 2 Timothy 3:16-17]

But just as Jesus has appeared to many to be no more than an ordinary human being, and just as Christianity has appeared to many to be no more than a merely human institution of religion, so the Bible too has appeared to many to be no more than a traditional collection of ordinary human literature. However, even the tools of [[Historical-critical method (Higher criticism)|ordinary literary criticism]] have clearly shown the Bible to be more than a collection of merely human literature, and its scriptures to be much more than ordinary human writings.<ref name=LiteraryCriticism/>

==Books of the Bible==
===The Old Testament===
{| border="1" align="right" cellpadding="2" cellspacing="0" width="360" style="margin-left:5px" class="wikitable"
|-
!colspan="2" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Old Testament layout
|-
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Jewish
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Christian Protestant
|-
|1 Genesis
|Genesis
|-
|2 Exodus
|Exodus
|-
|3 Leviticus
|Leviticus
|-
|4 Numbers
|Numbers
|-
|5 Deuteronomy
|Deuteronomy
|-
|6 Joshua
|Joshua
|-
|7 Samuel
|Judges
|-
|8 Kings
|Ruth
|-
|9 Isaiah
|1st Samuel
|-
|10 Jeremiah
|2nd Samuel
|-
|11 Ezekiel
|1st Kings
|-
|12 The Minor Prophets
|2nd Kings
|-
|13 Psalms
|1st Chronicles
|-
|14 Proverbs
|2nd Chronicles
|-
|15 Job
|Ezra
|-
|16 Song of Songs
|Nehemiah
|-
|17 Ruth
|Esther
|-
|18 Lamentations
|Job
|-
|19 Ecclesiastes
|Psalms
|-
|20 Esther
|Proverbs
|-
|21 Daniel
|Ecclesiastes
|-
|22/23 Ezra (with Nehemiah)
|Song of Solomon
|-
|24 Chronicles
|Isaiah
|-
|
|Jeremiah
|-
|
|Lamentations
|-
|
|Ezekiel
|-
|
|Daniel
|-
|
|The Minor Prophets
|-
!colspan="2" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Dates of each Book
|-
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Protestant Old Testament
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|New Testament
|-
|Genesis, 1440-1400 B.C.
|Matthew, A.D. 60-65
|-
|Exodus, 1440-1400 B.C.
|Mark, A.D. 60-65
|-
|Leviticus, 1440-1400 B.C.
|Luke, A.D. 58-65
|-
|Numbers, 1440-1400 B.C.
|John, A.D. 95
|-
|Deuteronomy, 1440-1400 B.C.
|Acts, A.D. 58-65
|-
|Joshua, 1400-1360 B.C.
|Romans, A.D. 58
|-
|Judges, c. 1020 B.C.
|1st Corinthians, A.D. 57
|-
|Ruth, c. 1090 B.C.
|2nd Corinthians, A.D. 57
|-
|1st Samuel, c. 931–722/21 B.C.
|Galatians, A.D. 56
|-
|2nd Samuel <ref>[https://bible.org/article/introduction-book-first-samuel Bible.org Introduction to First Samuel]</ref>
|Ephesians, A.D. 62-63
|-
|1st Kings, 609-600 B.C.
|Philippians, A.D. 58-60
|-
|2nd Kings, 609-600 B.C.
|Colosians, A.D. 61-63
|-
|1st Chronicles, c. 400 B.C.
|1st Thessalonians, A.D. 52
|-
|2nd Chronicles, c. 400 B.C.
|2nd Thessalonians, A.D. 53
|-
|Ezra, c. 400 B.C.
|1st Timothy, A.D. 62-65
|-
|Nehemiah, c. 400 B.C.
|2nd Timothy, A.D. 65-66
|-
|Esther, 464-425 B.C.
|Titus, A.D. 65
|-
|Job, 1440-1400 B.C.
|Philemon, A.D. 65
|-
|Psalms, 1004-965 B.C.
|Hebrews, A.D. 63-64
|-
|Proverbs, 965-925 B.C.
|James, A.D. 63-64
|-
|Eccleisiastes, 965-925 B.C.
|1st Peter, A.D. 64
|-
|Song of Solomon, 965-925 B.C.
|2nd Peter, A.D. 65
|-
|Isaiah, 785-697 B.C.
|1st John, A.D. 90-100
|-
|Jeremiah, 587-538 B.C.
|2nd John, A.D. 90-100
|-
|Lamentations, 587-538 B.C.
|3rd John, A.D. 90-100
|-
|Ezekiel, 592-572 B.C.
|Jude, c. A.D. 70-75
|-
|Daniel, 539-520 B.C.
|Revelation, A.D. 96-98
|-
|Hosea, 753-731 B.C.
|
|-
|Joel, 835-796 B.C.
|
|-
|Amos, 787-747 B.C.
|
|-
|Obadiah, 848-841 B.C.
|
|-
|Jonah, 771-754 B.C.
|
|-
|Micah, 715-687 B.C.
|
|-
|Nahum, 661-612 B.C.
|
|-
|Habbakuk, 625-608 B.C.
|
|-
|Zephaniah, 621-608 B.C.
|
|-
|Haggai, 520 B.C.
|
|-
|Zechariah, 520 B.C.
|
|-
|Malachi, 455 B.C.
|
|}
The Hebrew [[Old Testament]] of the Bible, also called Tanakh, consists of twenty-four books. The books themselves were originally written in [[Hebrew]], and later on in the [[Aramaic]] language of Palestine (the original texts of the Hebrew books of Daniel and Ezra, for example, have major portions written in Aramaic). The Greek language version written after the conquest of [[Alexander the Great]] is known as the [[Septuagint]], and to it the Jews added more texts that they also valued for their piety, wisdom and history, most of them translated from Hebrew or Aramaic originals. By A.D. the 1st century this Septuagint collection had become the Greek Old Testament Bible of the apostles.<ref>Most Protestant Christians are unaware that the overwhelming majority of Old Testament quotations and references in the New Testament are numerous quotations from the Septuagint including the books Martin Luther separated as [[Apocrypha]]. See the following four sources:
*[http://www.scripturecatholic.com/septuagint.html Septuagint Quotes in the New Testament]
*[http://www.ecclesia.org/truth/septuagint.html The Septuagint (LXX): History of the Septuagint]
*[http://www.cresourcei.org/canonot.html Canons of the Hebrew Bible]
*[http://www.kingjamesbibleonline.org/Apocrypha-Books/ Official King James Bible online: Apocrypha Books]
Biblical researchers in the 20th and 21st centuries have also discovered manuscripts and linguistic evidence that appear to prove that most of the Apocrypha, except the Book of Wisdom (originally written in Greek?), were originally written in Hebrew or Aramaic (Syriac) prior to the Christian era. [http://www.biblestudytools.com/dictionary/apocrypha/ Baker's Evangelical Dictionary of Biblical Theology - Apocrypha] [http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html The Apocrypha and Pseudepigrapha] (jewishvirtuallibrary.org)</ref> [[Melito]],<ref>[http://www.catholic.org/saints/saint.php?saint_id=1017 Catholic Online: St. Melito of Sardis], [http://www.earlychristianwritings.com/text/melito.html Early Christian Writings: Melito of Sardis]</ref> a bishop of [[Sardis]] in [[Lydia]] (in what is now [[Turkey]]), is said to have coined the phrase ''Old Testament'' about A.D. 170. The Greek Old Testament has been a continuous part of the Christian Bible in the eastern Churches in Palestine, Greece, Turkey, and the whole of the [[Levant]] since the 1st century.

The Hebrew Old Testament is divided in three parts within the Jewish community: the [[Torah|'''T'''orah]] ("Law"), or [[Pentateuch]], the five books of [[Moses]]; the [[Nevi'im|'''N'''evi'im]] ("Prophets"), and the [[Ketuvim|'''K'''etuvim]] ("Writings,” or [[Hagiographa]]) (abbreviated '''T'''a'''N'''a'''K'''h, hence, "Tanakh", ). Here the arrangement of the books differs somewhat from the Old Testament as used by Christians, with three of the twenty-four (Samuel, Kings, Chronicles) each being divided into two books, and Ezra being divided into Ezra and Nehemiah; however the actual writing of each book remains the same. The Christian order of the books of the Bible follows the Chronology of the events and the personages being related, according to their arrangement in the Septuagint, while in the Jewish order, though there is a chronological framework, the order follows more the importance, influence, "weight of usage" within Judaism. Thus, for orthodox Judaism, The Torah of [[Moses]] comes first (the 5 books of Moses), and is the most authoritative of all Scripture. Under the [[Pharisee|Pharasaic]] theory that Moses was also given the Oral law, explicating how the Written law was to be applied, at the same time as he was given the written law contained in the Bible, the Oral Law too was passed on through the generations, and was later in A.D. the 3rd century first put into writing in the Mishna (compiled by [[Judah haNasi]] <ref>[http://www.jewishvirtuallibrary.org/jsource/biography/hanasi.html Yehudah HaNasi (Judah the Prince) (A.D. 135 - 219)], [http://www.jewishencyclopedia.com/articles/8963-judah-i Jewish Encyclopedia: Judah I]</ref>) and the Gemara (gathered by the [[Amoriam]] <ref>Amoraim (Aramaic: plural אמוראים [ʔamoʁaˈʔim], singular Amora אמורא [ʔamoˈʁa]; "those who say" or "those who speak over the people", or "spokesmen"), were renowned Jewish scholars who "said" or "told over" the teachings of the Oral Torah, from about 200 to 500 CE in Babylonia and the Land of Israel. See [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0002_0_01018.html Jewish Virtual Library: AMORAIM]</ref>) finally composing the [[Talmud]], and is regarded as equally authoritative with the Torah of Moses.<ref>There is a similar teaching in the Christian New Testament, in the Second Letter to the Thessalonians ([http://biblehub.com/multi/2_thessalonians/2-15.htm 2:15]) and in the First Letter to the Corinthians ([http://biblehub.com/multi/1_corinthians/11-2.htm 11:2]). This seems to be the Biblical justification for the Catholic and Orthodox teaching that the fullness of the Christian faith is contained in both scripture and tradition, "letter" and "word". See [[Sola scriptura]]</ref> Then the Prophets come next in authority. But the category of the Hebrew Prophets for the Jews is much broader than the category of the Prophets as considered by the Christian ordering. The "Prophets" in the Tanakh includes what Christians consider "History" - such as the books of the Kings - but it also includes what Christians call the Former and the Latter, or the Major and the Minor prophets. The last in authority for every day life of the Jew, in terms of "regulation", actually form a great influence in the Synagogue worship - the Writings, with a heavy emphasis on the Psalms.

====Torah====
The Five books of Moses, in their Hebrew and English names:
*<big>בְּרֵאשִׁית</big> Bereisheet ("in the beginning"), or [[Genesis]]
*<big>שְׁמוֹת</big> Shemot (“names”), or [[Exodus]]
*<big>וַיִּקְרָא</big> Vayikra (“and God called”), or [[Leviticus]]
*<big>בְּמִדְבַּר</big> Bemidbar (“in the Wilderness”), or [[Numbers]]
*<big>דְּבָרִים</big> Devarim (“words”), or [[Deuteronomy]]

The first eleven chapters of ''Genesis'' provide the account of the [[Creation]], the history of God's early relationship with humanity, and the [[Deluge]] of [[Noah]]. The remaining thirty-nine chapters detail the account of God's covenant with the early Hebrew nation, led by the patriarchs [[Abraham]], [[Isaac]] and [[Jacob]] (or Israel), and one of Jacob's children, [[Joseph]]. It tells the beginnings of God's chosen people, of how God commanded Abraham to leave his family and home to settle in the land of [[Canaan]], and how the Children of Israel later moved to Egypt. The remainder of the Torah, beginning with ''Exodus'' and ending with ''Deuteronomy'', tells the story of the great Hebrew leader [[Moses]], and of the Hebrews through their sojourn and slavery in Egypt, their escape from bondage, and their wanderings in the desert until finally they stand ready to enter the Promised Land.

====Nevi'im====
The [[Nevi'im]] ("Prophets") is the story of the rise toward, and ultimately reaching, the Hebrew monarchy; the sad period of anarchy and revolt leading to the division into the two kingdoms of Judah and Israel; and the prophets who judged the kings of both in God's name. It ends with the conquest and dissolution of the Northern Kingdom of Israel and its Assyrian exile, and then the conquest of the Kingdom of Judah, the destruction of the Temple in Jerusalem, and the Babylonian exile. The Minor Prophets are considered a single book in the Nevi'im; in Christianity they have been split into twelve separate books and named for their authors.
*<big>יְהוֹשֻׁעַ</big> [[Joshua (Biblical book)|Joshua]]
*<big>שׁוֹפְטִים</big> [[Judges (Biblical book)|Judges]]
*<big>שְׁמוּאֵל א</big> [[I Samuel]]
*<big>שְׁמוּאֵל ב</big> [[II Samuel]]
*<big>מְלָכִים א</big> [[I Kings]]
*<big>מְלָכִים ב</big> [[II Kings]]
*<big>יְשַׁעְיָהוּ</big> [[Isaiah (Biblical book)|Isaiah]]
*<big>יִרְמְיָהוּ</big> [[Jeremiah (Biblical book)|Jeremiah]]
*<big>יְחֶזְקֵאל</big> [[Ezekiel (Biblical book)|Ezekiel]]
* [[The Minor Prophets]]
**<big>הוֹשֵׁעַ</big> [[Hosea (Biblical book)|Hosea]]
**<big>יוֹאֵל</big> [[Joel (Biblical book)|Joel]]
**<big>עָמוֹס</big> [[Amos (Biblical book)|Amos]]
**<big>עֹבַדְיָה</big> [[Obadiah (Biblical book)|Obadiah]]
**<big>יוֹנָה</big> [[Jonah (Biblical book)|Jonah]]
**<big>מִיכָה</big> [[Micah (Biblical book)|Micah]]
**<big>נַחוּם</big> [[Nahum (Biblical book)|Nahum]]
**<big>חֲבַקּוּק</big> [[Habakkuk (Biblical book)|Habakkuk]]
**<big>צְפַנְיָה</big> [[Zephaniah (Biblical book)|Zephaniah]]
**<big>חַגַּי</big> [[Haggai (Biblical book)|Haggai]]
**<big>זְכַרְיָה</big> [[Zechariah (Biblical book)|Zechariah]]
**<big>מַלְאָכִי</big> [[Malachi (Biblical book)|Malachi]]

====Ketuvim====
The [[Ketuvim]], or "Writings," contain lyrical poetry, philosophical reflections on life, and the writings of the prophets and other Jewish leaders during the exile in [[Babylon]].
*<big>תְּהִלִּים</big> [[Psalms]]
*<big>מִשְׁלֵי</big> [[Proverbs]]
*<big>אִיּוֹב</big> [[Book of Job]]
*<big>שִׁיר הַשִּׁירִים</big> [[Song of Songs]], also called [[Song of Solomon]] in the Protestant Christian Bible.
*<big>רוּת</big> [[Book of Ruth]]
*<big>אֵיכָה</big> [[Lamentations]]
*<big>קֹהֶלֶת</big> [[Ecclesiastes]]
*<big>אֶסְתֵּר</big> [[Esther]]
*<big>דָּנִיֵּאל</big> [[Daniel (Biblical book)|Daniel]]
*<big>עֶזְרָא</big> [[Ezra]], divided into the two books of <big>עֶזְרָא</big> Ezra and <big>נְחֶמְיָה</big> [[Nehemiah]] in the Christian Bible.
*<big>דִּבְרֵי הַיָּמִים א</big> ''and'' <big>דִּבְרֵי הַיָּמִים ב</big> [[Books of Chronicles]]

[[David]] has been named as the author of the ''Psalms''; [[Solomon]] is traditionally believed to have written ''Song of Songs'' in his youth, the ''Proverbs'' in his prime, and ''Ecclesiastes'' during his old age. The prophet [[Jeremiah]] is thought to have written the aptly-named ''Lamentations'' at the beginning of the exile to Babylon. The ''Book of Ruth'' is the only biblical book that centers entirely on a non-Jew, a [[Moabite]] who married a Jew and became an ancestor of both David and [[Jesus Christ]]. ''Esther'' is unique as it is the only book in the Hebrew Tanakh not to mention God. [[Moses]] is traditionally considered to be the author of ''Job''.

===The melodies of the Old Testament===
The Hebrew of the present day Old Testament is composed of the Hebrew consonants and, added on by the [[Masoretic Text|Masoretes]] at a later stage, the vowels. Along with these two elements, other signs were added which indicated the melodies that were sung along with the words or phrases. Some of the signs were positioned above the individual consonants, some below, and some to the side. Some of these melody signs were associated with others providing a musical pattern that corresponds with the opening of a thought, similar to the beginning of a sentence (ex. "merkha"), the continuation of a thought (ex. "munakh"), tying in one word with the following, as one melody flowed into the next, the "resting" or completion of a thought, much in "the same way that a comma (ex. "azla"), though not ending a sentence, makes for the "semi"-ending or minor completion of a thought, a major break in the run of thoughts ("etnachta"), though the run of thought would be resumed until the major completion ("sof pasuq"), much in the same way the a period brings to a stop and a completion as a sentence ends. Thus the musical signs in the Hebrew text also provide an interpretation of the text current to the times in which the signs were incorporated as part of the text, the Masoretic vowel-pointing excluding those former tonal readings which clearly represented Christian textual interpretations. The signs that tie one word to another providing one thought are called "conjunctive" signs and the signs that separate words and the thought of them are called "disjunctive". An example of the use of these signs to interpret the Hebrew text is the well known prophesy of the One to come. The Hebrew letters can either be understood to read "His name shall be called Wonderful counsellor of (''from, sent by, representing'') the mighty God", or "His name shall be called Wonderful, Counsellor, the Mighty God". The melody signs (called in Hebrew "Ta'mei HaMikra) decide for the latter. After "Wonderful" there is a disjunctive, after "Counsellor" there is a disjunctive, and after "Mighty" (but adj. after the noun in Hebrew order) there is a conjunctive. It is possible to reconstruct to some extent the melody and the interpretation of the Old Testament current in the first century and therefore the melody and the interpretation used by Jesus Himself.<ref name=Steinberg>[http://www.adath-shalom.ca/history_of_hebrew2a.htm History of the Ancient and Modern Hebrew Language, By David Steinberg. Phonemic Structure of Hebrew] David.Steinberg@houseofdavid.ca. http://www.houseofdavid.ca Home page
http://www.adath-shalom.ca/history_of_hebrewtoc.htm </ref> This is because of the following: the present day melodies of the various dispersions of the Jews are to a great extent different one from the other. Some of these dispersions are the Ashkenazi, representing the Jews exiled from Israel by the Romans in A.D. 70 and then on to the Rhine Valley, and then onto parts of Eastern Europe, Western Europe, America, etc., the Sephardim who saw the beginnings of their dispersion from Spain in the 15th Century and then on to Greece, Turkey, North Africa. Holland, and America, the Yemenites, the Bnei Israel of India, the Jews of Ethiopia, etc. etc, Yet, with the diversity in melodies of the Scriptures, there are certain features which are either identical or strikingly similar. Musicologist, [[Joel Segal]], pointed out over 40 years ago, that this could only have been possible if these dispersions were at one time together in the same place. The only time that all these dispersions were together in the same place was prior to the great dispersion of the first century and the fall of Jerusalem in A.D. 70.

===Old Testament Apocrypha===
The deuterocanonical books and others that the Reformation designated [[Apocrypha]] were written during the four hundred years between the time of Ezra and Malachi and the birth of Christ (one of them, 2 Esdras, possibly in A.D. the 1st century). The term itself comes from the Greek word ''apokruphos'' ("hidden" or "concealed") which was first applied to them by Jerome according to the opinions of the Jewish sources he consulted in Palestine, and although the Roman Catholic and Eastern Orthodox Churches, among others, have always included the deuterocanonical Apocrypha in their versions of the Bible, considering them to be canonical (and they do have an actual history and literary value) the fourteen texts (10 books and portions of 2 others) which make up the whole of the Protestant Apocrypha have been rejected as non-canonical by both the Jewish faith since the 2nd century and by most Protestant denominations of the Christian church since the 16th century due to what, according to Reformation doctrine, they consider to be "''historical, geographical, or literal inaccuracies; the teaching of doctrines which contradict inspired Scripture; and a lack of elements and structure which give genuine Scripture its unique characteristic''" (Unger, pg. 70<ref>See also the following sources for more extensive expression of this Evangelical Christian opinion: Unger, Merril F. Unger's Bible Dictionary, Moody Press, Chicago, IL (1966; new edition 2006); Unger, Merril F. The New Unger's Bible Dictionary, (2006); 1416pp; Unger, Merril F. Unger's Bible Handbook, Moody Press, Chicago, IL (1967).</ref>). Three of the Apocrypha, 1 and 2 Esdras and Prayer of Manasseh, although part of Jerome's Vulgate, were not included among the canonical books listed at the Council of Trent and are considered by Catholics to be apocryphal works, and as not among the accepted deuterocanonicals. See [[Biblical Canon]].

Protestants do not include Psalm 151 and 3 and 4 Maccabees among the Apocrypha, but they also do not include these in their Bibles. The Reformation did not address the question of their canonical status. The Catholic Church did not include them in the canon of the Council of Trent, and they do not appear in regular editions of the Catholic Bible. They continue to be part of the [[Orthodox Church|Orthodox Bible]].

The Apocryphal books had been used in both Israel and Egypt and (except the Latin 2 Esdras which was part of the Vulgate) are part of the Old Testament in the Greek language used by Jews all over the Greek speaking world - particularly Alexandria, Egypt. This version is called the Septuaginta. The Septuaginta after the 1st century fell into disuse among Jews for two reasons -
:1. Greek speaking Christians were using the Septuaginta in their efforts to bring Jews to faith in Jesus Christ
:2. A number of the Apocryphal books were also apocalyptic, that is, focusing on the last days, the Kingdom of God in battle against the kingdoms of this world and the downfall of this world's empires. This was considered dangerous and liable to provoke Rome against the Jews.
Alternative Greek translations to the Septuaginta, which was considered "loose" by the Rabbis, were adopted. These were the translations of three proselytes to Judaism, Theodosious, Aquillas, and Symmachus. The Jewish Rabbinic "Council" of Jamnia (Yavneh on the Mediterraenian coast of Israel) in A.D. 90, under the leadership of Rabban Yochanan ben Zakkai, effectively excluded the Apocryphal books (along with the Septuaginta) from the Jewish Canon by requiring, for a book to be considered canonical, that it have been written in Hebrew (and Aramaic). This immediately excludes ''all'' of the Christian scriptures included in the entire New Testament, since they were written in Greek and in the 1st century. Actually, a number of the apocryphal books, or portions thereof, had been written originally in Hebrew, most notably, the Book of Ben Sirach (Ecclesiasticus) found in Hebrew at Qumran with the rest of the Dead Sea Scrolls, but this was unknown to Yohanan Ben Zakkai and the Council of Jamnia in the first century. Under the impetus of Renaissance learning, Protestant scholars went directly to the Hebrew text and began to translate the Bible directly from the original languages of Hebrew and Greek, instead of having to go through the Latin Vulgate. But they consulted the Hebrew text of the Talmudic rabbinical version of the synagogue (eventually to be called the "Masoretic text") of the canon of books that had been recommended by the Council of Jamnia and afterward consistently authorized by subsequent rabbinical authorities representing Judaism. They also disregarded the witness of the canonical listing of the books of the Christian Orthodox Greek Bible, which had not been determined by the Council of Trent under the Roman Pontiff but had always been the traditional Old Testament as read from the time of the apostles and the most ancient Christian Church. In this way, most Protestant churches came to not include the Apocryphal books in their Canon of Scripture. One of the reasons the Roman Catholic Church held to the Vulgate was because it had been translated by Jerome from the Hebrew text before the text had been revised and altered by the Masoretes, and today it is considered a valuable witness to the earlier Hebrew Bible.
:"It has also proved of primary importance as an early and excellent witness to the sacred text."
::—The International Standard Bible Encyclopedia (1915)<ref>[http://www.bible-researcher.com/vulgate1.html The International Standard Bible Encyclopedia (1915) The Vulgate, by Samuel Angus.]</ref>

The following are the books which are most frequently referred to by the title ''Apocrypha'':
*[[1 Esdras]]
*[[2 Esdras]]
*[[1 Maccabees]]
*[[2 Maccabees]]
*[[Book of Tobit]]
*[[Book of Judith]]
*[[Book of Wisdom]]
*[[Book of Sirach|Ecclesiasticus]], also known as Sirach
*[[Book of Baruch]]
:*[[Epistle of Jeremiah]] is sometimes listed as separate book or the last chapter of Baruch
*[[Prayer of Manasseh]]
*Greek language additions to the [[Book of Esther]]

Additions to the book of Daniel
*[[The Prayer of Azariah and Song of the Three Holy Children]]
*[[Story of Susanna]]
*[[Bel and the Dragon]]

With the exception of 1 and 2 Esdras and Prayer of Manasseh, the remaining 7 books and parts of Esther and Daniel listed here are regarded as apocryphal by less than a third of Christian believers. With the exception of 1 and 2 Esdras and Prayer of Manasseh, these 7 books and parts of Esther and Daniel are accepted as divinely inspired, canonical scriptures in the Holy Bible by the majority of Christian believers in the United States and throughout the world.<ref>The '''Catholic Church''' is the world's largest [[Christianity|Christian]] body comprised of several distinct [https://www.ewtn.com/expert/answers/catholic_rites_and_churches.htm "Rites"]. The [[Catholic Church|Catholic Church (Latin Rite)]] is the largest religious body in the United States, with over 60 million adherents (4 times as large as the second largest church, the Orthodox). [http://www.pewforum.org/2013/02/13/the-global-catholic-population/ “The Global Catholic Population,” © 2011, Pew Research Center.] [http://www.adherents.com/largecom/com_romcath.html The Largest Catholic Communities] 
The '''Eastern Orthodox Church''', officially called the '''Orthodox Catholic Church''', and also referred to as the '''[[Orthodox Church]]''' and '''Orthodoxy''', is the second largest [[Christianity|Christian church]] in the world, with an estimated 225–300 million adherents, most of whom live in [[Eastern Europe]], the [[Middle East]], and [[Russia]]. {{cite web |last1=Calivas |first1=Rev. Alciviadis C. |title=The Greek (Eastern) Orthodox Church |publisher=Greek Orthodox Archdiocese Of America |year=1983 |url=http://www.goarch.org/ourfaith/ourfaith7061 |accessdate=7 May 2014 |ref=none }} {{cite web |last1=Fairchild |first1=Mary |title=Christianity:Basics:Eastern Orthodox Church Denomination |publisher=about.com |url=http://christianity.about.com/od/easternorthodoxy/p/orthodoxprofile.htm |accessdate=22 May 2014 |ref=none }} {{cite web |title=Christianity |work=Major Branches of Religions Ranked by Number of Adherents |publisher=adherents.com |url=http://www.adherents.com/adh_branches.html#Christianity |accessdate=22 May 2014 |ref=none }}</ref><ref name=Prot>See [http://www.888c.com/worldChristianDenominations.htm Percentage of Christians in Protestant Denominations (29.5%)].</ref>

====The problem with rabbinical authority defining the biblical canon====

According to the ordinary reading of the New Testament and the consensus of the majority of Christians from the 1st century to this day, the authority of the kingdom of God had been wholly taken away from the Jews in the 1st century and given to the leaders of the Gentiles and Jews in Christ long before the Council of Jamnia. See:
:[http://www.biblegateway.com/passage/?search=matthew%2015:13-14&version=KJV Matthew 15:13-14]
:[http://www.biblegateway.com/passage/?search=matthew%2016:18-19&version=KJV Matthew 16:18-19]
:[http://www.biblegateway.com/passage/?search=matthew%2018:17-18&version=KJV Matthew 18:17-18]
:[http://www.biblegateway.com/passage/?search=matthew%2021:43&version=KJV Matthew 21:43]
:[http://www.biblegateway.com/passage/?search=matthew%2028:18-20&version=KJV Matthew 28:18-20]
:[http://www.biblegateway.com/passage/?search=luke%201:32-33&version=KJV Luke 1:32-33]
:[http://www.biblegateway.com/passage/?search=luke%2010:16&version=KJV Luke 10:16]
:[http://www.biblegateway.com/passage/?search=luke%2022:29-30&version=KJV Luke 22:29-30]
:[http://www.biblegateway.com/passage/?search=acts%207:51-53&version=KJV Acts 7:51-53]
:[http://www.biblegateway.com/passage/?search=1corinthians%204:1&version=KJV 1 Corinthians 4:1]
:[http://www.biblegateway.com/passage/?search=1corinthians%206:2-3&version=KJV 1 Corinthians 6:2-3]
:[http://www.biblegateway.com/passage/?search=1timothy%203:14-15&version=KJV 1 Timothy 3:14-15]
:[http://www.biblegateway.com/passage/?search=hebrews%2013:17&version=KJV Hebrews 13:17]
:[http://www.biblegateway.com/passage/?search=1john%204:2-6&version=KJV 1 John 4:2-6]
:[http://www.biblegateway.com/passage/?search=2john%201:9-11&version=KJV 2 John 9-ll]

Between A.D. 90-95, long after the descent of the Holy Spirit of God at Pentecost and the spread of Christianity and the destruction of the Temple in Jerusalem and the devastation of the city and the expulsion of the Jews, the Jewish [[Council of Jamnia]] revised the canon of the Old Testament, by ensuring that the books involved conformed to the Torah, were written in the Hebrew language, written in Palestine, and written before 400 B.C. As a result, the Apocrypha was excluded from the Hebrew canon.<ref>[https://web.cn.edu/kwheeler/canon1.html The Jewish Canon and the Christian Canon] (web.cn.edu) Linguistic evidence shows that other Septuagint books which were excluded by rabbinical authority after A.D. 90 certainly had an original Hebrew or Aramaic text. See
*[http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html Jewish Virtual Library. Jewish Holy Scriptures: The Apocrypha and Pseudepigrapha, by Michael E. Stone]
*[http://archive.churchsociety.org/crossway/documents/Cway_102_ApocryphaBackground.pdf BACKGROUND AND HISTORY TO THE APOCRYPHA, By David Phillips] Article reprinted from Cross†Way Issue Autumn 2006 No. 102 (archive.churchsociety.org)
*[http://churchsociety.org/issues_new/doctrine/misc/apocrypha/iss_doctrine_misc_apocrypha_origin.asp The Origin of the Apocrypha]
*[https://books.google.com/books?id=dtlDAAAAYAAJ&pg=PA203&lpg=PA203&dq=apocryphal+books+having+evidence+of+hebrew+or+aramaic+origin&source=bl&ots=CkMPwQMciG&sig=y6w4tnI_wvIqyzCWqCoN3xo8mvQ&hl=en&sa=X&ei=VGGcVP2RH4r2yQT7toKYAw&ved=0CFMQ6AEwCA#v=onepage&q=apocryphal%20books%20having%20evidence%20of%20hebrew%20or%20aramaic%20origin&f=false The Apocrypha of the Old Testament: With Historical Introductions, a Revised Translation, and Notes Critical and Explanatory, by Edwin Cone Bissell. Scribner, 1890. 680 pages], page 208ff, citing evidence that the "additions to Esther" were also translated from the Hebrew. (Google eBook)</ref> The books excluded by this criteria were relatively recent Jewish contributions of the 3rd through the 1st centuries before Christ which had become part of Jewish culture. The rabbinical authorities simultaneously excluded as condemned and false the writings of the "heretics" (the ''minim'', including Christians, called nozrim, no§rim, "Nazarenes"), and cursed Christians in a synagogue service "benediction" against them and others. Palestinian texts of the Eighteen Benedictions from the Cairo Genizah <ref>[http://www.newyorker.com/books/page-turner/treasures-in-the-wall The New Yorker: Page-Turner. March 1, 2013 Treasures in the Wall, by Emily Greenhouse] (newyorker.com) [http://www.jewishvirtuallibrary.org/jsource/History/Genizah.html Jewish Virtual Library: Modern Jewish History: The Cairo Genizah, by Alden Oreck]</ref> present a text of the benediction which identifies the minim:<blockquote>"''For the apostates may there be no hope unless they return to Your Torah. As for the no§rim and the minim, may they perish immediately. Speedily may they be erased from the Book of Life, and may they not be registered among the righteous. Blessed are You, O Lord, Who subdues the wicked.''"</blockquote>While other specimens of the Palestinian liturgy show slight variation, the no§rim, (usually translated “Christians”) and minim are included in the best texts of this benediction. The fact remains that the no§rim were included with apostates and heretics and the wicked in the Genizah documents.<ref>[http://lawrenceschiffman.com/?s=the+benediction+against+the+minim Professor Lawrence H. Schiffman: The Benediction Against the Minim] (lawrenceschiffman.com) [http://www.defendingthebride.com/bb/curse.html DEFENDING THE BRIDE. THE CURSE AGAINST CHRISTIANS AT JAMNIA ABOUT 90 AD] (defendingthebride.com) [http://www.academia.edu/6811953/The_Jewish_Council_of_Jamnia_and_Its_Impact_on_the_Old_Testament_Canon_and_New_Testament_Studies The Jewish “Council” of Jamnia and Its Impact on the Old Testament Canon and New Testament Studies, Tim Gordon October 20, 2007] (academia.edu/6811953)</ref> Martin Luther and the leaders of the [[Reformation]] cite as authoritative and determinative the canon of the Hebrew Bible as defined by rabbinical authorities who excluded and condemned as false the entire New Testament scriptures and Jesus as the Messiah <ref name=Luther>Luther rejected the seven books of the Old Testament, citing the Palestinian Canon as his authority. Clearly his reasons were doctrinal. However, his decision poses serious difficulties. What authority from God would Jews have in the Christian era to determine which books of the Old Testament were or were not divinely inspired? In 1529, Luther proposed adoption of the 39-book canon of rabbinic Judaism as the Old Testament canon of the Christian Bible. He justified his decision to exclude seven books from the Old Testament canon of 46 books by an appeal to precedent, citing Jerome who, around A.D. 400 had expressed concerns also voiced by his rabbinical sources that these books in Greek had no Hebrew counterparts. Research into the Dead Sea Scrolls found at Qumran has discovered Hebrew copies of some of the disputed books, which makes their rejection on this ground unsupportable. Luther's principal reason for opposing these Old Testament books seems to be that they contain textual support for doctrines he had rejected, such as praying for the dead (2 Maccabees 12:42-45). See [http://www.totustuus.com/luther Luther and the Canon of the Bible, by Jim Seghers] [http://www.olswahiawa.org/uploads/2/1/8/4/21845996/session_3.pdf The Canon of the Bible] [http://catholicdefense.blogspot.com/2011/07/can-protestants-rely-upon-council-of.html Wednesday, July 20, 2011. Can Protestants Rely Upon the "Council of Jamnia" for Their Bible?]</ref> because "''unto them were committed the oracles of God.''" (see [http://biblehub.com/multi/romans/3-2.htm Romans 3:2]). This is an historical fact, and it presents a serious problem, known in logic ''as [[non sequitur]]''. If the Jews have been so entrusted with the word of God that they had therefore been given the divine authority to also determine the ''canon'' of sacred scripture, as Luther and the Reformation Protestants maintain, then the whole New Testament is excluded from the canon of the holy Bible because it does not meet the four established rabbinical criteria for what is sacred inspired scripture. See [[Logical fallacy]]

===The New Testament===
The [[New Testament]] is a collection of twenty-seven books and letters, written by the early Christian community, and written primarily in [[Greek]]. The emphasis of the New Testament is the life, teachings, and gift of salvation from the central figure of the whole work, Jesus of Nazareth. These books are grouped into the following:

====[[Gospels|The Gospels]]====
The ''Gospels'' contain the history of Jesus. The ''Acts of the Apostles'' are a continuance of the Gospels, documenting the history of the early church, beginning immediately following Jesus' death and resurrection. Of the authors, only Matthew and John had met Jesus; they were among His disciples during His earthly ministry. Eusebius, in his ''Ecclesiastical History'', says:<blockquote>"Matthew and John are the only ones that have left us recorded comments, and even they, tradition says, undertook it from necessity. Matthew also, having '''first proclaimed the Gospel in Hebrew''' when on the point of going also to other nations, '''committed it to writing in his native tongue''', and thus supplied the want of his presence to them by his writings. But after, when Mark and John had already published their Gospels, they say that John, who during all this time was proclaiming the gospel without writing, at length proceeded to write it on the following occasion. The three Gospels previously written, having been distributed among all, and also handed to him, they say that he admitted them, giving his testimony to their truth; but that there was only wanting in the narrative the account of the things done by Christ, among the first of his deeds, and at the commencement of the Gospel. And this was the truth." —Book III, Chapter XXIV.<ref>''The Ecclesiastical History Of Eusebius Pamphilus: Bishop Of Caesarea, In Palestine'', translated from the Greek, by the Rev. C. F. Crusé, A.M., assistant professor in the University of Pennsylvania. With Notes from the Edition of Valesius. London: George Bell and Sons, York Street, Covent Garden. 1874. ''Legacy Reprint Series''. Book III, Chapter XXIV The order of the Gospels. page 97</ref> (''book in the public domain. Boldface emphasis added'') .</blockquote> Eusebius relates the already-existing tradition in his day that Matthew wrote the first Gospel. In every manuscript of the New Testament, Matthew is always placed first, and for almost 1900 years the traditional view prevailed unchallenged that Matthew was the first Gospel written. This is called the [[Augustinian Hypothesis]], which holds that Matthew was the first Gospel, written by Matthew the Evangelist. Mark, according to tradition a Roman, and a companion of Peter, was author of the second Gospel, but beginning in the 19th century [[Heinrich Julius Holtzmann]] together with other German scholars, abusing the literary tools of [[Historical-critical method (Higher criticism)|historical-critical methods]] in opposition to Christian tradition, declared on their authority as German scholars that Mark's gospel was the first to be written down, about A.D. 50. This theory is called "Marcan priority", and it was aggressively spread as part of [[Otto von Bismarck|Bismarck's]] anti-Catholic 'Kulturkampf' policy.<ref>[http://www.ewtn.com/library/SCRIPTUR/KULTGOS.TXT Kulturkampf and the Gospel, by John Beaumont] [http://www.churchinhistory.org/pages/booklets/farmer%28n%29.htm Church in History. The ChurchinHistory Information Centre. BISMARCK AND THE FOUR GOSPELS 1870 - 1914, by William R. Farmer (University of Dallas) Editor of A NEW CATHOLIC BIBLE COMMENTARY. The theory that Mark's Gospel was published before Matthew's is widely held in German and English speaking countries. This article shows how this theory, with little supporting evidence, came to be spread as part of Bismarck's anti-Catholic 'Kulturkampf' policy. BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM. THE FOUR GOSPELS. 1992] (churchinhistory.org)</ref> This view is widely held by liberal biblical scholars in German and English speaking countries. In the United States acceptance of Marcan Priority has often been a test of the "academic competency" of those faculty members who teach Biblical Studies.<ref>[https://books.google.com/books?id=UYKvAwAAQBAJ&pg=PA282&lpg=PA282&dq=academic+persecution+regarding+Augustinian+hypothesis&source=bl&ots=iDysvbe5ii&sig=oNOrQku42-Tx-n-yBzhQtzAeQls&hl=en&sa=X&ei=VHKkVNa7IceiyAStsYKYAw&ved=0CEQQ6AEwBQ#v=onepage&q=academic%20persecution%20regarding%20Augustinian%20hypothesis&f=false Mark's Gospel--Prior or Posterior?: A Reappraisal of the Phenomenon of Order, By David Neville]</ref> Luke is traditionally considered to be the author of both the third Gospel and the ''Acts''.
*[[Gospel of Matthew]]
*[[Gospel of Mark]]
*[[Gospel of Luke]]
*[[Gospel of John]]
*[[Acts of the Apostles]]

====[[Pauline Epistles]]====
The Pauline Epistles are letters (epistles) written to early Christian communities written by the [[Apostle Paul]].
*[[Epistle to the Romans]]
*[[First Epistle to the Corinthians]]
*[[Second Epistle to the Corinthians]]
*[[Epistle to the Galatians]]
*[[Epistle to the Philippians]]
*[[Epistle to Philemon]]
*[[First Epistle to the Thessalonians]]
*[[Second Epistle to the Thessalonians]]
*[[Epistle to the Ephesians]]
*[[Epistle to the Colossians]]
*[[First Epistle to Timothy]]
*[[Second Epistle to Timothy]]
*[[Epistle to Titus]]
*''Possibly the [[Epistle to the Hebrews]]''

[[Liberal]] Bible scholarship over the last two centuries has denied that Paul wrote Ephesians, 1 and 2 Timothy and Titus; and doubted that he wrote Colossians and 2 Thessalonians. However, all the epistles listed above except Hebrews say they are written by Paul. As they are authoritative Scripture which "cannot lie", their claims should be believed.

There is speculation that Paul may have written the ''Epistle to the Hebrews'', which does not mention an author; however, under the pure divine power of the Holy Spirit of God the Father through Jesus Christ himself—"he has spoken through the Prophets"—it could easily have been written by any early Christian except for Timothy, who is mentioned by name in the final chapter. The controversy, however, does not affect the genuineness of the epistle. <ref>Unger, pg. 748; Eusebius ''The History of the Church'' 3:3</ref>

The Council of Trent (1546) dogmatically affirmed that the Epistle to the Hebrews is one of the fourteen genuine epistles of Paul.
:—[http://www.bible-researcher.com/trent1.html Canons and Decrees of the Council of Trent. The Fourth Session. Celebrated on the eighth day of the month of April, in the year 1546. English translation by James Waterworth (London, 1848)]

====[[General Epistles]]====
*[[Epistle of James]]
*[[First Epistle of Peter]]
*[[Second Epistle of Peter]]
*[[First Epistle of John]]
*[[Second Epistle of John]]
*[[Third Epistle of John]]
*[[Epistle of Jude]]

====Revelation====
The [[Book of Revelation]] is the last work in the New Testament as well as the whole Bible, written close to A.D. 100 by the [[Apostle John]] during his exile on the Greek island of [[Patmos]]. Revelation is concerned with the condition of the [[Seven Churches of Asia]] before going deeply into a description of the [[Last Days]] prior to the beginning of the [[Millennial Age]].

Most [[Fundamentalism|Fundamentalists]] hold to "[[Dispensationalism]]", an interpretive theory of the meaning of Revelation and other prophecies that was developed in the 19th century by British theologian [[John Nelson Darby]] (1800–82) and the [[Plymouth Brethren]], and is summarized in the ''[[Scofield Reference Bible]]'' edited and [[Christian Zionism#Dispensationalism|annotated]] by [http://poweredbychrist.homestead.com/files/cyrus/scofield.htm Cyrus I. Scofield] (1909, 1917). See [http://www.biblestudytools.com/commentaries/scofield-reference-notes/ Scofield's Reference Notes]

==Non-uniformity of language and style of original Scriptures==

Both the Old Testament and the New Testament, in the original languages of Hebrew (and Aramaic) and Greek, exhibit a non uniformity of style and language. This is in sharp contrast to most modern translations which treat the Scriptures throughout as if they are one book instead of the many books they are. Modern translations can be erudite, dignified, folksy and common, clear and geared for the "common man", or replete with language resonant with literary associations for the "accomplished" reader. But they are that way throughout. The Biblical originals, on the other hand, for example, embedded in the Hebrew within the narrative of the deeds of the prophetess Debora, have in the Song of Deborah (Judges chapter 5) a much more ancient and even archaic Hebrew than that of the main text of the book, probably emanating from a chant from the time of Deborah herself, plainly evident to any person who has studied Hebrew language. The same with the narrative and poetic portions concerning Moses. The human authors, inspired by God, were careful to preserve the integrity of the original inspired songs which they had faithfully recorded or otherwise copied and included in their narratives. There are even different Hebrew languages (rather dialects) from the same historical period but from different authors living during the same time, having come from different origins and cultural levels.<ref name=Steinberg/>

For the New Testament, an example of non-uniformity can be found in the stark differences of language in the Gospel of Luke, written by Luke the physician. The early accounts, those concerning the birth of Jesus and early life, are written in a stilted and often crude Greek while the rest of the Gospel is written in fine Greek befitting of the background and ability of a learned physician. But when the stilted and crude Greek is retranslated, word for word and phrase for phrase, into the Hebrew current in the first century in most parts of Israel (a technique called "back translation"), it becomes excellent Hebrew - Mishnaic Hebrew. This is because of the intent and fastidiousness of Luke, who derived his material, as he says, from people that had been "on the scene", and his success in transmitting it faithfully as he had received it. Both the Old and New Testaments, for various reasons, exhibit little or no concern to "level through" or override the content of what they are saying by stylistic considerations.

===Inspiration===
Although the Old Testament is written by many [[homo sapiens|human]] authors, New Testament authors know that these men were writing under the inspiration of God.

The apostle [[Paul]] wrote that "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness" (2 Timothy 3:16).
Similarly the apostle [[Saint Peter|Peter]] wrote, "Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit" (2 Peter 1:20-21).

====Formation of New Testament and Jewish technical transmission====
In the first century and prior, the ear was more important than the eye, as far as retaining in memory. Jews would receive orally, that is, from hearing, the laws that they believed originated with Moses and then passed them on to others, down through the generations. It was important to link the present rabbis by names who taught it with the rabbis by name who had passed it on to them, on back as far as possible to Moses on Mt. Sinai. This was the startling difference of Jesus. By saying "You have heard it said, but I say unto you...", He was by-passing Moses and the others after and getting His teaching direct from the Father.

This Jewish way of receiving (QBL) and handing on (MSR) is summed up in the lead saying of the "Ethics of the Fathers" tractate of the [[Mishna]], "Moses received Torah from God at Sinai. He transmitted it to Joshua, Joshua to the elders, the elders to the prophets, the prophets to the members of the Great Assembly [Sanhedrin] (1:1)." The teaching thus transmitted was memorized word for word by groups of disciples (Talmidim) together, thereby minimizing, by the common knowledge and public repetitions, all innovations and errors, though there might well have been "stylizing" for ease of retention and recall, receiving and handing on (transmission).

This methodology, with its technical Hebrew terminology appears in the New Testament with the same technical meaning and purpose, for how the earliest Christian teaching was carried on prior to the formation of the New Testament and during the time of its formation. This ensured the validity of the teaching and its authenticity going back, not to Moses, but to the time of Jesus Himself. "For I handed over (Gk. pare'doka, Heb. MSR) to you at the first what I also received (Gk. pare'labon, Heb. QBL) that Christ died for our sins, according to the Scriptures, and that He was raised on the third day, according to the Scriptures..." l Cor. 15:3. Paul knew all of the "deposit of faith" three ways, in the usual "collaborative" way of God - from Scriptures (the Old Testament), from experience (seeing the living Christ on the road to Damascas), and from authenticated oral tradition/transmission involving "receiving" and "handing on".

==Authority of Bible in religious communities==
The role of the Bible in the life of differing communities varies widely by both the inner tenents of the community and the outer influences bearing on the community.
===Judaism===
Orthodox Judaism through the centuries, while it was only marginally affected by growing secularization and modern learning, held to a "differing levels of authority" understanding of the authority of the Hebrew Bible. This did not imply different levels of inspiration, but rather that importance to the regulation of life was prime for the Torah of Moses, the 5 books of the Law. But the Pharasaic teaching also posited an Oral Law given to Moses by God that was passed on through the centuries through Joshua, the prophets, pairs of Rabbis, until this day. The Oral law is found in the Talmud (Mishna and the Gemara together). The oral law became the decisive interpreter, teacher and regulator of the Written Law and determined the course of Jewish Orthodox life. The second section of the Old Testament, the Prophets, is known to the Jewish Community primarily through the synagogue readings of the prophets, the Haftorah, that are assigned to conclude the weekly reading of the Law. The Psalms, the most formative of all the Writings, besides being common throughout the synagogue services, are used in various devotional prayer contexts. Orthodox Judaism has little been affected by modern Higher Criticism of the Bible. Reformed Judaism, originally developed in Germany, and Conservative Judaism, to a lesser extent, have been greatly affected.

===Mainline Protestants===
Mainline Protestantism, represented in the major Protestant churches, denominations, sects and their seminaries, has greatly been affected by "modernism" based on advanced scholarly research, especially from Germany in the 19th century. Those who abused the legitimate tools "Higher Criticism" chose as a fundamental liberal [[premise]] to ignore God's participation in the production of Scripture. Prime among these theories is the Documentary theory of Penteteuch origins (Wellhausen-Graff) that posits that Moses wrote little or nothing. Instead, they propose that the Bible originated in four unknown hypothetical sources coming from various periods. These four sources are termed J (for the use of "Jehovah" for the name of God), E (for the use of "Elohim"), P (priestly), and D (Deuteronomic). The "spirit" of the New Testament (according to their understanding of what they think is the probable main attitude of the writers, derived from the overall impression gained from a generally humanist religious point of view) is far more important than the text of either Testament for modern Protestant theology.

====Orthodox Jewish critique of Documentary theory====
Jewish Orthodox scholars have pointed to flaws in the Documentary Hypothesis. For instance, Orthodox Jewish Scholar Cassuto has pointed out that rather than the names for God varying according to author and period, they vary according to emphasis from the same period, that of Moses - "Jehovah" being used for God in his dealing with His covenental people Israel, and "Elohim" being used when His dealings with mankind are emphasized. Likewise the two terms usually translated "making a covenant", ''lkhrot brit'' (to "cut" a covenant) and ''lehaqim brit'' (to "raise" a covenenat) are not from two sources but mean two different things - to initiate a covenant and to fulfill a covenant.

===Evangelical Protestants===
Evangelical Protestantism believes strongly in the divine inspiration and inerrancy of the whole Bible and has been the most receptive of the doctrine of the full sufficiency of Biblical Authority. Believing in full inspiration of the whole of Scripture does not mean to evangelicalism the equal importance of all Scriptures for the healthy growth of the Christian community. This is because Evangelicalism, following Scripture's own self-disclosure, believes in progressive revelation throughout Biblical time, culminating in Jesus Christ, and no further (thus obviating the role of Tradition). Thus Evangelicalism, does not hold to the application of Mosaic Legislation, and other biblical elements that Orthodox Judaism holds to. This applies to faith and to morals. The Mosaic regulation on executing a rebellious child does not present a problem for evangelical thought as, according to Paul and Hebrews, the Law has been rendered obsolete by the New Covenant. The Destruction of the Temple and of the place for sacrifice of all kinds, present no problem for evangelicalism, as they did for Judasim, as Christ's sacrifice on the cross has now "fulfilled" the prescriptions of the Law and the ceremonials attached. Thus there is a sort of "levels of authority" understanding for evangelicalism similar to the levels of authority of Judaism (but for different reasons).

Evangelical Churches vigorously promote the reading of Scripture through Sunday sermons and Bible study programs. Emphasis is placed on "each one understanding". Coupled with American individualism, and lack of traditional vehicles of authority, this sometimes leads to splintering of worshiping communities and the insistence that each man's interpretation "is as good as any other". Nevertheless, "The Fundamentals" defined in 1910 are strongly retained by the Evangelical Churches - the divinity of Christ, His death for sins and Resurrection from the dead, His second coming.<ref>''[http://web.archive.org/web/20030101082327/http://www.geocities.com/Athens/Parthenon/6528/fundcont.htm The Fundamentals: A Testimony To The Truth'', 1910–1915, 4 Vol.] [http://www.biola.edu/about/history/ Bible Institute of Los Angeles,] ed. [http://www.dbts.edu/journals/1996_1/ACDIXON.PDF A. C. Dixon], [[Reuben Archer Torrey]].</ref>

===Eastern Orthodox===
The Orthodox Churches throughout the world, whether Greek, Russian, Romanian, the various middle eastern varieties, emphasize the role of the synod (Council) of Bishops, based on the example of the "Council" of Jerusalem in the book of Acts, as the divinely authorized agent of interpretation and application of the Scriptures. Understanding that Jesus' words, "He (the Holy Spirit) will lead you into all truth", Orthodoxy believes that the synod of bishops, no one of whom is held to be individually infallible, are given guidance from the Holy Spirit so that the Scriptures are rightly applied to the Christian Community, enabling the Church to never stray from Christ, that is, the Church is given "indefectability". A minority of Orthodox Church thought holds to "infallibility" in synodal decision rather than, or instead of, "indefectability". The Scriptures in the Orthodox churches are buttressed by creedal formulations, the decisions of belief of past synods, and are less susceptible to the liberalist abuses of the legitimate methods of modern Higher Criticism. The Resurrection of Christ, virgin birth, return of Christ from Heaven to Earth, are all part and parcel of these churches. Individual interpretation of Scripture and manner of life are limited, then, by the teaching authority (the magisterium) granted to the Episcopate - the Synod of bishops.

===Roman Catholic===
The Roman Catholic Church, like the Orthodox Churches, has a strong sense of the Authority ([[Magisterium]]) given to the Bishops by Christ to teach, interpret, defend the Faith and therefore to exercise the responsibility to interpret to the Faithful both Holy Scripture and Apostolic Tradition. But since Vatican II, there has been an increased effort to bring Scriptural knowledge to the laity, and now there has been an increase of Scripture reading and study programs throughout most sections of the Church. This as been abetted by the Catholic Charismatic movement which has had the effect of promoting individual appropriation of the gifts and graces of the Holy Spirit, and with that, the correlate devotional and intellectual use of Holy Scriptures. However, the role of "Magisterium", that is the Teaching Authority, sets firm limits to individual interpretation. The Roman Catholic church understands that, though Magisterial authority is given to all the bishops, the definitive exercise of the Magisterium is limited to one bishop - the bishop of Rome, the Pope, and to the bishops in communion together with him. Further, Catholicism teaches that the Pope, when he declares dogma (teaching) ''ex-Cathedra'' (from the chair), he speaks infallibly (on matters of faith and morals). The first time the Pope promulgated dogma ''ex-cathedra'' formally was to promulgate the doctrine itself of Papal Infallibility, based on Scripture, history, and reason.<ref>[http://www.papalencyclicals.net/Councils/ecum20.htm Papal Encyclicals Online. Decrees of the First Vatican Council] [http://www.catholic.com/tracts/papal-infallibility Catholic Answers. Papal Infallibility]</ref> The Pope, through the Vatican prelates and all the bishops can regulate much of Catholic community life, and some of the regulation is based on the interpretation of Scripture or the application of the traditional interpretation of Scripture. An example of this is the prohibition of abortion. The Church has accepted in a fundamentally modified form most of the legitimate modern [[Historical-critical method (Higher criticism)|Higher Critical methodology]] of studying Scripture, including the [[Documentary Hypothesis]] of origins first developed within German Protestantism. But the effects of this on the tenets of the Christian Faith are profoundly mitigated due to the creedal affirmations of the Church developed centuries ago and to the discernment of Papal authority. Thus the Roman Catholic Church does not waver on the Deity of Christ, the Trinity, the death and resurrection of Christ, and the Second Coming.

==Evangelical Understanding of the History of the Bible==
Rejecting the "Higher Criticism" accepted by the mainline Protestant denominations, Evangelicals and many Catholics hold to a more traditional history of the Bible. This section summarizes their views.

[[Image:Gospel of Luke in Arab.gif|thumb|This tenth-century Egyptian codex was donated to Pope Eugenius IV by the Coptic delegates at the Council of Ferrara-Florence. Translated from a Coptic original, it is one of the earliest Arabic versions of any part of the New Testament, none of which can be dated before the late eighth or ninth centuries.]]

Traditionally, the oldest books of the Bible are certainly the five books of the Torah and the Book of Job. In 1st Kings 6:1, Solomon is stated to have begun building the Temple "''in the 480th year after the children of Israel were come up out of the land of Egypt''". It has been established by a majority of conservative scholars and historians that Solomon had begun building the Temple in the fourth year of his reign, apparently in 961 B.C., making the probable [[date of the Exodus]] under Moses 1441 B.C. During the following forty years Moses wrote the Torah and the Book of Job, completing them before his death at [[Mt. Nebo]] about 1400 B.C. According to Biblical scholar and historian Robert D. Wilson the Torah as it stands dates from the time of Moses, the five books constitute one continuous work, and was written by a single individual, Moses himself (Wilson, pg 11).<ref>Wilson, Robert D. ''A Scientific Investigation of the Old Testament'', Sunday School Times, Inc, Philadelphia, PA (1926)</ref>

The remaining books of the Old Testament were written at various times since the death of Moses, with ''Malachi'', the last Hebrew Old Testament book, being written about 455 B.C. During this period each of the books was written and re-written on parchment or papyrus, with editors taking great care in their work; a single Biblical book hand-written today can take weeks to complete. The older scrolls were disposed of by burial or storage in a ''Geniza'' room when worn from normal usage (the Cairo Geniza is famous for the antiquity of the scrolls discovered within it) because the Jews have a devout horror of destroying the sacred script containing the transmitted revelation of God; as a result, the oldest surviving examples of Biblical manuscripts are those which have been carefully preserved either by direct actions of people (such as monasteries), or by removal from forces of decay. Currently, the oldest surviving manuscripts are those found carefully stored in clay jars within the caves of Qumran in 1948 and known as the [[Dead Sea Scrolls]], dating between 250 B.C. to A.D. 70; the complete ''Isaiah'' scroll of this collection dates to 150 B.C.

Around 200 B.C. the [[Septuagint]], a Greek-language version of the Old Testament, was completed. This was due to the Hellenization of large areas of the Middle East after the conquest of Alexander the Great, making Greek the defacto language for everyday communications and business. The Septuagint marks the first time in history that the Bible was translated into a foreign language. An ancient fragment of the Septuagint containing the Tetragrammaton (Greek, "four letters", that is, of the name of God, YHWH) has been dated between 50 B.C. and A.D. 50.<ref>[http://www.eliyah.com/lxx.html Tetragrammaton Found in Earliest Copies of the Septuagint]</ref>

See [[Literalist Bible chronology]].

===Early New Testament history===
In 1st Timothy 5:8, Paul quoted as scripture ''"the laborer is worthy of his hire."'' This line is found nowhere else in the Bible except Matthew 10:10 and Luke 5:7. In 2nd Peter 3:15-16, Peter classes Paul's letters with "other scriptures". Both lines are indicative of the writing down and general use of the New Testament prior to A.D. 60 (Halley, pg. 741-742).<ref>Halley, Henry H. Halley's Bible Handbook, Zondervan, Grand Rapids, MI (1965)</ref> Spurious "gospels" which are known to have appeared by A.D. 100, make references to the New Testament. [[Clement of Rome]], writing in his own letter to the Corinthians in A.D. 95, refers to ''Matthew'', ''Luke'', ''Corinthians'', ''Hebrews'', ''1st Timothy'', and ''1st Peter'' (Halley, pg. 743).

The oldest surviving New Testament fragment of which there is a reliable date is the [[John Rylands Fragment]] (P52) of the ''Gospel of John'', dating from 117-138 A.D., just decades from when the Gospel was first written. <ref>[http://www.biblefacts.org/history/oldtext.html N.T. Ancient Manuscripts]</ref> The time span between the writing of the New Testament and the oldest surviving fragments are well under two hundred years. By comparison, Greek classics such as [[Herodotus]], [[Plato]], [[Euripides]], and [[Homer]] have a time span well over a thousand years each between the date of the oldest known fragment of writing and the time period they were first written.

==Translations==
===The Peshitta===
The second translated version of the Hebrew Old Testament and the Greek New Testament (after the Greek Septuaginta) was in the Aramaic language, the Peshitta (Aram. "''simple, common''"). In A.D. 36, both the Queen of Adiabene (the last existing Province of that Assyrian Empire hated and feared by the Jews), known in Greek as Queen Helena (not the mother of Constantine), and known to the Jews as Queen Shlom Zion ("Peace of Zion"), and her son King Ezad were converted to Judaism. Queen Helena's conversion, as well as others of the Kingdom, furthered the already developing translation of the Hebrew Scriptures in her Kingdom's language -Aramaic. That developing translation came to be known as the Peshitta - meaning simple or common speech, in much the same way as the Hebrew Bible would be translated into Latin by Jerome, with extensive help from a Rabbi, and the resultant translation would be called the Vulgate - meaning simple or common speech. The Peshitta, retaining elements of the then Jewish "[[Targum]]ic" (interpretive) and other Jewish understandings of the Hebrew Bible (see [[Midrash]]), is primarily based on the Pre-Masoretic Hebrew Scriptures - though certain books, such as the Prophet Isaiah, are translations primarily from the Septuagint. The development of the Old Testament Peshitta translation is held by some to have taken place alternatively in Adiabene's nearby neighbor Edessa.

As Thomas and his followers went to India, others (possibly Adai [Thaddeus] among them, the Galilean from Caesarea Phillipi) arrived in [[Adiabene]]. Having gone probably to the synagogues first, as did the Apostle Paul, they found already there, if not a populous citizenry, then an elite governmental element, conversant with the Biblical message in Aramaic. From these people, hearing the preaching of the messengers from Israel, came believers in Jesus Christ, and soon after, came the translation of the Greek New Testament Scriptures into Aramaic, and so the Peshitta was increased by inclusion of the New Testament in Aramaic. Most of the deuterocanonical and apocryphal books of the Old Testament are found in the Syriac, held to have been translated from the Hebrew and not from the Septuagint. The rest of the Old Testament known to the early Syrian church was substantially that of the Palestinian Jews but it arranged them in a different order. First there was the Pentateuch, then Job, Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Psalms, Proverbs, Ecclesiastes, the Book of Sirach and most of the deuterocanonical and apocryphal books of the Old Testament, Ruth, Canticles, Esther, Ezra, Nehemiah, Isaiah followed by the Twelve Minor Prophets, Jeremiah and Lamentations, Ezekiel, and lastly Daniel. Unlike the Greek canon of the New Testament Scriptures, the Peshitta originally did not include the following books: the Second Epistle of Peter, the Second Epistle of John, the Third Epistle of John, the Epistle of Jude and the Book of Revelation. But these books translated into the Syriac (as Christian Aramaic is known) are now part of the Peshitta and used by the Aramaic based churches today, primarily in India and the Middle East - the Syrian Catholic Church, the Assyrian Church of the East (Holy Apostolic and Catholic Church of the East), the Indian Orthodox Church, the Chaldean Catholic Church, the Maronite Church, the Malankara Syrian Orthodox Church, the Syro-Malabar Church and the Syro-Malankara Catholic Church.<ref>See the following articles and resources:
*[http://www.bible-researcher.com/syriac-isbe.html International Standard Bible Encyclopedia (1915) Article: Syriac Versions. Thomas Nicol]
*[http://www.peshitta.org/initial/peshitta.html History of the Peshitta]
*[http://www.peshitta.org/ Aramaic/English Interlinear New Testament]
*[http://scrollandscreen.com/syriac/index.htm Biblical Studies and Technological Tools. Syriac Tools and Resources] ''access to Syriac Old and New Testaments''
*[http://aramaicnt.org/articles/problems-with-peshitta-primacy/ Problems with Peshitta Primacy]
*[http://madenkha.net/holy_bible/ Index of Holy Bible] ''online access to Aramaic Text of Old and New Testaments of Peshitta''</ref>

Adiabene and its surroundings then became the sending center for a mission to the East that would eventually take advantage of the newly rediscovered monsoon winds blowing for months across the Arabian sea, making it possible for ships' pilots to no longer hug the coasts. And taking advantage of the "[[Silk Road]]" all the way from Antioch in Syria to China, they took the message of Jesus Christ to India (bringing about the Aramaic [Syriac] language churches of Kerala) and even to China itself. And so, the Peshitta, written in the Middle East, for a while became the Scriptures of the Far East Churches of Jesus Christ, particularly in India.

See [[Monophysite]]

===The Vulgate===
[[Jerome]], a Latin scholar deeply interested in the study of the Scriptures, completed the second edition of the Bible in the Latin language. The ''[[Vulgate]]'' was meant to replace the inaccuracies of the earlier ''[[Vetus Latina]]'' (the Old Latin version), the standard Bible of the early Catholic Church in Latin. Jerome had moved to [[Jerusalem]] in 382, and set to work on what eventually became a fresh Latin translation of the Old Testament from the Greek of the ''Septuagint'' and a translation of the Greek New Testament into Latin; then from 390-405 he decided to re-translate his Old Testament directly from the Hebrew text then in use by the Jewish community, which pre-dated the revision of the [[Masoretic Text|Hebrew text]] later written by the Masoretic Hebrew scholars of Judaism between the 7th and 10th centuries. The ''Vulgate'' Bible of 76 books (49 Old Testament books and 27 New Testament books) had a marked influence in church history, and it remained the standard Latin Bible in the Roman Catholic Church for centuries. After the Council of Trent defined the canon of the holy Bible as 73 books of scripture "with all their parts", and 1 and 2 Esdras and Prayer of Manasseh had been placed in an appendix to the definitive Clementine Vulgate critical edition, the Vulgate was henceforth the dogmatically defined canonical Bible of the Catholic Church. After 1450 years of use the Vulgate was finally replaced by the ''[[Nova Vulgata]]'' in 1979. The earliest surviving complete manuscript of the entire Latin Bible is the Codex Amiatinus, produced in eighth century England at the double monastery of Wearmouth-Jarrow.<ref>The Codex Amiatinus is the most celebrated manuscript of the Latin Vulgate Bible, remarkable as the best witness to the true text of St. Jerome and as a fine specimen of medieval calligraphy. [http://www.newadvent.org/cathen/04081a.htm Catholic Encyclopedia: Codex Amiatinus] [http://www.bbc.com/news/uk-england-tyne-27372773 BBC News Tyne and Wear. 15 May 2014. Codex Amiatinus Bible returns to its home in Jarrow] [http://www.facsimilefinder.com/facsimiles/codex-amiatinus-facsimile Codex Amiatinus Facsimile Edition]</ref>

===Early English translations authorized by Rome===

Vernacular translations into English and other languages have been authorized by the [[Holy See]] since as early as A.D. 600. Partial translations of the Bible into languages of the English people can be traced back to the end of the 7th century, including translations into Old English and Middle English.<ref>[http://www.bible-researcher.com/anglosaxon.html Anglo-Saxon Versions of Scripture (A.D. 600–1150)] (bible-researcher.com)</ref> A number of Old English Bible translations survive, as do many instances of glosses in the vernacular, especially in the Gospels and the Psalms.<ref>See Roberts, Jane (2011). “Some Psalter Glosses in Their Immediate Context”, in ''Palimpsests and the Literary Imagination of Medieval England'', eds. Leo Carruthers, Raeleen Chai-Elsholz, Tatjana Silec. New York: Palgrave Macmillan, pp. 61-79, which looks at three Anglo-Saxon glossed psalters and how layers of gloss and text, language and layout, speak to the meditative reader. See Marsden, Richard (2011), "The Bible in English in the Middle Ages", in The Practice of the Bible in the Middle Ages: Production, Reception and Performance in Western Christianity (New York: Columbia University Press, 2011), pp. 272-295.</ref>

The age of Middle English (1066-1500) beginning with the Norman conquest and ending about 1500 covers the period of authorized and unauthorized Middle English Bible translations.

===Heresies based on abusive use of vernacular translations===

The abuse of vernacular translations of Sacred Scripture made available to the common people was a prominent feature of heresies during the roughly 400 year period from 1100 to 1500.

For example, the Albigensians (also called Cathari "''the pure''"), prevalent during the 12th and 13th centuries in western Europe, particularly in southern France and northern Italy, rejected the authority of Church and State. They appealed to the Scriptures as authority for their doctrines, mostly the New Testament, because the Old Law was regarded by them according to their teaching as mainly a demoniacal creation. Like [[Marcion]] in the 2nd century, they taught the [[Manichaean]] doctrine of two Gods, and that the evil God created matter and the whole physical universe to entrap and enslave divine spirits of light, and was the God of the Old Testament and the God of the Jews. They forbade marriage, sexual relations between spouses, condemned the begetting of children, and praised those who chose to starve themselves to death.<ref>[http://www.therealpresence.org/archives/Heresies_Heretics/Heresies_Heretics_006.htm Albigensianism, by Fr. John A. Hardon, S.J.] [http://www.stisidore-yubacity.org/faqalbigenses.html What is the Albigenses/Albigensian Heresy? Albigenses] [http://www.catholicculture.org/culture/library/dictionary/index.cfm?id=31727 Dictionary: Albigensians] (catholicculture.org)</ref>

Another example is Waldo (Valdo), from the city of Lyons, also variously referred to as Valdes, Valdesius, Valdensius. References to the movement he founded call his disciples "Waldensians", "the poor of Lyons", "the Leonese", "the Poor of Lombardy", or simply "the Poor". He arranged for the Gospels and some other books of the Bible to be translated into common speech which he read very often, but without understanding their real meaning. The translations produced were full of mistakes and mistranslations which changed the meaning of the scriptures. Infatuated with his own interpretation of these defective scriptures he usurped authority by presuming to preach the Gospel in the streets, where he made many disciples, and involved them, both men and women, in a similar act of presumption by sending them out, in turn, to preach. These people, ignorant and illiterate, went about through the towns, entering houses and even churches, disturbing families, disrupting worship services, ignoring civil statutes and laws, and spreading many errors. The principal heresy of the Waldensians was contempt for (ignoring of) ecclesiastical power and rejection of governmental authority. They capitalized on the fact that the common people were scandalized by evident corruption and abuses of legitimate authority by individuals in Church and in secular government who, like [[Balaam]] and [[Judas]], betrayed Christ for the sake of gain, in direct and indifferent disobedience to the teaching of the Church. And they opportunistically misrepresented these clearly [http://www.oxforddictionaries.com/us/definition/american_english/aberration aberrent] scandals as if they were authentically representative of the actual teaching and doctrine of the Church (thereby committing what has been defined as sins of [[calumny]] and [[detraction]], fueled by actual [[scandal]]). The Waldensian dispute then, centered on the issue of authority. The fact that they translated the scriptures badly, studied these translations, drew their own conclusions as to what they meant, and "presumed" to preach whatever they believed, without reference to the clergy, was unacceptable.<ref>[http://www.xenos.org/essays/waldensian-movement-waldo-reformation Xenos Christian Fellowship. The Waldensian Movement From Waldo to the Reformation, by Dennis McCallum] (xenos.org)</ref>

A similar phenomenon has animated movements in the 20th and 21st centuries, "[[cult]]s" which claim authority from their founders' particular interpretations of the Bible, doctrines which have resulted in bizarre and self-destructive behavior, all "''based on the Word of God''", such as [[Jonestown]], the [[Branch Davidians]] of [[David Koresh]], and the [[Heaven's Gate]] U.F.O. group. In the 21st century in the United States, the extremist teaching of [[Fred Phelps]] and the [[Westboro Baptist Church]] presents a milder example, claiming the authority of the Bible for their disruptive activities.

In the late Middle Ages, because of the evident, ongoing, and repeated "''[[clear and present danger]]''" to society and to the mental, moral and physical health of the people, so consistently resulting from the direct and apparent association of heretical movements with the act of translating the Bible into the vernacular for anyone to read and interpret as he or she pleased, the Catholic Church began to severely curtail authorization for new translations into the vernacular and subsequently rarely granted permission to anyone who desired to undertake the task during that troubled period, in an attempt to avoid contributing to the problem by providing additional material which, in those days, would certainly give only more occasion for abuse of the meaning of the ''Holy Scriptures'', added to contempt for the authority of the office of the leaders of the Church and the stability of society under the legitimate authority of the office of duly appointed governors, princes and kings.

See [http://www.biblegateway.com/passage/?search=matthew%207:6&version=NABRE Matthew 7:6], also [http://www.biblegateway.com/passage/?search=2corinthians%202:17&version=NABRE 2 Corinthians 2:17] and [http://www.biblegateway.com/passage/?search=2corinthians%2011:2-20&version=NABRE 11:2-20], [http://www.biblegateway.com/passage/?search=galatians%201:6-9&version=NABRE Galatians 1:6-9], [http://www.biblegateway.com/passage/?search=colossians%202:18-19&version=NABRE Colossians 2:18-19], [http://www.biblegateway.com/passage/?search=2peter%201:20-2:3&version=NABRE 2 Peter 1:20-2:3] and [http://www.biblegateway.com/passage/?search=2peter%203:14-17&version=NABRE 3:14-17]. —See also [http://www.biblegateway.com/passage/?search=exodus%2022:27&version=NABRE Exodus 22:27( KJV 22:28 )], [http://www.biblegateway.com/passage/?search=numbers%2016:1-11&version=NABRE Numbers 16:1-11],[http://www.biblegateway.com/passage/?search=romans%2013:1-5&version=NABRE Romans 13:1-5], and [http://www.biblegateway.com/passage/?search=jude%201:8&version=NABRE Jude 8], [http://www.biblegateway.com/passage/?search=jude%201:11&version=NABRE 11], [http://www.biblegateway.com/passage/?search=jude%201:17-19&version=NABRE 17-19]. Compare [http://www.biblegateway.com/passage/?search=romans%202:17-24&version=NABRE Romans 2:17-24]

See [[Cafeteria Christianity]] and [[Cafeteria Catholic]].

''For a more detailed treatment, see '''[http://www.catholic.com/tracts/the-great-heresies The Great Heresies''']''

==Printing==
[[Image:Gutenburg1.jpg|thumb|200px|right|Printers copy of a page from a Gutenberg Bible, printed in Germany about 1469.]]
[[Johannes Gutenberg]] of [[Mainz]], [[Germany]] invented the first mechanical printing press in 1448. His machine consisted of a large press which when cranked down, pressed a sheet of paper upon a platform in which were set thousands of inked metal letter typefaces (called "movable type"), set in place to read for a particular page. The first book in history printed by this method was the [[Gutenberg Bible]], in the ''Vulgate'' Latin version, of which 180 were printed, and approximately 50 survive today in varying conditions around the world.

The Gutenberg Bible marked another first: printed Bibles could be mass produced to get them into the hands of many people at a low cost. They first had to be translated out of Latin into a common language, and [[Martin Luther]] made the great German translation, 1522-1534. The Protestant Reformers emphasized that laymen should study the Bible, and printing made it possible for them to go beyond the interpretations shown in [[stained glass windows]] (the "Bible of the illiterate") to the actual text.

==English language versions of the Bible==

===Wycliff's Bible===
The first translation of the whole Latin Bible into English by dissident scholars in the English Catholic Church was made under the supervision of the English cleric [[John Wyclif]] in the 1380's, with the assistance of Nicholas Hereford and John Purvey. Wyclif held that the Bible should be placed directly in the hands of the people, but was this was opposed by the English Church hierarchy of his day; indeed, one of Wyclif's opponents, Henry Knighton, compared giving the Bible to the people in English to "casting pearls before swine". Archbishop Arundel of Canterbury promulgated a ban on all English Bibles in 1407, and possession of one was considered evidence of [[heresy]].

Wyclif's was a scholarly translation, based on the [[Latin]], [[Greek]], and [[Hebrew]] texts, but was found to be unwieldy due to its adherence to Latin grammar (in which, for instance, verbs tend to be at the end of sentences). A second Wycliffite translation was prepared late in this period, which avoided this problem, but due to the fact that it could only be distributed in manuscript form, it was an expensive volume. Outside of the nobility and gentry, it was more common to see only a single [[The Gospels|Gospel]], or a copy of the Psalms, rather than an entire Bible, which cost more than the average working person could earn in a year.

Over the next century, its form of English gradually became antiquated, leading English Protestants such as [[William Tyndale]] to feel that an entirely new translation was needed.

===Tyndale===
During the middle of the 16th century there was a renewed sense of the need to get the Bible directly into the hands of the common man; prior to that the Bible was restricted to readings in the Church alone. The Reformers were a group of people who were shocked at the differences between what the Roman Catholic Church was practicing as opposed to their readings (interpretations) of what the Bible stated can or cannot be done (this was one of the causes of the [[Reformation]]). At great cost to themselves, the Reformers began the work of translating the Bible in the various languages of Europe; the printing press would ensure the newly-translated Bibles would be mass-produced.

[[William Tyndale]] was committed to getting the Bible into the hands of his English countrymen. Expressing open defiance of the Pope, Tyndale declared that if God would spare his life he would make it possible for even an ordinary farmer to know more about the Scriptures than the Pope. <ref>[http://creationwiki.org/Biblical_canon#Tyndale CreationWiki. Bible Canon#Tyndale] (creationwiki.org)</ref> Tyndale's translation of the New Testament was completed on the Continent by 1525. By April, 1526, 6,000 copies were printed and delivered to England. Official opposition led to the destruction of most of them, not because of the translation of the Biblical text itself, but because Tyndale also held and published views which were considered heretical, first by the Catholic Church, and later by the Church of England, which was established by King [[Henry VIII]] in 1536.<ref>Act of Supremacy, (1534) English act of Parliament that recognized Henry VIII as the “Supreme Head of the Church of England.” [http://www.britannica.com/EBchecked/topic/574743/Act-of-Supremacy Encyclopedia Britannica. Act of Supremacy: England [1534] [http://www.britainexpress.com/History/tudor/supremacy-henry-text.htm Henry VIII 's Act of Supremacy (1534) - original text]</ref> His Bible translation also included notes and commentary promoting these views.<ref>[http://www.tyndale-bible.com/tyndale-bible-history.html TYNDALE BIBLE HISTORY. William Tyndale (1494-1536). The History of William Tyndale and his Bibles] [http://www.catholicculture.org/culture/library/view.cfm?id=4749&CFID=4143742&CFTOKEN=81204680 Tyndale's Heresy, by Matthew A. C. Newsome] [http://www.bible-researcher.com/tyndale4.html Tyndale] (bible-researcher.com) [http://www.greatsite.com/timeline-english-bible-history/william-tyndale.html English Bible History. William Tyndale] (greatsite.com) [http://wesley.nnu.edu/sermons-essays-books/william-tyndales-translation/ The Wesley Center Online: '''William Tyndale's Translation'''] ''online access to the text of Tyndale's Bible''.</ref> Tyndale's translation was banned by the authorities. Even King Henry VIII in 1531 condemned the Tyndale Bible as a corruption of Scripture. In the words of King Henry's advisors: "the translation of the Scripture corrupted by William Tyndale should be utterly expelled, rejected, and put away out of the hands of the people, and not be suffered to go abroad among his subjects." <ref>Henry Grey Graham, Where we got the Bible: Our debt to the Catholic Church © 1977 Tan Books and Publishers, Inc. 153 pages. ASIN: B0006YDQ5Q p. 128-130.</ref> Bishop [[Tunstall]] of London <ref>[http://www.luminarium.org/encyclopedia/tunstall.htm Cuthbert Tunstall]</ref> declared that there were upwards of 2,000 errors in Tyndale's Bible.<ref>[http://catholicapologetics.info/apologetics/general/charge.htm The Charge of Burning Bibles]</ref> The following year Tyndale himself, at the instigation of agents of Henry VIII and the Anglican Church, was arrested and, for his efforts, charged with heresy, and, on May 21, 1536, was executed, burned at the stake. Nevertheless, the printing press rendered it impossible to completely suppress such a book, and new copies were printed on the Continent and smuggled into [[England]]. His efforts at translating the Bible led to the [[Matthews Bible]] (1537) and the [[Bishop's Bible]] (1568), but with many of his notes radically edited by censors or editors, or entirely removed, and these versions led to the [[Geneva Bible]] (1599), and finally to the [[King James Bible|King James Version]], where ninety percent of the text closely follows Tyndale's translation.

===Authorised or King James Version===
[[Image:E-sword.jpg|thumb|200px|right|The internet has increased the availability of the Bible world-wide. Shown here is a screenshot to [[E-Sword]], a freely-downloadable Bible study program. <ref>[http://www.e-sword.net E-Sword]</ref> (Rick Meyers, 2007)]]
In 1601 King [[James I]] selected forty-seven of the ablest scholars in [[England]] to undertake the creation of a standard Bible in English, based upon careful translations of the [[Masoretic Text]] used by the Jewish community, and the best Greek translations (especially the ''[[Textus Receptus]]'') then available. The scholars were divided into six committees in [[Oxford]], [[Westminster]], and [[Cambridge]], with each scholar dedicating himself to doing a portion of the Bible, often consulting each other to check the flow and harmony of the work in progress. The result was the 1611 Authorised Version, known in [[United States of America|America]] as the [[King James Bible|King James Version]].

In its early days, the KJV was heavily criticized; but in time, with official pressure, it won the field and became "the Bible" for English-reading people—a position it held for almost 400 years.<ref>''Holman Illustrated Bible Dictionary''. "Bible Translations", Jack P. Lewis and Charles W. Draper. p. 214.</ref>

The effects of the Authorised Version were profound. Using less than 2,500 different words in its vocabulary, this Bible was written in a poetic style matched by few. The work influenced the writings of [[Shakespeare]]. [[John Milton]] has numerous images taken from this Bible in his ''[[Paradise Lost]]''. The direct style of writing caused it to be easily available to the common man. Poets and writers, such as [[Herman Melville]], [[Walt Whitman]], [[Emily Dickinson]] and many others were deeply inspired by it. It altered the course of English history, with England growing to a world power since the book's publication. When asked by a visiting dignitary what made England great, [[Queen Victoria]] pulled out her copy of the Bible and declared "This is the secret of England's greatness."

====Problems with the King James Version====

{{main|Badger skins (Bible)}}

Beginning in the 17th century, the same century in which it was published, Protestant scholars, orientalists, hebraists and linguists began pointing out defects in the [[King James Bible|Authorized King James Version]].<ref>[[Isaac H. Hall]]. [http://www.bible-researcher.com/kjvdefects.html ''The Revised New Testament and History of Revision'' (1881) "Defects of the King James Version"]
:"Our translators of the seventeenth century, in a great many instances, misunderstood the sense."</ref> One of these was the translation of 'orot tachashim as "badgers' skins", because it so plainly violates the biblical context of [[Leviticus]] [http://www.biblegateway.com/passage/?search=leviticus%2011:4-8&version=KJV chapter 11:4-8], [http://www.biblegateway.com/passage/?search=leviticus%2011:24-28&version=KJV 24-29], [http://www.biblegateway.com/passage/?search=leviticus%2011:42-45&version=KJV 42-45], and [http://www.biblegateway.com/passage/?search=leviticus%205&version=KJV Leviticus chapter 5]. "Badgers' skins" is the King James Version (AV) translation of the Hebrew word '''תחשׁ''' '''''taḥash''''', and of the Hebrew term (singular) '''עור תחשׁ''' '''''uwr taḥash / 'or taḥash''' "skin taḥash"'', and of the plural form '''ערת תחשׁים''' '''''uwr't taḥashim / 'orot taḥashim''' "skins taḥashim"''. [[Adam Clarke]] himself ([http://biblehub.com/commentaries/clarke/exodus/25.htm ''Adam Clarke's Complete Commentary on the Whole Bible'' (1831) Exodus 25]) has pointed out the substantial inaccuracy of the KJV interpretive translation:
:"badgers' skins, (rather violet-coloured skins)...Badgers' skins — ערת תחשים oroth techashim. Few terms have afforded greater perplexity to critics and commentators than this."
See [[Badger skins (Bible)#Protestant commentaries 17th through 19th centuries|Protestant commentaries 17th through 19th centuries]]

The original meaning of ''' תחשׁ ''t'''a'''ḥ'''a'''š / taḥash / tachash / techash / t'khesh''''' has been debated for centuries. According to ''Encyclopaedia Judaica'' the AV and JPS 1917 translation ''[[badger]]'' has no basis in fact.<ref name=Enc.Jud.>''Encyclopaedia Judaica'' 2nd Edition Volume 19:435. TAḤASH.</ref><ref>''Holman Illustrated Bible Dictionary'' page 161. Badger Skins</ref> Translating ערת תחשׁים ''skins taḥashim'' as "badgers' skins" also presents a [[contradiction]]. The Book of Leviticus, chapter 11, forbids touching the carcasses of all animals that walk on '''paws''', because they are '''טָמֵא''' ''tame'' [[Taboo|unclean]]. This is no trivial matter, as [[God]] Himself is thus represented in the KJV as commanding the handling and use of skins of carcasses He forbids the Israelites to touch, and as commanding them to cover the tabernacle and the ark of the covenant with unclean skins and then commanding them to remove from the camp all that is unclean so that nothing unclean will be seen by Him in the camp ([http://www.biblegateway.com/passage/?search=numbers%205:2-3&version=KJV Numbers 5:2-3]; [http://www.biblegateway.com/passage/?search=deuteronomy%2023:14&version=KJV Deuteronomy 23:14]). They are forbidden to defile the tabernacle, the sanctuary of the LORD ([http://www.biblegateway.com/passage/?search=leviticus%2020:2-3&version=KJV Leviticus 20:2-3]; [http://www.biblegateway.com/passage/?search=leviticus%2021:10-12&version=KJV 21:10-12]), and they are commanded to cover it with '''טָמֵא''' ''tame'' [http://bibleapps.com/hebrew/2931.htm unclean/polluting/defiling "badgers' skins" (KJV).] Even on the sole [[hermeneutics|hermeneutical principle]] of "Scripture interprets Scripture" this is not accurate, and it presents a serious difficulty. [[John Grigg Hewlett]], D.D. (''Bible difficulties explained'' 1860) says:<blockquote>"It would involve a great inconsistency, that the ark of the covenant, which was considered so holy, that no human hand could touch it with impunity, except the hands of those who had been consecrated to God, that it should constantly be covered with the skins of unclean animals...Therefore the coverings of purple, or blue, which our translators have called 'badgers' skins', were of a material that was accounted pure, and could not impart any impurity to those who prepared them, or to those whose office it was to adjust them amidst the vicissitudes of the camp of Israel."<ref>[http://books.google.com/books?id=J5kCAAAAQAAJ&pg=PA159&SOURCE=gbs_toc_r&cad=3#v=onepage&q=badger&f=false ''Bible difficulties explained'' (1860) "Badgers' skins" pages 159–163].</ref></blockquote>

The KJV was first published in 1611, a year after the [[Douay-Rheims|Douay-Rheims Bible]]. The later KJV revision of 1769 <ref>[http://www.bible-researcher.com/canon10.html Changes in the King James Version]</ref> is the version generally published today as the [[King James Bible]], and is the form of the text cited here:

[http://www.biblegateway.com/passage/?search=leviticus%205:2&version=KJV Leviticus 5:2] "if a soul touch any unclean thing...he also shall be unclean and guilty"
 [http://www.biblegateway.com/passage/?search=leviticus%205:5-6&version=KJV Leviticus 5:5-6] "he shall confess that he hath sinned"
 [http://www.biblegateway.com/passage/?search=leviticus%2011:5-8&version=KJV Leviticus 11:5-8] "and their carcase shall ye not touch, they are unclean to you"
 [http://www.biblegateway.com/passage/?search=leviticus%2011:24-28&version=KJV Leviticus 11:24-28] "and whatsoever goeth upon his paws...those are unclean unto you"
 [http://www.biblegateway.com/passage/?search=leviticus%2011:43-44&version=KJV Leviticus 11:43-44] "Ye shall not make yourselves abominable...neither shall ye make yourselves unclean...neither shall ye defile yourselves"
 [http://www.biblegateway.com/passage/?search=leviticus%2022&version=KJV Leviticus 22] "Say unto them, Whosoever ''he be'' of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I ''am'' the LORD."
 [http://www.biblegateway.com/passage/?search=numbers%204:15-20&version=KJV Numbers 4:15-20] "but they shall not touch ''any'' holy thing, lest they die"
 [http://www.biblegateway.com/passage/?search=deuteronomy%2023:14&version=KJV Deuteronomy 23:14] "For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee."

The Committee appointed by [[James I of England]] that was tasked with the translation of the Bible was made of men who had read the Bible in Hebrew and Greek and Latin and knew these passages. Yet they chose to translate ''tachashim'' as unclean badgers "''that goeth upon paws''" whose carcasses the Israelites were forbidden to touch.

[http://www.biblegateway.com/passage/?search=exodus%2025:1-8&version=KJV Exodus 25:1-8] "Speak unto the children of Israel, that they bring me an offering...rams' skins dyed red, and badgers' skins"
 [http://www.biblegateway.com/passage/?search=exodus%2026:14&version=KJV Exodus 26:14] "and a covering above of badgers' skins"
 [http://www.biblegateway.com/passage/?search=exodus%2035:7&version=KJV Exodus 35:7] "and rams' skins dyed red, and badgers' skins"
 [http://www.biblegateway.com/passage/?search=exodus%2035:23&version=KJV Exodus 35:23] "and red skins of rams, and badger skins"
 [http://www.biblegateway.com/passage/?search=exodus%2036:19&version=KJV Exodus 36:19] "and a covering of badgers' skins above that"
 [http://www.biblegateway.com/passage/?search=exodus%2039:34&version=KJV Exodus 39:34] "And the covering of rams' skins dyed red, and the covering of badgers' skins"
 [http://www.biblegateway.com/passage/?search=numbers%204:6-25&version=KJV Numbers 4:6-25] "a covering of badgers' skins...the covering of badgers' skins"
 [http://www.biblegateway.com/passage/?search=ezekiel%2016:10&version=KJV Ezekiel 16:10] "and shod thee with badgers' skin"

Readers of the KJV saw a grave difficulty here because of the apparently great inconsistency that the holy ark of the covenant and the Tabernacle of the LORD should be constantly covered with skins of unclean animals which made unclean anyone who touched them. The Douay-Rheims Bible had translated the skins as [[Badger skins (Bible)#Douay-Rheims Bible|"''violet skins''"]].

The ''[[motivation]]'' for interpreting and translating ''tachash skins'' in the Bible as being skins of creatures the Israelites are clearly forbidden to touch is unclear, and a mystery, what is known in [[Logic]] as a [[non sequiter]] (Lat. "''it does not follow''"). The ''[[purpose]]'' being served by a deliberate translation of תחשׁ as badger and of ערת תחשׁים as badgers' skins, by scholars who have a thorough knowledge of the whole of the Bible, and of the history of the Hebrew language and of the ''fauna'' and varied customs of the ancient Middle East, is also a ''non sequiter'' mystery, involving an [[Evidence|evident]] contradiction of the context of the Bible. Alternate word choices, harmoniously consistent with the biblical context, and attested by the ancient sources as cited in scholarly published commentaries both technical and general, were available to the translators, who chose not to use them. Their translation covers the tabernacle, the ark and the sacred vessels with the equivalent of ''' טָמֵא ''' ''tame'' unclean [[Pig|swine]]s' skins ([http://biblehub.com/multi/leviticus/11-8.htm Leviticus 11:3-8], [http://biblehub.com/multi/leviticus/11-27.htm 11:24-28]). The inconsistency is not in the ancient biblical text, but in the interpretations of translators which violate its context.<blockquote>"A text without a context is a pretext for a [[Cafeteria Christianity#Proof texts|proof text]]." Donald A. Carson, ''Exegetical Fallacies''.<ref>Carson, Donald A., Ph.D. ''Exegetical Fallacies'', Nov. 30, 1983, 2nd edition Mar. 1, 1996. Baker Publishing Group. 160 pages. ISBN 978-0801020865.</ref></blockquote>

[[Study Bible]] footnotes, along with published articles, Bible dictionaries, commentaries, encyclopedias, and books on the Bible, and a multitude of internet online blogs and pages, which strongly support the translation of ערת תחשׁים as badgers' skins or as the skins of any kind of sea mammal, often omit the fact that within the context of the Bible these creatures are classified as unclean, defiling '''שִׁקַּץ ''' ''sheqats'' abominations, as loathsome, abhorrent, detestible, filthy and disgusting for the people of Israel. Those that do mention it offer various speculative [[Excuse|rationale]]s, [[debate]]s and [[Editorial|discussions]] to explain why in their [[opinion]] God would command the Israelites to cover the tabernacle and the ark of the covenant and the sacred vessels for worship with skins of unclean animals and abominations they are explicitly forbidden to touch, skins and hides that according to the word of the LORD defile any Israelites who touch them. Many of them assert that the prohibitions in Leviticus 11 are ''dietary'' rules only ([http://www.biblegateway.com/passage/?search=leviticus%2011:2&version=KJV Lev. 11:2], [http://www.biblegateway.com/passage/?search=leviticus%2011:46-47&version=KJV 11:46-47]), and declare that touching and wearing skins and leather of unclean animals is permitted as long as their flesh is not eaten.<ref name=opinion>Eight examples:
*[http://www.chabad.org/library/bible_cdo/aid/9912/jewish/Chapter-11.htm#showrashi=true Chabad.ORG —Rashi's commentary Vayikra-Leviticus-Chapter 11],
*[http://ravkooktorah.org/TRUMA61.htm Terumah: Tachash Skins in the Tabernacle, Rabbi Chaim Morrison],
*[http://www.chabad.org/library/article_cdo/aid/681556/jewish/Can-I-wear-pigskin-shoes.htm Can I wear pigskin shoes? By Shmuel Kogan],
*[http://www.jewishtreats.org/2012/11/picking-up-pigskin.html Jewish Treats: Juicy Bits of Judaism, Daily: MONDAY, NOVEMBER 5, 2012 —Picking Up Pigskin],
*[http://www.jewsingreen.com/2005/08/pigskin-boots Jews in Green: Jews serving proudly:—News: Pigskin Boots, Posted by Lt Joe Friedman on 03 Aug 2005],
*[http://www.jewfaq.org/animals.htm Judaism 101. Treatment of Animals. Tza'ar Ba'alei Chayim <big>'''צער בעלי החיים'''</big>: Cruelty to Animals © Copyright 5756-5771 (1995-2011), Tracey R Rich],
*[http://wol.jw.org/en/wol/d/r1/lp-e/1200003867 Watchtower ONLINE LIBRARY: Insight, Volume 2 it-2 pp. 883-884 Sealskin. Copyright © 2014 Watch Tower Bible and Tract Society of Pennsylvania],
*[http://www.kjvtoday.com/home/badgers-skin-or-another-type-of-leather-in-exodus-255-et-al KJV Today: "Badgers' skin" or another type of leather in Exodus 25:5 et al.?] —''compare multiple commentaries on:'' [http://biblehub.com/commentaries/leviticus/5-2.htm Leviticus 5:2]; [http://biblehub.com/commentaries/leviticus/11-8.htm 11:8] and [http://biblehub.com/commentaries/leviticus/11-27.htm 11:27]</ref> These commentaries say that touching the carcass of these animals is only a minor offense which did not require an atoning sacrifice, and that it applied only to ''kohanim'' (priests) and applied to the laity only during the three feasts of Passover/Unleavened Bread, Weeks/Pentecost, and Booths/Tabernacles (Deut. 16). And some cite the ''Talmud'' as their authority, for example, Tractate ''Rosh Hashana'' 16b,<ref>[http://halakhah.com/pdf/moed/Rosh_HaShanah.pdf Babylonian Talmud, Seder ''Mo'ed'', Tractate ''Rosh Hashana'', Folio 16b] —''scroll down to page'' 40</ref> and the ''Sifra'', ''Torath Kohanim'' 11:74,<ref>'''Sifra''' (Aramaic <big>'''סִפְרָא'''</big>, "book" or "The Book"), a ''midrash halakhah'' from the school of R. Akiva on the Book of Leviticus. See [http://jewishencyclopedia.com/articles/13646-sifra ''Jewish Encyclopedia'': Sifra]; ''Encyclopaedia Judaica'' Vol 18 San-Sol 18:560-562 SIFRA; See [http://he.wikisource.org/wiki/%D7%A1%D7%A4%D7%A8%D7%90 Sifra Hebrew text, ed. I. H. Weiss 1862 Vienna.]</ref> and Rashi's commentary,<ref name=opinion/> providing us with an example of what the prophet Jeremiah said, <blockquote>"How can you say, 'We are wise, and the law of the LORD is with us'? But behold, the false pen of the scribes has made it into a lie" ([http://biblehub.com/multi/jeremiah/8-8.htm Jeremiah 8:8]).</blockquote> They omit any reference to that part of Leviticus which decrees that wilfully touching the carcasses of unclean animals (which must be done to harvest their skins) is a '''sin''', which even Rashi's commentary confirms. No mention is made by them of the law in the Torah which says: "Ye shall not make yourselves abominable...neither shall ye make yourselves unclean...neither shall ye defile yourselves" (Leviticus 11:43-44) <ref>See: '''Exodus''' 31:14; '''Leviticus''' 7:19, 21; 10:10; 11:43-44; 18:20, 24, 30; 20:25; 21:4, 11; 22:8; '''Numbers''' 5:3; 6:7; 19:13, 20; 35:33-34; '''Deuteronomy''' 23:14; 27:26.</ref> and that anyone who wilfully does this will be cut off.<ref>see [http://www.biblegateway.com/passage/?search=leviticus%205:2-6&version=KJV Leviticus 5:2-6], [http://www.biblegateway.com/passage/?search=leviticus%205:17-19&version=KJV 5:17-19]; [http://www.biblegateway.com/passage/?search=numbers%2015:29-31&version=KJV Numbers 15:29-31]; [http://www.biblegateway.com/passage/?search=numbers%2019:20&version=KJV 19:20.]</ref> Some commentaries on the Old Testament supporting ''badgers' skins'' and ''sea mammals' skins'' as the covering of the tabernacle cite the [[New Testament]] example of [[Saint Paul]] working with Simon the tanner (Acts 9:43; 10:6, 32), as if both of them were examples of Jews wilfully working with the skins of ''non-kosher'' beasts. Some cite [[Pliny]]'s ''Natural History'' 2:56,<ref>previously cited in the 19th century: [http://www.biblicalcyclopedia.com/B/badger.html ''McClintock and Strong's Cyclopedia of Biblical, Theological, and Ecclesiastical Literature'' (1887) B: badger]; [http://biblehub.com/commentaries/clarke/exodus/25.htm ''Adam Clarke's Complete Commentary on the Whole Bible'' (1831) Exodus 25]</ref> which says that [pagan] temples had roofs of sealskin, as if this applied to the Israelites under the Law of Moses, and cite Eduard Rüppell's short-lived ''taxonomic'' designation of the dugong as ''Halicore tabernaculi'' "dugong of the tabernacle" as an additional support for their opinion.<ref>While travelling the Middle East around the Red Sea and the [[Arabian Peninsula]], Rüppell observed a variety of [[dugong]] which he subsequently designated ''[[Taxonomy|taxonomically]]'' as ''Halicore tabernaculi'' (1843) according to his view that the skin of this animal was certainly used as the outer covering of the tabernacle of the Hebrews, because the Bedouin harvested its skin for tent-curtains and for shoes and called it ''tukhesh, duchash''. His taxonomic designation ''Halicore tabernaculi'' did not last long (1843-1847) and has since been recombined several times, more recently as ''Dugong dugon'' (1963-1998). Three sources:
*[http://www.britannica.com/EBchecked/topic/512932/Eduard-Ruppell ''Encyclopaedia Britannica''. "Eduard Rüppell"]
*[http://www.probertencyclopedia.com/B_DUGONG.HTM The Probert Encyclopedia of Nature. "Dugong".] "A variety [of dugong] was discovered in the Red Sea by Ruppell, and called Halicore tabernaculi."
*[http://paleodb.org/cgi-bin/bridge.pl?action=checkTaxonInfo&taxon_no65051&is_real_user=0 The Paleobiology Database:] —''when the page comes up, at'' "You must enter a taxon name" ''move cursor to'' "Full search"—''menu will appear; select'' "classifications of taxa in groups" ''and click—when'' "Taxonomic classification search form" ''appears enter '''''Halicore tabernaculi''''' in the top search field (ignore the rest), click'' [Show classification]—''page will display "Halicore tabernaculi'' Rüppell 1843"—''click highlighted link'' "Halicore tabernaculi"–''page will show list "Dugong dugon'' Illiger 1811: Classification of '''Trichechus dugon''' (''Halicore tabernaculi'' Ruppell/Rupell 1843): the listing of the zoological taxonomic nomenclature of the dugong on that page is here rearranged in chronological order:
:'''''Trichechus dugung''''' Erxleben 1777 (this nomenclature lasted 22 years)
:'''''Dugong indicus''''' Lacépède 1799 (this nomenclature lasted 12 years)
:'''''Dugong dugong''''' Illiger 1811 (this nomenclature lasted 21 years)
:'''''Halicore hemprichii''''' and '''''Halicore lottum''''' Ehrenberg 1832 (this nomenclature lasted 11 years)
:'''''Halicore tabernaculi''''' Rüppell 1843 (4 years)
:'''''Halicore australis''''' Owen 1847 (this nomenclature lasted 51 years)
:'''''Halicore cetacea''''' Heuglin, recombined as '''''Halicore dugung''''' Trouessart 1898 (this nomenclature lasted 65 years)
:It was recombined as "'''''Dugong dugon'''''" Scheffer and Rice 1963 also Husar 1978, Domning 1994, 1996, and Rice 1998 (this nomenclature has lasted for 35 years+).</ref> The 1843 published ''scientific'' nomen ''Halicore tabernaculi'', expressing as it did the personal opinion of a ''professional zoologist'', Eduard Rüppell, was soon discarded by the scientific community, but it has nevertheless persuaded many to this day that science has established that the ''dugong'' was indeed the animal whose skins were used to cover the tabernacle. However, it has no fins or scales. According to the Bible this creature is an abomination to the Jews (loathsome / abhorrent / detestible / filthy / disgusting) (Leviticus 11:10-12).<ref>[http://wol.jw.org/en/wol/d/r1/lp-e/1200003867?q=Bible&p=sen Watchtower ONLINE LIBRARY: Insight, Volume 2 it-2 pp. 883-884 Sealskin.]</ref> [[Jesus]] himself commented on the practice of constantly seeking pretexts for making exceptions to the ''[[Torah]]:''<blockquote>"You have a fine way of rejecting the commandment of God in order to keep your tradition!" (Mark 7:9 RSV).<ref>[http://www.biblegateway.com/passage/?search=mark%207:9-13&version=KJV Mark 7:9-13]; [http://www.biblegateway.com/passage/?search=matthew%2015:1-9&version=KJV Matthew 15:1-9]; [http://www.biblegateway.com/passage/?search=matthew%2023:16-22&version=KJV 23:16-22]</ref></blockquote>

====King James Only====

Advocates of the [[King James Only]] movement are fully persuaded that the translators of the King James Version of the Bible always chose the correct reading [interpretation] of the biblical text, under the infallible guidance of the Holy Spirit Himself, and that therefore the translation ''badgers' skins'' is the most accurate possible English translation of the Hebrew ערת תחשׁים and עור תחשׁ and תחשׁ . They declare without reservation that the King James Bible is the divinely preserved, infallible Word of God, and that it is the only and final authority on all matters of faith and morals and practice for the whole of the English-speaking world.<ref>James D. Price. [http://www.truth.sg/resources/KJV%20Onlyism%20-%20a%20New%20Sect%20-%20Introduction%20-%20Dr%20J%20Price.pdf ''King James Onlyism: A New Sect.'' Introduction: The King James Only Doctrine Is a New Idea].</ref>
:–See the [http://www.kjvbibles.com/kjpreface.htm '''''Preface to the King James Version of 1611'''''].<blockquote>"...wee affirme and avow, that the very meanest translation of the Bible in English, set foorth by men of our profession (for wee have seene none of theirs of the whole Bible as yet) containeth the word of God, nay, '''is the word of God'''..."</blockquote>

::::—''from the'' Preface to the King James Version of 1611: The Translators to the Reader. (''boldface emphasis added'')

See '''[[Logical fallacy]]'''.

=== Other versions ===

Today, the Bible is available in many versions across the English-speaking world, and has been translated into languages spoken by the vast majority of people on Earth, and even portions into a recently-created language from the fictional world of [[Star Trek]], [[Klingon]]. <ref>[http://www.kli.org/wiki/index.php?Klingon%20Bible%20Translation%20Project Klingon Bible Translation Project]</ref> The past two decades saw the emergence of [[Internet]] use; the creation of the Bible as a software program was inevitable, and several, such as [[E-Sword]] and Theophilos, are available at no cost with a wealth of Bible-study material as well.

==Bible Scientific Foreknowledge==
[[Bible scientific foreknowledge]] holds that the Bible shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed. Many Christian scientists and apologists such as the Christian scientists and apologists at [[Creation Ministries International]], [[Answers in Genesis]], and [[CreationWiki]] assert that the [http://creationwiki.org/index.php/Bible_scientific_foreknowledge Bible contains knowledge that shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed].<ref>[http://creationwiki.org/index.php/Bible_scientific_foreknowledge Bible Scientific Foreknowledge]</ref><ref>[http://www.clarifyingchristianity.com/science.shtml Clarifying Christianity. Science and the Bible] (clarifyingchristianity.com)</ref><ref>[http://www.answersingenesis.org/creation/v17/i1/medicine.asp Modern medicine? It's not so modern! by David A. Wise] (answersingenesis.org)</ref>

==Humor in the Bible==

{{main|Humor in the Bible}}

The Bible, especially the Old Testament, contains irony, puns, sarcasm, etc. It may be noted that the sense of what is humorous varies from people to people and from nation to nation, as well as varying from age to age. What caused a chuckle, smile, or laughter in the biblical "genre" was more connected with ''satisfaction'' at the vindication of righteousness among men. Thus to our day and age, and the commonality of people, for believers and non believers, the meaning of the spewing up of Jonah on the shores (even the great fish could not stomach him!) might be viewed as God working out His original will in history. Jonah's flight from responsiblity being aborted, for the people in the "days and ages" of the Bible, there was the added satisfaction derived from the understanding that God was not mocked by the rebellion of Jonah. Likewise that the "many cattle" also found repentence and acceptance by God, would not have brought the smile of glee, mingled with doubt, but the smile of satisfaction that God's wide heart found its exultant victory over the measly, narrow perspective of the renagade prophet. There was no shame to stifle the Biblical chuckle at the "hows" of the vindication of God's justice. Yet, what we consider humorous also appears:

For example:

*After noticing that his father-in-law Laban was not treating him as in the past, Jacob decided to flee with his family. Rachel, one of Jacob’s wives, stole her father Laban’s teraphim (statues used for idolatry and/or divination). Laban pursued them and intercepted them in the Gilead mountains (Genesis 31:30): "Why have you stolen my gods?" Laban said to Jacob. The Midrash comments that it cannot be much of a god if it can be stolen (Midrash Genesis Rabbah 74:8). Jonsson (1985, 44-45) suggests that there is humor (albeit "rough" humor) in the fact that, not only was Laban deceived, but his idols were actually underneath his daughter Rachel’s posterior while she claimed that the "manner of women" was upon her. This idol did not get much respect. [http://academic.brooklyn.cuny.edu/economic/friedman/bibhumor.htm]

*In the Orthodox Bible, in the Epistle of Jeremiah, the prophet declares with delightful contempt the stupidity of the idols of Babylon. Their faces have to be wiped to get the dust off them. They have weapons in their hands but cannot punish anyone who offends them. They are as useless as a broken dish. Their eyes are clogged with dust from the feet of the worshippers entering to adore them. Their priests lock them up like a man who has offended the king and has been sentenced to death. Bats, swallows and birds perch on their heads, and so do cats. If they are tipped over, they cannot get up. Their priests howl and shout before them as some do at a funeral feast for a man who has died. When fire breaks out in their temples the priests run away and the idols are burned in two like logs. Robbers strip them naked and they cannot help themselves. The door of a house that protects its contents, or a wooden pillar in a palace holding up the roof is better than these useless gods. Like a scarecrow in a cucumber patch guarding nothing, so are these gods.

*In the book of Esther, Haman, the prime minister of King Ahasuerus of Persia who hates Mordecai the Jew and has built a gallows 50 cubits high to hang him on it, has entered the court to ask for Mordecai's death. The king, meanwhile, not being able to sleep, hears in the reading of the records that Mordecai once saved the king from assassination, and that Mordecai received no reward. The king seeks an opinion from one of his court and asks who is immediately available. Haman enters, and the king asks him what should be done to honor the man who pleases the king, and Haman thinks to himself, "Who should the king wish to honor more than me?" So he makes his recommendation, to dress the man in the king's own robes, to set a crown on his head, to set him on the king's own horse, and have the king's most noble prince conduct him throughout the city proclaiming, "Thus shall it be done to the man whom the king delights to honor." The king then told Haman, "Quickly! Take the robes and the horse, as you said, and do it to Mordecai the Jew. Omit nothing you mentioned." When he had obeyed the king, he ran home, mourning, with his head covered.

*In the [[Acts of the Apostles]] is a serious incident which has some wonderfully slapstick comedic overtones (19:11-16). God had been doing extraordinary miracles by the hands of Paul, and even cloths that he had touched were applied to the sick and to possessed persons and they were completely cured. So some traveling Jewish [[Exorcism|exorcists]] decided to use the Name of Jesus as a ''word of power'' over people who were possessed, by saying, "I ''adjure'' you by the Jesus whom Paul preaches".<ref>[http://www.oxforddictionaries.com/us/definition/american_english/adjure "adjure"] (oxforddictionaries.com). See [http://www.newadvent.org/cathen/01142c.htm Catholic Encyclopedia: adjuration]. [http://www.stubbornthings.org/authority-justice-law/ Authority, Justice, Law] (stubbornthings.org) ''the authority required to legitimately adjure''.</ref> When the seven sons of Sceva, a Jewish chief priest, did this, the evil spirit said, "Jesus I know, and Paul I know: ''but who are you?''", and he leaped on them and beat them so badly they ran out of the house naked and bleeding.

==Bible Translations==
The Bible has been translated many times and in many ways so anyone, from the youngest child to the most learned scholar, can read the entire scripture in their own language and at their own reading level. Early versions in the languages of their people include the [[Septuagint]], Syriac [http://www.bl.uk/onlinegallery/sacredtexts/syriacbib.html Peshitta] and [[Vulgate]], also the [http://archive.org/details/rosettaproject_arb_gen-1 Arabic], the [http://lexicity.com/coptic-biblical-texts.html Coptic], and Persic [http://www.wordproject.org/bibles/parallel/g/farsi.htm Farsi]. Here are some common English versions:

*[[American Standard Version]]
*[[Amplified Bible]]
*[[Douay-Rheims]]
*[[English Standard Version]]
*[[Good News Version]]
*[[King James Version]]
*[[Living Bible]]
*[[New American Standard Version]]
*[[New English Bible]]
*[[New International Version]]
*[[New King James Version]]
*[[Revised Standard Version]]
*[[Revised Version]]
*[[Septuagint]]
*[[Wycliffe Bible]]
*[[Conservative Bible]] - still a work-in-progress here at Conservapedia

==Bible versions==
Apart from Bibles that include the [[Apocrypha]], ''The [[New World Translation of the Holy Scriptures]]'' is a distinct version that was produced to justify many of the unique doctrines of [[Jehovah's Witnesses]].

[[Joseph Smith]], founder of [[The Church of Jesus Christ of Latter-Day Saints]] also produced his own version of the Bible which was published after his death: see [http://www.help4rlds.com/pwtu/PWTUChap9.pdf Joseph Smith’s ''Inspired Version'' of the Bible pdf]

Online multiple versions are also available for comparison by entering '''Bibles online''' in the search-engine window of the computer.
:Simultaneous multiple versions of any one Bible verse are available at biblehub.com.
:A drop-down menu of a multiple selection of Bible translations and versions is available on the biblegateway.com site.

:For example: See a sample of the biblehub.com site with multilingual versions and translations of [http://biblehub.com/multi/john/3-16.htm '''John 3:16'''].

:For example: See a sample of the biblegateway.com site with drop-down menu feature: [http://www.biblegateway.com/passage/?search=john%203:16&version=NABRE '''John 3:16 NABRE''']

Below at External links is featured online access to several versions of the Bible in English: '''[[Bible#English]]'''

===Greek Bible online===

'''''Greek/English Bible''''' [http://www.ellopos.net/elpenor/greek-texts/septuagint/ Greek original according to the text used by the Church of Greece. English translation by L.C.L. Brenton, published side by side] Greek Septuagint and Greek New Testament

===Clementine Vulgate online===

'''''The Clementine Vulgate''''' [http://www.saintsbooks.net/books/The%20Clementine%20Vulgate%20-%20%28vulsearch.sourceforge.net%29.pdf BIBLIA SACRA JUXTA VULGATAM CLEMENTINAM EDITIO ELECTRONICA PLURIMIS CONSULTIS EDITIONIBUS DILIGENTER PRÆPARATA A MICHAELE TVVEEDALE .pdf]

===1611 Authorized Version online===

'''''Authorized Version''''' [http://www.kingjamesbibleonline.org/1611-Bible/ Official King James Bible Online. original 1611 King James Bible, Old Testament, New Testament, Apocrypha]

== See also ==
*[[Bible exegesis]]
*[[Biblical Canon]]
*[[Christian apologetics|Evidence supporting the Bible]]
*[[Bible prophecy]]
*[[Biblical accuracy]]
*[[Famous Bible paintings]]
*[[Midrash]]
*[[Targum]]
*[[Pseudepigrapha]]
*[[Aramaic Church]]
*[[Judaism]]
*[[Essay: The Way of Salvation]]
*[[Essay: How to choose a Bible]]
*[[Conservative Bible Project]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[New Testament understanding through the Jewish perspective]]
*[[Messianic Prophecies]]
*[[Gospel reading in the Church: the Turgama]]
*[[Wicked Bible]]
*[[Badger skins (Bible)]]
*[[Biblical timeline]]
*[[Literalist Bible chronology]]

==External links==
===Bible societies ===
*[http://www.americanbible.org/ American Bible Society]
*[http://www.biblesociety.org/ United Bible Society]
*[http://www.ibs.org/ The International Bible Society (New York/Colorado Springs)]
*[http://www.wbtc.com/site/PageServer World Bible Translation Center]
*[http://www.wycliffe.org/home.htm Wycliffe Bible Translators]
*[http://www.labibliaweb.com/ La Biblia] In Spanish.

===Online, internet, and downloadable Bibles===
====Hebrew====
* [http://www.mechon-mamre.org/p/pt/pt0.htm Hebrew-English Bible] ([[Jewish Publication Society of America|JPS]] 1917 translation; includes Hebrew audio)
* [http://tanakhml2.alacartejava.net/cocoon/tanakhml/d13.php2xml?sfr=1&prq=1&pnt=tru&acc=tru&dia=tru&enc=heb XML Hebrew-English (KJV) Bible]
* [http://www.spcm.org/english/Hebrew_OT/ Old Testament in Hebrew]

====Greek====
* [http://www.ccel.org/w/westcott/gnt/toc.htm Koine Greek New Testament]
* [http://www.htmlbible.com/sacrednamebiblecom/moderngreek/ Modern Greek Bible]

====Latin====
* [http://www.LatinVulgate.com/ Latin Vulgate] — Latin Vulgate with parallel Douay-Rheims and King James English translations
* [http://www.sacredbible.org/ SacredBible.org] — Latin Vulgate translation of the Bible
* [http://www.spcm.org/english/Vulgate/ Jerome's Latin Vulgate (405 A.D.)]

====English====
* [http://www.audio-bible.com/bible/bible.html AudioBible] — Audio version of the King James Version.
* [http://www.blueletterbible.org/ Blue Letter Bible] — On-line interactive reference library continuously updated from the teachings and commentaries of selected pastors and teachers who hold to the conservative, historical Christian faith.
* [http://www.e-sword.net E-sword] — Downloadable Bible for Windows.
* [http://www.onlinebible.net/ The Online Bible North America] — Downloadable Bible for Windows.
* [http://www.theophilos.sk/ Theophilos Bible program]
* [http://www.spcm.org/english/ASB/ American Standard Version].
* [http://www.gnpcb.org/esv/ English Standard Version] from Good News/Crossway (the publisher).
* [http://www.verselink.org/ King James Version with dictionary].
* [http://www.spcm.org/english/KJV/ King James Version].
* [http://www.newlivingtranslation.com New Living Translation]
* [http://bible.oremus.org/ New Revised Standard Version].
* [http://www.europepourchrist.org/biblesite/WEB/ World English Bible].
* [http://www.dynamicbible.com/ King James Version built using AJAX technologies], with Strongs and Greek Morphological Codes by Robinson.
* [http://www.sacred-texts.com/bib/index.htm#index The Hypertext Bible] with side-by-side translations in English, Latin, Greek, and Hebrew at the [[Internet Sacred Text Archive]]
* [http://www.biblegateway.com/ Bible Gateway at GospelCom.net] text search in any one of many translations in numerous languages.
* [http://www.biblereadthrough.com/ Bible Read-Through] — read through the Bible in a year aid.
* [http://www.TheFreeBible.com/ TheFreeBible.com] Bible software downloads
* [http://www.scripture4all.org/ Interlinear (word-by-word) translation of the Christian Bible] Hebrew and Koine Greek
* [http://www.aramaicpeshitta.com/aramaic_nt_resources.htm Aramaic New Testament resources]
* [http://www.spcm.org/en/versions.php Over 40 versions of the Bible]
* [http://www.armenianchurchlibrary.com/Bibletranslationsandstudies.html Eastern and Western Armenian Bible]
* [http://www.bible9.com/ Online Bible (King James Version & Old Testament)]
* [http://www.spcm.org/LSG_FR/ Bible — Louis Segond de 1910]
* [http://www.latinvulgate.com/christverse.aspx Complete Sayings of Christ]
* [http://bible.crosswalk.com/ParallelBible/ Crosswalk.com Parallel Bible]
* [http://www.blueletterbible.org/search.html#verse Blue Letter Bible]
* [http://recoveryversion.org/ Recovery Version Bible]

====Spanish====

* [http://www.wbtc.com/site/PageServer?pagename=downloads_spanish Spanish Bible] PDT version
* [http://www.labibliaweb.com/cid/1 Versiones de la Biblia] In Spanish.

====Turkish====
* [http://www.incil.info Turkish Bible] (Turkish Old and New Testament)

====Finnish====
* [http://www.raamattu-kirja.com Finnish Bible] (Finnish Old and New Testament)
* [http://vastaus.net Raamattu] (Study Finnish Bible)

====Japanese====
*[http://www.ibsstl.org/bibles/japanese/index.php On-line version hosted by the International Bible Society]
*[http://www.bible.or.jp/e/index.html Japan Bible Society]

====Others====
* [http://agards-bible-timeline.com/q2_bible_english.html Bible Timeline]
* [http://www.myjewishlearning.com/texts/bible/TO_Torah_880.htm?OVRAW=Torah&OVKEY=torah&OVMTC=standard My Jewish Learning.com]
* [http://search.americanbible.org/ American Bible Society] to search NASB, KJV, CEV, ASV and others.
* [http://etext.virginia.edu/kjv.browse.html University of Virginia Library] KJV word proximity search.
* [http://www.1enormousidea.com/Default.aspx?tabid=42 Many translations in English, verse by verse]
* [http://www.bible-marathi.com Nava Karar] NT Translation from Greek to Marathi
* [http://www.bible-researcher.com/links12.html Gender-neutral Bible translations].
* [http://www.evangelicalbible.com/why.htm Word-for-Word vs.Thought-for-Thought translation] Outlines the difference between formal and dynamic equivalent translation philosopy.
* [http://www.kli.org/wiki/index.php?Klingon%20Bible%20Translation%20Project Klingon Bible].

===Commentaries and analysis===

* [http://bibleseo.com/ Bible study topics] - Bible studies and exposition online
* [http://www.ldolphin.org/icc-am.html Biblical chronology] by Alan Montgomery, B.Sc.(Hon)
* [http://www.dinur.org/resources/resourceCategoryDisplay.aspx?categoryID=411&rsid=478 Biblical History], The Jewish History Resource Center — Dinur Center for Research in Jewish History, The Hebrew University of Jerusalem.
* [http://www.chabad.org/article.asp?aid=63255 Judaica Press Translation] — online Jewish translation of the Tanakh.
* [http://www.angdatingdaan.org/biblicaltopics/bib_bible_1.htm Reading and Understanding the Bible].
* [http://en.bibleinfo.com/ Source for Bible Answers].
* [http://www.amazingfacts.org/school/af_logon.asp Amazing Facts Bible Studies].
* [http://www.iishj.org/images/Bible.pdf Learning Bible Today] — a historical approach the Bible.
* [http://eword.gospelcom.net/comments/gill/ John Gill's Exposition of the Bible] — verse by verse commentary.
* [http://www.ccel.org/ccel/henry/mhc.i.html/ Matthew Henry's Commentary on the Whole Bible] — unabridged.
*[http://www.verselink.org/ Topical References]
*[http://www.verselink.org/ Bible Dictionaries and Encyclopedia]

==Bibliography==
* Achtemeier, Paul J., ed. ''Harper's Bible Dictionary'' (1985), 1190pp; mainstream scholarship
* Ackroyd, P.R., ed. ''The Cambridge History of the Bible: From the Beginnings to Jerome; the West from the Fathers to the Reformation; the West from the Reformation to the Present Day'' (3 vol 1978), standard summary of scholarship; [http://www.amazon.com/Cambridge-History-Bible-Beginnings-Jerome/dp/0521099730/ref=sr_1_1?ie=UTF8&s=books&qid=1243248143&sr=8-1 excerpt and text search vol 1]; [http://www.amazon.com/Cambridge-History-Bible-Fathers-Reformation/dp/0521290171/ref=sr_1_2?ie=UTF8&s=books&qid=1243248143&sr=8-2 excerpt and text search vol 2]; [http://www.amazon.com/Cambridge-History-Bible-Reformation-Present/dp/0521290163/ref=sr_1_3?ie=UTF8&s=books&qid=1243248143&sr=8-3 excerpt and text search vol 3]
* Coggins, R.J. ''Introducing the Old Testament'' (Oxford University Press: 1990), 172pp. [http://www.questia.com/PM.qst?a=o&d=22765464 online edition]
* Morgan, Robert, and John Barton. ''Biblical Interpretation'' (Oxford University Press: 1988), 342 pp [http://www.questia.com/PM.qst?a=o&d=74356941 online edition]
* Sakenfeld, Katharine Doob, ed. ''The New Interpreters Dictionary of the Bible'' ('''NIDB''') (5 vol 2009), the latest mainstream scholarship
*Unger, Merril F. ''Unger's Bible Dictionary'', Moody Press, Chicago, IL (1966; new edition 2006); Evangelical
**Unger, Merril F. ''The New Unger's Bible Dictionary'', (2006); 1416pp; Evangelical
*Unger, Merril F. ''Unger's Bible Handbook'', Moody Press, Chicago, IL (1967); Evangelical.
*Halley, Henry H. ''Halley's Bible Handbook'', Zondervan, Grand Rapids, MI (1965); Evangelical
* Sandys-Wunsch, John. ''What Have They Done to the Bible: A History of Modern Biblical Interpretation'' 2005) Scholarly history of transations and interpretations to 1900; [http://www.amazon.com/gp/product/0814650287 excerpt and text search]
* Williamspn, Peter. ''Catholic principles for interpreting scripture: a study of the Pontifical Biblical Commission's The interpretation of the Bible in the Church'' (2001); Catholic; [http://books.google.com/books?id=kooFtFGQsfsC&dq=intitle:bible+intitle:interpretation&lr=&as_drrb_is=b&as_minm_is=0&as_miny_is=2000&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpts and text search]
*Wilson, Robert D. ''A Scientific Investigation of the Old Testament'', Sunday School Times, Inc, Philadelphia, PA (1926).

===Language===
*Blass, Frederich, and others. ''A Greek Grammar of the New Testament and other early Christian literature,'' translated by Robert W. Funk; University of Chicago Press, Chicago, IL (1961); German edition ''Grammatik des Neutestamentlichen Griechisch'' Friedrich Rehkopf, editor, 14th edition. Göttingen: Vandenhoeck & Ruprecht, 1976.
*Moulton, James H., and others. ''A Grammar of New Testament Greek'' (two volumes), edited by Wilbert Francis Howard, T&T Clark Publishers, Harrisburg, PA (1985); originally published 1920, Edinburgh, Scotland.
*Bauer, Walter. ''Griechisch-Deutsches Wörterbuch zu den Scriften des Neuen Testaments und der frühchristlichen Litteratur''. Kurt Aland and Barbara Aland, editors; 6th edition. Walter de Gruyter, Berlin, Germany (1988). Heading βιβλίον, columns 281-82.

==References==
<references/>

[[Category:Bible| ]]
[[Category:Religion]]
[[Category:Book of Worship]]
[[Category:Featured articles]]

Bill Clinton

2015-05-21T15:10:23Z

Billclintonlover:

{{Officeholder
|name=William Jefferson Clinton
|image=William Clinton by Knox.jpg
|party=Democratic
|spouse=[[Hillary Rodham Cli]]
|religion=[[Baptist]]
|offices=
{{Officeholder/president
|country=the United States
|number=42nd
|terms=January 20, 1993 – January 20, 2001
|vp=[[Al Gore]]
|preceded=[[George H. W. Bush]]
|former=y
|succeeded=[[George W. Bush]]
}}
{{Officeholder/governor
|number=40th and 42nd
|state=Arkansas
|terms=January 9, 1979 – January 19, 1981; January 11, 1983 – December 12, 1992
|preceded=[[Joe Purcell]] (first term) [[Frank D. White]] (second term)
|former=y
|succeeded=[[Frank D. White]] (first term) [[Jim Guy Tucker]] (second term)
}}
{{Officeholder/attorneygeneral
|jurisdiction=Arkansas
|number=50th
|governor=[[David Pryor]]
|deputy=n
|terms=January 3, 1977 – January 9, 1979
|preceded=[[Jim Guy Tucker]]
|former=y
|succeeded=[[Steve Clark]]
}}
}}
'''William Jefferson "Bill" Clinton''' (born '''William Jefferson Blythe III''', August 19, 1946), was the 42th president of the United States, elected twice with [[Plurality| pluralities]] in 1992 and 1996. He is currently a character in the popular game "Smiley's Maze Hunt" where he aids the player upon use of the magical cane to summon him. He seems to be on some sort of drug from which his magical powers stem. Previously he served as governor of Arkansas. In the post-[[Cold War]] era his administration was characterized by reduced defence spending which produced a budget surplus, lower [[interest rate]]s and excessive stock and real estate and bubbles.

Clinton was [[impeach]]ed by the [[United States House of Representatives]] for [[obstruction of justice]] and [[perjury]], while the Senate failed to convict along party lines. Clinton later was found in contempt by a federal judge for lying under oath and subsequently barred from ever practising law again.

Clinton and his wife, First Lady [[Hillary Rodham Clinton]], are credited with making commonplace the [[politics of demonization]] in modern American political discourse. He served out his term despite legislative defeats, repeated scandal (he was notorious for his [[sexist]] improprieties) and impeachment.<ref> Whittington (1997)</ref>

After leaving the White House, he became a well-paid speaker in [[liberal]] circles. His wife, Hillary Clinton, was elected to the Senate from New York in 2000 and 2006, and in 2009 became the third female Secretary of State. Clinton was the major fundraiser and campaigner for his wife, but failed to win the African American vote to neutralize Hillary's main opponent, [[Barack Obama]] in the 2008 Democratic presidential primaries.

== Early Life ==
Clinton was born in Hope,<ref> [[Mike Huckabee]] was born in Hope in 1955, but did not know Clinton.</ref> Arkansas, a month after his father William Jefferson Blythe II, a salesman, was killed in an auto accident. He was raised by his maternal grandparents until age 4, when his mother Virginia Kelly (1923-1994), a nurse, married Roger Clinton (1909-1967), a car dealer. Roger was an alcoholic and violent; the marriage was tempestuous, including a divorce and a remarriage in 1962. A life-long Southern Baptist, Clinton graduated from the Hot Springs public high school in 1964. He attended Georgetown University in Washington D.C., where he became active in Democratic politics and won prestigious Rhodes scholarship to Oxford University in England. He was a bit player in the anti-Vietnam war movement, and managed to stall the draft until he received a high lottery number, an evasion that became controversial in his first presidential campaign. He attended Yale Law School (JD 1973). A hail fellow well met, Clinton developed a vast network of friends. He met [[Hillary Clinton]] at Yale; they married in 1975 and had one daughter, [[Chelsea Clinton]], born in 1980.

== Arkansas Attorney General and Governor ==
After returning to Arkansas as a law professor at the university, Clinton was elected state Attorney General in 1976. In 1978, he was elected Governor of Arkansas, becoming the youngest governor in the country at age 32 . Though defeated in 1980, Clinton won back the governorship in 1982 and held it until becoming President in 1992.

===Civil Rights violations===
In December 1989 a three-judge district federal court held Bill Clinton's state-wide legislative reapportionment plan violated Section 2 of the [[Voting Rights Act|Voting Rights Act of 1965]], 42 U.S.C. 1973. 1990 the [[Supreme Court]] of the United States found in the case of ''Clinton vs Jeffers'' <ref>Findings of the Supreme Court of the United States in [http://www.usdoj.gov/osg/briefs/1990/sg900402.txt Clinton vs Jeffers] No. 90-394 (1990) on appeal 730 F. Supp. 196, 198-201 (ED Ark. 1989) (three-judge court), aff'd, No. 89-2008 (Jan. 7, 1991).</ref> the former Arkansas Governor and [[Democratic]] president had violated the Voting Rights Act. The Justices findings were,
{{Cquote|Bill Clinton does not dispute here -- that "violations of the [[Fourteenth amendment|fourteenth]] or [[fifteenth amendment]] justifying equitable relief have occurred in Arkansas."

In May 1990, the district court turned to those claims, holding that "the State of Arkansas has committed a number of constitutional violations of the voting rights of black citizens." J.S. App. A5. In particular, the court determined that the "State has systematically and deliberately enacted new majority-vote requirements for municipal offices, in an effort to frustrate black political success in elections traditionally requiring only a plurality to win." In 1990...Devotion to majority rule for local offices lay dormant as long as the plurality system produced white office-holders. But whenever black candidates used this system successfully -- and victory by a plurality has been virtually their only chance of success in at-large elections in majority-white cities – the response was swift and certain. Laws were passed in an attempt to close off this avenue of black political victory.}}

The court concluded
{{Cquote|This series of laws represents a systematic and deliberate attempt to reduce black political opportunity. Such an attempt is plainly unconstitutional. It replaces a system in which blacks could and did succeed, with one in which they almost certainly cannot. The inference of [[bigotry|racial motivation]] is inescapable.}}

===Arkansas scandals===
Clinton was involved in several scandals while Governor of Arkansas. He converted governmental resources for personal use by having Arkansas state policemen arrange and stand guard during his extramarital rendezvous with women.<ref>Thomas C. Reeves, ''[http://findarticles.com/p/articles/mi_m1571/is_n14_v10/ai_14988880 Why Troopergate matters to voters]'', ''Insight on the News,'' April 4, 1994.</ref>

His close personal business partnerships with James and Susan McDougall in a failed Savings and Loan business venture led to investigation of the [[Whitewater]] affair. Several of the people involved with the sale of land prior to the Clinton presidency were indicted, but prosecutors never charged either Clintons with a crime.

===Democratic Leadership Council===
The Democratic Leadership Council (DLC) formed in early 1985 to formulate a moderate Democratic agenda. With Al From as executive director and Georgia Senator Sam Nunn as chairman, DLC comprised mostly Southern Democratic congressmen. They sought to rebuild the party's image after a series of defeats by Reagan and Bush. They wanted to assure voters that the moderate-conservative wing of the party was alive and well, and that [[progressive]] policy initiatives may be marketable to mainstream America. After the Democrats 1988 defeat, From asked Clinton in March 1990 to become the first DLC Chair from outside Washington. He and Clinton recruited state and local officials from around the country for the DLC, trying out talking points for [[New_spending#New_vs_old_spending_authority|new spending authority]] initiatives developed by an affiliated think tank, the Progressive Policy Institute (PPI). Proposals that found their way into Clinton's 1992 platform included:
* Apprenticeship programs for non-college-bound skilled workers
* A program of national service for college students (with student loan forgiveness)
* A ROTC-style program to train new police officers in colleges
* An enhanced Earned Income Tax Credit for the working poor
* Government-subsidized individual savings accounts for Social Security.

The two DLC manifestos and Clinton's 1991 "New Covenant" speech accounted for more than 60% of the spending promises in the 1992 Democratic platform. <ref> Borrelli, 432-35</ref> Clinton campaigned as a "New Democrat," with an appeal to southerners and moderates that included demands for welfare reform and support for the death penalty.

==1992 Presidential election==
:''Main article:'' [[United States presidential election, 1992]]
After the surge of support for the war policy of President [[George H.W. Bush]] pushed his popularity to the 90% level, most prominent Democrats decided to wait out the 1992 election. Clinton's main rival, Sen. Paul Tsongas of Massachusetts, called Clinton "pander bear" who "will say anything, do anything to get votes."<ref>[http://www.nytimes.com/1992/03/07/us/the-1992-campaign-democrats-saying-clinton-is-cynical-tsongas-goes-on-the-attack.html THE 1992 CAMPAIGN: Democrats; Saying Clinton Is Cynical, Tsongas Goes on the Attack,] By RICHARD L. BERKE, ''New York Times'', March 07, 1992. </ref> Appalled by the tone and direction of the campaign, billionaire [[Ross Perot]] entered the race, ran on a balanced budget, and briefly led the polls. Both Bush and Perot proved poor campaigners, as Clinton and his running mate [[Al Gore]] promised a more responsive government. Republicans tried to use the character issue, questioning his failure to serve in the [[Vietnam War]] and stories of his illegal drug use in college days. But Bush was handicapped by a bad economy, and was wounded badly among moderates and conservatives for breaking a promise to not raise taxes. Clinton hammered away at the economy--"It's the economy, stupid!" explained his campaign manager. Clinton and Gore ran as "new Democrats", promising to cut middle class taxes, increase [[direct spending]], end welfare cash payments "as we know it", and support capital punishment. Clinton won the electoral college decisively, and outpolled Bush 43% to 37%, with 19% for Perot.

Clinton thus entered Washington with a Democratic Congress and a vague agenda. As the first President born after [[World War II]], Clinton represented the "baby-boom" generation.

==1993-1997, U.S. Presidency==
:''Main article:'' [[Clinton administration‎‎]]
Clinton was hailed by liberals and the media for his intellect. Alan Greenspan, who served six presidents in a long career said of Clinton after their first meeting, "for sheer intelligence, Bill Clinton was on a par with [[Richard Nixon]]."<ref>[Alan Greenspan, ''The Age of Turbulence'', Penguin Press, 2007, p. 144.]</ref>
===Community Reinvestment Act===
:''Main article:'' [[Community Reinvestment Act]]
One of President Clinton's early acts was an overhaul of the Community Reinvestment Act (CRA). In 1995 the implementing regulations were strengthened by focusing government regulators' attention on a financial institutions' performance in doling out credit within specified communities. Clinton's changes to the CRA<ref>{{cite web
|title=Clinton Administration Further Liberalizes the Community Reinvestment Act
|url=http://clinton6.nara.gov/1993/12/1993-12-08-briefing-by-bentsen-and-rubin.text.html
|publisher=The White House }}</ref> substantially increased the amount of home loans to unqualified low-income borrowers and, for the first time, allowed the [[securitization]] of CRA-regulated loans containing subprime mortgages.<ref>{{cite web |title=Congress Tries To Fix What It Broke
|url=http://www.investors.com/editorial/editorialcontent.asp?secid=1501&status=article&id=306544845091102
|date=2008-09-17
|publisher=''[[Investor's Business Daily]]''}}</ref><ref>{{cite web |title=Ride out Wall Street's hurricane - The real reasons we're in this mess – and how to clean it up
|url=http://www.csmonitor.com/2008/0917/p09s01-coop.html
|first=Mark |last=Skousen
|date=2008-09-17|publisher=''[[Christian Science Monitor]]''
}}</ref><ref>{{cite web
|title=FIRST UNION CAPITAL MARKETS CORP., BEAR, STEARNS & CO. PRICE SECURITIES OFFERING BACKED BY AFFORDABLE MORTGAGES
|url=http://www.wachovia.com/inside/page/textonly/0,,134_307%5E306,00.html
|publisher=First Union Corporation (wachovia)}}</ref>

Howard Husock wrote:<ref>[http://www.city-journal.org/html/10_1_the_trillion_dollar.html The Trillion-Dollar Bank Shakedown That Bodes Ill for Cities], Howard Husock, ''City Journal'', Winter 2000</ref> "The Clinton administration has turned the Community Reinvestment Act into ...a vast extortion scheme against the nation's banks. Under its provisions, U.S. banks have committed nearly $1 trillion ... the evaluation process allowed advocacy groups a chance to express their views on individual banks" to receive a favourable CRA rating. These community groups worked out individual agreements and commitments from the Fannie Mae-backed lenders. A radical group called ACORN Housing "has a $760 million commitment from the Bank of New York; the Boston-based Neighborhood Assistance Corporation of America has a $3-billion agreement with the Bank of America; a coalition of groups headed by New Jersey Citizen Action has a five-year, $13-billion agreement with First Union Corporation," among a host of others.

Clinton told Jim Lehrer in an interview on the PBS Newshour,<ref>[http://www.youtube.com/watch?v=WTZIB6Sika4 Bill Clinton,] PBS Newshour, January 21, 1998. youtube </ref> January 21, 1998,
{{Cquote|The Community Reinvestment Act was set up to say to the bank regulators: Look, you guys go in and look at these banks and tell them, you got to take some of your money<ref>(sic) a bank does not invest its own money, it lends out depositors money under the [[prudent man rule]]; President Clinton obviously was in error in this gross misstatement or distortion of fundamental facts regarding the responsibilities of people entrusted to make judgements in handling other peoples money. </ref> and invest it in inner cities and neighborhoods, and with people who otherwise would not get it so they have a chance to build homes, to build businesses, to create jobs, to build neighborhoods. In the 20-year history of the Community Investment Act, 85 percent-plus the money loaned out under it to poor inner city neighborhoods has been loaned in the five years since I've been President.}}

The threat of civil action caused many mortgage lenders to make what otherwise would be considered risky loans. For example, the lead attorney for [[ACORN]] Housing, [[Barack Hussein Obama]], sued Citibank in 1995 to force them into making [[Subprime loan|subprime mortgage]]s to unqualified minority borrowers. Obama alleged that, although his clients had been denied mortgages "because of delinquent credit obligations and adverse credit," they were really victims of institutional racism. The suit was brought about by the Community Reinvestment Act, so called "affirmative action mortgage lending." The plaintiffs won $60,000, Obama and two other attorneys were paid $950,000 <ref>[http://www.forbes.com/2009/10/03/community-reinvestment-act-mortgages-housing-opinions-contributors-peter-schweizer.html A Poisonous Cocktail: Expanding the Community Reinvestment Act], Peter Schweizer, ''Forbes'', 10.05.09. ''Selma S. Buycks-Roberson v. Citibank'',</ref>

===Mexican Peso bailout===
[[Image:ClintonPresident.jpg|right|thumb|275px|Bill Clinton's Presidential cabinet]]
Clinton refered to the Mexican [[bailout]] in his memoirs as, "one of the biggest crisis of my first term", and quotes Tom Friedman of the ''New York Times'' saying it was the "least popular, least understood, most important foreign policy decision of the Clinton presidency."<ref>''My Life'', Bill Clinton, Knopf, 2004, pp. 641-645. </ref> It was the brainchild of Treasury Secretary Bob Rubin and chief economic adviser [[Larry Summers]] who later served President Barack Obama in the same position. Clinton claims it took him 10 minutes to decide on the $20 billion bailout. Polls showed 79% of the American people opposed it, with little support in Congress.

Critics cite the modern bailout culture of the [[Recession of 2008]] as originating with Clinton's Mexican bailout. It was allegedly designed to help Mexico using $20 billion from the U.S. Treasury Department's [[Exchange Stabilization Fund]] by [[Executive Order]]. Congress did not authorize it. And it was done, not for the Mexican banks sake, but for the big [[Wall Street]] banks, Citibank, Bankers Trust, and others that were over-exposed to risk for bad loans they made in Mexico. PBS's [[Bill Moyers]] calls it "[[Crony capitalism]]", "and so the idea got started that Washington would be there with a prop, with a bailout, with a helping hand." <ref>[http://billmoyers.com/episode/crony-capitalism/ Crony Capitalism,] Moyers and Company, PBS, January 20, 2012. </ref>

=== National Homeownership Strategy ===
Bill Clinton addressed a letter to HUD Secretary [[Henry Cisneros]] on November 3, 1994. In it he instructed Cisneros to
{{Cquote|dramatically increase homeownership in our nation over the next six years. I request that you report back to me within six months, with a concrete strategy involving the private and public sectors, and all levels of government, that builds on the base of the more than 1.5 million additional families who have been able to buy their own homes...to ensure that families currently underrepresented among homeowners - particularly minority families, young families, and [[low-income]] families - can partake of the American Dream."<ref>[http://economy.typepad.com/the_economy/2011/10/rate-watch-795-the-national-homeownership-strategy-october-7-2011by-dick-lepre-dickleprerpm-mtgcom-wwwloanminecom.html The National Homeownership Strategy,] Dick LePre, October 7, 2011. See also [http://www.globalurban.org/housing_us.htm globalurban.org]</ref>}}
On June 5 1995, Clinton and Cisneros<ref>Cisneros, along with DNC Chairman Christopher Dodd and cabinet Secretary Donna Shalala, was implicated in the Countrywide Mortgage lending scandal for receiving special favors and treatment while in office.</ref> unveiled one hundred things the Clinton administration planned to do to "increase home ownership to two-thirds of the population"<ref> ''My Life'', Bill Clinton, Knopf, 2004, p. 658; [http://confoundedinterest.files.wordpress.com/2013/01/nhsdream2.pdf The National Homeownership Strategy,] U.S. Department of Housing and Urban Development, May 1995. </ref> in the United States.

Clinton's plan spoke approvingly of a "no-down payment 100 Percent Mortgage Financing Program" used by one of the "Strategy partners".<ref>National Homeownership Strategy, US Dept. of Housing and Urban Development, May 1995, pp. 4-7.</ref> Where down payments could not be eliminated, the plan called for use of "a second, unsecured, interest-free loan to cover the down payment and other costs."<ref>National Homeownership Strategy, US Dept. of Housing and Urban Development, May 1995, pp. 4-14, 4-17.</ref> The administration praised Fannie Mae and Freddie Mac for their efforts to promote lending flexibility: "In recent years many mortgagees have increased underwriting flexibility. This increased flexibility is due, at least in part to … [[liberal]]ized affordable housing underwriting criteria established by secondary market investors such as Fannie Mae and Freddie Mac."<ref>National Homeownership Strategy, US Dept. of Housing and Urban Development, May 1995,pp. 4-13</ref> To illustrate the desirable flexibility the Strategy cited a program that "allows for nontraditional employment histories, employment histories with gaps, short-term employment, and frequent job changes."<ref>National Homeownership Strategy, US Dept. of Housing and Urban Development, May 1995, pp. 4-14.</ref>

=== Budget and tax increases ===
Clinton's first priority while coming into office was a $60 billion [[stimulus]] package largely viewed as a payoff to big city mayors for Get-Out-The-Vote efforts. He also sent Congress a proposal to reduce the deficit in eleven years. However, the country's real problem was that about half of government spending goes to [[nondiscretionary entitlement]] programs such as [[social security]] and [[medicare]]. Refusing to control domestic spending, he increased taxes on ordinary consumers for gasoline, heating oil, and natural gas, breaking his campaign pledge not to raise taxes.<ref>Clinton repeatedly mocked incumbent President George H.W. Bush on the campaign trail for breaking his pledge to "read my lips, no new taxes."</ref> On Aug. 10, 1993, the largest tax increase in history was signed into law, raising taxes by almost $280 billion over five years.<ref>J.D. Foster, Ph.D. [http://www.heritage.org/research/reports/2008/03/tax-cuts-not-the-clinton-tax-hike-produced-the-1990s-boom#_ftn1 Tax Cuts, Not the Clinton Tax Hike, Produced the 1990s Boom], ''The Heritage Foundation'', March 4, 2008.</ref> Instead of middle-class tax relief, President Clinton chose to include in his $241 billion tax plan higher federal gasoline taxes, tax hikes on Social Security recipients, and steep income tax hikes on small business owners.<ref> ''The President's Forgotten Middle Class,'' Joint Economic Committee, Majority Staff, 3/22/96.</ref> Conservatives blocked some proposals, such a new $71 billion [[BTU energy tax]] that would have cost the typical family nearly $500 per year.

===Tax increases on the elderly===
In 1993 President Clinton sought to increase taxes on [[Social Security]] benefits of the elderly and disabled.<ref>http://www.house.gov/house/Contract/seniorsd.txt</ref> The final version of the bill passed by the [[Democrat]]ically controlled Congress increased taxes on beneficiaries from the first 50% to 85%<ref>http://web.archive.org/web/20040408115747/www.ssa.gov/OACT/HOP/hopi.htm</ref> of benefits (or "annuity payments" as they were originally called). [[Vice President]] [[Al Gore]] cast the deciding tie-breaker vote in the Senate to make the tax increase law. The Clinton-Gore tax increase on Social Security benefits imposed a 70% [[income tax]] rate on a retired couple making as little as $22,000 per year.<ref>[http://books.google.com/books?id=vLg4iJR0J9kC&pg=PA16593&lpg=PA16593&dq=Vice+President+Gore+cast+the+tie-breaking+vote%2Bsocial+security&source=bl&ots=-ImIDX6fHa&sig=ttWVUNAIVsLQoEg1ZhCntHB_02Y&hl=en&ei=dobVTMr9HoOglAe0iuX9CA&sa=X&oi=book_result&ct=result&resnum=2&ved=0CBYQ6AEwAQ#v=onepage&q=Vice%20President%20Gore%20cast%20the%20tie-breaking%20vote%2Bsocial%20security&f=false Congressional Record, Comments by Rep. Christopher Cox,] July 27, 2000.</ref>
===DNC Fundraising===
In 1994 Clinton invited his longtime golfing buddy, Sen. [[Christopher Dodd]], to serve as chairman of the [[Democratic National Committee]] (DNC) and its chief fundraiser. Dodd also occupied the position of ranking Democrat, and later chairman of the Senate Banking Committee tasked with oversight of the nation's banks and financial institutions. Dodd left the DNC in 1997, after accusations that he mishandled charges that a top DNC fundraiser had collected millions in illegal donations.<ref>[http://www.washingtonpost.com/politics/christopher-j-dodd/gIQAmFfM9O_topic.html Christopher J. Dodd,] ''The Washington Post''. </ref>

===Dirty tricks and blackmail===
FBI special agent Gary Aldrich reported, James Carville and former Clinton adviser, now [[ABC News]] anchor [[George Stephanopoulos]] confirmed, after the Gingrich revolution of 1994 the Clinton administration ran a dirt-digging operation out of the Office of the White House Chief of Staff. "They hired upwards of 36 lawyers to staff the operation to handle 40 different cases," Aldrich, on White House duty at the time, said. "Once it became known that they had such an operation, then the blackmail itself took place." Carville and Stephanopoulos stated publicly there would be a "scorched-earth policy", and that everyone who had "skeletons in their closet" would be exposed.<ref>http://findarticles.com/p/articles/mi_m1571/is_23_16/ai_62896460/</ref> [[CNN]] has reported private divorce papers of Newt Gingrich were indeed removed from what was alleged sealed storage at the Carroll County, Georgia courthouse, "when he (Gingrich) became the center of attention." The documents were later made public by CNN.<ref>http://www.cnn.com/2011/12/26/politics/gingrich-divorce-file/index.html</ref>

In 1995 President Clinton and Congressional Republicans fought a bitter battle over the new federal [[budget]]. Clinton vetoed the Republican's efforts to move toward a balanced budget, claiming that it cut social programs. Speaker Gingrich believed that Clinton would back down and approve the budget. If not, the entire government would shut down because of lack of funds. Clinton allowed just that, and by doing so gained political capital by successfully blaming that shut down on Republicans. Clinton always opposed a balanced budget until it was reality.<ref>[http://www.cato.org/publications/commentary/no-bill-clinton-didnt-balance-budget No, Bill Clinton Didn’t Balance the Budget,] By Stephen Moore, October 8, 1998. Cato Institute. </ref>

===Don't ask don't tell ===
:''Main article'' : [[Don't Ask, Don't Tell]]
Shortly after being inauguarated, Clinton signed an executive order establishing the "Don't Ask Don't Tell" rule. Congress later passed legislation that was veru similar. In 2010, the law was found [[unconstitutional]] in federal court after a suit brought by [[Log Cabin Republicans]], a homosexual rights and advocacy organization.<ref>http://www.msnbc.msn.com/id/39089475/ns/us_news-life/</ref>

=== Failed healthcare takeover ===
:''Main article:'' [[Clinton health care plan of 1993]]
After ignoring the controversial issue on the campaign stump, one of his first acts in 1993 was a call for an immense overhaul of the nation's medical care system. The Clintons proposed a plan using regional insurance purchasing agencies along with tax subsidies and transfer payments to implement universal coverage. He and his advisers believed the plan would be acceptable to employers and larger insurance companies, but the plan was opposed by popular sentiment and a well-financed campaign. The pla put immense burdens on small business employers, which feared they could not afford it. The insurance industry, doctor organizations, and medical professionals also opposed it. Republicans argued that it was too costly and imposed too great a burden on government. Congressional Democrats were divided on the issue. Faced with public opposition and a two year national debate, the Clinton plan failed without the Democratic Congress even going on record to a vote.

Skocpol (1996) suggests the major mistake may have been in emphasizing the cost-reducing aspect of the plan, not realizing that Americans were willing to pay for a government program that would provide generous benefits to them. The fear that Clinton's proposals would lead to the sort of health care rationing prevalent in Canada and other countries further troubled the voters. Starr (1997) notes that Clinton sought to achieve liberal ends of universal coverage through the conservative means of managed competition among private health plans, with a backup cap on the rate of growth in average insurance premiums. This approach had a political as well as policy rationale. It was meant to be the basis of an alliance that could include conservative Democrats and moderate Republicans and thereby achieve the majorities necessary for congressional passage. But what we saw as compromise, they did not -- especially as the very locus of the political center shifted to the right during the debate. Health care reform that seemed "inevitable" to many serious observers at the start became unthinkable by the end. Polls showed strong initial support, but he never secured passage in either house of Congress and Republican victory in the 1994 elections doomed his plans.

== 1994 Midterm elections ==
Clinton's popularity had slipped by 1994 and the GOP, under [[Newt Gingrich]] launched a national midterm campaign based on a Republican "Contract with America. The centerpiece of the proposals was a [[balanced budget]], along with lower taxes, welfare reform, tougher anti-crime laws, term limits for Congress, and revised rules in Congress. Clinton responded by calling it "extreme".<ref>Prior to the 9/11 attacks, [[mainstream media]] outlets routinely used the terms "extremist" and "terrorist" interchangeably, and were only too willing to oblige demonizing Republicans and Republican ideas as "extremist". </ref>

In the elections of 1994, the Democrats lost 54 seats in the House of Representatives, and 8 seats in the Senate (followed by two defections after the election), giving the Republicans a majority in both houses of Congress for the first time since 1954. The Republicans also had a net gain of 12 governors' seats in that election.

Analysts have suggested many causes for the drastic change in political sentiment in the country between 1992 and 1994; among the causes suggested were voter disgust at Congressional scandals mainly implicating Democrats, voter distrust of Clinton after the presentation and defeat of the Clinton health care reform proposal--dubbed "Hillarycare"; the nationalization of the election by Gingrich's "Contract with America", and more skilled framing of issues by the Republicans in 1994.

In their first 100 days the House passed most items of the Contract with America. Eventually seven of ten items became law, with the term limits failing. Some GOP members voluntarily adhered to the term limit pledge.

==1996 Presidential election==
:''Main article:'' [[United States presidential election, 1996]]
[[File:ECON1994.jpg|thumb|390px]]
After the Republicans took control of Congress by the time of the 1996 reelection campaign the economy had improved. [[Unemployment]] and inflation was low, American wages increased, crime rates fell, and the number of people on welfare declined. The [[Republican Party]] nominated Senate Majority Leader [[Robert Dole]]. Ross Perot ran again, this time on the Reform Party, but his day was past. Clinton won reelection with 49% of the popular vote. His personal victory had limited coattails, with Republicans retaining a clear majority in the Senate and a narrow majority in the House. It also marked the first time since 1926 and 1928 that the Republican Party carried the House in two consecutive elections.<ref>http://pqasb.pqarchiver.com/bostonherald/access/17342942.html?dids=17342942:17342942&FMT=ABS&FMTS=ABS:FT&type=current&date=Nov+11%2C+1996&author=Don+Fedr&pub=Boston+Herald&desc=A+night+to+cheer+for+conservatives&pqatl=google</ref>

==1997-2001, U.S. Presidency==
With the [[Cold War]] over, government borrowing and interest rates were much lower, and after the [[Republicans]] won control of Congress the budget was not only balanced but a surplus was produced for the first time in memory. The reasons include reduction in defense spending after the Cold War (from 5% of GDP to 3%), a revenue burst from the [[dot-com bubble]] (the short-lived overexpansion of high tech), restraints on spending imposed by [[Newt Gingrich]] and the GOP Congress, and the fruition of Reagan era tax cuts for business research and development in the consumer electronics (computer and cell phone) industry.

=== Impeachment ===
Shortly after taking office in 1993, Clinton had been sued by a woman alleging sexual harassment during his tenure as Governor of Arkansas. Clinton had studiously avoided being called to testify in the civil case during his first term by gaining postponements. Upon re-election, a federal judge ordered the accuser could finally exercise her rights and have her day in court, and the case should proceed.

In testimony under oath, Clinton committed perjury. A special prosecutor, looking into a host of [[corruption]] allegations dating back to Arkansas, was instructed to pursue the matter.

Clinton made history by becoming the first U.S. president to testify in front of a grand jury in an investigation of his own possibly [[criminal]] conduct. In an address to the nation, he admitted to having misled the public and a Federal Court over keys elements of testimony.

Clinton was impeached by the U.S. House for perjury. He was tried in the Senate for two counts: "perjury" and "obstruction of justice".<ref>The House turned down two other counts: "abuse of power" as well as another count of "perjury" in connection with the Paula Jones case.</ref> Although a majority of 55 Senators voted to convict, 45 voting against gained his acquittal, a two thirds majority necessary to remove him from office.

David Gergen, former White House Communications Director for both Presidents Reagan and Clinton, summarized the hurt of the President's misconduct:
{{Cquote|The deep and searing violation took place when he not only lied to the country, but co-opted his friends and lied to them....when you have gone over the line, you won't bring others into it...You don't foul the nest."<ref>[http://www.washingtonpost.com/wp-srv/politics/special/clinton/stories/quinn110298.htm In Washington, That Letdown Feeling], By Sally Quinn, ''The Washington Post'', November 2, 1998, Page E01</ref>}}

Clinton lost his law license because he had committed ethical violations for lying in federal court. It was during this scandal that Clinton famously stated: "It depends on what the meaning of the word 'is' is".<ref>http://news.bbc.co.uk/onthisday/hi/dates/stories/september/21/newsid_2525000/2525339.stm</ref>

===Repeal of Glass-Steagall Act===
President Clinton signed into law the Financial Modernization Act of 1999 in November of the same year. The Act repealed parts of the [[Great Depression|Depression era]] Glass-Steagall Act. In signing President Clinton remarked, "It is true that the Glass-Steagall law is no longer appropriate for the economy in which we live."<ref>[http://www.treasury.gov/press-center/press-releases/Pages/ls241.aspx STATEMENT BY PRESIDENT BILL CLINTON AT THE SIGNING OF THE FINANCIAL MODERNIZATION BILL,] 11/12/1999, [[U.S. Department of the Treasury]] Press Center.</ref>The Glass-Steagall Act strictly regulated Bank Holding Companies (BHCs) and the types of assets banks could hold as part of their capitalization. The formal repeal allowed for large banks, such as Goldman Sachs, to form newly created [[Financial Holding Companies]] (FHCs) and merge with insurers and other financial institutions with potentially riskier liabilities. By 2008, the result of the repeal of Glass-Steagall was "too big to fail" behemoths like Goldman Sachs and Citigroup. The repeal of Glass-Steagall is considered one of the larger contributing factors to the [[Financial crisis of 2008]].<ref>[http://www.usnews.com/opinion/blogs/economic-intelligence/2012/08/27/repeal-of-glass-steagall-caused-the-financial-crisis Repeal of Glass-Steagall Caused the Financial Crisis,] By James Rickards, USNews, August 27, 2012.</ref>

The repeal of Glass-Steagall also was recognition of other changes that had taken place, such as the [[Federal Reserve]]s' revision of Regulation Y in 1997, making it easier for Bank Holding Companies with a satisfactory [[Community Reinvestment Act]] (CRA) rating to receive quicker approval for new acquisitions and engage in other activities. University of Texas-Dallas economist Stan Liebowitz noted, “Banks that got poor reviews were punished; some saw their merger plans frustrated; others faced direct legal challenges from the [[Justice Department]].<ref>''[http://www.economist.com/node/10837333 The Economist,]'' Mar. 20, 2008.</ref> [[Alice Rivlin]], Clinton's Budget Director whom he later appointed to the Federal Reserve, said it would make the banking system "operate better as a result."<ref>[http://www.frbsf.org/publications/community/investments/cra97-3/regy.html Regulation Y Revised - Changes to the Federal Reserve Application Process,] Community Investments, Volume 9; No. 3; Summer 1997, By Mike Johnson, Applications Officer, Federal Reserve Bank of San Francisco.</ref>

When Citibank sought federal approval for a merger with Travelers Group, it was only OK'd by the Clinton administration after it promised to provide $115 billion for Community Reinvestment Act "anti-redling" loans. Promises made by other financial institutions added up to $600 billion between 1993 and 1998, according to a 2000 Treasury Department report.<ref>[Subprime Bubble,] ''Investors Business Daily'', 09/04/2012. </ref>

===Fannie Mae securitization of subprime mortgages===
[[Fannie_Mae#Franklin_Raines_era|Franklin Raines]], Vice Chairman of Fannie Mae, was appointed by Clinton as Director of the the [[Office of Management and Budget]] (OMB) in 1996; in 1999, he returned to Fannie Mae as CEO. One of his first acts was to lower Fannie Mae's underwriting guidelines and begin purchasing subprime mortgages implementing Clinton's National Homeownership Strategy under the Community Reinvestment Act.<ref>[http://www.nytimes.com/1999/09/30/business/fannie-mae-eases-credit-to-aid-mortgage-lending.html Fannie Mae Eases Credit To Aid Mortgage Lending,] Steven A. Holmes, ''New York Times'', September 30, 1999.</ref> Raines was named (along with Bill Clinton) by ''[[Time magazine]]'' on it's list of ''25 People to Blame for the [[Financial Crisis of 2008]]''.<ref>[http://www.time.com/time/specials/packages/article/0,28804,1877351_1877350_1877335,00.html The good intentions, bad managers and greed : behind the meltdown, Blameworthy : Frank Raines], ''Time magazine''. </ref>

Clinton hired [[Peter Orszag]] as Special Assistant to the President for Economic Policy in 1997; as concern grew over Raines management of Fannie Mae, Raines hired Orszag to reassure investor's fears about the safety of Fannie Mae's purchase of subprime mortgages. Orszag made the fantastic claim that Fannie Mae's risk of [[insolvency]] was 1 in 500,000, and more likely 1 in 3 million. After Fannie Mae really did collapse, Barack Obama then made Orzsag his Budget Director.

When Raines took the appointment at Fannie Mae, Clinton replaced his services with [[Jack Lew]], who worked in the Clinton White House throughout all eight years. Upon leaving the White House Lew secured a job at Citibank as Chief Operations Officer on Robert Rubins recommendation. Lew received $1 million in salary and a $950,000 bonus - after it failed and was bailed out in 2009.<ref>[http://www.huffingtonpost.com/2013/01/11/jack-lew-rubin-citigroup_n_2458142.html Jack Lew's Robert Rubin Connection Is A Bad Sign For Financial Reform,] Mark Gongloff, ''Huffington Post'', 01/11/2013. </ref> From there Barack Obama re-hired him as Budget Director to replace Orszag, promoted him to Chief of Staff, and later Secretary of the Treasury.<ref>Lew was point man on Obama's [[Budget_sequester#2013_Obama_sequester|budget sequester]] where he misled the press and public on the origins and nature of the deal.</ref>

===Kyoto Protocols and carbon emissions===
:''Main article:'' [[Enron scandal]]
In July 1997, Enron CEO Ken Lay met with President Bill Clinton and Vice President [[Al Gore]] in the [[Oval Office]]. Enron had begun a pattern of [[soft money]] donations to Democrats and the Clinton White House years earlier. Clinton, Lay, and Gore discussed approval of the [[Kyoto protocol]]s on carbon emissions.<ref>[http://www.washingtontimes.com/news/2002/jan/16/20020116-034901-2826r/#ixzz2OnPBZwzl Enron gave cash to Democrats, sought pact help,] ''The Washington Times'', January 16, 2002. </ref> Clinton asked Lay for his views "in advance of a climate treaty to be negotiated at an international conference." Clinton agreed to support Lay's proposal for a carbon emissions trading exchange<ref>As did Barack Obama. [http://www.foxnews.com/politics/2009/03/25/obama-years-ago-helped-fund-carbon-program-pushing-congress/ Obama Years Ago Helped Fund Carbon Program He Is Now Pushing Through Congress,] By Ed Barnes, March 25, 2009. FoxNews.com </ref> which Enron hoped to profit from hugely, while American consumers would pay steep price increases for electricity and natural gas. Enron also asked for and received from Clinton's Export-Import Bank a $300 million loan to build a power plant in India; four days later Enron donated $100,000 to the Clinton-Gore campaign.

The Republican Senate rejected the Kyoto treaty by a 95-to-0 vote on August 15, 1997.

===Long-Term Capital Management===
:''Main article'': [[Long-Term Capital Management]]
Long-Term Capital Management (LTCM) was a hedge fund headed for bankruptcy in 1998 when a [[bailout]] arranged at the highest levels of the [[Clinton Administration]] saved it and its partners from ruin. Two years later it shut down.

[[Robert Rubin]], whom Bill Clinton appointed Secretary of the Treasury in 1993, previously worked at [[Goldman Sachs]] for 26 years. Goldman was a major investor in LTCM, as were many top executives at other leading investment banks and foreign banks. LTCM was a hedge fund that exploited emerging capital markets in foreign nations without any regard for the havoc that its speculations caused there.<ref>The Hong Kong government blamed hedge funds like LTCM for disrupting its capital markets.</ref> LTCM controlled contracts involving $160 billion at its peak, and it placed large short-term bets on securities issued by foreign governments.

When the bailout was arranged, LTCM's personal investors received $405 million at the taxpayers expense, which was $155 million more than another private offer, plus a guarantee that an additional $3.65 billion would remain in LTCM for three years. This sweetheart deal enabled the discredited management to remain in place indefinitely and recoup hundreds of millions of dollars. Details of the deal were kept secret.

Rubin resigned from the administration in 1999 to head up another one of the nation's largest banks, [[Citigroup]]. Under Rubin's leadership Citigroup got $45 billion of [[TARP]] bailout funds, $301 billion of loan guarantees, and an additional $13.4 billion subsidy under the government’s "too-big-to-fail" policy. After driving Citigroup into financial collapse, Rubin was paid $115 million to leave the company.<ref>[http://www.realclearpolitics.com/articles/2013/03/01/jack_lew_and_citigroup_how_the_corrupt_rich_get_richer_with_cronyism_117227.html#ixzz2P5cIL0Vf Jack Lew and Citigroup: How the Corrupt Rich Get Richer with Cronyism,] By Daniel Mitchell, March 1, 2013. realclearpolitics.com </ref>

===Rahm Emanuel and Freddie Mac===
President Clinton brought Rahm Emanuel into the White House in 1993 as part of his original staff, first serving as Assistant to the President for Political Affairs, and then Senior Adviser to the President for Policy and Strategy. 1998 Clinton appointed Emanuel to the Board of the [[government sponsored entity]] Freddie Mac.<ref>http://online.wsj.com/article/SB122610420534009957.html</ref><ref>[http://abcnews.go.com/Blotter/story?id=6201900&page=1 Emanuel Was Director Of Freddie Mac During Scandal], ABC News, November 7, 2008.</ref> While on the board during the Clinton administration, Freddie Mac misreported its net income by 30.5 percent, and again in 2001 by 23.9 percent and in 2002 by 42.9 percent, defrauding investors according to the SEC. Freddie Mac's failure is regarded as one of the precipitating events of the [[Financial_Crisis_of_2008#2008_crises| Financial Crisis of 2008]].

Emanuel later is reported to have sold up to $250,000 of Freddie Mac stock in an insider trading deal only days before the stock dropped by 10 percent — and weeks before it was publicly revealed that the entity was under criminal investigation for inflating earnings.<ref> http://www.businessinsider.com/book-rahm-emanuel-dumped-tons-of-freddie-mac-stock-days-before-it-collapsed-2011-11#ixzz2MnesKpxI </ref> In 2009 Emanuel became President Obama's Chief of Staff.

=== Foreign Policy ===
Critics of Clinton argued that he lacked a knowledge of [[world]] affairs. In his 1992 speech at the Democrat National Convention, he devoted one minute to foreign policy issues in an oration that lasted an hour. <ref>The Presidents by David Maraniss, Pg. 626</ref> Clinton entered office after the U.S. won the [[Cold War]], and the U.S. was the only superpower. There were no major foreign crisis during his presidency. His foreign policy was based on five principles: 1) strong alliances with Europe and Asia, 2) positive relations with former adversaries, 3) a global perspective on local conflicts, 4) the adaptation of national security priorities to incorporate technological advances, and 5) effective economic integration.<ref>Samuel R. Berger, "A Foreign Policy for the Global Age," ''Foreign Affairs'' 2000 79(6): 22-39. 0015-7120 </ref>

Butfoy (2006) argues that in the 1990s the "revolution in military affairs" (RMA), which produced "smart" weapons like cruise missiles, came of age. This apparently transformed how America viewed the relationship between force and international relations. It looked as though technology was framing foreign policy. In particular, smart weapons enabled Clinton to combine risk minimization with an expanded security agenda. However, we should be wary of ascribing technological determinism to the conflicts of the 1990s dominated by Washington's flexing of its strategic superiority, such as its bombing of Belgrade. As shown by comparison with US strategy after the September 11, 2001 terrorist attacks, Washington's stance in the 1990s was shaped by linkages between technology and specific political circumstances. As these circumstances changed, so did the RMA's place in US efforts to shape world order.

====North Korean nukes====
From 1985 to 1992, N. Korea "bought time" for its nuclear weapons program by entering into a series of international diplomatic agreements under which it promised to "deweaponize" its reactors and halt further production of plutonium. By Clinton's second, however, N. Korea had violated the terms of most of the non-proliferation agreements and withdrew from the rest.

Clinton forged an agreement with Kim Il-sung that the North would temporarily halt its signed on Oct. 21, 1994 known as the "Agreed Framework."<ref>http://usgovinfo.about.com/library/weekly/aankorea.htm</ref>

In addition to the oil supplied under the 1994 Agreed Framework, North Korea continued to the United States and other countries for free, unconditional food aid while eschewing any real reform of its [[Stalin]]ist agricultural system. <ref>http://www.fas.org/spp/starwars/crs/91-141.htm</ref>

By 2000, the United States contribution of food and other forms of humanitarian aid to North Korea had amounted to over $61 million.

==== Al-Qaeda and terrorism ====
The Arab terrorist group [[al-Qaeda]] conducted a World Trade Center bombing in 1993, simultaneous bombings of the US embassies in [[Kenya]] and [[Tanzania]] in 1998, and the attack on the [[USS Cole]] in 2000. Clinton bombed al-Qaeda bases in Afghanistan in response, but meanwhile 19 terrorists were plotting an even more ghastly attack on America which took place on September 11, 2001, eight months after Clinton left office.

====Human Rights====
Supporters of human rights faulted Clinton’s ideological transition from [[Wilsonianism| Wilsonian idealism]] to [[Realist|realism]], especially regarding China and Bosnia. They gave high marks for his efforts at pushing peace negotiations in Haiti and the Middle East, the use of economic sanctions against North Korea, India, and Pakistan, and his efforts to get a chemical weapons convention. However, they give low marks in terms of human rights for inaction on the genocide in Rwanda and the Russian repression of secessionist Chechnya.

===Pardons controversy===
====FALN terrorists====
On August 11, 1999, President Clinton offered clemency to members of the [[Armed Forces of National Liberation]] (FALN) [[terrorist]] group. <ref>[http://web.archive.org/web/20070703053819/http://rpc.senate.gov/_files/92199CoddlingTerrorists.pdf U.S. Senate Judiciary Committee] testimony available at http://www.senate.gov/~judiciary/wl91599.htm, ''The Tampa Tribune'', S.J.Res. 33 (passed 95-2).</ref> On January 24, 1975 the FALN bombed Fraunces Tavern in Manhattan killing four people. Over a six-year period, the group claimed responsibility for more than 100 bombings that took six lives and injured some 130 people.<ref>[http://www.latinamericanstudies.org/puertorico/sep4.htm Clinton Pardons Terror], ''New York Post'', August 13, 1999. retrieve from http://www.latinamericanstudies.org September 14, 2007.</ref> Deputy Attorney General [[Eric Holder]] was credited with with an "unconscionable" effort to circumvent the standard pardon process, not consulting with the [[U.S. Department of Justice]]'s pardon attorney and keeping deliberations hidden from the district U.S. attorney and investigative agencies.
====Weather Underground====
[[Weather Underground]] [[terrorists]] [[Linda Evans]] and Susan Rosenberg also received pardons.<ref>[http://article.nationalreview.com/?q=YmM1OGM4OGRiNTI5NTIzOTFkMDAwMTJiNGFlYWFiZGI= ''Confirming Fears''], Editorial, National Review Online, November 19, 2008.</ref>
====Henry Cisneros====
In 1995 Cisneros was indicted on 18 counts of [[conspiracy]], false statements and obstruction of justice. He was pardoned by Bill Clinton in January 2001.
====Campaign contributors====
Marc Rich and his wife Penny, who contributed $450,000 to Bill Clinton's campaigns, were granted last minute pardons for violating U.S. tax laws. Former President Jimmy Carter publicly called it "disgraceful".<ref>[http://hillbuzz.org/who-is-funding-the-purchase-of-the-35-million-beachfront-hawaiian-estate-for-barack-and-michelle-obama-to-move-into-come-january-2013-2013 Hillbuzz]. </ref> Eric Holder, who later served as Barack Obama's Attorney General, arranged the pardons.<ref>[http://www.cnn.com/2009/POLITICS/01/16/holder.confirmation/ CNN].</ref>

== Post-Presidency ==
Clinton has spent much of time since leaving office working for charitable causes such as support and fund-raising for the victims of AIDS and the Asian tsunami. In the case of the Indian Ocean tsunami, he teamed with former president [[George H.W. Bush]] to raise money for relief efforts.

Bill Clinton's wife, [[Hillary_Rodham_Clinton|Hillary Clinton]], was elected Senator to New York in 2000. She was reelected in 2006. She made a failed bid for the [[2008_Presidential_Election#Declared_Democratic_Party_Candidates|Democratic presidential nomination in 2008]].

Clinton has been criticized by both liberals and conservatives for his actions in his wife's presidential campaign. ''Time'' called him "his wife's attack dog". <ref>http://media.www.tuftsdaily.com/media/storage/paper856/news/2008/01/28/OpEd/Editorial.On.The.Campaign.Trail.Bill.Clinton.Should.Keep.His.Mouth.Shut-3171498.shtml</ref> Although he had signed up most black leaders to support Hillary, the great majority of Black voters went for Obama. Clinton was accused of racism by implying that many voters chose [[Obama]] for reasons of race, rather than policy, saying that he succeeding in some regions for the same reason [[Jesse Jackson]] did.

After Obama refused to give Hillary the Vice Presidential nomination, both Clintons loyally campaigned for Obama. Obama easily defeated Senator [[John McCain]], and named Hillary Secretary of State. Bill Clinton has maintained a low profile in 2009.

==Legacy==
Of the $1.6 million Clinton earned in salary<ref>http://www.ipl.org/div/potus/wjclinton.html</ref> as President for 8 years, Clinton agreed to pay $850,000,<ref>http://www.washingtonpost.com/wp-srv/politics/special/clinton/stories/jones111498.htm</ref> or more than 53% in a legal settlement with [[Paula Jones]] to satisfy claims for damages to her reputation.

Every President since [[William Howard Taft]] in 1910 has served as Honorary President of the [[Boy Scouts of America]] during his term in office. In 2000 it was reported the Boy Scouts national office revoked the title afforded to Bill Clinton after thousands of complaints. Numerous Eagle Scouts returned their certificates of achievement bearing Clinton's signature and requested a replacement without it.<ref>[http://www.wnd.com/news/article.asp?ARTICLE_ID=13204 Eagle Scouts drop Clinton signature], ''WorldNetCaily.com, August 24, 2000.</ref>

==Bibliography==

===Basic reading===
* Berman, William C. ''From the Center to the Edge: The Politics and Policies of the Clinton Presidency'' (2001) 160pp, useful summary and interpretation
* Campbell, Colin, and Bert A. Rockman, eds. ''The Clinton Legacy'' 348 pp [http://www.questia.com/PM.qst?a=o&d=58143940 online edition]
* Clinton, Bill. ''My Life''. (2004). ISBN 0-375-41457-6. [http://www.amazon.com/My-Life-Bill-Clinton/dp/140003003X/ref=sr_1_8/103-4827826-5463040?ie=UTF8&s=books&qid=1194464316&sr=8-8 excerpt and text search]
* Felsenthal, Carol. ''Clinton in Exile: A President Out of the White House‎'' (2008) 386 pages
* Gillon, Steve. '' The pact: Bill Clinton, Newt Gingrich, and the rivalry that defined a generation‎'' (2008) 342 pages, by a leading historian; [http://books.google.com/books?id=d-U2IzI2r5YC&pg=PA78&dq=intitle:clinton&lr=&as_drrb_is=b&as_minm_is=0&as_miny_is=2007&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Hamilton, Nigel. ''Bill Clinton: Mastering the Presidency'' (2007) covers 1993-96, 766pp [http://books.google.com/books?id=Ky8fzAmUIvAC&pg=PA203&dq=intitle:clinton&lr=&as_drrb_is=b&as_minm_is=0&as_miny_is=2007&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Harris, John F. ''The Survivor: Bill Clinton in the White House'' (2005) ISBN 0-375-50847-3, the best coverage of the presidency [http://www.amazon.com/Survivor-Bill-Clinton-White-House/dp/0375760849/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1194464409&sr=8-1 excerpt and text search]
* Hyland, William G. ''Clinton's World: Remaking American Foreign Policy'' (1999) ISBN 0-275-96396-9 [http://www.questia.com/PM.qst?a=o&d=14147621 online edition]
* Klein, Joe. ''The Natural: The Misunderstood Presidency of Bill Clinton'' (2003) by leading journalist [http://www.time.com/time/columnist/klein/article/0,9565,490843,00.html online excerpt and search]; [http://www.amazon.com/Natural-Misunderstood-Presidency-Bill-Clinton/dp/0767914120/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1194464449&sr=8-1 excerpt and text search]
* Levy, Peter. ''Encyclopedia of the Clinton Presidency'' (2002), 400pp; 230 well-balanced articles
* Maraniss, David, ''First in His Class: A Biography of Bill Clinton'' (1996) ISBN 0-684-81890-6. Biography to 1991. [http://www.amazon.com/First-His-Class-Biography-Clinton/dp/0684818906/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1194464484&sr=8-1 excerpt and text search]
* Posner, Richard A. ''An Affair of State: The Investigation, Impeachment, and Trial of President Clinton'' (1999) ISBN 0-674-00080-3 [http://www.questia.com/PM.qst?a=o&d=77420690 online edition]
* Schantz, Harvey L. ''Politics in an Era of Divided Government: Elections and Governance in the Second Clinton Administration'' (2001) [http://www.questia.com/PM.qst?a=o&d=102246366 online edition]
* Schier, Steven E. ''The Postmodern Presidency: Bill Clinton's Legacy in U.S. Politics'' (2000) [http://www.amazon.com/Postmodern-Presidency-Clintons-Politics-Political/dp/082294135X/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1194464518&sr=8-1 excerpt and text search]

===Biographical and Presidential===
* Barber, Benjamin. '' The Truth of Power: Intellectual Affairs in the Clinton White House‎'' (2008) 336 pages [http://books.google.com/books?id=zwywJroh6PoC&pg=PA11&dq=intitle:clinton&lr=&as_drrb_is=b&as_minm_is=0&as_miny_is=2007&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Berman, William C. ''From the Center to the Edge: The Politics and Policies of the Clinton Presidency'' (2001) 160pp, useful summary and interpretation
* Campbell, Colin, and Bert A. Rockman, eds. ''The Clinton Legacy'' 348 pp [http://www.questia.com/PM.qst?a=o&d=58143940 online edition]
* Congressional Quarterly. ''Congress and the Nation 1993-1997: A Review of Government and Politics: 103rd and 104th Congresses'' (1998); ''Congress and the Nation 1997-2001: A Review of Government and Politics: 105th and 106th Congresses'' (2002). Highly detailed nonpartisan coverage (1200 pp each) of all political issues, including presidency
* Gillon, Steve. '' The pact: Bill Clinton, Newt Gingrich, and the rivalry that defined a generation‎'' (2008) 342 pages, by a leading historian; [http://books.google.com/books?id=d-U2IzI2r5YC&pg=PA78&dq=intitle:clinton&lr=&as_drrb_is=b&as_minm_is=0&as_miny_is=2007&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Hamilton, Nigel. ''Bill Clinton: Mastering the Presidency'' (2007) covers 1993-96, 766pp [http://books.google.com/books?id=Ky8fzAmUIvAC&pg=PA203&dq=intitle:clinton&lr=&as_drrb_is=b&as_minm_is=0&as_miny_is=2007&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]* Harris, John F. ''The Survivor: Bill Clinton in the White House'' (2005) ISBN 0-375-50847-3, the best coverage of the presidency [http://www.amazon.com/Survivor-Bill-Clinton-White-House/dp/0375760849/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1194464409&sr=8-1 excerpt and text search]
* Klein, Joe. ''The Natural: The Misunderstood Presidency of Bill Clinton'' (2003) by leading journalist [http://www.time.com/time/columnist/klein/article/0,9565,490843,00.html online excerpt and search]; [http://www.amazon.com/Natural-Misunderstood-Presidency-Bill-Clinton/dp/0767914120/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1194464449&sr=8-1 excerpt and text search]
* Levy, Peter. ''Encyclopedia of the Clinton Presidency'' (2002), 400pp; 230 well-balanced articles
* Schantz, Harvey L. ''Politics in an Era of Divided Government: Elections and Governance in the Second Clinton Administration'' (2001) [http://www.questia.com/PM.qst?a=o&d=102246366 online edition]
* Schier, Steven E. ''The Postmodern Presidency: Bill Clinton's Legacy in U.S. Politics'' (2000) [http://www.amazon.com/Postmodern-Presidency-Clintons-Politics-Political/dp/082294135X/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1194464518&sr=8-1 excerpt and text search]

===Clinton to 1992===
* Abbott, Philip. "A 'Long and Winding Road': Bill Clinton and the 1960s," Rhetoric & Public Affairs 9.1 (2006) 1-20 in Project Muse
* Borrelli, Stephen A. "Finding the Third Way: Bill Clinton, the DLC, and the Democratic Platform of 1992," ''Journal of Policy History'' Vol. 13#4 (2001), pp. 429-462 in Project Muse
* Goldman, Peter L. et al, ''Quest for the Presidency, 1992'' (1994) [http://www.questia.com/PM.qst?a=o&d=11169230 online edition]
* Maraniss, David, ''First in His Class: A Biography of Bill Clinton'' (1996) ISBN 0-684-81890-6. Biography to 1991. [http://www.amazon.com/First-His-Class-Biography-Clinton/dp/0684818906/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1194464484&sr=8-1 excerpt and text search]

===Foreign Policy===
* Butfoy, Andrew. "The Rise and Fall of Missile Diplomacy? President Clinton and the 'Revolution in Military Affairs' in Retrospect." ''Australian Journal of Politics and History'' 2006 52(1): 98-114. Issn: 0004-9522 Fulltext: in Ebsco [http://www.questia.com/read/5014679475 online complete editon]
* Cohen, Warren I. ''America's Failing Empire: U.S. Foreign Relations since the Cold War.'' 2005. 204 pp.
* Davis; John. "The Evolution of American Grand Strategy and the War on Terrorism: Clinton and Bush Perspectives" ''White House Studies'', Vol. 3, 2003
* Hendrickson, Ryan C. ''The Clinton Wars: The Constitution, Congress, and War Powers'' (2002)
* Hyland, William G. ''Clinton's World: Remaking American Foreign Policy'' (1999) ISBN 0-275-96396-9 [http://www.questia.com/PM.qst?a=o&d=14147621 online edition]
* Jewett, Aubrey W. and Marc D. Turetzky. "Stability and Change in President Clinton's Foreign Policy Beliefs, 1993-96" ''Presidential Studies Quarterly'', Vol. 28, 1998 [http://www.questia.com/read/5001392338 online edition]
* Livingston, C. Don, Kenneth A. Wink; "The Passage of the North American Free Trade Agreement in the U.S. House of Representatives: Presidential Leadership or Presidential Luck?" ''Presidential Studies Quarterly'', Vol. 27, 1997 [http://www.questia.com/read/5000429192 online edition]
* Maclean, George A. ''Clinton's Foreign Policy in Russia: From Deterrence and Isolation to Democratization and Engagement'' (2006) [http://www.amazon.com/Clintons-Foreign-Policy-Russia-Democratization/dp/0754649016/ref=sr_1_5/103-4827826-5463040?ie=UTF8&s=books&qid=1194464518&sr=8-5 excerpt and text search]

===Domestic Policy===
* Edwards; George C. "Bill Clinton and His Crisis of Governance" ''Presidential Studies Quarterly,'' Vol. 28, 1998 [http://www.questia.com/PM.qst?a=o&se=gglsc&d=5001393468 in Questia]
* Fisher; Patrick. "Clinton's Greatest Legislative Achievement? the Success of the 1993 Budget Reconciliation Bill" ''White House Studies'', Vol. 1, 2001 [http://www.questia.com/PM.qst?a=o&se=gglsc&d=5002437663 in Questia]
* Greenspan, Alan. ''The Age of Turbulence: Adventures in a New World'' (2007), memoir by head of Federal Reserve [http://www.amazon.com/Age-Turbulence-Adventures-New-World/dp/0143114166/ref=sr_1_1?ie=UTF8&s=books&qid=1260097183&sr=1-1xcerpt and text search]
* Harris, John F. ''The Survivor: Bill Clinton in the White House''. (2005) covers the major policy issues [http://www.amazon.com/Survivor-Bill-Clinton-White-House/dp/0375760849/ref=sr_1_1?ie=UTF8&s=books&qid=1260097075&sr=1-1 excerpt and text search]
* Lanoue, David J. and Craig F. Emmert; "Voting in the Glare of the Spotlight: Representatives' Votes on the Impeachment of President Clinton" ''Polity'', Vol. 32, 1999
* Needham, Catherine. "Brand Leaders: Clinton, Blair and the Limitations of the Permanent Campaign." ''Political Studies'' 2005 53(2): 343-361. Issn: 0032-3217 Fulltext: in Ebsco
* Nie; Martin A. "'It's the Environment, Stupid!': Clinton and the Environment" ''Presidential Studies Quarterly'', Vol. 27, 1997 [http://www.questia.com/googleScholar.qst?docId=5001516576 online edition]
* Patterson, James T. ''Restless Giant: The United States from Watergate to Bush vs. Gore'' (2005) [http://www.amazon.com/Restless-Giant-United-Watergate-History/dp/019512216X/ref=sr_1_1?ie=UTF8&s=books&qid=1195117012&sr=1-1 excerpt and text search]
* Poveda; Tony G. "Clinton, Crime, and the Justice Department" ''Social Justice'', Vol. 21, 1994 [http://www.questia.com/PM.qst?a=o&se=gglsc&d=5000301618 online edition]
* Renshon; Stanley A. ''The Clinton Presidency: Campaigning, Governing, and the Psychology of Leadership'' Westview Press, 1995
* Schantz, Harvey L. ''Politics in an Era of Divided Government: Elections and Governance in the Second Clinton Administration'' (2001) ISBN 0-8153-3583-0
* Stiglitz, Joseph E. ''The Roaring Nineties: A New History of the World's Most Prosperous Decade'' (2004) economic history; [http://www.amazon.com/Roaring-Nineties-History-Worlds-Prosperous/dp/0393326187/ref=sr_1_6/103-4827826-5463040?ie=UTF8&s=books&qid=1194464518&sr=8-6 excerpt and text search]
* Wattenberg; Martin P. "The Democrats' Decline in the House during the Clinton Presidency: An Analysis of Partisan Swings" ''Presidential Studies Quarterly'', Vol. 29, 1999 [http://www.questia.com/read/5001303783 online edition]

===Polls, campaign, images, character, scandals===
* Blaney, Joseph R. and William L. Benoit. ''The Clinton Scandals and the Politics of Image Restoration,'' (2001) [http://www.amazon.com/Scandals-Politics-Restoration-Political-Communication/dp/0275971066/ref=sr_1_4/103-4827826-5463040?ie=UTF8&s=books&qid=1194471793&sr=8-4 excerpt and text search] [http://www.questia.com/PM.qst?a=o&d=101159621 online edition]
* Borrelli, Stephen A. "Finding the Third Way: Bill Clinton, the DLC, and the Democratic Platform of 1992," ''Journal of Policy History'' Vol. 13, #4 (2001), pp. 429-462 in [[Project Muse]]
* Cohen; Jeffrey E. "The Polls: Change and Stability in Public Assessments of Personal Traits, Bill Clinton, 1993-99" ''Presidential Studies Quarterly'', Vol. 31, 2001
* Cronin, Thomas E. and Michael A. Genovese; "President Clinton and Character Questions" ''Presidential Studies Quarterly'' Vol. 28, 1998
* Denton Jr. Robert E. ''The 1992 Presidential Campaign: A Communication Perspective,'' (1994) [http://www.questia.com/PM.qst?a=o&d=104563698 online edition]
* Denton Jr. Robert E. ''The 1996 Presidential Campaign: A Communication Perspective,'' (1998) [http://www.questia.com/PM.qst?a=o&d=26288597 online edition]
* Denton Jr. Robert E. and Rachel L. Holloway, eds. ''The Clinton Presidency: Images, Issues, and Communication Strategies, 1996 [http://www.questia.com/PM.qst?a=o&d=24374540 online edition]
* Denton Jr. Robert E. and Rachel L. Holloway, eds. ''Images, Scandal, and Communication Strategies of the Clinton Presidency'' (2003) [http://www.amazon.com/Scandal-Communication-Strategies-Presidency-Presidential/dp/0275971767/ref=sr_1_4/103-4827826-5463040?ie=UTF8&s=books&qid=1194464518&sr=8-4 excerpt and text search]
* Glad; Betty. "Evaluating Presidential Character" ''Presidential Studies Quarterly'', Vol. 28, 1998 [http://www.questia.com/PM.qst?a=o&se=gglsc&d=5001393536 online edition]
* Maurer; Paul J. "Media Feeding Frenzies: Press Behavior during Two Clinton Scandals" ''Presidential Studies Quarterly,'' Vol. 29, 1999 [http://www.questia.com/PM.qst?a=o&se=gglsc&d=5001239881 online edition]
* O'Connor; Brendon. "Policies, Principles, and Polls: Bill Clinton's Third Way Welfare Politics 1992-1996" ''The Australian Journal of Politics and History'', Vol. 48, 2002
* Posner, Richard A. ''An Affair of State: The Investigation, Impeachment, and Trial of President Clinton'' (1999) ISBN 0-674-00080-3 [http://www.questia.com/PM.qst?a=o&d=77420690 online edition]
* Renshon, Stanley A. "The Polls: The Public's Response to the Clinton Scandals, Part 1: Inconsistent Theories, Contradictory Evidence" ''Presidential Studies Quarterly'', Vol. 32, 2002 [http://www.questia.com/PM.qst?a=o&d=5000773179 online edition]
* Renshon; Stanley A. '' The Clinton Presidency: Campaigning, Governing, and the Psychology of Leadership'' (1995) [http://www.questia.com/PM.qst?a=o&d=9961027 online edition]
* Starr, Kenneth. ''The Starr Report: The Findings of Independent Counsel Kenneth W. Starr on President Clinton and the Lewinsky Affair'' (1998) ISBN 1-891620-24-X
* Whittington, Keith E. "The Rhetorical Presidency, Presidential Authority and President Clinton," ''Perspectives on Political Science,'' Vol. 26, 1997
* Waldman, Michael. ''POTUS Speaks: Finding the Words That Defined the Clinton Presidency'' (2000) ISBN 0-7432-0020-9
* Wattier; Mark J. "The Clinton Factor: The Effects of Clinton's Personal Image in 2000 Presidential Primaries and in the General Election" ''White House Studies'', Vol. 4, 2004
* Weisberg, Herbert F., and Janet M. Box-Steffensmeier. ''Reelection 1996: How Americans Voted,'' 1999 [http://www.questia.com/PM.qst?a=o&d=62235822 online edition]

===Health reform===
* Blendon, R. J., M. Brodie, and J. Benson. "What Happened to Americans' Support of the Clinton Plan?" ''Health Affairs'' 1995. 14(2):7-23. [http://content.healthaffairs.org/cgi/reprint/14/2/7?maxtoshow=&HITS=10&hits=10&RESULTFORMAT=&author1=brodie&andorexactfulltext=and&searchid=1&FIRSTINDEX=10&resourcetype=HWCIT online edition], analysis of poll data
* Fox, Daniel M. "A Lost Cause: Bill Clinton's Campaign for National Health Insurance, and: The Road to Nowhere: The Genesis of President Clinton's Plan for Health Security," ''Bulletin of the History of Medicine'' vol. 73, # 2, Summer 1999, pp. 367-369 in [[Project Muse]]
* Laham, Nicholas, ''A Lost Cause: Bill Clinton's Campaign for National Health Insurance'' (1996) [http://www.questia.com/library/book/a-lost-cause-bill-clintons-campaign-for-national-health-insurance-by-nicholas-laham.jsp online edition]
* Rushefsky, Mark E. and Kant Patel. ''Politics, Power & Policy Making: The Case of Health Care Reform in the 1990s'' (1998) [http://www.amazon.com/Politics-Power-Policy-Making-Health/dp/1563249561/ref=sr_1_1?ie=UTF8&s=books&qid=1260096806&sr=1-1 excerpt and text search]
* Skocpol, Theda. ''Boomerang: Clinton's Health Security Effort and the Turn Against Government in U.S. Politics,'' (1996) [http://www.amazon.com/Boomerang-Health-Reform-Against-Government/dp/039331572X/ref=sr_1_2/103-4827826-5463040?ie=UTF8&s=books&qid=1194472221&sr=8-2 excerpt and text search]

==Primary sources==
* [http://fraser.stlouisfed.org/publications/ERP/ Council of Economic Advisors, ''Economic Report of the President'' (annual 1947- )], complete series online; important analysis of current trends and policies, plus statistical tables
*Clinton, William jfeerson. ''Conversations: William Jefferson Clinton: from Hope to Harlem‎'' ed. by Janis F. Kearney (2006) 402 pages; [http://books.google.com/books?id=EVdrKWADFnsC&printsec=frontcover&dq=intitle:clinton&lr=&as_drrb_is=b&as_minm_is=0&as_miny_is=2006&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Starr, Kenneth. ''The Starr Report: The Findings of Independent Counsel Kenneth W. Starr on President Clinton and the Lewinsky Affair'' (1998) ISBN 1-891620-24-X [http://books.google.com/books?id=NxWTTbiij0wC&dq=inauthor:Starr+inauthor:Kenneth&num=30&as_brr=0 excerpt and text search]
===Memoirs===
* Clinton, Bill. ''My Life''. (2004). ISBN 0-375-41457-6. [http://www.amazon.com/My-Life-Bill-Clinton/dp/140003003X/ref=sr_1_8/103-4827826-5463040?ie=UTF8&s=books&qid=1194464316&sr=8-8 excerpt and text search]
* Blumenthal, Sidney. ''The Clinton Wars''. (2003). ISBN 0-374-12502-3 [http://www.amazon.com/Clinton-Wars-Sidney-Blumenthal/dp/0374125023/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1194472136&sr=1-1 excerpt and text search]
* Greenspan, Alan. ''The Age of Turbulence: Adventures in a New World'' (2007), memoir by head of Federal Reserve
* Stephanopoulos, George. ''All Too Human: A Political Education'' (1998) ISBN 0-316-92919-0 [http://www.amazon.com/All-too-Human-George-Stephanopoulos/dp/0316930164/ref=sr_1_1/103-4827826-5463040?ie=UTF8&s=books&qid=1194472067&sr=1-1 excerpt and text search]

== References ==
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{{DEFAULTSORT:Clinton, Bill}}
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