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Israel

2011-07-28T04:46:28Z

BRabbit:

{{Country
|name =מדינת ישראל<br>''Medīnat Yisrā'el''
|map =Israel shaded.jpg
|flag =Flag of Israel.png
|arms =Arms of Israel.png
|capital =Jerusalem
|capital-raw =
|government =Parliamentary Democracy
|government-raw =
|language =Hebrew
|language2 =Arabic
|king =
|queen =
|monarch-raw =
|governor general=
|governor general-raw=
|president =Shimon Peres
|president-raw =
|chancellor =
|chancellor-raw =
|pm =Benjamin Netanyahu
|pm-raw =
|chairman =
|general secretary=
|governor =
|governor-raw =
|premier =
|premier-raw =
|area =8,019 / 8,522 sq mi
|pop =7,184,000
|pop-basis =2007
|gdp =$170.3 billion
|gdp-year =2006
|gdp-pc =$31,767
|currency =Shekel
|idd =
|tld =
}}
The '''State of Israel''' ([[Hebrew]]: '''מְדִינַת יִשְׂרָאֵל''', ''Medinat Yisra'el'' from ''' יִשְׂרָאֵל''' ''Yisra'el'', "Struggled with God") is a nation located in the [[Middle East]]. It is the world's only Jewish state, having emerged from [[Zionism]] in Europe and the U.S. in the 1880s-1940s. It grants citizenship to anybody considered to be [[Jewish]]. It also contains Arab Muslim and Arab Christian minorities who are remnants of the pre-1948 Arab majority, along with a small [[Druze]] community. It is the location of most Biblical events.

==Geography==
[[File:Haifa Israel.JPG|thumb|420px|center|Haifa.]]
Israel occupies an area along the eastern Mediterranean Sea, with [[Jordan]] and [[Syria]] to the east; [[Lebanon]] on the north; and [[Egypt]] to the south. The terrain varies from a temperate, coastal climate to desert conditions. Israel shares with Jordan the shoreline of the [[Dead Sea]], at 1,378 feet below sea level the lowest point on earth.

==People==
Of the approximately 6.43 million Israelis in 2007, about 76% were counted as Jewish, though some of those are not considered Jewish under [[Orthodox Judaism|Orthodox Jewish]] law. Since 1989, nearly a million immigrants from the former Soviet Union have arrived in Israel, making this the largest wave of immigration since independence. In addition, an estimated 105,000 members of the [[Ethiopian]] Jewish community have immigrated to Israel, 14,000 of them during the dramatic May 1991 Operation Solomon airlift. 32.9% of Israelis were born outside of Israel.

The three broad Jewish groupings are the Ashkenazim, or Jews who trace their ancestry to western, central, and eastern Europe; the Sephardim, who trace their origin to [[Spain]], [[Portugal]], southern Europe, and North Africa; and Eastern or Oriental Jews, who descend from ancient communities in Islamic lands. Of the non-Jewish population, about 68% are Muslims, about 9% are Christian, and about 7% are Druze.
[[File:People at a Bar Mitzvah in the Western Wall tunnel.jpg|thumb|280px|left|At a Bar Mitzvah in the Western Wall tunnel.]]
Education is compulsory from age 6 to 16 and is free up to age 18. The school system is organized into kindergartens, 6-year primary schools, 3-year junior secondary schools, and 3-year senior secondary schools, after which a comprehensive examination is offered for university admissions. There are seven university-level institutions in Israel, a number of regional colleges, and an Open University program.

The majority of families in Israel - Jewish and Arab - send their children to segregated schools. This [[segregation]] poses a distinct problem, tending to promote rival viewpoints and attitudes that become ripe for exploitation by proponents of violence. Within Israel, the schools of the minority Arab population become incubators for resentment and hostility, while the schools of the majority Jewish population tend to reinforce a sense of insulation from the concerns of others. <ref>http://handinhandk12.org/</ref>

With a population drawn from more than 100 countries on 5 continents, Israeli society is rich in cultural diversity and artistic creativity. The arts are actively encouraged and supported by the government. ''The first Jewish artist on record was named Bezalel. He was an architect, sculptor and designer of holy garments. Mostly he was known for making the Tabernacle that contained the Ark of the Covenant.'' <ref> [http://www.jewish-art.org/ancient-jewish-art.html Ancient Jewish art]</ref> The Israeli Philharmonic Orchestra performs throughout the country and frequently tours abroad. The Jerusalem Symphony and the New Israel Opera also tour frequently, as do other musical ensembles. Almost every municipality has a chamber orchestra or ensemble, many boasting the talents of gifted performers from the countries of the former Soviet Union.

Israel has several professional ballet and modern dance companies, and folk dancing, which draws upon the cultural heritage of many immigrant groups, continues to be very popular. There is great public interest in the theater; the repertoire covers the entire range of classical and contemporary drama in translation as well as plays by Israeli authors. Of the three major repertory companies, the most famous, Habimah, was founded in 1917.

Active artist colonies thrive in Safed, Jaffa, and Ein Hod, and Israeli painters and sculptors exhibit works worldwide. Israel boasts more than 120 museums, including the Israel Museum in Jerusalem, which houses the Dead Sea Scrolls along with an extensive collection of regional archaeological artifacts, art, and Jewish religious and folk exhibits. Israelis are avid newspaper readers, with more than 90% of Israeli adults reading a newspaper at least once a week. Major daily papers are in Hebrew; others are in Arabic, English, French, Polish, Yiddish, Russian, Hungarian, and German.

==Government==
[[Image:Tst4436.jpg|right|thumb|250px|[[David Ben Gurion]], the First Prime Minister of Israel, publicly pronouncing the Declaration of the State of Israel, May 14, 1948, [[Tel Aviv]], Israel, beneath a large [[portraits|portrait]] of Theodore Herzl, founder of modern political Zionism, in the old Tel Aviv Museum of Art building on Rotshild St.]]
Israel is a parliamentary democracy with a governmental system based on several basic laws enacted by its unicameral parliament, the Knesset. The president (chief of state) is elected by the Knesset for a 5-year term.

The prime minister (head of government) exercises executive power and has in the past been selected by the president as the party leader most able to form a government. Between May 1996 and March 2001, Israelis voted for the prime minister directly. (The legislation, which required the direct election of the prime minister, was rescinded by the Knesset in March 2001.) The members of the cabinet must be collectively approved by the Knesset.

The Knesset's 120 members are elected by secret ballot to 4-year terms, although the prime minister may decide to call for new elections before the end of the 4-year term. Voting is for party lists rather than for individual candidates, and the total number of seats assigned each party reflects that party's percentage of the vote. Successful Knesset candidates are drawn from the lists in order of party-assigned rank. Under the present electoral system, all members of the Knesset are elected at large.

The independent judicial system includes secular and religious courts. The courts' right of judicial review of the Knesset's legislation is limited. Judicial interpretation is restricted to problems of execution of laws and validity of subsidiary legislation. The highest court in Israel is the Supreme Court, whose judges are approved by the President.

Israel is divided into six districts, administration of which is coordinated by the Ministry of Interior. The Ministry of Defense is responsible for the administration of the occupied territories.

===Principal Government Officials===
*President--Shimon Peres (Szymon Persky)
*Prime Minister--Benjamin Netanyahu
*Foreign Minister--Avigdor Lieberman (Our Home Israel)
*Ambassador to the United States--Sallai Meridor
*Ambassador to the United Nations--Dan Gillerman

===Political Conditions===
[[File:Knesset Israel.jpg|right|300px|The Knesset, The House of Representatives.]]
From the founding of the modern state of Israel in 1948 until the election of May 1977 Israel was ruled by successive coalition governments led by the Labor alignment or its constituent parties. From 1967-70 the coalition government included all of Israel's parties except the communist party. After the 1977 election the Likud bloc, then composed of Herut, the Liberals, and the smaller La'am Party, came to power forming a coalition with the National Religious Party, Agudat Israel, and others. As head of Likud, Menachem Begin became Prime Minister. The Likud retained power in the succeeding election in June 1981, and Begin remained Prime Minister. In the summer of 1983, Begin resigned and was succeeded by his Foreign Minister, Yitzhak Shamir.

After Prime Minister Shamir lost a Knesset vote of confidence early in 1984, new elections in July provided no clear winner, with both Labor and Likud considerably short of a Knesset majority and unable to form even narrow coalitions. After several weeks of difficult negotiations, they agreed on a government of national unity, including the rotation of the office of Prime Minister and the combined office of Vice Prime Minister and Foreign Minister midway through the government's 50-month term.

During the first 25 months of unity government rule, Labor's Shimon Peres served as Prime Minister, while Likud's Shamir held the posts of Vice Prime Minister and Foreign Minister, until they switched positions in October 1986. In November 1988 elections, Likud edged Labor out by one seat but was unable to form a coalition, producing another national unity government in January 1989. Yitzhak Shamir became Prime Minister, and [[Shimon Peres]] became Vice Prime Minister and Finance Minister. This government fell in March 1990, however, in a vote of no confidence precipitated by disagreement over the government's response to U.S. Secretary of State Baker's initiative in the peace process. Labor Party leader Peres was unable to attract sufficient support among the religious parties to form a government. Yitzhak Shamir then formed a Likud-led coalition government, including members from religious and right-wing parties.

Shamir's government took office in June 1990, and held power for 2 years. In the June 1992 national elections, the Labor Party reversed its electoral fortunes, taking 44 seats. Labor Party leader [[Yitzhak Rabin]] formed a coalition with Meretz (a group of three leftist parties) and Shas (an ultra-Orthodox religious party). The coalition included the support of two Arab-majority parties. Rabin became Prime Minister in July 1992, presiding over the signing of the Oslo accords with the Palestine Liberation Organization. However, Rabin was assassinated by a right-wing Jewish radical on November 4, 1995. Peres, then Deputy Prime Minister and Foreign Minister, once again became Prime Minister and immediately proceeded to carry forward the peace policies of the Rabin government and to implement Israel's Oslo commitments, including military redeployment in the West Bank and the holding of historic Palestinian elections on January 20, 1996.

Enjoying broad public support and anxious to secure his own mandate, Peres called for early elections after just 3 months in office. (They would have otherwise been held by the end of October 1996.) In late February and early March, a series of suicide bombing attacks by Palestinian terrorists took some 60 Israeli lives, seriously eroding public support for Peres and raising concerns about the peace process. Increased fighting in southern Lebanon, which also brought Katyusha rocket attacks against northern Israel, also raised tensions and weakened the government politically a month before the May 29 elections.
[[File:Ariel-sharon.jpg|thumb|left|220px|Ariel Sharon.]]
In those elections--the first direct election of a Prime Minister in Israeli history--Likud leader Binyamin Netanyahu won by a narrow margin, having sharply criticized the government's peace policies for failing to protect Israeli security. Netanyahu subsequently formed a right-wing coalition government publicly committed to pursuing the peace process, but with an emphasis on security and reciprocity. In 1999, with a shrunken coalition and facing increasing difficulty passing legislation and defeating no-confidence motions, Netanyahu dissolved parliament and called for new elections. This time, the Labor candidate--Ehud Barak--was victorious. Barak formed a mixed coalition government of secular and religious parties, with Likud in the opposition. In May 2000, Barak fulfilled one of his major campaign promises by withdrawing Israeli forces from Southern Lebanon. However, by mid-autumn, with the breakdown of the Camp David talks and the worsening security situation caused by the new intifada, Barak's coalition was in jeopardy. In December, he resigned as Prime Minister, precipitating a new prime ministerial election.

In a special election on February 6, 2001, after a campaign stressing security and the maintenance of Israeli sovereignty over Jerusalem, Likud leader [[Ariel Sharon]] defeated Barak by over 20 percentage points. As he had promised in his campaign, Sharon formed a broad unity government that included the Labor and Likud parties, the far-right parties, some smaller secular parties, and several religious parties. The unity government collapsed in late 2002, and new elections were held in January 2003. Sharon again won, and formed a new government consisting of his own Likud party, the right-wing National Religious Party and National Union party, and centrist Shinui.

The summer of 2004 saw renewed instability in the government, as disagreement over the Gaza disengagement plan resulted in Sharon's firing two ministers of the National Union Party and accepting the resignation of a third from the National Religious Party in order to secure cabinet approval of the plan (it was endorsed on June 6, 2004). Continuing divisions within the Likud on next steps then prompted Ariel Sharon to leave the party in November 2005 to form the Kadima ("Forward") party and call new elections for March 2006. However, Sharon was unexpectedly incapacitated in January 2006 due to a severe stroke and leadership of Kadima shifted to Acting Prime Minister Ehud Olmert, who on March 28 led the party to 29 seats in the Knesset. Labor came in second with 19 seats, and Shas and Likud tied with 12. After intensive coalition negotiations, a new, Kadima-led government, with Labor as "senior partner", was sworn in on May 4, 2006.

===Foreign Relations===
In addition to seeking an end to hostilities with Arab forces, against which it has fought five wars since 1948, Israel has given high priority to gaining wide acceptance as a sovereign state with an important international role.
[[File:Leaders Orient Arab Israel.jpg|left|300px|November, 2010.]]
Before 1967, Israel had established diplomatic relations with a majority of the world's nations, except for the Arab states and most other Muslim countries. UN Security Council resolutions provided the basis for cease-fire and disengagement agreements concerning the Sinai and the Golan Heights between Israel, Egypt, and Syria and for promoting the Camp David accords and the Egyptian-Israeli Peace Treaty. The Soviet Union and the communist states of Eastern Europe (except Romania) broke diplomatic relations with Israel during the 1967 war, but those relations were restored by 1991.

The landmark October 1991 Madrid conference recognized the importance of Security Council Resolutions 242 and 338 in resolving regional disputes, and brought together for the first time Israel, the Palestinians, and the neighboring Arab countries, launching a series of direct bilateral and multilateral negotiations. These talks were designed to finally resolve outstanding security, border, and other issues between the parties while providing a basis for mutual cooperation on issues of general concern, including the status of refugees, arms control and regional security, water and environmental concerns, and economic development.

Today, Israel has diplomatic relations with 161 states. Following the signing of the Israel-PLO Declaration of Principles on September 13, 1993, Israel established or renewed diplomatic relations with 36 countries. Israel has full diplomatic relations with Egypt, Jordan, and Mauritania. In addition, on October 1, 1994, the Gulf States publicly announced their support for a review of the Arab boycott, in effect abolishing the secondary and tertiary boycotts against Israel.

Israel has diplomatic relations with nine non-Arab Muslim states and with 32 of the 43 Sub-Saharan states that are not members of the Arab League. Israel established relations with China and India in 1992 and with the Holy See in 1993.

===Relations with the United States===
[[File:Barack Obama, Benjamin Netanyahu 2008.jpg|thumb|left|Benjamin Netanyahu and Barack Obama in 2008.]]
[[Image:Mosque.jpg|right|thumb|250px|The Dome of the Rock in Jerusalem]]
Commitment to Israel's security and well being has been a cornerstone of U.S. policy in the Middle East since Israel's founding in 1948, in which the United States played a key supporting role. Israel and the United States are bound closely by historic and cultural ties as well as by mutual interests. Continuing U.S. economic and security assistance to Israel acknowledges these ties and signals U.S. commitment. The broad issues of Arab-Israeli peace have been a major focus in the U.S.-Israeli relationship. U.S. efforts to reach a Middle East peace settlement are based on many critical security interests. The United State's strong national security interests in promoting regional security in the Middle East and curtailing acts of terrorism both in Israel and abroad are supported in part by UN Security Council Resolutions 242 and 338. As one of the most technologically advanced countries in the world, the United States also has a strong interest in promoting Israel's economic success.

On a bilateral level, relations between the United States and Israel are continually strengthening in every field. In addition to the Joint Political-Military Group described above, there are: bilateral science and technology efforts (including the Binational Science Foundation and the Binational Agricultural Research and Development Foundation); the U.S.-Israeli Education Foundation, which sponsors educational and cultural programs; the Joint Economic Development Group, which maintains a high-level dialogue on economic issues; the Joint Counterterrorism Group, designed to enhance cooperation in fighting terrorism; and a high-level Strategic Dialogue that meets biannually.

==Defense==
Israel's ground, air, and naval forces, known as the Israel Defense Force (IDF), fall under the command of a single general staff. Conscription is universal for Israeli men and women over the age of 18, although exemptions may be made on religious grounds. Druze, members of a small Islamic offshoot living in Israel's mountains, also serve in the IDF. Israeli Arabs, with the exception of some Bedouins, do not serve. During 1950-66, Israel spent an average of 9% of GDP on defense. Real defense expenditures increased dramatically after both the 1967 and 1973 wars. Military spending in 2005 totaled $9.45 billion, which is equivalent to 7.7% of GDP, and represents 16.3% of government expenditures. The United States provides approximately $2.4 billion per year in security assistance.

In 1983, the United States and Israel established the Joint Political Military Group, which meets twice a year. Both the U.S. and Israel participate in joint military planning and combined exercises, and have collaborated on military research and weapons development.

==Economy==
[[File:Israeli Tel Aviv.jpg|thumb|left|230px|Tel Aviv.]]
Israel has a diversified, technologically advanced economy with substantial but decreasing government ownership and a strong high-tech sector. The major industrial sectors include high-technology electronic and biomedical equipment, metal products, processed foods, chemicals, and transport equipment. Israel possesses a substantial service sector and is one of the world's centers for diamond cutting and polishing. It also is a world leader in software development and, prior to the violence that began in September 2000, was a major tourist destination.

Israel's strong commitment to economic development and its talented work force led to economic growth rates during the nation's first two decades that frequently exceeded 10% annually. The years after the 1973 [[Yom Kippur War]] were a lost decade economically, as growth stalled and [[inflation]] reached triple-digit levels. The successful economic stabilization plan implemented in 1985 and the subsequent introduction of market-oriented structural reforms reinvigorated the economy and paved the way for rapid growth in the 1990s.

A wave of Jewish immigration beginning in 1989, predominantly from the countries of the former U.S.S.R., brought nearly a million new citizens to Israel. These new immigrants, many of them highly educated, now constitute some 13% of Israel's 6.7 million inhabitants. Their successful absorption into Israeli society and its labor force forms a remarkable chapter in Israeli history. The skills brought by the new immigrants and their added demand as consumers gave the Israeli economy a strong upward push and in the 1990s, they played a key role in the ongoing development of Israel's high-tech sector.
*GDP (2006 est.): $170.3 billion.
*Annual growth rate (2006): 4.8%.
*Per capita GDP (2006): $26,800.
*Currency: Shekel (4.13 shekels = 1 U.S. dollar; 2007 est.).
*Natural resources: [[Copper]], [[phosphate]], [[bromide]], [[potash]], [[clay]], [[sand]], [[sulfur]], [[bitumen]], [[manganese]].
*Agriculture: Products--citrus and other fruits, vegetables, beef, dairy, and poultry products.
*Industry: Types--high-technology projects (including aviation, communications, computer-aided design and manufactures, medical electronics, fiber optics), wood and paper products, potash and phosphates, food, beverages, tobacco, caustic soda, cement, construction, plastics, chemical products, diamond cutting and polishing, metal products, textiles, and footwear.
*Trade: Exports (2006 est.)--$42.86 billion. Exports include polished diamonds, electronic communication, medical and scientific equipment, chemicals and chemical products, electronic components and computers, machinery and equipment, transport equipment, rubber, plastics, and textiles. Imports (excluding defense imports, 2006 est.)--$47.8 billion: raw materials, diamonds, energy ships and airplanes, machinery, equipment, land transportation equipment for investment, and consumer goods. Major partners--U.S., U.K., Germany; exports--U.S., Belgium, Hong Kong; imports--U.S., Belgium, Germany, Switzerland, U.K.

During the 1990s, progress in the Middle East peace process, beginning with the Madrid Conference of 1991, helped to reduce Israel's economic isolation from its neighbors and opened up new markets to Israeli exporters farther afield. The peace process stimulated an unprecedented inflow of foreign investment in Israel, and provided a substantial boost to economic growth in the region over the last decade. The onset of the intifada beginning at the end of September of 2000, the downturn in the high-tech sector and Nasdaq crisis, and the slowdown of the global economy have all significantly affected the Israeli economy. However, despite the recent conflicts in Gaza and Lebanon, the Israeli economy grew during 2006.
[[File:Shopping Tel Aviv Israel.jpg|right]]
Israeli companies, particularly in the high-tech area, have in the past enjoyed considerable success raising money on Wall Street and other world financial markets; Israel ranks second to Canada among foreign countries in the number of its companies listed on U.S. stock exchanges. Israel's tech market is very developed, and in spite of the pause in the industry's growth, the high-tech sector is likely to be the major driver of the Israeli economy. Almost half of Israel's exports are high tech. Most leading players, including Intel, IBM, and Cisco have a presence in Israel.

Growth was an exceptional 6.2% in 2000, due in part to a number of one-time high tech acquisitions and investments. This exceptional year was followed by two years of negative growth of -0.9% and -1%, respectively, in 2001 and 2002. As a result of the security situation and the associated downturn in the economy, there was a significant rise in unemployment and wage erosion. This led to a decline in private consumption in 2002, the first time that there had been negative private consumption since the early 1980s. However, following growth rates of 1.7% in 2003 and 4.4% in 2004, the Israeli economy entered into a period of stabilization and recovery after the deep recession of 2001 and 2002. Since then, the Israeli economy seems to have returned to a trend of consistent growth. The Israeli economy grew by 5.2% in 2005 and GDP per capita (U.S. $17,800) increased by 3.3%. The Israeli economy grew by an estimated 4.8% in 2006.

Exports of goods and services in Israel grew by 7% in 2005. Service and agricultural exports each increased by more than 10% in 2005, whereas exports increased by 5.6% and imports rose to 4.4%. [[Israel Tourism]] revenues increased by 22.7% as a result of the dramatic increase following the intifada's subsidence.

Israel's private consumption increased by 4% in 2005. The largest growth in private consumption was in the purchase of clothing, footwear, and personal effects, which increased by 10.2%, following an increase of 5.4% in 2004. Consumption of consumer durables grew much more slowly than in 2004, with an increase of only 3.4%, compared with 14.3% the previous year.

In the Israeli business sector, business GDP grew by 6.6% in 2005. According to CBS statistics, the transportation, storage, and communications industries grew by 9.2%, following growth of 6.6% in 2004. The GDP of the wholesale, retail, restaurant, and hotel sector increased by 8.1%, up from 6.1% in 2004. The GDP of the finance and business services sector in 2005 increased by 6.4%, up from the previous year's 6.1% growth rate.

The general consensus among economists is that Israel's economy is very strong and that its growth potential is in the 4% to 5% range.
[[File:Bar Rafaeli Israel.jpg|thumb|left|Bar Refaeli, model and actress.]]
The United States is Israel's largest trading partner. In 2005, two-way trade totaled some $26.6 billion, up 12% from 2004. The U.S. trade deficit with Israel was $7.1 billion in 2005, up 33% from 2004, due largely to rising Israeli exports to the U.S. U.S. exports to Israel rose 6.1% in 2005 to $9.7 billion, making Israel our 19th largest export market for goods. The principal goods exported from the U.S. include civilian aircraft parts, telecommunications equipment, semiconductors, civilian aircraft, electrical apparatus, and computer accessories. Israel's chief exports to the U.S. include diamonds, pharmaceutical preparations, telecommunications equipment, medicinal equipment, electrical apparatus, and cotton apparel. The two countries signed a free trade agreement (FTA) in 1985 that progressively eliminated tariffs on most goods traded between the two countries over the following 10 years. An agricultural trade accord signed in November 1996 addressed the remaining goods not covered in the FTA but has not entirely erased barriers to trade in the agricultural sector. Israel also has trade and cooperation agreements in place with the European Union, Canada, Mexico, and other countries.

Best prospect industry sectors in Israel for U.S. exporters are electricity and gas equipment, defense equipment, medical instruments and disposable products, industrial chemicals, telecommunication equipment, electronic components, building materials/construction industries (DIY and infrastructure), safety and security equipment and services, non-prescription drugs, travel and tourism services, and computer software.

==History==
[[File:Twelve Tribes of Israel.JPG|thumb|left|Twelve Tribes of Israel.]]
[[File:Map of the Holy Land.jpg|thumb|Map of the Holy Land Divided into the XII Tribes of Israel, by Emanuel Bowen, PUBLISHED 1752.]]
The name Israel refers to [[Jacob]] from the [[Bible]], the father of the [[Jews]] who would eventually create the kingdom of Israel. (See the [[Genesis|Book of Genesis]] in the Bible.) Jacob's descendants were numerous, but were put under bondage in [[Egypt]]. The first attempt at forming a nation dates back to the migration or [[Exodus of Israel]] out of Egypt after being freed from their [[slavery]]. (See the [[Exodus|Book of Exodus]] in the Bible). While the exact date is not known, the most likely scenario is in the 1400's B.C. After 40 years of wandering, the Hebrews attempted to settle in the land of Canaan, after first having to fight battles with the inhabitants. (See the [[Joshua (Biblical book)|Book of Joshua]] in the Bible). The Jewish people lived for hundreds of years under Judges (See the [[Judges|Book of Judges]] in the Bible) before forming a monarchy under their first King, [[Saul]] in 1050 B.C. Israel expanded under [[King David|David]] from 1010 to 970 B.C. and then reached its height under [[Solomon]] from 970 to 930 B.C. With the death of Solomon the united kingdom of Israel split in two with the tribes of Judah and Benjamin forming their own nation, [[Kingdom of Judah|Judah]]. (See [[I Samuel]], [[II Samuel]], [[I Kings]], [[I Chronicles]] in the Bible)

The first King of Israel was [[Jeroboam I]], who made his capital at [[Shechem]] until it was replaced by [[Samaria]] under [[Omri]]. Almost immediately the Israeli kings "did evil in the sight of the Lord" and turned away from the Lord God. Although they were larger and more powerful than Judah, they fell more quickly due to their apostasy. Israel continued being ruled by kings until its conquest by [[Assyria]] in 722 B.C. Judah had a number of kings who did what was right in God's sight, but eventually they too were turning away. They continued as an independent nation until 586 B.C. when they fell to the [[Babylonians]]. Both of these conquests led to many Jews being deported from the land of Israel. While under [[Persian empire|Persian]] rule after the Babylonians had fallen to the Persians, the Jews were allowed to return and rebuild their temple (520 - 516 B.C.)<ref>An Encyclopedia of World History, Kingsport Press, 1948</ref> In the 400's B.C. they began to return to God as well, showing a reverence for Him that was often lacking during the time they had their own kingdom. Still under Persian rule and with their blessing, [[Nehemiah]] came to rebuild the walls of [[Jerusalem]], a position that was bitterly opposed by the other peoples living on the land. The Jews had to stand guard as they built.
[[File:Jews in Cochin PD.jpg|thumb|left|250px|Cochin Jews are the oldest group of Jews in [[India]].]]
When [[Alexander the Great]] swept through Israel in 332 B.C., Persian rule had ended to be replaced by [[Macedone|Greek]]. Upon Alexander's death in 323 B.C. there was a fight for power among his generals and subordinates, which led to Israel coming under control of the Ptolemies, the Greek leaders of Egypt. The Jews were treated leniently until the [[Seleucids]], the Greek leaders of Syria, pushed back the Ptolemies and took over Israel in 198 B.C. The Seleucids were not as lenient and under [[Antiochus IV]] (175 to 164 B.C.) conditions worsened considerably. In 168 B.C. Judaism was declared to be illegal and a pig was sacrificed on the altar of the Jewish temple; the Jews revolted under the [[Maccabees]] and fought a prolonged [[guerrilla war]] until their eventual religious independence in 164 B.C. Complete acknowledgement of independence from the Seleucids didn't come until 142 B.C. when Roman pressure helped them to make the decision to let Israel go. This independence would last until 63 B.C., when infighting caused the Jews to ask for [[Roman]] intervention. Rome stopped the fighting, but Israel came under Roman rule as the province of [[Palestine]]. The Jewish people would not have their independence again for over 2000 years. It was under this state of Roman control that [[Jesus]] was born around 4 B.C. Three revolts against Roman rule by the Jews, the first in 66 A.D., the next in 115 A.D., and the last in 132 A.D. took place, and failed. After the failure of the third, the Romans forced the Jews to leave Israel thus beginning the [[diaspora]], the dispersal of the Jews from the land of Palestine.

By the fifth century the inhabitants of the region were Christianized, under the [[Byzantine Empire]], a situation which continued until the [[Arab]] invasions of the 7th and 8th centuries. The Arabs brought with them the [[Islam]]ic faith which, due to its many similarities with [[Christianity]] and [[Judaism]] and the social advantages it brought, was gradually adopted by the population. However, Jewish and Christian citizens continued to live in the region, in relative peace, until the Crusades.

The [[Crusades]] saw part of the Holy Lands reconquered from Islam in the name of Christianity. The Crusader states were temporary before being conquered by Islam again with the fall of the last Crusader state in 1290. First the [[Mamelukes]] controlled the area, then starting in the early 1500's, the [[Ottoman Turks]] conquered the region. [[World War I]] saw a British victory over the Ottoman's and the region came under British mandate of Palestine in 1920.

The British and late Ottoman authorities permitted the resettlement of Jews from Europe, many of them looking to establish a Jewish state in the region, part of a movement called [[Zionism]]. In the last years of British mandate the number and strength of the Jews in [[Palestine]] increased, with many adopting extremely radical tactics to achieve their goal of an independent Jewish state. Terrorist organizations such as Irgun and Lehi attacked British and Arab targets, killing civilians in the process. Britain's occupation became too expensive and they handed control to the [[United Nations]] to sort out a solution.

==Modern Nation==
[[Image:Zion.jpg|right|300px|Jaffa (Yafo) gate, Jerusalem.]]
The recreation of the State of Israel in 1948 was preceded by more than 50 years of efforts to re-establish a sovereign state as a homeland for the Jewish nation. These efforts were initiated by Theodore Herzl, founder of the Zionist movement, and were given added impetus by the Balfour Declaration of 1917, which asserted the British Government's support for the recreation of a Jewish homeland in roughly its [[Promised Land|original position]], which was then known as Palestine.

In the years following [[World War I]], Palestine became a British Mandate and the number of Jews returning to their homeland steadily increased, as did violence between Palestine's Jewish and Arab communities. Mounting British efforts to restrict this immigration were countered by international support for Jewish national aspirations following the near-extermination of European Jewry by the [[Nazis]] during [[World War II]]. This support led to the 1947 UN partition plan, which would have divided Palestine into separate Jewish and Arab states, with Jerusalem under UN administration.

[[Image:Israel48.jpg|thumb|400px|left]] On May 14, 1948, immediately after the British quit Palestine, the State of Israel was proclaimed and was immediately invaded by armies from neighboring Arab states, which rejected the UN partition plan. This conflict, Israel's War of Independence, was concluded by armistice agreements between Israel, Egypt, Jordan, Lebanon, and Syria in 1949 and resulted in a 50% increase in Israeli territory. The U.S. immediately recognized Israel and gave large amounts of financial aid through private sources, but did not at this time send military aid.

In 1956, French, British, and Israeli forces engaged Egypt in response to its nationalization of the Suez Canal and blockade of the Straits of Tiran. Israeli forces withdrew in March 1957, after the United Nations established the UN Emergency Force (UNEF) in the Gaza Strip and Sinai. This war resulted in no territorial shifts and was followed by several years of terrorist incidents and retaliatory acts across Israel's borders.
===Six Day War (1967)===
In June 1967, Israeli forces in the [[Six-Day War]] struck targets in Egypt, Jordan, and Syria in response to Egyptian President Nasser's ordered withdrawal of UN peace keepers from the Sinai Peninsula and the buildup of Arab armies along Israel's borders. After 6 days, all parties agreed to a cease-fire, under which Israel retained control of the Sinai Peninsula, the Golan Heights, the Gaza Strip, the formerly Jordanian-controlled West Bank of the Jordan River, and East Jerusalem. On November 22, 1967, the Security Council adopted Resolution 242, the "land for peace" formula, which called for the establishment of a just and lasting peace based on Israeli withdrawal from territories occupied in 1967 in return for the end of all states of belligerency, respect for the sovereignty of all states in the area, and the right to live in peace within secure, recognized boundaries. The Six Day War had a momentous effect on [[American Jews]], mobilizing new support for Israel.

The following years were marked by continuing violence across the Suez Canal, punctuated by the 1969-70 [[War of Attrition]] between Israel and Egypt. On October 6, 1973--Yom Kippur (the Jewish Day of Atonement), the armies of Syria and Egypt [[Yom Kippur War|launched an attack against Israel]]. Although the Egyptians and Syrians initially made significant advances, Israel was able to push the invading armies back beyond the 1967 cease-fire lines by the time the United States and the Soviet Union helped bring an end to the fighting. In the UN Security Council, the United States supported Resolution 338, which reaffirmed Resolution 242 as the framework for peace and called for peace negotiations between the parties.

In the years that followed, sporadic clashes continued along the cease-fire lines but guided by the U.S., Egypt, and Israel continued negotiations. In November 1977, Egyptian President [[Anwar Sadat]] made a historic visit to Jerusalem, which opened the door for the 1978 Israeli-Egyptian peace summit convened at Camp David by [[Jimmy Carter|President Carter]]. These negotiations led to a 1979 peace treaty between Israel and Egypt, pursuant to which Israel withdrew from the Sinai in 1982, signed by President Sadat of Egypt and Prime Minister Menahem Begin of Israel.

In the years following the 1948 war, Israel's border with Lebanon was quiet relative to its borders with other neighbors. After the expulsion of Palestinian fighters from Jordan in 1970 and their influx into southern Lebanon, however, hostilities along Israel's northern border increased and Israeli forces crossed into Lebanon. After passage of Security Council Resolution 425, calling for Israeli withdrawal and the creation of the UN Interim Force in Lebanon peacekeeping force (UNIFIL), Israel withdrew its troops.
[[File:Karakal Israel.jpg|left]]
In June 1982, following a series of cross-border terrorist attacks and the attempted assassination of the Israeli Ambassador to the U.K., Israel invaded Lebanon to fight the forces of Yasser Arafat's [[Palestine Liberation Organization]] (PLO). The PLO withdrew its forces from Lebanon in August 1982. Israel, having failed to finalize an agreement with Lebanon, withdrew most of its troops in June 1985 save for a residual force which remained in southern Lebanon to act as a buffer against attacks on northern Israel. These remaining forces were completely withdrawn in May 2000 behind a UN-brokered delineation of the Israel-Lebanon border (the Blue Line). Hezbollah forces in Southern Lebanon continued to attack Israeli positions south of the Blue Line in the Sheba Farms/Har Dov area of the Golan Heights.

The victory of the U.S.-led coalition in the [[Gulf War|Persian Gulf War]] of 1991 opened new possibilities for regional peace. In October 1991, the United States and the Soviet Union convened the Madrid Conference, in which Israeli, Lebanese, Jordanian, Syrian, and Palestinian leaders laid the foundations for ongoing negotiations designed to bring peace and economic development to the region. Within this framework, Israel and the PLO signed a Declaration of Principles on September 13, 1993, which established an ambitious set of objectives relating to a transfer of authority from Israel to an interim Palestinian authority. Israel and the PLO subsequently signed the Gaza-Jericho Agreement on May 4, 1994, and the Agreement on Preparatory Transfer of Powers and Responsibilities on August 29, 1994, which began the process of transferring authority from Israel to the Palestinians.

On October 26, 1994, Israel and Jordan signed a historic peace treaty, witnessed by President Clinton. This was followed by Israeli Prime Minister Rabin and PLO Chairman Arafat's signing of the historic Israeli-Palestinian Interim Agreement on September 28, 1995. This accord, which incorporated and superseded previous agreements, broadened Palestinian self-government and provided for cooperation between Israel and the Palestinians in several areas.

Israeli Prime Minister Yitzhak Rabin was assassinated on November 4, 1995, by a right-wing Jewish radical, bringing the increasingly bitter national debate over the peace process to a climax. Subsequent Israeli governments continued to negotiate with the PLO resulting in additional agreements, including the Wye River and the Sharm el-Sheikh memoranda. However, a summit hosted by President Clinton at Camp David in July 2000 to address permanent status issues--including the status of Jerusalem, Palestinian refugees, Israeli settlements in the West Bank and Gaza, final security arrangements, borders, and relations and cooperation with neighboring states--failed to produce an agreement.

Following the failed talks, widespread violence broke out in Israel, the West Bank, and Gaza in September 2000. In April 2001 the Sharm el-Sheikh Fact Finding Committee, commissioned by the October 2000 Middle East Peace Summit and chaired by former U.S. Senator George Mitchell, submitted its report, which recommended an immediate end to the violence followed by confidence-building measures and a resumption of security cooperation and peace negotiations. Building on the Mitchell report, In April 2003, the Quartet (the U.S., UN, European Union (EU), and the Russian Federation) announced the "roadmap," a performance-based plan to bring about two states, Israel and a democratic, viable Palestine, living side by side in peace and security.

Despite the promising developments of spring 2003, violence continued and in September 2003 the first Palestinian Prime Minister, Mahmoud Abbas (Abu Mazen), resigned after failing to win true authority to restore law and order, fight terror, and reform Palestinian institutions. In response to the deadlock, in the winter of 2003-2004 Prime Minister Sharon put forward his Gaza disengagement initiative, proposing the withdrawal of Israeli settlements from Gaza as well as parts of the northern West Bank. President Bush endorsed this initiative in an exchange of letters with Prime Minister Sharon on April 14, 2004, viewing Gaza disengagement as an opportunity to move towards implementation of the two-state vision and begin the development of Palestinian institutions. In a meeting in May 2004 the Quartet endorsed the initiative, which was approved by the Knesset in October 2004.

The run-up to disengagement saw a flurry of diplomatic activity, including the February 2005 announcement of Lieutenant General William Ward as U.S. Security Coordinator; the March 2005 Sharon-Abbas summit in Sharm el-Sheikh; the return of Egyptian and Jordanian ambassadors to Israel; and the May 2005 appointment of former World Bank president James D. Wolfensohn as Special Envoy for Gaza Disengagement to work for a revitalization of the Palestinian economy after disengagement. Wolfensohn's direct involvement spurred Israeli-Palestinian agreement on the Gaza ‘crossings" at Karni and Erez, on the demolition of settler homes, water, electricity, and communications infrastructure issues, as well as other issues related to the Palestinian economy.

[[File:Israeli Defense Forces.jpg|center]]

On August 15, 2005, Israel began implementing its disengagement from the Gaza Strip, and the Israeli Defense Forces completed their withdrawal, including the dismantling of 17 settlements, on September 12. After broad recognition for Prime Minister Sharon's accomplishment at that fall's UN General Assembly, international attention quickly turned to efforts to strengthen Palestinian governance and the economy in Gaza. The United States brokered a landmark Agreement on Movement and Access between the parties in November 2005 to facilitate further progress on Palestinian economic issues. However, the terrorist organization Hamas--building on popular support for its "resistance" to Israeli occupation and a commitment to clean up the notorious corruption of the Palestinian Authority (PA)--took a majority in the January 2006 Palestinian Legislative Council (PLC) elections, with Hamas leader Ismail Haniya as Prime Minister. The Israeli leadership pledged not to work with a Palestinian government in which Hamas had a role.

Shortly following Hamas' PLC victory, the Quartet--comprised of the United States, European Union, United Nations. and Russia--outlined three basic principles the Hamas-led PA must meet in order for the U.S. and the international community to reengage with the PA: renounce violence and terror, recognize Israel, and respect previous agreements, including the roadmap. The Hamas-led PA government rejected these principles, resulting in a Quartet statement of "grave concern" on March 30, 2006 and the suspension of U.S. assistance to the PA, complete prohibition on U.S. Government contacts with the PA, and prohibition of unlicensed transactions with the PA government. The Palestine Liberation Organization (PLO) under the leadership of PLO Chairman and PA President Mahmud Abbas (Abu Mazen), by contrast, remained consistently committed to the Quartet principles.
[[File:Israeli tanks Gaza strip borders 2007.jpg|left|thumb|340px|Israeli tanks, Gaza strip borders, 2007.]]
Despite several negotiated cease-fires between Hamas and Fatah, violent clashes in the Gaza Strip--and to a lesser extent in the West Bank--were commonplace between December 2006 and February 2007 and resulted in dozens of deaths and injuries. In an attempt to end the intra-Palestinian violence, the King of Saudi Arabia invited Palestinian rivals to Mecca, and on February 9, 2007, Abbas and Hamas leader Haniya agreed to the formation of a Palestinian national unity government and a cessation of violence. Hamas' rejectionist policies and violent behavior continued despite the formation of the national unity government.

In June 2007, Hamas effectively orchestrated a violent coup in Gaza. Hamas also launched scores of Qassam rockets into southern Israel in an attempt to involve Israel in the Hamas-Fatah conflict. On June 14, Palestinian Authority President Mahoud Abbas exercised his lawful authority by declaring a state of emergency, dissolving the national unity government, and replacing it with a new government with Salam Fayyad as Prime Minister.

The new Palestinian Authority government under President Abbas and Prime Minister Fayyad has no elements controlled by Hamas. The new government claims they are dedicated to peace and the Quartet principles and has been embraced politically and financially by the international community, including Israel, mainly because of the far worse alternative that Hamas represent.

==See also==
*[[Israel Tourism]]
*[[Jewish philosophy]]
*[[Israelophobia]]
*[[Gaza Strip]]
*[[Gallery of Jewish Painting]]
*[[Suicide bomber]]
*[[Suicide bomber: a personal account]]
*[[Jews in history]]
*[[In the midst of a Maelstrom: the Holy Spirit and silence: an essay]] an encounter between Israeli Jew and Egyptian Muslim in Alexandria

== External links ==

*[http://www.fordham.edu/halsall/jewish/jewishsbook.html Internet Jewish History Sourcebook]
*[http://israelemb.org/kids/ Welcome to Israel (for Kids)]
*[http://www.usy.org/yourusy/israel/support/ Ways to Support Israel]
*[http://www.jewart.com/2007/11/07/jewish-art-in-history/ Jewish art in history]
*[http://www.jewishmuseum.org.uk/collections/photoarchive.asp Photographic Archive] The Jewish Museum.
*[http://www.youtube.com/watch?v=Y7v1C0VUhyA A Hamas made video of one of their suicide bomber operations]
*[http://www.youtube.com/watch?v=sOVhTFOPKxc&feature=related Failed suicide bombing attempt by anguishing 21 year old woman]
*[http://www.youtube.com/watch?v=zegXBwGBPZs Touring in Jerusalem, Tagalog and English]
*[http://www.conservativenewsandviews.com/2011/05/07/clergy/journey-to-israel-day-1/ Journey to Israel, Day One]
*[http://www.jewishvirtuallibrary.org/jsource/US-Israel/potoc.html American Attitudes Toward Israel.]
*[http://www.jewishvirtuallibrary.org/jsource/US-Israel/jewstoc.html Jews in America.]

==Further reading==
[[File:Zionism1.jpg|thumb|270px|in front: David Ben Gurian, Golda Meir, Theodor Herzl]]
* Gilbert, Martin. ''Israel: A History'' (2008) [http://www.amazon.com/Israel-History-Martin-Gilbert/dp/0688123635/ref=sr_1_8?ie=UTF8&s=books&qid=1261917385&sr=1-8 excerpt and text search]
* Oren, Michael B. ''Six Days of War: June 1967 and the Making of the Modern Middle East'' (2003), 480pp; standard history of the war [http://www.amazon.com/Six-Days-War-Making-Modern/dp/0345461924/ref=sr_1_10?ie=UTF8&s=books&qid=1255773712&sr=1-10 excerpt and text search]
* Sachar, Howard M. ''A History of Israel: From the Rise of Zionism to Our Time'' (2007) [http://www.amazon.com/History-Israel-Rise-Zionism-Time/dp/0375711325/ref=sr_1_2?ie=UTF8&s=books&qid=1261732421&sr=1-2 excerpt and text search]
* Shindler, Colin. ''A History of Modern Israel'' (2008), very good on politics; thin otherwise. [http://www.amazon.com/History-Modern-Israel-Colin-Shindler/dp/0521615380/ref=pd_sim_b_2 excerpt and text search]
* Stein, Leslie. ''The Hope Fulfilled: The Rise of Modern Israel'' (2003) [http://www.amazon.com/Hope-Fulfilled-Praeger-Israeli-Studies/dp/027597815X/ref=sr_1_1?ie=UTF8&s=books&qid=1261915375&sr=1-1#noop excerpt and text search]
* Tucker, Spencer C., ed. ''The Encyclopedia of the Arab-Israeli Conflict A Political, Social, and Military History'' (4 vol. 2008); vol 4 includes 150 primary sources
* Wigoder, Geoffrey, ed. ''New Encyclopedia of Zionism and Israel'' (2nd ed. 2 vol. 1994); 1521pp
===Primary sources===
* Laqueur, Walter, and Rubin, Barry, eds. ''The Israel-Arab Reader: A Documentary History of the Middle East Conflict'' (7th ed. 2008) 626p.
* Rabinovich, Itamar, and Reinharz, Jehuda, eds. ''Israel in the Middle East: Documents and Readings on Society, Politics, and Foreign Relations, pre-1948 to the Present.'' (2008) 626pp

==References==

<References/>

{{Copyright Details (US Government)}}

Source: [http://www.state.gov/r/pa/ei/bgn/3581.htm]

[[Category:Middle Eastern Countries]]
[[Category:Biblical Places]]
[[Category:Israel]]
[[Category:Zionism]]
[[Category:Israeli Wars]]
[[Category:Religion and Politics]]

Christianity

2011-07-28T04:42:04Z

BRabbit:

{{Christianity}}
'''Christianity''' is the world's largest [[religion]], having 2.2 billion followers on all continents. It is a [[monotheistic]] religion that professes belief in [[Jesus]] (in the Hebrew original, "Yeshua HaMashiach") as the Son of [[God]]. Followers of Jesus are called Christians, meaning "of Christ" or "belonging to Christ".<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref> The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22), and its adherents were also called ''Nazarenes'' (Acts 24:5), evidently after the city of [[Nazareth]] where Jesus lived. The [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16.

== Main Christian Divisions ==
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]
'''The three largest self-governing bodies of Christians are:'''

* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believe established their church and the succession of [[Pope]]s as the spiritual leaders of Christendom.

* The [[Orthodox Church]]es (approx. 300 million baptized members) trace their roots back to the Apostles, and are organized in Autocephalous national or regional churches in communion with each other. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]: the largest Communions are the [[Anglican Church|Anglicans]] (approx. 115 million baptized members) and the [[Lutheran]] World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It broke from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]], as well as other practices of the Catholic Church that Luther saw as unBiblical, were raised.

== Christian Beliefs ==
Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]]. Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of the faith is the [[Nicene Creed| Nicaea-Constantinopolitan Creed]].

Christians and Christian denominations agree on many points of doctrine while disagreeing on some. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenants of most Christian denominations.

Nonetheless, the Nicaea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline and historic standard. Other creeds may prove helpful in research. See the [[Apostles' Creed]] and the [[Athanasian Creed]].

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists. The doctrine of the Trinity is central to Christian theology, although several denominations that usually are considered Christian are non-Trinitarian. The God of the Christian is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).

A major theme of the Bible is [[love]]. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (i.e. the second Person of the Trinity) took flesh from a virgin woman and was incarnated as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At approximately the age of thirty he was baptised by his cousin [[John the Baptist]] and began to preach in the area of [[Judea]] and [[Galilee]]. About three years later, his teachings and works of mercy prompted the Jewish authorities to plot Jesus' death. Jesus was [[crucified]]. He rose from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the basic account of what Jesus did and said.

Jesus summarized his moral teachings in two commandments from the Old Testament:

"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

===Morality===
The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35) In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref>

In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By 500 A.D., most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===Atonement===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
Christians believe with the New Testament that the death of Jesus, in conjunction with His resurrection, is an indispensable event for the reconciliation of lost sinners with God. There are three elements they see to the understanding of His death on the cross.

- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."

- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect, i.e. atone for, that development. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53).

- Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.

===Salvation===
The Bible teaches that "all have sinned and fallen short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4). Jesus offered a solution to this Biblical dilemma in that, by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17).

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often uses the terms "saved" and "born again" to mean conversion, while other Christians, such as the Roman Catholic Church and the Orthodox Church, use the phrase ''born again'' as a synonym for [[baptism|baptized]].

Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to be saved. Others say that this is a common misconception of the text, that it refers instead to the "fruits" of saving faith. Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation cannot be lost. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.

== Resurrection of Jesus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history, Gary Habermas is considered a leading [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===
The fact of the Resurrection of Christ is also believed to produce certain effects on the lives of Christians.

1. It is because Jesus rose from the dead that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion.

3. The coming of Jesus back to life means to the believer that, indeed, his sins are totally forgiven. This is because believers know that His death was as a payment for sins - a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid.

4. It is a now-living Savior that Christians know can go before them, can closely lead them through life - as He did when He was on earth. This makes following Him practical and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself, ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life and live a life that can be an intimately and personally directed one.

6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully glorified. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and be full of health. They therefore are full of hope and consolation, and consider that, even now in this life, there is an overcoming through Him.

==Evangelism==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]
[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
<br>

==Internet Evangelism==

see also: [[Internet evangelism]]

Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full time missionaries. In 2006, Alan Beeber of CCCI predicted that internet evangelism will result in more conversion that all other forms of evangelism for CCCI combined.<ref>http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf</ref> At [[YouTube]], Christians and Christian creationists have faced problems with [[atheist bullying|atheist cyberbullies]], but they [[Essay: Sharing your Christian/creationist videos on the internet|have developed methods to overcome this problem]].

==Early Church Community and Commitment: The Biblical Period==

The Bible records that that, at least initially, the church saw itself as united. In the community:

"...they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)

This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles," due to determined persecution which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4) Christian communities were primarily to be found in two separate cultural and liguistic entities--the Greek and Latin-speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid-east and far-east. This latter sphere encompassed not only the eastern portions of Syria, the Arabian peninsula, and Persia, but also extended to portions of southern India and even China. To this day there are many [[Aramaic Church]] members in the Kerala province of south India.

==Early Church Community and Commitment: the Post-Biblical Period==

'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''

<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>

<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>

<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>

'''Tertullian (A.D. 160 -220), an Early ecclesiastical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community wrote, ca. AD 197: '''

:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>

'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''

:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>

== Resources related to becoming a Christian ==
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px|[[Jesus Christ|Christ]] in the Garden of Gethsemane by Heinrich Hofmann.]]
''see also:'' [[Resources on becoming a Christian]]

'''Below are some resources on becoming a [[Christian]]:'''

*[http://www.jesusfilm.org/film-and-media/watch-the-film Jesus film - free access]

*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]

*[http://www.allaboutgod.com/ AllAboutGod.com]

*[[Christian apologetics|Evidence for Christianity]]

*[[Video testimonies of Christians]]

*[http://www.gotquestions.org/repentance.html Repentance]

'''Tips on choosing a Christian church:'''

*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]

'''Spiritual growth as a Christian:'''

*[http://www.navpress.com/product/9781576839324/The-Pursuit-of-Holiness-Jerry-Bridges The Pursuit of Holiness] by Jerry Bridges
*[http://www.navpress.com/product/9780891099413/The-Practice-of-Godliness-Jerry-Bridges The Practice of Godliness] by Jerry Bridges
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]

==Also See==
[[Image:Orthodox churches icon artwork.jpg|thumb|Orthodox Church's icon artwork.]]
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Eastern Churches -- Eastern Orthodox, Oriental Orthodox, Church of the East]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Anglican]] ([[Church of England]])
***[[Episcopal Church]] (USA affiliate)
**[[Baptist]]
**[[Congregationalist]]
**[[Disciples of Christ]] and [[Churches of Christ]]
**[[Evangelical Christianity]]
**[[Friends]]
**[[Fundamentalism]]
**[[Liberal Christianity]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Reformed]]
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Christian Science]]
*[[Jehovah's Witnesses]]
*[[Latter-day Saints]]
*[[Unitarian]]

'''Other articles'''
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Cult]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Christian apologetics|Evidence for Christianity]]
*[[Gospel reading in the Church: the Turgama]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Messiah]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]
*[[Essay: The Way of Salvation]]
*[[Gates of Hell]]
*[[Anti Abortion activism: a personal essay]]
*[[Transmigration of Words in Religion: an essay]]

'''Internet evangelism:'''

*[[Essay: Sharing your Christian and creationist videos on YouTube and the internet]]

==Further reading==
===Encyclopedias===
* Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Histories===
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
*McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp

===United States===
* Ahlstrom, Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&dq=inauthor:ahlstrom&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed. 2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism'' online edition]
* Lippy, Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&dq=intitle:christianity+inauthor:noll&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)
* Wooley, Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]
*[http://www.christian.com Christian] Social Network
[[Category:Christianity| ]]
[[Category:Religion]]
[[Category:Worldviews]]
[[Category:Featured articles]]

Christianity

2011-07-28T04:39:32Z

BRabbit:

{{Christianity}}
'''Christianity''' is the world's largest [[religion]], having 2.2 billion followers on all continents. It is a [[monotheistic]] religion that professes belief in [[Jesus]] (in the Hebrew original, "Yeshua HaMashiach") as the Son of [[God]]. Followers of Jesus are called Christians, meaning "of Christ" or "belonging to Christ".<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref> The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22), and its adherents were also called ''Nazarenes'' (Acts 24:5), evidently after the city of [[Nazareth]] where Jesus lived. The [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16.

== Main Christian Divisions ==
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]
'''The three largest self-governing bodies of Christians are:'''

* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believe established their church and the succession of [[Pope]]s as the spiritual leaders of Christendom.

* The [[Orthodox Church]]es (approx. 300 million baptized members) trace their roots back to the Apostles, and are organized in Autocephalous national or regional churches in communion with each other. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]: the largest Communions are the [[Anglican Church|Anglicans]] (approx. 115 million baptized members) and the [[Lutheran]] World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It broke from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]], as well as other practices of the Catholic Church that Luther saw as unBiblical, were raised.

== Christian Beliefs ==
Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]]. Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of the faith is the [[Nicene Creed| Nicaea-Constantinopolitan Creed]].

Christians and Christian denominations agree on many points of doctrine while disagreeing on some. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenants of most Christian denominations.

Nonetheless, the Nicaea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline and historic standard. Other creeds may prove helpful in research. See the [[Apostles' Creed]] and the [[Athanasian Creed]].

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists. The doctrine of the Trinity is central to Christian theology, although several denominations that usually are considered Christian are non-Trinitarian. The God of the Christian is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).

A major theme of the Bible is [[love]]. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (i.e. the second Person of the Trinity) took flesh from a virgin woman and was incarnated as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At approximately the age of thirty he was baptised by his cousin [[John the Baptist]] and began to preach in the area of [[Judea]] and [[Galilee]]. About three years later, his teachings and works of mercy prompted the Jewish authorities to plot Jesus' death. Jesus was [[crucified]]. He rose from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the basic account of what Jesus did and said.

Jesus summarized his moral teachings in two commandments from the Old Testament:

"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

===Morality===
The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35) In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref>

In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By 500 A.D., most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===Atonement===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
Christians believe with the New Testament that the death of Jesus, in conjunction with His resurrection, is an indispensable event for the reconciliation of lost sinners with God. There are three elements they see to the understanding of His death on the cross.

- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."

- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect, i.e. atone for, that development. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53).

- Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.

===Salvation===
The Bible teaches that "all have sinned and fallen short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4). Jesus offered a solution to this Biblical dilemma in that, by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17).

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often uses the terms "saved" and "born again" to mean conversion, while other Christians, such as the Roman Catholic Church and the Orthodox Church, use the phrase ''born again'' as a synonym for [[baptism|baptized]].

Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to be saved. Others say that this is a common misconception of the text, that it refers instead to the "fruits" of saving faith. Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation cannot be lost. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.

== Resurrection of Jesus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history, Gary Habermas is considered a leading [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===
The fact of the Resurrection of Christ is also believed to produce certain effects on the lives of Christians.

1. It is because Jesus rose from the dead that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion.

3. The coming of Jesus back to life means to the believer that, indeed, his sins are totally forgiven. This is because believers know that His death was as a payment for sins - a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid.

4. It is a now-living Savior that Christians know can go before them, can closely lead them through life - as He did when He was on earth. This makes following Him practical and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself, ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life and live a life that can be an intimately and personally directed one.

6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully glorified. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and be full of health. They therefore are full of hope and consolation, and consider that, even now in this life, there is an overcoming through Him.

==Evangelism==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]
[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
<br>

==Internet Evangelism==

see also: [[Internet evangelism]]

Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full time missionaries. In 2006, Alan Beeber of CCCI predicted that internet evangelism will result in more conversion that all other forms of evangelism for CCCI combined.<ref>http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf</ref> At [[YouTube]], Christians and Christian creationists have faced problems with [[atheist bullying|atheist cyberbullies]], but they [[Essay: Sharing your Christian/creationist videos on the internet|have developed methods to overcome this problem]].

==Early Church Community and Commitment: The Biblical Period==

The Bible records that that, at least initially, the church saw itself as united. In the community:

"...they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)

This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles," due to determined persecution which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4) Christian communities were primarily to be found in two separate cultural and liguistic entities--the Greek and Latin-speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid-east and far-east. This latter sphere encompassed not only the eastern portions of Syria, the Arabian peninsula, and Persia, but also extended to portions of southern India and even China. To this day there are many [[Aramaic Church]] members in the Kerala province of south India.

==Early Church Community and Commitment: the Post-Biblical Period==

'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''

<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>

<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>

<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>

'''Tertullian (A.D. 160 -220), an Early ecclesiastical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community wrote, ca. AD 197: '''

:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>

'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''

:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>

== Resources related to becoming a Christian ==
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px|[[Jesus Christ|Christ]] in the Garden of Gethsemane by Heinrich Hofmann.]]
''see also:'' [[Resources on becoming a Christian]]

'''Below are some resources on becoming a [[Christian]]:'''

*[http://www.jesusfilm.org/film-and-media/watch-the-film Jesus film - free access]

*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]

*[http://www.allaboutgod.com/ AllAboutGod.com]

*[[Christian apologetics|Evidence for Christianity]]

*[[Video testimonies of Christians]]

*[http://www.gotquestions.org/repentance.html Repentance]

'''Tips on choosing a Christian church:'''

*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]

'''Spiritual growth as a Christian:'''

*[http://www.navpress.com/product/9781576839324/The-Pursuit-of-Holiness-Jerry-Bridges The Pursuit of Holiness] by Jerry Bridges
*[http://www.navpress.com/product/9780891099413/The-Practice-of-Godliness-Jerry-Bridges The Practice of Godliness] by Jerry Bridges
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]

==Also See==
[[Image:Orthodox churches icon artwork.jpg|thumb|Orthodox Church's icon artwork.]]
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Eastern Churches -- Eastern Orthodox, Oriental Orthodox, Church of the East]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Anglican]] ([[Church of England]])
***[[Episcopal Church]] (USA affiliate)
**[[Baptist]]
**[[Congregationalist]]
**[[Disciples of Christ]] and [[Churches of Christ]]
**[[Evangelical Christianity]]
**[[Friends]]
**[[Fundamentalism]]
**[[Liberal Christianity]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Reformed]]
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Christian Science]]
*[[Jehovah's Witnesses]]
*[[Latter-day Saints]]
*[[Unitarian]]

'''Other articles'''
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Christian apologetics|Evidence for Christianity]]
*[[Gospel reading in the Church: the Turgama]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Messiah]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]
*[[Essay: The Way of Salvation]]
*[[Gates of Hell]]
*[[Anti Abortion activism: a personal essay]]
*[[Transmigration of Words in Religion: an essay]]

'''Internet evangelism:'''

*[[Essay: Sharing your Christian and creationist videos on YouTube and the internet]]

==Further reading==
===Encyclopedias===
* Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Histories===
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
*McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp

===United States===
* Ahlstrom, Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&dq=inauthor:ahlstrom&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed. 2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism'' online edition]
* Lippy, Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&dq=intitle:christianity+inauthor:noll&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)
* Wooley, Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]
*[http://www.christian.com Christian] Social Network
[[Category:Christianity| ]]
[[Category:Religion]]
[[Category:Worldviews]]
[[Category:Featured articles]]

Stephen Colbert

2011-07-28T04:33:16Z

BRabbit:

[[File:Stephencolbert2.jpg|thumb]]

'''Stephen Colbert''' is a writer, a comedian, and an actor. Colbert is [[Catholic]] and an erstwhile Sunday school teacher<ref>http://www.tvsquad.com/2006/07/13/ask-tv-squad-stephen-colbert-teaches-sundayschool/</ref>, and a self-proclaimed [[liberal]] [[Democrat]]. <ref>http://www.rollingstone.com/news/coverstory/jon_stewart_stephen_colbert_americas_anchors/page/4 Rolling Stone Interview, Oct 31, 2006</ref>

Colbert began his career at [[Comedy Central]] in the year 2000 on the show ''Strangers with Candy''. He later left in order to become a correspondent on ''[[The Daily Show|The Daily Show with Jon Stewart]]'', where he began to build what would later be the character he would play on ''The Colbert Report''. He was well-regarded on the show and occasionally guest-hosted for Stewart.

Due to his work on ''The Daily Show'', he won three [[Emmy Awards]] and two [[Peabody Awards]] along with the other writers.<ref>http://www.imdb.com/name/nm0170306/awards IMDB List of Stephen Colbert Awards </ref> <ref>http://128.192.29.189/news/pressrelease.asp?ID=151 List of 2007 Peabody Award Winners</ref>

==''The Colbert Report''==

In 2005, Colbert left ''The Daily Show'' in order to become the host of a spinoff, ''The Colbert Report''.

In the show, Colbert plays a satirical right-wing political talk show host. This persona was largely based on [[Bill O'Reilly]], who has a friendly rivalry with the show.

''The Colbert Report'' has a very loyal following which the Colbert character often uses for his various pranks. For example, in every public vote for naming something, Colbert urges his fans to vote for him.

In his recurring segment "The Word", which is a parody of O'Reilly's "Talking Points", Colbert coined the word [[truthiness]] which refers to the quality possessed by statements which, though factually false, are repeated by supporters who feel in their hearts that they ''ought'' to be true, and regard it as quibbling to object to their falsehood.

Colbert has poked fun at [[Wikipedia]] and its apparent democratization of truth. He has coined the word "Wikiality" (as opposed to "reality") and caused trouble for Wikipedia by suggesting that his listeners alter articles. In August of 2006, he encouraged users to state that the population of African [[elephants]] had tripled in the last decade. Colbert's point was that if enough people believe something, it becomes "the truth". Wikipedia responded by reverting and locking down the pages to prevent further vandalism.

Recently, Colbert had viewers write in his name to a public vote done by [[NASA]] to name a new room addition to the [[International Space Station]]. Colbert's followers won the contest for him with an astonishing 230,539 total votes, 40,000 more than NASA's choice of Serenity.

Stephen Colbert recently has gained attention in the media with his satirical mocking of [[Fox News]]'s [[Glenn Beck]]. Colbert has mocked Beck for claiming that [[Barack Hussein Obama]] is a racist and a socialist.

In September of 2010, Colbert testified in character before Congress.

==Relationship with Conservapedia==
Conservapedia was mentioned on at least two episodes of ''The Colbert Report''. After learning about Conservapedia's [[Conservative Bible Project|initiative to remove "liberal bias" from the Bible]], Stephen Colbert urged his followers to insert him into the planned conservative rewrite as a Biblical figure.<ref>{{cite episode
| title = The Colbert Report (October 7, 2009 episode)
| series = The Colbert Report
| serieslink = The Colbert Report
| airdate = 2009-10-07
| url = http://www.colbertnation.com/the-colbert-report-videos/251994/october-07-2009/tip-wag---conservapedia--louvre---honda-unicycle}}</ref> This was followed by mass vandalism by Colbert fans.<ref>[http://www.conservapedia.com/index.php?title=Stephen_Colbert&diff=709438&oldid=709432 Example of vandalism on the Stephen Colbert article]</ref><ref>[http://conservapedia.com/index.php?title=Genesis_1-8_%28Translated%29&diff=prev&oldid=709520 Example of vandalism on the Genesis 1-8 page of the Conservative Bible Project]</ref> Later on, he interviewed Conservapedia founder [[Andy Schlafly]].<ref>{{cite episode
| ttle = The Colbert Report (December 8, 2009 episode)
| series = The Colbert Report
| serieslink = The Colbert Report
| airdate = 2009-12-08
| url = http://www.colbertnation.com/the-colbert-report-videos/258144/december-08-2009/andy-schlafly}}</ref>

==See also==
*''[[The Colbert Report]]''
*''[[The Daily Show]]''

==References==
{{Reflist}}

{{DEFAULTSORT: Colbert, Stephen}} 
[[Category:Actors]]
[[Category:Television Show Hosts]]
[[Category:Comedians]]
[[Category: Liberals]]
{{liberalism}}